WEBVTT - Sideshow 10: Monster Medicine

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<v Speaker 1>This episode contains material the baby disturbing to some listener.

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<v Speaker 1>Discretion is advised. The midwife screamed, she hadn't been ready

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<v Speaker 1>for this. We can imagine her blood slicked hands passing

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<v Speaker 1>the child over to its mother, and we can see

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<v Speaker 1>that mother, exhausted and frantic, looking down at her newborn

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<v Speaker 1>baby in horror. What was she going to do? What

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<v Speaker 1>could she do? And what had she done to deserve this?

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<v Speaker 1>The records tell us that the baby was severely malformed.

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<v Speaker 1>It appeared to have been born with the head of

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<v Speaker 1>an animal, a cat in fact, and so the mother's

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<v Speaker 1>private tragedy quickly morphed into a public accusation of beast

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<v Speaker 1>reality and a trial that ended in a guilty verdict.

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<v Speaker 1>She had brought a monster into this world, after all,

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<v Speaker 1>and she would suffer the consequences for it. As the

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<v Speaker 1>story goes, the woman was tied to allow matter in

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<v Speaker 1>Leiden's town square and burned alive. Today, a retrospective diagnosis

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<v Speaker 1>tells us that the baby likely had an encephali, a

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<v Speaker 1>rare condition which often results in a missing brain and

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<v Speaker 1>a malformed skull. But Thomas Bartolin, the fellow who originally

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<v Speaker 1>documented the story in six didn't know this. Thomas was

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<v Speaker 1>an anatomist, but how could he a man with more

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<v Speaker 1>knowledge of a human body than most have agreed with

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<v Speaker 1>the judge's verdict. Wasn't he supposed to know better? The

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<v Speaker 1>answer was not. Then around the same time, a book

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<v Speaker 1>series was published called and I've warned you this is

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<v Speaker 1>a mouthful here The Midwives Book or the Whole Art

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<v Speaker 1>of Midwiffery discovered, directing childbearing women how to behave themselves

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<v Speaker 1>in their conception, breeding, bearing, and nursing of children. In

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<v Speaker 1>six books. The message was clear, a mother was solely

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<v Speaker 1>responsible for anything that happened in her him. As people

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<v Speaker 1>across space and time have grappled with our place in

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<v Speaker 1>the world, the roles of sex and reproduction have played

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<v Speaker 1>a large part. Pregnancy and birth have been things long

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<v Speaker 1>shrouded in myth and mystery, and for a long time

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<v Speaker 1>we've been getting a lot of what we know about

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<v Speaker 1>it wrong. And where there's mystery, people have a natural

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<v Speaker 1>inclination to fill in the gaps, to make order out

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<v Speaker 1>of chaos, especially when this chaos is made of our

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<v Speaker 1>own flesh and blood. I'm Aaron Manky, and welcome to

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<v Speaker 1>the side show. This new discovery had an ominous air

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<v Speaker 1>to it. The pair of conea formed tablets spoke of calamity,

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<v Speaker 1>thought to have been carved in Mesopotamia around seven BC.

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<v Speaker 1>They claimed to hold the key to predicting the future.

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<v Speaker 1>When archaeologists translated the tablets two columns, they discovered something surprising,

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<v Speaker 1>though it was about childbirth. The left side talked about

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<v Speaker 1>congenital defects, while the right side drew upon corresponding prophecies

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<v Speaker 1>related to those features. A missing right hand, for example,

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<v Speaker 1>predicted an earthquake. An infant without a tongue was set

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<v Speaker 1>to foretell the ruin of the home. Missing ears meant

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<v Speaker 1>that the country might soon be pitched into mourning, and

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<v Speaker 1>a royal child with a face of a lion was

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<v Speaker 1>said to signify that the king would have no rival.

