WEBVTT - 081223 Solidarity and The Alabama Riverboat Brawl (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher. I am

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<v Speaker 1>your host Rams' job. He is Ram Joh.

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<v Speaker 2>I am fighting off a very very aggravating cough right now.

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<v Speaker 2>I just had a very very soothing cup of tea

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<v Speaker 2>and had a little halls meant to lift.

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<v Speaker 1>This before that. Hopefully we can make it through this thing.

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<v Speaker 2>But if y'all hear me struggling and just pray for

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<v Speaker 2>your boy and it's a civic side.

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<v Speaker 1>Yes, the one and only you word on the mic

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<v Speaker 1>with us, And we got a lot to talk about today.

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<v Speaker 1>If you've been paying attention to the internets, you know

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<v Speaker 1>that we had to cover the Alabama river Front brawl.

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<v Speaker 2>Oh yeah, I read and seen and heard a couple

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<v Speaker 2>of things about that.

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<v Speaker 1>Yeah, that's that's a big deal. So we're going to

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<v Speaker 1>talk about that and why it's perhaps significant. We're also

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<v Speaker 1>going to be talking about the country singer Jason al

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<v Speaker 1>Dean with his song Try That in a Small Town.

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<v Speaker 1>We unfortunately couldn't get to that last weekend just because

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<v Speaker 1>of the way things time out, but we felt it

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<v Speaker 1>was certainly appropriate for this week, considering there was an

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<v Speaker 1>act of solidarity to try to get that song to

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<v Speaker 1>number one. We'll talk about the data and the numbers

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<v Speaker 1>prior to that song coming under fire and under public scrutiny,

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<v Speaker 1>and then the conservative push to make it number one

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<v Speaker 1>to like kind of double down on the messaging and

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<v Speaker 1>the coded dog whistle kind of messaging of that song.

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<v Speaker 1>So we're going to be talking about kind of what

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<v Speaker 1>solidarity looks like and what to think about, what to

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<v Speaker 1>consider and as always, we're trying to create better allies here.

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<v Speaker 1>But these are some scary truths that we're gonna have

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<v Speaker 1>to talk about, so bear with us, y'all. But first

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<v Speaker 1>and foremost, we are going to start to show off,

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<v Speaker 1>as we do with some Ebony Excellence. Showy we show.

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<v Speaker 1>So today's Ebony Excellence is sponsored by Major Threads for

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<v Speaker 1>innovative fashionable sportswear. Check major threads dot com. Today we're

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<v Speaker 1>talking about Romeo Miller aka Masterpiece Son, and we're reading

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<v Speaker 1>from that black enterprise. Romeo Miller partners with Tesla engineer

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<v Speaker 1>to start electric car slash tech venture. All Right, Romeo

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<v Speaker 1>Miller is making his name in the entrepreneurial space with

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<v Speaker 1>his new tech venture, partnering with Richard Pattison, a former

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<v Speaker 1>Tesla engineer who helped create its famed model s Sadan

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<v Speaker 1>Miller will lend his business expertise and resources to the

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<v Speaker 1>new business Tryon and Shango, described by Afrotech as a

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<v Speaker 1>quote automotive and tech powerhouse that is committed to a

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<v Speaker 1>green future. Quote. Tryan and Shango extends beyond the car

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<v Speaker 1>industry to focus on environmental sustainability and advancement through technology.

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<v Speaker 1>Will extend to electric homes so that every fast of

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<v Speaker 1>life is greener while simultaneously being more efficient. Miller sung

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<v Speaker 1>Patterson's praises as a groundbreaking automotive engineer and an Instagram post,

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<v Speaker 1>adding that he is black history and there's a quote here.

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<v Speaker 1>I always envisioned a future with one hundred percent green energy,

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<v Speaker 1>and Richard has the innovations and I have the connections

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<v Speaker 1>to make that possible. Detailed the father of two, He

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<v Speaker 1>goes on to say, let's go to work, and I'm

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<v Speaker 1>glad to be a part of the Tryon and Shango

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<v Speaker 1>tech team. It's official. Y'all going to have to call

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<v Speaker 1>me tech Bay now. Loll I'm assuming that was from

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<v Speaker 1>a post somewhere, because normally people don't say, loll out

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<v Speaker 1>loud but crowded, Romeo Miller, I think that's an Instagram capture. Yeah, yeah,

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<v Speaker 1>we'll take it. And Yeah, anybody that's breaking new ground,

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<v Speaker 1>anybody with an entrepreneurial spirit, anybody that is innovating and

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<v Speaker 1>allowing for there to be a black seat at the table,

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<v Speaker 1>We're going to applaud them. And so today it goes

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<v Speaker 1>to Romeo Miller and Richard Patterson. All Right, we won't

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<v Speaker 1>keep you waiting, so let's talk about this Montgomery river

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<v Speaker 1>Boat riverboat brawl. I'm assuming that if you are to

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<v Speaker 1>any degree tapped into the culture, that you've seen the videos.

