WEBVTT - An Object Lesson

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<v Speaker 1>From how Stuff Works dot com. This is the Stuff

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<v Speaker 1>of Life. Welcome to the Stuff of Life. I'm your host,

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<v Speaker 1>Julie Douglas, and today we have a companion to the

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<v Speaker 1>previous episode on eternity in the ways that we try

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<v Speaker 1>to immortalize ourselves, like creating a digital avatar or a

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<v Speaker 1>time capsule. This episode is about the objects we might

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<v Speaker 1>put into a time capsule or a storage unit, or

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<v Speaker 1>even a box of memorabilia that we just can't seem

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<v Speaker 1>to get rid of. Why do we hold on so tightly?

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<v Speaker 1>In some ways, our stuff is ourselves. It tells a

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<v Speaker 1>story about who we are, and hey, if it sticks around,

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<v Speaker 1>maybe we will too. It becomes a kind of talisman

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<v Speaker 1>against death. But that doesn't explain why some of us

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<v Speaker 1>develop pathological attachments to things. Ruined that movie with Tom Hanks,

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<v Speaker 1>he got attached to the ball and he named it Wilson.

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<v Speaker 1>I think that was part of his survival mechanism, is

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<v Speaker 1>to feel like he had a connection to something or someone.

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<v Speaker 1>And so people often who have been hurt by individuals

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<v Speaker 1>throughout their lives through by people, turned to objects and

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<v Speaker 1>or even animals to feel like they have a sense

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<v Speaker 1>of connection. That's dr Rebecca Beaton, a psychologist and director

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<v Speaker 1>of the Anxiety and Stress Management Institute. We talked to

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<v Speaker 1>her about why we project ourselves onto objects and how

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<v Speaker 1>these projections can morph into insidious relationships with our belongings.

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<v Speaker 1>But first, let's explore the mounting evidence that most of

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<v Speaker 1>us have a lot of stuff, perhaps too much stuff.

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<v Speaker 1>That's the whole meaning of life, isn't it. Trying to

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<v Speaker 1>find a place for your stuff. Sometimes you've got to move.

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<v Speaker 1>You gotta get a bigger house. Why too much stuff?

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<v Speaker 1>You've got to move all your stuff? And maybe he's

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<v Speaker 1>put some of your stuff in storage. Imagine that there's

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<v Speaker 1>a whole industry based on keeping an eye on your stuff.

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<v Speaker 1>That's from George Carlin's appearance at Comic Relief in nineteen

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<v Speaker 1>eighties six. His observation of our quest to accumulate was

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<v Speaker 1>spot on. According to the Self Storage Association, it took

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<v Speaker 1>the industry more than twenty five years to build its

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<v Speaker 1>first billion square feet of space ah, but it added

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<v Speaker 1>its second billion square feet in just eight years between

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<v Speaker 1>two thousand and five. In nine six, Carlin was tapping

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<v Speaker 1>into a preoccupation with storing our stuff. This preoccupation is

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<v Speaker 1>very much an American thing. Household throughout the United States

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<v Speaker 1>have used self storage at least one in the last

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<v Speaker 1>ten years or so. The latest numbers showed that nine

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<v Speaker 1>point five percent of all US households have a self

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<v Speaker 1>storage unit that they're actively using, and that comes out

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<v Speaker 1>to a little less than eleven million people in the

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<v Speaker 1>United States right now, and Canada and Australia have somewhat

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<v Speaker 1>really United States resident here are the ones that really

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<v Speaker 1>you felt storage more than in any other country. That's

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<v Speaker 1>freelance writer and editor of Midwest Real Estate News Dan Rafter.

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<v Speaker 1>In he reported that the American landscape was studded with

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<v Speaker 1>nearly fifty thousand self storage facilities, eclipsing familiar landmarks like

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<v Speaker 1>McDonald's to become one of the most common roadside buildings.

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<v Speaker 1>Turns out we use self storage for lots of reasons,

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<v Speaker 1>but most boiled down to change in the form of death, divorce, downsizing,

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<v Speaker 1>and dislocation. Dan Rafter isolates three high profile examples of

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<v Speaker 1>people who paid money to store their extraneous goods. For Reynolds,

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<v Speaker 1>the actor came up a lot. Apparently he was a

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<v Speaker 1>big user of self storage, and one of his self

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<v Speaker 1>storage units he had stored the canoe from delivering and

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<v Speaker 1>then Joe Jackson. Michael Jackson's father had a storage unit

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<v Speaker 1>and he had about two seventy unreleased recordings from Michael

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<v Speaker 1>jacks and stored away in there that he had forgotten about.

