WEBVTT - Leonard Cohen's Legacy with Adam Cohen: Thanks for the Dance

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<v Speaker 1>Pushkin. I first discovered Leonard Cohen, like most people, through

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<v Speaker 1>a song Hallelujah, a beautiful and complex song with a

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<v Speaker 1>ton of verses. But I grew to love him after

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<v Speaker 1>discovering his early albums, full of nylon string guitars and

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<v Speaker 1>songs much more succinct than Hallelujah. The Leonard never got

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<v Speaker 1>quite the amount of attention that his peers did, Like

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<v Speaker 1>Bob Dylan and Paul Simon, he was every bit the

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<v Speaker 1>poet they are. Cohen died in twenty sixteen, less than

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<v Speaker 1>a month after the release of his last album. It

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<v Speaker 1>was a project recorded in his modest duplex in the

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<v Speaker 1>mid Wiltshire neighborhood of Los Angeles. Leonard made the album

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<v Speaker 1>with his son, Adam Cohen. It wasn't meant to be

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<v Speaker 1>his last work, but it felt like a fitting end

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<v Speaker 1>until this turned up. While morning his father's death, Adam

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<v Speaker 1>took some of the poetry Lenard had recorded and set

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<v Speaker 1>it to music, And now, very unexpectedly, we have a

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<v Speaker 1>brand new album from Leonard co called Thanks for the Dance.

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<v Speaker 1>This is broken record liner notes for the digital age.

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<v Speaker 1>I'm justin Richmond. Just a quick note here. You can

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<v Speaker 1>listen to all of the music mentioned in this episode

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<v Speaker 1>on our playlist, which you can find a link to

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<v Speaker 1>in the show notes for licensing reasons. Each time a

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<v Speaker 1>song is referenced in this episode, you'll hear this sound effect.

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<v Speaker 1>All right. Enjoyed the episode. Rick Reuben knew Leonard Cohen

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<v Speaker 1>for about a decade before it is passing. Afterwards, Leonard's

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<v Speaker 1>son Adam reached out to Rick wanted to tell him

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<v Speaker 1>a story about his father, the one you're about to hear.

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<v Speaker 1>When's the last time we saw each other? I was

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<v Speaker 1>trying to remember. It feels like so long, ill go

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<v Speaker 1>all of it. I was trying to remember. I mean,

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<v Speaker 1>I know the feeling that I was left with in

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<v Speaker 1>that story that my dad always used to tell about you,

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<v Speaker 1>and you became the brunt of a of almost like

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<v Speaker 1>a punchline. But now the whole thing's dissipated into a

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<v Speaker 1>general tapestry and feeling of you know, I guess a mix,

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<v Speaker 1>a cocktail, a blend of maybe inaccuracies and feelings mixed together.

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<v Speaker 1>But I want to try to summon if it's appropriate, Yes,

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<v Speaker 1>the story about you. Hey, tell me the story as

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<v Speaker 1>you remember it. It has something to do with his

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<v Speaker 1>general feeling about himself not being a stallion in the

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<v Speaker 1>race of show business. And by that I mean he

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<v Speaker 1>would refer to other guys he came up with, whether

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<v Speaker 1>it's Christopherson or Bayez or Janie or Dylan or all

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<v Speaker 1>the cats that are coming up in his era as

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<v Speaker 1>knowing what to do. He would say, these guys know

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<v Speaker 1>what to do. All I've ever known is that a

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<v Speaker 1>black in a page. You would say, that's where you

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<v Speaker 1>have to understand that context before it. Rick Rubin enters

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<v Speaker 1>into the conversation. So then then the question is two

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<v Speaker 1>guys sitting at a table and some music industry related

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<v Speaker 1>question emerges, and he says, I don't know, Adam. I

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<v Speaker 1>mean they are like we should ask Rick, you know,

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<v Speaker 1>like Rick Rubin would know this, And so very quickly

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<v Speaker 1>that morphs into any question that we have ask Rick,

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<v Speaker 1>ask Rick. You know, I come to him with a

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<v Speaker 1>genuine question, Dad, you know, what should I do about

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<v Speaker 1>this if it's music related? And then it turns a

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<v Speaker 1>new punchline. He said, you know, Adam, you know what

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<v Speaker 1>I'm about to say, ask Rick Rubin, And of course

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<v Speaker 1>you know I hadn't met you know, It's so funny.

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<v Speaker 1>I get and as I said, I didn't know any

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<v Speaker 1>of this till you told me this after your dad passed. Yeah,

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<v Speaker 1>And so I felt like I had to track you

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<v Speaker 1>down on the off chance he was right. You know,

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<v Speaker 1>I have to ask Rick, and I have subsequently asked

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<v Speaker 1>you on many occasions, and you've proven right every time. Wow.

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<v Speaker 1>So thank you pretty good in my pleasure. It's an

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<v Speaker 1>amazing story. It makes me laugh every time to tell

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<v Speaker 1>me about the new your dad's newest project. I know

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<v Speaker 1>it's not incredible, it's so cool. I suppose that the

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<v Speaker 1>most gratifying part, other than the fact that it wasn't

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<v Speaker 1>a humiliating disaster, and the fact that it's resonant and

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<v Speaker 1>that I think it's beautiful and people are responding to

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<v Speaker 1>it so favorably, I think the headline is the person

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<v Speaker 1>after person who hears it. One of the most gratifying

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<v Speaker 1>things that is said of it time and time again

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<v Speaker 1>is that they feel like, oh my god, Leonard Cohen

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<v Speaker 1>is is still here. He's speaking to us still and

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<v Speaker 1>with this message in tow with this beautiful offering and

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<v Speaker 1>this command of language, this inimitable gift that he's always had,

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<v Speaker 1>still having it. Of course, I could go into detail

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<v Speaker 1>because I have to tell me about the specifics of

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<v Speaker 1>the making of it, like how did it how did

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<v Speaker 1>the idea come start? From the beginning, Well, the first

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<v Speaker 1>thing that happened was my old man passed away, and

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<v Speaker 1>I live about seven hundred and fifty meters down the

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<v Speaker 1>same street where you visited. And I'm left with this

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<v Speaker 1>notion that one of the ways in which I can

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<v Speaker 1>visit with him so palpably as opposed to so many

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<v Speaker 1>other people who lose a parent or someone. I've got

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<v Speaker 1>all these recordings and they are the sum of his

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<v Speaker 1>being in many instances. They are this some of what

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<v Speaker 1>he practiced to be in this world, and they are

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<v Speaker 1>literally his words, his voice, and recordings. And at one

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<v Speaker 1>point I had of desperation and a tiny pinch of courage.

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<v Speaker 1>I dared to open up two sessions in my backyard

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<v Speaker 1>and I just wanted to sit with him. I missed him,

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<v Speaker 1>and it was a way of of conversing, of remaining

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<v Speaker 1>in dialogue with the guy. That was the beginning. And

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<v Speaker 1>then something really unexpected and magical happened. A record is

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<v Speaker 1>not a fete complete, you know. Even good songs do

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<v Speaker 1>not result in good recordings. Even in your hands. It

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<v Speaker 1>doesn't matter if the artist and the song and the

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<v Speaker 1>producer and the musicians. It is not a guarantee of

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<v Speaker 1>any anything. And so the fact that that a record

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<v Speaker 1>actually emerged, that's finished, and that's resonant, and that's emotional,

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<v Speaker 1>and that's truthful, it's not in my hands. I don't

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<v Speaker 1>have the qualifications to do that. It emerged and it's

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<v Speaker 1>it's out of our control. Yeah, And so I have

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<v Speaker 1>two strikes against me for this record in terms of

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<v Speaker 1>my actual true participation. You know, One is that I

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<v Speaker 1>neither have great and esteemed credentials. And two, this wasn't

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<v Speaker 1>my record. You know, I wasn't trying to make my choices.

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<v Speaker 1>I was trying to at all times because of this

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<v Speaker 1>conversation that I was in, I say, like, Dad, would

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<v Speaker 1>do you like this? Is this what you would do?