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<v Speaker 1>For millennia, human abnormalities have been a mystery drawings from

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<v Speaker 1>our primitive ancestors have documented these malformations since the dawn

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<v Speaker 1>of time. Across history, these births have meant different things

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<v Speaker 1>in different places, and were frequently interpreted through the lens

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<v Speaker 1>of superstition. Hinduism is home to multilimbed gods and goddesses,

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<v Speaker 1>while the ancient Greeks spoke of hybrid offspring between humans

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<v Speaker 1>and gods. In the sixth century, is A Door of

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<v Speaker 1>Seville tried to articulate reasons for these abnormalities, which he

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<v Speaker 1>believed were supernatural in origin. By the Dark Ages and

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<v Speaker 1>with the rise of Christianity, major belief systems were shifting.

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<v Speaker 1>The human and the divine were entangled. Many blamed outbreaks

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<v Speaker 1>like the Black Death on a wrathful god. Demons too

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<v Speaker 1>became scapegoats. The devil was believed to take the form

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<v Speaker 1>of animals and could impregnate women with monstrous offspring at will.

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<v Speaker 1>And we need to remember that before doctrine and anatomy

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<v Speaker 1>were more than experimental trades, and before huge technological leaps

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<v Speaker 1>helped us unlock the body secrets, these fields were greatly

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<v Speaker 1>influenced by folklore and myth. Over time, though science became

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<v Speaker 1>codified into a discipline. Scientific study became very serious business

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<v Speaker 1>for a very serious professional class, and as it did,

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<v Speaker 1>the field of teratology took shape. It's an old Greek term,

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<v Speaker 1>with terra meaning a sign sent by the gods or

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<v Speaker 1>a monster. In simple terms, teratology was the scientific study

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<v Speaker 1>of marvels and abnormalities. Specifically those related to the human body.

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<v Speaker 1>It would only make sense then, that this new mix

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<v Speaker 1>of new science and old superstition would make for a

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<v Speaker 1>potent cultural cocktail. People were hungry for knowledge, those born

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<v Speaker 1>with physical defects were seen as commodities for studying and collecting.

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<v Speaker 1>Gerardist Rolick and his son Wilhelm were two such collectors

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<v Speaker 1>in the nineteenth century. They were pioneers in the field

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<v Speaker 1>of vertebrate teratology. They had animal specimens and human fetuses

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<v Speaker 1>of all kinds, to the tune of thousands jars of

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<v Speaker 1>conjoined twins, articulated and diseased skeletons, you name it, they

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<v Speaker 1>had it. After William's death, that collection was turned into

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<v Speaker 1>a permanent exhibit, and it still exists today. Housed at

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<v Speaker 1>the Diversity of Amsterdam. The collection now contains over twenty artifacts.

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<v Speaker 1>It's most recent items added in nineteen fifty. The ethics

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<v Speaker 1>of this feels a bit fuzzy, I know, and the

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<v Speaker 1>collections very existence invites a difficult question. How do we

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<v Speaker 1>decide if a body is to be put to rest

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<v Speaker 1>or put on display? But rest assured not every specimen

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<v Speaker 1>at the crossroads of science and superstition was destined for

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<v Speaker 1>a glass jar or a curio cabinet. In fact, there

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<v Speaker 1>were far less fatal ways of viewing a number of curiosities,

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<v Speaker 1>and they were just as interesting. The neighbors had begun

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<v Speaker 1>to talk. The community of Rossolini, on the island of

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<v Speaker 1>Sicily was by all definitions a pretty medieval village. The

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<v Speaker 1>streets were tightly gritted and lined with sun faded stone

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<v Speaker 1>buildings at small church squares. It was the sort of

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<v Speaker 1>quaint Italian town that would look great on a postcard.

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<v Speaker 1>It was early summer in the eighteen eighties when Giovanna

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<v Speaker 1>went into labor. Different accounts say different things that this

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<v Speaker 1>was her first birth or her sixth. Regardless, we know

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<v Speaker 1>this to be true. She gave birth in her to

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<v Speaker 1>room home on Via Granadi Noavi, and undoubtedly had hopes

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<v Speaker 1>for her baby. She and her husband were farmers, and

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<v Speaker 1>in an agricultural community such as Rossellini, there was always

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<v Speaker 1>more work to be done. In addition to an extra

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<v Speaker 1>set of hands, Giovanna and her husband got an extra leg.