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<v Speaker 1>We're just one I found. I had read that there

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<v Speaker 1>was a storage locker. A person who owned it had

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<v Speaker 1>passed away, and they went inside and they found something

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<v Speaker 1>wrapped in tinfoil, and when they opened up, they thought

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<v Speaker 1>it was me, but it actually turned out to be

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<v Speaker 1>this person's amputated leg. And want problem there? I have

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<v Speaker 1>a one humans. It's from manasal got me grows down.

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<v Speaker 1>Here's what I found out about the third example. Sometimes

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<v Speaker 1>people default on their self storage payments and their items

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<v Speaker 1>are auctioned off. In two thousand and seven, Shannon Whisnant

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<v Speaker 1>bought the contents of a storage unit and discovered a

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<v Speaker 1>severed foot inside of a grill, and, as detailed in

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<v Speaker 1>the recent documentary Finders Keepers, a legal battle over ownership

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<v Speaker 1>ensued between Wizman and the man to whom the foot

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<v Speaker 1>originally belonged. John Wood was just like three years ago,

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<v Speaker 1>and that's just one hurdle light has thrown at him.

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<v Speaker 1>Over by stating dump truck electro charity. I've been an

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<v Speaker 1>unbelievable character, isn't it. It's an example of layering an

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<v Speaker 1>object with meaning and in this case, ultimately coming to

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<v Speaker 1>represent for both men the idea that if they possessed it,

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<v Speaker 1>it couldn't make them whole. Tricky logic, for sure, But

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<v Speaker 1>the more you learn about their individual stories, the more

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<v Speaker 1>you come to understand that the root of their logic

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<v Speaker 1>is steeped in trauma. I lost my leg in the

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<v Speaker 1>plane crash, and I lost my father. After the crash,

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<v Speaker 1>they send you home campf con and nobody says anything

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<v Speaker 1>about the indiction. That's what about killed? And I would

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<v Speaker 1>have just kept on what I was doing. It's really

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<v Speaker 1>all I had was that leg. Trauma is front and

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<v Speaker 1>center when it comes to Dr Beaton and her clients,

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<v Speaker 1>particularly those who suffer from hoarding disorder. A lot of

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<v Speaker 1>people who are are connected to things to the point

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<v Speaker 1>of causing functional impairment in their lives, either socially or emotionally,

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<v Speaker 1>uh with their occupations or there they've come to the

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<v Speaker 1>point where they are actually hoarding, have experienced tw more

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<v Speaker 1>trauma than the average person. That's a lot of trauma,

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<v Speaker 1>and these generally have to do with people hurting them

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<v Speaker 1>or loss of individuals. Did you you need look no

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<v Speaker 1>further than an infant whose physiological development is wholly dependent

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<v Speaker 1>on a connection through touch to see that the need

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<v Speaker 1>for attachment is hardwired into all of us. Our nervous

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<v Speaker 1>system does not operate in a vacuum. We have to

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<v Speaker 1>regulate our nervous system by connecting with other individuals. There's

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<v Speaker 1>actually a whole theory about the vague nerve that you've

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<v Speaker 1>got to stimulate your vague nerve in order to process

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<v Speaker 1>emotions uh intellectually, cerebral e and in order to activate

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<v Speaker 1>our entire system to work properly. And you have to

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<v Speaker 1>have human connection with somebody that's safe and secure. So

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<v Speaker 1>there there's these biological reasons for connection, and when somebody's

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<v Speaker 1>not connecting to humans, they've got to find something to

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<v Speaker 1>connect to. It's an elaborative processing problem, a kind of

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<v Speaker 1>cognitive processing that deals with assigning meaning and importance when

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<v Speaker 1>making decisions. It's the reason why someone who hoards assesses

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<v Speaker 1>an object differently, with a wider net of associations that

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<v Speaker 1>allows them to see details and uses for things that

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<v Speaker 1>most people would never conceive of. There's an acronym ount

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<v Speaker 1>there which I don't like because it's not very positive.

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<v Speaker 1>But it's sick S I, C K. And the part

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<v Speaker 1>I do like is what it stands for is S

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<v Speaker 1>this for sensitive, I is for intelligent, C is for creative,

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<v Speaker 1>and K is for kind. Most people who hoarde have

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<v Speaker 1>all those attributes. They tend to be very intelligent. I

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<v Speaker 1>mean often in times they have advanced degrees. Then you've

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<v Speaker 1>got the creative component, where you know they just see

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<v Speaker 1>so many options in one small item, and they they

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<v Speaker 1>want to do something creative with each of these objects.

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<v Speaker 1>They anthropomorphize items where everything has feelings. They are really

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<v Speaker 1>kind individuals. Certainly you can see you can find a

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<v Speaker 1>hoarder that has become sort of hardened over time that

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<v Speaker 1>doesn't come across very kind at first, but usually underneath

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<v Speaker 1>it all there's a soft center. This is perhaps why

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<v Speaker 1>there's an irrational fear of letting go of an object.