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<v Speaker 1>Is this truthful? And so it eliminated this tragic layer

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<v Speaker 1>that we often impose on ourselves of doubt. It was

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<v Speaker 1>I don't have to consult myself. All I have to

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<v Speaker 1>do is consult him. He was very clear about what

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<v Speaker 1>he didn't didn't like. And that's the great advantage that

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<v Speaker 1>I had over people who are like you for example,

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<v Speaker 1>I knew what he hated, of course, you know, you

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<v Speaker 1>know what's interesting. Never thought about this before. But for

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<v Speaker 1>any other artist this would be a more difficult process.

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<v Speaker 1>But because Leonard's music always essentially started with the poetry

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<v Speaker 1>and that was the basis of the greatness of the songs,

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<v Speaker 1>the heavy lifting was already done. So this is the

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<v Speaker 1>best example of being able to make something really truthful

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<v Speaker 1>to him, where the participation that he already did really

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<v Speaker 1>is the key. Yeah, I was thinking that on the

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<v Speaker 1>drive up here. Know, there's a there's a song called

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<v Speaker 1>the Goal, which is it's literally no more than a

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<v Speaker 1>minute long. And his reading, which had no music, it

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<v Speaker 1>was just a reading. His reading sounds like a Thesbian

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<v Speaker 1>from the other side of the world. The command of language,

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<v Speaker 1>the cinematic transport of quality. And then to end, you know,

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<v Speaker 1>by saying, and no one to follow, nothing to teach

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<v Speaker 1>except that the goal falls short of the reach. So beautiful, amazing,

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<v Speaker 1>it's amazing. I wholeheartedly agree. It's so wonderful that that exists,

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<v Speaker 1>and it's so true. What a truthful position that he had.

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<v Speaker 1>I can see him sitting in his little fedor and

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<v Speaker 1>in his suit, staring at his window, returning a neighbor's

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<v Speaker 1>smile with that sense of defeat. But at the same time,

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<v Speaker 1>the word defeat to people has this binary quality. To

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<v Speaker 1>most people, it's measured against winning, for example. But to him,

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<v Speaker 1>it was part of this thesis that he had that

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<v Speaker 1>his whole life was about, which is brokenness, broken hallelujah,

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<v Speaker 1>the crack and everything, the whole notion that defeat and

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<v Speaker 1>imperfection and brokenness was the fabric of the experience. And

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<v Speaker 1>then instead of just you know, having a plaintiff assertion

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<v Speaker 1>that the real generosity was to write about it in

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<v Speaker 1>a way that you hadn't considered with generosity, with voluptuousness,

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<v Speaker 1>with inventiveness, and then you know, you could, on top

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<v Speaker 1>of it said, it's to a melody, you know, like

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<v Speaker 1>a like what nicotine is in a cigarette, Like it's

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<v Speaker 1>a nicotine delivery system. He was giving you, like a

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<v Speaker 1>transcendent delivery system. That's what he was trying to do.

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<v Speaker 1>Every time he would hate that I said that, But

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<v Speaker 1>that's what I think he was trying to do. What

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<v Speaker 1>was it like growing up with him, I'm trying to

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<v Speaker 1>spend with him in through childhood. Yeah, I don't know

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<v Speaker 1>that that's a question that I can answer in a

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<v Speaker 1>complete manner, you know. I mean the immediate answer is

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<v Speaker 1>I don't know, because I've only had that, so I

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<v Speaker 1>have nothing else to measure it against. That it was

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<v Speaker 1>incredible now that he's gone, and that I consult him

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<v Speaker 1>more as a man than a parent, and I see

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<v Speaker 1>him as a as a lifetime of choices, fantastic, altruistic, amazing, bizarre, eccentric,

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<v Speaker 1>devoted religious seeker like choices, I find him ever more remarkable.

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<v Speaker 1>And the fact that he was able to, you know,

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<v Speaker 1>remain in his children's lives despite it not really being

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<v Speaker 1>an appetite of his at the beginning. But for me,

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<v Speaker 1>there was this torture of what he called the family business.

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<v Speaker 1>Now he could call it the family business, and he

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<v Speaker 1>would say all the Cohen boys and the family business,

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<v Speaker 1>and you know, but if I dared say the family business,

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<v Speaker 1>you know, he would say, like, what do you mean

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<v Speaker 1>family business? You know, you're you know. It was it

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<v Speaker 1>was this endless geyser of support and understanding. I mean,

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<v Speaker 1>he would lean over my he would lean over my

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<v Speaker 1>notebook and give me suggestions. He would, you know, he

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<v Speaker 1>would say, this is what you got to do. You know,

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<v Speaker 1>although you gotta ask Rick because I don't know. But

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<v Speaker 1>and at the same time, you know, I remember I

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<v Speaker 1>when in Instagram came around and I my handle was

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<v Speaker 1>his commander Cohen and he found out about it. So

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<v Speaker 1>you're stealing my identity, I said, Dad, what are you

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<v Speaker 1>talking about? You know, like you were saying it laughingly?

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<v Speaker 1>That's the thing. No, you know, he was. He was like,

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<v Speaker 1>for example, there wasn't there was an article in which,

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<v Speaker 1>you know, I had said like kind of something like, look,

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<v Speaker 1>there's no one like Leonard Cohen, but I'm like a

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<v Speaker 1>certainly on the mainland, but I'm the closest thing to it,

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<v Speaker 1>if you know, we're talking about way off shore, distant

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<v Speaker 1>little you know, distant little eyelets. And he said, what

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<v Speaker 1>are you talking about? Your the closest thing to Leonard Cohen?

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<v Speaker 1>You know, this is the kind of I don't know.

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<v Speaker 1>I don't know whether he was as irritated as the

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<v Speaker 1>tone indicated, but again it was also accompanied by this,

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<v Speaker 1>you know, Dad, I quit, I don't want to be

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<v Speaker 1>your producer. This is ridiculous, said Dad. He says, Adam,

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<v Speaker 1>where are you going? I can't do this without you,

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<v Speaker 1>you know. So there was this wonderful and constant contradiction.

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<v Speaker 1>You know, like I referred to his music one time

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<v Speaker 1>in a magazine as mytho romantic, and I thought, oh

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<v Speaker 1>my god, this is so perfect. It really is mytho romantic.

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<v Speaker 1>I mean, you know, the idea that that woman is

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<v Speaker 1>God and God is woman, and and and you know,

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<v Speaker 1>the be the the cathedral that his words are echoing

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<v Speaker 1>in of, and that he built stone by stone, word

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<v Speaker 1>by word. And he says, he says, remind me to

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<v Speaker 1>reduce your uh to a couple of words, kid, you know,

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<v Speaker 1>and I'm like, Dad, what are you talking about it?

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<v Speaker 1>You know, mytho romantic. It's good. And then you know,

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<v Speaker 1>two Sabbath dinners later, he's like my son who coined

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<v Speaker 1>the term mytho romantic, putting his arm around me. This

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<v Speaker 1>is this is crazy and exactly. And of course none

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<v Speaker 1>of it was malicious, and I didn't. I never felt

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<v Speaker 1>like it was in an episode of succession where I

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<v Speaker 1>was gonna, you know, like he was gonna try to

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<v Speaker 1>kill me. But given the modesty, it goes back to

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<v Speaker 1>your original question, which was, like, what was it like

0:15:24.080 --> 0:15:27.120
<v Speaker 1>living with him? He was so modest, he was so

0:15:27.240 --> 0:15:28.760
<v Speaker 1>down on earth, I mean, this is a guy who

0:15:28.800 --> 0:15:33.520
<v Speaker 1>lived in a an apartment and I drove a nineteen

0:15:33.560 --> 0:15:39.080
<v Speaker 1>eighty four Nissan Pathfinder whose battery need to be jumped

0:15:39.080 --> 0:15:42.680
<v Speaker 1>every morning, you know. I mean, yes, he did go

0:15:42.800 --> 0:15:48.520
<v Speaker 1>through a five thousand dollar can of caviar, you know,

0:15:48.760 --> 0:15:52.000
<v Speaker 1>and in the same afternoon, and he did have a

0:15:52.040 --> 0:15:57.680
<v Speaker 1>propensity for Hebrew national kosher salami. But it was this