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<v Speaker 1>I myself, I don't like to watch videos of people fighting. Ever.

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<v Speaker 1>The most I'll do is probably a boxing match because

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<v Speaker 1>they have the gloves on and typically the people are

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<v Speaker 1>okay at the end of it. But I don't enjoy

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<v Speaker 1>seeing people get hurt. It never moved me at all.

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<v Speaker 1>So I don't watch like the Ultimate Fights and the

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<v Speaker 1>street fight videos. And when World Star Hip Hop was

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<v Speaker 1>putting all those people fighting videos up, I just was

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<v Speaker 1>It makes my stomach turn. It's like seeing people be

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<v Speaker 1>mean to animals or something. It just doesn't do it

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<v Speaker 1>for me. It's sick to me. If that's your thing,

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<v Speaker 1>I'm not mad at you, but to me it I

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<v Speaker 1>can't get jiggy with it. But this fight was everywhere,

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<v Speaker 1>and once it started to go everywhere. Bear in mind too,

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<v Speaker 1>that you're hearing this episode. We record the episode before

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<v Speaker 1>you hear it, so we're going to give you as

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<v Speaker 1>up to date information as we have in our thoughts

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<v Speaker 1>on it. But you might be hearing this a few

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<v Speaker 1>days after we record it, and so forgive us if

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<v Speaker 1>it sounds a little dated, but this is kind of

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<v Speaker 1>still happening right now, so we're going to do our

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<v Speaker 1>best anyway. This video, or rather these several videos from

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<v Speaker 1>different vantage points, were everywhere on social media, and so

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<v Speaker 1>I don't want to describe the fighting, but I do

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<v Speaker 1>want to try to understand why it's important. And Q

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<v Speaker 1>and I we decided that we would have our first

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<v Speaker 1>conversation about trying to figure out what was going on

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<v Speaker 1>on the air for the benefit of you our list.

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<v Speaker 1>So we haven't had this conversation yet, right you. We

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<v Speaker 1>haven't exactly, So this is our first time kind of

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<v Speaker 1>taking a stab at this of kind of what's going on.

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<v Speaker 1>But I will kind of paint a small picture, very

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<v Speaker 1>very small picture for you. Along. The short of it is,

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<v Speaker 1>there was a boat of a big boat, I don't

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<v Speaker 1>know what they're called, riverboat maybe riverboat, Yeah, that was

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<v Speaker 1>trying to dock at its docking space. And there was

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<v Speaker 1>a group of people who happened to be white. They

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<v Speaker 1>were occupying the riverboat's docking space. The riverboat had a

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<v Speaker 1>full crew, and on and on and on. A security

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<v Speaker 1>guard jumps off of the riverboat or maybe you worked

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<v Speaker 1>at the dock, I'm not sure, worked for the riverboat company.

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<v Speaker 1>Who knows. But the security guard went and tried to

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<v Speaker 1>get these folks to move their boat, the white folks

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<v Speaker 1>to move their boat. This is very black and white brawl,

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<v Speaker 1>which is kind of why it probably got so much attention.

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<v Speaker 1>The security guard goes to the riverboat folks and says, hey,

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<v Speaker 1>can you move your boat? They I guess, I guess

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<v Speaker 1>they were like taking their time or just not moving

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<v Speaker 1>it or not moving it fast enough. So the security guard,

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<v Speaker 1>after having already told them that they need to move

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<v Speaker 1>their boat, can't continue to keep the river boat waiting

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<v Speaker 1>in the river. So he goes back and then just

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<v Speaker 1>starts unhooking the boat to move it out of the way.

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<v Speaker 1>That's when the people come that own the boat. There's

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<v Speaker 1>a group of them again all white, and then they

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<v Speaker 1>attacked the security guard and they jumped them. There's four

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<v Speaker 1>or five people just beating up this this man. And

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<v Speaker 1>then you know, afterwards, there was a lot of people

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<v Speaker 1>witnessing him getting beat up for doing his job. A

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<v Speaker 1>lot of these folks were black and they didn't like

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<v Speaker 1>how that played out, so then they came to his

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<v Speaker 1>defense and then hence the brawl, and it was very

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<v Speaker 1>divided along racial lines. I want to so that's that's

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<v Speaker 1>the long and short of the story. But I want

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<v Speaker 1>to remind you that here on this show, we push

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<v Speaker 1>and we'll always push for solidarity, fellowship, brotherhood, sisterhood, community

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<v Speaker 1>and respecting and honoring each other across our cultural tribal

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<v Speaker 1>lines and whatever. It doesn't matter what color you are.

