WEBVTT - The Foot Soldier of Birmingham

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<v Speaker 1>Bushkin Before we begin, a warning this episode contains material

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<v Speaker 1>that may be upsetting to some listeners. Not long ago,

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<v Speaker 1>I drove from Atlanta, Georgia to Birmingham, Alabama. It's a

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<v Speaker 1>straight shot west on I twenty one hundred and fifty

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<v Speaker 1>miles of rolling hills and piney woods. I got off

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<v Speaker 1>the freeway on the downtown exit, just before what the

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<v Speaker 1>locals call the Malfunction junction, and drove a few blocks

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<v Speaker 1>south until I came to Kelly Ingram Park, which covers

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<v Speaker 1>a full city block right in front of sixteenth Street

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<v Speaker 1>Baptist Church. I wanted to see a statue that stands

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<v Speaker 1>in the park, a famous statue. I've always loved statues.

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<v Speaker 1>I find them moving. Don't know why. Maybe it's because

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<v Speaker 1>they're a representation of something that we have chosen to

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<v Speaker 1>take seriously, to memorialize in a permanent form. With a statue,

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<v Speaker 1>you're saying to the future, this is what I want

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<v Speaker 1>you to remember about my generation. The statue I came

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<v Speaker 1>to see is at one end of Kelly Ingram Park.

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<v Speaker 1>It's of a police officer, big guy menacing heavy pair

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<v Speaker 1>of sunglasses. He is a dog on a leash, A

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<v Speaker 1>big german shepherd, and the dog is lunging huge fangs

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<v Speaker 1>bared at a young black boy who's leaning back, hands

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<v Speaker 1>to his sides, almost like he's sacrificing himself. It's called

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<v Speaker 1>foot Soldier. It looks simple, but that statue is not

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<v Speaker 1>what you think. Trust me. My name is Malcolm Gladwell.

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<v Speaker 1>You're listening to Revisionist History, my podcast about things overlooked

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<v Speaker 1>and Misunderstood. This episode is a second in what are

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<v Speaker 1>going to be a few episodes this season on race

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<v Speaker 1>and civil rights. On race in the United States, I'm

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<v Speaker 1>an outsider. I'm Canadian. My family is half West Indian,

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<v Speaker 1>which is a very different cultural experience than being an

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<v Speaker 1>African American. My mom had a friend, a Jamaican, who

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<v Speaker 1>went down to Georgia once in the nineteen seventies. When

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<v Speaker 1>she came back, she said, the racism there cut like

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<v Speaker 1>a knife. I couldn't have been more than eight or nine,

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<v Speaker 1>and that phrase startled me. It seems so visceral. But

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<v Speaker 1>then I moved to the US as an adult, and

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<v Speaker 1>it seemed like the way race was discussed didn't cut

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<v Speaker 1>like a knife at all. What I saw around race

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<v Speaker 1>in the United States was evasion and euphemism. The subject

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<v Speaker 1>of my last episode was the Brown Decision. For half

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<v Speaker 1>a century, the integration story has been told with all

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<v Speaker 1>the suffering taken out. Why is it really necessary that

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<v Speaker 1>every grand civil rights narrative be turned into a fairy tale?

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<v Speaker 1>Which brings me to kelly Ingram Park and its statue

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<v Speaker 1>of the police officer and the dog and the boy.

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<v Speaker 1>There's a nice and tidy story you can tell about

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<v Speaker 1>that statue, but the real story is much different. Last

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<v Speaker 1>summer I got a call from a man who was

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<v Speaker 1>friends with the widow of the police officer depicted in

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<v Speaker 1>that statue. I'd written about the officer and the dog

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<v Speaker 1>in my book David and Goliath, but she wanted to

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<v Speaker 1>tell me the rest of the story, so I met

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<v Speaker 1>with her. Then I went back to Birmingham a second

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<v Speaker 1>time to look for the boy in the statue, and

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<v Speaker 1>then a third time to Tuskegee, two hours south of Birmingham.

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<v Speaker 1>And there, on a long, lazy afternoon, I sat in

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<v Speaker 1>the town museum with an artist named Ronald McDowell.

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<v Speaker 2>I mean, I'll cool Jane Me and James Brown.

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<v Speaker 1>And Ronald McDowell is an extraordinary man. Spidery and fine featured.

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<v Speaker 1>He showed me his portfolio and told me in his

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<v Speaker 1>urgent confessional whisper about how he was once walking down

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<v Speaker 1>Sunset Boulevard years ago and ran into Louis Armstrong's nephew

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<v Speaker 1>who took him to see Michael Jackson, who wanted McDowell

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<v Speaker 1>to teach him art, which led in turn to McDowell

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<v Speaker 1>helping out on the album Thriller.

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<v Speaker 2>Yeah. I did the sketches for Michael Thriller.

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<v Speaker 1>Oh wow.

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<v Speaker 2>I was trying to make him into Black Superman. And

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<v Speaker 2>on the back of this piece of paper is it

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<v Speaker 2>drawing Michael da for me? When we were working on Trump.

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<v Speaker 2>That's Michael's art work one. He did several pieces for him.

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<v Speaker 1>Richard Arrington, who was the first black mare of Birmingham,

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<v Speaker 1>used to call Ron McDowell Mack, which suits him perfectly.

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<v Speaker 1>He has an air of mischief about him, which we'll

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<v Speaker 1>get to.