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<v Speaker 1>Their child, Francesco Lentini, came into the world healthy, strong,

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<v Speaker 1>and having half absorbed his twin in utero. Their two

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<v Speaker 1>bodies had fused as one, and because of that, Little

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<v Speaker 1>Francesco was born with three legs, four ft and sixteen toes.

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<v Speaker 1>His family read his arrival as a curse. Reports say

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<v Speaker 1>that his father called his appearance and act of God.

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<v Speaker 1>Their neighbors didn't quite know what to think. They simply

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<v Speaker 1>spoke of him as the marvel, and naturally the community

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<v Speaker 1>tried to figure out where to lay the blame. Some

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<v Speaker 1>said that his mother had visited a carpenter where she

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<v Speaker 1>had laid eyes on a three legged stool. That was enough,

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<v Speaker 1>they said, to irrevocably harm the child, a folk belief

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<v Speaker 1>known as maternal impression. Around the same time Frank was born,

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<v Speaker 1>Scottish physician J. W. Ballantine was busy working on debunking

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<v Speaker 1>the idea that maternal impression was a cause for birth defects.

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<v Speaker 1>Yet centuries of superstition weren't going to fade overnight. Frank

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<v Speaker 1>would grow up in Roussellini with a nickname the Little Monster.

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<v Speaker 1>He would tie his extra limb back and out of

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<v Speaker 1>the way, but he knew he wasn't fooling anyone. It

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<v Speaker 1>made it hard for him to play games with the

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<v Speaker 1>other children, and he hated it. He could run and

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<v Speaker 1>swim and bike well enough, but he still felt different.

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<v Speaker 1>In fact, Frank's extra leg didn't stop him from doing

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<v Speaker 1>much at all, but he still felt the weight of

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<v Speaker 1>its presence, and his father did everything within his power

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<v Speaker 1>to find a solution for his appearance. He had heard

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<v Speaker 1>a rumor of a mysterious doctor in the Republic of Malta,

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<v Speaker 1>a physician who worked at an institute for children with

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<v Speaker 1>physical ailments, so they went to find him. But their

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<v Speaker 1>consultation wouldn't be what they hoped for. The doctors determined

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<v Speaker 1>that an operation to remove the third leg would prove

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<v Speaker 1>far too risky. It was fused to frank spine, after all,

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<v Speaker 1>and cutting it off could potentially result in paralysis. They

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<v Speaker 1>just didn't want to risk it. But what young Frank

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<v Speaker 1>saw at this institution was a site that would stay

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<v Speaker 1>with him forever. The children there appeared happy. But how

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<v Speaker 1>could this be? He thought. He looked at himself, and

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<v Speaker 1>then he looked back at them. They two were living

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<v Speaker 1>with bodies that the rest of the world looked upon

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<v Speaker 1>with pity and disgust, and yet they were full of joy.

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<v Speaker 1>What did they know that he didn't? He would later

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<v Speaker 1>write the visit to the instant tutition was the best

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<v Speaker 1>thing that ever happened to me. From that time to

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<v Speaker 1>this I've never complained. I think life is beautiful and

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<v Speaker 1>I enjoy living it. Not long after returning home from

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<v Speaker 1>that trip, Frank came into contact with Vincenzo Megano, a

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<v Speaker 1>traveling showman. He was smitten with Frank's figure and quickly

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<v Speaker 1>hatched a plan with Frank's parents that would bring them

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<v Speaker 1>all to America, to Bridgeport, Connecticut, in fact, to the

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<v Speaker 1>home of P. T. Barnum. They knew an opportunity when

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<v Speaker 1>they saw one. Soon the East Coast papers were peppered

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<v Speaker 1>with news of Frank's arrival. The headlines transformed him into

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<v Speaker 1>the greatest medical wonder of all time and the great Lentini.

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<v Speaker 1>People were drawn in by the promotional posters, but stayed

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<v Speaker 1>for his charm. He was ultimately accessible to his audience,

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<v Speaker 1>eliciting their questions and replying with candor. He even sold

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<v Speaker 1>his story in a small souvenir chap book. By nineteen

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<v Speaker 1>o seven, he was married to a woman named Teresa

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<v Speaker 1>Murray of Massachusetts, said to be a beautiful actress from

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<v Speaker 1>a well to do family. Together they had four children

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<v Speaker 1>and by all accounts, it was a happy time. A

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<v Speaker 1>year after their marriage, Frank and his new wife returned

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<v Speaker 1>to Rossellini. Spirits were high for the carnival season, and

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<v Speaker 1>the whole town turned out for the prodigal son's return.

