WEBVTT - The Fallacy of Equality

0:00:11.720 --> 0:00:14.680
<v Speaker 1>Good morning, peeps, and welcome to WOKP Daily with Me

0:00:14.880 --> 0:00:19.360
<v Speaker 1>your Girl, Daniel Moody recording from the Home Bunker, Folks.

0:00:19.960 --> 0:00:26.599
<v Speaker 1>Over the weekend, I posted several clips from recent television appearances,

0:00:26.680 --> 0:00:32.800
<v Speaker 1>and I also joined MSNBC on Sunday with Reverend Al Sharpnan.

0:00:33.840 --> 0:00:36.600
<v Speaker 1>And you know what I'm starting to notice, and I've

0:00:36.600 --> 0:00:39.920
<v Speaker 1>said this before, is that the comments section on my

0:00:40.120 --> 0:00:45.000
<v Speaker 1>pages or starting to become quite intense in terms of

0:00:45.040 --> 0:00:51.280
<v Speaker 1>their real anger frustration with the Biden administration at a

0:00:51.320 --> 0:00:55.720
<v Speaker 1>SIP pertains to the stance in Gaza and their stands

0:00:55.840 --> 0:01:00.160
<v Speaker 1>to be in solidarity with Israel, even though many of

0:01:00.240 --> 0:01:03.280
<v Speaker 1>us believe and know with our own eyes that war

0:01:03.320 --> 0:01:08.480
<v Speaker 1>crimes are being committed and that they are weaponizing their trauma.

0:01:09.600 --> 0:01:15.679
<v Speaker 1>And I am really starting to question a lot of things,

0:01:16.120 --> 0:01:18.440
<v Speaker 1>which I will be talking about as I often do

0:01:18.600 --> 0:01:21.080
<v Speaker 1>on this show and other places, because I want people

0:01:21.120 --> 0:01:25.560
<v Speaker 1>to understand that my allegiance is not to an administration.

0:01:25.800 --> 0:01:28.679
<v Speaker 1>It is to upholding democracy that I believe is on

0:01:28.800 --> 0:01:33.800
<v Speaker 1>the brink of collapse in this country, and that while

0:01:34.280 --> 0:01:40.800
<v Speaker 1>we can consistently, you know, push back and be angered

0:01:40.840 --> 0:01:43.920
<v Speaker 1>with this administration, understand that we're able to do that

0:01:44.040 --> 0:01:48.080
<v Speaker 1>because this president still believes in the constitution and the

0:01:48.160 --> 0:01:51.480
<v Speaker 1>rule of law and listens to people's voices. So us

0:01:51.560 --> 0:01:56.800
<v Speaker 1>lifting up our voices, marching, boycotting matters in this moment,

0:01:56.840 --> 0:02:00.720
<v Speaker 1>particularly as we go into the twenty twenty four election. However,

0:02:02.680 --> 0:02:05.360
<v Speaker 1>throwing caution to the win by saying that folks are

0:02:05.400 --> 0:02:08.200
<v Speaker 1>not going to vote for democracy, which is exactly what

0:02:08.240 --> 0:02:12.080
<v Speaker 1>it means to vote for Joe Biden, whether or not

0:02:12.120 --> 0:02:16.720
<v Speaker 1>you're doing it holding your nose, closing your eyes and

0:02:16.960 --> 0:02:22.160
<v Speaker 1>just pulling the lever has to happen. And we are

0:02:22.400 --> 0:02:26.360
<v Speaker 1>not in a position to play games with Donald Trump

0:02:26.560 --> 0:02:32.880
<v Speaker 1>his dictatorial fantasies. Right like, he is telling us out

0:02:32.880 --> 0:02:36.040
<v Speaker 1>loud that he wants to be a dictator. His followers

0:02:36.040 --> 0:02:38.040
<v Speaker 1>are telling us out loud that they are going to

0:02:38.120 --> 0:02:42.600
<v Speaker 1>clean house of any career right policy people, any career

0:02:43.160 --> 0:02:47.959
<v Speaker 1>political people in UH to make room for the sycophants,

0:02:48.040 --> 0:02:50.960
<v Speaker 1>to make room for those that will turn the other

0:02:51.120 --> 0:02:55.480
<v Speaker 1>cheek so that they get the white Christian fascist country

0:02:55.560 --> 0:02:58.920
<v Speaker 1>of their dreams. That is not something to play with

0:02:59.040 --> 0:03:02.079
<v Speaker 1>and think that, oh, okay, well, if that happens, we'll

0:03:02.160 --> 0:03:04.280
<v Speaker 1>just fight and fight and fight the way we did

0:03:04.720 --> 0:03:09.040
<v Speaker 1>in twenty sixteen and twenty twenty and all will be well. No,

0:03:09.400 --> 0:03:12.360
<v Speaker 1>if Donald Trump gets in, he's never leaving. And to

0:03:12.440 --> 0:03:16.399
<v Speaker 1>me that is more terrifying of a proposition for our

0:03:16.480 --> 0:03:20.639
<v Speaker 1>stability as a nation and global stability than anything else.