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<v Speaker 2>That Pictures of Man Johnny Cochrane Spy Lean Natalie Cole

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<v Speaker 2>that's in the state capital, the first African American painting

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<v Speaker 2>hanging in the state of Alabama to Bosa Parks. Governor

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<v Speaker 2>Seglement commission me to do that.

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<v Speaker 1>Mack did the statue in Kelly Ingram Park. He's the

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<v Speaker 1>one responsible. Birmingham is a strange and beautiful place. It

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<v Speaker 1>was a steel town like Pittsburgh was, and at the

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<v Speaker 1>height of the steel industry, there was a lot of

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<v Speaker 1>money there. There's an enormous hill on the south side

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<v Speaker 1>of town, Mountain Brook, with a gorgeous country club and

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<v Speaker 1>graceful pre war homes. That's the wealthy white part of Birmingham.

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<v Speaker 1>Down the hill is the other Birmingham, where blacks and

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<v Speaker 1>whites lived in uneasy proximity. They used to call Birmingham

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<v Speaker 1>the Johannesburg of the South, or Bombingham, because bombs were

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<v Speaker 1>a weapon of choice for white supremacists who wanted to

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<v Speaker 1>keep black people in their place. There's an old joke

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<v Speaker 1>from that period that tells you all you really need

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<v Speaker 1>to know. A black man in Chicago wakes up one

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<v Speaker 1>morning and tells his wife that Jesus had come to

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<v Speaker 1>him in a dream and told him to go to Birmingham.

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<v Speaker 1>His wife is horrified. Did Jesus say he'd go with you?

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<v Speaker 1>The husband replies, he said, it go as far as Memphis.

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<v Speaker 1>Birmingham was where Martin Luther King staged one of the

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<v Speaker 1>most dramatic protests of the civil rights movement, and King

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<v Speaker 1>chose Birmingham for a good reason. He wanted to strike

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<v Speaker 1>at the symbol of racial oppression, to get ordinary Americans

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<v Speaker 1>to understand just how bad things were for black people

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<v Speaker 1>in the South. So through the long spring of nineteen

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<v Speaker 1>sixty three, King and his people organized sit ins to

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<v Speaker 1>protest segregation, then boycott's, then marches. They called it Project

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<v Speaker 1>C for Confrontation. They were trying to provoke the Birmingham

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<v Speaker 1>Chief of Police, a trogolite named Bull Connor, into doing

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<v Speaker 1>something so outrageous that it would turn the tide of

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<v Speaker 1>public opinion in their favor. And that's exactly what happened.

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<v Speaker 1>May third, nineteen sixty three. King's people start at sixteenth

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<v Speaker 1>Street Baptist Church, right next to kelly Ingram Park. They

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<v Speaker 1>come out in waves, marching alongside the park and then

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<v Speaker 1>continuing on through downtown Birmingham. There are huge crowds, tons

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<v Speaker 1>of police in the middle of everything. A photographer named

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<v Speaker 1>Bill Hudson takes a picture of a white police officer

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<v Speaker 1>with dark sunglasses and a big german shepherd. The dog

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<v Speaker 1>is lunging at a young black teenager. The next day,

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<v Speaker 1>The New York Times publishes the photograph above the fold,

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<v Speaker 1>across three columns on the front page of its weekend paper,

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<v Speaker 1>as does basically every other major newspaper in the country.

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<v Speaker 1>President Kennedy is asked about the photo and he's appalled.

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<v Speaker 1>The Secretary of State says, it will quote embarrass our

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<v Speaker 1>friends abroad and make our enemies joyful. It's discussed on

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<v Speaker 1>the floor of Congress, Trials are written, people have debates

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<v Speaker 1>about it. It's exactly what King wants, something to show

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<v Speaker 1>the rest of the world, just how bad things are

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<v Speaker 1>in the South, and the tide turns. A year later,

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<v Speaker 1>Congress passes the Civil Rights Act, one of the most

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<v Speaker 1>important pieces of legislation in the history of the United States.

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<v Speaker 1>The Civil Rights Act, people always say was written in Birmingham.

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<v Speaker 1>Kelly Ingram Park is now a shrine to the events

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<v Speaker 1>of nineteen sixty three. The first black mayor of Birmingham,

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<v Speaker 1>Richard Errington, takes office in nineteen seventy nine and decides

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<v Speaker 1>to fill this little patch of history with sculptures that

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<v Speaker 1>tell the story of the movement. He commissions one of

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<v Speaker 1>Martin Luther King, another of Fred Shuttlesworth, who is a

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<v Speaker 1>key leader of the Birmingham Protests. It is one of

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<v Speaker 1>the four little girls killed when white supremacists bombed the

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<v Speaker 1>Sixteenth Street Baptist Church in September of nineteen sixty three. Finally,

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<v Speaker 1>Errington turns to the photo, the famous photo, for one

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<v Speaker 1>final statue, and he calls up Mac McDowell, who has

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<v Speaker 1>moved out to Tuskegee from California and transformed himself into

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<v Speaker 1>a kind of house artist for the Civil rights movement.

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<v Speaker 2>He said, I gotta get a statue done right because

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<v Speaker 2>people at Marshton and movement are complaining about the children

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<v Speaker 2>don't look like them. The children had white features with

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<v Speaker 2>black hair, and there were a lot of complaints. And

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<v Speaker 2>he said, I need you to do a design of

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<v Speaker 2>this image, this photograph of this boy and this police

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<v Speaker 2>officer and the dog attacking him.