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<v Speaker 1>But this time his old neighbors, the ones who had

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<v Speaker 1>once called him the little monster, demonstrated a change of heart.

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<v Speaker 1>They showed their support for him by wearing their own

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<v Speaker 1>three legged trousers. If you're going to concoct a plan

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<v Speaker 1>on how to make people better, I suppose Southern Illinois

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<v Speaker 1>is as good as any place to do it. Or

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<v Speaker 1>so the proprietors of the nineteen twenty Perry County Fair

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<v Speaker 1>thought when they announced that they would be hosting a

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<v Speaker 1>Better Baby contest. The babies would be judged based on

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<v Speaker 1>their looks and their smarts. Why plan for better stock,

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<v Speaker 1>they asked, and let the human race deteriorate. This contest

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<v Speaker 1>was part of a larger trend that aimed to educate

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<v Speaker 1>people on how to raise healthier children. But we can

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<v Speaker 1>look back in hindsight and see more sinister shades. You see,

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<v Speaker 1>only certain kinds of babies were allowed to enter. If

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<v Speaker 1>you were African American or Native American or an immigrant, well,

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<v Speaker 1>you were automatically disqualified. This question of how to make

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<v Speaker 1>better babies was on everyone's mind too. America was seeing

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<v Speaker 1>a huge influx of immigrants, Social morays were being upended,

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<v Speaker 1>and ways of life were changing. Social order some felt

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<v Speaker 1>needed maintenance. The theory of eugenics was a natural outgrowth

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<v Speaker 1>of teratology. As opposed to how to keep from birthing monsters,

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<v Speaker 1>it asked how to optimize genetics with the plans of

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<v Speaker 1>birthing perfect babies. The idea took hold with some of

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<v Speaker 1>the most prominent thinkers of the day, Aiming to eradicate

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<v Speaker 1>what they called bad genes. They talked a lot about

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<v Speaker 1>s elect of breeding. The idea, unfortunately, was also a

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<v Speaker 1>big hit. This resulted in forced sterilizations, laws about who

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<v Speaker 1>people could marry, pedigree registration and tracking, and, in the

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<v Speaker 1>case of Nazi Europe, inspired the final solution. And what

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<v Speaker 1>didn't you know it? But none other than the Great

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<v Speaker 1>Lentini also received top billing at that same Perry County fair.

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<v Speaker 1>He was a newly minted U S citizen and proudly assimilated.

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<v Speaker 1>One only has to wonder what he thought about all

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<v Speaker 1>of this. You see Eugenicists had a habit of using

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<v Speaker 1>sideshow performers bodies as proof of their subpar genes, often

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<v Speaker 1>lobbying for their sterilization. It's almost certain that someone with

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<v Speaker 1>Frank's condition may have been killed at birth. Only centuries after.

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<v Speaker 1>Even still, Frank was busy touring and building his career.

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<v Speaker 1>He reworked his chat book and continued to sell it,

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<v Speaker 1>always adding to it and refining the story of his life.

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<v Speaker 1>In it, Frank answered the anticipated questions about his own genes.

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<v Speaker 1>No had no ancestors that he knew of who had

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<v Speaker 1>similar conditions, and all his siblings were, in his own words,

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<v Speaker 1>ordinary appearing people. Frank wrote, often people look at me

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<v Speaker 1>and pass the remark, isn't that too bad? But I

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<v Speaker 1>am here to tell you that there are lots of

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<v Speaker 1>people in the world who are a great deal worse

0:14:18.840 --> 0:14:21.160
<v Speaker 1>off than I am, who have far less to live for,

0:14:21.600 --> 0:14:23.840
<v Speaker 1>and who have but a fraction of the pleasure that

0:14:23.920 --> 0:14:27.800
<v Speaker 1>I get out of life. Frank also used his booklet

0:14:27.800 --> 0:14:31.720
<v Speaker 1>as an opportunity to soapbox on his own ideas of reproduction.