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<v Speaker 1>And it looks like this. Now you have seen countless hordes,

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<v Speaker 1>if you've stepped inside people's homes hundreds, yes, yes, when

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<v Speaker 1>you go in, do those hordes tell you a story?

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<v Speaker 1>More specifically about what's happening absolutely, because every hoarder is

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<v Speaker 1>a little different, and there they could. I mean, at

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<v Speaker 1>some point, I think they're going to come out with

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<v Speaker 1>different types of hoarders because you have more of your

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<v Speaker 1>addictive hoarder where they are addicted to shopping that cannot

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<v Speaker 1>stop acquiring or dumpster diving. I've seen that and they

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<v Speaker 1>have just bags of things they've never even opened up everywhere.

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<v Speaker 1>We're just just dumped in places because they're all about

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<v Speaker 1>the acquiring and there's no rhyme or reason to where

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<v Speaker 1>everything is. Then you have the hoarder who is hiding

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<v Speaker 1>behind a bunker. You walk in and there's a wall

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<v Speaker 1>of clothes or stacks of boxes blocking certain areas, particularly

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<v Speaker 1>like entrances or windows, or blocking off certain rooms because

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<v Speaker 1>of memories in those rooms. A marriage that went sour

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<v Speaker 1>in the bedroom is the first place it gets hoarded.

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<v Speaker 1>The hoard basically just tells a story what happened. So

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<v Speaker 1>how common is hoarding disorder and how much of it

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<v Speaker 1>is genetic? It is actually becoming more and more common.

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<v Speaker 1>It's become a disorder now officially and our our manual

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<v Speaker 1>psychiatric disorders a few years ago that people are realizing, oh,

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<v Speaker 1>that's what my aunt is doing, or that's what my

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<v Speaker 1>grandma was doing when I was growing up, because we

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<v Speaker 1>didn't really understand it before. Three to five percent of

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<v Speaker 1>the population has hoarding disorder to the point where they

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<v Speaker 1>meet the criteria for functional impairment of some kind due

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<v Speaker 1>to the hoarding. People diagnosed with hoarding disorder have an

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<v Speaker 1>eighty four percent chance of having a first degree relative

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<v Speaker 1>who also has hoarding disorder. We know that there's this

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<v Speaker 1>hereditary component, there's also learned behavior involved. We want to

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<v Speaker 1>think about the nature nurture question. If you've got a

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<v Speaker 1>first degree relative of a parent that's hoarding, they're teaching

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<v Speaker 1>a child how to hoard as well. So you've got

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<v Speaker 1>this propensity one way or the other, and then the

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<v Speaker 1>loss on top of it sort of sets it off

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<v Speaker 1>exponentially throughout the years of life. Hoarding also tends to

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<v Speaker 1>show itself in adolescents but then manifest later in life.

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<v Speaker 1>People who have hoarding disorder tend to either begin the

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<v Speaker 1>disorder in childhood or adolescents have just a touch of

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<v Speaker 1>it where they're just a little bit, you know, more

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<v Speaker 1>attached to things than the average person. But what happens

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<v Speaker 1>is throughout the course of life, they have more and

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<v Speaker 1>more trauma and more stressors. They have a lot more

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<v Speaker 1>loss and so they show up with hoarding disorder generally

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<v Speaker 1>around age fifty five. That's the mean age. One thing

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<v Speaker 1>that surprises a lot of people is the fact that

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<v Speaker 1>there are more men who hoard than women. That always

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<v Speaker 1>seems to come as a shocker. I do think that

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<v Speaker 1>men are more reluctant to get social support, They're more

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<v Speaker 1>reluctant to ask for help, and they also historically have

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<v Speaker 1>had we're talking about, you know, a mean age of

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<v Speaker 1>fifty five. Historically they've had the burden of being the

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<v Speaker 1>provider in the family. That's changed, of course in modern times.

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<v Speaker 1>But we're talking to, you know, people in their fifties

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<v Speaker 1>and sixties right now. Those folks the idea of providing

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<v Speaker 1>was on their shoulders, so they've got to make sure

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<v Speaker 1>they've had that item just in case they needed. Dr

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<v Speaker 1>Eaton says that for small hoards, it can take up

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<v Speaker 1>to two years for someone to work through their stuff.

