WEBVTT - Ep. 012

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<v Speaker 1>This is the Meat Eater podcast. We're recording in in

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<v Speaker 1>uh Seattle, Washington, not far from my house, in a

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<v Speaker 1>in a in a rental house that the T shirt magnate, uh,

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<v Speaker 1>Janice Telis rented for a shoot. Um you got do

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<v Speaker 1>you guys? Have? Have you ever bought one of the

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<v Speaker 1>Honest's T shirts? I have not. That's Randall our guests,

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<v Speaker 1>Randall Williams Williams Williams admitting to having not bought one

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<v Speaker 1>of Janice's Hunt Eat shirts. Andy, I'm interested in the

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<v Speaker 1>T shirts for sale. I just made a sale for you, honest.

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<v Speaker 1>That's that's my very old Andy. How long we've been friends? Uh,

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<v Speaker 1>probably goes back to mid nineties. Maybe we've been friends

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<v Speaker 1>almost half the time that I've been alive. Just about

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<v Speaker 1>dead nuts half the time I've been alive. Um, Andy,

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<v Speaker 1>was like you were because you were still becoming one,

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<v Speaker 1>but you were the first chef I ever actually met

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<v Speaker 1>besides like a dude who cooks fried food in the bar. Yeah.

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<v Speaker 1>Actually when we when training to be a chef. When

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<v Speaker 1>our path across, Yeah, I was just starting culinary school. Yeah,

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<v Speaker 1>that's probably nineties six right there? Where was that faris

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<v Speaker 1>day in Grand Rapids, Michigan. So just down the road

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<v Speaker 1>from Ferres. Yeah, I was at g V. I moved,

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<v Speaker 1>I went to like I graduated from the third college

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<v Speaker 1>that I enrolled in. But you were at the culinary

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<v Speaker 1>arts program. Yeah. I was at Grand Valley for a

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<v Speaker 1>little bit and then switched gears and ended up at

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<v Speaker 1>the culinary program right there in downtown Grand Rapids. And

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<v Speaker 1>that was a fun time. We did the first meal

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<v Speaker 1>thing we ever did, besides cooking steel head or something,

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<v Speaker 1>was when we cooked we had a pig with a

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<v Speaker 1>road killed deer. We did, and we sold the I

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<v Speaker 1>believe we sold the road killed deer inside of a

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<v Speaker 1>pig and had a party, big old party, wild, big pig,

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<v Speaker 1>small deer. What. No. We were coming back Me and

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<v Speaker 1>my brother Matt were coming back from fishing into PM,

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<v Speaker 1>remember the PM from Michigan. We're coming back from fishing salmon.

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<v Speaker 1>Must have been late summer, coming back from fishing salm

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<v Speaker 1>On the PM. Guy in front of us hit a

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<v Speaker 1>deer with his car. He didn't want it. We called

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<v Speaker 1>the cops. Cops gave us no. We never even got

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<v Speaker 1>I could. I'm sure the statute limitations is worn out

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<v Speaker 1>by now. Did not get a permit for the deer,

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<v Speaker 1>drove the deer from Baldwin down to your Grand Rapids

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<v Speaker 1>and hung it in a garage at a house we

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<v Speaker 1>were renting. And this was a full on flophouse. I mean,

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<v Speaker 1>none of the dudes that lived in that house were

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<v Speaker 1>on that lease. Probably. Well. A funny side note about

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<v Speaker 1>that is being Mark Schmidt. We're up in that same

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<v Speaker 1>neck of the woods the same time you guys were,

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<v Speaker 1>and we were coming home the day the morning after

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<v Speaker 1>that and saw that gut pile on the side of

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<v Speaker 1>the road and made mention of it, and then got

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<v Speaker 1>all the way back to our house, opened the garage

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<v Speaker 1>door and there was that darranging. We pieced it together. Um,

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<v Speaker 1>that's a great recipe to put a deer cut up

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<v Speaker 1>in a pig. And I think we sold it with

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<v Speaker 1>bangling wire. It was twenty years ago though. Anyhow, that's

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<v Speaker 1>not where you're top about. So Joannice, who tells uh

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<v Speaker 1>of of of plug your T shirts? Yanny Janna is

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<v Speaker 1>on the conversation, Yanayana, get so little, so little out

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<v Speaker 1>of this. Let it let's talk. He's dumb bunch t shirts. No,

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<v Speaker 1>this has really helped our T shirt business. And by

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<v Speaker 1>the time you guys listen to this, we're gonna have

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<v Speaker 1>of Texas T shirts and Montana T shirts. So Yanni

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<v Speaker 1>makes the shirts hunt to Eat and um, he had

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<v Speaker 1>an original one that wasn't state specific, then in Colorado

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<v Speaker 1>because that's his roots are in Colorado. Then now you're

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<v Speaker 1>doing Texas. It's got a big fence on it. It's

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<v Speaker 1>got an a fence in a corn feeder. No, I'm joking,

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<v Speaker 1>it's made to look like the Texas flag, Texas license plate.

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<v Speaker 1>He's coming out with Montana doing Alaska. We've been trying

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<v Speaker 1>talking into do in Jersey. She hasn't gotten around to yet.

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<v Speaker 1>So yeah, Hunty dot com go by one of Yanni's teachers.

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<v Speaker 1>The reason we're here to talk though, Randall Williams. Now,

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<v Speaker 1>when I was in I went after regular college, I

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<v Speaker 1>went to graduate school. When I was in graduate school,

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<v Speaker 1>I took a class with a with an environmental historian

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<v Speaker 1>by the name of Dan Flores. And um, if everyone

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<v Speaker 1>read great history stuff, go check out Dan's books. But

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<v Speaker 1>Dan writes a lot of I mean some of his

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<v Speaker 1>most influence correct me if I'm wrong, but thinks one

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<v Speaker 1>of the most cited, like when an academic does a paper.

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<v Speaker 1>One way to gauge like writes an article, they'll call

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<v Speaker 1>it the paper right now'll publish it. A way to

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<v Speaker 1>gauge a paper success is how many times it's cited, right, right,

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<v Speaker 1>And his thing Bison ecology, Bison diplomacy. Yeah, this cited

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<v Speaker 1>and anthologized, and it's just like that has been like

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<v Speaker 1>a hugely successful paper, right Yeah. Now that's from the

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<v Speaker 1>Journal of American History, which is a really prestigious journal,

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<v Speaker 1>and I think that was from maybe and it's been

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<v Speaker 1>reproduced in countless anthologies. Yeah, And in it, Dan Floores

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<v Speaker 1>argues quite beautifully that the planes Indians never had never

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<v Speaker 1>reached equilibrium with the bison herds, and that had correct

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<v Speaker 1>me if I'm wrong, I'm sure you know it, say

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<v Speaker 1>better Id Randall, And and he argues, had you just

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<v Speaker 1>introduced the firearm and the horse, you'd have had eventually

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<v Speaker 1>had the same outcome. Yeah. I mean, the larger argument

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<v Speaker 1>is um essentially that there are so many variables that

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<v Speaker 1>go into determining what the what the bison population of

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<v Speaker 1>the planes would be that you can't simply blame this

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<v Speaker 1>mass extinction on market hunters. At the end of the

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<v Speaker 1>nineteenth century, because that's always been what most historians have

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<v Speaker 1>have done, is to blame white market hunters, the industrial

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<v Speaker 1>hide hunt for the extinction of or the near extinction

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<v Speaker 1>of the bison. And so Dan is arguing that they're

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<v Speaker 1>larger um climactic patterns, periods of drought on the planes

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<v Speaker 1>that uh, you know affect with bison populations. Native hunters

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<v Speaker 1>they had, you know, they're their long standing traditions and

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<v Speaker 1>practices changed wholesale with the introduction of the horse and

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<v Speaker 1>the firearm and so probably yeah, the opening of markets, um.

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<v Speaker 1>And Indians participated in in the market hunting as well. Um.

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<v Speaker 1>And So essentially what his article does is it takes

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<v Speaker 1>this story that had really been rendered into something of

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<v Speaker 1>morality play, um and and makes it much more complex

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<v Speaker 1>and I think ultimately much more interesting. UM. So yeah,

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<v Speaker 1>that's that's sort of the gist of the bison piece. Yeah.

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<v Speaker 1>I don't want to dwell on that. I'm just getting

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<v Speaker 1>to dance. But the reason, like I wrote about that

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<v Speaker 1>animal from not from an academic standpoint, but more from

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<v Speaker 1>a popular standpoint. Um. But I became very like I

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<v Speaker 1>tried to become versed in these various arguments. I think

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<v Speaker 1>that a thing about like why the hide hunter thing

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<v Speaker 1>was so dramatic as it was so complete and final

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<v Speaker 1>that even though those guys were coming in and whittling

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<v Speaker 1>away at was just a fraction of the animals. The

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<v Speaker 1>fashionable number for for bison in the US, the fashionable

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<v Speaker 1>number buffalo bison. It's the same damn thing. The fashionable

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<v Speaker 1>number used to be like sixty million. And that came

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<v Speaker 1>from some really strange calculations by a guy named earned A. Seaton. Right,

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<v Speaker 1>he like, read about a big herd that Colonel Dodge

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<v Speaker 1>who's who Dodges gave the name dot to Dodge City.

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<v Speaker 1>Colonel Dodgers, like, I saw a big gass, heard of buffalo.

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<v Speaker 1>It took this may day in the past. It was

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<v Speaker 1>this many miles wide. So Seaton went and said, Wow,

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<v Speaker 1>there must have been x number and that herd. He's like,

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<v Speaker 1>there must have been I don't know what whatever million

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<v Speaker 1>animals and that heard and they lived here, and so

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<v Speaker 1>there's probably like six or seven or eight other areas

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<v Speaker 1>that are that big, and so each of those areas

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<v Speaker 1>has that many, and that became how you always heard

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<v Speaker 1>that there was sixty million these animals at the time

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<v Speaker 1>of European colonization. Now the fashionable figure is you see

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<v Speaker 1>often maybe it's changed because it's been a few years

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<v Speaker 1>since I've been in the game, the fashionable figure million,

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<v Speaker 1>you know. But the thing that's weird about it as

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<v Speaker 1>you get where by the time the hide hunters, like

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<v Speaker 1>by the time euro American hide hunters came on the

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<v Speaker 1>scene and we're shooting them to put on rail cars,

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<v Speaker 1>to send the hides on rail cars to the East

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<v Speaker 1>to have them tanned, there were way fewer. You know,

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<v Speaker 1>it was already a vulnerable population because by the end

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<v Speaker 1>of the Civil War that number again this is debatable,

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<v Speaker 1>but but a reasonable gas or a reasonable theory would

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<v Speaker 1>be by the end of the Civil War you had

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<v Speaker 1>maybe fifteen million, maybe ten millions. So they've already been

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<v Speaker 1>whacked down by a half two thirds, and you wind

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<v Speaker 1>up having these pretty big, substantial herds left a couple

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<v Speaker 1>you know, you have these eight herds of like a

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<v Speaker 1>couple million, a million, and so to our eyes today,

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<v Speaker 1>it would seem like unfathomable amounts of animals in the

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<v Speaker 1>herd and the high owners of rolling and they would

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<v Speaker 1>kill thousands, you know. So it would be like right now,

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<v Speaker 1>we don't have nearly as many. Uh, take your pick,

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<v Speaker 1>I don't name something naming equivalent. We don't have nearly

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<v Speaker 1>as many what as we did at the time of

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<v Speaker 1>European contact. Big horn sheet? Okay, you so if a

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<v Speaker 1>bunch of guys went out right now and made did

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<v Speaker 1>their best to shoot every big horn sheet and they

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<v Speaker 1>shot them pretty much all, would you later say, you

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<v Speaker 1>know what happened to the big horn sheep? These one

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<v Speaker 1>assholes in two thousand fifteen shot them all, and then

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<v Speaker 1>someone else would be like, oh no, because they were

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<v Speaker 1>way down from all these other factors have been planning

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<v Speaker 1>out for the last two hundred years, So it wasn't

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<v Speaker 1>really that much of a sin because there they were

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<v Speaker 1>already missing from nine of their range from the from

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<v Speaker 1>nd when these dudes in two thousand fifteen went and

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<v Speaker 1>shot the rest, does that make sin less or more so?

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<v Speaker 1>The Highlanders shot a lot of ship. Maybe they didn't

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<v Speaker 1>shoot thirty two million, but they mopped up what was

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<v Speaker 1>left of like some big herds at shirt were a

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<v Speaker 1>fraction of the original, but it's still kind of like catastrophic. Yeah,

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<v Speaker 1>and and Dan's article basically um highlights a whole host

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<v Speaker 1>of factors that sort of set the stage for hide

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<v Speaker 1>hunters to come in and just deliver the death blow. Right,

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<v Speaker 1>And so that's I think it was a pretty pretty

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<v Speaker 1>significant intervention, and um sort of a controversial one too,

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<v Speaker 1>because it it disrupts um. You know, a lot of

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<v Speaker 1>people like to make the past into simple morality place.

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<v Speaker 1>And the bison was always this example of uh, just

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<v Speaker 1>expl naked exploitation, breed Native Americans used every part of

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<v Speaker 1>the animal right, never wasted anything, right, complete sanctimonious, you know.

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<v Speaker 1>And then evil guys came into Star of the Indians. Yeah,

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<v Speaker 1>and and to and ands just it's just I'm sorry,

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<v Speaker 1>it's just not true, right, And but and to acknowledge

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<v Speaker 1>all these other factors that led to this catastrophe isn't

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<v Speaker 1>to absolve hide hunters of any blame, right, it's not

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<v Speaker 1>uneducated guys were uneducated, guys were years old. Yeah. And

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<v Speaker 1>even though I would have been a hide hunter, like,

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<v Speaker 1>there's no way the same way Like when I was

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<v Speaker 1>in my early twenties, I moved out to Mountainics, I

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<v Speaker 1>wanted to hunting fish, remove any aspect of of any

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<v Speaker 1>any idea about history and the idea about education, and

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<v Speaker 1>always grew up on a farm in Michigan with no phone,

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<v Speaker 1>no internet, no nothing. Turned twenty years old. You can

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<v Speaker 1>make money hunting buffalo. You go out on buffalo. You

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<v Speaker 1>have no idea what you're engaged in, right, you might

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<v Speaker 1>get it on some like. It wasn't like an evil thing.

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<v Speaker 1>This is the last thing I say about it. But

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<v Speaker 1>later Horn today, who collected specimens for the Smithsonian. Later

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<v Speaker 1>he went to Miles City trying to find he wanted

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<v Speaker 1>to shoot a cup buffalo for the Smiths, and they

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<v Speaker 1>knew they were going to be gone the Museum Natural History,

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<v Speaker 1>Sorry was I can remember which one was? Anyways, someone

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<v Speaker 1>they wanted some collections, They wanted some pristine mounts before

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<v Speaker 1>the animals were completely gone. He went out to Miles City.

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<v Speaker 1>It was in the e in late eight eighties, I think,

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<v Speaker 1>And he commented that in Miles City, the ranchers around

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<v Speaker 1>there mostly came to that area because they were high

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<v Speaker 1>and hunters, and they stuck around because they were convinced,

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<v Speaker 1>after they had shot them all that there must be

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<v Speaker 1>more somewhere, and they're just gonna hang tight until they

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<v Speaker 1>show up. And then a few years went by and

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<v Speaker 1>they all got into cattle ranching. They didn't even know

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<v Speaker 1>what they had done. There was rumors about a bunch

0:13:42.800 --> 0:13:46.480
<v Speaker 1>of Canada millions would come from Canada. They weren't like,

0:13:46.520 --> 0:13:49.679
<v Speaker 1>we got them all, good job boys. I mean, it's

0:13:49.720 --> 0:13:52.240
<v Speaker 1>just the scale of that, that destruction is sort of

0:13:52.280 --> 0:13:55.160
<v Speaker 1>unimaginable to us today. But and so how could we

0:13:55.240 --> 0:13:58.960
<v Speaker 1>even expect any of these guys running around UH to

0:13:59.080 --> 0:14:02.199
<v Speaker 1>have any idea what they're going? I bet you. Illiteracy?

0:14:03.440 --> 0:14:05.720
<v Speaker 1>Ill literacy and then another thing like it's a slam.

0:14:05.800 --> 0:14:11.520
<v Speaker 1>Illiteracy was probably rampant among the high honors, and there

0:14:11.600 --> 0:14:15.600
<v Speaker 1>was probably very little education among the high honors. Oh

0:14:15.640 --> 0:14:20.720
<v Speaker 1>I'm sure yeah they were. If you factory and where

0:14:20.720 --> 0:14:24.160
<v Speaker 1>those guys are mostly from and where they wound up,

0:14:24.520 --> 0:14:27.160
<v Speaker 1>and you do some kind of calculation you had about

0:14:27.200 --> 0:14:29.880
<v Speaker 1>communication and stuff, it would be like if you sent

0:14:30.880 --> 0:14:37.080
<v Speaker 1>kids from here from current day rural America to Kazakhstan

0:14:38.480 --> 0:14:40.800
<v Speaker 1>and told him that shoot that thing and we will

0:14:40.840 --> 0:14:43.720
<v Speaker 1>pay you to shoot it, yeah, I mean, and then

0:14:43.840 --> 0:14:46.400
<v Speaker 1>to them be like, dude, you didn't realize that the

0:14:46.520 --> 0:14:52.120
<v Speaker 1>populations in Kazakhstan. It's like it would mean nothing to him. Yeah, yeah,

0:14:52.240 --> 0:14:54.960
<v Speaker 1>I mean the h and so it was a lucrative business.

0:14:55.600 --> 0:14:58.960
<v Speaker 1>You know, you could make a lot of money just

0:14:59.080 --> 0:15:03.360
<v Speaker 1>running around rolling over bison, skinning them out higher skinners

0:15:03.520 --> 0:15:05.720
<v Speaker 1>three or four five bucks apiece, throw them, throw them

0:15:05.720 --> 0:15:09.000
<v Speaker 1>on a train. And that's and then and then even still,

0:15:09.080 --> 0:15:12.320
<v Speaker 1>it's not as if they're just doing this um in

0:15:12.360 --> 0:15:16.280
<v Speaker 1>a vacuum. Right. The leather from these hides are going

0:15:16.320 --> 0:15:19.520
<v Speaker 1>onto factory belts in Chicago and New York. It's fueling

0:15:19.520 --> 0:15:24.720
<v Speaker 1>the industrial revolution um to some degree. So uh yeah,

0:15:24.760 --> 0:15:27.200
<v Speaker 1>I mean it's they're they're part of their their cogs

0:15:27.200 --> 0:15:31.360
<v Speaker 1>in a much larger process. And and to place you know,

0:15:31.440 --> 0:15:34.560
<v Speaker 1>some sort of burden of guilt on them is uh,

0:15:34.960 --> 0:15:38.440
<v Speaker 1>I don't know, it's it's not a very intellectually serious exercise.

0:15:38.520 --> 0:15:41.840
<v Speaker 1>So they were filthy. They were filthy. They were filthy. No,

0:15:42.040 --> 0:15:44.560
<v Speaker 1>but I only bring up Dan the historian Dan Flores,

0:15:44.600 --> 0:15:50.000
<v Speaker 1>because Dan Floors uh contacted me and said that I

0:15:50.000 --> 0:15:56.200
<v Speaker 1>should speak to you about your dissertation, which I'm gonna

0:15:56.240 --> 0:16:01.240
<v Speaker 1>have you explained. But first, what is explain for the listeners?

0:16:01.240 --> 0:16:03.800
<v Speaker 1>Like what is the dissertation? Do you just finished your PhD?

0:16:04.080 --> 0:16:07.280
<v Speaker 1>I did, Yeah, it just has one of those he says.

0:16:07.320 --> 0:16:09.920
<v Speaker 1>He says he says he has two and one of

0:16:10.000 --> 0:16:14.840
<v Speaker 1>them stands for pretty huge. Uh huh um. Filling the blank,

0:16:15.160 --> 0:16:19.120
<v Speaker 1>but okay, explain what the dissertation is, like, how how

0:16:19.160 --> 0:16:21.440
<v Speaker 1>that how that whole thing plays out. Yeah, so the

0:16:21.480 --> 0:16:28.600
<v Speaker 1>dissertation is the final step on the road two a

0:16:28.680 --> 0:16:31.880
<v Speaker 1>doctoral degree. Um. And so you did your you did

0:16:31.920 --> 0:16:34.480
<v Speaker 1>your doctoral work under Dan Flores. Yeah, so Dan was

0:16:34.520 --> 0:16:37.400
<v Speaker 1>my Dan was my doctoral advisor, UM. And I studied

0:16:37.440 --> 0:16:41.240
<v Speaker 1>history at the University of Montana environmental history. Um. And

0:16:41.240 --> 0:16:44.240
<v Speaker 1>explain that real quick. Environmental history. Yeah, it's like in

0:16:44.240 --> 0:16:50.200
<v Speaker 1>a nutshell. Yeah. Environmental historians are interested in questions, uh,

0:16:50.360 --> 0:16:53.720
<v Speaker 1>pertaining to how humans in the past have interacted with

0:16:53.760 --> 0:16:56.600
<v Speaker 1>the environment and how human behavior has shaped the environment

0:16:56.840 --> 0:16:59.720
<v Speaker 1>and also in turn, how the environment has shaped human

0:16:59.760 --> 0:17:02.600
<v Speaker 1>behave of heer. Um. And so it's a pretty it's

0:17:02.600 --> 0:17:06.400
<v Speaker 1>a relatively recent, uh sub field, and it really came

0:17:06.440 --> 0:17:09.000
<v Speaker 1>about in the seventies. Dan was one of the I mean,

0:17:09.000 --> 0:17:12.399
<v Speaker 1>there have always been intellectuals concerned with these questions, but

0:17:12.440 --> 0:17:15.600
<v Speaker 1>in terms of sort of a professional sub field within history, UM,

0:17:15.720 --> 0:17:20.200
<v Speaker 1>environmental history came about, uh really in the seventies, as

0:17:20.280 --> 0:17:28.080
<v Speaker 1>environmental concern became a large part of American Life. And yeah,

0:17:28.200 --> 0:17:31.720
<v Speaker 1>Cronan is a he's got a couple of classic works. Um,

0:17:31.800 --> 0:17:33.680
<v Speaker 1>who's the guy that did the thing about the death

0:17:33.680 --> 0:17:38.840
<v Speaker 1>of the frontier? Um? Like, who wrote the thing declaring

0:17:38.880 --> 0:17:41.680
<v Speaker 1>the frontier was dead? In whatever your turn turn Yeah.