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<v Speaker 1>We think that you're our sisters and our brothers because

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<v Speaker 1>the same consciousness that was given to you was given

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<v Speaker 1>to me by the same source. Right, so we see

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<v Speaker 1>that there's a lot more commonality than our differences, and

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<v Speaker 1>we choose to produce this show from that space in

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<v Speaker 1>our mind and hearts. Okay, now that we got a

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<v Speaker 1>little bit of a picture painted your early thoughts. Q.

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<v Speaker 2>I just want to first give our listeners some more context,

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<v Speaker 2>because the video tells a story. It tells a pretty

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<v Speaker 2>clear story by itself. Dennis Pickett, I think the brother's.

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<v Speaker 3>Name was was the co captain of the riverboat, and

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<v Speaker 3>because the riverboat could not dock, he had to get

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<v Speaker 3>from the riverboat to the doc to ask these gentlemen

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<v Speaker 3>to move their boat out of the way.

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<v Speaker 2>They refused. The reasons why they refused are comically obvious.

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<v Speaker 1>Yeah, I know what you're going to say. I'm not

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<v Speaker 1>going to say it. Then I'll say it. There's a

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<v Speaker 1>first off, I think that this is a cultural moment

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<v Speaker 1>for black people. So I was talking to a lady

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<v Speaker 1>friend of mine. She's white. Okay, we asked our good

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<v Speaker 1>friend of the show, Tessa Ferrell, to come up on

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<v Speaker 1>the show, but she couldn't make it this week. But

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<v Speaker 1>we wanted someone who was white to sit in on

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<v Speaker 1>us while we have this conversation. But I did have

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<v Speaker 1>this conversation. I asked a lady friend of mine, she's white,

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<v Speaker 1>or she asked me, rather, why is this so special?

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<v Speaker 1>Why is this so important? Why are people sharing this video.

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<v Speaker 1>It's a fight I mean, never seen a fight video

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<v Speaker 1>get this big before. And there's a couple of reasons.

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<v Speaker 1>Obviously the scale, so there's all break bro whatever, and

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<v Speaker 1>it's racial, right, But I think that the biggest reason

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<v Speaker 1>that this fight video is so it's a cultural moment

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<v Speaker 1>is because it shows solidarity, Black solidarity in the face

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<v Speaker 1>of white Maybe oppression is not the best word, but

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<v Speaker 1>white entitlement. That's the word I wanted to use when

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<v Speaker 1>you were saying, you know exactly why they didn't want

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<v Speaker 1>to move the boat is there's a sense of entitlement.

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<v Speaker 1>This is something that black people brush up against with

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<v Speaker 1>some frequency. This is why there's such a big pushback

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<v Speaker 1>against Karen's quote unquote and then Kevin's. The male version

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<v Speaker 1>of Karen's is that there's this sense of entitlement that

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<v Speaker 1>you get to do whatever you want to do. I

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<v Speaker 1>am a second class citizen and I'm relegated to the

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<v Speaker 1>margins of society having to wait for you. You're hind

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<v Speaker 1>is to finish whatever it is that you're doing, take

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<v Speaker 1>your lion's share, or occupy whatever. You know what I'm saying.

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<v Speaker 1>You can waste my time, you can smoke where there's

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<v Speaker 1>no smoking whatever, whatever you don't like, you feel entitled

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<v Speaker 1>to or whatever you do like, you feel entitled to

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<v Speaker 1>be able to do it, even if the rules are

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<v Speaker 1>firmly established. Right, this is a I thought this was America.

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<v Speaker 1>That's something that typically that's a phrase typically associated with

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<v Speaker 1>that sort of forgive me how this sounds, but that

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<v Speaker 1>the white sort of entitlement that we've brushed up against

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<v Speaker 1>in our lives. Now, nobody's blameless. Nobody gets through life blameless.

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<v Speaker 1>Black people we do things. Hispanic people do things. We

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<v Speaker 1>all do things, But that is something that's almost singularly

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<v Speaker 1>a white male phenomenon. I thought this was America thing.

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<v Speaker 1>And then with the Karens it's often something where it's like,

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<v Speaker 1>you know, like let me speak to the manager, like

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<v Speaker 1>there's some kind of flipped on its head.

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<v Speaker 2>It's not the white entitlement position of I can do

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<v Speaker 2>whatever I want to do. It's you're doing something I

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<v Speaker 2>don't think you should be able to that. Yeh, So

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<v Speaker 2>I'm going to call the authority or ask for the manager,

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<v Speaker 2>even if that's something is sitting and having a couple

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<v Speaker 2>of coffee. Sure, sure, and it's that that type of energy.

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<v Speaker 2>So maybe sometimes it's entitlement. Maybe sometimes it's like an overreach.