0:15:58.080 --> 0:16:04.120
<v Speaker 1>elegant old world man who I think the reason I

0:16:04.160 --> 0:16:08.640
<v Speaker 1>stumbled in answering you earlier was because it provoked such

0:16:08.640 --> 0:16:12.520
<v Speaker 1>a feeling. And the feeling is this, he had so

0:16:12.560 --> 0:16:17.320
<v Speaker 1>many distinguishing characteristics that I wished I could find in

0:16:17.400 --> 0:16:25.080
<v Speaker 1>myself that it was never oppressive, but it was unachievable,

0:16:25.480 --> 0:16:30.560
<v Speaker 1>unachievable for most anybody, for sure. But he liked you, though,

0:16:32.520 --> 0:16:35.720
<v Speaker 1>and often said things of that nature about you. To

0:16:35.800 --> 0:16:39.480
<v Speaker 1>me incredible, Yeah, but you know what I mean. I mean,

0:16:39.520 --> 0:16:42.640
<v Speaker 1>we're talking about a kind of larger than lifeness. And

0:16:42.760 --> 0:16:45.720
<v Speaker 1>at the same time, he was this little jew who

0:16:45.720 --> 0:16:48.720
<v Speaker 1>wrote the Bible, you know. Yeah, can you talk a

0:16:48.760 --> 0:16:53.560
<v Speaker 1>little bit about his spirituality? Not in a way he

0:16:53.600 --> 0:16:57.080
<v Speaker 1>would approve of as you saw it your perspective. I

0:16:57.120 --> 0:16:59.280
<v Speaker 1>think he was a seeker. I think he just had

0:16:59.320 --> 0:17:02.800
<v Speaker 1>an appetite. You know, if I was to two cent

0:17:03.120 --> 0:17:07.080
<v Speaker 1>psychoanalyze him, i'd i'd say, a guy who loses his

0:17:07.160 --> 0:17:11.359
<v Speaker 1>father at the age of nine years old is always

0:17:11.440 --> 0:17:16.439
<v Speaker 1>looking for something, and in this case it was the

0:17:16.640 --> 0:17:22.439
<v Speaker 1>archetypal man, the source of strength and wisdom. And although

0:17:22.480 --> 0:17:26.080
<v Speaker 1>he found pillars of that strength and wisdom within certain

0:17:26.200 --> 0:17:29.399
<v Speaker 1>segments of Judaism, he also found it in Christianity and

0:17:29.520 --> 0:17:34.399
<v Speaker 1>Catherine Tata and in several masters that he followed along

0:17:34.440 --> 0:17:37.639
<v Speaker 1>the way, and in wine, and in women, and in

0:17:37.680 --> 0:17:41.840
<v Speaker 1>song and in listen. He met my mother while he

0:17:41.880 --> 0:17:44.600
<v Speaker 1>was in scientology for a brief moment with el Ron Hubbard,

0:17:44.640 --> 0:17:47.960
<v Speaker 1>I mean, anything, anything goes if it's got a little

0:17:47.960 --> 0:17:55.640
<v Speaker 1>bit of a buzz speed, absinthe, medical marijuana, whatever. Yeah.

0:17:55.680 --> 0:17:59.240
<v Speaker 1>I remember him always offering absinthe whenever I would see him. Yeah,

0:17:59.400 --> 0:18:04.239
<v Speaker 1>he liked I Yeah, he loved it and didn't have

0:18:04.280 --> 0:18:07.920
<v Speaker 1>to be with a substance. He just loved to let

0:18:08.000 --> 0:18:15.439
<v Speaker 1>go of that fascining, that oppressive fascinating that we that

0:18:15.480 --> 0:18:18.960
<v Speaker 1>we do almost involuntarily to the center of ourselves, which

0:18:19.000 --> 0:18:24.240
<v Speaker 1>is not even a very pleasant place to be. Remember

0:18:24.280 --> 0:18:28.080
<v Speaker 1>asking him if he if he read any of the

0:18:28.160 --> 0:18:35.600
<v Speaker 1>newer poets, and he said that he only reads spiritual texts. Now,

0:18:36.240 --> 0:18:39.840
<v Speaker 1>he doesn't look at anything. He's not interested in anything

0:18:39.880 --> 0:18:47.600
<v Speaker 1>beyond spiritual texts. That was interesting. Yeah, I didn't follow

0:18:47.640 --> 0:18:50.119
<v Speaker 1>too closely what he was reading other than what he

0:18:50.160 --> 0:18:55.439
<v Speaker 1>would tell me, and there was a I think he's again,

0:18:55.480 --> 0:18:58.159
<v Speaker 1>these are all admissions that I'm having trouble making, because

0:18:59.160 --> 0:19:01.560
<v Speaker 1>you know, I sort of feel like he would say,

0:19:01.680 --> 0:19:04.919
<v Speaker 1>Jesus Adam, you're incorrigible. I mean, I don't demystify me.

0:19:05.000 --> 0:19:09.879
<v Speaker 1>I've spent my whole life putting veils up. But I

0:19:09.920 --> 0:19:17.320
<v Speaker 1>think he had forfeited reading for the irresistible ease of

0:19:17.920 --> 0:19:22.119
<v Speaker 1>online publications of lectures online. And I know that he

0:19:22.240 --> 0:19:27.360
<v Speaker 1>was following some pretty wacky folks, you know, from from

0:19:27.440 --> 0:19:32.360
<v Speaker 1>rabbis and seeks to Hindu gurus, and you know, he

0:19:32.440 --> 0:19:37.320
<v Speaker 1>was deep, deep into listening to people speaking. Yeah, he

0:19:37.400 --> 0:19:40.359
<v Speaker 1>invited me to see Rabbi Findley with him several times.

0:19:40.960 --> 0:19:43.840
<v Speaker 1>I've still have not yet done it. Still, let's go,

0:19:44.000 --> 0:19:46.360
<v Speaker 1>let's go, let's go one of these days. He's He's

0:19:46.400 --> 0:19:54.320
<v Speaker 1>a beautiful, robust, interesting, charismatic character. Ex marine from Irish

0:19:54.320 --> 0:19:59.280
<v Speaker 1>descent who became incredibly versed and and all things Jewish,

0:19:59.480 --> 0:20:04.560
<v Speaker 1>but with a with a really modern and moderate bent.

0:20:05.440 --> 0:20:09.880
<v Speaker 1>Very cool that after the break will debut a song

0:20:09.920 --> 0:20:17.120
<v Speaker 1>from Lennon Cohen's new album, Thanks for the Dance. We're

0:20:17.160 --> 0:20:20.000
<v Speaker 1>back with Adam Cohen. Should we talk a little bit

0:20:20.040 --> 0:20:26.400
<v Speaker 1>about the the album before this one, the last one

0:20:26.520 --> 0:20:29.040
<v Speaker 1>he was present for. Well, that was beautiful for me,

0:20:29.320 --> 0:20:35.479
<v Speaker 1>and not just because the record turned out beautifully and

0:20:36.080 --> 0:20:39.440
<v Speaker 1>all that my father passed away only three weeks after

0:20:39.480 --> 0:20:42.080
<v Speaker 1>it came out. He did get to, you know, when

0:20:42.080 --> 0:20:44.080
<v Speaker 1>he played it for you came over to the house,

0:20:44.240 --> 0:20:47.560
<v Speaker 1>or when he played it for people whose opinion he

0:20:47.600 --> 0:20:50.359
<v Speaker 1>was seeking, or with whom he just wanted to share

0:20:50.359 --> 0:20:55.280
<v Speaker 1>the music, and then eventually the world that that a

0:20:55.400 --> 0:20:59.360
<v Speaker 1>collect you know, this is where it's He was such

0:20:59.400 --> 0:21:03.600
<v Speaker 1>an unset, intimental guy that I almost feel like I'm trespassing.