0:17:41.880 --> 0:17:45.280
<v Speaker 1>But Turner wasn't an environmental historian. No, No, Turner. Turner

0:17:45.320 --> 0:17:49.280
<v Speaker 1>is a Western historian. Frederick Jackson Turnderi Jackson Turner. Yeah. Yeah.

0:17:49.359 --> 0:17:51.520
<v Speaker 1>Turner had this idea that he would look at the

0:17:51.520 --> 0:17:54.520
<v Speaker 1>census data, right, right, and one day found out that

0:17:56.080 --> 0:17:58.920
<v Speaker 1>on the census report things were in the US were

0:17:59.000 --> 0:18:03.240
<v Speaker 1>so lowly or so unpopulated that they would be called

0:18:03.240 --> 0:18:05.119
<v Speaker 1>the frontier. And then one day a census came in

0:18:05.160 --> 0:18:07.600
<v Speaker 1>and they realized there is no frontier anymore, right, And

0:18:07.640 --> 0:18:10.600
<v Speaker 1>he had this and then was it Cronin that then

0:18:10.760 --> 0:18:15.760
<v Speaker 1>kind of interpreted that later? Well, yeah, I mean almost

0:18:15.760 --> 0:18:18.719
<v Speaker 1>all of Western history that said is is sort of

0:18:18.760 --> 0:18:24.000
<v Speaker 1>produced in conversation with Turner. Um. And yeah, I mean

0:18:23.600 --> 0:18:26.800
<v Speaker 1>the history of the American West. And and there's this

0:18:26.880 --> 0:18:29.800
<v Speaker 1>long standing debate about whether the West is a process

0:18:30.080 --> 0:18:33.879
<v Speaker 1>or a place, um. And so Turner is really arguing

0:18:33.920 --> 0:18:38.200
<v Speaker 1>that the Western, the West is a process, right, It's

0:18:38.200 --> 0:18:41.320
<v Speaker 1>a process of frontier settlement. It's a process of sort

0:18:41.320 --> 0:18:46.000
<v Speaker 1>of rendering wilderness into civilization. And that's that's sort of

0:18:46.000 --> 0:18:49.399
<v Speaker 1>Turner's thesis. And he's he's writing at the turn of

0:18:49.480 --> 0:18:54.159
<v Speaker 1>the twentieth century, UM, and he's he's looking at this

0:18:54.280 --> 0:18:57.800
<v Speaker 1>census date and saying, well, once we as Americans run

0:18:57.840 --> 0:19:01.280
<v Speaker 1>out of uh trees to cut down or or sort

0:19:01.280 --> 0:19:06.480
<v Speaker 1>of bison to shoot, right, um, native people's to fight, Um,

0:19:06.600 --> 0:19:10.800
<v Speaker 1>what's what effect is that going to have on uh,

0:19:11.520 --> 0:19:16.040
<v Speaker 1>the American people? Because he is really attributing a lot

0:19:16.080 --> 0:19:20.800
<v Speaker 1>of the distinctive characteristics of American civilization to this process

0:19:20.880 --> 0:19:24.640
<v Speaker 1>of of western or of of sort of frontier settlement. Um.

0:19:24.640 --> 0:19:28.640
<v Speaker 1>And so he's tracing um, you know, the the democrat

0:19:28.840 --> 0:19:32.520
<v Speaker 1>the origins of America and of America's democratic political culture

0:19:32.600 --> 0:19:37.520
<v Speaker 1>to all of this availa quote unquote available land right um.

0:19:37.560 --> 0:19:41.160
<v Speaker 1>And so Western historians of the American West, or Western

0:19:41.200 --> 0:19:45.840
<v Speaker 1>historians sort of interchangeable there um throughout the twentieth century

0:19:45.840 --> 0:19:49.000
<v Speaker 1>have been trying to write because Turner was so influential, UM,

0:19:49.160 --> 0:19:52.760
<v Speaker 1>Western historians have been wrestling with this question of um,

0:19:52.920 --> 0:19:55.399
<v Speaker 1>is the West a process? Is it a place? I

0:19:55.440 --> 0:19:58.000
<v Speaker 1>think environmental historians would argue that the West is a

0:19:58.040 --> 0:20:02.600
<v Speaker 1>place and that it's defined by um aridity. Uh, there

0:20:02.600 --> 0:20:05.919
<v Speaker 1>are certain you know, certain key characteristics, environmental characteristics, and

0:20:05.960 --> 0:20:09.800
<v Speaker 1>also characteristics related to its political organization of the federal

0:20:09.840 --> 0:20:13.960
<v Speaker 1>government is really uh inescapable in the West, whereas in

0:20:14.000 --> 0:20:16.879
<v Speaker 1>the East, a lot of issues of governance are resolved

0:20:16.880 --> 0:20:19.919
<v Speaker 1>at the municipal or a state level. Whereas you know,

0:20:20.119 --> 0:20:23.320
<v Speaker 1>you look at uh landownership rates and you can live

0:20:23.359 --> 0:20:28.520
<v Speaker 1>in a federally owned land. Yeah. So so this is

0:20:28.600 --> 0:20:32.320
<v Speaker 1>you know, not to get into the the minutia of

0:20:32.359 --> 0:20:36.120
<v Speaker 1>the historiography in Western history, but basically there's this long

0:20:36.160 --> 0:20:39.560
<v Speaker 1>standing debate place process. How do we define the West?

0:20:39.560 --> 0:20:41.640
<v Speaker 1>If you say that you're interested in the American West

0:20:41.640 --> 0:20:44.679
<v Speaker 1>and that's what you study, how do you define that, um,

0:20:44.800 --> 0:20:48.080
<v Speaker 1>is Alaska part of the West? Is Hawaii part of

0:20:48.080 --> 0:20:53.679
<v Speaker 1>the West? Yes? No, m all right, Well it's it's

0:20:53.720 --> 0:20:55.879
<v Speaker 1>you know, this is this is what academics do. Is

0:20:56.000 --> 0:21:01.199
<v Speaker 1>you just come up with inventive questions to all these yes. No,

0:21:01.480 --> 0:21:06.440
<v Speaker 1>well yeah, um, I just got back from Hawaii. I

0:21:06.440 --> 0:21:07.680
<v Speaker 1>don't want to get into that, but I'd love to

0:21:07.720 --> 0:21:09.159
<v Speaker 1>hear someone tell me what would tell me you like

0:21:09.200 --> 0:21:11.320
<v Speaker 1>the pros and cons of calling at the West. So

0:21:12.280 --> 0:21:15.240
<v Speaker 1>now you did your dissertation, which is like your final,

0:21:15.320 --> 0:21:17.480
<v Speaker 1>the final, Like it's it's the final I want to take.

0:21:17.480 --> 0:21:18.679
<v Speaker 1>I want to go way back for people who have

0:21:18.760 --> 0:21:21.080
<v Speaker 1>who haven't dabbled around in college that much like when

0:21:21.119 --> 0:21:23.520
<v Speaker 1>you go to college, you go to regular college four

0:21:23.600 --> 0:21:25.560
<v Speaker 1>years that you probably had some kind of graduate degree

0:21:25.600 --> 0:21:28.520
<v Speaker 1>which took you two or three years. Well, I went

0:21:28.600 --> 0:21:33.600
<v Speaker 1>straight from so I did my undergraduate degree, uh in Chicago,

0:21:34.119 --> 0:21:36.280
<v Speaker 1>and then I came out to the University of Montana.

0:21:36.400 --> 0:21:38.840
<v Speaker 1>I was I was admitted directly into the doctoral program.

0:21:38.880 --> 0:21:41.239
<v Speaker 1>And now the years that take five years, And how

0:21:41.240 --> 0:21:42.880
<v Speaker 1>many years have you just been working on what would

0:21:42.920 --> 0:21:45.400
<v Speaker 1>become your dissertation the whole time, the whole time. Yeah,

0:21:45.520 --> 0:21:48.200
<v Speaker 1>I sort of began. I mean it's evolved over time,

0:21:48.200 --> 0:21:50.879
<v Speaker 1>but it began in that first semester of graduate school.

0:21:51.080 --> 0:21:54.480
<v Speaker 1>So like it turned into a five year project. Yeah, essentially,

0:21:54.480 --> 0:21:57.960
<v Speaker 1>So I did two years of course work, UM seminars,

0:21:58.200 --> 0:22:01.720
<v Speaker 1>this and that, and then UM the next step is

0:22:01.720 --> 0:22:04.080
<v Speaker 1>your comprehensive exam. So you come up with a list

0:22:04.119 --> 0:22:07.679
<v Speaker 1>of the essential books and in a number of fields.

0:22:07.680 --> 0:22:10.760
<v Speaker 1>So I did four fields Um, and you each of

0:22:10.800 --> 0:22:13.359
<v Speaker 1>those lists about a hundred books, so you you read,

0:22:13.680 --> 0:22:15.600
<v Speaker 1>you know, I read about four hundred books and sit

0:22:15.640 --> 0:22:18.560
<v Speaker 1>down and have a conversation with your advisors and they

0:22:18.680 --> 0:22:22.639
<v Speaker 1>you know, or you'll hear the more or less. Yeah,

0:22:22.720 --> 0:22:26.240
<v Speaker 1>skim to quite a few of them. But read strategically.

0:22:26.440 --> 0:22:30.760
<v Speaker 1>So kids, I don't, man, that ship goes down the kids, man,

0:22:31.440 --> 0:22:34.520
<v Speaker 1>but I have to read, Like I don't want to

0:22:34.560 --> 0:22:37.080
<v Speaker 1>start talking about that. I love them, I love them. Yeah,

0:22:37.119 --> 0:22:38.840
<v Speaker 1>but the first thing that goal is the ability to

0:22:38.880 --> 0:22:41.679
<v Speaker 1>read books. Yeah, I mean, that's that's. Uh. There's not

0:22:41.760 --> 0:22:46.359
<v Speaker 1>a whole lot of glamour to graduate school or you know,

0:22:46.400 --> 0:22:50.679
<v Speaker 1>graduate studies and the humanities. But the the the undeniable

0:22:50.760 --> 0:22:53.320
<v Speaker 1>luxury of it all is that, you know, people expect

0:22:53.400 --> 0:22:55.639
<v Speaker 1>you to read a lot, and uh if that's something

0:22:55.680 --> 0:22:58.200
<v Speaker 1>that that you like doing, which is what drawing, what

0:22:58.320 --> 0:23:01.439
<v Speaker 1>drew me to it. Um, you're expected to read a

0:23:01.440 --> 0:23:03.639
<v Speaker 1>lot and you have that time available. So when I

0:23:03.680 --> 0:23:07.200
<v Speaker 1>went to grad, all we did was read many Yeah.

0:23:07.280 --> 0:23:10.640
<v Speaker 1>So yeah, the amount of work you had to do

0:23:10.760 --> 0:23:13.440
<v Speaker 1>for that, especially I was in fine arts like writing.

0:23:13.720 --> 0:23:16.080
<v Speaker 1>It's like basically basically like you could have summed up

0:23:16.080 --> 0:23:18.919
<v Speaker 1>by saying discore, read for two years and and then

0:23:18.960 --> 0:23:21.080
<v Speaker 1>if you can, if you got time, write something. Yeah.

0:23:21.440 --> 0:23:23.439
<v Speaker 1>So that's what yeah, I mean, we I did reading.

0:23:23.480 --> 0:23:25.679
<v Speaker 1>You know, the first two years are reading seminars and

0:23:25.720 --> 0:23:28.440
<v Speaker 1>writing seminars. So in reading seminar you might read ten

0:23:28.480 --> 0:23:31.320
<v Speaker 1>books a term, and then in writing seminar you're expected

0:23:31.359 --> 0:23:35.160
<v Speaker 1>to produce an article length paper um. And then after

0:23:35.240 --> 0:23:38.000
<v Speaker 1>two years of that you sort of sent off to

0:23:38.359 --> 0:23:43.280
<v Speaker 1>prepare for your exams and essentially master these fields um.

0:23:43.400 --> 0:23:46.640
<v Speaker 1>And then once you pass your exams, then you move

0:23:46.680 --> 0:23:50.520
<v Speaker 1>on to the dissertation phase where you're actually um right.

0:23:50.600 --> 0:23:53.200
<v Speaker 1>And what a dissertation is is it's a book length

0:23:54.080 --> 0:23:57.720
<v Speaker 1>piece of writing that is expected or or must make

0:23:57.760 --> 0:24:03.359
<v Speaker 1>an original contribution to uh, the literature. So you have

0:24:03.440 --> 0:24:07.400
<v Speaker 1>to either engage with a new body of sources, or

0:24:07.440 --> 0:24:11.159
<v Speaker 1>engage with new questions or or um applied you know,

0:24:11.400 --> 0:24:14.000
<v Speaker 1>a new line of thinking to an old question, something

0:24:14.000 --> 0:24:17.000
<v Speaker 1>along those lines. So you have to do something original, um.

0:24:17.040 --> 0:24:21.199
<v Speaker 1>And basically it's sort of can you can you do

0:24:21.240 --> 0:24:25.520
<v Speaker 1>you have the talent? Do you have the requisite knowledge

0:24:25.560 --> 0:24:29.000
<v Speaker 1>to be a practicing historian? And so it's a it's

0:24:28.760 --> 0:24:32.879
<v Speaker 1>a process of professionalization essentially, now, because there's probably some

0:24:32.960 --> 0:24:35.439
<v Speaker 1>dude sitting out there feeling like they tuned into the

0:24:35.440 --> 0:24:39.760
<v Speaker 1>wrong thing because they're trying to UNI podcast reveal for me.

0:24:40.760 --> 0:24:42.840
<v Speaker 1>What's the name of your dissertation. So the name of

0:24:42.920 --> 0:24:46.800
<v Speaker 1>my dissertation is green Voters, gun voters, Hunting in politics

0:24:46.800 --> 0:24:51.199
<v Speaker 1>in Modern America. Oh man, that's rich. Um, that's why

0:24:51.240 --> 0:24:56.920
<v Speaker 1>I want to talk about before you get into that. Uh,

0:24:57.480 --> 0:24:58.879
<v Speaker 1>give me a quick if you had to do. What's

0:24:58.880 --> 0:25:01.680
<v Speaker 1>your hunting in fishing background? My hunting and fishing background.

0:25:01.720 --> 0:25:06.119
<v Speaker 1>I grew up in outside of Cincinnati, Ohio, grew up fishing,

0:25:06.440 --> 0:25:10.360
<v Speaker 1>and group of friends and I in high school decided

0:25:10.400 --> 0:25:13.800
<v Speaker 1>we want to get into hunting. And uh, none of ours,

0:25:14.160 --> 0:25:15.879
<v Speaker 1>none of our dads hunted, well, one of one of

0:25:15.880 --> 0:25:20.000
<v Speaker 1>our friends. They just didn't grow up in a hunting family.

0:25:20.080 --> 0:25:23.880
<v Speaker 1>So we sort of were like a self talk guy essentially.

0:25:23.880 --> 0:25:26.600
<v Speaker 1>I mean, we we read a lot of magazines, we

0:25:26.680 --> 0:25:28.800
<v Speaker 1>watched a lot of shows. One of my buddies, my

0:25:28.840 --> 0:25:32.119
<v Speaker 1>best friend, his dad did hunt, but he, you know,

0:25:32.200 --> 0:25:34.760
<v Speaker 1>his dad didn't take us all out hunting, right, So

0:25:34.800 --> 0:25:38.000
<v Speaker 1>we sort of figured it out on our own. And

0:25:38.080 --> 0:25:41.200
<v Speaker 1>it's you know, it's a different ballgame in outside of

0:25:41.240 --> 0:25:43.560
<v Speaker 1>Cincinnati because you're sort of setting up a tree. We

0:25:43.560 --> 0:25:47.720
<v Speaker 1>we got into white tail hunting, so it's find a game, trail,

0:25:47.920 --> 0:25:51.480
<v Speaker 1>set up a tree. Stand sit wait, sit wait. He

0:25:51.520 --> 0:25:53.439
<v Speaker 1>hasn't throw it on a sack carrots or anything. No

0:25:53.600 --> 0:25:56.720
<v Speaker 1>we do. We couldn't in Ohio, but yeah, I know.

0:25:56.960 --> 0:25:59.560
<v Speaker 1>So so we got into it in high school and

0:25:59.600 --> 0:26:01.800
<v Speaker 1>we you know, growing up, we we lived by the

0:26:01.840 --> 0:26:04.360
<v Speaker 1>Little Miami River and would run around set and try

0:26:04.440 --> 0:26:07.000
<v Speaker 1>lines and fishing all summer and that was our I mean,

0:26:07.040 --> 0:26:08.720
<v Speaker 1>that was our big thing. And so we're thinking, yeah,

0:26:08.720 --> 0:26:12.560
<v Speaker 1>you know, we should become hunters, and so we uh

0:26:12.600 --> 0:26:14.200
<v Speaker 1>so that's I mean, that sort of led me to

0:26:14.240 --> 0:26:17.960
<v Speaker 1>the project in some respects. Is these what my source

0:26:17.960 --> 0:26:22.040
<v Speaker 1>space for this project is pretty much just field and stream,

0:26:22.080 --> 0:26:26.520
<v Speaker 1>outdoor life, local hunting, of fishing columns, um and and

0:26:26.560 --> 0:26:28.760
<v Speaker 1>so that's that's sort of how I was introduced to

0:26:28.800 --> 0:26:31.320
<v Speaker 1>the sport primarily, UM and we did a lot of

0:26:31.359 --> 0:26:34.439
<v Speaker 1>figuring out on our own, but um, these magazines have

0:26:34.480 --> 0:26:36.520
<v Speaker 1>always been sort of a source of fascination for me,

0:26:36.560 --> 0:26:40.720
<v Speaker 1>and also coming from a non hunting family. UM, you know,

0:26:41.280 --> 0:26:44.520
<v Speaker 1>in some respects, you feel like an observer, right um

0:26:44.640 --> 0:26:47.600
<v Speaker 1>And so so anyway, that's that's sort of my background.

0:26:47.600 --> 0:26:51.439
<v Speaker 1>And now I'm out in Montana and uh, i've the past.

0:26:51.880 --> 0:26:55.160
<v Speaker 1>I just finished the doctorate, but uh past six years.

0:26:55.960 --> 0:26:57.640
<v Speaker 1>You know, I was out. I was in Alaska prior

0:26:57.680 --> 0:26:59.480
<v Speaker 1>to going to Montana, and so I was split my

0:26:59.520 --> 0:27:02.600
<v Speaker 1>time between guiding fishing in Alaska in the summer and

0:27:02.600 --> 0:27:05.879
<v Speaker 1>then run back to Montana for the academic calendar. So

0:27:05.920 --> 0:27:08.440
<v Speaker 1>it's been it's been a pretty good uh, pretty good

0:27:08.440 --> 0:27:12.800
<v Speaker 1>life so far. Yeah. Uh, south central Alaska about ninety

0:27:12.960 --> 0:27:16.560
<v Speaker 1>hundred miles northwest of Anchorage, Mary called Lake Creek for

0:27:16.680 --> 0:27:21.840
<v Speaker 1>what uh salmon and trout u And it's just people

0:27:21.880 --> 0:27:24.080
<v Speaker 1>come out to fly out trips for the week or

0:27:24.119 --> 0:27:27.600
<v Speaker 1>for the out of lodge. So we're just running jet

0:27:27.640 --> 0:27:31.920
<v Speaker 1>sleds around and good times. Yeah. Alright, so break break down,

0:27:32.040 --> 0:27:34.920
<v Speaker 1>break down your research, Like how would you look at

0:27:35.400 --> 0:27:41.200
<v Speaker 1>So I look primarily at um like I said, field

0:27:41.240 --> 0:27:45.960
<v Speaker 1>and stream, outdoor life, nationally circulated hunting magazines, fishing game

0:27:46.760 --> 0:27:49.119
<v Speaker 1>I didn't do. Yeah, I know, I first be for

0:27:49.119 --> 0:27:51.400
<v Speaker 1>a fishing game. At some point you have to put

0:27:51.440 --> 0:27:54.120
<v Speaker 1>the blinders on and just say I think I've got

0:27:54.160 --> 0:27:56.800
<v Speaker 1>what I need here, and you can always bring in

0:27:56.840 --> 0:28:00.600
<v Speaker 1>the big venerables like field stream out or sports, ports

0:28:00.640 --> 0:28:02.520
<v Speaker 1>the field, the big three, and I didn't I didn't

0:28:02.560 --> 0:28:04.720
<v Speaker 1>do so much for sports the field. UM. But I

0:28:04.800 --> 0:28:08.119
<v Speaker 1>also I what I'm what I'm looking at in the

0:28:08.160 --> 0:28:12.719
<v Speaker 1>dissertation is huntings changing, huntings transforming or evolving or changing

0:28:12.720 --> 0:28:15.000
<v Speaker 1>public culture from the end of World War Two up

0:28:15.080 --> 0:28:18.560
<v Speaker 1>until about the nineteen nineties. And so I looked for

0:28:19.320 --> 0:28:26.280
<v Speaker 1>any place where hunters are sort of publicly celebrating or articulating, rationalizing, uh,

0:28:26.320 --> 0:28:29.760
<v Speaker 1>explaining what they do, what it means to them, how

0:28:29.800 --> 0:28:33.480
<v Speaker 1>they see themselves as hunters, how they identify and understand

0:28:33.520 --> 0:28:36.120
<v Speaker 1>themselves and what they're doing. Um. And also where they

0:28:36.440 --> 0:28:39.000
<v Speaker 1>sort of butt up against the non hunting public and

0:28:39.000 --> 0:28:44.400
<v Speaker 1>how they define themselves in relation to uh, non hunters,

0:28:44.440 --> 0:28:48.320
<v Speaker 1>anti hunters, etcetera. UM, and so so so focusing on

0:28:48.360 --> 0:28:51.440
<v Speaker 1>the friction, not internal friction, but the friction between the

0:28:51.440 --> 0:28:55.920
<v Speaker 1>friction or lubrication or whatever between people who are hunting

0:28:55.920 --> 0:28:59.680
<v Speaker 1>people who don't like the broader culture. Yeah. And I

0:28:59.800 --> 0:29:02.840
<v Speaker 1>like conflict within the hunting world about where do we

0:29:02.880 --> 0:29:05.200
<v Speaker 1>feel what how do we feel about? No? And I

0:29:05.240 --> 0:29:07.640
<v Speaker 1>do look at I do look at that as well. Um,

0:29:07.680 --> 0:29:11.120
<v Speaker 1>I look at you know how you know you see it.