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<v Speaker 2>I'm going to involve myself in some business that doesn't

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<v Speaker 2>even concern me because I see somebody doing something that

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<v Speaker 2>I don't agree with. In this case, was very, very

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<v Speaker 2>flagrantly the entitlement. Yeah, I don't. First of all, I

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<v Speaker 2>can do what I want because I fit the description right. Secondly,

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<v Speaker 2>you're not going to be the person to tell me

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<v Speaker 2>I can't do it anyway, even if there are signs

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<v Speaker 2>that say I can't be here. I don't have to

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<v Speaker 2>listen to you black man. Yeah, because I'm me white

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<v Speaker 2>man and this is America.

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<v Speaker 1>That's what Kramer said on Stay American South in Alabama.

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<v Speaker 2>So yeah, my thoughts on it because I see a

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<v Speaker 2>lot of people that are angry that people are celebrating this,

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<v Speaker 2>and I think it's an intentional way of missing the

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<v Speaker 2>point and completely ignoring how this thing started.

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<v Speaker 1>Right.

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<v Speaker 2>I don't know the proper phrasing, but it's something along

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<v Speaker 2>the lines of if I punch you, I don't get

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<v Speaker 2>to dictate how you respond to that. It's crazy, right

0:13:32.240 --> 0:13:34.640
<v Speaker 2>if I hit you, but I didn't. I only hit

0:13:34.679 --> 0:13:37.960
<v Speaker 2>you once, so you can't hit me back. Ten times. Well, sir,

0:13:39.520 --> 0:13:43.640
<v Speaker 2>neither of us were bothering each other. Once you strike me,

0:13:44.840 --> 0:13:48.640
<v Speaker 2>how I respond, it's your problem.

0:13:48.280 --> 0:13:49.840
<v Speaker 1>Not mine. Right.

0:13:50.280 --> 0:13:54.520
<v Speaker 2>This man was not attacked by a single person. This

0:13:54.559 --> 0:13:57.960
<v Speaker 2>man was attacked and jumped or did not attack a

0:13:58.040 --> 0:14:00.360
<v Speaker 2>single person. He was attacked, did not. He's not the

0:14:00.400 --> 0:14:02.840
<v Speaker 2>aggressor or the attacker. He was simply doing his job

0:14:02.960 --> 0:14:07.280
<v Speaker 2>and he was asking these men for forty five minutest.

0:14:07.400 --> 0:14:08.880
<v Speaker 2>Let me tell you that part too, because the video

0:14:08.960 --> 0:14:10.640
<v Speaker 2>might seem like he just walked up and said move

0:14:10.679 --> 0:14:12.200
<v Speaker 2>and then they didn't move, so that he just started

0:14:12.200 --> 0:14:12.679
<v Speaker 2>doing stuff.

0:14:12.720 --> 0:14:13.440
<v Speaker 1>No, no, no, no.

0:14:13.679 --> 0:14:17.079
<v Speaker 2>That was a forty five minute interaction of these gentlemen

0:14:17.120 --> 0:14:19.840
<v Speaker 2>deciding we're not moving because we don't feel like it,

0:14:19.880 --> 0:14:21.160
<v Speaker 2>and who are you to tell us to move?

0:14:21.280 --> 0:14:24.040
<v Speaker 1>Yeah, that part's important. I didn't know that.

0:14:24.160 --> 0:14:26.960
<v Speaker 2>Yeah, forty five minutes of them saying, we don't care

0:14:27.040 --> 0:14:28.720
<v Speaker 2>what the rules are, and we don't care who you are,

0:14:28.760 --> 0:14:30.120
<v Speaker 2>and we don't care about that boat, and we don't

0:14:30.120 --> 0:14:31.880
<v Speaker 2>care about none of this because we're us and we

0:14:31.920 --> 0:14:33.400
<v Speaker 2>could do what we want here in America.

0:14:33.520 --> 0:14:38.920
<v Speaker 1>Yeah, and I want to continue down this line of thinking.

0:14:39.040 --> 0:14:42.640
<v Speaker 1>So you got to think there's a white man who

0:14:42.720 --> 0:14:46.080
<v Speaker 1>owns a boat, So that suggests there's some degree of mobility,

0:14:47.400 --> 0:14:52.640
<v Speaker 1>which kind of exacerbates that entitlement condition being told by

0:14:52.640 --> 0:14:56.400
<v Speaker 1>a black man that he has to dock a boat

0:14:56.680 --> 0:14:58.760
<v Speaker 1>where there's a black I guess it was a party

0:14:58.880 --> 0:15:04.520
<v Speaker 1>or something on the boat, the riverboat. So the it

0:15:04.560 --> 0:15:08.400
<v Speaker 1>does exist, it's not as prominent, so you might not

0:15:08.440 --> 0:15:10.640
<v Speaker 1>be able to draw from personal examples in your own