0:03:21.520 --> 0:03:25.960
<v Speaker 1>I am happy to fight with right a president that

0:03:26.080 --> 0:03:28.400
<v Speaker 1>actually still believes in the rule of law, whether or

0:03:28.480 --> 0:03:30.960
<v Speaker 1>not I agree on what it is that he is

0:03:31.120 --> 0:03:37.000
<v Speaker 1>doing with Israel, right, because I fucking do not. But

0:03:37.040 --> 0:03:39.320
<v Speaker 1>as sure as hell know that I won't have a

0:03:39.400 --> 0:03:43.480
<v Speaker 1>voice and I may not have freedom right if a

0:03:43.560 --> 0:03:46.040
<v Speaker 1>Donald Trump were to come into office. And those are

0:03:46.080 --> 0:03:48.160
<v Speaker 1>the things that I think that we need to be

0:03:48.400 --> 0:03:52.600
<v Speaker 1>in deep consideration and conversation with ourselves and with those

0:03:52.720 --> 0:03:58.600
<v Speaker 1>around us. Coming up next on today's show, I am

0:03:58.800 --> 0:04:04.680
<v Speaker 1>excited to welcome on writer and author of the new

0:04:04.880 --> 0:04:10.360
<v Speaker 1>book Breaking Free. In the book Breaking Free, The Lie

0:04:10.360 --> 0:04:14.560
<v Speaker 1>of Equality and the Feminist Fight for Freedom, culture writer

0:04:14.840 --> 0:04:19.960
<v Speaker 1>Marcy Bianco persuasively argues that the very concept of equality

0:04:20.160 --> 0:04:24.799
<v Speaker 1>is a fallacy, an illusory goal that cannot address historic

0:04:24.880 --> 0:04:29.520
<v Speaker 1>forms of discrimination and oppression. And in our conversation we

0:04:29.760 --> 0:04:32.919
<v Speaker 1>talk about what does equality actually mean and are we

0:04:33.000 --> 0:04:36.320
<v Speaker 1>fighting for the right thing or do we need to

0:04:36.400 --> 0:04:42.560
<v Speaker 1>reimagine write what freedom actually looks like. She says that

0:04:43.160 --> 0:04:47.360
<v Speaker 1>we've been conditioned for generations to want equality. It has

0:04:47.440 --> 0:04:51.680
<v Speaker 1>become insidious in the mindset, locking us into the gender

0:04:51.760 --> 0:04:56.840
<v Speaker 1>binary and reductive identity politics. So my conversation with the

0:04:56.880 --> 0:05:01.479
<v Speaker 1>author of Breaking Free, The Lie of Equality and the

0:05:01.520 --> 0:05:09.359
<v Speaker 1>Feminist Fight for Freedom, Marcy Bianco, is coming up next. Folks.

0:05:09.440 --> 0:05:12.960
<v Speaker 1>I am so happy to welcome to ook f Daily

0:05:13.279 --> 0:05:16.839
<v Speaker 1>culture writer and the author of Breaking Free, The Lie

0:05:16.880 --> 0:05:23.120
<v Speaker 1>of Equality and the Feminist Fight for Freedom. In the book, Marcy,

0:05:23.400 --> 0:05:29.800
<v Speaker 1>you explore the notion that equality is a lie. And

0:05:30.000 --> 0:05:32.000
<v Speaker 1>let me tell you something. I have said that phrase.

0:05:32.120 --> 0:05:38.960
<v Speaker 1>I don't know. I've said that at nauseam. And I

0:05:39.440 --> 0:05:42.560
<v Speaker 1>want you to explain to folks, because you know, we

0:05:42.600 --> 0:05:46.040
<v Speaker 1>are taught right, yes, that we are. We are fighting

0:05:46.120 --> 0:05:48.240
<v Speaker 1>for equality, we are fighting for freedom. This is what

0:05:48.279 --> 0:05:52.760
<v Speaker 1>it looks like, right, and you know, and and there

0:05:52.800 --> 0:05:57.120
<v Speaker 1>there are differences, I think in the way that you

0:05:57.240 --> 0:06:01.800
<v Speaker 1>maneuver through history, through these different and moments and fights.

0:06:02.160 --> 0:06:05.039
<v Speaker 1>And I just want, what do you mean when you

0:06:05.120 --> 0:06:08.840
<v Speaker 1>say equality is a fallacy? Equality is a lie?

0:06:09.880 --> 0:06:14.400
<v Speaker 2>Okay? Well, maybe like I can't believe that you actually

0:06:14.400 --> 0:06:16.479
<v Speaker 2>have said this too. But then at the same time,

0:06:16.520 --> 0:06:19.360
<v Speaker 2>I feel like most people when I talk to them

0:06:19.400 --> 0:06:22.839
<v Speaker 2>about this book, they're like, wait a minute, just you know,

0:06:22.880 --> 0:06:25.640
<v Speaker 2>it's almost like when people say we're all equal, or

0:06:25.640 --> 0:06:28.080
<v Speaker 2>the use of the language of color blindness in particular.

0:06:28.520 --> 0:06:32.359
<v Speaker 2>I feel like it's this for like societal gas lighting

0:06:32.520 --> 0:06:35.480
<v Speaker 2>of the world that we actually live in, because no

0:06:35.520 --> 0:06:40.479
<v Speaker 2>one is born equal, No one has equal advantages in life,

0:06:40.560 --> 0:06:44.080
<v Speaker 2>equal eco socionomic backgrounds, no one is born in the

0:06:44.120 --> 0:06:48.480
<v Speaker 2>same conditions, and no one dies equally, especially in this country.