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<v Speaker 1>I think of a web of associations gold up like

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<v Speaker 1>the knots and a pile of wires or necklaces. Those

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<v Speaker 1>associations that bind the object to the person have to

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<v Speaker 1>be teased a part carefully, and because language is freighted

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<v Speaker 1>with emotion, it's also important to use select words. You

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<v Speaker 1>have to use certain language around letting go to because

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<v Speaker 1>if they've had a lot of loss, letting go is

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<v Speaker 1>probably not the appropriate word. Um Finding a new home

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<v Speaker 1>for it almost always works. So if you can find

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<v Speaker 1>a charity that they really like, somebody's going to be

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<v Speaker 1>able to use the item on a daily basis. That

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<v Speaker 1>if you you can. You know if they say if

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<v Speaker 1>they love animals, that they find a charity that benefits animals,

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<v Speaker 1>and most of people who hoard love animals, by the way,

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<v Speaker 1>that just goes along with it. There's so many components

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<v Speaker 1>of non acquisition. Teach them how to organize, Teach them

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<v Speaker 1>how to find new ways of keeping the memory or

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<v Speaker 1>working with the items so they can actually part with them.

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<v Speaker 1>Without this understanding, someone trying to help could do some

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<v Speaker 1>serious damage by rushing in and bagging up with facey

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<v Speaker 1>as useless items. It is such a complicated disorder. I

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<v Speaker 1>encourage people to learn about it. Two, if you're a

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<v Speaker 1>professional and you want to work with people who who

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<v Speaker 1>are you need some serious training. This is not an

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<v Speaker 1>easy disorder to work with. The one thing I would

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<v Speaker 1>want people to know is this is truly a mental disorder.

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<v Speaker 1>This isn't the fact that they're stubborn or messy or dirty.

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<v Speaker 1>That this is a mental disorder, and that there's so

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<v Speaker 1>much trauma generally involved. These individuals are in a ton

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<v Speaker 1>of pain, and to have more compassion for them, we

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<v Speaker 1>all cling to something for comfort, and then something started

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<v Speaker 1>in childhood with a favorite phrase, edge blanket or a

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<v Speaker 1>worn toy. What we now know as transitional objects meant

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<v Speaker 1>to bridge a child's inner world with his or her

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<v Speaker 1>outer world. So it's easy to see how someone could

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<v Speaker 1>turn to objects over and over again as a source

0:15:15.520 --> 0:15:20.960
<v Speaker 1>of stability and contentment, especially if we recast our understanding

0:15:21.000 --> 0:15:25.120
<v Speaker 1>of hoarding disorder as a processing disorder. After all, we

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<v Speaker 1>accept that there are synithets people who senses are crisscrossed,

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<v Speaker 1>like someone who perceives a deep blue color when she

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<v Speaker 1>sees the number eight, or another person who hears guitar

0:15:35.760 --> 0:15:40.080
<v Speaker 1>music and his ankles suddenly tickle. Is it possible to

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<v Speaker 1>accept that people who hoard might inhabit a similar realm,

0:15:44.320 --> 0:15:48.600
<v Speaker 1>one triggered by trauma, in which a simple lifeless object

0:15:48.640 --> 0:15:52.960
<v Speaker 1>becomes animated in the imagination and takes on a rich

0:15:53.160 --> 0:16:04.000
<v Speaker 1>emotional life. The Stuff of Life is written and co

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<v Speaker 1>produced by me Julie Douglas. Original music and sound design

0:16:07.880 --> 0:16:11.680
<v Speaker 1>is by co producer Noel Brown. This episode also features

0:16:11.760 --> 0:16:16.720
<v Speaker 1>music by the artists Mad and Fields, Ohio. Editorial oversight

0:16:16.880 --> 0:16:22.400
<v Speaker 1>is provided by Heavy Protection Jerry Rowland. So what is

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<v Speaker 1>it that you can't part with? And why the one

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<v Speaker 1>thing I have kept from my high school years. It's

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<v Speaker 1>kind of help me as a sort of a geeky guy,

0:16:30.480 --> 0:16:32.840
<v Speaker 1>but I played the clarinet in the high school band,

0:16:32.960 --> 0:16:35.440
<v Speaker 1>in the marching band, and I haven't played it since

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<v Speaker 1>graduating in school. But I really enjoyed being in the band,

0:16:38.680 --> 0:16:40.080
<v Speaker 1>so I haven't been able to get rid of that.

0:16:40.960 --> 0:16:43.600
<v Speaker 1>For me, it's a mound of pyrite with a silver

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<v Speaker 1>wizard perched on top. It's sat on my dresser between

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<v Speaker 1>the ages of thirteen and eighteen and represents all the awkwardness,

0:16:51.200 --> 0:16:58.240
<v Speaker 1>wonder and terror of being a teenager. Email us your

0:16:58.280 --> 0:17:01.960
<v Speaker 1>story about your object of action at the Stuff of

0:17:02.080 --> 0:17:05.000
<v Speaker 1>Life at how stuff works dot com and if you

0:17:05.040 --> 0:17:07.280
<v Speaker 1>like what you hear, make sure to drop a review

0:17:07.359 --> 0:17:10.240
<v Speaker 1>on iTunes and you can also find us on Twitter

0:17:10.320 --> 0:17:21.320
<v Speaker 1>and Facebook as the Stuff of Life.