0:29:11.200 --> 0:29:13.200
<v Speaker 1>You know you see it in today's you know, letters

0:29:13.240 --> 0:29:15.960
<v Speaker 1>to the editor, this and that. You know, somebody says

0:29:16.320 --> 0:29:18.920
<v Speaker 1>we as sportsmen should do this, we as sportsman should

0:29:19.920 --> 0:29:22.760
<v Speaker 1>be on this page. Um and and there is conflict

0:29:22.800 --> 0:29:24.479
<v Speaker 1>within these ranks. So what I'm looking at is how

0:29:24.560 --> 0:29:29.440
<v Speaker 1>hunters have um identified over the course about fifty years,

0:29:29.440 --> 0:29:32.400
<v Speaker 1>how they've identified in relation to one another and in

0:29:32.480 --> 0:29:36.360
<v Speaker 1>relation to the non hunting public um and And it's

0:29:36.400 --> 0:29:40.040
<v Speaker 1>sort of a mutually constitutive process. And that you know,

0:29:40.960 --> 0:29:44.240
<v Speaker 1>they're not they're not in a vacuum. Uh. They're they're

0:29:44.280 --> 0:29:48.240
<v Speaker 1>defining themselves in relation to a changing world around them.

0:29:48.360 --> 0:29:50.280
<v Speaker 1>Um and they're but but they're not just sort of

0:29:50.400 --> 0:29:54.720
<v Speaker 1>um blank slates either, right, if that makes sense. So

0:29:54.800 --> 0:29:57.400
<v Speaker 1>some of the some of the changing public culture comes

0:29:57.400 --> 0:30:00.080
<v Speaker 1>from within, and some of it is in um in

0:30:00.120 --> 0:30:03.880
<v Speaker 1>response to outside forces as well. So tell me, like

0:30:04.880 --> 0:30:07.040
<v Speaker 1>you guys hate generalizations and stuff like that, I know,

0:30:08.280 --> 0:30:10.440
<v Speaker 1>tell me something like tell me something that was tell

0:30:10.480 --> 0:30:13.800
<v Speaker 1>me something that would surprise me. You found out, like

0:30:13.880 --> 0:30:15.760
<v Speaker 1>what what in the end one of being like what's

0:30:15.800 --> 0:30:22.320
<v Speaker 1>the what? Right? Well, so they're there there are five

0:30:22.400 --> 0:30:24.920
<v Speaker 1>chapters to the thing. There's five chapters in an epilogue,

0:30:24.960 --> 0:30:27.600
<v Speaker 1>and they're all, um, they all sort of track a

0:30:27.600 --> 0:30:31.320
<v Speaker 1>different story throughout about a fifty year span, so it's

0:30:31.360 --> 0:30:36.240
<v Speaker 1>not written chronologically. Um. And what might interest you the

0:30:36.280 --> 0:30:39.720
<v Speaker 1>most one of the chapters is right now, will interests

0:30:39.760 --> 0:30:41.920
<v Speaker 1>me the most is one of the five chapters, So

0:30:41.960 --> 0:30:45.600
<v Speaker 1>the first one. So the first chapter looks at um

0:30:45.840 --> 0:30:50.560
<v Speaker 1>hunters and environmental politics from about nineteen to the mid

0:30:50.640 --> 0:30:54.280
<v Speaker 1>nineteen seventies. And what I do in that is there's

0:30:54.320 --> 0:31:00.400
<v Speaker 1>there's sort of this old paradigm of you know, we

0:31:00.440 --> 0:31:03.320
<v Speaker 1>have conservationists from turn of the century, and we have

0:31:03.760 --> 0:31:05.880
<v Speaker 1>and this is what a sort of an academic historian

0:31:05.920 --> 0:31:10.600
<v Speaker 1>would tell you. There are conservationists and they're properly modern environmentalists,

0:31:10.760 --> 0:31:13.440
<v Speaker 1>and there's this moment of rupture whereas you know, at

0:31:13.480 --> 0:31:15.640
<v Speaker 1>the turn of the century of guys like Difford pin Show,

0:31:15.720 --> 0:31:20.000
<v Speaker 1>Teddy Roosevelt, um, all these, you know, just the horrid

0:31:20.040 --> 0:31:23.960
<v Speaker 1>heroes of conservation um. And and they are really dominating

0:31:24.760 --> 0:31:27.480
<v Speaker 1>environmental policy making of this period. And then in the

0:31:27.520 --> 0:31:29.880
<v Speaker 1>post war period, a new set of actors steps in

0:31:29.960 --> 0:31:33.600
<v Speaker 1>with a new set of values and they are the

0:31:33.720 --> 0:31:37.120
<v Speaker 1>driving force behind some of the landmark legislation in the

0:31:37.120 --> 0:31:41.280
<v Speaker 1>sixties and seventies. Yeah. Yeah, And so what I try

0:31:41.320 --> 0:31:43.480
<v Speaker 1>to do in that first chapter is basically say that

0:31:43.520 --> 0:31:46.080
<v Speaker 1>there's much more continuity than that, and that it it

0:31:46.120 --> 0:31:48.280
<v Speaker 1>makes for an easy story to tell if you say,

0:31:48.600 --> 0:31:50.880
<v Speaker 1>you know, hunters did had did this at the turn

0:31:50.880 --> 0:31:53.560
<v Speaker 1>of the century, and then non hunters had their their

0:31:53.640 --> 0:31:56.040
<v Speaker 1>moment in the sixties and seventies, and I'm saying, no, Look,

0:31:56.480 --> 0:31:59.760
<v Speaker 1>if you look through the nineties, forties, fifties, sixties and

0:31:59.800 --> 0:32:05.160
<v Speaker 1>seve of these uh hunters remain a powerful, engaged, UH

0:32:05.240 --> 0:32:08.400
<v Speaker 1>political block that are really driving policy making at a

0:32:08.600 --> 0:32:13.000
<v Speaker 1>local and UH federal level throughout this period. So I'm

0:32:13.040 --> 0:32:15.120
<v Speaker 1>looking at the ways in which these magazines are So

0:32:15.120 --> 0:32:20.959
<v Speaker 1>it wasn't like the counterculture spawned this sudden group of environmentalists.

0:32:21.040 --> 0:32:23.640
<v Speaker 1>You went out and like rewrote the books. Yeah, And

0:32:23.680 --> 0:32:26.560
<v Speaker 1>I think I mean, if I were to sort of

0:32:26.640 --> 0:32:32.360
<v Speaker 1>oversimplify what most is no, no, but but but I

0:32:32.400 --> 0:32:34.280
<v Speaker 1>think that's a that's a good way of sort of

0:32:34.320 --> 0:32:38.160
<v Speaker 1>summing up or simplifying what a lot of historians who

0:32:38.240 --> 0:32:40.360
<v Speaker 1>haven't looked at this stuff would tell you is that

0:32:40.400 --> 0:32:43.040
<v Speaker 1>there's sort of a counterculture, a new set of values

0:32:43.080 --> 0:32:46.200
<v Speaker 1>in the sixties and seventies that's really responsible for the

0:32:46.280 --> 0:32:50.280
<v Speaker 1>environmental legislation and policies that have given us the world

0:32:50.280 --> 0:32:52.880
<v Speaker 1>that we live in today, essentially UM and that their

0:32:53.000 --> 0:32:58.720
<v Speaker 1>values and their issues and UM issues of concern supplanted

0:32:58.760 --> 0:33:02.560
<v Speaker 1>these older uh issues of concern that guys like Roosevelt

0:33:02.600 --> 0:33:08.800
<v Speaker 1>are concerned that viewpoint in the among historians. Why do

0:33:08.800 --> 0:33:11.360
<v Speaker 1>people think that that happened? Well, I think that, I mean,

0:33:11.400 --> 0:33:13.720
<v Speaker 1>I think that in part it it comes from you know,

0:33:13.720 --> 0:33:15.920
<v Speaker 1>a lot of environment a lot of historians, a lot

0:33:15.960 --> 0:33:19.400
<v Speaker 1>of academics in general, UM study things that they're interested in,

0:33:19.600 --> 0:33:23.960
<v Speaker 1>concerned concerned with, are concerned about UM, and so a

0:33:24.000 --> 0:33:27.719
<v Speaker 1>lot of the initial scholarship on this subject was written

0:33:27.720 --> 0:33:31.680
<v Speaker 1>by people who came of age in the sixties and seventies. Yeah. Um, so,

0:33:31.800 --> 0:33:34.280
<v Speaker 1>I mean that's sort of how Dan got into environmental

0:33:34.600 --> 0:33:37.240
<v Speaker 1>The criticism of that generation is how ego centric that

0:33:37.360 --> 0:33:40.800
<v Speaker 1>generation was. Yeah, yeah, I mean it's so so this

0:33:40.960 --> 0:33:44.360
<v Speaker 1>but this is how history has written, is that you know, uh,

0:33:44.480 --> 0:33:47.040
<v Speaker 1>there's there's there's sort of a thesis. One group puts

0:33:47.080 --> 0:33:49.440
<v Speaker 1>out a thesis, they put out an argument, and then

0:33:49.440 --> 0:33:53.280
<v Speaker 1>other people come revisit that and say, you know, things

0:33:53.360 --> 0:33:55.760
<v Speaker 1>might have been oversimplified here, they might have been overlooked

0:33:56.040 --> 0:33:58.240
<v Speaker 1>and sort of the initial group that makes sense of

0:33:58.280 --> 0:34:01.000
<v Speaker 1>things and periodizes things and say is this is you know,

0:34:02.080 --> 0:34:06.040
<v Speaker 1>environment modern quote unquote modern environmentalists are this their X,

0:34:06.160 --> 0:34:09.360
<v Speaker 1>Y and Z. They believe A, B and c um.

0:34:09.400 --> 0:34:11.960
<v Speaker 1>That's how they make sense of the past and of

0:34:11.960 --> 0:34:14.919
<v Speaker 1>of a really messy reality. And and so they come

0:34:14.920 --> 0:34:18.080
<v Speaker 1>in and do that initial work. And then what I'm

0:34:18.080 --> 0:34:21.439
<v Speaker 1>trying to do in my project to say, you've you've

0:34:21.480 --> 0:34:27.480
<v Speaker 1>overlooked UM a much more uh, you know, complex reality.

0:34:27.520 --> 0:34:30.840
<v Speaker 1>If you've overlooked UM stories that might make it a

0:34:30.840 --> 0:34:34.840
<v Speaker 1>little more difficult to to uh makes sense of what

0:34:34.960 --> 0:34:36.960
<v Speaker 1>happened in the sixth season seven where where we get

0:34:37.040 --> 0:34:39.040
<v Speaker 1>you know, the Clean Water Act, of Clean Air Act,

0:34:39.120 --> 0:34:43.040
<v Speaker 1>things like that, UM, the National Environmental Protection Act, Endangered

0:34:43.040 --> 0:34:47.040
<v Speaker 1>Species Act, UM. So, so that's sort of what my

0:34:47.080 --> 0:34:49.960
<v Speaker 1>projects is. So that's the that's the first chapter is

0:34:49.960 --> 0:34:52.760
<v Speaker 1>is trying to write sort of a counter narrative of

0:34:52.840 --> 0:34:57.200
<v Speaker 1>the twentieth century environmental movement through the eyes of field

0:34:57.200 --> 0:35:00.719
<v Speaker 1>and stream readers outsoor life readers UM. Was Chapter two.

0:35:01.080 --> 0:35:05.760
<v Speaker 1>Chapter two, Chapter two looks at the emergence of anti

0:35:05.840 --> 0:35:11.080
<v Speaker 1>hunting sentiment UH in the nineteen seventies and the ways

0:35:11.160 --> 0:35:15.600
<v Speaker 1>in which anti hunting advocates try to harness their own

0:35:15.600 --> 0:35:19.440
<v Speaker 1>agenda to some of these powerful new environmental laws, and

0:35:19.480 --> 0:35:23.400
<v Speaker 1>how this dynamic reshapes the way that a lot of

0:35:23.480 --> 0:35:27.200
<v Speaker 1>hunters perceived these laws. But let me let me back

0:35:27.280 --> 0:35:30.080
<v Speaker 1>up from it. What what what when did the word

0:35:31.400 --> 0:35:34.120
<v Speaker 1>well their anti owners? I mean, of course they were,

0:35:34.160 --> 0:35:38.680
<v Speaker 1>but what were they Bambi's in ninety two, right, So, um,

0:35:38.680 --> 0:35:42.520
<v Speaker 1>but Bambi isn't Yeah, I mean Bambi's nineteen forty two.

0:35:43.120 --> 0:35:44.960
<v Speaker 1>One of the things that I that I do with

0:35:45.000 --> 0:35:49.840
<v Speaker 1>this is and and opposition to hunting goes back further

0:35:49.880 --> 0:35:52.279
<v Speaker 1>than that. Um yeah, I mean you ever read the

0:35:52.280 --> 0:35:56.359
<v Speaker 1>Old Testament? Yeah? Jacobs? Right? Yeah? And and so this

0:35:56.440 --> 0:35:59.560
<v Speaker 1>is I mean there there's a huge literature out here.

0:35:59.560 --> 0:36:01.640
<v Speaker 1>But one of the there's an interesting book, I don't

0:36:01.640 --> 0:36:03.600
<v Speaker 1>know if you've read it, Daniel Justin Herman's Hunting in

0:36:03.600 --> 0:36:08.000
<v Speaker 1>the American Imagination. And one of his arguments is that, um,

0:36:08.040 --> 0:36:10.839
<v Speaker 1>sort of the early Puritans actually, if they knew that,

0:36:12.360 --> 0:36:16.600
<v Speaker 1>you know, what would become who would become Americans were

0:36:16.960 --> 0:36:20.000
<v Speaker 1>people that prided themselves on their hunting culture. Um, the

0:36:20.040 --> 0:36:23.960
<v Speaker 1>Puritans would have been really dismayed by that, because they

0:36:24.200 --> 0:36:26.200
<v Speaker 1>hunting is something that you do when you're not working,

0:36:26.440 --> 0:36:28.759
<v Speaker 1>and you should always be working, and it's something and

0:36:28.800 --> 0:36:30.920
<v Speaker 1>so yeah, and so one of his arguments is that

0:36:31.239 --> 0:36:34.719
<v Speaker 1>sort of early that hunting occupied a different place in

0:36:34.760 --> 0:36:37.680
<v Speaker 1>the American imagination in colonial times, and what his book

0:36:37.719 --> 0:36:40.720
<v Speaker 1>does is sort of traced that through. Uh, once once

0:36:40.800 --> 0:36:43.960
<v Speaker 1>the United States is created, then you need some American

0:36:43.960 --> 0:36:48.480
<v Speaker 1>heroes and heroes that differentiate your culture from that of Europe.

0:36:48.480 --> 0:36:52.279
<v Speaker 1>And so Americans embraced sort of the Daniel Boone types, right,

0:36:52.320 --> 0:36:54.359
<v Speaker 1>And so that's a really interesting book. I'm you'd really

0:36:54.480 --> 0:36:58.239
<v Speaker 1>enjoy that one. But but anyway, Um, there's always been

0:36:58.320 --> 0:37:03.280
<v Speaker 1>sort of you know, hunting has has occupied different places

0:37:03.280 --> 0:37:06.400
<v Speaker 1>in the American imagination over time, and what my project

0:37:06.480 --> 0:37:08.600
<v Speaker 1>does sort of track that through the twentieth century. So

0:37:09.160 --> 0:37:12.000
<v Speaker 1>to get back to the question of anti hunting sentiment, Um,

0:37:12.000 --> 0:37:16.040
<v Speaker 1>there's opposition to hunting that arises in the nineteenth century. Um,

0:37:16.680 --> 0:37:18.400
<v Speaker 1>the s p c A and some of these anti

0:37:18.440 --> 0:37:23.759
<v Speaker 1>animal cruelty groups. Yeah, but and they're they're primary, their

0:37:23.800 --> 0:37:26.640
<v Speaker 1>primary consideration in the nineteenth century was really sort of

0:37:26.680 --> 0:37:30.439
<v Speaker 1>cruelty to horses because they're they're urban based reformers who

0:37:30.440 --> 0:37:32.520
<v Speaker 1>are looking at these horses out in New York City,

0:37:32.560 --> 0:37:36.080
<v Speaker 1>getting in London, getting whipped, getting knocked around in the street,

0:37:36.160 --> 0:37:39.080
<v Speaker 1>underfed horses just being put to work. Right. And so

0:37:39.160 --> 0:37:43.920
<v Speaker 1>that's really where this idea of animal cruelty um comes

0:37:44.120 --> 0:37:48.960
<v Speaker 1>comes into uh more widespread, I guess uh, um it

0:37:49.080 --> 0:37:52.359
<v Speaker 1>carries it carries more cloud among the wider public. Um.

0:37:52.440 --> 0:37:56.200
<v Speaker 1>And so really in the in the late sixties and

0:37:56.239 --> 0:37:58.760
<v Speaker 1>early seventies is when this stuff comes to a head.

0:37:59.040 --> 0:38:01.160
<v Speaker 1>When you when you when there became like an anti

0:38:01.239 --> 0:38:06.640
<v Speaker 1>hunting movement seventies, Yeah, a movement, yeah, Um. There there

0:38:06.640 --> 0:38:10.600
<v Speaker 1>are a number of groups founded in the mid sixties, um.

0:38:10.680 --> 0:38:13.080
<v Speaker 1>And and one of the reasons for this, and this

0:38:13.160 --> 0:38:17.360
<v Speaker 1>is what I look at in in this chapter is that, um,

0:38:17.440 --> 0:38:20.120
<v Speaker 1>some of these laws that are created in the sixties

0:38:20.160 --> 0:38:24.240
<v Speaker 1>and seventies to uh for purposes unrelated to the anti

0:38:24.320 --> 0:38:28.600
<v Speaker 1>hunting agenda are very quickly uh embraced by anting anti

0:38:28.680 --> 0:38:32.960
<v Speaker 1>hunting advocates in order to uh secure their own uh

0:38:33.680 --> 0:38:39.239
<v Speaker 1>desired outcomes. Right. And so give me an example, um, yes, yes,

0:38:39.320 --> 0:38:41.279
<v Speaker 1>a protection. Yeah, that's that's a good one. I mean,

0:38:41.280 --> 0:38:43.759
<v Speaker 1>the one that I really focus on in this uh,

0:38:43.880 --> 0:38:47.120
<v Speaker 1>in this chapter is the National Environmental Protection Act of

0:38:47.200 --> 0:38:49.800
<v Speaker 1>nineteen sixty nine UM, which is signed into law in

0:38:49.880 --> 0:38:55.120
<v Speaker 1>nineteen seventy And people know ANIPA as it's known because

0:38:55.160 --> 0:38:58.440
<v Speaker 1>it requires environmental impact statements, right, and so if if

0:38:58.480 --> 0:39:00.279
<v Speaker 1>the federal government is going to do some thing or

0:39:00.320 --> 0:39:03.640
<v Speaker 1>funds something, it requires that that experts come in and

0:39:03.680 --> 0:39:06.960
<v Speaker 1>assess what impact this action is going to have on

0:39:07.000 --> 0:39:10.799
<v Speaker 1>the environment, right. And this is something that if you

0:39:10.840 --> 0:39:12.560
<v Speaker 1>look back at the pages of Field and Stream and

0:39:12.560 --> 0:39:14.040
<v Speaker 1>out their Life, one of the more interesting things that

0:39:14.080 --> 0:39:16.680
<v Speaker 1>I found was that in nineteen forty four or forty five,

0:39:17.400 --> 0:39:21.120
<v Speaker 1>the editor of I believe it was Arthur Graham, who

0:39:21.160 --> 0:39:23.440
<v Speaker 1>is the editor of Outdoor Life at the time, is

0:39:23.520 --> 0:39:27.399
<v Speaker 1>calling for this almost this exact law because but he's

0:39:27.400 --> 0:39:30.880
<v Speaker 1>worried about um channelization and the construction of huge dams

0:39:30.880 --> 0:39:33.440
<v Speaker 1>in the post war era, and so he's writing in

0:39:34.280 --> 0:39:38.560
<v Speaker 1>and this is like in nineteen forty four. Yeah, and

0:39:38.600 --> 0:39:40.399
<v Speaker 1>so the I mean, this is this is what really

0:39:40.400 --> 0:39:42.960
<v Speaker 1>fascinates me is you can go back into these magazines

0:39:43.000 --> 0:39:45.759
<v Speaker 1>and this is an issue that's still selling war bonds, right,

0:39:46.120 --> 0:39:49.480
<v Speaker 1>and he's he's calling for a law and he I mean,

0:39:49.520 --> 0:39:52.799
<v Speaker 1>he uses the words, you know, we need a coordinating

0:39:52.880 --> 0:39:58.120
<v Speaker 1>law with sharp teeth that will hold government officials accountable

0:39:58.400 --> 0:40:00.560
<v Speaker 1>for what they do to the natural a world. Did

0:40:00.640 --> 0:40:04.920
<v Speaker 1>he lose his job? It was like people were on

0:40:04.960 --> 0:40:07.040
<v Speaker 1>board with this stuff. And what I think is and

0:40:07.120 --> 0:40:08.640
<v Speaker 1>you know, what I think is interesting is if you

0:40:08.680 --> 0:40:11.320
<v Speaker 1>look at these magazines through the through the forties, fifties,

0:40:11.360 --> 0:40:14.600
<v Speaker 1>sixties into the seventies, a lot of the a lot

0:40:14.640 --> 0:40:19.320
<v Speaker 1>of the things that they're calling for you would associate

0:40:19.400 --> 0:40:23.400
<v Speaker 1>with sort of cutting edge, avant garde environmentalism, you know,

0:40:23.440 --> 0:40:26.560
<v Speaker 1>if you consider them in context. Sure, man, the fact