0:06:48.560 --> 0:06:51.240
<v Speaker 2>Come on, you know, And so it's just kind of

0:06:51.279 --> 0:06:55.359
<v Speaker 2>like in all facets of our life, especially when it

0:06:55.360 --> 0:06:59.240
<v Speaker 2>comes to institutions, which you know, in this country. I

0:06:59.279 --> 0:07:04.719
<v Speaker 2>really focus argument on the politics and the sociality of

0:07:04.880 --> 0:07:09.600
<v Speaker 2>the United States, But when you have institutions and systems

0:07:09.640 --> 0:07:14.840
<v Speaker 2>built upon the genocide of indigenous people and the enslavement

0:07:14.920 --> 0:07:18.440
<v Speaker 2>of black people, you are never going to get the

0:07:18.480 --> 0:07:21.920
<v Speaker 2>full realization of any kind of equality, even if it's

0:07:21.920 --> 0:07:25.960
<v Speaker 2>so called constitutionally protected. Right. So even when we see,

0:07:26.240 --> 0:07:29.200
<v Speaker 2>even when we have two constitutional amendments saying we have

0:07:29.280 --> 0:07:34.320
<v Speaker 2>voting rights, what has actually transpired the past one hundred

0:07:34.360 --> 0:07:38.800
<v Speaker 2>and fifty years? Two people you know, are as everyone

0:07:38.920 --> 0:07:43.800
<v Speaker 2>able to practice that right exactly? And so I, you know,

0:07:44.000 --> 0:07:48.880
<v Speaker 2>these were just general observations that I felt, you know,

0:07:49.320 --> 0:07:53.600
<v Speaker 2>had me asking why is it that feminist? And I

0:07:53.600 --> 0:07:56.480
<v Speaker 2>think women in general we're taught to say we just

0:07:56.520 --> 0:07:58.800
<v Speaker 2>want to be equal, or especially we heard with like

0:07:58.880 --> 0:08:01.080
<v Speaker 2>gay marriage, like we just want this same, We don't

0:08:01.120 --> 0:08:03.360
<v Speaker 2>want anything more, we don't want anything else. We just

0:08:03.400 --> 0:08:06.920
<v Speaker 2>want gay marriage the same as you, and I kept

0:08:06.920 --> 0:08:10.160
<v Speaker 2>thinking the same as you, the same in these institutions

0:08:10.160 --> 0:08:13.160
<v Speaker 2>that are woefully inadequate, right that we even see with

0:08:13.240 --> 0:08:16.400
<v Speaker 2>gay marriage, sure you can get married, but how many

0:08:16.520 --> 0:08:21.000
<v Speaker 2>anti LGBTQ laws coming on pieces of legislation do we

0:08:21.080 --> 0:08:24.360
<v Speaker 2>have in the States and in this federal government right now,

0:08:24.400 --> 0:08:31.960
<v Speaker 2>like being debated and even when equality is implemented and

0:08:32.160 --> 0:08:36.280
<v Speaker 2>you know, like exacted in laws and in policies, you know,

0:08:36.400 --> 0:08:39.280
<v Speaker 2>like not only are they fully realized, but also like

0:08:39.679 --> 0:08:42.200
<v Speaker 2>what is the endgame? You know, like what are we

0:08:42.240 --> 0:08:45.440
<v Speaker 2>trying to achieve within these in these systems? And so

0:08:45.880 --> 0:08:48.360
<v Speaker 2>I ask, why is it, you know, why is it

0:08:48.360 --> 0:08:51.280
<v Speaker 2>do we want equality so badly when we see how

0:08:51.320 --> 0:08:54.800
<v Speaker 2>it operates, when we see that it really doesn't you know,

0:08:55.720 --> 0:08:59.840
<v Speaker 2>affect us all equally and rights and policies, and like,

0:09:00.040 --> 0:09:02.560
<v Speaker 2>what are we actually fighting for? I don't think to

0:09:02.640 --> 0:09:06.760
<v Speaker 2>get to a world in which we can create meaningful

0:09:06.840 --> 0:09:12.000
<v Speaker 2>and joyful lives and create a more just world, equality

0:09:12.080 --> 0:09:17.040
<v Speaker 2>won't get us there. And I pull upon this large history,

0:09:17.160 --> 0:09:22.800
<v Speaker 2>often marginalized history of feminist thinkers, writers, but also freedom

0:09:22.800 --> 0:09:25.800
<v Speaker 2>fighters like I quote James Baldwin at length right in

0:09:25.880 --> 0:09:32.199
<v Speaker 2>this book, because people have championed equality for generations when

0:09:32.240 --> 0:09:36.480
<v Speaker 2>it comes to their human dignity right, living authentically and

0:09:36.520 --> 0:09:43.120
<v Speaker 2>caring for each other in creating a more just world.

0:09:45.720 --> 0:09:50.679
<v Speaker 1>You know, I think about the fact that if we

0:09:50.920 --> 0:09:58.440
<v Speaker 1>use straight white men right as our bar which is

0:09:58.520 --> 0:10:02.920
<v Speaker 1>what we do, because they have been considered and still

0:10:03.280 --> 0:10:09.040
<v Speaker 1>now the norm, we're seeing this pushback right with more

0:10:09.160 --> 0:10:12.440
<v Speaker 1>education and critical thought, which is why we find ourselves

0:10:12.760 --> 0:10:16.319
<v Speaker 1>with a rabid right wing right now, because they see

0:10:16.360 --> 0:10:22.640
<v Speaker 1>their domination right falling by the wayside. They see people questioning, well,

0:10:22.640 --> 0:10:26.080
<v Speaker 1>wait a minute, because why am I measuring my life,

0:10:26.640 --> 0:10:30.440
<v Speaker 1>measuring my opportunities on what it is that they have.