0:15:10.680 --> 0:15:13.240
<v Speaker 1>life because it's not prominent enough for you to maybe

0:15:13.280 --> 0:15:16.160
<v Speaker 1>have seen it with any real frequency. But being black,

0:15:16.440 --> 0:15:19.040
<v Speaker 1>you definitely know that it's a thing because I'm Black

0:15:19.080 --> 0:15:20.920
<v Speaker 1>every day of my life, so I brush up against

0:15:20.960 --> 0:15:27.680
<v Speaker 1>black stuff the time. I'm the person often prompting the blackstone,

0:15:28.600 --> 0:15:31.600
<v Speaker 1>And if you're not black, you might not have these

0:15:31.640 --> 0:15:36.080
<v Speaker 1>apertures or these opportunities to see this type of subtle

0:15:36.080 --> 0:15:42.600
<v Speaker 1>aggression that does happen with some frequency in black life.

0:15:43.000 --> 0:15:46.400
<v Speaker 1>We are made to understand who we are and where

0:15:46.440 --> 0:15:49.480
<v Speaker 1>we stand with a degree of frequency.

0:15:49.600 --> 0:15:52.280
<v Speaker 2>I've also seen a lot of people upset that race

0:15:52.880 --> 0:15:56.960
<v Speaker 2>was interjected into this story, right, But as if it's

0:15:57.000 --> 0:16:00.280
<v Speaker 2>not obvious, So I'll tell that they don't see they

0:16:00.280 --> 0:16:03.160
<v Speaker 2>told a story like this, right, because what you just

0:16:03.200 --> 0:16:06.640
<v Speaker 2>said is important We've acknowledged before that there are some

0:16:06.760 --> 0:16:10.480
<v Speaker 2>people by nature of not being black, that especially if

0:16:10.480 --> 0:16:12.800
<v Speaker 2>they're a fluent and living in the neighborhoods or areas

0:16:12.800 --> 0:16:14.920
<v Speaker 2>where they don't have neighbors or friends that are black,

0:16:15.200 --> 0:16:18.680
<v Speaker 2>that are well to do, decent kind people that aren't racist,

0:16:19.120 --> 0:16:23.640
<v Speaker 2>but that also never have any experience whatsoever what we're

0:16:23.680 --> 0:16:26.920
<v Speaker 2>talking about, and they don't see it, so it doesn't exist,

0:16:27.640 --> 0:16:30.360
<v Speaker 2>and or it doesn't affect them, so they don't have

0:16:30.440 --> 0:16:32.200
<v Speaker 2>to acknowledge it and they don't see it every day,

0:16:32.280 --> 0:16:33.880
<v Speaker 2>or they don't see it ever, even if they are

0:16:33.880 --> 0:16:36.400
<v Speaker 2>aware that it exists. So I try to paint a

0:16:36.400 --> 0:16:41.960
<v Speaker 2>different picture. Everybody's white. It's school kids. One of them

0:16:42.000 --> 0:16:45.160
<v Speaker 2>is getting jumped by the school bullies. If all the

0:16:45.200 --> 0:16:48.480
<v Speaker 2>other kids jumped in to help, everyone would understand why

0:16:48.520 --> 0:16:52.800
<v Speaker 2>that's a win everyone except if the kid is black

0:16:53.480 --> 0:16:56.240
<v Speaker 2>and the everyone that jumps into help is also black,

0:16:56.520 --> 0:17:00.920
<v Speaker 2>then somehow they're the bad guys, and now that should

0:17:00.960 --> 0:17:04.320
<v Speaker 2>not be celebrated. Then, so the idea that race doesn't

0:17:04.400 --> 0:17:07.200
<v Speaker 2>belong here, like, what are we talking about? It's the

0:17:07.240 --> 0:17:10.480
<v Speaker 2>only reason that there's a controversial position to have here.

0:17:11.440 --> 0:17:12.560
<v Speaker 1>Right, you're either.

0:17:14.760 --> 0:17:28.280
<v Speaker 2>Racist drastically ignorant, unattached, and unaware. If your position is

0:17:28.359 --> 0:17:32.080
<v Speaker 2>opposite of a round of applause. For the bystanders who

0:17:32.160 --> 0:17:34.480
<v Speaker 2>jumped in. These weren't this guy's friends. He wasn't in

0:17:34.520 --> 0:17:37.320
<v Speaker 2>a gang. He didn't bring people with him to assault

0:17:37.520 --> 0:17:39.680
<v Speaker 2>these people because he knew they were going to jump him.

0:17:39.720 --> 0:17:40.800
<v Speaker 1>No, he worked there.