0:21:03.920 --> 0:21:08.000
<v Speaker 1>But for me, it was sentimental to be summoned to

0:21:08.040 --> 0:21:13.000
<v Speaker 1>work with my father in whose footsteps I tried with

0:21:13.119 --> 0:21:22.480
<v Speaker 1>clumsiness to follow, to go from basically glorified coffee boy,

0:21:22.560 --> 0:21:24.800
<v Speaker 1>you know, in the basement of the building, to ending

0:21:24.880 --> 0:21:28.040
<v Speaker 1>up in the penthouse making boardroom decisions with the boss

0:21:29.040 --> 0:21:32.080
<v Speaker 1>except the Boss was in a medical chair, you know,

0:21:32.119 --> 0:21:39.560
<v Speaker 1>in his living room in mid Wilshire. To to actually

0:21:39.600 --> 0:21:45.320
<v Speaker 1>having this resonant music, to to wrestling with the Master

0:21:45.640 --> 0:21:51.919
<v Speaker 1>and and not getting creamed. And in fact, you know,

0:21:53.160 --> 0:21:56.320
<v Speaker 1>when another thing that when you came up in conversation,

0:21:57.320 --> 0:21:59.960
<v Speaker 1>you know, and and and pardon me for the oversimplified,

0:22:00.240 --> 0:22:02.760
<v Speaker 1>but when when he would say, you know, Rick or

0:22:03.080 --> 0:22:05.840
<v Speaker 1>or Don Was or Dan Lan, they want they want

0:22:05.840 --> 0:22:09.040
<v Speaker 1>me to go back, They want me to they want

0:22:09.040 --> 0:22:13.560
<v Speaker 1>me to literally regress to making you know, an old

0:22:13.640 --> 0:22:16.879
<v Speaker 1>Leonard Cohen album with just nylon string guitars and stuff like.

0:22:16.920 --> 0:22:18.720
<v Speaker 1>I don't want to do that, you know, like I'm

0:22:18.720 --> 0:22:23.399
<v Speaker 1>not a museum piece. I'm not even particularly nostalgic. But

0:22:23.480 --> 0:22:27.720
<v Speaker 1>of course I believe that you were right, and and

0:22:28.359 --> 0:22:34.080
<v Speaker 1>that that desire for Leonard Cohen to tickle that and

0:22:34.160 --> 0:22:36.920
<v Speaker 1>evoke that sense that we have in our mind's eye

0:22:36.920 --> 0:22:42.120
<v Speaker 1>of what Leonard Cohen is not just not just spiritually,

0:22:42.280 --> 0:22:44.680
<v Speaker 1>not just lyrically, but also sonically in terms of the

0:22:44.760 --> 0:22:49.600
<v Speaker 1>architecture that accompanies him was such a strong desire. And

0:22:50.440 --> 0:22:58.359
<v Speaker 1>when he finally was weak enough to relent and allow

0:22:58.480 --> 0:23:00.960
<v Speaker 1>that just for a second, especially with this his son

0:23:04.920 --> 0:23:11.080
<v Speaker 1>to have that nylon string guitar come back to quiet

0:23:11.640 --> 0:23:16.119
<v Speaker 1>the background vocals and excavate enough space for him in

0:23:16.200 --> 0:23:22.240
<v Speaker 1>the verses so that the narratorship was unchallenged and they

0:23:22.240 --> 0:23:26.200
<v Speaker 1>could go back to that other union that he had created,

0:23:26.240 --> 0:23:28.600
<v Speaker 1>which is at Yin and Yang, where he has this

0:23:29.040 --> 0:23:34.720
<v Speaker 1>masculine baritone narrator narratorship and then there's this incredible generous

0:23:34.760 --> 0:23:39.719
<v Speaker 1>complicitness from the female backgrounds. So there's this union and

0:23:39.800 --> 0:23:44.800
<v Speaker 1>this is an architecture that he helped excavate, so to

0:23:45.160 --> 0:23:47.879
<v Speaker 1>restore that. But at the end of his life, with

0:23:47.960 --> 0:23:53.399
<v Speaker 1>that gravity, with that somberness, with that sharpness, with that

0:23:53.640 --> 0:23:56.600
<v Speaker 1>courage to go into the darkness and come back with

0:23:56.800 --> 0:23:59.560
<v Speaker 1>a little, a little parcel of truth that he had,

0:24:04.320 --> 0:24:07.199
<v Speaker 1>it was incredibly outifying, you know, and touching for me.

0:24:07.240 --> 0:24:10.480
<v Speaker 1>And you mentioned his medical chair. When I came to

0:24:10.600 --> 0:24:14.959
<v Speaker 1>visit him, he literally looked like a king in the throne.

0:24:15.320 --> 0:24:21.520
<v Speaker 1>It was unbelievable. He was so elegantly dressed as always, yes,

0:24:22.359 --> 0:24:26.280
<v Speaker 1>but so beautiful and sitting in this grand chair in

0:24:26.320 --> 0:24:30.400
<v Speaker 1>this small space. Yeah, it really took my breath away.

0:24:30.640 --> 0:24:33.439
<v Speaker 1>Every time I visited him, it was always, it was

0:24:33.440 --> 0:24:37.720
<v Speaker 1>always thrilling for me, but maybe even more so than

0:24:38.200 --> 0:24:40.719
<v Speaker 1>and none of us. I mean, I certainly didn't know

0:24:40.760 --> 0:24:43.000
<v Speaker 1>that he was going anytime soon, because we were already

0:24:43.040 --> 0:24:46.120
<v Speaker 1>talking about what he was going to do next. It's

0:24:46.160 --> 0:24:47.960
<v Speaker 1>like he already told me he was excited. He was

0:24:47.960 --> 0:24:56.000
<v Speaker 1>writing for the next album, which is which is now happening. Yeah, yeah, yeah, No,

0:24:56.160 --> 0:24:58.719
<v Speaker 1>he was living you know. I often said to my

0:24:58.800 --> 0:25:03.840
<v Speaker 1>friend here Michael again mixed and recorded both that record

0:25:03.880 --> 0:25:05.800
<v Speaker 1>and this one. You know, I said, like, you know,

0:25:05.840 --> 0:25:08.160
<v Speaker 1>he's staying alive for this. This is the only thing

0:25:08.160 --> 0:25:14.200
<v Speaker 1>he's living for. And often, unfortunately that statement was made,

0:25:14.280 --> 0:25:18.960
<v Speaker 1>or that declaration was was uttered when we were going nowhere,

0:25:19.880 --> 0:25:22.359
<v Speaker 1>and it just felt like he was stalling. And it

0:25:22.480 --> 0:25:26.159
<v Speaker 1>was like, Dad, we get it. When you finished this record,

0:25:26.200 --> 0:25:28.679
<v Speaker 1>you're gonna you're gonna let go, But only when you

0:25:28.760 --> 0:25:31.240
<v Speaker 1>finished the work. He was a pit bull at the

0:25:31.280 --> 0:25:34.440
<v Speaker 1>sleeve of this mission, whether it was blackening pages or

0:25:34.520 --> 0:25:38.480
<v Speaker 1>finishing a lyric and then refinishing it, you know. But

0:25:38.840 --> 0:25:43.800
<v Speaker 1>it was this indelible and very clear sense that he

0:25:43.840 --> 0:25:46.000
<v Speaker 1>was living for the work. That's all he was living,

0:25:46.040 --> 0:25:49.280
<v Speaker 1>and that was that was why when he played me

0:25:49.560 --> 0:25:53.640
<v Speaker 1>the new finished work, The first thing I said was, so,

0:25:54.560 --> 0:25:56.480
<v Speaker 1>what's the next song going to be? Like? What the

0:25:56.920 --> 0:25:59.119
<v Speaker 1>you know, have you started on the next album? Yet

0:25:59.359 --> 0:26:02.520
<v Speaker 1>knowing that he needed that, Yeah, and knowing that we

0:26:02.560 --> 0:26:06.560
<v Speaker 1>want to hear that it's good for everybody. Did he

0:26:06.920 --> 0:26:09.399
<v Speaker 1>did he do that thing that he did he sometimes

0:26:09.400 --> 0:26:12.800
<v Speaker 1>we do almost like a magician with a card trick.

0:26:13.440 --> 0:26:18.080
<v Speaker 1>Did he dispense on you lyrics that he was working on? Yeah?