0:10:30.600 --> 0:10:33.160
<v Speaker 1>Because the fact of the matter is exactly what you

0:10:33.240 --> 0:10:37.240
<v Speaker 1>said at the opening, which is that you can't talk

0:10:37.280 --> 0:10:42.160
<v Speaker 1>about equality when you're talking past the way in which

0:10:42.200 --> 0:10:47.199
<v Speaker 1>this country was founded. You can't talk about equality being

0:10:47.280 --> 0:10:51.360
<v Speaker 1>equal to when one group of people was forced off

0:10:51.360 --> 0:10:55.480
<v Speaker 1>of their land, right, the indigenous population had their land

0:10:55.559 --> 0:11:01.080
<v Speaker 1>and their children stolen from them, right, Right? Talk about

0:11:01.440 --> 0:11:06.720
<v Speaker 1>making black people equal to white people because one of

0:11:06.800 --> 0:11:11.440
<v Speaker 1>us was considered property for four hundred years, right and

0:11:11.480 --> 0:11:14.920
<v Speaker 1>the other was not. And so not even had we

0:11:15.040 --> 0:11:17.560
<v Speaker 1>been provided the forty acres and a mule that were

0:11:17.600 --> 0:11:23.000
<v Speaker 1>asked for from the jump, you are still talking about

0:11:23.280 --> 0:11:28.520
<v Speaker 1>hundreds of years of a gap in wealth building, in

0:11:28.760 --> 0:11:32.959
<v Speaker 1>educational opportunities that were robbed. So what does equality really

0:11:33.000 --> 0:11:37.480
<v Speaker 1>look like when we're actually laying those things out to

0:11:37.559 --> 0:11:40.280
<v Speaker 1>be bare? When you're talking about women who were not

0:11:40.440 --> 0:11:43.160
<v Speaker 1>able not only not to have access over their own bodies,

0:11:43.200 --> 0:11:45.840
<v Speaker 1>but also the right to vote, right also the right

0:11:45.880 --> 0:11:47.719
<v Speaker 1>to own a credit card, which I continue to tell

0:11:47.760 --> 0:11:51.080
<v Speaker 1>people did not happen till the nineteen seventies, nineteen seventy

0:11:51.120 --> 0:11:55.840
<v Speaker 1>four to be precise, Right, Like, what does it look

0:11:55.920 --> 0:11:58.000
<v Speaker 1>like to be equal in the workplace where one of

0:11:58.080 --> 0:12:03.000
<v Speaker 1>us were afforded all of those opportunities and one of

0:12:03.080 --> 0:12:06.200
<v Speaker 1>us was not. And so talk to us about what

0:12:06.320 --> 0:12:10.959
<v Speaker 1>it is that you offer in contrast to this idea

0:12:11.200 --> 0:12:13.439
<v Speaker 1>and this continued fight. Because the other thing that you

0:12:13.559 --> 0:12:16.560
<v Speaker 1>said too, and it's in our constitution. Our constitution talks

0:12:16.600 --> 0:12:20.040
<v Speaker 1>about happiness. You talk about joy. I now talk about

0:12:20.160 --> 0:12:25.120
<v Speaker 1>joy because I say, as the world becomes increasingly hardened,

0:12:25.520 --> 0:12:28.800
<v Speaker 1>what resistance begins to look like is softness. And that

0:12:28.960 --> 0:12:31.800
<v Speaker 1>is something that has been a jump in my mindset

0:12:31.840 --> 0:12:35.360
<v Speaker 1>in my work that I've been doing. But talk to

0:12:35.440 --> 0:12:41.560
<v Speaker 1>us about what you are introducing other than equality.

0:12:41.280 --> 0:12:44.800
<v Speaker 2>Right right, everything you said, I just there are so

0:12:44.880 --> 0:12:48.160
<v Speaker 2>many things to toug on. I'll get to freedom, but

0:12:48.240 --> 0:12:51.800
<v Speaker 2>even just briefly, you know, Supreme Court Justice John Roberts

0:12:51.800 --> 0:12:55.560
<v Speaker 2>and Clarence Thomas mentioned when they ended affirmative action, right like,

0:12:55.880 --> 0:12:59.920
<v Speaker 2>they base their argument on equality and that eliminating race

0:13:00.160 --> 0:13:03.240
<v Speaker 2>discrimination means eliminating all of it. They see affirmative action

0:13:03.440 --> 0:13:07.600
<v Speaker 2>as discrimination. To your point, right, that equality fundamentally is

0:13:07.640 --> 0:13:12.120
<v Speaker 2>impossible within institutions that were built by a white supremacist

0:13:12.360 --> 0:13:16.280
<v Speaker 2>cisce heteror patriarchy. In contrast, what I really wanted to

0:13:16.320 --> 0:13:20.679
<v Speaker 2>offer feminists but all people, right, because my what I'm

0:13:20.720 --> 0:13:24.080
<v Speaker 2>proposing here is a feminism that is not based on

0:13:24.120 --> 0:13:29.160
<v Speaker 2>the gender binary in fact, I really find a huge

0:13:29.200 --> 0:13:32.800
<v Speaker 2>problem with the existing I think the predominant form of

0:13:32.800 --> 0:13:36.600
<v Speaker 2>feminism in this country has been a quality feminism for

0:13:36.600 --> 0:13:40.280
<v Speaker 2>one hundred and fifty years. Elizabeth kat Stanton, those folks

0:13:40.320 --> 0:13:44.080
<v Speaker 2>really champiing for equal rights two white men in particular,

0:13:44.880 --> 0:13:48.880
<v Speaker 2>and that they you know, there is record Lucretia Mott, Stanton,

0:13:49.800 --> 0:13:55.400
<v Speaker 2>Susan B. Anthony, everyone talking about how, you know, if

0:13:55.440 --> 0:13:58.760
<v Speaker 2>white women have the same rights as white men, they

0:13:58.840 --> 0:14:03.520
<v Speaker 2>will fortify white supremacy. They were not shy about talking

0:14:03.800 --> 0:14:06.560
<v Speaker 2>about fortifying white see when it came to white women's

0:14:06.600 --> 0:14:09.880
<v Speaker 2>ecal rights and specifically the equal right to vote. So

0:14:10.120 --> 0:14:13.880
<v Speaker 2>what I'm proposing instead is, you know, there's often talk

0:14:13.920 --> 0:14:17.120
<v Speaker 2>about like practicing feminism and what feminism looks like, and