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<v Speaker 1>The other artists with sculptures in Kelly Ingram Park are

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<v Speaker 1>big names, white men with impressive resumes. Mac a kid

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<v Speaker 1>from the projects of Oakland, entirely self taught. He had

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<v Speaker 1>in fact never done a sculpture before, a detail that

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<v Speaker 1>he conveniently failed to tell Richard Arrington. The marriage just

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<v Speaker 1>wants Mack to do some sketches provide a guide.

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<v Speaker 2>This look on his face was a look of frustration,

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<v Speaker 2>like nobody's doing what I want. They're not getting it,

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<v Speaker 2>none of the sculptures. And I was like, I can't

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<v Speaker 2>say no to him because he's powerful. Where it's a

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<v Speaker 2>great odd you know of Birmingham.

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<v Speaker 1>The next thing, you know, Max doing the whole thing.

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<v Speaker 2>And I started sculpting it in three hours later I

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<v Speaker 2>was complete, and I took it to Arrington about I

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<v Speaker 2>wanted to think. I did it a quick side, waited

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<v Speaker 2>a week and took it to him and he said,

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<v Speaker 2>you got the commission? How much? And so the rest

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<v Speaker 2>is history.

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<v Speaker 1>It was unveiled in a special ceremony in May nineteen

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<v Speaker 1>ninety five. It's called foot Soldier because that was the

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<v Speaker 1>term used to describe the people who marched in Martin

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<v Speaker 1>Luther King's army. On a statue's granite base, it reads,

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<v Speaker 1>this sculpture is dedicated to the foot Soldiers of the

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<v Speaker 1>Birmingham Civil Rights Movement. On a little plaque next to

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<v Speaker 1>it is the famous photo on which the statue was based.

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<v Speaker 1>If you want to see a picture of it, we

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<v Speaker 1>have one up on revisionististory dot com.

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<v Speaker 2>And the first you want to say. It was Stevie

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<v Speaker 2>Wanders and Emmettiel's mother. And what I didn't know at

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<v Speaker 2>the time I did the statue. When you're doing bronze,

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<v Speaker 2>you have to smooth everything. Because I was untrained, I

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<v Speaker 2>didn't smooth the rocks. So Steve was filling the rocks

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<v Speaker 2>and he cut his hand and one of the men

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<v Speaker 2>in the parks was there and he told me, he

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<v Speaker 2>saying I'm getting blood on my hand because Stevie wanted it.

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<v Speaker 2>I was like, oh my.

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<v Speaker 1>God, it's it's almost it's almost biblical. It's almost like

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<v Speaker 1>he's blessing the park with his blood.

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<v Speaker 2>Yeah, Stevie got cut on those rocks that I folked.

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<v Speaker 3>It.

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<v Speaker 1>Foot Soldier is the most powerful sculpture in kelly Ingram Park.

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<v Speaker 1>Nothing else comes close. And maybe that's where the trouble starts.

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<v Speaker 1>The name of the police officer in the photograph was

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<v Speaker 1>Richard Middleton. Everyone called him Dick. His best friend on

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<v Speaker 1>the force was Bobby Hayes. Big guy lives near a

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<v Speaker 1>golf course outside Birmingham. Must be in his eighties by now.

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<v Speaker 1>Hayes and Middleton started as police officers in Birmingham right

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<v Speaker 1>at the moment when the civil rights movement was asserting itself.

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<v Speaker 1>The police department was all white and all male back then,

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<v Speaker 1>but in the streets the balance of power was shifting.

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<v Speaker 1>When integration came to the Birmingham school system, Hayes remembers

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<v Speaker 1>it as bewildering.

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<v Speaker 4>If you were a cop, nobody really liked you because

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<v Speaker 4>we were carrying the black kids in the school. That's

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<v Speaker 4>what we were ordered to do, and they were going

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<v Speaker 4>to get in. That's just the way it was. We

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<v Speaker 4>had no choice. The black people didn't like you because

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<v Speaker 4>you were a policeman. The white people didn't like you

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<v Speaker 4>because you're protecting the black kids and carrying the men

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<v Speaker 4>where the crowd the goofies didn't want them to go.

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<v Speaker 1>In nineteen sixty three, King's protest campaign was headquartered in

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<v Speaker 1>sixteen Street Baptist Church, which is an old red brick

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<v Speaker 1>building on the northwest corner of kelly Ingram Park. The

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<v Speaker 1>protesters would come out in the afternoon march around the

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<v Speaker 1>park on their way downtown. They were trained in nonviolence,

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<v Speaker 1>marched according to a strict schedule. It was a military operation.

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<v Speaker 1>Crowds of people would gather to see the spectacle. The

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<v Speaker 1>police were supposed to keep the protesters and the crowd apart.

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<v Speaker 1>The protests get bigger and bigger, the crowds get bigger

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<v Speaker 1>and bigger. It's late spring, so it's starting to get

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<v Speaker 1>really hot. The police chief Bull Connor starts locking up

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<v Speaker 1>everyone he can. Then Connor says, to how with it,

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<v Speaker 1>bring in the dogs.

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<v Speaker 4>Of course, there's a lot of noise, a lot of

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<v Speaker 4>tension in the air, a lot of people yelling and screaming.

0:13:50.476 --> 0:13:56.196
<v Speaker 4>Bricks started coming in, you know, throwing bricks. It got

0:13:56.236 --> 0:14:00.716
<v Speaker 4>to be a really ugly slight real quick, real quick.