0:17:40.840 --> 0:17:44.080
<v Speaker 2>A gentleman doing his job was jumped by a group

0:17:44.119 --> 0:17:48.359
<v Speaker 2>of people. The bystanders saw this and helped him. The

0:17:48.440 --> 0:17:49.800
<v Speaker 2>story is that sense.

0:17:49.560 --> 0:17:56.199
<v Speaker 1>So let me help for the benefit of our listeners again.

0:17:56.880 --> 0:18:03.200
<v Speaker 1>I'm Ramses. I live in Phoenix. I don't live in Alabama.

0:18:03.359 --> 0:18:06.240
<v Speaker 1>I don't know anybody who does. But if I saw

0:18:06.520 --> 0:18:11.399
<v Speaker 1>those white men and women jump that black man, after

0:18:11.440 --> 0:18:15.159
<v Speaker 1>seeing them stall for forty five minutes, I would know

0:18:15.720 --> 0:18:18.080
<v Speaker 1>exactly what was happening there. I don't need to know

0:18:18.160 --> 0:18:20.080
<v Speaker 1>that man in order to defend him, because I've been

0:18:20.119 --> 0:18:22.240
<v Speaker 1>in that position, my family's been in that position, We've

0:18:22.280 --> 0:18:24.760
<v Speaker 1>all been in that position. I know exactly what they're doing.

0:18:24.960 --> 0:18:26.840
<v Speaker 1>They're hurting that man because they feel like they can

0:18:26.880 --> 0:18:29.320
<v Speaker 1>do it and they can get away with it. That's it,

0:18:29.640 --> 0:18:33.879
<v Speaker 1>and I can't make that live in your head. You

0:18:34.000 --> 0:18:36.040
<v Speaker 1>have to take my word for it, as your brother,

0:18:36.359 --> 0:18:38.240
<v Speaker 1>it is a real thing, except in this case, they

0:18:38.280 --> 0:18:40.720
<v Speaker 1>don't have to take your word for it. It's on visa. Yeah,

0:18:40.760 --> 0:18:42.440
<v Speaker 1>they saw it. That was the response.

0:18:42.480 --> 0:18:44.760
<v Speaker 2>And that's the singular reason why I can hurt this

0:18:44.840 --> 0:18:46.800
<v Speaker 2>name because I feel like it and nothing's gonna happen

0:18:46.840 --> 0:18:51.320
<v Speaker 2>to right right right if the brilliant thing about it

0:18:51.359 --> 0:18:55.160
<v Speaker 2>taking forty five minutes, those people that showed up were there.

0:18:55.880 --> 0:18:59.520
<v Speaker 2>They just couldn't get to the guy. So they witnessed

0:18:59.600 --> 0:19:02.880
<v Speaker 2>him get beat up. Not just get beat up, but

0:19:02.880 --> 0:19:07.480
<v Speaker 2>but just before it was physically jumping. He was being bullied,

0:19:07.640 --> 0:19:11.440
<v Speaker 2>even before they touched him. Right, listen, you guys, I'm

0:19:11.480 --> 0:19:14.320
<v Speaker 2>the captain of this ship that's trying to dock here,

0:19:14.440 --> 0:19:16.320
<v Speaker 2>or this boat that's trying to dock here, and I

0:19:16.400 --> 0:19:18.159
<v Speaker 2>just need you guys to move. You don't have to

0:19:18.200 --> 0:19:19.800
<v Speaker 2>go home, you don't you know what I mean. You

0:19:19.800 --> 0:19:22.159
<v Speaker 2>don't have to get out, you don't have to. I

0:19:22.240 --> 0:19:23.400
<v Speaker 2>just need you guys to move.

0:19:23.200 --> 0:19:25.439
<v Speaker 1>Because this is this is our parking spot. This is

0:19:25.440 --> 0:19:26.840
<v Speaker 1>where we se a big boat out there. This is

0:19:26.840 --> 0:19:27.480
<v Speaker 1>where we need to do.

0:19:27.720 --> 0:19:30.239
<v Speaker 2>This boat with all these people on it who now

0:19:30.320 --> 0:19:34.119
<v Speaker 2>need to get off that's all. They didn't feel like it.

0:19:34.920 --> 0:19:37.359
<v Speaker 2>They didn't want to. And once again, you have to

0:19:37.400 --> 0:19:40.400
<v Speaker 2>go there to know that we don't have to move

0:19:41.240 --> 0:19:45.119
<v Speaker 2>specifically because you're the one asking. I believe if the

0:19:45.160 --> 0:19:50.680
<v Speaker 2>white captain of the Harriet two riverboat asked those white

0:19:50.680 --> 0:19:53.800
<v Speaker 2>men to move, understanding that they were in the wrong

0:19:53.840 --> 0:19:55.880
<v Speaker 2>because you're in the wrong, they would have.