0:14:32.440 --> 0:14:35.120
<v Speaker 1>Over the years, he had become increasingly interested in health

0:14:35.160 --> 0:14:37.840
<v Speaker 1>and hygiene, while so many of his peers in the

0:14:37.880 --> 0:14:42.320
<v Speaker 1>side show industry ended up as anatomical specimens. Frank was different.

0:14:42.880 --> 0:14:46.880
<v Speaker 1>Now he was the one observing, synthesizing, and teaching about

0:14:46.920 --> 0:14:50.120
<v Speaker 1>the human body. There was one chapter in which he

0:14:50.160 --> 0:14:53.880
<v Speaker 1>summarized the steps of fetal development. Scientists were beginning to

0:14:53.960 --> 0:14:57.760
<v Speaker 1>understand more about what happens in utero. Blaming birth defects

0:14:57.800 --> 0:15:01.880
<v Speaker 1>on things like maternal impression. Exes and curses were by

0:15:01.920 --> 0:15:05.840
<v Speaker 1>then largely going out of fashion. It's often said that

0:15:05.920 --> 0:15:09.239
<v Speaker 1>we live out our adult lives in reaction to our childhood,

0:15:09.600 --> 0:15:12.720
<v Speaker 1>and we can wonder if Frank's keen interest in procreation

0:15:12.840 --> 0:15:16.800
<v Speaker 1>and morality had anything to do with his early traumatic years.

0:15:17.320 --> 0:15:20.400
<v Speaker 1>For his part, Frank performed into his old age. He

0:15:20.520 --> 0:15:23.440
<v Speaker 1>was a darling of the press, often being profiled under

0:15:23.480 --> 0:15:27.640
<v Speaker 1>such headlines as mother Nature stacked the deck against Lentini,

0:15:27.840 --> 0:15:30.240
<v Speaker 1>but he took the hand he got, played it out,

0:15:30.440 --> 0:15:32.800
<v Speaker 1>and he's been a winner in his pursuit of happiness.

0:15:33.400 --> 0:15:36.120
<v Speaker 1>We can imagine that sideshow visitors loved him because he

0:15:36.160 --> 0:15:39.080
<v Speaker 1>felt exceptional in the way he was self governed. He

0:15:39.160 --> 0:15:43.560
<v Speaker 1>carried himself as an optimist, pursuing happiness and a quote

0:15:43.760 --> 0:15:46.720
<v Speaker 1>normal life that may have otherwise been denied to some

0:15:46.840 --> 0:15:51.880
<v Speaker 1>of his fellow performers. He retired old and jolly to Sonny, Florida.

0:15:52.320 --> 0:15:55.800
<v Speaker 1>Whether he settled in Miami or Gibson Town, a favorite

0:15:55.800 --> 0:15:59.960
<v Speaker 1>wintering spot of fellow sideshow performers, is still up for debate.

0:16:00.640 --> 0:16:03.800
<v Speaker 1>Each likes to claim him as their own. You see,

0:16:03.920 --> 0:16:07.400
<v Speaker 1>Frank's was an immigrant success story of the highest regard.

0:16:07.880 --> 0:16:10.960
<v Speaker 1>There's a sign on Ellis Island that says, I was

0:16:11.000 --> 0:16:13.800
<v Speaker 1>told that in America the streets are paved with gold.

0:16:14.120 --> 0:16:16.760
<v Speaker 1>When I got here, I found out three things. One,

0:16:17.160 --> 0:16:20.280
<v Speaker 1>the streets are not paved with gold. To the streets

0:16:20.320 --> 0:16:23.080
<v Speaker 1>were not paved at all, And three I had to

0:16:23.080 --> 0:16:26.280
<v Speaker 1>pave them. But if the American dream was ever really

0:16:26.320 --> 0:16:28.680
<v Speaker 1>more than just a myth, Frank was one of the

0:16:28.720 --> 0:16:33.120
<v Speaker 1>lucky few who found it. And that was one story,

0:16:33.120 --> 0:16:36.760
<v Speaker 1>one myth, one bit of hearsay passed down over the

0:16:36.840 --> 0:16:50.440
<v Speaker 1>years that he truly wanted to believe in. The bulk

0:16:50.480 --> 0:16:54.920
<v Speaker 1>of Frank's career coincided with a larger cultural shift. During

0:16:55.000 --> 0:16:58.320
<v Speaker 1>his time, the general public began to view different physical

0:16:58.320 --> 0:17:02.240
<v Speaker 1>appearances not as a form of entertainment, but rather as

0:17:02.280 --> 0:17:06.600
<v Speaker 1>belonging to fully actualized people. Afflicted by disease and disorder.