0:26:18.680 --> 0:26:21.080
<v Speaker 1>Wasn't that just magical? Yeah? I mean one of the

0:26:21.160 --> 0:26:24.280
<v Speaker 1>things I missed the most is, you know, dropping by

0:26:24.760 --> 0:26:28.239
<v Speaker 1>and having him without a tell a prompter. I mean,

0:26:28.240 --> 0:26:31.800
<v Speaker 1>we're talking about a man who is literally swimming in

0:26:32.000 --> 0:26:34.719
<v Speaker 1>Tom's and Tom's and Tom's of not just words, but

0:26:34.800 --> 0:26:41.360
<v Speaker 1>like heavy con dentse and delicious language, and for him

0:26:41.400 --> 0:26:44.120
<v Speaker 1>to pull him out, you know, and it doesn't matter

0:26:44.160 --> 0:26:47.280
<v Speaker 1>whether it's pulling out Blake or Shakespeare or his own work,

0:26:48.200 --> 0:26:53.320
<v Speaker 1>the lucidity and the sharpness right to the end. But

0:26:53.359 --> 0:26:56.199
<v Speaker 1>then to hear the deliciousness of a concoction that he was,

0:26:56.560 --> 0:26:58.919
<v Speaker 1>you know, in the in the throes of you know,

0:27:00.280 --> 0:27:02.840
<v Speaker 1>wasn't that it? Isn't that just a delicious number? Believably

0:27:03.119 --> 0:27:06.359
<v Speaker 1>unbelievably thrilling and I'm sure over the years there were

0:27:06.400 --> 0:27:09.680
<v Speaker 1>many that you got to hear that maybe never came

0:27:09.760 --> 0:27:11.800
<v Speaker 1>to Well, you know, it's funny you say that, because

0:27:11.840 --> 0:27:15.840
<v Speaker 1>on this record I had to beg him. I said, Dad,

0:27:15.880 --> 0:27:18.679
<v Speaker 1>you know that song Puppets, just just speak it. I

0:27:18.760 --> 0:27:22.000
<v Speaker 1>know you, I've known you are not co signing. You

0:27:22.040 --> 0:27:24.800
<v Speaker 1>don't believe that there's music that exists for this, or

0:27:24.920 --> 0:27:29.520
<v Speaker 1>Night of Santiago, or there's several others where I said,

0:27:29.560 --> 0:27:34.480
<v Speaker 1>just just read it, read it to a to a metronome. Yes,

0:27:34.840 --> 0:27:37.720
<v Speaker 1>we'll figure that out later, but don't not speak this

0:27:38.200 --> 0:27:42.560
<v Speaker 1>into a microphone. Yes, And that's how delicious some of

0:27:42.560 --> 0:27:45.280
<v Speaker 1>those moments were. You know, Yeah, there's some unfortunately I

0:27:45.280 --> 0:27:49.919
<v Speaker 1>didn't get. In fact, the last song on this album,

0:27:50.080 --> 0:27:56.359
<v Speaker 1>it's called Listen to the Hummingbird. And we were done

0:27:56.720 --> 0:27:59.919
<v Speaker 1>with a record and Michael and I were in Berlin

0:28:00.240 --> 0:28:03.679
<v Speaker 1>at a festival called People Festival, which is organized by

0:28:03.840 --> 0:28:10.280
<v Speaker 1>justin Vernon, Bonniver and the Desners from the National and

0:28:13.040 --> 0:28:16.080
<v Speaker 1>Bonnie Beer's music was We were sharing a studio and

0:28:16.119 --> 0:28:19.040
<v Speaker 1>they were We had a shared wall and all of

0:28:19.080 --> 0:28:23.560
<v Speaker 1>these incredible moving evocketive sonics were coming through the wall

0:28:23.960 --> 0:28:26.919
<v Speaker 1>and instead of hating him and resenting him for interrupting

0:28:27.080 --> 0:28:30.240
<v Speaker 1>what would otherwise have been our session. We were inspired

0:28:30.320 --> 0:28:36.199
<v Speaker 1>and and we said our so oh my goodness. The

0:28:36.400 --> 0:28:43.080
<v Speaker 1>very last time this man spoke in public, he impromptu

0:28:43.640 --> 0:28:45.720
<v Speaker 1>did what we're talking about. He said, hey, do you

0:28:45.720 --> 0:28:48.960
<v Speaker 1>want to hear something I'm working on? And he read

0:28:49.080 --> 0:28:53.440
<v Speaker 1>into a fifty eight in a halligen lit conference room

0:28:53.560 --> 0:28:57.760
<v Speaker 1>a press event, he read out loud this poem, and

0:28:59.440 --> 0:29:04.320
<v Speaker 1>we remember it. Contacted, Sony said, is there any way

0:29:04.360 --> 0:29:07.080
<v Speaker 1>you could locate that one moment in that Prince conference,

0:29:07.200 --> 0:29:09.200
<v Speaker 1>turn it into a wave file, send it to us,

0:29:09.680 --> 0:29:13.920
<v Speaker 1>and with this stuff coming through the shared wall, we

0:29:14.040 --> 0:29:21.800
<v Speaker 1>compose this, uh, this track. Yeah, it's such a pleasure

0:29:21.920 --> 0:29:28.080
<v Speaker 1>hearing him speak. It was delicious. Yeah, Yeah, I miss it,

0:29:28.200 --> 0:29:30.600
<v Speaker 1>I really, I really miss it. You know. On the

0:29:30.680 --> 0:29:35.560
<v Speaker 1>last the last album was that recorded with his band.

0:29:37.520 --> 0:29:42.480
<v Speaker 1>Nothing was recorded with his band. No with the sort

0:29:42.520 --> 0:29:47.400
<v Speaker 1>of sonic defining characteristic of the last record. Not this

0:29:47.440 --> 0:29:54.080
<v Speaker 1>new one was a men's choir that's also on this

0:29:55.760 --> 0:29:59.360
<v Speaker 1>on this album. In fact, on this album there's a

0:29:59.400 --> 0:30:07.560
<v Speaker 1>song called Puppets, where it boldly starts with German puppets,

0:30:07.920 --> 0:30:12.960
<v Speaker 1>burnt the Jews, Jewish puppets did not choose. I mean,

0:30:13.200 --> 0:30:18.440
<v Speaker 1>this is an arresting and bold beginning to any lyric

0:30:19.200 --> 0:30:21.880
<v Speaker 1>that arguably should maybe not even be in a song.

0:30:23.680 --> 0:30:28.920
<v Speaker 1>But that men's choir, the Jewish men's choir, and this

0:30:29.360 --> 0:30:33.160
<v Speaker 1>Berlin based German choir are both on the song, and

0:30:33.280 --> 0:30:36.600
<v Speaker 1>they're both singing, let's listen to that. That's pretty it's

0:30:36.640 --> 0:30:41.880
<v Speaker 1>a pretty wacky one. Okay. He seems to be saying,

0:30:41.880 --> 0:30:47.880
<v Speaker 1>we're all puppets, Yes, sir. Yeah. He was studying with

0:30:47.880 --> 0:30:54.840
<v Speaker 1>this guy called Balsakar in India where he would he

0:30:54.880 --> 0:31:00.960
<v Speaker 1>would go after Roshi, his zen teacher, passed away, and

0:31:01.120 --> 0:31:05.960
<v Speaker 1>the thesis of Balsakar, which he was really taken by

0:31:06.160 --> 0:31:11.400
<v Speaker 1>at the end and became his sort of central spiritual backbone,

0:31:11.440 --> 0:31:15.720
<v Speaker 1>was there is no doer. There is no doer whatsoever.

0:31:16.680 --> 0:31:20.600
<v Speaker 1>It's a kind of fatalistic, but without the oppressiveness of

0:31:20.640 --> 0:31:26.200
<v Speaker 1>the word fatalist, This idea that it's all written by

0:31:26.240 --> 0:31:34.120
<v Speaker 1>some program. So puppets for sure, but even but even

0:31:34.160 --> 0:31:38.320
<v Speaker 1>smaller than puppets. You know, he would often say, you

0:31:38.360 --> 0:31:40.960
<v Speaker 1>can read every word on the page, you just can't

0:31:41.040 --> 0:31:44.200
<v Speaker 1>change any of them in the script of your life.