0:19:56.960 --> 0:20:00.679
<v Speaker 1>There's less of that, there's less of that power dynamic

0:20:02.200 --> 0:20:05.480
<v Speaker 1>when white is not a factor or the race is

0:20:05.480 --> 0:20:06.800
<v Speaker 1>not a factor. Now I do want to I want

0:20:06.840 --> 0:20:09.080
<v Speaker 1>to add this. They were in the Deep South. They

0:20:09.080 --> 0:20:14.520
<v Speaker 1>were in Alabama, so historically that frames this this conversation.

0:20:14.840 --> 0:20:18.439
<v Speaker 2>And before you go rams if you feel like what

0:20:18.480 --> 0:20:21.959
<v Speaker 2>I just said was wrong, right, even if the captain

0:20:22.040 --> 0:20:23.560
<v Speaker 2>was white and got off an ask and they still

0:20:23.560 --> 0:20:26.439
<v Speaker 2>would have said no, Now you're actually doubling down on

0:20:26.560 --> 0:20:29.720
<v Speaker 2>why these men were so far out of pockets so

0:20:30.320 --> 0:20:33.040
<v Speaker 2>just blatantly and flagrantly wrong. Well, you know what, what

0:20:33.280 --> 0:20:34.800
<v Speaker 2>every decision that they made that day.

0:20:34.880 --> 0:20:36.760
<v Speaker 1>One of the things I've had to learn in just

0:20:36.840 --> 0:20:39.760
<v Speaker 1>dealing with people that I know personally in the conversations

0:20:39.800 --> 0:20:41.320
<v Speaker 1>that I have because I have a lot of friends

0:20:41.359 --> 0:20:43.879
<v Speaker 1>now after doing the show that come to me for stuff,

0:20:43.920 --> 0:20:45.919
<v Speaker 1>and they're like, hey man, so this thing happened. How

0:20:45.960 --> 0:20:47.000
<v Speaker 1>do I make sense of it? How do I make

0:20:47.040 --> 0:20:49.080
<v Speaker 1>heads or tails of it? Some things you just have

0:20:49.160 --> 0:20:51.760
<v Speaker 1>to Believe me. I'm not lying to you. Who would

0:20:51.760 --> 0:20:56.680
<v Speaker 1>want to be born like this and have to fight

0:20:58.119 --> 0:21:00.440
<v Speaker 1>for stuff their whole life? Who wants that? I want

0:21:00.480 --> 0:21:02.399
<v Speaker 1>to happy. I want to be on a beach. I

0:21:02.600 --> 0:21:06.080
<v Speaker 1>want to have fun. I don't want to What kind

0:21:06.119 --> 0:21:07.800
<v Speaker 1>of life is that to be born to fight? Well,

0:21:07.840 --> 0:21:08.719
<v Speaker 1>you think I enjoy this.

0:21:08.840 --> 0:21:10.879
<v Speaker 2>We have to be careful even when we're having fun.

0:21:11.560 --> 0:21:14.119
<v Speaker 2>Thank you just being alive.

0:21:14.240 --> 0:21:17.200
<v Speaker 1>So believe me when I say that some things you're

0:21:17.200 --> 0:21:18.840
<v Speaker 1>just going to have to You're gonna have to take

0:21:18.880 --> 0:21:20.040
<v Speaker 1>my word for you to have to trust me. I'm

0:21:20.040 --> 0:21:23.080
<v Speaker 1>not making it up right now. Another thing I do

0:21:23.119 --> 0:21:27.120
<v Speaker 1>want to point out here is that there's another thing

0:21:27.160 --> 0:21:39.000
<v Speaker 1>that kind of underscores this brawl, and that is we've

0:21:39.040 --> 0:21:47.560
<v Speaker 1>seen videos for years. Remember Trayvon Martin was killed in

0:21:47.600 --> 0:21:50.840
<v Speaker 1>twenty twelve. That was the beginning of the Black Lives

0:21:50.880 --> 0:21:56.399
<v Speaker 1>Matter hashtag and movement. Twenty twenty was when George Floyd happens.

0:21:56.400 --> 0:21:58.560
<v Speaker 1>There was an eight year gap there and in between

0:21:58.600 --> 0:22:01.760
<v Speaker 1>that a lot of people forget it wasn't just uh

0:22:02.480 --> 0:22:06.080
<v Speaker 1>tray Von and then George Floyd. Police were killing everybody

0:22:06.160 --> 0:22:09.480
<v Speaker 1>all the time on video all the time. I work

0:22:09.600 --> 0:22:12.560
<v Speaker 1>in radio and I was doing hip hop radio. So

0:22:12.640 --> 0:22:17.080
<v Speaker 1>I did my best to talk about every single one

0:22:17.119 --> 0:22:20.800
<v Speaker 1>of those people who died, and they couldn't tell their

0:22:20.840 --> 0:22:21.479
<v Speaker 1>own stories right.