0:14:01.796 --> 0:14:04.796
<v Speaker 1>Dick Middleton, the cop in the photo, was a member

0:14:04.836 --> 0:14:08.036
<v Speaker 1>of the city's canine unit. He had a German shepherd

0:14:08.156 --> 0:14:11.036
<v Speaker 1>named Leo. He and the other members of the tactical

0:14:11.116 --> 0:14:14.476
<v Speaker 1>unit were posted behind a barricade, a row of wooden

0:14:14.636 --> 0:14:18.276
<v Speaker 1>saw horses running parallel to the curb. There's a line

0:14:18.276 --> 0:14:20.716
<v Speaker 1>of cops and dogs in a kind of no man's

0:14:20.796 --> 0:14:23.876
<v Speaker 1>land between the bystanders and the protesters.

0:14:25.116 --> 0:14:29.236
<v Speaker 4>He was inside the barricade. The crowd was on the

0:14:29.276 --> 0:14:33.276
<v Speaker 4>other side, and they were taunting the police, and of

0:14:33.356 --> 0:14:35.716
<v Speaker 4>course all we could do is just stand at the police.

0:14:35.836 --> 0:14:39.316
<v Speaker 4>All they just stand there. At that time, Dick was

0:14:39.356 --> 0:14:43.276
<v Speaker 4>well back the way. He told me he was ten

0:14:43.916 --> 0:14:48.716
<v Speaker 4>yards maybe back of the barricades, and the guy came

0:14:48.836 --> 0:14:51.716
<v Speaker 4>round a barricade.

0:14:52.036 --> 0:14:54.596
<v Speaker 1>So here we have a foot soldier in the middle

0:14:54.636 --> 0:14:57.476
<v Speaker 1>of all the mayhem, cutting through the no man's land

0:14:57.516 --> 0:15:02.316
<v Speaker 1>towards the sidewalk, and Middleton's German shepherd, Leo, lunges at him.

0:15:02.796 --> 0:15:06.116
<v Speaker 1>That's the moment Bill Hudson captures in his famous photograph,

0:15:06.436 --> 0:15:10.476
<v Speaker 1>and Ron mc dowell captures in his statue the confrontation

0:15:10.676 --> 0:15:14.396
<v Speaker 1>between the innocent foot soldier and the snarling face of

0:15:14.556 --> 0:15:19.596
<v Speaker 1>racial oppression. Bill Hudson's editor says later that he picked

0:15:19.596 --> 0:15:22.276
<v Speaker 1>that particular photo out of the many taken that day

0:15:22.636 --> 0:15:26.276
<v Speaker 1>because he was riveted by the saintly calm of the

0:15:26.316 --> 0:15:29.276
<v Speaker 1>young man and the snarling jaws of the German shepherd.

0:15:33.436 --> 0:15:35.996
<v Speaker 1>Here's where the story starts to get complicated.

0:15:37.676 --> 0:15:42.036
<v Speaker 5>This is an interview today on Saturday, May twenty fifth,

0:15:42.156 --> 0:15:46.196
<v Speaker 5>nineteen ninety six at the Birmingham Service Answer Too, with

0:15:46.476 --> 0:15:52.196
<v Speaker 5>mister Walter Gaston of Atlanta, Georgia. Okay, how did you

0:15:52.236 --> 0:15:53.996
<v Speaker 5>get involved in the civil rights movement?

0:15:55.356 --> 0:16:00.916
<v Speaker 6>Now, that's one thing that I always had a problem with.

0:16:02.156 --> 0:16:04.756
<v Speaker 6>I never did get involved with the civil rights movement.

0:16:05.556 --> 0:16:08.556
<v Speaker 1>Walter Gadsden is the boy in the photograph, the one

0:16:08.596 --> 0:16:12.556
<v Speaker 1>bitten by Leo. He's a mysterious figure. He was interviewed

0:16:12.556 --> 0:16:15.076
<v Speaker 1>at the time of the photograph by Jet magazine back

0:16:15.076 --> 0:16:19.196
<v Speaker 1>in nineteen sixty three, but only briefly. From time to time,

0:16:19.596 --> 0:16:21.596
<v Speaker 1>other people have come forward to say that they were

0:16:21.596 --> 0:16:24.516
<v Speaker 1>the one in the photograph, not Gadsden, but those claims

0:16:24.516 --> 0:16:29.556
<v Speaker 1>seem dubious. Meanwhile, Gadsden disappears, people try and find him

0:16:29.556 --> 0:16:33.276
<v Speaker 1>in can't. All that seems to exist is this oral

0:16:33.356 --> 0:16:36.116
<v Speaker 1>history that you're hearing done in honor of the unveiling

0:16:36.116 --> 0:16:41.116
<v Speaker 1>of Ron McDowell's statue. And the interview is strange because

0:16:41.156 --> 0:16:43.636
<v Speaker 1>it doesn't go the way the interviewer thinks it's going

0:16:43.676 --> 0:16:48.516
<v Speaker 1>to go. She starts with the obvious question, you were

0:16:48.556 --> 0:16:51.396
<v Speaker 1>a foot soldier. Tell me how that came about? And

0:16:51.436 --> 0:16:53.596
<v Speaker 1>he says, I wasn't a foot soldier.

0:16:53.996 --> 0:16:58.596
<v Speaker 6>But the fact is, the day of that movement, I

0:16:58.636 --> 0:17:01.836
<v Speaker 6>was supposed to have been in school, but a friend

0:17:01.916 --> 0:17:05.996
<v Speaker 6>of my acquaintance of mine had told me that earlier

0:17:06.076 --> 0:17:08.676
<v Speaker 6>that Martin Luther Gaine was him down that day and

0:17:08.916 --> 0:17:14.396
<v Speaker 6>he was going to be there. And I said I

0:17:14.436 --> 0:17:16.516
<v Speaker 6>wanted to be there too. I wanted to come and

0:17:16.596 --> 0:17:18.236
<v Speaker 6>thrit out what it was all a battle.