0:14:17.280 --> 0:14:21.560
<v Speaker 2>sometimes it's been reduced to capital like capitalist commodification, like

0:14:21.600 --> 0:14:24.240
<v Speaker 2>a cute bag, and you know, all of that nonsense

0:14:24.360 --> 0:14:27.480
<v Speaker 2>right right right, right right, and it's like, what what

0:14:27.520 --> 0:14:30.760
<v Speaker 2>does it mean in practice? And I really believe and

0:14:30.800 --> 0:14:33.720
<v Speaker 2>this is again I and I want to be very

0:14:33.720 --> 0:14:35.920
<v Speaker 2>clear about this. Like my work, and I say this

0:14:36.000 --> 0:14:40.240
<v Speaker 2>in the introduction and throughout, is informed and inspired by

0:14:40.280 --> 0:14:44.280
<v Speaker 2>black feminism, the black feminism of self determination, and a

0:14:44.600 --> 0:14:49.000
<v Speaker 2>freedom because what I'm saying is that practice of freedom

0:14:49.080 --> 0:14:53.120
<v Speaker 2>if we think about you know, this freedom as the

0:14:53.240 --> 0:14:57.240
<v Speaker 2>ongoing practice of self creation, which is my version of

0:14:57.920 --> 0:15:01.440
<v Speaker 2>Black feminist self determination, but the ongoing practice of self

0:15:01.480 --> 0:15:06.600
<v Speaker 2>creation based and accountability and care. That is a type

0:15:06.600 --> 0:15:09.400
<v Speaker 2>of feminism that you practice daily and how you live

0:15:09.440 --> 0:15:13.440
<v Speaker 2>your values and how you respect the human dignity of

0:15:13.560 --> 0:15:16.920
<v Speaker 2>other people by taking accountability for how you act in

0:15:17.000 --> 0:15:21.280
<v Speaker 2>the world. And I really truly believe that if we

0:15:21.800 --> 0:15:27.640
<v Speaker 2>center these values care and accountability, we can begin to

0:15:27.720 --> 0:15:30.000
<v Speaker 2>change how we treat each other. Because on a daily level,

0:15:30.080 --> 0:15:32.240
<v Speaker 2>like what matters, it's how we treat each other. Right,

0:15:32.280 --> 0:15:36.920
<v Speaker 2>It's even if you know there was some harm or

0:15:36.920 --> 0:15:40.960
<v Speaker 2>harassment or infringement or violence the law, you know, like

0:15:41.680 --> 0:15:45.320
<v Speaker 2>we see how the law functions come on who protects

0:15:45.320 --> 0:15:51.840
<v Speaker 2>and who daily basis. I really believe collectively, you know,

0:15:51.920 --> 0:15:54.680
<v Speaker 2>this idea that if we change how we treat each other,

0:15:56.600 --> 0:15:59.160
<v Speaker 2>that can change, Like that builds and that grows, and

0:15:59.200 --> 0:16:02.440
<v Speaker 2>that's a collective like that causes a collective change. It's

0:16:02.440 --> 0:16:07.480
<v Speaker 2>a world changing collective effort. But that becomes on a

0:16:07.600 --> 0:16:11.040
<v Speaker 2>very individual level. I believe. I don't believe it's an

0:16:11.080 --> 0:16:14.960
<v Speaker 2>either or thing, right, the personal or you know, the collective.

0:16:15.720 --> 0:16:19.040
<v Speaker 2>I believe they're integrated, and so I wanted to offer

0:16:19.480 --> 0:16:24.280
<v Speaker 2>a practical feminism one that really too because if you

0:16:24.320 --> 0:16:27.080
<v Speaker 2>think about the issues today that are affecting us the most,

0:16:27.400 --> 0:16:30.840
<v Speaker 2>that are harming us, these are not issues of equality.

0:16:30.840 --> 0:16:35.400
<v Speaker 2>There are issues of freedom, whether it's abortion, whether it's education,

0:16:35.840 --> 0:16:38.800
<v Speaker 2>how we move in the world, how we identify right,

0:16:38.840 --> 0:16:42.680
<v Speaker 2>our authenticity and becoming. These are not about being equal.

0:16:42.800 --> 0:16:46.600
<v Speaker 2>These are about being free, right, the freedom to determine

0:16:46.600 --> 0:16:49.960
<v Speaker 2>one's life. And that's what's you know, what's really interesting,

0:16:50.080 --> 0:16:53.760
<v Speaker 2>and another reason why I'm trying to pivot us to

0:16:54.400 --> 0:16:58.080
<v Speaker 2>freedom is that what have we seen, especially over the

0:16:58.080 --> 0:17:05.199
<v Speaker 2>past couple of years, concerned rivatives weaponizing equality to further

0:17:06.080 --> 0:17:10.440
<v Speaker 2>write discrimination and oppression. They use the equality to end

0:17:10.440 --> 0:17:17.119
<v Speaker 2>affirmative action, They use equality to end COVID relief funding

0:17:17.160 --> 0:17:21.520
<v Speaker 2>for black farmers. They use the quality to prevent women

0:17:21.680 --> 0:17:25.640
<v Speaker 2>and racially marginalized folks applying for PPP loans early right,

0:17:25.720 --> 0:17:29.240
<v Speaker 2>not giving any real advantage. But like they keep using

0:17:29.760 --> 0:17:36.639
<v Speaker 2>equality to promote the racist agenda. And they're using equality

0:17:36.680 --> 0:17:41.880
<v Speaker 2>too in their larger broader you know, movement to end

0:17:41.920 --> 0:17:46.320
<v Speaker 2>abortion and to promote fetal personhood because they're espousing, right,

0:17:46.400 --> 0:17:50.600
<v Speaker 2>here's the thing, equality begins in the womb. That was