0:31:45.520 --> 0:31:50.280
<v Speaker 1>And also speaks to the resignment in the lyric that

0:31:50.320 --> 0:31:53.760
<v Speaker 1>you quoted earlier of waving to the neighbor, and yeah,

0:31:53.760 --> 0:31:59.280
<v Speaker 1>the resignation of I sit in my chair, I look

0:31:59.320 --> 0:32:03.160
<v Speaker 1>at the street. The neighbor returns my smile of defeat.

0:32:03.760 --> 0:32:06.600
<v Speaker 1>I move with the leaves, I shine with the chrome.

0:32:07.200 --> 0:32:11.680
<v Speaker 1>I'm almost alive. I'm almost at home. Yeah. And also

0:32:12.360 --> 0:32:17.200
<v Speaker 1>it relates to the we were talking about in the

0:32:17.280 --> 0:32:20.080
<v Speaker 1>in the in the making of art process, the fact

0:32:20.080 --> 0:32:23.320
<v Speaker 1>that it's out of our control. It all, it's it's all,

0:32:25.760 --> 0:32:30.280
<v Speaker 1>it's all one thing. Do you know what I'm saying? Again,

0:32:30.440 --> 0:32:37.600
<v Speaker 1>I go back to being infuriated by his contradictions. I

0:32:37.680 --> 0:32:41.200
<v Speaker 1>just have another another story again. You know. I finished

0:32:41.200 --> 0:32:43.719
<v Speaker 1>a record at one point, and I met him at

0:32:44.000 --> 0:32:49.560
<v Speaker 1>Starbucks on will Sharon Lebrea, and I had this big

0:32:49.560 --> 0:32:52.400
<v Speaker 1>declaration to him for which I was, I think, seeking

0:32:52.480 --> 0:32:56.880
<v Speaker 1>validation and maybe even a compliment. I said, Dad. Once

0:32:56.880 --> 0:32:59.560
<v Speaker 1>we were sat with coffees in the sun, I said, Dad,

0:32:59.600 --> 0:33:03.320
<v Speaker 1>I'm I'm scrapping the entire record. I'm gonna start over.

0:33:05.400 --> 0:33:07.560
<v Speaker 1>And I thought he would put his hand on my

0:33:07.600 --> 0:33:10.240
<v Speaker 1>shoulder and say, like my son, you know, like the

0:33:10.360 --> 0:33:14.800
<v Speaker 1>Kipling poem, you know, he says, what an amateur move.

0:33:14.880 --> 0:33:18.400
<v Speaker 1>He says to me, I said, Dad, what are you

0:33:18.480 --> 0:33:24.240
<v Speaker 1>talking about? He says? He says, it's show business man.

0:33:26.040 --> 0:33:28.600
<v Speaker 1>It's not how you feel about the work. It's about

0:33:28.600 --> 0:33:31.959
<v Speaker 1>how you make us feel about the work. Has nothing

0:33:32.000 --> 0:33:34.160
<v Speaker 1>to do with all truistic you know, like that the

0:33:34.240 --> 0:33:37.760
<v Speaker 1>writing is that, yes, you know, like be truthful while

0:33:37.760 --> 0:33:41.240
<v Speaker 1>you're writing, seek, you know, to be stirred by the muses.

0:33:41.320 --> 0:33:44.280
<v Speaker 1>But once you're recording, I mean that isn't that is

0:33:44.320 --> 0:33:48.680
<v Speaker 1>an act of pandering you have You have to go

0:33:48.800 --> 0:33:52.320
<v Speaker 1>the whole hog, he says. You think I mean it

0:33:52.400 --> 0:33:55.600
<v Speaker 1>every night when I'm on my knees singing Hallelujah. You

0:33:55.640 --> 0:33:58.160
<v Speaker 1>think Mick means it every night when he's singing. You know,

0:33:58.200 --> 0:34:01.240
<v Speaker 1>I can't get no, he says, in like, the true

0:34:01.280 --> 0:34:04.000
<v Speaker 1>generosity is to not care whether you do or don't

0:34:04.040 --> 0:34:06.960
<v Speaker 1>mean it, you know. And then I'm thinking, like, wait

0:34:06.960 --> 0:34:12.799
<v Speaker 1>a minute, that whole I've been in the studio with

0:34:12.920 --> 0:34:16.880
<v Speaker 1>you now, and I see how many times you have

0:34:17.120 --> 0:34:21.319
<v Speaker 1>trashed and begun again and not accepted and stalled, and

0:34:21.520 --> 0:34:28.600
<v Speaker 1>so wait a minute, you know again, these infuriating, diametrically

0:34:28.680 --> 0:34:36.400
<v Speaker 1>opposed and battling notions. Remember that Michael, publish your parish,

0:34:36.400 --> 0:34:39.719
<v Speaker 1>publish your parish. He said. He just kept on repeating that,

0:34:39.800 --> 0:34:42.160
<v Speaker 1>get off the get off the pot. I'd say, well,

0:34:42.200 --> 0:34:45.279
<v Speaker 1>what about you, dad, You know, like twelve years to

0:34:45.360 --> 0:34:47.719
<v Speaker 1>finish a song. You know, I'd say, oh, yeah, well

0:34:48.160 --> 0:34:54.400
<v Speaker 1>I was getting it right. I think he was telling

0:34:54.440 --> 0:34:58.879
<v Speaker 1>you what he wanted to tell himself. I also think

0:34:58.920 --> 0:35:03.000
<v Speaker 1>that they're is a is it. I'm not much of

0:35:03.000 --> 0:35:06.200
<v Speaker 1>a sports fan, but it's a there's a there's a

0:35:06.280 --> 0:35:09.160
<v Speaker 1>thing that boxers say to each other. They say, there's

0:35:09.239 --> 0:35:14.000
<v Speaker 1>levels to this. You know, just because Ali can do

0:35:14.040 --> 0:35:17.319
<v Speaker 1>it doesn't mean you can. Just because Floyd Mayweather can

0:35:17.360 --> 0:35:21.319
<v Speaker 1>do it, doesn't mean you can. And I don't mean

0:35:21.400 --> 0:35:26.520
<v Speaker 1>to suggest that he was as callous and conceded as

0:35:26.600 --> 0:35:29.960
<v Speaker 1>to imply that that as clearly as I'm indicating, but

0:35:30.000 --> 0:35:33.560
<v Speaker 1>I think he was saying, look, when you're writing psalms

0:35:33.600 --> 0:35:36.160
<v Speaker 1>of King David like I am, you know you can

0:35:36.200 --> 0:35:38.399
<v Speaker 1>afford to take your time. I don't think he's saying that, okay,

0:35:38.640 --> 0:35:42.160
<v Speaker 1>I know. I don't think thank you for assuaging my concern. No, no, no,

0:35:42.280 --> 0:35:47.400
<v Speaker 1>I think he's saying he's telling you what he needs

0:35:47.440 --> 0:35:50.719
<v Speaker 1>to hear. That's what I think was happening. He was

0:35:50.760 --> 0:35:53.960
<v Speaker 1>giving you his best advice that he was not able

0:35:54.000 --> 0:35:57.799
<v Speaker 1>to take for himself. I don't know, Rick, I don't.

0:35:57.840 --> 0:36:01.799
<v Speaker 1>That doesn't resonate as true, and I'm not I think

0:36:01.840 --> 0:36:03.879
<v Speaker 1>you might be too close. Yeah, it might be too close.

0:36:03.920 --> 0:36:06.560
<v Speaker 1>I don't feel like myself bucking you know, or or

0:36:07.120 --> 0:36:10.440
<v Speaker 1>tangling antlers with you, because that's that's I don't have

0:36:10.480 --> 0:36:13.319
<v Speaker 1>the stature to win it that there's no winning. There's

0:36:13.360 --> 0:36:16.840
<v Speaker 1>no by the way, there's no competition but sharing ideas.

0:36:16.920 --> 0:36:19.319
<v Speaker 1>But I do, But I do believe that that's not true.