0:17:18.876 --> 0:17:23.276
<v Speaker 1>Walter Gadsden is a bystander. The famous statue in kelly

0:17:23.436 --> 0:17:26.916
<v Speaker 1>Ingram Park foot Soldier is not in fact of a

0:17:26.956 --> 0:17:29.956
<v Speaker 1>foot soldier. It gets stranger, okay.

0:17:29.996 --> 0:17:32.876
<v Speaker 3>And when you go to school? Where did you come downtown.

0:17:33.876 --> 0:17:37.276
<v Speaker 7>To the park area? The kelly Ingram Park over there.

0:17:37.716 --> 0:17:42.236
<v Speaker 6>So we started walking toward the activity, and as I

0:17:42.316 --> 0:17:45.756
<v Speaker 6>approached and got closer, they turned and looked with me,

0:17:45.956 --> 0:17:49.036
<v Speaker 6>and I saw it coming toward me, so I turned

0:17:49.036 --> 0:17:49.676
<v Speaker 6>to lee.

0:17:50.396 --> 0:17:53.596
<v Speaker 1>He was walking down the street with the protesters coming

0:17:53.676 --> 0:17:56.316
<v Speaker 1>towards him. So he veers off to get out of

0:17:56.356 --> 0:18:00.316
<v Speaker 1>their way and rejoin the spectators on the sidewalk. Duckson

0:18:00.396 --> 0:18:03.756
<v Speaker 1>behind the row of sawhorses, where he runs into officers

0:18:03.796 --> 0:18:05.116
<v Speaker 1>Middleton and Leo.

0:18:06.276 --> 0:18:08.436
<v Speaker 7>So as I turned and started to walk away, I

0:18:08.516 --> 0:18:08.916
<v Speaker 7>was great.

0:18:09.636 --> 0:18:12.556
<v Speaker 6>And the rest of it are about the policeman Gray

0:18:12.636 --> 0:18:15.876
<v Speaker 6>about the policeman and yank toward him.

0:18:16.156 --> 0:18:19.276
<v Speaker 3>Does that happen? The dog bits you there?

0:18:19.276 --> 0:18:21.796
<v Speaker 7>As I can remember that that happened simultaneously.

0:18:23.396 --> 0:18:23.796
<v Speaker 2>Did you go.

0:18:25.276 --> 0:18:28.116
<v Speaker 7>The policeman gray at me? I don't remember what hand,

0:18:28.196 --> 0:18:30.996
<v Speaker 7>but the dog the gray at me with one hand.

0:18:32.956 --> 0:18:35.636
<v Speaker 6>It happened so fast there was nothing to do except

0:18:35.716 --> 0:18:37.556
<v Speaker 6>throw up the leg and try to protect usself.

0:18:37.676 --> 0:18:41.316
<v Speaker 7>And as I was doing that, there I went. Yeah.

0:18:43.676 --> 0:18:47.596
<v Speaker 1>If you look at the famous photo, Gasden's explanation makes sense.

0:18:48.556 --> 0:18:52.156
<v Speaker 1>Leo is lunging. The bite is a millisecond away. But

0:18:52.236 --> 0:18:55.836
<v Speaker 1>Gaston and Middleton just look startled, the way people do

0:18:55.876 --> 0:18:59.396
<v Speaker 1>if they unexpectedly bump into each other. Gaston has his

0:18:59.476 --> 0:19:02.636
<v Speaker 1>knee up as a reflex and his hand on Middleton

0:19:02.716 --> 0:19:06.396
<v Speaker 1>as if to steady himself. Middleton has one hand on

0:19:06.516 --> 0:19:10.836
<v Speaker 1>Gadsden and his other arm is flexed. He's yanking back

0:19:10.876 --> 0:19:14.276
<v Speaker 1>on the leash. Leo has freaked out and he's trying

0:19:14.276 --> 0:19:19.796
<v Speaker 1>to restrain him. Leo whoa. Middleton's colleague, Bobby Hayes made

0:19:19.796 --> 0:19:23.516
<v Speaker 1>the same point to me. Middleton's not letting Leo loose

0:19:23.596 --> 0:19:25.596
<v Speaker 1>on Gadsden. Quite the opposite.

0:19:25.876 --> 0:19:28.716
<v Speaker 4>If you look at the picture, you can tell he's

0:19:28.716 --> 0:19:33.836
<v Speaker 4>holding the dog back the lion's taunt the dog feeder

0:19:33.916 --> 0:19:37.436
<v Speaker 4>in the air the best I recall, and Dick got

0:19:37.516 --> 0:19:41.596
<v Speaker 4>him here. He's holding that line. He don't only invite

0:19:41.676 --> 0:19:42.156
<v Speaker 4>that guy.

0:19:45.596 --> 0:19:48.236
<v Speaker 1>Now, what does Gadsden say about all this. Does he

0:19:48.316 --> 0:19:51.476
<v Speaker 1>think he's been the victim of police brutality? Not at all.

0:19:52.036 --> 0:19:55.316
<v Speaker 1>In fact, he can't seem to understand why everyone makes

0:19:55.316 --> 0:19:57.356
<v Speaker 1>such a big deal out of what happened to him

0:19:57.356 --> 0:19:57.756
<v Speaker 1>that day.