0:17:50.640 --> 0:17:53.919
<v Speaker 2>the right to life, you know, like marchist slogan, equality

0:17:54.000 --> 0:17:59.919
<v Speaker 2>begins in the womb. And if that happens, who's who

0:18:00.200 --> 0:18:03.560
<v Speaker 2>is life? Like, we're trying to equate, equate two very

0:18:03.640 --> 0:18:08.680
<v Speaker 2>different things, actual legal personhood, and you know, as I go,

0:18:10.040 --> 0:18:12.560
<v Speaker 2>so I want to I'm trying to be conscientious too

0:18:12.560 --> 0:18:15.560
<v Speaker 2>of how equality is being used and how it's leveraged

0:18:15.600 --> 0:18:19.280
<v Speaker 2>and how it's leveraged effectively in this country. And I

0:18:19.359 --> 0:18:22.760
<v Speaker 2>also I'm trying to promote a kind of feminism that

0:18:22.800 --> 0:18:25.359
<v Speaker 2>I feel we can all practice because you know, like

0:18:25.400 --> 0:18:27.439
<v Speaker 2>I don't know about you, but I've never woken up

0:18:27.560 --> 0:18:34.199
<v Speaker 2>my life saying I feel equal today, right right, like

0:18:35.160 --> 0:18:39.000
<v Speaker 2>it's but I have definitely had moments where I've felt

0:18:39.240 --> 0:18:44.200
<v Speaker 2>free and joyful and I felt fully embodied and express myself.

0:18:44.680 --> 0:18:48.520
<v Speaker 2>And I feel like people know that intuitively in their gut,

0:18:48.640 --> 0:18:51.600
<v Speaker 2>like I can feel free. Not it's not a continuous like,

0:18:52.000 --> 0:18:54.679
<v Speaker 2>it's not an eternal thing. It's a continuous practice, as

0:18:54.720 --> 0:18:59.200
<v Speaker 2>Angela Davis has told us, Right, but you can feel

0:18:59.240 --> 0:19:03.320
<v Speaker 2>it and it's real equality depends on you know, the

0:19:03.359 --> 0:19:06.159
<v Speaker 2>current people in power handing it to us, and it's

0:19:06.240 --> 0:19:08.199
<v Speaker 2>going to look like however they want it to look like.

0:19:14.359 --> 0:19:18.520
<v Speaker 1>It also requires them to give up something, right. That's

0:19:19.119 --> 0:19:21.080
<v Speaker 1>that's the thing that we have to understand, is that

0:19:21.119 --> 0:19:24.520
<v Speaker 1>when you come from that lens, what it is is

0:19:24.560 --> 0:19:27.119
<v Speaker 1>it's like, oh so in order for you to get

0:19:27.480 --> 0:19:30.760
<v Speaker 1>you know, from the bottom to midway, I have to

0:19:30.840 --> 0:19:35.120
<v Speaker 1>come down, right, And so when we're moving outside of

0:19:35.240 --> 0:19:40.399
<v Speaker 1>that lens, it isn't about the oppressor. Can't use the

0:19:41.200 --> 0:19:44.560
<v Speaker 1>giving up of something as the reason to keep oppressing you.

0:19:44.680 --> 0:19:45.080
<v Speaker 2>Right.

0:19:45.680 --> 0:19:50.400
<v Speaker 1>I think that what's important to what you offer when

0:19:50.440 --> 0:19:51.840
<v Speaker 1>you I want to go back to what you said

0:19:51.880 --> 0:19:57.359
<v Speaker 1>around care and compassion because it's like almost like taking

0:19:57.560 --> 0:20:02.560
<v Speaker 1>a fifty thousand foot view and looking at I'll take,

0:20:02.640 --> 0:20:09.639
<v Speaker 1>for instance, you know what happened during COVID with the

0:20:09.680 --> 0:20:16.040
<v Speaker 1>New Zealand Prime minister right versus a woman versus what

0:20:16.880 --> 0:20:20.160
<v Speaker 1>male leaders of nations were doing. And the reason why

0:20:20.240 --> 0:20:23.520
<v Speaker 1>New Zealand did not have skyrocketing COVID cases is because

0:20:24.440 --> 0:20:29.400
<v Speaker 1>she just through the lens of compassion, let me talk

0:20:29.440 --> 0:20:33.040
<v Speaker 1>to the people, let me connect us as this community

0:20:33.560 --> 0:20:37.200
<v Speaker 1>that we are all in this together. Let me bring

0:20:37.240 --> 0:20:40.800
<v Speaker 1>different people to the table because we all don't know anything.

0:20:41.359 --> 0:20:41.520
<v Speaker 2>Right.

0:20:41.720 --> 0:20:43.800
<v Speaker 1>This is new to all of us. So let me

0:20:43.880 --> 0:20:47.920
<v Speaker 1>not presume that, as Donald Trump has said, I alone

0:20:48.000 --> 0:20:52.480
<v Speaker 1>can fix this. So when you look at what happened

0:20:52.760 --> 0:20:59.000
<v Speaker 1>real life work, through her care and compassion lens right,

0:20:59.240 --> 0:21:04.400
<v Speaker 1>she was able to save people's lives literally, right, Toxic

0:21:04.480 --> 0:21:11.320
<v Speaker 1>masculinity centered around ego, right, cost a million plus lives

0:21:11.320 --> 0:21:12.040
<v Speaker 1>in this country.

0:21:12.400 --> 0:21:12.880
<v Speaker 2>That's right?