0:17:07.640 --> 0:17:10.760
<v Speaker 1>Whispers swirled and built into a roar, and by the

0:17:10.840 --> 0:17:13.720
<v Speaker 1>nineteen fifties there were calls from outside the side show

0:17:13.760 --> 0:17:17.280
<v Speaker 1>world to affirm the dignity of the performers by way

0:17:17.320 --> 0:17:20.520
<v Speaker 1>of shutting down the side shows. Frank was at the

0:17:20.520 --> 0:17:23.520
<v Speaker 1>center of the storm of sensibilities. He was among those

0:17:23.560 --> 0:17:26.920
<v Speaker 1>who opposed these changes. He advocated for the rights of

0:17:27.240 --> 0:17:30.680
<v Speaker 1>freaks to perform, arguing that this was the only way

0:17:30.760 --> 0:17:33.520
<v Speaker 1>many of them could make a living. But while the

0:17:33.560 --> 0:17:37.120
<v Speaker 1>wider world attempted to open up opportunities for them outside

0:17:37.119 --> 0:17:40.120
<v Speaker 1>the show, there were some straight facts that were ignored.

0:17:40.680 --> 0:17:44.919
<v Speaker 1>Not all of them felt exploited. Some like Frank, actually

0:17:44.960 --> 0:17:48.040
<v Speaker 1>wanted to work there, and with well meaning folks taking

0:17:48.040 --> 0:17:51.800
<v Speaker 1>away their ability to perform, while they were effectively stripped

0:17:51.840 --> 0:17:55.760
<v Speaker 1>of their livelihoods, but still there would be a reason

0:17:55.840 --> 0:18:00.879
<v Speaker 1>to celebrate. In two thousand sixteen, Rossolini residents through a

0:18:00.920 --> 0:18:06.080
<v Speaker 1>festival the dress code three legged pants. Of course, they

0:18:06.080 --> 0:18:09.960
<v Speaker 1>were there to kick off pun intended naturally. The Frank

0:18:10.040 --> 0:18:15.080
<v Speaker 1>Lentini Memorial Day to quote celebrate the fiftieth anniversary of

0:18:15.160 --> 0:18:18.960
<v Speaker 1>the death of America's most famous three legged man. He

0:18:19.000 --> 0:18:21.639
<v Speaker 1>would be a day of first for Frank's descendants, the

0:18:21.680 --> 0:18:24.160
<v Speaker 1>first time many of them met each other. The town

0:18:24.280 --> 0:18:27.800
<v Speaker 1>was set to debut a portrait of him entitled Frank Lentini,

0:18:28.320 --> 0:18:31.800
<v Speaker 1>King of Wonders. They would do tours of his childhood home,

0:18:32.160 --> 0:18:36.119
<v Speaker 1>as well as cooking lessons featuring regional dishes, and the

0:18:36.160 --> 0:18:39.399
<v Speaker 1>final event on the dockets a keynote really was a

0:18:39.480 --> 0:18:44.240
<v Speaker 1>talk entitled the Value of Diversity. Frank, we can imagine

0:18:44.720 --> 0:18:55.360
<v Speaker 1>would have been very pleased. Indeed, I hope today's tour

0:18:55.520 --> 0:18:58.119
<v Speaker 1>through the side Show helped you see birth and life

0:18:58.160 --> 0:19:00.919
<v Speaker 1>in a whole new way. Kids come in all shapes

0:19:00.960 --> 0:19:03.119
<v Speaker 1>and sizes, after all, and they all have their own

0:19:03.240 --> 0:19:06.520
<v Speaker 1>unique challenges to overcome, which is why I think Frank's