0:40:26.600 --> 0:40:29.720
<v Speaker 1>that someone we've been talking about that then yeah, and

0:40:29.719 --> 0:40:32.359
<v Speaker 1>and he's he's writing in forty forty five, this law

0:40:32.400 --> 0:40:34.920
<v Speaker 1>isn't isn't signed. It's signed by President Nixon in the

0:40:34.960 --> 0:40:38.239
<v Speaker 1>nineteen seventy and and it's still you know, at the

0:40:38.280 --> 0:40:42.560
<v Speaker 1>time of it's of its uh signing, it's it's still

0:40:42.680 --> 0:40:46.560
<v Speaker 1>held as you know, the largest achievement of the crowning

0:40:46.560 --> 0:40:49.120
<v Speaker 1>achievement of the environmental movement. Right, if you think about

0:40:49.120 --> 0:40:53.239
<v Speaker 1>what what environmental impact statements require, it's sort of incorporating

0:40:53.239 --> 0:40:55.400
<v Speaker 1>a new system, a new set of values into the

0:40:55.440 --> 0:40:58.760
<v Speaker 1>policy making process. It's a big deal. And he's calling

0:40:58.800 --> 0:41:01.440
<v Speaker 1>fort and forty four forty five. And when it came

0:41:01.440 --> 0:41:05.799
<v Speaker 1>around the anti hunters and the hunters, yeah, so gain

0:41:05.880 --> 0:41:08.160
<v Speaker 1>or had the hunters lost interest in about the seven No,

0:41:08.280 --> 0:41:11.040
<v Speaker 1>they were. They were still using it um and and

0:41:11.120 --> 0:41:14.239
<v Speaker 1>using targeted litigation to pursue their own ends right to

0:41:14.840 --> 0:41:18.480
<v Speaker 1>to pursue UM. They used it a lot. UH. Different

0:41:18.480 --> 0:41:25.680
<v Speaker 1>sportsman's groups used environment Olympac statements to challenge UM resource extraction, UH,

0:41:25.920 --> 0:41:30.600
<v Speaker 1>channelization of waterways, things like that, um and and it's

0:41:30.640 --> 0:41:33.280
<v Speaker 1>it's very much celebrated in the page of these magazines

0:41:33.320 --> 0:41:36.920
<v Speaker 1>when this law is is enacted. UM. But very quickly,

0:41:36.920 --> 0:41:41.399
<v Speaker 1>what you see that anti hunting groups are using lawsuits

0:41:42.680 --> 0:41:47.320
<v Speaker 1>and making claims under underneath they're saying the environment Olympac

0:41:47.360 --> 0:41:51.080
<v Speaker 1>statement for this hunting season didn't consider this alternative. And

0:41:51.200 --> 0:41:54.160
<v Speaker 1>essentially what environmental impact statement does is it asked that

0:41:54.400 --> 0:41:57.319
<v Speaker 1>somebody sit down and say, if we do a you know,

0:41:57.520 --> 0:42:00.160
<v Speaker 1>one to three will happen if we do be four, five,

0:42:00.200 --> 0:42:02.920
<v Speaker 1>six were happening. So it's sort of the systematic accounting

0:42:02.960 --> 0:42:07.880
<v Speaker 1>of what might happen through these various policies, an environmental

0:42:07.880 --> 0:42:11.799
<v Speaker 1>impact statement on a proposed hunting season. That's well, that's

0:42:11.840 --> 0:42:14.560
<v Speaker 1>what they that's what the anti hunting activists demanded that

0:42:14.600 --> 0:42:18.000
<v Speaker 1>they do in the nineteen sixties or in the nineteen seventies. Um,

0:42:18.080 --> 0:42:20.520
<v Speaker 1>and they start challenging just try to make it owners,

0:42:20.520 --> 0:42:25.400
<v Speaker 1>Try to make difficult, right, you slow things down and

0:42:25.400 --> 0:42:29.080
<v Speaker 1>and sort of the the real fear. And you see

0:42:29.080 --> 0:42:30.719
<v Speaker 1>this in the magazine some of these some of these

0:42:30.719 --> 0:42:34.759
<v Speaker 1>writers are saying, well, if they challenge Pittman Robertson with

0:42:34.800 --> 0:42:38.760
<v Speaker 1>the Pittman Robertson Act of seven, which is the act

0:42:38.840 --> 0:42:43.200
<v Speaker 1>that places an exercise tax on firearms and sporting equipment, etcetera, etcetera,

0:42:43.280 --> 0:42:48.040
<v Speaker 1>that funds much of the wildlife management in this country. Um,

0:42:48.120 --> 0:42:50.839
<v Speaker 1>the fear of research, habitat and all that stuff, right,

0:42:50.880 --> 0:42:53.480
<v Speaker 1>I mean, it's it's responsible for the sort of miraculous

0:42:53.520 --> 0:42:56.280
<v Speaker 1>recovery of all the wild game species in this country

0:42:56.320 --> 0:42:59.719
<v Speaker 1>between nineteen thirty and nine seventy. When we're talking about

0:42:59.719 --> 0:43:03.040
<v Speaker 1>I mean, uh, in nineteen thirty, there's like half a

0:43:03.080 --> 0:43:06.960
<v Speaker 1>million deer in nineteen seventies, of fourteen million in nineteen

0:43:07.760 --> 0:43:13.800
<v Speaker 1>thirty there's uh, just a handful of and turkey and

0:43:13.840 --> 0:43:18.799
<v Speaker 1>turkeys are a great example. Antelope populations increased like something

0:43:18.840 --> 0:43:22.680
<v Speaker 1>like fourteen times in in this period of forty years. So, UM,

0:43:23.120 --> 0:43:26.360
<v Speaker 1>it's really a Pittman Robertson and and these funding structors

0:43:26.520 --> 0:43:30.520
<v Speaker 1>that are built around this model of consumptive use in hunting. UM.

0:43:30.680 --> 0:43:34.200
<v Speaker 1>That's sort of the backbone of of wildlife management in

0:43:34.280 --> 0:43:37.480
<v Speaker 1>this country. UM. And hunters, you know, hunters today, we'll

0:43:37.520 --> 0:43:39.440
<v Speaker 1>we'll tell you that with great pride right now. You

0:43:39.480 --> 0:43:42.440
<v Speaker 1>see that all the time. UM. And and actually the

0:43:42.600 --> 0:43:45.040
<v Speaker 1>fear among a lot of these writers in the seventies

0:43:45.160 --> 0:43:48.600
<v Speaker 1>is that Pittman Robertson will be challenged under uh NIPA.

0:43:49.280 --> 0:43:53.040
<v Speaker 1>And and it actually is. Their lawsuits filed and there's

0:43:53.040 --> 0:43:55.560
<v Speaker 1>a lot of sort of behind the scenes wrangling, UM.

0:43:55.680 --> 0:44:01.360
<v Speaker 1>But but their wildlife wildlife officials, um, you know, government

0:44:01.400 --> 0:44:05.920
<v Speaker 1>administrators that they're saying, you should do an environmental impact

0:44:06.000 --> 0:44:10.319
<v Speaker 1>statement on Pittman Robertson. And what they're asking for, um

0:44:10.640 --> 0:44:12.879
<v Speaker 1>is that there have to be an accounting for every

0:44:13.000 --> 0:44:18.040
<v Speaker 1>single thing that Pittman Robertson dollars do, which is just uh,

0:44:18.520 --> 0:44:20.480
<v Speaker 1>totally unmanageable. So you want to put in like a

0:44:20.560 --> 0:44:24.120
<v Speaker 1>water tank somewhere and right exactly, you have to r exactly.

0:44:24.360 --> 0:44:26.879
<v Speaker 1>And so this is the this is really a moment

0:44:26.920 --> 0:44:29.440
<v Speaker 1>of crisis. Um. And you'll see, you know, if you

0:44:29.520 --> 0:44:31.560
<v Speaker 1>go back and read through these magazines, you can see

0:44:31.560 --> 0:44:34.959
<v Speaker 1>this all unfolding. Um. And so so in this chapter,

0:44:35.080 --> 0:44:37.760
<v Speaker 1>I look at the way you know, when anti hunters

0:44:38.040 --> 0:44:42.239
<v Speaker 1>harness environmental laws to their own agenda, it changes the

0:44:42.280 --> 0:44:46.719
<v Speaker 1>ways in which hunters perceive environmental loss. And so this

0:44:46.960 --> 0:44:49.279
<v Speaker 1>is one of you know, one of the questions that

0:44:49.600 --> 0:44:54.880
<v Speaker 1>why so many hunters now seem like burdened or annoyed

0:44:55.440 --> 0:44:58.920
<v Speaker 1>by the Endangered Species Act. Yeah, and and they're I mean,

0:44:58.960 --> 0:45:03.120
<v Speaker 1>they're all. Endangered Species Act is used um a lot

0:45:03.239 --> 0:45:07.720
<v Speaker 1>by anti hunters as sort of a marketing tool essentially,

0:45:07.719 --> 0:45:10.960
<v Speaker 1>I mean has great cultural cache in the nineteen seventies. Um.

0:45:11.320 --> 0:45:15.200
<v Speaker 1>You know, people have lunch boxes and stuff with charismatic megafauna,

0:45:15.280 --> 0:45:19.360
<v Speaker 1>and politicians are going out waving you know, when the

0:45:19.440 --> 0:45:23.280
<v Speaker 1>environmental when the Endangered Species Act has passed, it's wildly popular.

0:45:23.320 --> 0:45:27.480
<v Speaker 1>It's a wildly popular piece of legislation at a moment which, uh,

0:45:28.280 --> 0:45:31.880
<v Speaker 1>faith in government is declining. Precipitously right in the in

0:45:31.920 --> 0:45:34.160
<v Speaker 1>the early mid nineteen seventies. And so this is one

0:45:34.200 --> 0:45:36.920
<v Speaker 1>that lawmakers really hang their ad on. We're doing what

0:45:37.080 --> 0:45:41.319
<v Speaker 1>the people want, um, but very quickly endanger very quickly,

0:45:41.320 --> 0:45:47.360
<v Speaker 1>anti hunting advocates use claims revolving you know, using this language.

0:45:47.400 --> 0:45:51.200
<v Speaker 1>They're deploying this language of endangered species to target hunters

0:45:51.239 --> 0:45:55.560
<v Speaker 1>and blame hunters for environmental degradation. And so again in

0:45:55.680 --> 0:46:00.200
<v Speaker 1>the concept of endangered species is sort of weaponized. Um

0:46:01.000 --> 0:46:03.479
<v Speaker 1>and and and in a large part where this chapter

0:46:03.560 --> 0:46:09.160
<v Speaker 1>does is explores the polarization that we see between people

0:46:09.160 --> 0:46:12.600
<v Speaker 1>who identify as environmentalists and people who identifies as hunters.

0:46:12.840 --> 0:46:15.880
<v Speaker 1>And I know this is a gross, you know, oversimplification

0:46:15.960 --> 0:46:18.799
<v Speaker 1>of of who hunters are today, right, but I think

0:46:19.239 --> 0:46:21.319
<v Speaker 1>if you, if you talk to a lot of people,

0:46:22.680 --> 0:46:29.040
<v Speaker 1>the words environmentalists and hunters, they're not often used. That's

0:46:29.880 --> 0:46:32.040
<v Speaker 1>That's why that's why I say I'm a conservation exactly

0:46:33.360 --> 0:46:36.600
<v Speaker 1>term it too obvious, say conservations. But now and then

0:46:37.600 --> 0:46:41.840
<v Speaker 1>I just also say yeah, I'll just say like, well, no,

0:46:41.920 --> 0:46:47.399
<v Speaker 1>I'm an environmentalist, you know. Yeah, up until some point

0:46:47.440 --> 0:46:51.960
<v Speaker 1>the seventies, Horner's said I'm an environmentalist. But they were

0:46:52.080 --> 0:46:54.560
<v Speaker 1>using one of the people say, m we're using a

0:46:54.680 --> 0:46:59.560
<v Speaker 1>lot of them were using, um, the terms interchangeably, right.

0:46:59.640 --> 0:47:02.640
<v Speaker 1>Cons It's not as if concert the term conservationists all

0:47:02.680 --> 0:47:06.960
<v Speaker 1>of a sudden supplanted the term environmentalists these magazines in

0:47:06.960 --> 0:47:09.960
<v Speaker 1>the nineteen seventies. But um, one of the interesting things

0:47:10.000 --> 0:47:12.520
<v Speaker 1>that you'll see is in the sixties and seventies, you know,

0:47:12.600 --> 0:47:16.400
<v Speaker 1>as the article is saying, you know, covering, uh, the

0:47:17.000 --> 0:47:20.200
<v Speaker 1>the development of outdoor education programs at colleges and taking

0:47:20.239 --> 0:47:22.840
<v Speaker 1>sort of these long haired hippie types into the woods

0:47:22.920 --> 0:47:26.160
<v Speaker 1>and teaching them about you know, camping and hiking and

0:47:26.239 --> 0:47:29.839
<v Speaker 1>this and that, and the readers of these magazines are saying,

0:47:29.880 --> 0:47:32.160
<v Speaker 1>this is great, we need these people on our side.

0:47:32.800 --> 0:47:35.239
<v Speaker 1>Oh yeah, that rings a bell. Just republished all those

0:47:35.320 --> 0:47:38.040
<v Speaker 1>articles now yeah. No, And so this is I mean

0:47:38.080 --> 0:47:41.279
<v Speaker 1>it's sort of echoes to you know, contemporary development, sort

0:47:41.280 --> 0:47:43.880
<v Speaker 1>of echo what I see in these sources from from

0:47:44.000 --> 0:47:49.960
<v Speaker 1>forty years ago. That's amazing. Three chapter three chapters. Cool,

0:47:50.000 --> 0:47:53.520
<v Speaker 1>leave chapter two for a minute. Yeah, absolutely, unless you're

0:47:53.600 --> 0:47:55.759
<v Speaker 1>least you feel like we missed the point. No, No,

0:47:55.960 --> 0:47:57.560
<v Speaker 1>I mean that's that's sort of what I'm doing. That's

0:47:57.560 --> 0:47:59.719
<v Speaker 1>sort of what I what I look at is is um,

0:48:00.280 --> 0:48:04.520
<v Speaker 1>this this polarization and the changing politics of the word

0:48:04.760 --> 0:48:09.040
<v Speaker 1>sort of environmentalism in the hunting community. Um. Now, if

0:48:09.080 --> 0:48:11.200
<v Speaker 1>you really want to act like you're piste off at someone,

0:48:12.560 --> 0:48:15.480
<v Speaker 1>like you'd be like a tree hugger, right, you know,

0:48:16.600 --> 0:48:19.680
<v Speaker 1>But dude, I'm prone to hugger tree. No, no, man um,

0:48:20.160 --> 0:48:24.640
<v Speaker 1>especially when I'm trying to climb it. But you know,

0:48:24.719 --> 0:48:28.040
<v Speaker 1>I wanna tell you something real quick. The the one

0:48:28.120 --> 0:48:29.600
<v Speaker 1>note I had ahead of talking used to tell you

0:48:29.680 --> 0:48:33.840
<v Speaker 1>the story when I was in high school. I Gradurom

0:48:33.920 --> 0:48:37.400
<v Speaker 1>High schoo Okay, I grew up in western Michigan. In

0:48:38.719 --> 0:48:42.880
<v Speaker 1>one or two I can't remember. Me and the guys

0:48:42.960 --> 0:48:45.480
<v Speaker 1>I hung out with, largely as a joke but kind

0:48:45.520 --> 0:48:50.240
<v Speaker 1>of not. We started a group called hate Hunters against

0:48:50.239 --> 0:48:53.839
<v Speaker 1>teenage Environmentalists, and we had T shirts and wild game

0:48:53.880 --> 0:48:55.879
<v Speaker 1>dinners and we did like a fundraise, a can goods

0:48:55.960 --> 0:48:59.319
<v Speaker 1>drive as a fundraiser. Because we had never even heard

0:48:59.360 --> 0:49:01.719
<v Speaker 1>the word environment mentalists. Then all of a sudden it

0:49:01.840 --> 0:49:05.800
<v Speaker 1>was there, and we thought that like we were on

0:49:05.920 --> 0:49:10.600
<v Speaker 1>the impression that an environmentalist that that meant anti hunter. Yeah,

0:49:10.680 --> 0:49:13.279
<v Speaker 1>And because there was a school group. These kids in

0:49:13.400 --> 0:49:16.320
<v Speaker 1>school who were into charismatic megaphon and dolphins and stuff,

0:49:17.560 --> 0:49:19.960
<v Speaker 1>but a very strong anti hunting bent. Started like an

0:49:20.080 --> 0:49:22.880
<v Speaker 1>environmental group, but all they talked about was anti hunting

0:49:23.080 --> 0:49:26.120
<v Speaker 1>because in their mind that's what the debate was, right.

0:49:26.680 --> 0:49:29.480
<v Speaker 1>Their mind was like pitted a bit like, oh, yeah,

0:49:29.960 --> 0:49:33.200
<v Speaker 1>you're an environmentalist. Oh I hate hunting to write was

0:49:33.440 --> 0:49:39.759
<v Speaker 1>their tone many years ago. So we started hate. We

0:49:39.840 --> 0:49:41.640
<v Speaker 1>had T shirts and said, hey and off it was

0:49:41.719 --> 0:49:44.200
<v Speaker 1>hunters against teenage environmentalists. I said a joke, we'd have

0:49:44.239 --> 0:49:48.279
<v Speaker 1>Wildgate dinners and like. It was only years later that

0:49:48.360 --> 0:49:51.160
<v Speaker 1>I realized that that's not what that meant. Yeah, I

0:49:51.239 --> 0:49:53.760
<v Speaker 1>mean this is. I think this is. That's a pretty

0:49:53.840 --> 0:49:57.320
<v Speaker 1>common misconception. I think a lot of people associate the

0:49:57.480 --> 0:50:00.759
<v Speaker 1>term environmentalists with the politics of anti hunting. One of

0:50:00.840 --> 0:50:02.680
<v Speaker 1>my buddies from Hate just got hold of me and

0:50:02.800 --> 0:50:05.239
<v Speaker 1>sent me I'd lost my T shirt. He sent me

0:50:05.320 --> 0:50:07.239
<v Speaker 1>his old T shirt nice, which I hung in my

0:50:07.320 --> 0:50:09.920
<v Speaker 1>close in a safe place. My wife's like, best not

0:50:10.040 --> 0:50:16.760
<v Speaker 1>to share that one on social media. Yeah, but explain

0:50:16.880 --> 0:50:20.359
<v Speaker 1>you had for three to me? Chapter three looks don't

0:50:20.400 --> 0:50:24.160
<v Speaker 1>get less interesting, do they? Um, No, it's a writer's mistake,

0:50:24.239 --> 0:50:25.839
<v Speaker 1>man to put all the good stuff in the front,

0:50:25.880 --> 0:50:28.640
<v Speaker 1>you know. Yeah, No, it's uh, I sort of I

0:50:28.719 --> 0:50:31.399
<v Speaker 1>wrote it backwards, so I wrote the first chapter last,

0:50:32.360 --> 0:50:34.520
<v Speaker 1>and uh it was a sprint to the finish, so

0:50:34.600 --> 0:50:37.640
<v Speaker 1>I was just kind of hammering it out. But um, yeah.

0:50:38.239 --> 0:50:42.800
<v Speaker 1>Chapter three looks at uh gun control and the politics

0:50:42.880 --> 0:50:45.080
<v Speaker 1>of gun control on the pages of these magazines, and

0:50:45.120 --> 0:50:48.640
<v Speaker 1>how that conversation changes over time. When did the conversations start,

0:50:49.840 --> 0:50:53.359
<v Speaker 1>um in a way that we'd recognize it today. The Yeah,

0:50:54.320 --> 0:50:57.600
<v Speaker 1>I think the origins of the modern second Amendment debate

0:50:57.840 --> 0:51:05.360
<v Speaker 1>are in the nineties sixties. Um and And is the

0:51:05.400 --> 0:51:08.920
<v Speaker 1>Gun Control Act of ninety is sort of the the

0:51:10.040 --> 0:51:15.840
<v Speaker 1>foundational piece of the modern regulatory uh framework, right and

0:51:16.120 --> 0:51:19.200
<v Speaker 1>um and that's when the debate that we would recognize now, Well,

0:51:19.400 --> 0:51:23.080
<v Speaker 1>the debate changes in the seventies. Um and And this

0:51:23.280 --> 0:51:25.439
<v Speaker 1>is what that chapter looks at and it it really

0:51:25.520 --> 0:51:28.080
<v Speaker 1>looks at it. Um. I don't do it a really

0:51:28.160 --> 0:51:31.719
<v Speaker 1>detailed analysis of you know, this proposed bill, did this,

0:51:31.960 --> 0:51:35.160
<v Speaker 1>this proposed bill did that? I look at more popular

0:51:35.280 --> 0:51:37.960
<v Speaker 1>perception of this debate and and and the pages of

0:51:38.000 --> 0:51:41.040
<v Speaker 1>these magazines. When hunters say we as hunters have a

0:51:41.120 --> 0:51:46.360
<v Speaker 1>stake in this question where do we fall? UM on

0:51:46.520 --> 0:51:50.800
<v Speaker 1>what side are we? Um that the answer to that

0:51:51.200 --> 0:51:55.759
<v Speaker 1>is is in this sort of constant uh negotiation through

0:51:55.800 --> 0:52:01.880
<v Speaker 1>the seventies and um, you know the and and and

0:52:01.960 --> 0:52:05.279
<v Speaker 1>this conversation is also unfolding in relation to questions about

0:52:05.360 --> 0:52:09.960
<v Speaker 1>environmental protection. UM. Yeah, and well, I mean by the eighties,

0:52:10.040 --> 0:52:13.759
<v Speaker 1>you see guys writing into these magazines saying and and

0:52:13.880 --> 0:52:16.000
<v Speaker 1>this is this will sound familiar to a lot of

0:52:16.040 --> 0:52:20.200
<v Speaker 1>your listeners today. You know, we we vote Democratic and

0:52:20.280 --> 0:52:22.080
<v Speaker 1>we lose our guns to hunt with, or we vote

0:52:22.120 --> 0:52:24.480
<v Speaker 1>Republican and we lose our lands to hunt on. Dude,

0:52:24.520 --> 0:52:26.520
<v Speaker 1>I always say the same. This is something, this is

0:52:26.600 --> 0:52:29.000
<v Speaker 1>something that that you you know, I mean, there's a

0:52:29.120 --> 0:52:32.800
<v Speaker 1>there's a letter to the editor, um that that says

0:52:32.920 --> 0:52:36.120
<v Speaker 1>that exact uh that has that exact phrase in it

0:52:36.560 --> 0:52:38.960
<v Speaker 1>from UH. I think it's nineteen eight or nine four.