0:19:58.356 --> 0:20:03.236
<v Speaker 5>How does your family members react to your participation, Well,

0:20:03.236 --> 0:20:07.036
<v Speaker 5>they were angry because I didn't attend school that day.

0:20:07.956 --> 0:20:11.596
<v Speaker 1>He appears in an image that transfixed the world, and

0:20:11.636 --> 0:20:15.076
<v Speaker 1>his parents are mad that he skipped school. The interviewer

0:20:15.196 --> 0:20:18.156
<v Speaker 1>then tries to get at Gadsden's connections to the struggle

0:20:18.196 --> 0:20:19.196
<v Speaker 1>for civil rights.

0:20:19.436 --> 0:20:22.596
<v Speaker 5>Okay, well, the church where your parents or your family

0:20:22.636 --> 0:20:25.556
<v Speaker 5>members were attending, were they involved in the civil rights

0:20:25.556 --> 0:20:26.476
<v Speaker 5>movement during that time?

0:20:26.636 --> 0:20:29.956
<v Speaker 7>You know they never told me of it. Okay.

0:20:30.836 --> 0:20:35.156
<v Speaker 5>What benefits do you your family in the community realize

0:20:35.196 --> 0:20:37.756
<v Speaker 5>as a result of that movement?

0:20:38.636 --> 0:20:40.876
<v Speaker 7>None.

0:20:41.716 --> 0:20:44.716
<v Speaker 1>In answer to the question what benefits did your family

0:20:44.756 --> 0:20:49.156
<v Speaker 1>receive from the civil rights movement, he answers none. He's

0:20:49.196 --> 0:20:53.476
<v Speaker 1>not having any of it. Gadsden's interview, in fact, just

0:20:53.756 --> 0:20:54.756
<v Speaker 1>gets weirder.

0:20:55.516 --> 0:20:56.436
<v Speaker 3>Okay, if you were.

0:20:56.316 --> 0:20:59.996
<v Speaker 5>In control of an organization or a movement of such

0:21:00.716 --> 0:21:03.476
<v Speaker 5>and could go back and change some things, what would

0:21:03.516 --> 0:21:04.956
<v Speaker 5>you change?

0:21:05.236 --> 0:21:05.676
<v Speaker 7>Okay?

0:21:06.196 --> 0:21:12.476
<v Speaker 6>The things that would change would be a more careful

0:21:12.676 --> 0:21:19.196
<v Speaker 6>choice of people involved.

0:21:19.996 --> 0:21:25.756
<v Speaker 7>In all of those movements. There are too many, well

0:21:25.836 --> 0:21:32.076
<v Speaker 7>the big just blunt, crooked people. Many of the people

0:21:32.156 --> 0:21:35.916
<v Speaker 7>that were involved and had no abiety became too crooked.

0:21:38.516 --> 0:21:41.556
<v Speaker 1>The most famous photograph of the Civil rights movement is

0:21:41.596 --> 0:21:45.436
<v Speaker 1>of a startled cop trying desperately to hold his dog

0:21:45.596 --> 0:21:49.316
<v Speaker 1>back from biting a bystander who wasn't that much of

0:21:49.356 --> 0:21:50.676
<v Speaker 1>a fan of the civil rights movement.

0:21:51.116 --> 0:21:55.036
<v Speaker 6>I'm wondering, Steel, why mean, because I've never had any

0:21:55.076 --> 0:21:56.956
<v Speaker 6>notoriety whatsoever.

0:21:56.516 --> 0:21:59.596
<v Speaker 7>Concerning that picture. That picture was in the paper, but

0:21:59.876 --> 0:22:04.116
<v Speaker 7>many other people were too, Yes, many other situations.

0:22:04.236 --> 0:22:09.236
<v Speaker 6>Plus it's Bonnie, yes, but they chose to use a

0:22:09.276 --> 0:22:11.956
<v Speaker 6>lip boy at fifteen of that statue.

0:22:11.676 --> 0:22:13.796
<v Speaker 7>The little boy in aves put up a little boy

0:22:13.836 --> 0:22:14.396
<v Speaker 7>in size.

0:22:15.756 --> 0:22:18.556
<v Speaker 3>Are you surprised when you found out about it?

0:22:19.076 --> 0:22:21.876
<v Speaker 7>I was totally flabbergas cause I don't know who to thin.

0:22:23.596 --> 0:22:27.476
<v Speaker 1>And Gadsden's main objection he's light skinned, he says, The

0:22:27.516 --> 0:22:29.236
<v Speaker 1>statue makes him look dark skinned.

0:22:30.196 --> 0:22:33.636
<v Speaker 6>That statue doesn't look like me. It looks like a

0:22:33.716 --> 0:22:36.516
<v Speaker 6>totally different boy. That looks like an African boy.

0:22:38.836 --> 0:22:40.636
<v Speaker 3>What do you feel about it looks like African boy?

0:22:40.836 --> 0:22:44.636
<v Speaker 6>It looks like an African boy.

0:22:45.556 --> 0:22:49.996
<v Speaker 5>Uh, the color of the features, the features, the lips,

0:22:50.356 --> 0:22:51.156
<v Speaker 5>the size.

0:22:52.596 --> 0:22:54.836
<v Speaker 7>You take a look at the pictured air and the

0:22:54.876 --> 0:22:59.356
<v Speaker 7>statue air the boy short. I was tall for my ads.