0:36:19.320 --> 0:36:25.760
<v Speaker 1>And I'll tell you why. I myself, I don't believe

0:36:26.040 --> 0:36:30.040
<v Speaker 1>in the idea of all things equal. And in fact,

0:36:30.760 --> 0:36:35.600
<v Speaker 1>I believe that you know what, the definition of the

0:36:35.640 --> 0:36:39.239
<v Speaker 1>word miracle is a breach in the law of nature. Yes,

0:36:40.280 --> 0:36:43.200
<v Speaker 1>he was a breach in the law of nature. Yes,

0:36:43.560 --> 0:36:48.399
<v Speaker 1>he can allow himself exception. That's what he was. And

0:36:49.000 --> 0:36:52.160
<v Speaker 1>to go to another sort of analogous for the sisterhood

0:36:52.160 --> 0:36:54.920
<v Speaker 1>of that idea would be the words scarcity. You know,

0:36:55.160 --> 0:36:59.719
<v Speaker 1>the idea that that something is is something's value is

0:36:59.760 --> 0:37:03.879
<v Speaker 1>directly measured by how little of it there is. And

0:37:04.800 --> 0:37:08.040
<v Speaker 1>he was not a prolific man, and unlike Dylan, who

0:37:08.080 --> 0:37:10.600
<v Speaker 1>was you know, who just spat them out. You know,

0:37:10.800 --> 0:37:16.880
<v Speaker 1>he was chiseling at marble, and he would always refer

0:37:16.920 --> 0:37:20.759
<v Speaker 1>to himself as slow, but it was never disparagingly. Yes,

0:37:21.080 --> 0:37:24.920
<v Speaker 1>there was a methodical conscious. There was a notion from

0:37:24.920 --> 0:37:27.000
<v Speaker 1>a young man. If you go back to his journals,

0:37:27.040 --> 0:37:30.279
<v Speaker 1>and which I have, unfortunately you know, or fortunately had

0:37:30.320 --> 0:37:32.479
<v Speaker 1>to do. I'm so buried in all things learned going

0:37:32.560 --> 0:37:36.959
<v Speaker 1>these days. But there was this sense that he had

0:37:36.960 --> 0:37:43.040
<v Speaker 1>this mandate from Geez dash d to go into the darkness,

0:37:43.920 --> 0:37:49.920
<v Speaker 1>and we don't all have that. That would be that

0:37:49.960 --> 0:37:53.439
<v Speaker 1>would be presumptuous and arrogant. Do you do you think

0:37:53.480 --> 0:37:56.319
<v Speaker 1>he included himself in the puppets in the song that

0:37:56.360 --> 0:38:02.319
<v Speaker 1>we just absolutely yes, okay, yes, yes, you're but but

0:38:02.480 --> 0:38:07.840
<v Speaker 1>again there's puppet mountains and there's puppet mole hills, yes, okay, okay,

0:38:07.840 --> 0:38:11.080
<v Speaker 1>we have yes, Okay, yes, yes, I'm not I'm not

0:38:11.160 --> 0:38:14.000
<v Speaker 1>thinking that he thought less of himself in any way,

0:38:14.080 --> 0:38:17.319
<v Speaker 1>and I'm not thinking that, and I'm I will tell you,

0:38:17.400 --> 0:38:20.480
<v Speaker 1>I don't think he looked down on your work versus

0:38:20.520 --> 0:38:23.560
<v Speaker 1>his work. I don't believe that. Well, that would be crazy, Rick,

0:38:24.080 --> 0:38:28.600
<v Speaker 1>I don't believe that. I just don't believe that I

0:38:28.719 --> 0:38:32.160
<v Speaker 1>promised that on the drive home. I'll think more about this, Yeah,

0:38:32.800 --> 0:38:40.880
<v Speaker 1>because I think for as, I think he clearly knew

0:38:41.440 --> 0:38:47.759
<v Speaker 1>he was great, but he also saw all of the downsides.

0:38:48.440 --> 0:38:52.719
<v Speaker 1>I don't think that he saw anything as perfect. No, so,

0:38:53.600 --> 0:38:58.360
<v Speaker 1>and I'm that's why I'm thinking. I don't think he

0:38:58.480 --> 0:39:00.920
<v Speaker 1>thought about things by rank. I don't think, but I

0:39:00.960 --> 0:39:03.840
<v Speaker 1>don't know. Yeah, No, I in general I got that

0:39:04.040 --> 0:39:06.239
<v Speaker 1>from it. Yeah, Well, he wasn't in the position of

0:39:06.560 --> 0:39:08.879
<v Speaker 1>he was one of the least judgmental characters I've ever met.

0:39:09.560 --> 0:39:16.960
<v Speaker 1>So for that I agree. But understanding things place and resonance,

0:39:17.000 --> 0:39:22.840
<v Speaker 1>and understanding that some things were whispers and some things

0:39:22.880 --> 0:39:28.480
<v Speaker 1>were seismic tremors. For example, he would say, I'm not

0:39:28.520 --> 0:39:32.000
<v Speaker 1>one of the big guys, but I do understand that

0:39:32.040 --> 0:39:37.520
<v Speaker 1>I have you know, I think he would say, my

0:39:37.600 --> 0:39:41.439
<v Speaker 1>little toe in the door jam of the annals of history. Yes,

0:39:42.520 --> 0:39:45.319
<v Speaker 1>and so this was a sense of modesty, but a

0:39:45.320 --> 0:39:49.400
<v Speaker 1>sense of place. Yes, I think it's realistic. You know,

0:39:49.440 --> 0:39:56.080
<v Speaker 1>he was realistic. But boy, the exception that he was

0:39:57.239 --> 0:40:04.080
<v Speaker 1>that as his contemporary aged out or are aging out

0:40:04.960 --> 0:40:09.440
<v Speaker 1>that their offerings, their little wild bouquets that they're still holding,

0:40:10.080 --> 0:40:13.399
<v Speaker 1>have less and less pertinence and have more and more

0:40:13.840 --> 0:40:16.719
<v Speaker 1>of that sense of like being a nostalgia act, and

0:40:16.800 --> 0:40:21.520
<v Speaker 1>that he as opposed to them, remained so vital. And

0:40:21.520 --> 0:40:23.960
<v Speaker 1>it was I think it was because he was really

0:40:24.040 --> 0:40:28.680
<v Speaker 1>clawing his way up, you know, with his deteriorating, little

0:40:28.800 --> 0:40:32.879
<v Speaker 1>frail body, even clawing his way and really speaking from

0:40:32.920 --> 0:40:35.640
<v Speaker 1>the rank at which he found himself. Yes, you know

0:40:35.680 --> 0:40:38.480
<v Speaker 1>he was. Really. He wasn't trying to say baby, baby, baby.

0:40:38.680 --> 0:40:40.560
<v Speaker 1>He was trying to say, we kill the flame, if

0:40:40.560 --> 0:40:43.520
<v Speaker 1>that's what you want, my lord. You know he was,

0:40:43.800 --> 0:40:47.279
<v Speaker 1>he was really, he wasn't revisiting anything. That's why he

0:40:47.320 --> 0:40:51.080
<v Speaker 1>took offense to some notions that he'd go backwards. You know,

0:40:51.160 --> 0:40:54.759
<v Speaker 1>he was trying to remain vital. Yeah. I don't think

0:40:54.760 --> 0:40:57.480
<v Speaker 1>I ever got to explain it well to him, but

0:40:57.600 --> 0:41:01.400
<v Speaker 1>my version of him going backwards tell me so I

0:41:01.440 --> 0:41:04.799
<v Speaker 1>can tell him later. Okay, had more to do with

0:41:09.560 --> 0:41:16.919
<v Speaker 1>his songwriting changed in a way that became more punchline

0:41:16.920 --> 0:41:23.080
<v Speaker 1>based over time, and his earlier songs didn't have that,

0:41:23.600 --> 0:41:26.160
<v Speaker 1>And I missed the songs without the punchlines and that

0:41:26.200 --> 0:41:29.759
<v Speaker 1>would have been my one request, if to think about

0:41:29.840 --> 0:41:36.319
<v Speaker 1>writing songs that didn't rely on the punchline, because I

0:41:36.360 --> 0:41:40.799
<v Speaker 1>think once he fell into that, I think it made

0:41:40.840 --> 0:41:44.239
<v Speaker 1>it easier to write the songs for him. It was

0:41:44.280 --> 0:41:49.560
<v Speaker 1>a it was an organizing principle that made the having

0:41:49.560 --> 0:41:54.239
<v Speaker 1>that structure was easier to work work towards. Yeah, he

0:41:54.280 --> 0:41:57.520
<v Speaker 1>would refer to it as you would often talk about

0:41:57.760 --> 0:42:00.680
<v Speaker 1>Arthur Miller and how the plays got short and shorter,

0:42:01.520 --> 0:42:07.000
<v Speaker 1>but the impact didn't. And you know how his life

0:42:07.080 --> 0:42:11.320
<v Speaker 1>energy was different and anything that allowed for the juice

0:42:11.320 --> 0:42:14.319
<v Speaker 1>to keep flowing was was more vital than anything. So

0:42:14.920 --> 0:42:17.000
<v Speaker 1>you know, however you got there, you just got to

0:42:17.080 --> 0:42:21.520
<v Speaker 1>keep on getting there. So I do also see the economy.