0:21:13.840 --> 0:21:16.199
<v Speaker 1>And so what I just I look at it and

0:21:16.240 --> 0:21:18.159
<v Speaker 1>I say the question that I have for you is

0:21:18.200 --> 0:21:21.399
<v Speaker 1>this is like I hear it, and we saw it

0:21:21.480 --> 0:21:24.760
<v Speaker 1>in action, and we see it in action. What does

0:21:24.760 --> 0:21:27.160
<v Speaker 1>it look like for us to get there? Knowing that

0:21:28.960 --> 0:21:33.440
<v Speaker 1>white men in power have a death grip on this country,

0:21:35.040 --> 0:21:37.040
<v Speaker 1>in order for us to get to a place of

0:21:37.119 --> 0:21:42.440
<v Speaker 1>care and compassion, Right, we have to have new leadership, right,

0:21:42.960 --> 0:21:45.879
<v Speaker 1>because who was in charge? And by virtue of the

0:21:45.880 --> 0:21:48.119
<v Speaker 1>way that we have seen the Republican Party move, we

0:21:48.200 --> 0:21:51.480
<v Speaker 1>know that they are not giving up their power. Right.

0:21:51.640 --> 0:21:55.840
<v Speaker 1>We heard Brick Santorum after the election, after Ohioan's decided

0:21:55.880 --> 0:21:59.080
<v Speaker 1>that they were going to enshrine abortion rights into their

0:21:59.119 --> 0:22:04.080
<v Speaker 1>constitutions say democracies don't work. He said that out loud.

0:22:04.320 --> 0:22:07.879
<v Speaker 1>He said that. He said that out loud and on

0:22:07.960 --> 0:22:11.359
<v Speaker 1>news Maxine. So when we see what we're up against

0:22:11.440 --> 0:22:14.000
<v Speaker 1>and we know what could work is care and compassion,

0:22:14.040 --> 0:22:15.800
<v Speaker 1>what does it look like for us to get there?

0:22:16.400 --> 0:22:19.600
<v Speaker 2>Yeah, No, that's a great that's a great question. And

0:22:19.680 --> 0:22:22.560
<v Speaker 2>I you know, I wish I was. I'm not an

0:22:22.680 --> 0:22:27.640
<v Speaker 2>organizer or a political strategist, So I think some your

0:22:27.720 --> 0:22:32.320
<v Speaker 2>right at a systemic institutional level, we need those leaders

0:22:32.840 --> 0:22:36.280
<v Speaker 2>to take those stands. This is about integrity. This is

0:22:36.320 --> 0:22:39.080
<v Speaker 2>about like living your values and wanting to care for

0:22:39.160 --> 0:22:44.399
<v Speaker 2>your citizenship, which just into art. And actually, did you

0:22:44.400 --> 0:22:49.399
<v Speaker 2>know accountability is for a form of care And it

0:22:49.520 --> 0:22:52.199
<v Speaker 2>really is because if you decide that you're going to

0:22:52.600 --> 0:22:56.239
<v Speaker 2>take responsibility for your actions and know that you are,

0:22:56.520 --> 0:23:00.000
<v Speaker 2>you know, like Donald Trump, you are not the only

0:23:00.080 --> 0:23:04.520
<v Speaker 2>person in the world that our freedoms are interconnected. That

0:23:04.920 --> 0:23:08.760
<v Speaker 2>the situatedness, the specificity of the freedom that I have

0:23:08.880 --> 0:23:13.399
<v Speaker 2>in my life depends on your freedom, right like because

0:23:13.440 --> 0:23:17.640
<v Speaker 2>other people make like they expand my capacity for freedom.

0:23:18.280 --> 0:23:21.160
<v Speaker 2>And we saw that again with the COVID crisis, right

0:23:21.280 --> 0:23:24.639
<v Speaker 2>like with the pandemic of you know, people deciding to

0:23:24.680 --> 0:23:29.199
<v Speaker 2>be accountable to the situation of this global public health

0:23:29.840 --> 0:23:34.960
<v Speaker 2>the pandemic, and deciding to hold themselves accountable. In New Zealand,

0:23:35.200 --> 0:23:38.560
<v Speaker 2>it only it didn't take that long because everyone decided.

0:23:38.720 --> 0:23:42.160
<v Speaker 2>Everyone made that choice, and thanks to that leadership, as

0:23:42.160 --> 0:23:48.120
<v Speaker 2>you said, they were able to then live the past

0:23:48.200 --> 0:23:51.480
<v Speaker 2>couple of years very differently than how we've experienced it

0:23:51.520 --> 0:23:56.160
<v Speaker 2>in the United States. This is something it's hard because

0:23:56.200 --> 0:23:58.840
<v Speaker 2>I'm a pragmatist. Like this is why in my book too,

0:23:58.880 --> 0:24:02.119
<v Speaker 2>I like area of like completely saying like get rid

0:24:02.200 --> 0:24:06.880
<v Speaker 2>of their Capitalism has a ton of problems, especially how

0:24:06.880 --> 0:24:10.080
<v Speaker 2>it's used by people. But it's like I live paycheck

0:24:10.119 --> 0:24:15.240
<v Speaker 2>to paycheck, you know, it's like I'm reluctant to take

0:24:15.280 --> 0:24:20.199
<v Speaker 2>these very definitive stands in some regard because I'm a pragmatist.

0:24:20.240 --> 0:24:25.920
<v Speaker 2>So when it comes to that that leadership. Politically, I

0:24:26.000 --> 0:24:33.520
<v Speaker 2>think people need to begin to work within their communities.