0:23:00.236 --> 0:23:02.876
<v Speaker 1>If you listen to the whole interview, it nearly goes

0:23:02.876 --> 0:23:06.076
<v Speaker 1>off the rails. At this point, the interviewer expected to

0:23:06.116 --> 0:23:10.116
<v Speaker 1>find a heroic civil rights veteran. Instead, she's getting a

0:23:10.156 --> 0:23:12.836
<v Speaker 1>grumpy old man still wedded to some of the oldest

0:23:12.916 --> 0:23:14.956
<v Speaker 1>and most awkward of black prejudices.

0:23:15.836 --> 0:23:18.556
<v Speaker 3>We're very proud of it, and I hope you will

0:23:18.596 --> 0:23:21.756
<v Speaker 3>be too. And now that we know who you are,

0:23:21.916 --> 0:23:26.916
<v Speaker 3>we can add a name under there. But you with

0:23:27.076 --> 0:23:29.676
<v Speaker 3>the young boy, let's comet tore used.

0:23:32.596 --> 0:23:41.196
<v Speaker 6>Well, M, I'm still wondering why after all the information

0:23:41.356 --> 0:23:45.836
<v Speaker 6>that I had given, and and and all that, all

0:23:45.956 --> 0:23:49.996
<v Speaker 6>that established me as being a young African boy, which

0:23:49.996 --> 0:23:50.276
<v Speaker 6>I'm not.

0:23:54.956 --> 0:23:57.276
<v Speaker 3>You prefer being called a negro.

0:23:58.236 --> 0:24:00.796
<v Speaker 7>I prefer being called what I am, a colored?

0:24:00.996 --> 0:24:03.116
<v Speaker 3>Oh oh, you prefer you were colored?

0:24:03.596 --> 0:24:04.556
<v Speaker 7>I am?

0:24:04.036 --> 0:24:15.356
<v Speaker 1>Okay, okay, euphemism and evasion. At the beginning, I said

0:24:15.396 --> 0:24:17.396
<v Speaker 1>that what I object to is the way so many

0:24:17.436 --> 0:24:21.716
<v Speaker 1>stories about race get cleaned up, sanitized, so the brown

0:24:21.756 --> 0:24:25.356
<v Speaker 1>decision becomes a fairy tale in which black people triumph

0:24:25.436 --> 0:24:29.916
<v Speaker 1>without effort. Well, here's the flip side. When we stop

0:24:29.996 --> 0:24:34.636
<v Speaker 1>evading and just listen, it gets complicated. Our hero, Walter

0:24:34.716 --> 0:24:38.516
<v Speaker 1>Gadsden isn't all that heroic. As for the bad guy,

0:24:38.756 --> 0:24:41.836
<v Speaker 1>the officer, his colleague Bobby Hayes says he wasn't a

0:24:41.876 --> 0:24:46.076
<v Speaker 1>bad guy. Did Officer Hayes tell me things that surprised me?

0:24:46.796 --> 0:24:51.396
<v Speaker 1>And did listening to Walter Gadsden shock me? Absolutely? Because

0:24:51.436 --> 0:24:55.916
<v Speaker 1>I'm no different from anyone else. I liked the fairy tale.

0:24:56.316 --> 0:24:58.556
<v Speaker 1>So the person who invited me down to Birmingham in

0:24:58.596 --> 0:25:02.236
<v Speaker 1>the first place was Dick Middleton's widow. Everyone calls her

0:25:02.236 --> 0:25:05.916
<v Speaker 1>missus Klingler. Her husband died not long ago, and I

0:25:05.916 --> 0:25:08.396
<v Speaker 1>think she felt it was time to speak out. We

0:25:08.436 --> 0:25:11.916
<v Speaker 1>met at a barbecue you restaurant in downtown Birmingham, sat upstairs.

0:25:13.636 --> 0:25:17.556
<v Speaker 1>So he's a police officer at a time when Birmingham

0:25:17.916 --> 0:25:22.516
<v Speaker 1>is obviously going through some very tumultuous times. Can you

0:25:22.556 --> 0:25:23.716
<v Speaker 1>tell me about that?

0:25:24.596 --> 0:25:27.636
<v Speaker 8>The first that was the first ten years I'd still

0:25:27.716 --> 0:25:31.876
<v Speaker 8>learning to speak English. I didn't really know what's going on.

0:25:32.076 --> 0:25:34.236
<v Speaker 8>I didn't understand what's going on.

0:25:35.116 --> 0:25:37.996
<v Speaker 1>Missus Klingler was from Germany. She met Richard when he

0:25:38.076 --> 0:25:40.956
<v Speaker 1>was stationed there with the army. She says, what happened

0:25:40.996 --> 0:25:43.796
<v Speaker 1>on that spring day in nineteen sixty three was like

0:25:43.836 --> 0:25:45.276
<v Speaker 1>a shadow over her husband.

0:25:45.796 --> 0:25:49.996
<v Speaker 8>He went to work and come home and enjoy the family. Ah,

0:25:50.316 --> 0:25:53.076
<v Speaker 8>but I knew something is going on.

0:25:53.876 --> 0:25:54.076
<v Speaker 3>You know.

0:25:54.316 --> 0:25:57.836
<v Speaker 8>Then later on you see the picture in the paper. Oh,

0:25:58.956 --> 0:26:00.676
<v Speaker 8>he never really discussed it.

0:26:01.716 --> 0:26:04.556
<v Speaker 1>She had a big book with her filled with clippings

0:26:04.556 --> 0:26:07.836
<v Speaker 1>of her husband's career and other photographs from that day

0:26:07.876 --> 0:26:11.556
<v Speaker 1>in kelly Ingram Park. She wanted to set the record straight.