0:52:38.960 --> 0:52:40.759
<v Speaker 1>I think it's probably the the in in in the

0:52:40.880 --> 0:52:43.480
<v Speaker 1>lead up to the eight four election. U. After the

0:52:43.640 --> 0:52:47.440
<v Speaker 1>initial stage brush rebellion has fizzled out. Um. But but

0:52:47.680 --> 0:52:50.880
<v Speaker 1>this is one of sort of my my The central

0:52:50.880 --> 0:52:53.719
<v Speaker 1>assumptions of this project is that it's very hard for

0:52:53.840 --> 0:52:57.040
<v Speaker 1>people to to think about one question at a time,

0:52:57.600 --> 0:53:00.960
<v Speaker 1>right as we as as sort of political animals. You know,

0:53:01.120 --> 0:53:04.480
<v Speaker 1>all of these things are constantly uh influx in relation

0:53:04.560 --> 0:53:07.359
<v Speaker 1>to one another, and so political behavior isn't just you're

0:53:07.440 --> 0:53:10.239
<v Speaker 1>not presented with sort of an ideal ticket, um. And

0:53:10.320 --> 0:53:14.480
<v Speaker 1>these tickets change over time, and as a result, you know,

0:53:14.600 --> 0:53:17.080
<v Speaker 1>people have to ask themselves questions, what do I believe

0:53:17.160 --> 0:53:19.920
<v Speaker 1>in at this moment, where do my loyalties lie, etcetera, etcetera.

0:53:19.960 --> 0:53:22.759
<v Speaker 1>And so that chapter three looks at the emergence of

0:53:22.800 --> 0:53:25.719
<v Speaker 1>the modern Second Amendment debate, how it changes in the seventies,

0:53:26.200 --> 0:53:29.960
<v Speaker 1>and and ultimately how sportsmen react to this um new

0:53:30.080 --> 0:53:32.640
<v Speaker 1>point of fracture in American political life, and how did

0:53:32.680 --> 0:53:40.800
<v Speaker 1>they react, um, I think, without with without getting to

0:53:41.440 --> 0:53:45.839
<v Speaker 1>uh detailed here, in the late nineteen sixties and early

0:53:45.960 --> 0:53:52.080
<v Speaker 1>nineteen seventies, it was far more common to see sportsmen say, uh,

0:53:52.800 --> 0:53:57.719
<v Speaker 1>we occupy sort of a position of influence in this

0:53:57.880 --> 0:54:01.879
<v Speaker 1>debate because we have a legitimate purpose um. And these

0:54:01.920 --> 0:54:03.480
<v Speaker 1>are the words that they're using. They're not mine, but

0:54:03.600 --> 0:54:06.440
<v Speaker 1>we have a legitimate purpose for these firearms, and so

0:54:06.640 --> 0:54:11.480
<v Speaker 1>we should use our position of influence um, in order

0:54:11.600 --> 0:54:16.040
<v Speaker 1>to come up with reasonable solutions UM and it's in

0:54:16.160 --> 0:54:19.359
<v Speaker 1>the late nineteen sixties and early nineteen seventies you see

0:54:20.040 --> 0:54:24.800
<v Speaker 1>sort of the larger UH and and there's obviously exceptions

0:54:24.840 --> 0:54:27.080
<v Speaker 1>to this. It's it's very much in debate, but there's

0:54:27.239 --> 0:54:30.960
<v Speaker 1>there's a large element calling for a position of moderation

0:54:31.040 --> 0:54:34.400
<v Speaker 1>on these issues. The debate becomes much more polarized in

0:54:34.520 --> 0:54:39.080
<v Speaker 1>the mid seventies UM nineteen seventy, nineteen seventy five in particular,

0:54:39.760 --> 0:54:42.759
<v Speaker 1>UM and there are some all you know, there are

0:54:43.200 --> 0:54:45.600
<v Speaker 1>there are a number of other developments, but increasingly the

0:54:45.680 --> 0:54:50.120
<v Speaker 1>position of sort of UM uncompromising hardline opposition to new

0:54:50.480 --> 0:54:55.360
<v Speaker 1>firearm regulation becomes a more popular opinion, as expressed in

0:54:55.400 --> 0:54:59.040
<v Speaker 1>these magazines, Well there had to be new firearms, Like

0:54:59.120 --> 0:55:01.520
<v Speaker 1>when I look at fire are issues now, it's so

0:55:01.640 --> 0:55:03.239
<v Speaker 1>much has to do with you don't hear the word

0:55:03.280 --> 0:55:04.320
<v Speaker 1>very often, but a lot of it has to do

0:55:04.360 --> 0:55:09.279
<v Speaker 1>with technology. Roy's grappling with when I say, oh, the

0:55:09.320 --> 0:55:12.520
<v Speaker 1>American public, whatever side of this issue around or always

0:55:12.520 --> 0:55:15.320
<v Speaker 1>grappling with, well, what are we gonna do about what

0:55:15.480 --> 0:55:20.160
<v Speaker 1>you might consider to be emerging technologies? Right? You know? Right? UM?

0:55:21.120 --> 0:55:24.360
<v Speaker 1>Availability on the marketplace of things that weren't available on

0:55:24.400 --> 0:55:27.960
<v Speaker 1>the marketplace before. So is what you're talking about? Was

0:55:28.040 --> 0:55:32.120
<v Speaker 1>that driven by availability of new weapons classes or was

0:55:32.160 --> 0:55:35.879
<v Speaker 1>it just like well, the in the in the mid

0:55:36.000 --> 0:55:40.960
<v Speaker 1>nineties seventies, the concern, uh is pistols that are called

0:55:41.040 --> 0:55:44.080
<v Speaker 1>quote unquote Saturday Night specials. Right, and it's in the

0:55:44.160 --> 0:55:45.840
<v Speaker 1>debates and stuff you don't even think about now. The

0:55:45.920 --> 0:55:51.480
<v Speaker 1>debate sort of echoes what you hear about quote unquote

0:55:51.480 --> 0:55:54.239
<v Speaker 1>assault rifles today. Right. People are arguing this as an

0:55:54.320 --> 0:55:58.600
<v Speaker 1>arbitrary categorization that you know, one a gun of another

0:55:58.680 --> 0:56:01.680
<v Speaker 1>type could do, could be equally as harmful or injurious

0:56:01.800 --> 0:56:07.080
<v Speaker 1>whatever like just like but it's but it's a big

0:56:07.280 --> 0:56:09.719
<v Speaker 1>I mean, and and you know what you think about it, Uh,

0:56:10.320 --> 0:56:14.560
<v Speaker 1>it's actually a pretty um, it's a pretty mainstream debate.

0:56:14.719 --> 0:56:16.759
<v Speaker 1>I Mean, there's a there's a cover of Field and

0:56:16.840 --> 0:56:19.920
<v Speaker 1>stream h called Saturday Night that the title of the

0:56:20.160 --> 0:56:23.080
<v Speaker 1>feature pieces Saturday Night Special the real issue. And it's

0:56:23.120 --> 0:56:25.400
<v Speaker 1>got this big smoking handgun on the cover. It's this

0:56:25.480 --> 0:56:29.439
<v Speaker 1>illustration and and the the author of the peace Bob

0:56:29.640 --> 0:56:31.640
<v Speaker 1>Bob Brister I believe is the author of the piece.

0:56:32.000 --> 0:56:35.759
<v Speaker 1>He essentially writes, Um, we have no use for these

0:56:35.880 --> 0:56:39.480
<v Speaker 1>and as gun owners, we shouldn't be lumped in with um,

0:56:39.960 --> 0:56:43.000
<v Speaker 1>you know, street thugs and this and that and these

0:56:43.040 --> 0:56:45.799
<v Speaker 1>criminals and what that was. That was the editorial stance.

0:56:46.360 --> 0:56:49.360
<v Speaker 1>There was a big blowback to that. And and and

0:56:49.520 --> 0:56:51.640
<v Speaker 1>this is part of what I look at is the

0:56:51.960 --> 0:56:55.920
<v Speaker 1>politics of you know, there's this larger suspicion at the

0:56:56.000 --> 0:57:01.719
<v Speaker 1>time to um CBS owns Field and Stream, and CBS

0:57:01.800 --> 0:57:04.279
<v Speaker 1>puts out at the time at the time, Yeah, and

0:57:04.360 --> 0:57:08.640
<v Speaker 1>they put out um some really sort of nasty anti

0:57:08.760 --> 0:57:12.920
<v Speaker 1>hunting hit pieces as documentaries on TV. The Guns of

0:57:12.960 --> 0:57:17.600
<v Speaker 1>Autumn is one UM and and so readers there there

0:57:17.640 --> 0:57:19.720
<v Speaker 1>are a lot of letters to the editor. And I

0:57:20.000 --> 0:57:22.600
<v Speaker 1>also looked at the personal papers of writers and editors

0:57:22.640 --> 0:57:26.840
<v Speaker 1>for these magazines, and you'll see that they're getting mail saying,

0:57:27.680 --> 0:57:30.520
<v Speaker 1>are you guys in control of your magazine or is

0:57:30.560 --> 0:57:34.160
<v Speaker 1>it the the guys up at CBS. UM and so

0:57:34.280 --> 0:57:36.680
<v Speaker 1>there's the and so so Field and Stream has to

0:57:36.720 --> 0:57:41.680
<v Speaker 1>sort of, uh steal its resolve essentially and really come

0:57:41.720 --> 0:57:45.040
<v Speaker 1>out as you know, we are on the sportsman side

0:57:45.080 --> 0:57:48.480
<v Speaker 1>in this one. And they adopt a more hardline position editorially.

0:57:49.040 --> 0:57:51.600
<v Speaker 1>Oh yeah, And and I mean there's this is this

0:57:51.800 --> 0:57:54.400
<v Speaker 1>is at the time when suspicion of the media um

0:57:55.200 --> 0:57:59.680
<v Speaker 1>becomes more popular. Uh in American life. The story of

0:57:59.760 --> 0:58:03.160
<v Speaker 1>Jim Zumbo. Oh yeah, yeah, yeah no, And it's very very,

0:58:03.320 --> 0:58:06.160
<v Speaker 1>very exactly, it's very similar to that. It's very similar

0:58:06.160 --> 0:58:08.040
<v Speaker 1>to that. And so this is well, I'm not familiar,

0:58:08.960 --> 0:58:13.320
<v Speaker 1>you're not so Oh my god. I mean it's such

0:58:13.360 --> 0:58:18.400
<v Speaker 1>a you know the name of Jim Zumble, venerable, long

0:58:18.560 --> 0:58:21.720
<v Speaker 1>time hunt done a lot for hunting, a long time

0:58:21.760 --> 0:58:26.400
<v Speaker 1>gone right, a long time hunting writer. He right when

0:58:26.480 --> 0:58:30.320
<v Speaker 1>blogging kind of started. He had done a blog entry

0:58:30.400 --> 0:58:34.160
<v Speaker 1>where he had come from. He was blogging, I believe

0:58:34.160 --> 0:58:40.880
<v Speaker 1>from Wyoming. I've been on hunting Kyles and mentions in

0:58:40.960 --> 0:58:45.080
<v Speaker 1>his blog. Let me back up and say, this guy

0:58:45.120 --> 0:58:47.120
<v Speaker 1>had been I think he'd been a staffer at out

0:58:47.120 --> 0:58:51.680
<v Speaker 1>their Life for twenty five years. Was sponsored by all

0:58:51.880 --> 0:58:54.720
<v Speaker 1>the big players. Okay, had his own like Jerkys, his

0:58:54.800 --> 0:58:57.600
<v Speaker 1>own everything, right, I mean, he was like the name

0:58:57.920 --> 0:59:05.320
<v Speaker 1>he's like the Bill Dance of hunting and shared with

0:59:05.440 --> 0:59:09.520
<v Speaker 1>his blog readers his opinion that or he relates the

0:59:09.600 --> 0:59:12.120
<v Speaker 1>story how he was hunting Kyle to some guys who

0:59:12.200 --> 0:59:18.800
<v Speaker 1>were telling him how guys have started hunting coyotes with

0:59:20.000 --> 0:59:25.479
<v Speaker 1>a RS and he says, hunters have no business using

0:59:25.520 --> 0:59:29.480
<v Speaker 1>these terrorist guns. I say, Bannon from the woods right now,

0:59:31.360 --> 0:59:37.440
<v Speaker 1>now immediately, I mean his show, all his sponsorships, his

0:59:37.520 --> 0:59:40.880
<v Speaker 1>position at the man like everything was immediately stripped through

0:59:41.160 --> 0:59:46.440
<v Speaker 1>public outrage. And he later attempted or redact, like how

0:59:46.440 --> 0:59:49.200
<v Speaker 1>do he say that word? Redact? He would later try

0:59:49.280 --> 0:59:51.760
<v Speaker 1>to redact and he said that he had been out

0:59:51.840 --> 0:59:55.440
<v Speaker 1>in the wind all day and had it has been

0:59:55.480 --> 0:59:58.240
<v Speaker 1>a long day. It was very tired man when he said,

0:59:59.520 --> 1:00:04.439
<v Speaker 1>and that didn't work. Um. And later he went through

1:00:05.120 --> 1:00:10.720
<v Speaker 1>a he went through a very public sort of he

1:00:10.920 --> 1:00:13.640
<v Speaker 1>like enlisted himself sort of in a re education camp,

1:00:14.760 --> 1:00:19.480
<v Speaker 1>you know, um, in a very public way, and went

1:00:19.600 --> 1:00:22.520
<v Speaker 1>hunting with the guns that he had said he was

1:00:22.560 --> 1:00:25.120
<v Speaker 1>opposed to, and did a did a lot of steps

1:00:25.160 --> 1:00:28.840
<v Speaker 1>to try to you know, recuperate. And it was like

1:00:30.880 --> 1:00:35.760
<v Speaker 1>everything about it was sad. I don't know about what's sad, um, clearly,

1:00:37.640 --> 1:00:41.080
<v Speaker 1>you know it was kind of in one way, it

1:00:41.160 --> 1:00:44.160
<v Speaker 1>was kind of the beginning of uh of just like that,

1:00:44.680 --> 1:00:46.600
<v Speaker 1>like here's a guy who's always gone through like an

1:00:46.760 --> 1:00:52.479
<v Speaker 1>editorial process, right, and it always you know, you write

1:00:52.520 --> 1:00:55.880
<v Speaker 1>something you write another draft, right, and that kind of

1:00:55.920 --> 1:00:58.479
<v Speaker 1>stuff like gives you time to sort of like filter

1:00:58.600 --> 1:01:00.800
<v Speaker 1>out like what you're thinking and what you're sing, you know,

1:01:00.920 --> 1:01:02.720
<v Speaker 1>like what do you really believe? Like I'll get like

1:01:02.880 --> 1:01:08.320
<v Speaker 1>everyone has written a really nasty email at eleven at night,

1:01:08.880 --> 1:01:13.720
<v Speaker 1>right two, and then if you have the wherewithal to

1:01:13.880 --> 1:01:17.400
<v Speaker 1>not hit sand at eight in the morning, you'd be like, wow,

1:01:17.480 --> 1:01:18.760
<v Speaker 1>you know, I'm not gonna quite put it that way.

1:01:18.800 --> 1:01:22.160
<v Speaker 1>I'm gonna put a different way. But he didn't. He did.

1:01:22.200 --> 1:01:25.080
<v Speaker 1>He just put this out there like bann them, you know,

1:01:25.800 --> 1:01:28.480
<v Speaker 1>and people took him very literally, like so it's never

1:01:28.520 --> 1:01:30.680
<v Speaker 1>really clear like what he and it was clear like

1:01:30.720 --> 1:01:32.560
<v Speaker 1>he said what he said, right, but you don't know

1:01:32.760 --> 1:01:34.840
<v Speaker 1>like had he gone through his normal thinking on it,

1:01:36.480 --> 1:01:39.240
<v Speaker 1>you know, and talked to his buddies, right, and the

1:01:39.280 --> 1:01:41.320
<v Speaker 1>buds he said, well, you don't think about this way, Jimmy,

1:01:41.360 --> 1:01:42.840
<v Speaker 1>not look at this way or whatever, and you think

1:01:42.840 --> 1:01:45.200
<v Speaker 1>about the ramifications what you're saying. And but it was

1:01:45.280 --> 1:01:47.080
<v Speaker 1>just like it was it was it was just painful.

1:01:47.240 --> 1:01:50.600
<v Speaker 1>I mean, this guy had really in many ways devoted

1:01:50.720 --> 1:01:57.160
<v Speaker 1>his life to um the promotion of hunting, you know,

1:01:58.080 --> 1:02:02.360
<v Speaker 1>and it was just I mean, just eviscerated and just

1:02:02.600 --> 1:02:06.880
<v Speaker 1>like people who never heard of Jim Zumble on whatever

1:02:07.000 --> 1:02:14.080
<v Speaker 1>morning that was on Tuesday, we're feigning just the biggest disappointment,

1:02:14.080 --> 1:02:14.960
<v Speaker 1>you know what I mean. It was like it was

1:02:15.080 --> 1:02:17.840
<v Speaker 1>quick he became famous in a crowd that he who

1:02:17.840 --> 1:02:22.360
<v Speaker 1>had never been famous with you know. Um, it was

1:02:22.360 --> 1:02:25.800
<v Speaker 1>just it was that was sad. It was sad watching

1:02:26.040 --> 1:02:28.960
<v Speaker 1>him have to sort of like do I always thought

1:02:29.000 --> 1:02:31.720
<v Speaker 1>of when the communists like rolled into Saigon and put

1:02:32.520 --> 1:02:34.800
<v Speaker 1>millions of people in re education camps. It was like

1:02:35.120 --> 1:02:37.320
<v Speaker 1>it was like him having to go to re education

1:02:37.400 --> 1:02:39.160
<v Speaker 1>camp because he's just like a like an old guy.

1:02:39.560 --> 1:02:42.440
<v Speaker 1>And then out of that came the term like a fud, right,

1:02:42.800 --> 1:02:47.560
<v Speaker 1>a fud and you're a fund as a dude again,

1:02:47.640 --> 1:02:49.480
<v Speaker 1>I've been accused of being a fund. A fund is

1:02:49.480 --> 1:02:52.479
<v Speaker 1>a guy who looks at firearm issues through the lens

1:02:52.520 --> 1:02:55.000
<v Speaker 1>of a hunter, because like Elmer Fund, I guess he's

1:02:55.000 --> 1:02:56.680
<v Speaker 1>got a shitty gun. I don't know, so I'll be like,

1:02:57.120 --> 1:03:01.240
<v Speaker 1>you're like a fud if you view because in all honesty,

1:03:01.360 --> 1:03:03.439
<v Speaker 1>the Second Amendment has no mention hunting. Like I'll always

1:03:03.480 --> 1:03:05.160
<v Speaker 1>have people say like, oh yeah, well you should be

1:03:05.160 --> 1:03:07.320
<v Speaker 1>able to have guns because you hunt. I'm like, wow,

1:03:08.320 --> 1:03:11.800
<v Speaker 1>you know, you know, in some respect, maybe I'm glad

1:03:11.840 --> 1:03:13.240
<v Speaker 1>you feel that way because at least you allowed that

1:03:13.280 --> 1:03:15.120
<v Speaker 1>there is a reason to have guns, like in your mind,

1:03:15.240 --> 1:03:17.320
<v Speaker 1>like it's not like a dead end deal. But the

1:03:17.400 --> 1:03:19.840
<v Speaker 1>frameworers of the Constitution, the Second Amendment, we're not thinking

1:03:19.880 --> 1:03:21.680
<v Speaker 1>about the guys right to go out and shoot squirrels

1:03:22.080 --> 1:03:23.680
<v Speaker 1>right there, Like it wasn't what they were trying to protect.

1:03:23.720 --> 1:03:25.040
<v Speaker 1>If it was, they would have said something like that

1:03:25.560 --> 1:03:28.640
<v Speaker 1>it was not on their mind. So that's not like

1:03:28.720 --> 1:03:33.120
<v Speaker 1>a plausible argument. But the whole thing was sad. The

1:03:33.160 --> 1:03:35.240
<v Speaker 1>whole thing was sad. Read up on. I wrote a

1:03:35.280 --> 1:03:39.720
<v Speaker 1>thing in Salon about Jim zombo Um when it was

1:03:39.840 --> 1:03:44.360
<v Speaker 1>just like I just wish he had sad on what

1:03:44.480 --> 1:03:45.800
<v Speaker 1>he said and thought about it for a couple of

1:03:45.880 --> 1:03:51.160
<v Speaker 1>days because I feel, having never met the guy, um,

1:03:52.240 --> 1:03:55.280
<v Speaker 1>I feel that he would have like whatever, a couple

1:03:55.280 --> 1:03:57.840
<v Speaker 1>of days later he'd be like, well, you know, I

1:03:57.920 --> 1:04:01.000
<v Speaker 1>don't like it, Like there's what, like, let's think about

1:04:01.080 --> 1:04:05.320
<v Speaker 1>the message we're sending. He would have like he wouldn't

1:04:05.320 --> 1:04:07.000
<v Speaker 1>have went out and said like let's ban him. Now.

1:04:07.680 --> 1:04:09.080
<v Speaker 1>I think it was just I don't think it's what

1:04:09.160 --> 1:04:10.840
<v Speaker 1>he would have I don't think it's what he meant. Well,

1:04:10.880 --> 1:04:12.040
<v Speaker 1>I don't do it's what he would have said had

1:04:12.040 --> 1:04:13.800
<v Speaker 1>he thought about it longer. And I think that he

1:04:13.960 --> 1:04:20.680
<v Speaker 1>got so just like it was just watching like a

1:04:20.920 --> 1:04:24.640
<v Speaker 1>nice old man just get beat to death on the curb.