0:19:06.560 --> 0:19:09.720
<v Speaker 1>story is such a powerful one to hear. But we're

0:19:09.720 --> 0:19:12.159
<v Speaker 1>not done just yet. If you stick around through this

0:19:12.200 --> 0:19:15.440
<v Speaker 1>brief sponsor break, my teammate Robin Miniature, will tell you

0:19:15.480 --> 0:19:28.200
<v Speaker 1>one more tale about the side Show. They were dressed

0:19:28.240 --> 0:19:32.119
<v Speaker 1>in doll outfits, born so early that these were the

0:19:32.160 --> 0:19:35.919
<v Speaker 1>only clothes that would fit their tiny bodies. In the

0:19:36.040 --> 0:19:39.480
<v Speaker 1>daily battle of life and death at Coney Island. These

0:19:39.560 --> 0:19:42.960
<v Speaker 1>babies were on the front line, and they were in

0:19:43.080 --> 0:19:48.200
<v Speaker 1>good company. Inside the infantry um, a team of nurses

0:19:48.240 --> 0:19:52.720
<v Speaker 1>and starched white uniforms tended to their incubators by foot

0:19:52.800 --> 0:19:56.360
<v Speaker 1>tall machines birth of steel and glass, and warm air.

0:19:57.080 --> 0:20:01.080
<v Speaker 1>Each gave the infants a place to rest and a

0:20:01.200 --> 0:20:05.800
<v Speaker 1>place to be on stage. Visitors paid twenty five cents

0:20:05.840 --> 0:20:08.480
<v Speaker 1>to come take a look. They would file through with

0:20:08.520 --> 0:20:10.840
<v Speaker 1>their hot dogs and bend over the guard rails to

0:20:10.880 --> 0:20:14.320
<v Speaker 1>look at the babies under glass. Each of them clocked

0:20:14.359 --> 0:20:17.360
<v Speaker 1>in and no more than two or three pounds. They

0:20:17.359 --> 0:20:20.520
<v Speaker 1>were barely larger than the palm of your hand, and

0:20:20.600 --> 0:20:24.440
<v Speaker 1>while the medical establishment had dismissed the infants as weaklings,

0:20:25.119 --> 0:20:29.280
<v Speaker 1>Martin Cooney wasn't willing to give up so easily. Doctors

0:20:29.320 --> 0:20:32.040
<v Speaker 1>would often keep quiet on the issue of premature birth

0:20:32.240 --> 0:20:35.359
<v Speaker 1>due to the high mortality rate, but Cooney felt that

0:20:35.440 --> 0:20:38.240
<v Speaker 1>he could not only educate the public with his exhibit,

0:20:38.720 --> 0:20:44.080
<v Speaker 1>but he could also save lives. Incubators were originally crafted

0:20:44.080 --> 0:20:46.960
<v Speaker 1>and used for chicken eggs, but it wasn't until the

0:20:47.080 --> 0:20:50.840
<v Speaker 1>nineteenth century that they were first used for humans. But

0:20:50.960 --> 0:20:54.600
<v Speaker 1>they were expensive and experimental and didn't solve the problem

0:20:54.640 --> 0:20:57.440
<v Speaker 1>of a fragile child who kneaded round the clock care,

0:20:58.000 --> 0:21:01.399
<v Speaker 1>so where hospitals fell short, Martin and his staff stepped in.

0:21:01.760 --> 0:21:04.880
<v Speaker 1>They took on the most desperate of cases, providing care

0:21:05.000 --> 0:21:08.119
<v Speaker 1>until the child was fit to go home or the

0:21:08.240 --> 0:21:12.679
<v Speaker 1>boardwalk closed for the season. Martin debuted his project at

0:21:12.720 --> 0:21:17.280
<v Speaker 1>the eighteen nine Industrial Exhibition of Berlin, before taking the

0:21:17.320 --> 0:21:19.960
<v Speaker 1>show on the road. He made an appearance at Queen

0:21:20.040 --> 0:21:23.880
<v Speaker 1>Victoria's Diamond Jubilee in London and eventually made his way

0:21:23.880 --> 0:21:27.720
<v Speaker 1>to Omaha, Nebraska. Failing to gain much traction there, he

0:21:27.840 --> 0:21:31.200
<v Speaker 1>took his exhibit to Coney Island and They're on the Boardwalk.