0:24:33.560 --> 0:24:37.359
<v Speaker 2>But also like you know, you think about how like

0:24:37.480 --> 0:24:39.600
<v Speaker 2>what kind of groups, what kind of communities, and what

0:24:39.680 --> 0:24:43.960
<v Speaker 2>kind of networks do we operate in, and how can

0:24:44.040 --> 0:24:47.239
<v Speaker 2>we promote the care and well being of all of

0:24:47.320 --> 0:24:51.520
<v Speaker 2>us within those networks and communities, and for some people,

0:24:51.560 --> 0:24:54.400
<v Speaker 2>you know, they can't necessarily take those stands, like it's

0:24:54.440 --> 0:24:56.919
<v Speaker 2>a it might be too great of a risk to

0:24:57.000 --> 0:25:01.040
<v Speaker 2>their own situation. But you know, like in the workplace,

0:25:01.640 --> 0:25:06.600
<v Speaker 2>what if you reimagined policies in terms of care. Yeah,

0:25:06.640 --> 0:25:12.080
<v Speaker 2>and I think again it's at a local level that

0:25:12.200 --> 0:25:17.119
<v Speaker 2>this change can build. It's hard for me to answer

0:25:17.160 --> 0:25:19.680
<v Speaker 2>that question, because you're right, they have this, they had,

0:25:19.800 --> 0:25:25.480
<v Speaker 2>these very old white men have this death grip on

0:25:25.520 --> 0:25:30.920
<v Speaker 2>this nation, and they live by, as you mentioned, equality

0:25:30.960 --> 0:25:34.120
<v Speaker 2>being a zero sum game, meaning that there's a finite

0:25:34.200 --> 0:25:38.360
<v Speaker 2>pie and oh my gosh, if you have a benefit,

0:25:38.359 --> 0:25:42.880
<v Speaker 2>then I must lose something. As a response, it's such

0:25:42.920 --> 0:25:51.280
<v Speaker 2>a white supremacist mindset zo zero some game. I don't

0:25:51.320 --> 0:25:53.320
<v Speaker 2>think I have an easy answer for that other than

0:25:54.040 --> 0:25:56.439
<v Speaker 2>what we've seen, you know, the past couple of days

0:25:56.480 --> 0:26:01.000
<v Speaker 2>of people mobilizing and understanding that they really do have

0:26:01.080 --> 0:26:03.880
<v Speaker 2>the power to go to I mean, if they are

0:26:03.960 --> 0:26:07.000
<v Speaker 2>able to vote again, if they aren't impeded, if the

0:26:07.359 --> 0:26:10.840
<v Speaker 2>if their districts aren't being jerrymandered, to go to the

0:26:11.119 --> 0:26:14.000
<v Speaker 2>you know, the polls and vote and vote in that

0:26:14.080 --> 0:26:17.159
<v Speaker 2>kind of change. But I do think more locally on

0:26:17.200 --> 0:26:20.840
<v Speaker 2>a daily level. It's trying to center accountability and care

0:26:20.880 --> 0:26:25.199
<v Speaker 2>and how we operate in the worlds that we live in,

0:26:25.200 --> 0:26:27.359
<v Speaker 2>in the communities that we live in. I wish I

0:26:27.400 --> 0:26:28.320
<v Speaker 2>had like a clear now.

0:26:28.640 --> 0:26:32.200
<v Speaker 1>I mean, we're just you know, it's just I think

0:26:32.240 --> 0:26:36.280
<v Speaker 1>that what you offer, what your book, Marci offers, is

0:26:36.320 --> 0:26:41.400
<v Speaker 1>a possibility model, right. It's a place that provides us

0:26:42.160 --> 0:26:45.800
<v Speaker 1>a historical understanding of how things have always worked and

0:26:45.920 --> 0:26:49.080
<v Speaker 1>provides a framework for how they could work, how they

0:26:49.240 --> 0:26:52.080
<v Speaker 1>should work. And I think that what we come to

0:26:52.200 --> 0:26:56.800
<v Speaker 1>understand is that nothing is easy, right, and that where

0:26:56.840 --> 0:26:59.119
<v Speaker 1>we have to be though, is a place of moving

0:26:59.200 --> 0:27:03.679
<v Speaker 1>beyond what has been given and dream about something that

0:27:03.800 --> 0:27:07.000
<v Speaker 1>is bigger, right, and think about something that is more

0:27:07.320 --> 0:27:11.600
<v Speaker 1>than just being anti the thing right. And so I

0:27:11.640 --> 0:27:13.720
<v Speaker 1>think and I and I think that that is what

0:27:13.760 --> 0:27:16.840
<v Speaker 1>you do. And so I just want to say thank you,

0:27:17.600 --> 0:27:21.720
<v Speaker 1>uh for for for writing this piece, folks. The book

0:27:21.880 --> 0:27:25.040
<v Speaker 1>is breaking Free the Lie of equality and the feminist

0:27:25.119 --> 0:27:28.520
<v Speaker 1>fight for freedom. And you know, Marcie, I really hope

0:27:28.520 --> 0:27:31.159
<v Speaker 1>that you will join us again on on wok F

0:27:31.280 --> 0:27:35.280
<v Speaker 1>because I love this conversation and I think that it's

0:27:35.320 --> 0:27:37.680
<v Speaker 1>an important one for us to have and I didn't

0:27:37.680 --> 0:27:41.080
<v Speaker 1>even get to ask you about, you know, the reframing

0:27:41.160 --> 0:27:44.000
<v Speaker 1>of the narrative around feminism which has been weaponized. So

0:27:44.040 --> 0:27:48.200
<v Speaker 1>that will be a part A, part two at some point, So.

0:27:50.000 --> 0:27:50.960
<v Speaker 2>You do, Danielle.

0:27:56.000 --> 0:27:59.679
<v Speaker 1>That is it for me today. Dear friends on wok F,

0:28:00.280 --> 0:28:04.200
<v Speaker 1>always power to the people and to all the people power,

0:28:04.440 --> 0:28:06.800
<v Speaker 1>get woke and stay woke as fuck.