1:04:26.800 --> 1:04:28.880
<v Speaker 1>But a lot of people look at like a great victory,

1:04:29.880 --> 1:04:31.960
<v Speaker 1>great victory, and it kind of sent a message like

1:04:31.960 --> 1:04:34.360
<v Speaker 1>don't method us, you know, And I think that that,

1:04:34.640 --> 1:04:37.880
<v Speaker 1>you know, the message resonated. But anyhow, it's just funny,

1:04:37.920 --> 1:04:40.440
<v Speaker 1>like when you talk about that story, it's like you

1:04:40.600 --> 1:04:42.880
<v Speaker 1>that story plays out now and then Yeah, I mean

1:04:43.360 --> 1:04:46.720
<v Speaker 1>a lot of what I see in these magazines thirty

1:04:46.840 --> 1:04:55.280
<v Speaker 1>forty fifty years ago, um, they they echo events and

1:04:55.360 --> 1:04:58.800
<v Speaker 1>developments that I remember from my own time in my

1:04:58.920 --> 1:05:01.479
<v Speaker 1>lifetime reading these mag as a reader, right and as

1:05:01.520 --> 1:05:04.560
<v Speaker 1>a researcher. So that was really interesting to see. I mean,

1:05:04.920 --> 1:05:08.760
<v Speaker 1>the blowback from that wasn't you know, it wasn't this swift,

1:05:08.800 --> 1:05:12.480
<v Speaker 1>And I think technology tightens that. People just falling in love.

1:05:12.560 --> 1:05:14.160
<v Speaker 1>People were falling in love with the web man. But

1:05:14.280 --> 1:05:17.040
<v Speaker 1>you absolutely get uh, you know, you absolutely would see

1:05:17.360 --> 1:05:21.560
<v Speaker 1>letters to the editor from from the mid nineties seventies,

1:05:21.600 --> 1:05:25.520
<v Speaker 1>saying who's in control of of the editorial position of

1:05:25.560 --> 1:05:28.720
<v Speaker 1>this magazine? Is it you, guys um or can we

1:05:28.800 --> 1:05:32.600
<v Speaker 1>trust you? Or as CBS dictating the content here? Did

1:05:32.640 --> 1:05:36.920
<v Speaker 1>another editor recently publish a anti gun letter to the

1:05:37.040 --> 1:05:41.439
<v Speaker 1>editor and lost his job? I'm not sure. I can't

1:05:41.440 --> 1:05:46.000
<v Speaker 1>remember where I think he published. Just telling you listeners,

1:05:46.080 --> 1:05:47.600
<v Speaker 1>I could be messing this up. I don't think I am.

1:05:47.800 --> 1:05:49.840
<v Speaker 1>If i'm if I'm messing it up, I'm not messing

1:05:49.920 --> 1:05:52.840
<v Speaker 1>up the main just I'm messing up a detail. A

1:05:53.400 --> 1:06:01.920
<v Speaker 1>an editor I believe published a anti gun like a

1:06:02.000 --> 1:06:05.120
<v Speaker 1>gun editor at a gun magazine published an anti gun

1:06:05.280 --> 1:06:08.400
<v Speaker 1>letter to the editor was in losses lost the position,

1:06:09.000 --> 1:06:11.640
<v Speaker 1>which is like which which is weirder than the zumble

1:06:11.720 --> 1:06:15.400
<v Speaker 1>thing weirder because it's sort of like, uh, you know,

1:06:15.440 --> 1:06:17.160
<v Speaker 1>it was almost like he was sort of using the

1:06:17.280 --> 1:06:19.360
<v Speaker 1>magazine as sort of like a place for debate in

1:06:19.400 --> 1:06:22.000
<v Speaker 1>a place that where debate wasn't welcome in it is

1:06:22.080 --> 1:06:24.120
<v Speaker 1>It's like, you know, that's a tricky thing I would

1:06:24.160 --> 1:06:26.600
<v Speaker 1>never do. Like an episode on my show, well, I remember,

1:06:26.600 --> 1:06:29.720
<v Speaker 1>like this week a meat eater, We're not going hunting,

1:06:30.000 --> 1:06:32.120
<v Speaker 1>We're going to an anti hunting convention, right, you know,

1:06:32.160 --> 1:06:34.160
<v Speaker 1>I mean it would be like, uh, it'd be weird.

1:06:34.280 --> 1:06:36.400
<v Speaker 1>Well that's I mean, what's funny though, And this is

1:06:36.480 --> 1:06:38.680
<v Speaker 1>one of the larger takeaways from the project that I

1:06:38.720 --> 1:06:40.960
<v Speaker 1>see over in terms of measuring sort of the larger

1:06:41.080 --> 1:06:44.320
<v Speaker 1>change over time is that hunting's public culture. I feel

1:06:45.680 --> 1:06:48.440
<v Speaker 1>in the nineteen fifties and nineteen sixties before you have

1:06:48.680 --> 1:06:54.120
<v Speaker 1>these these uh, larger public challenges to hunting, it's a

1:06:54.360 --> 1:06:56.640
<v Speaker 1>it's a it's a public culture that's much more open

1:06:56.720 --> 1:06:59.720
<v Speaker 1>to debate. I mean in in Outdoor Life publishes and

1:07:00.040 --> 1:07:05.560
<v Speaker 1>and uh, oh fifty four maybe um or maybe this

1:07:05.680 --> 1:07:08.240
<v Speaker 1>is forty eight, they published an article called why I

1:07:08.360 --> 1:07:10.880
<v Speaker 1>gave Up Hunting and they say, this guy makes it.

1:07:10.960 --> 1:07:12.720
<v Speaker 1>You know, we're not we're not saying we're on board

1:07:12.800 --> 1:07:15.760
<v Speaker 1>with this, but he he makes a compelling case, and

1:07:15.840 --> 1:07:17.640
<v Speaker 1>we thought that this voice should be heard. Have you

1:07:17.680 --> 1:07:20.360
<v Speaker 1>seen something he didn't want to see? Um? I mean

1:07:20.480 --> 1:07:23.720
<v Speaker 1>he he basically just described this as a he he

1:07:23.800 --> 1:07:26.080
<v Speaker 1>sort of woke up one day that the author of

1:07:26.080 --> 1:07:27.840
<v Speaker 1>the piece. I'm not sure i'ming to remember is the

1:07:27.880 --> 1:07:30.440
<v Speaker 1>author's name, but basically says I woke up one day

1:07:30.440 --> 1:07:35.400
<v Speaker 1>and sort of realized that um, what I was doing,

1:07:36.400 --> 1:07:41.040
<v Speaker 1>uh was sort of indulging a more primitive uh side

1:07:41.120 --> 1:07:43.320
<v Speaker 1>of me that that right, yeah, yeah, And and they

1:07:43.400 --> 1:07:47.960
<v Speaker 1>publish it, right, and you can't imagine that story. You

1:07:47.960 --> 1:07:49.600
<v Speaker 1>could get it published, but it wouldn't be published in

1:07:49.640 --> 1:07:52.360
<v Speaker 1>field stream outdoor life, right, right exactly. And so the

1:07:52.440 --> 1:07:54.200
<v Speaker 1>question I mean, and and you can sort of be,

1:07:54.600 --> 1:07:57.280
<v Speaker 1>uh be skeptical and say they're just you know, publishing

1:07:57.320 --> 1:07:59.400
<v Speaker 1>that piece, They're fanning the flames and sort of you know,

1:08:00.080 --> 1:08:01.920
<v Speaker 1>drawing lines and sam, but I really do you know,

1:08:02.040 --> 1:08:05.320
<v Speaker 1>you look at there there's debate about the morality of

1:08:05.440 --> 1:08:08.520
<v Speaker 1>hunting in the forties and fifties and early sixties before

1:08:08.920 --> 1:08:13.840
<v Speaker 1>the anti hunting movement really gains attraction, But the debate

1:08:14.120 --> 1:08:20.519
<v Speaker 1>is much more um Ah, I don't know what the

1:08:20.640 --> 1:08:23.080
<v Speaker 1>right word to use. I mean there there's a spirit

1:08:23.160 --> 1:08:26.760
<v Speaker 1>of sort of honest consideration of other viewpoints that that

1:08:27.640 --> 1:08:33.720
<v Speaker 1>you don't see as much in contemporary culture. Well, I

1:08:33.800 --> 1:08:37.040
<v Speaker 1>would argue that honestly, we know what I mean, like

1:08:37.960 --> 1:08:41.600
<v Speaker 1>the hunting like the hunting community. Who who feels the

1:08:41.720 --> 1:08:44.760
<v Speaker 1>compulsion to engage in the debate about hunting? Right? Lovely?

1:08:44.880 --> 1:08:48.200
<v Speaker 1>This hunt right right, Like my brothers when you talk

1:08:48.240 --> 1:08:51.280
<v Speaker 1>about they don't like they don't you know, it's just

1:08:51.360 --> 1:08:53.040
<v Speaker 1>not what they're doing, right, They're not like sitting talking

1:08:53.040 --> 1:08:54.760
<v Speaker 1>to someone about it right now all day in time,

1:08:55.479 --> 1:08:58.559
<v Speaker 1>but they're talking about something else, right. So Anyways, those

1:08:58.600 --> 1:09:02.759
<v Speaker 1>of us who you're right grapple with this stuff verbally

1:09:02.880 --> 1:09:07.160
<v Speaker 1>with other people. Um, we're not like talking right now.

1:09:08.240 --> 1:09:10.280
<v Speaker 1>The broader hunting community isn't talking right now about like

1:09:10.720 --> 1:09:12.320
<v Speaker 1>so much like to hunt or not to hunt. But

1:09:12.400 --> 1:09:15.840
<v Speaker 1>we are having a very spirited, very divisive debates about

1:09:17.200 --> 1:09:23.760
<v Speaker 1>high fence, right, yeah, about long range shooting, long range technologies. Um,

1:09:23.960 --> 1:09:26.760
<v Speaker 1>the drone thing. I thought it was gonna become big,

1:09:26.800 --> 1:09:28.320
<v Speaker 1>but so many states are getting out ahead of it

1:09:28.439 --> 1:09:30.759
<v Speaker 1>so quickly that it might not become an issue. Laser

1:09:30.880 --> 1:09:34.639
<v Speaker 1>range finders right, souped up compound bows. It's like we're

1:09:34.680 --> 1:09:39.000
<v Speaker 1>always sort of Um, there is still that debate because

1:09:39.080 --> 1:09:43.040
<v Speaker 1>I can't think of a hunting writer or or a

1:09:43.160 --> 1:09:46.519
<v Speaker 1>shooting magazine editor who has a weighed in on what's

1:09:46.560 --> 1:09:49.840
<v Speaker 1>too far a shot. But I think too that there's

1:09:49.880 --> 1:09:53.280
<v Speaker 1>another side to these conversations. There's there's a very vocal

1:09:53.360 --> 1:09:58.000
<v Speaker 1>element of the hunting public today that says hunters shouldn't

1:09:59.240 --> 1:10:02.960
<v Speaker 1>be criticized and other hunters right, and that I think

1:10:03.040 --> 1:10:06.840
<v Speaker 1>that's a product of this, this this cultural shift that

1:10:07.040 --> 1:10:09.160
<v Speaker 1>that I tracked in the in the in the dissertation

1:10:09.280 --> 1:10:12.880
<v Speaker 1>of the seven sixties, seventies, primarily the seventies is sort

1:10:12.920 --> 1:10:15.600
<v Speaker 1>of my big pivotal decade. But I think this, you know,

1:10:16.120 --> 1:10:19.519
<v Speaker 1>us hunters have our backs to the wall. We don't

1:10:19.640 --> 1:10:22.920
<v Speaker 1>need to be debating the ethics of what the guy

1:10:23.040 --> 1:10:27.040
<v Speaker 1>next to you is doing. And and I think that

1:10:27.240 --> 1:10:30.800
<v Speaker 1>is an unhealthy I think that's that's that guy's pulling

1:10:31.439 --> 1:10:33.479
<v Speaker 1>that guy's pulling the plug on the boat. Yeah, like

1:10:33.560 --> 1:10:36.120
<v Speaker 1>when we're on this boat together. But just cut ahold

1:10:36.120 --> 1:10:39.840
<v Speaker 1>at the bottom up and there's there's all chapter four.

1:10:39.920 --> 1:10:43.000
<v Speaker 1>But if you got any concluding thoughts about three later,

1:10:43.479 --> 1:10:44.960
<v Speaker 1>I want to make sure to cover your whole deal

1:10:45.640 --> 1:10:48.280
<v Speaker 1>for chapter four. Chapter four was the one I was

1:10:48.280 --> 1:10:52.040
<v Speaker 1>going to begin with because chapter four tracks the changing

1:10:52.160 --> 1:11:00.599
<v Speaker 1>culture of wild game consumption from to and that's pretty

1:11:00.640 --> 1:11:04.000
<v Speaker 1>interesting in the way in which the changing and sort

1:11:04.040 --> 1:11:06.599
<v Speaker 1>of sort of how the changing ways in which hunters

1:11:06.760 --> 1:11:11.439
<v Speaker 1>used to meet that they that they kill, that they harvest, whatever, um.

1:11:11.880 --> 1:11:14.559
<v Speaker 1>That how that changes how they imagine what they're doing.

1:11:16.040 --> 1:11:19.040
<v Speaker 1>So if you can't fill the freezer for the winner

1:11:19.080 --> 1:11:20.840
<v Speaker 1>to feed your family all year because you don't own

1:11:20.840 --> 1:11:27.200
<v Speaker 1>a freezer, because it's what are you doing? Right? And yeah,

1:11:27.280 --> 1:11:31.920
<v Speaker 1>and and I mean refrigerators. Refrigerators are far more widespread

1:11:31.960 --> 1:11:34.880
<v Speaker 1>in the immediate post war period, but freezer ownership is

1:11:35.439 --> 1:11:38.639
<v Speaker 1>it doesn't really take off until the mid sixties. I've

1:11:38.640 --> 1:11:42.519
<v Speaker 1>never thought about that. I mean, that's similar to that. Yeah,

1:11:42.800 --> 1:11:48.720
<v Speaker 1>Daniel Boone, Okay, on up, Jim Bridger, jet Smith. They

1:11:48.800 --> 1:11:52.960
<v Speaker 1>did all that ship without flashlights. Man, when it got

1:11:53.080 --> 1:11:56.120
<v Speaker 1>dark it was dark. Yeah. Yeah, you can do some

1:11:56.240 --> 1:11:58.120
<v Speaker 1>shop with a candle or a fire, but they did

1:11:58.200 --> 1:12:00.880
<v Speaker 1>without flashlights. You go out and spend a couple of

1:12:00.880 --> 1:12:03.800
<v Speaker 1>weeks in the was of no flashlight. And I'm not

1:12:03.840 --> 1:12:06.400
<v Speaker 1>talking about Alaska in July, but like I spent a

1:12:06.439 --> 1:12:09.360
<v Speaker 1>couple weeks and realize how much stuff you get done

1:12:09.520 --> 1:12:14.400
<v Speaker 1>under artificial illumination and how much like really important stuff

1:12:14.400 --> 1:12:18.080
<v Speaker 1>happens on artificial illumination. Imagine, like it's like one day

1:12:18.080 --> 1:12:19.479
<v Speaker 1>I was a currenty Like wow, man, when it got

1:12:19.560 --> 1:12:23.240
<v Speaker 1>dark it was dark. Yeah, but no refridge, Like what

1:12:23.320 --> 1:12:25.080
<v Speaker 1>were they? What did they what did they say when

1:12:25.080 --> 1:12:27.519
<v Speaker 1>they had no fridge? Well, it's hard to I mean,

1:12:28.800 --> 1:12:32.240
<v Speaker 1>it's it's hard to generalize, right, But one of the

1:12:32.320 --> 1:12:35.040
<v Speaker 1>things that you so, so what what struck? And this

1:12:35.200 --> 1:12:37.320
<v Speaker 1>wasn't initially a chapter in the project, but as I'm

1:12:37.360 --> 1:12:42.799
<v Speaker 1>reading through these magazines I and and especially local newspaper columns,

1:12:42.920 --> 1:12:46.800
<v Speaker 1>you kept I kept running into these anecdotes about, uh,

1:12:48.439 --> 1:12:51.519
<v Speaker 1>you know, people only eat things they shoot because they

1:12:51.600 --> 1:12:54.360
<v Speaker 1>want an excuse to shoot another something like that. Whereas

1:12:54.400 --> 1:12:57.040
<v Speaker 1>I think that the people still say that, well, yeah,

1:12:57.080 --> 1:13:00.560
<v Speaker 1>but I think that and obviously they're options, but I

1:13:00.640 --> 1:13:03.720
<v Speaker 1>think that for the most part, Um, what what I

1:13:03.840 --> 1:13:07.320
<v Speaker 1>saw over this several decade long period is a changing, uh,

1:13:07.800 --> 1:13:10.360
<v Speaker 1>a much more widespread adoption of the ethics of consuming

1:13:10.400 --> 1:13:14.240
<v Speaker 1>what you kill. Right. Um. And obviously people have consumed

1:13:14.360 --> 1:13:17.120
<v Speaker 1>what they killed since the dawn of time, right, but

1:13:17.240 --> 1:13:20.479
<v Speaker 1>there's certain it's why people into hunting. Yeah, it is right.

1:13:20.880 --> 1:13:23.400
<v Speaker 1>But but if you look at like the late nineteen

1:13:23.439 --> 1:13:27.000
<v Speaker 1>forties and early nineteen fifties, Um, I mean one of

1:13:27.040 --> 1:13:29.320
<v Speaker 1>the things that I one of the things that I

1:13:29.479 --> 1:13:31.519
<v Speaker 1>never really thought about before I got into the project

1:13:31.640 --> 1:13:36.280
<v Speaker 1>is um hunting became much more popular in the immediate

1:13:36.320 --> 1:13:39.160
<v Speaker 1>post war decade. We we often think about hunting is

1:13:39.240 --> 1:13:41.680
<v Speaker 1>sort of this declension. You know, at one point in

1:13:41.800 --> 1:13:45.160
<v Speaker 1>history all people hunted to to live, and that number

1:13:45.240 --> 1:13:48.439
<v Speaker 1>has just been steadily declining. But hunting um sort of

1:13:48.520 --> 1:13:52.320
<v Speaker 1>like religiosity. There are moments of revival, right yeah, huge,

1:13:52.360 --> 1:13:55.040
<v Speaker 1>Basically this whole generation like that my dad started. My

1:13:55.160 --> 1:13:57.639
<v Speaker 1>dad started getting serious about big game hunting immediately after

1:13:57.680 --> 1:13:59.560
<v Speaker 1>World War Two. I mean, like, there's a lot of

1:13:59.600 --> 1:14:02.599
<v Speaker 1>guys round who used to traveling around, used to hang.

1:14:02.680 --> 1:14:06.680
<v Speaker 1>All those guys having a good time. They were stir crazy, right,

1:14:06.800 --> 1:14:08.680
<v Speaker 1>like they didn't want to get into the thing. The

1:14:08.760 --> 1:14:11.160
<v Speaker 1>Hell's Angels came out at the same time, my dad

1:14:11.280 --> 1:14:14.160
<v Speaker 1>like cruised around with buddies of his and they hunted

1:14:14.200 --> 1:14:15.880
<v Speaker 1>because they were out of their mind. I mean, it's

1:14:15.880 --> 1:14:17.920
<v Speaker 1>a it's a phenomenon, yeah, I mean it's it's a

1:14:18.040 --> 1:14:22.679
<v Speaker 1>it's a post war phenomenon. So in nineteen forty there's

1:14:22.760 --> 1:14:26.000
<v Speaker 1>like seven millions something hunting license is sold, and by

1:14:26.080 --> 1:14:29.880
<v Speaker 1>nineteen fifty it's like fourteen million. It's it nearly doubles.

1:14:29.920 --> 1:14:31.920
<v Speaker 1>And think how ald those guys were too. It's like

1:14:32.000 --> 1:14:33.920
<v Speaker 1>now the average hunter is what like in his late

1:14:34.000 --> 1:14:35.800
<v Speaker 1>forties or fifties or something like that. I mean, this

1:14:35.880 --> 1:14:38.840
<v Speaker 1>guys years old and so and and it's funny, I

1:14:38.880 --> 1:14:41.799
<v Speaker 1>mean the way that you phrase that there's an editorial

1:14:41.960 --> 1:14:44.800
<v Speaker 1>and outdoor life before the end of the war, and

1:14:45.200 --> 1:14:48.880
<v Speaker 1>and the I'm the author's escaping me at the moment,

1:14:49.000 --> 1:14:52.280
<v Speaker 1>But he writes, you can't introduce millions of young men

1:14:52.400 --> 1:14:54.559
<v Speaker 1>to the joys of firearms and living in the woods

1:14:54.600 --> 1:14:56.840
<v Speaker 1>and not expect and expect them to just give it up,

1:14:57.520 --> 1:14:59.559
<v Speaker 1>you know, at the drop of that hat. Right. Remember

1:14:59.560 --> 1:15:03.120
<v Speaker 1>a neighbor down the road of ours who was a pilot,

1:15:03.680 --> 1:15:06.320
<v Speaker 1>like flew a plane in World War Two, And he

1:15:06.439 --> 1:15:08.960
<v Speaker 1>later talked about getting home from World War two and

1:15:09.200 --> 1:15:11.320
<v Speaker 1>and asked some kind of like the things he did

1:15:11.400 --> 1:15:14.880
<v Speaker 1>for a while, and he said, I enrolled like he

1:15:14.960 --> 1:15:17.720
<v Speaker 1>had the g I bill enrolled in school, sat there

1:15:17.720 --> 1:15:20.000
<v Speaker 1>for a couple of days and just realized, after what

1:15:20.160 --> 1:15:23.640
<v Speaker 1>I just did for two years, you've got to be

1:15:23.760 --> 1:15:27.840
<v Speaker 1>kidding me. Sitting chair, you know, Yeah, there's just no way.