0:42:21.880 --> 0:42:25.359
<v Speaker 1>But you know, the funny thing is what error are

0:42:25.400 --> 0:42:27.879
<v Speaker 1>you speaking? Of Course, his earlier work had this kind

0:42:27.880 --> 0:42:34.200
<v Speaker 1>of languid, you know, such deep voluptuousness, and then you know,

0:42:34.280 --> 0:42:37.480
<v Speaker 1>by the time even he was doing Hallelujah, that was

0:42:37.520 --> 0:42:40.279
<v Speaker 1>a lot more terse, a lot more economic. And then

0:42:40.360 --> 0:42:42.320
<v Speaker 1>by the time he was doing There's a Crack and everything,

0:42:42.360 --> 0:42:44.240
<v Speaker 1>that's how the light gets and that he had found

0:42:44.280 --> 0:42:47.440
<v Speaker 1>that voice that he remained with to the end. In otherwids.

0:42:47.440 --> 0:42:52.560
<v Speaker 1>It wasn't a forfeiture of poetry, but it was an economy.

0:42:52.840 --> 0:42:57.200
<v Speaker 1>I love your term punchline, because he did look for them,

0:42:57.360 --> 0:43:00.560
<v Speaker 1>I know, but never succumbing to what he would call

0:43:00.640 --> 0:43:03.120
<v Speaker 1>slogan earring. He would he would always want it. He

0:43:03.120 --> 0:43:06.880
<v Speaker 1>would try to raise above, rise above slogans. Yes, you know,

0:43:07.320 --> 0:43:08.920
<v Speaker 1>and he would always say to me, you know, like

0:43:09.520 --> 0:43:12.960
<v Speaker 1>I take the inner life really seriously. Yes, And I

0:43:12.960 --> 0:43:15.040
<v Speaker 1>think that's why it resonates so much to us, because

0:43:15.080 --> 0:43:18.239
<v Speaker 1>you know, this man is not slogan earring. He is

0:43:18.280 --> 0:43:22.040
<v Speaker 1>tapping into something. He's mining where you dare not go

0:43:22.480 --> 0:43:26.960
<v Speaker 1>for sure. How many albums did he make I don't gosh,

0:43:27.000 --> 0:43:31.359
<v Speaker 1>I don't know in total, at twelve, thirteen, fourteen. And

0:43:31.440 --> 0:43:33.960
<v Speaker 1>that's interesting too, because if we were to compare him

0:43:34.000 --> 0:43:38.280
<v Speaker 1>to any of his contemporaries, there were fewer, much fewer,

0:43:38.360 --> 0:43:42.839
<v Speaker 1>oh yeah, much much much fewer. Yeah, you know, one

0:43:43.160 --> 0:43:49.200
<v Speaker 1>probably one fifth, yes, yes, yeah. That reminds me of

0:43:49.239 --> 0:43:53.319
<v Speaker 1>the I think it's the Cummings quote. It says every

0:43:53.440 --> 0:43:57.759
<v Speaker 1>artist has an embarrassingly slim cartridge of good work. I

0:43:57.800 --> 0:44:01.440
<v Speaker 1>think he was very aware of that and kind of

0:44:01.600 --> 0:44:06.320
<v Speaker 1>eschewed some of the pitfalls of what my friend reminded

0:44:06.360 --> 0:44:09.200
<v Speaker 1>me here of publisher Parish. You know, he almost did

0:44:09.200 --> 0:44:12.680
<v Speaker 1>perish a few times waiting to publish. But the good

0:44:12.680 --> 0:44:14.920
<v Speaker 1>thing is that he emerged with these diamonds and his

0:44:15.040 --> 0:44:19.000
<v Speaker 1>gems coming up after the break, one more gem from

0:44:19.080 --> 0:44:25.239
<v Speaker 1>Leonard Cohen and his son Adam. We're back with more.

0:44:25.360 --> 0:44:28.960
<v Speaker 1>Rick Ruman's conversation with Adam Cohen. Okay, it happens to

0:44:29.040 --> 0:44:32.960
<v Speaker 1>the heart. Is is the Alma Mata. It's the thing

0:44:33.000 --> 0:44:37.040
<v Speaker 1>he was obsessively working on. If you came over, there

0:44:37.080 --> 0:44:40.560
<v Speaker 1>would be no pads and scraps of paper everywhere, and

0:44:40.880 --> 0:44:44.400
<v Speaker 1>it was the thing he was the most consumed with.

0:44:45.480 --> 0:44:48.600
<v Speaker 1>We didn't get it, he didn't get it on you

0:44:48.680 --> 0:44:50.480
<v Speaker 1>want it Darker, and he kept on working on it.

0:44:50.520 --> 0:44:58.480
<v Speaker 1>And it was one of the first songs, one of

0:44:58.520 --> 0:45:02.839
<v Speaker 1>the first two songs that uh we pulled up when

0:45:02.840 --> 0:45:10.799
<v Speaker 1>we were in my backyard. And it does sort of

0:45:11.880 --> 0:45:15.640
<v Speaker 1>surmise the perch from which he was looking at life,

0:45:17.800 --> 0:45:26.640
<v Speaker 1>the strange modesty and yet captain hood of his own

0:45:26.680 --> 0:45:30.200
<v Speaker 1>life that he was claiming. I guess we could play

0:45:30.239 --> 0:45:38.120
<v Speaker 1>that one. Still incredible, beautiful. I'm so glad you made it.

0:45:39.440 --> 0:45:41.480
<v Speaker 1>I'm so glad we did it. I can't believe he's

0:45:41.760 --> 0:45:47.920
<v Speaker 1>he's still speaking to us. Yeah, it's so beautiful. Lenda

0:45:47.960 --> 0:45:50.200
<v Speaker 1>Cohen's new album, Thinks for the Dances out everywhere on

0:45:50.239 --> 0:45:52.839
<v Speaker 1>November twenty seven. And check out a list of some

0:45:52.880 --> 0:45:55.640
<v Speaker 1>of our favorite Lennon Cohen's songs by visiting Broken Record

0:45:55.640 --> 0:45:58.760
<v Speaker 1>podcasts dot com, subscribing to our playlist for this episode,

0:45:59.200 --> 0:46:00.920
<v Speaker 1>and when the album's out, we'll put it up there

0:46:00.920 --> 0:46:02.880
<v Speaker 1>for you too. You can also sign up for a

0:46:02.880 --> 0:46:06.040
<v Speaker 1>behind the scenes newsletter, Why You're There. Broken Record is

0:46:06.040 --> 0:46:08.520
<v Speaker 1>produced with help from Jason Gambrell and Miil Lobell. Our

0:46:08.560 --> 0:46:11.239
<v Speaker 1>theme music is by the great Kenny Beats. Stay tuned

0:46:11.280 --> 0:46:14.400
<v Speaker 1>for next week's episode with Norah Jones. I'm justin Richmond.

0:46:14.440 --> 0:46:15.200
<v Speaker 1>Thanks for listening.