0:21:31.320 --> 0:21:35.000
<v Speaker 1>From the beginning of his career until ninety three, he

0:21:35.200 --> 0:21:40.000
<v Speaker 1>saved over of the eight thousand premature babies he took in.

0:21:40.800 --> 0:21:44.720
<v Speaker 1>But Martin was no doctor. In fact, he lied about

0:21:44.720 --> 0:21:47.200
<v Speaker 1>his birthplace, and he changed his name more than once.

0:21:47.760 --> 0:21:49.439
<v Speaker 1>A lot of his early life is a bit of

0:21:49.440 --> 0:21:54.399
<v Speaker 1>a mystery. In true showman fashion, he had created his

0:21:54.440 --> 0:21:57.560
<v Speaker 1>own story. But this is what we know to be true.

0:21:57.960 --> 0:22:00.840
<v Speaker 1>Here is a man who changed the phase of neonatal

0:22:00.920 --> 0:22:04.719
<v Speaker 1>care and did more for the field and these families

0:22:05.320 --> 0:22:10.520
<v Speaker 1>than anyone else had up until that point. In nineteen

0:22:10.560 --> 0:22:13.440
<v Speaker 1>o one, the Boston Medical Journal had asked if it

0:22:13.600 --> 0:22:17.800
<v Speaker 1>was even and a quote worthwhile to try to save

0:22:17.920 --> 0:22:22.800
<v Speaker 1>these premature lives. A famous propaganda film later circulated that

0:22:22.960 --> 0:22:27.399
<v Speaker 1>encouraged people to quote kill the defectives, save the nation,

0:22:28.280 --> 0:22:32.520
<v Speaker 1>the better baby contests, remember them. We're all part of

0:22:32.560 --> 0:22:37.200
<v Speaker 1>this larger cultural movement that asked the question who deserved

0:22:37.200 --> 0:22:41.080
<v Speaker 1>to live? The Infantorium closed down for good in nineteen

0:22:41.160 --> 0:22:44.399
<v Speaker 1>forty three, the same year that Cornell Hospital in New

0:22:44.440 --> 0:22:47.720
<v Speaker 1>York City opened up the first neo natal unit, which

0:22:47.760 --> 0:22:50.280
<v Speaker 1>meant that those babies had somewhere to go after Martin

0:22:50.400 --> 0:22:55.040
<v Speaker 1>was gone, and some of these babies they're still alive today.

0:22:55.080 --> 0:22:57.880
<v Speaker 1>For the price of his care, parents paid not a cent.

0:22:58.640 --> 0:23:01.840
<v Speaker 1>All expenses were heard by selling tickets to the general

0:23:01.880 --> 0:23:05.160
<v Speaker 1>public who were hungry to see something they had never

0:23:05.200 --> 0:23:09.879
<v Speaker 1>seen before, and in the process they funded something even

0:23:10.160 --> 0:23:17.919
<v Speaker 1>more valuable. Hope Side Show was written by Robin Minat

0:23:18.200 --> 0:23:21.679
<v Speaker 1>with narration by me Aaron Mankey. Research for the series

0:23:21.760 --> 0:23:25.280
<v Speaker 1>was by Robin Minator, Taylor Haggard Dorn, and Sam Alberty,

0:23:25.320 --> 0:23:29.560
<v Speaker 1>with production assistants from Josh Than, Jesse Funk, Alex Williams,

0:23:29.640 --> 0:23:32.639
<v Speaker 1>and Matt Frederick. Grim and Mile Presents was created in

0:23:32.720 --> 0:23:35.600
<v Speaker 1>partnership with I Heart Radio. You can learn more about

0:23:35.600 --> 0:23:38.240
<v Speaker 1>this show and everything else from Grim and mild Over

0:23:38.320 --> 0:23:42.280
<v Speaker 1>at Grim and mild dot com, and, as always, thanks

0:23:42.359 --> 0:24:09.720
<v Speaker 1>for listening. Open a