1:15:28.240 --> 1:15:30.240
<v Speaker 1>And and so this is I mean, it's it's a

1:15:30.320 --> 1:15:32.479
<v Speaker 1>new passion for a lot of a lot of young

1:15:32.520 --> 1:15:34.160
<v Speaker 1>men in this period. And if you think about the

1:15:34.280 --> 1:15:37.840
<v Speaker 1>numbers of wildlife that existed in the nineteen thirties or

1:15:38.320 --> 1:15:41.040
<v Speaker 1>you know, prior to Pittman Robertson, prior to this through

1:15:41.200 --> 1:15:44.439
<v Speaker 1>rebounding of all these wild game populations. You think about

1:15:44.479 --> 1:15:48.479
<v Speaker 1>how that changed, um, sort of the culture of hunting, right,

1:15:48.520 --> 1:15:50.599
<v Speaker 1>if there's if there aren't any deer in your backyard

1:15:50.680 --> 1:15:53.679
<v Speaker 1>to shoot, sort of what it means to to drive

1:15:53.760 --> 1:15:55.840
<v Speaker 1>to the north Woods, get your deer and come back home.

1:15:56.080 --> 1:15:58.720
<v Speaker 1>You're not taking you know, your little kid out on

1:15:58.800 --> 1:16:01.800
<v Speaker 1>the weekend and going hunting with them, right, It's it's

1:16:02.080 --> 1:16:04.960
<v Speaker 1>your your war buddies. You're taking your red and black

1:16:05.040 --> 1:16:08.879
<v Speaker 1>checkered outright. But but what you know, with the novelty

1:16:08.960 --> 1:16:11.479
<v Speaker 1>of this behavior for a lot of these guys, Um,

1:16:12.120 --> 1:16:16.360
<v Speaker 1>there are some complications. Rates of accidental shooting skyrocket in

1:16:16.520 --> 1:16:22.000
<v Speaker 1>the late nineteen forties and early nineteen shot Oh yeah, yeah,

1:16:22.160 --> 1:16:25.200
<v Speaker 1>I mean this is this is a huge sports illustrated

1:16:25.640 --> 1:16:28.800
<v Speaker 1>I think in like the nineteen fifty two predicted that

1:16:28.920 --> 1:16:32.479
<v Speaker 1>more hunters would get shot that year than like moose,

1:16:32.600 --> 1:16:35.400
<v Speaker 1>big horn, wild goat, and they list you know, basically

1:16:35.479 --> 1:16:38.240
<v Speaker 1>everything other than deer. They said more, you know, more

1:16:39.080 --> 1:16:40.960
<v Speaker 1>American men are going to get shot in this hunting

1:16:41.000 --> 1:16:43.360
<v Speaker 1>season and all of these species of big game combined.

1:16:43.680 --> 1:16:46.280
<v Speaker 1>My old man loved the irony of the fact that

1:16:46.360 --> 1:16:49.839
<v Speaker 1>he had was on the Anzio Beach, had invasion. Okay,

1:16:50.320 --> 1:16:54.559
<v Speaker 1>fought all through the Italian Peninsula, marks all way to France,

1:16:56.520 --> 1:16:59.960
<v Speaker 1>and was injured, but never by a bullet, never scratched

1:17:00.000 --> 1:17:01.720
<v Speaker 1>to buy a bullet, and came home and they were

1:17:01.760 --> 1:17:03.400
<v Speaker 1>hunting rabbits and the guy shot him in the foot

1:17:03.400 --> 1:17:08.160
<v Speaker 1>of the twelve gate shotgun point blank range. You know, yeah,

1:17:08.960 --> 1:17:13.120
<v Speaker 1>it's just like he's like, how could that be? I mean,

1:17:13.200 --> 1:17:16.320
<v Speaker 1>it was a common experience, relatively speaking, but get but

1:17:16.439 --> 1:17:19.400
<v Speaker 1>get me into the like, okay, how would they deal

1:17:19.520 --> 1:17:22.160
<v Speaker 1>what what? Before? When these guys all start hunting deer,

1:17:22.320 --> 1:17:26.160
<v Speaker 1>they don't have freezers. They're not like seasoned woodsman who

1:17:26.280 --> 1:17:28.519
<v Speaker 1>know how to smoke hands and know how to do

1:17:28.720 --> 1:17:32.840
<v Speaker 1>like primitive old school meat preservation techniques. Would you just

1:17:32.880 --> 1:17:34.680
<v Speaker 1>good deering, party with it and eat it in a week?

1:17:34.880 --> 1:17:37.120
<v Speaker 1>Well that's that's why I mean, I found a lot

1:17:37.200 --> 1:17:40.200
<v Speaker 1>of references to guys running around town trying to hand

1:17:40.240 --> 1:17:43.360
<v Speaker 1>meat off to neighbors and and this and that, right,

1:17:43.479 --> 1:17:45.920
<v Speaker 1>trying to get rid of the thing. Before it's spoiled. Um.

1:17:46.040 --> 1:17:49.280
<v Speaker 1>And there you know, you could rent freezer space. Um.

1:17:49.479 --> 1:17:55.479
<v Speaker 1>And sportsmen were earlier adopters of this technology, freezers and

1:17:55.600 --> 1:17:58.680
<v Speaker 1>and other Americans and and freezer companies. Actually you'll see

1:17:58.720 --> 1:18:02.479
<v Speaker 1>these advertisements in in the late early nineteen fifties when

1:18:02.520 --> 1:18:06.960
<v Speaker 1>these freezer manufacturers starting to really push this technology. They're saying, hey,

1:18:07.360 --> 1:18:11.439
<v Speaker 1>imagine eating year round what you killed this fall. Yeah,

1:18:11.640 --> 1:18:14.120
<v Speaker 1>And they're actually laws on the books in the late

1:18:14.240 --> 1:18:16.960
<v Speaker 1>nineteen forties. Um. You know. One of the ways in

1:18:17.080 --> 1:18:22.439
<v Speaker 1>which some of the early wildlife regulations prohibitor intended to

1:18:22.520 --> 1:18:28.679
<v Speaker 1>curtail poaching was by um criminalizing possession of wild game

1:18:28.800 --> 1:18:31.000
<v Speaker 1>within X number of days after the end of the season.

1:18:31.600 --> 1:18:33.160
<v Speaker 1>And in some states, I think it was like five

1:18:33.280 --> 1:18:36.040
<v Speaker 1>or six states when the season ended, you can't have

1:18:36.120 --> 1:18:40.479
<v Speaker 1>any any wild game in your house, yeah, and so

1:18:40.720 --> 1:18:42.640
<v Speaker 1>and so there, because social was if you have it,

1:18:43.080 --> 1:18:45.800
<v Speaker 1>you probably shot it last Yeah. Um, you know, why

1:18:45.840 --> 1:18:47.920
<v Speaker 1>would you why would you have a tenderloin from Why

1:18:48.040 --> 1:18:50.640
<v Speaker 1>tell you shot you know, six months ago? Something like that,

1:18:50.800 --> 1:18:54.640
<v Speaker 1>as so many people do today. But so so in

1:18:54.760 --> 1:18:57.240
<v Speaker 1>these magazines. If you look at these magazines in in

1:18:57.280 --> 1:19:00.240
<v Speaker 1>the late nineteen forties, some of these editors are saying,

1:19:00.280 --> 1:19:02.679
<v Speaker 1>we need to we need to reinvent these laws because

1:19:02.720 --> 1:19:06.479
<v Speaker 1>there's more and more sportsmen by freezers and have the

1:19:06.560 --> 1:19:09.880
<v Speaker 1>means to preserve while gaming around. These laws are actually

1:19:09.960 --> 1:19:14.160
<v Speaker 1>going to penalize law abiding sportsmen, or they're gonna penalize

1:19:14.200 --> 1:19:16.960
<v Speaker 1>sportsman who want to conserve this this meat music to

1:19:17.040 --> 1:19:21.840
<v Speaker 1>feed their family. Um. And so I mean another side

1:19:21.880 --> 1:19:26.080
<v Speaker 1>story or another sort of thing that you'll see in

1:19:26.160 --> 1:19:30.080
<v Speaker 1>these magazines again again and also in in newspapers. Um,

1:19:30.720 --> 1:19:34.760
<v Speaker 1>these accounts people sort of openly acknowledging that most and

1:19:34.880 --> 1:19:37.479
<v Speaker 1>you'll you'll see these words. And so it's not my

1:19:38.080 --> 1:19:40.560
<v Speaker 1>sort of me poking at people in the past, but

1:19:40.600 --> 1:19:42.760
<v Speaker 1>you'll see these words again again. Most of the wild

1:19:42.880 --> 1:19:45.960
<v Speaker 1>game in this country is wasted. You'll see that. I mean,

1:19:46.040 --> 1:19:48.680
<v Speaker 1>you'll see it in anywhere from Ladies home journal to

1:19:49.040 --> 1:19:51.200
<v Speaker 1>UH to field and streamed outdoor life. It's sort of

1:19:51.280 --> 1:19:58.320
<v Speaker 1>this open, ugly secret. Well it's not, yeah, I mean,

1:19:58.520 --> 1:20:02.639
<v Speaker 1>And but I think back then the difference is back

1:20:02.760 --> 1:20:09.679
<v Speaker 1>then the there wasn't a sort of the the ethical

1:20:09.800 --> 1:20:13.040
<v Speaker 1>consideration of wasting what you kill wasn't nearly as prominent

1:20:13.080 --> 1:20:16.280
<v Speaker 1>on the page of these magazines UM and that really

1:20:16.800 --> 1:20:19.600
<v Speaker 1>is it because they didn't have an awareness of finiteness

1:20:19.720 --> 1:20:22.040
<v Speaker 1>or or or is it something different. It's a point

1:20:22.080 --> 1:20:24.919
<v Speaker 1>of concern I think for a lot of wildlife officials

1:20:24.960 --> 1:20:28.280
<v Speaker 1>and administrators who are tasked with conserving this resource, and

1:20:28.320 --> 1:20:30.280
<v Speaker 1>those are sort of the terms that they view it in.

1:20:30.720 --> 1:20:32.960
<v Speaker 1>And so in the nineteen sixties you see state fish

1:20:33.000 --> 1:20:37.800
<v Speaker 1>and Game UH departments putting out cookbooks and putting out

1:20:37.920 --> 1:20:39.840
<v Speaker 1>guides on how to prey and and this is something

1:20:39.920 --> 1:20:43.000
<v Speaker 1>that agricultural extension services throughout the country had been doing,

1:20:43.479 --> 1:20:46.559
<v Speaker 1>you know, piecemeal, but it really takes off in the sixties,

1:20:46.680 --> 1:20:50.479
<v Speaker 1>especially as freezer has become more available. And then especially

1:20:50.560 --> 1:20:55.360
<v Speaker 1>once hunting comes under um pressure from anti hunting activists

1:20:55.360 --> 1:20:58.040
<v Speaker 1>who are saying, you're doing this, you know, just to

1:20:59.080 --> 1:21:01.240
<v Speaker 1>serve some kind of blood lust or this or that,

1:21:01.479 --> 1:21:06.120
<v Speaker 1>you know, it's a wasteful, destructive practice. Increasingly UM hunters

1:21:06.160 --> 1:21:12.400
<v Speaker 1>are defending their pastime by um highlighting that they're using

1:21:12.840 --> 1:21:15.600
<v Speaker 1>this as a means to feed their family. UM. And

1:21:16.040 --> 1:21:18.920
<v Speaker 1>and there's a huge social scientific literature from the nineties

1:21:19.000 --> 1:21:22.320
<v Speaker 1>seventies where there are public opinion polls of of the

1:21:22.439 --> 1:21:24.840
<v Speaker 1>general public, not just hunters and anti hunters, but of

1:21:24.880 --> 1:21:29.160
<v Speaker 1>the non hunting sort of disinterested public right, and the

1:21:29.280 --> 1:21:32.080
<v Speaker 1>approval figures of hunting are much much higher as they

1:21:32.120 --> 1:21:38.400
<v Speaker 1>are today when you emphasize, uh, the the eating, the

1:21:38.520 --> 1:21:41.920
<v Speaker 1>consumptive aspect of it, right, eating what you kill, UM,

1:21:42.320 --> 1:21:47.280
<v Speaker 1>And so that in the seventies this really takes off

1:21:47.320 --> 1:21:49.919
<v Speaker 1>in it also, I also tie it in or dovetail

1:21:49.960 --> 1:21:55.800
<v Speaker 1>it with um the economic misfortune of a lot of

1:21:56.439 --> 1:21:59.519
<v Speaker 1>uh the country during this period, Like if you think

1:21:59.520 --> 1:22:05.160
<v Speaker 1>about again d industrialization, economic stagnation. UH. You see in

1:22:05.200 --> 1:22:09.439
<v Speaker 1>the sources, you'll see in magazine articles that you know, verbatim,

1:22:09.640 --> 1:22:11.560
<v Speaker 1>Deer hunting in the North Woods this year took on

1:22:11.680 --> 1:22:15.800
<v Speaker 1>a new uh, a new level of significance as out

1:22:15.840 --> 1:22:18.639
<v Speaker 1>of work, Yeah, as as laid off auto workers are

1:22:18.640 --> 1:22:21.320
<v Speaker 1>trying to figure out a way to provide for their families.

1:22:21.760 --> 1:22:24.320
<v Speaker 1>You know, we had that a few years ago. It

1:22:24.439 --> 1:22:29.360
<v Speaker 1>was announced too much fanfare that there had been a

1:22:30.200 --> 1:22:34.680
<v Speaker 1>slight uptick in license sales. You know, people were very

1:22:34.720 --> 1:22:40.559
<v Speaker 1>excited about it, and UM, many people interpreted those numbers,

1:22:40.600 --> 1:22:42.960
<v Speaker 1>and one interpretation you kept seeing again and again was

1:22:44.080 --> 1:22:48.760
<v Speaker 1>it was contemporaneous with economic crash. And then you had

1:22:48.760 --> 1:22:52.240
<v Speaker 1>a lot of dudes who had a lot of time

1:22:52.280 --> 1:22:54.519
<v Speaker 1>on their hands and did a lot of hunt in

1:22:54.560 --> 1:22:58.040
<v Speaker 1>those couple of years. Yeah, I mean, and the people

1:22:58.120 --> 1:23:00.600
<v Speaker 1>that are that really uh, some of some of the

1:23:00.640 --> 1:23:05.000
<v Speaker 1>people that were hit the hardest by the the economics

1:23:05.000 --> 1:23:09.639
<v Speaker 1>stagnation in the nineties seventies. Um, we're blue collar, middle

1:23:09.680 --> 1:23:13.000
<v Speaker 1>class breadwinners in you know, the upper rust belt Michigan.

1:23:13.120 --> 1:23:16.000
<v Speaker 1>You think about strong deer hunting culture, right, and so

1:23:16.880 --> 1:23:20.439
<v Speaker 1>in that context, this behavior, this practice takes on a

1:23:20.479 --> 1:23:23.360
<v Speaker 1>new significance. This is how and this is you'll see

1:23:23.400 --> 1:23:25.640
<v Speaker 1>this again and again if you look at local newspapers

1:23:26.120 --> 1:23:29.439
<v Speaker 1>and like Youngstown, Ohio, places like that, there's a story,

1:23:30.040 --> 1:23:33.080
<v Speaker 1>you know, a local interest story come Christmas time about

1:23:33.120 --> 1:23:36.200
<v Speaker 1>an out of work, uh, out of work guy who

1:23:36.240 --> 1:23:38.439
<v Speaker 1>went out and fed his family for the winner, you know,

1:23:38.560 --> 1:23:41.080
<v Speaker 1>with a deer too. And it becomes yeah, and it

1:23:41.160 --> 1:23:43.960
<v Speaker 1>becomes sort of this trope um that you just don't

1:23:44.040 --> 1:23:47.320
<v Speaker 1>really see. And and it's not to say that people

1:23:47.360 --> 1:23:50.200
<v Speaker 1>didn't consume what they killed in the forties and fifties,

1:23:50.240 --> 1:23:53.840
<v Speaker 1>but it just takes it resonates in new ways in

1:23:53.960 --> 1:23:59.400
<v Speaker 1>the imagination in these other contexts. Chatter five, Chapter five

1:24:00.000 --> 1:24:03.040
<v Speaker 1>after five time. Yeah, how long we've been talking? Probably overboard.

1:24:03.560 --> 1:24:05.800
<v Speaker 1>We're getting there, but no, I think we can. We

1:24:05.840 --> 1:24:09.320
<v Speaker 1>can finish up Chapter five. Chapter five some final thoughts

1:24:09.479 --> 1:24:14.600
<v Speaker 1>or yeah. Chapter five. Chapter five looks at UM, the

1:24:15.960 --> 1:24:21.080
<v Speaker 1>ways in which the hunting in American life is increasingly

1:24:21.160 --> 1:24:25.160
<v Speaker 1>debated with rights based claims UM in the nineteen seventies

1:24:25.160 --> 1:24:27.639
<v Speaker 1>and nineteen eighties and nineteen nineties. You know, people claiming

1:24:27.920 --> 1:24:32.480
<v Speaker 1>I have a right to hunt and and and conversely,

1:24:32.520 --> 1:24:35.240
<v Speaker 1>I also look at the politics of of tribal hunting

1:24:35.240 --> 1:24:39.200
<v Speaker 1>and fishing rights because the two unfold simultaneously. UM and

1:24:39.640 --> 1:24:44.639
<v Speaker 1>and I really sort of tell the story of UM. Obviously,

1:24:44.760 --> 1:24:48.400
<v Speaker 1>people have claimed that their rights to hunt, dating back

1:24:49.040 --> 1:24:53.400
<v Speaker 1>UM much longer, right, further back than than this period

1:24:53.439 --> 1:24:55.960
<v Speaker 1>that I'm considering. But Daniel Boone had no right to

1:24:56.000 --> 1:24:58.880
<v Speaker 1>be doing what he was doing. Much one he was

1:24:58.920 --> 1:25:02.280
<v Speaker 1>doing was land claimed by the British clown crown, and

1:25:02.360 --> 1:25:06.160
<v Speaker 1>he was like trespassing not only on a Native American land,

1:25:06.360 --> 1:25:09.680
<v Speaker 1>he was trespassing on the land claimed by another country. Yeah. So,

1:25:10.080 --> 1:25:12.560
<v Speaker 1>so one of the interesting things that I discovered in

1:25:12.720 --> 1:25:16.439
<v Speaker 1>my research was this article from like a law review

1:25:16.560 --> 1:25:19.160
<v Speaker 1>in the nineteen thirties. And this guy's making mention of

1:25:19.200 --> 1:25:22.160
<v Speaker 1>the fact that Pennsylvania at the time of the Constitutional

1:25:22.200 --> 1:25:27.040
<v Speaker 1>Convention had a pretty radical democratic, small d democratic political culture.

1:25:27.520 --> 1:25:33.480
<v Speaker 1>Um and in Pennsylvania, I'm I'm certain that it's Pennsylvania.

1:25:33.520 --> 1:25:35.680
<v Speaker 1>I'm also certain that nobody else is gonna call me

1:25:35.720 --> 1:25:39.240
<v Speaker 1>out on this one, but I think Pennsylvania suggested incorporating

1:25:39.240 --> 1:25:41.519
<v Speaker 1>into the Bill of Rights a right to hunt on

1:25:41.640 --> 1:25:45.800
<v Speaker 1>all unoccupied lands within the new nation. Man. And it

1:25:45.920 --> 1:25:50.880
<v Speaker 1>was Jettison, really yeah, yeah, yeah, so that was that

1:25:51.080 --> 1:25:57.760
<v Speaker 1>was But yeah, so this this guy like in the

1:25:57.840 --> 1:26:01.120
<v Speaker 1>nineteen thirties, apparently a dug up some transcript of of

1:26:02.160 --> 1:26:05.160
<v Speaker 1>the Philadelphia delegation or something like that when they're meeting

1:26:05.240 --> 1:26:09.160
<v Speaker 1>to debate the ratification of the Constitution. Anyway, Um so

1:26:09.280 --> 1:26:10.960
<v Speaker 1>I look at I look at the ways in which

1:26:11.080 --> 1:26:13.519
<v Speaker 1>and and part of it stems from the rise of

1:26:13.720 --> 1:26:18.400
<v Speaker 1>new anti hunting strategies like um, um, you know, folks

1:26:18.400 --> 1:26:21.439
<v Speaker 1>showing up in the woods trying to disrupt hunts and

1:26:22.280 --> 1:26:24.360
<v Speaker 1>hunters making claims I have a right to be here.

1:26:24.400 --> 1:26:26.639
<v Speaker 1>This is a little it's like a lot of states

1:26:26.840 --> 1:26:30.160
<v Speaker 1>ratified rassment. Yeah, this is the sort of the origins

1:26:30.200 --> 1:26:32.439
<v Speaker 1>of the modern debate over hunter harassment loss which is

1:26:32.479 --> 1:26:33.880
<v Speaker 1>what I look at, I have a right to hunt.

1:26:34.040 --> 1:26:38.080
<v Speaker 1>I'm doing something lawful, authorized by the state, um and

1:26:38.439 --> 1:26:42.320
<v Speaker 1>and my rights are being infringed upon. But yeah, it's

1:26:42.360 --> 1:26:44.040
<v Speaker 1>kind of you probably know better, but it's like an

1:26:44.080 --> 1:26:48.320
<v Speaker 1>implied right. Be like like because you know, people are

1:26:48.360 --> 1:26:51.840
<v Speaker 1>talk about the right deprivacy the constitution, right, there is

1:26:51.880 --> 1:26:54.400
<v Speaker 1>no it's an interpretation, right, there's no one because there's

1:26:54.400 --> 1:26:56.240
<v Speaker 1>a you know, the right privacy, which is like a

1:26:56.400 --> 1:27:00.959
<v Speaker 1>thing where like we accept that that's an that that's implied.

1:27:01.360 --> 1:27:03.599
<v Speaker 1>That's what idea, that right privacy. So people talk about

1:27:03.720 --> 1:27:05.840
<v Speaker 1>you have a right to hunt, it kind of winds up.