0:22:21.560 --> 0:22:23.359
<v Speaker 2>Likewise, we got a lot of pushback about that.

0:22:23.680 --> 0:22:28.280
<v Speaker 1>Exactly. I remember how me and you worked together, George

0:22:28.280 --> 0:22:33.080
<v Speaker 1>fo Right. So so anyway, something that kind of underscores

0:22:33.160 --> 0:22:37.920
<v Speaker 1>this brawl here is that you have now a group

0:22:37.960 --> 0:22:44.440
<v Speaker 1>of people who are sensitive in a brand new way

0:22:45.080 --> 0:22:51.080
<v Speaker 1>to anti black violence. We've witnessed it on video over

0:22:51.200 --> 0:22:55.920
<v Speaker 1>and over and over and over in filando and uh,

0:22:56.000 --> 0:23:02.760
<v Speaker 1>you know, I mentioned Treymon, and before twenty twenty, we

0:23:02.800 --> 0:23:07.240
<v Speaker 1>had why do all these names always escape me? Tony,

0:23:07.840 --> 0:23:11.480
<v Speaker 1>I can't help you too many? Well, okay, I can't

0:23:11.480 --> 0:23:12.879
<v Speaker 1>sit here No I'm not joking.

0:23:13.400 --> 0:23:16.400
<v Speaker 2>I can't sit here and recall all of those names,

0:23:17.000 --> 0:23:20.200
<v Speaker 2>even if they seem synonymous with what we're talking about,

0:23:20.200 --> 0:23:23.639
<v Speaker 2>even though they seem like they should live in our headspace.

0:23:23.720 --> 0:23:27.040
<v Speaker 2>There's a dumbness that we have to develop or we

0:23:27.080 --> 0:23:30.040
<v Speaker 2>would lose our mind, because if we wanted to do

0:23:30.160 --> 0:23:35.040
<v Speaker 2>every show about police killing one of us unarmed, we

0:23:35.080 --> 0:23:38.200
<v Speaker 2>could Every show we've ever done could have been about that. Yeah,

0:23:38.600 --> 0:23:40.720
<v Speaker 2>a new person every time. I'm not talking about talking

0:23:40.720 --> 0:23:44.359
<v Speaker 2>about Brianna again, We're talking about Trayvon again, We're talking

0:23:44.359 --> 0:23:47.560
<v Speaker 2>about again, I'm talking about a new story. If we

0:23:47.680 --> 0:23:50.320
<v Speaker 2>just I could find you one right now, how about that.

0:23:50.640 --> 0:23:52.280
<v Speaker 1>I know we have the list, you know what I mean,

0:23:52.520 --> 0:23:54.399
<v Speaker 1>we're not covering so that we can talk about this

0:23:54.680 --> 0:23:55.560
<v Speaker 1>Ramases and I.

0:23:57.400 --> 0:23:59.199
<v Speaker 2>Too, for you guys to see us in public and

0:23:59.240 --> 0:24:02.359
<v Speaker 2>meet us and see us smile. It is a task

0:24:02.960 --> 0:24:07.840
<v Speaker 2>because we get enough content in this space for every

0:24:07.960 --> 0:24:09.880
<v Speaker 2>show we do to be about that, and we still

0:24:09.880 --> 0:24:10.879
<v Speaker 2>couldn't get to all.

0:24:10.720 --> 0:24:14.000
<v Speaker 1>Of them, not at all, not even close. Well, suffice

0:24:14.040 --> 0:24:21.879
<v Speaker 1>to say that this moment, this riverboat moment, was the

0:24:21.960 --> 0:24:28.119
<v Speaker 1>result of us as a people seeing a response, a

0:24:28.600 --> 0:24:34.600
<v Speaker 1>worthy response to anti black violence. And so a lot

0:24:34.600 --> 0:24:37.440
<v Speaker 1>of times in our history we've been like we shall

0:24:37.520 --> 0:24:42.119
<v Speaker 1>over come, you know, We've been like, Okay, our changes

0:24:42.160 --> 0:24:44.120
<v Speaker 1>are going to come around the corner, that sort of thing,

0:24:44.600 --> 0:24:47.320
<v Speaker 1>and this one was kind of like direct action. And

0:24:47.359 --> 0:24:51.280
<v Speaker 1>I think that that's what kind of made it important

0:24:51.320 --> 0:24:53.280
<v Speaker 1>so to my friend that I had the conversation with.

0:24:53.400 --> 0:24:56.200
<v Speaker 1>I think that somewhere in the middle here is the truth.

0:24:56.880 --> 0:24:59.800
<v Speaker 1>Obviously we don't condone violence, but there's a framework for

0:24:59.840 --> 0:25:00.000
<v Speaker 1>you