1:27:07.360 --> 1:27:09.920
<v Speaker 1>It's like, um, you have like an implied right. There's

1:27:09.920 --> 1:27:12.759
<v Speaker 1>like a cult. There's like an hereditary cultural thing enabling

1:27:12.800 --> 1:27:15.880
<v Speaker 1>you to hunt. And then it's interesting to see like

1:27:16.000 --> 1:27:18.160
<v Speaker 1>the hunter harassment stuff was almost kind of a step

1:27:18.200 --> 1:27:20.640
<v Speaker 1>in the direction of saying like, well, at least have

1:27:20.920 --> 1:27:24.479
<v Speaker 1>the right to hunt without you messing with me. Yeah,

1:27:24.640 --> 1:27:29.360
<v Speaker 1>And and the debate over these hunter harassment laws centers

1:27:29.400 --> 1:27:34.400
<v Speaker 1>around competing rights claims because the anti hunting activists advocates

1:27:34.479 --> 1:27:37.800
<v Speaker 1>whatever you want to call them, um argue that these

1:27:37.880 --> 1:27:42.400
<v Speaker 1>laws are infringing my right to test or to free

1:27:42.439 --> 1:27:44.320
<v Speaker 1>speech or whatever you want to call it right and

1:27:44.439 --> 1:27:49.640
<v Speaker 1>so so ultimately, um, sort of the the stakes of

1:27:49.720 --> 1:27:52.400
<v Speaker 1>this hunting and anti hunting debate are amplified by the

1:27:52.479 --> 1:27:55.080
<v Speaker 1>arena in which it's taking place, or the the language

1:27:55.080 --> 1:27:57.479
<v Speaker 1>in which it's taking place of rights claims, right space claims,

1:27:57.479 --> 1:28:01.519
<v Speaker 1>which are pretty powerful claims in American political culture, especially

1:28:01.560 --> 1:28:03.920
<v Speaker 1>in the second half of the twentieth century, following all

1:28:03.960 --> 1:28:07.320
<v Speaker 1>of the big so you know, social movements, the civil

1:28:07.439 --> 1:28:12.240
<v Speaker 1>rights movement of the nineteen sixties, seventies and eighties whatever. So. Um, So,

1:28:12.400 --> 1:28:15.120
<v Speaker 1>the fact that this is a language that's being adopted

1:28:15.160 --> 1:28:20.160
<v Speaker 1>and appropriated in order to you know, engage in this

1:28:20.280 --> 1:28:23.880
<v Speaker 1>contest over the the the ethics of hunting, the morality

1:28:23.920 --> 1:28:27.479
<v Speaker 1>of hunting, heightens heightens the sort of emotional stakes that

1:28:27.560 --> 1:28:31.680
<v Speaker 1>people have in it. Um. And so that's that's that chapter, UM.

1:28:31.880 --> 1:28:36.240
<v Speaker 1>And then that blog. That blog looks at and it's

1:28:36.280 --> 1:28:40.040
<v Speaker 1>just really briefly, UM, looks at this debate over public

1:28:40.160 --> 1:28:44.759
<v Speaker 1>lands that you know, it's around the late nineteenth century,

1:28:45.520 --> 1:28:48.679
<v Speaker 1>early twentieth century, rears its head again in the eighties

1:28:48.680 --> 1:28:51.760
<v Speaker 1>and seems to be rearing its head again. Yeah, just

1:28:52.080 --> 1:28:55.320
<v Speaker 1>like and so yeah, so that's that chapter sort of

1:28:55.360 --> 1:28:59.200
<v Speaker 1>sketches out the role that the hunting public has played

1:28:59.360 --> 1:29:03.360
<v Speaker 1>in this eight and uh it's a pretty powerful role, dude. Man,

1:29:03.479 --> 1:29:05.120
<v Speaker 1>I hope that in twenty years you can write another

1:29:05.160 --> 1:29:07.920
<v Speaker 1>dissertation about how this whole anti public land thing got

1:29:08.040 --> 1:29:10.839
<v Speaker 1>just squashed by hunters in the two thousand and sixteen

1:29:11.200 --> 1:29:14.880
<v Speaker 1>two era. Well, if I'm writing another dissertation in twenty years,

1:29:14.920 --> 1:29:17.679
<v Speaker 1>I have made a series of terrible mistakes. Oh, which

1:29:17.760 --> 1:29:19.080
<v Speaker 1>leaves me the last thing I want to ask you.

1:29:19.160 --> 1:29:22.280
<v Speaker 1>This is my concluding thought. What do you gotta do now?

1:29:22.840 --> 1:29:25.559
<v Speaker 1>Get the thing published in like a major Uh yeah,

1:29:25.720 --> 1:29:27.920
<v Speaker 1>so I mean you gotta do. I'm sort of catching

1:29:28.000 --> 1:29:30.720
<v Speaker 1>my breath and uh, it was, like I said, it

1:29:30.760 --> 1:29:32.240
<v Speaker 1>was kind of a sprint to the finish there, to

1:29:32.320 --> 1:29:35.439
<v Speaker 1>get to get wrapped up, and uh, I'm sort of

1:29:35.479 --> 1:29:40.320
<v Speaker 1>thinking about publication options and and thinking about publishers and

1:29:40.720 --> 1:29:45.479
<v Speaker 1>and uh like academic type publishers. Well, yeah, I think

1:29:45.560 --> 1:29:47.880
<v Speaker 1>there's an I think there's a popular audience for it.

1:29:48.320 --> 1:29:51.800
<v Speaker 1>So at the moment I submitted, but I know I'm

1:29:51.840 --> 1:29:53.720
<v Speaker 1>not saying that needs to be academic. I mean to

1:29:53.800 --> 1:29:58.720
<v Speaker 1>make it be a dissertation. Once let's say Scruber publishes it,

1:29:58.960 --> 1:30:01.560
<v Speaker 1>does that still count? Okay? I don't know if he

1:30:01.640 --> 1:30:03.080
<v Speaker 1>had to be like it had to go through the

1:30:03.160 --> 1:30:06.519
<v Speaker 1>academics publishes it. Yeah, but it doesn't have to go

1:30:06.640 --> 1:30:08.519
<v Speaker 1>so it doesn't have to go through like the peer

1:30:08.560 --> 1:30:11.519
<v Speaker 1>review process. No that So, so what happens is after

1:30:11.600 --> 1:30:14.080
<v Speaker 1>you write the dissertation, you submit it to a committee

1:30:14.400 --> 1:30:17.200
<v Speaker 1>of examiners and they read it, and they're ultimately the

1:30:17.320 --> 1:30:20.640
<v Speaker 1>arbiters of whether or not this constitute say an original,

1:30:21.920 --> 1:30:26.640
<v Speaker 1>valuable uh contribution to the literature. And so Dan it

1:30:26.760 --> 1:30:29.040
<v Speaker 1>was as my advisor was the head of that committee.

1:30:29.040 --> 1:30:32.160
<v Speaker 1>And then I had five other professors of history and

1:30:32.240 --> 1:30:34.760
<v Speaker 1>a professor of environmental studies who read the thing, and

1:30:35.560 --> 1:30:38.320
<v Speaker 1>we sat down and you defend. It's a defense. So

1:30:38.439 --> 1:30:40.200
<v Speaker 1>they sit down and ask you, why did you do

1:30:40.320 --> 1:30:42.960
<v Speaker 1>it this way? You know, what are you missing here?

1:30:43.000 --> 1:30:45.479
<v Speaker 1>It's as I readgious, I would have done this this way.

1:30:45.520 --> 1:30:48.240
<v Speaker 1>And you you answer and address their concerns as best

1:30:48.320 --> 1:30:49.920
<v Speaker 1>you can, and then you're asked to leave the room,

1:30:49.960 --> 1:30:52.880
<v Speaker 1>and they ultimately come back and say he either passed

1:30:52.920 --> 1:30:55.880
<v Speaker 1>it or you didn't, so well, I passed. That's why

1:30:55.880 --> 1:30:59.519
<v Speaker 1>I'm sitting here. So now now that you've done that,

1:31:00.040 --> 1:31:02.679
<v Speaker 1>can take any publication venue you want. Yeah, it's mine.

1:31:03.040 --> 1:31:08.760
<v Speaker 1>Um it. You submit it to an online database, but

1:31:08.920 --> 1:31:10.920
<v Speaker 1>you can put a hold on it for several years

1:31:11.000 --> 1:31:13.640
<v Speaker 1>as you're working out how exactly you want to publish it.

1:31:14.400 --> 1:31:18.800
<v Speaker 1>Um and and ideally you publish it with the oppress

1:31:19.560 --> 1:31:22.439
<v Speaker 1>that will give you the widest audience possible. So you

1:31:22.479 --> 1:31:24.040
<v Speaker 1>don't want to send it to something I don't even

1:31:24.080 --> 1:31:26.560
<v Speaker 1>want you to kind of think I was suggesting that

1:31:26.680 --> 1:31:29.800
<v Speaker 1>it wasn't Yeah for that. I just thought that because

1:31:29.880 --> 1:31:32.160
<v Speaker 1>you're involved in this process, that you have to stay

1:31:32.240 --> 1:31:35.519
<v Speaker 1>within that world. No, no, once you once people will

1:31:35.640 --> 1:31:41.840
<v Speaker 1>publish a dissertation as a popular book. Typically typically not

1:31:42.439 --> 1:31:48.759
<v Speaker 1>because most dissertations are written in a like heavily footnote

1:31:48.800 --> 1:31:52.400
<v Speaker 1>of they're not written in a in a literary style

1:31:52.479 --> 1:31:54.840
<v Speaker 1>that people are gonna they're not accessible because they're written

1:31:54.920 --> 1:31:58.799
<v Speaker 1>for an academic audience to sort of show your chops,

1:31:58.920 --> 1:32:00.760
<v Speaker 1>test your you know, show show your metal to an

1:32:00.760 --> 1:32:02.439
<v Speaker 1>academic audience. But you have to go in and douce

1:32:02.520 --> 1:32:04.840
<v Speaker 1>it up right and take out all like de footnote

1:32:04.920 --> 1:32:08.000
<v Speaker 1>it and and um citations and present all that in

1:32:08.040 --> 1:32:10.000
<v Speaker 1>a different way. Yeah. I mean it's it's up to

1:32:10.040 --> 1:32:12.000
<v Speaker 1>the publisher. It's up to the press how they how

1:32:12.040 --> 1:32:14.759
<v Speaker 1>they want to do it. I mean I I wrote

1:32:14.840 --> 1:32:16.880
<v Speaker 1>it in such a way that I mean a lot

1:32:16.920 --> 1:32:19.240
<v Speaker 1>of people they write thousand page dissertations and they have

1:32:19.320 --> 1:32:22.800
<v Speaker 1>to chop it down to like a twoe book. And

1:32:22.920 --> 1:32:25.960
<v Speaker 1>so I approached it. I tried to save myself some

1:32:26.040 --> 1:32:28.680
<v Speaker 1>work on the back end by by keeping it as

1:32:28.760 --> 1:32:32.200
<v Speaker 1>tight as I could as I wrote it. So so

1:32:32.320 --> 1:32:35.479
<v Speaker 1>my concluding thought is, yeah, I don't want to ask

1:32:35.560 --> 1:32:38.160
<v Speaker 1>you like there's a lot there's a lot of unknowns.

1:32:39.400 --> 1:32:41.920
<v Speaker 1>My conclude thought is I I hope that this that

1:32:42.080 --> 1:32:46.800
<v Speaker 1>this work sees the that this work becomes available for

1:32:46.880 --> 1:32:49.080
<v Speaker 1>you to look at. Yeah. And then don't mean like

1:32:49.160 --> 1:32:52.160
<v Speaker 1>them going in you know, like I hope it's like published. Yeah, Now,

1:32:52.240 --> 1:32:53.920
<v Speaker 1>that's that's what they're not going on to j store

1:32:54.000 --> 1:32:55.960
<v Speaker 1>or trying to buy, like trying to buy your disstation

1:32:56.040 --> 1:32:59.280
<v Speaker 1>for twenty bucks. Yeah. No, that's that's the that's the hope,

1:32:59.360 --> 1:33:01.800
<v Speaker 1>that's the goal. Um. And yeah, I finished. I just

1:33:01.880 --> 1:33:05.960
<v Speaker 1>finished about a month or so ago, and I got

1:33:06.000 --> 1:33:07.479
<v Speaker 1>a lot of balls in the air right now? And

1:33:08.240 --> 1:33:11.080
<v Speaker 1>are you gonna go work at a university? UM. At

1:33:11.120 --> 1:33:14.240
<v Speaker 1>the moment, I'm teaching online and and UH for university

1:33:14.800 --> 1:33:17.880
<v Speaker 1>and UM sort of figure out the next step. I mean,

1:33:17.960 --> 1:33:21.000
<v Speaker 1>I'm interested in teaching. I love teaching. UM, I'm not

1:33:21.080 --> 1:33:23.240
<v Speaker 1>sure if I want to necessarily go through the academic

1:33:24.280 --> 1:33:28.400
<v Speaker 1>ten your track job market. UM, I'm interested in also

1:33:28.479 --> 1:33:32.880
<v Speaker 1>finding employment and conservation and sort of working towards bringing

1:33:34.000 --> 1:33:37.400
<v Speaker 1>groups together resolving some of the issues that I've tracked

1:33:37.840 --> 1:33:41.120
<v Speaker 1>as they emerged in the nineteen seventy nine, nineteen seventies.

1:33:41.120 --> 1:33:43.960
<v Speaker 1>So literally, this man up and give him a job.

1:33:44.000 --> 1:33:46.400
<v Speaker 1>How much? How much money do you make? No joke? Yeah,

1:33:46.439 --> 1:33:48.799
<v Speaker 1>I just came off a salary is a teaching assistant.

1:33:48.840 --> 1:33:51.559
<v Speaker 1>So anything anything, Listen, you're gonna get this guy cheap.

1:33:51.840 --> 1:33:55.240
<v Speaker 1>Anything sounds good to this guy. Yeah. Any concluding thoughts

1:33:57.000 --> 1:34:02.160
<v Speaker 1>too many really for the time I have. UM, congratulations

1:34:02.280 --> 1:34:04.559
<v Speaker 1>first off for getting that done. Thank you. It's quite

1:34:04.640 --> 1:34:07.479
<v Speaker 1>the project. That's gonna feel good. Yeah, it's quite the

1:34:07.920 --> 1:34:12.479
<v Speaker 1>dragon to sligh as you like to say. Um. Yeah, man,

1:34:12.680 --> 1:34:16.520
<v Speaker 1>I hope that your work opens opens up some discussion.

1:34:17.760 --> 1:34:20.400
<v Speaker 1>It's important to know for everybody, it's important to know

1:34:20.520 --> 1:34:22.559
<v Speaker 1>your history and where you come from, and not only

1:34:22.600 --> 1:34:25.559
<v Speaker 1>your family history, but now us as hunters. And it's

1:34:25.600 --> 1:34:28.599
<v Speaker 1>some interesting stuff that you've you know, looked at and shared.

1:34:28.760 --> 1:34:33.920
<v Speaker 1>So yeah, open. Hopefully it opened the discussion everybody out there.

1:34:33.920 --> 1:34:36.760
<v Speaker 1>You can label me as a tree hugger, environmentalist that

1:34:36.880 --> 1:34:41.320
<v Speaker 1>likes to shoot stuff. That's my concluding thought, like shoot trees.

1:34:42.240 --> 1:34:44.720
<v Speaker 1>And you didn't say, well a lot. Yeah, this is

1:34:44.720 --> 1:34:46.120
<v Speaker 1>your first This is the first time you ever said

1:34:46.120 --> 1:34:48.160
<v Speaker 1>I I wanted this conversation. Yeah, yeah, and I thanks

1:34:48.680 --> 1:34:50.479
<v Speaker 1>thanks for the opportunity to let me sit in. It's

1:34:50.720 --> 1:34:53.200
<v Speaker 1>interesting stuff. I learned quite a bit. Do you any

1:34:53.200 --> 1:34:56.040
<v Speaker 1>concluding thoughts? Well, you're probably thinking about that big link

1:34:56.120 --> 1:34:59.720
<v Speaker 1>had you gotta flay and he's got a cooler too,

1:34:59.800 --> 1:35:02.000
<v Speaker 1>Lane cot on ice that won't fit in the fridge.

1:35:03.520 --> 1:35:07.000
<v Speaker 1>Well like like like Randall, I came from a non

1:35:07.120 --> 1:35:10.000
<v Speaker 1>hunting family, So this is all good dodged, you know,

1:35:10.280 --> 1:35:13.840
<v Speaker 1>it's it's stuff that I didn't thinking about. So it's

1:35:13.920 --> 1:35:17.120
<v Speaker 1>this is this is good to hear. Yeah, congratulations on

1:35:17.360 --> 1:35:19.679
<v Speaker 1>getting through it. And thinks it sounds like a pretty

1:35:19.800 --> 1:35:22.240
<v Speaker 1>pretty interesting piece. I can't tell if you're allowed to

1:35:22.280 --> 1:35:26.720
<v Speaker 1>have concluding thoughts or not. What do you think thoughts? Yea,

1:35:27.479 --> 1:35:30.760
<v Speaker 1>what you hear me? Don't know what thought. It's just

1:35:31.000 --> 1:35:33.559
<v Speaker 1>it's just a little tradition of having concluding thoughts. I'm

1:35:33.680 --> 1:35:38.160
<v Speaker 1>just just happy and honored to be here. Good time, dude,

1:35:38.240 --> 1:35:41.040
<v Speaker 1>don't start, don't give me the old and then uh

1:35:41.200 --> 1:35:43.960
<v Speaker 1>then you know, visit your local bookseller in about two years.

1:35:44.040 --> 1:35:45.840
<v Speaker 1>Once we get this thing on the on the shelf

1:35:45.920 --> 1:35:49.720
<v Speaker 1>and pick it up, and you know, we'll get put

1:35:49.800 --> 1:35:51.400
<v Speaker 1>up on We'll get it put up. When your book

1:35:51.400 --> 1:35:52.760
<v Speaker 1>comes out, we'll get up put up on our our

1:35:52.840 --> 1:35:55.479
<v Speaker 1>website and you're honest, maybe we'll get a deal where

1:35:55.479 --> 1:35:57.040
<v Speaker 1>you buy a hundred T shirts to get a copy

1:35:57.120 --> 1:36:00.160
<v Speaker 1>for free, about a hundred bucks and get a T

1:36:00.280 --> 1:36:08.439
<v Speaker 1>shirt for free package. All right, um man, I'm just

1:36:08.600 --> 1:36:11.360
<v Speaker 1>you know, now I feel guilty to the view to

1:36:11.479 --> 1:36:15.320
<v Speaker 1>the listeners that we've been discussing and like, because usually

1:36:15.400 --> 1:36:17.439
<v Speaker 1>you know, a book will get published, then you go

1:36:17.520 --> 1:36:23.559
<v Speaker 1>and do you talk about it. You know, yeah, because

1:36:23.600 --> 1:36:28.280
<v Speaker 1>now I'm like, stay tuned because something to read this

1:36:28.400 --> 1:36:33.639
<v Speaker 1>book available. It's hard way, yeah, it's hard to say.

1:36:33.720 --> 1:36:36.720
<v Speaker 1>Once you start setting out queer, he's depresses, it's you

1:36:36.840 --> 1:36:39.559
<v Speaker 1>never know when what the timeline is, so we'll see,

1:36:40.479 --> 1:36:43.479
<v Speaker 1>but well, we got the basic idea. It was fascinating. Man,

1:36:44.160 --> 1:36:46.800
<v Speaker 1>thank you. I'm glad. I'm glad you're I'm glad you're

1:36:46.800 --> 1:36:48.559
<v Speaker 1>able to come and talk with us. I mean, definitely

1:36:48.560 --> 1:36:51.360
<v Speaker 1>stuff I never thought about, and some stuff I had

1:36:51.400 --> 1:36:53.880
<v Speaker 1>thought about, but I thought about it wrong. Yeah, I

1:36:53.920 --> 1:36:56.439
<v Speaker 1>mean it was a different Uh. You know, when I

1:36:56.520 --> 1:36:59.120
<v Speaker 1>set out to write the thing, I thought I was

1:36:59.160 --> 1:37:02.800
<v Speaker 1>gonna tell once story, and I realized that there so

1:37:03.000 --> 1:37:04.720
<v Speaker 1>many more stories out there. And I guess, you know,

1:37:04.760 --> 1:37:06.679
<v Speaker 1>if you're interested in this, if the listeners are interested

1:37:06.680 --> 1:37:11.120
<v Speaker 1>in this stuff. Outdoor Life just recently digitized their whole

1:37:12.280 --> 1:37:18.080
<v Speaker 1>uh back catalog to like eighteen eighty seven eight something

1:37:18.160 --> 1:37:20.680
<v Speaker 1>like that. You can buy a monthly. Yeah, And so

1:37:20.800 --> 1:37:23.160
<v Speaker 1>this saved me because prior to that, I was carrying

1:37:23.200 --> 1:37:26.840
<v Speaker 1>home these huge bound volumes that weighed like twenty pounds apiece,

1:37:26.880 --> 1:37:29.120
<v Speaker 1>and it was like ten issues of of Outdoor Life,

1:37:29.400 --> 1:37:31.160
<v Speaker 1>and I was just hauling them back from the library

1:37:31.160 --> 1:37:34.080
<v Speaker 1>in my backpack. And then you know, in January, I'm

1:37:34.200 --> 1:37:36.360
<v Speaker 1>I'm cranking through this thing. And you can go online

1:37:36.360 --> 1:37:38.439
<v Speaker 1>now and get a subscription. It's like it's like five

1:37:38.479 --> 1:37:40.920
<v Speaker 1>bucks a month or something, and they have full page

1:37:40.960 --> 1:37:42.400
<v Speaker 1>scan so you can go you can look at the

1:37:42.439 --> 1:37:45.320
<v Speaker 1>advertisements all that stuff, and then field and stream too

1:37:45.439 --> 1:37:48.360
<v Speaker 1>is available on Google Books digitally from like nineteen sixty

1:37:49.160 --> 1:37:51.519
<v Speaker 1>to the early two thousands. So if you know, if

1:37:52.000 --> 1:37:56.760
<v Speaker 1>if you want to go, and I'd be curious to

1:37:56.800 --> 1:37:59.880
<v Speaker 1>have someone go do a dissertation on the changing nag

1:38:00.040 --> 1:38:03.720
<v Speaker 1>you of chewing tobacco ads in field streamed outdoor lives. Yeah,

1:38:03.760 --> 1:38:09.120
<v Speaker 1>there's there's a rich history there. All right, thanks for listening. Um,

1:38:09.840 --> 1:38:12.000
<v Speaker 1>we'll keep making them keep listening. Take care,