0:26:12.036 --> 0:26:14.396
<v Speaker 1>Her husband was unfairly vilified.

0:26:15.436 --> 0:26:21.036
<v Speaker 8>He done his job and he was spit at, he

0:26:21.196 --> 0:26:26.156
<v Speaker 8>was thrown rocks at and he did not let the

0:26:26.276 --> 0:26:31.516
<v Speaker 8>guy put the dog to him. He was holding the

0:26:31.636 --> 0:26:35.596
<v Speaker 8>leash away from him. If you see other pictures what happened.

0:26:37.716 --> 0:26:39.596
<v Speaker 8>This was not the right picture.

0:26:40.556 --> 0:26:44.396
<v Speaker 1>This was not the stort, this was not the truth.

0:26:45.796 --> 0:26:49.636
<v Speaker 1>For the longest time afterwards, they got hate mail. So

0:26:49.756 --> 0:26:51.836
<v Speaker 1>how soon did the letters start coming?

0:26:52.756 --> 0:26:56.276
<v Speaker 8>Just like, I'm sure like the next month or so

0:26:56.396 --> 0:27:00.036
<v Speaker 8>when it went all over the world, just as ugly

0:27:00.036 --> 0:27:01.356
<v Speaker 8>as you can imagine.

0:27:01.716 --> 0:27:06.756
<v Speaker 1>Yeah, did he ever talk to any journalist? Or do

0:27:06.836 --> 0:27:08.916
<v Speaker 1>you know. No, you never gave any interviews.

0:27:09.316 --> 0:27:12.836
<v Speaker 8>He didn't give no interviews because I think he felt

0:27:12.916 --> 0:27:18.916
<v Speaker 8>like what he was betrayed es they would not tell it.

0:27:20.396 --> 0:27:23.796
<v Speaker 8>No matter what he say, no matter what he would do,

0:27:24.476 --> 0:27:27.916
<v Speaker 8>they would not believe him. All they look at the picture,

0:27:28.396 --> 0:27:28.916
<v Speaker 8>that's all.

0:27:29.396 --> 0:27:31.196
<v Speaker 1>Do you think your husband suffered?

0:27:31.996 --> 0:27:32.796
<v Speaker 8>I think he has.

0:27:33.156 --> 0:27:38.876
<v Speaker 1>Yes, there's a statue in Kelly Ingram Park of one

0:27:38.916 --> 0:27:42.076
<v Speaker 1>of the most iconic moments in civil rights history, and

0:27:42.316 --> 0:27:46.036
<v Speaker 1>everyone directly involved in that moment thinks it didn't happen

0:27:46.076 --> 0:27:55.636
<v Speaker 1>that way. Oh Mac, what did you do? You said

0:27:55.676 --> 0:27:59.756
<v Speaker 1>earlier that when you draw, you try and inhabit the characters. Yes,

0:28:00.076 --> 0:28:03.876
<v Speaker 1>and so tell me your emotional reactions to that photograph.

0:28:03.916 --> 0:28:07.436
<v Speaker 2>Well, I saw that the boy was maybe about six four,

0:28:07.836 --> 0:28:11.636
<v Speaker 2>the officers maybe five ten, five nine, And I said,

0:28:12.076 --> 0:28:14.836
<v Speaker 2>this is a movement about power. So I made the

0:28:14.876 --> 0:28:18.676
<v Speaker 2>little boy younger and smaller, and the officer taller and stronger.

0:28:19.196 --> 0:28:21.716
<v Speaker 2>The armor of the law is so strong, that's why

0:28:21.756 --> 0:28:24.996
<v Speaker 2>his arm is almost like strength. And the dog is

0:28:25.036 --> 0:28:27.396
<v Speaker 2>more like a wolf than a real dog. Because if

0:28:27.396 --> 0:28:29.516
<v Speaker 2>I'm a little boy, that's what I would see. I

0:28:29.556 --> 0:28:32.876
<v Speaker 2>would see, like this super man hovering over me, putting

0:28:32.916 --> 0:28:35.636
<v Speaker 2>this big, old, giant monster of a dog in my

0:28:35.716 --> 0:28:38.996
<v Speaker 2>gran area, in my private area. And so that's what

0:28:39.156 --> 0:28:41.876
<v Speaker 2>I envisioned when I first saw the photograph.

0:28:41.396 --> 0:28:44.916
<v Speaker 1>And you changed it. In the photograph, I noticed the

0:28:44.956 --> 0:28:49.476
<v Speaker 1>boy is leaning in, and in your sculpture, he's leaning back.

0:28:49.756 --> 0:28:50.556
<v Speaker 1>Tell me about that.

0:28:51.036 --> 0:28:55.076
<v Speaker 2>He's leaning back because I wanted to depict him showing

0:28:55.236 --> 0:28:57.676
<v Speaker 2>that I'm not gonna fight you. I'm not leaving, I'm

0:28:57.676 --> 0:29:00.196
<v Speaker 2>not moving, I'm standing, but I'm not gonna fight you.

0:29:00.556 --> 0:29:03.116
<v Speaker 2>This is a non violent protest. That's why his hands

0:29:03.156 --> 0:29:04.836
<v Speaker 2>are open and he's going back, like, do whatever you're

0:29:04.876 --> 0:29:06.316
<v Speaker 2>gonna do. Put the dog on me, beat me with

0:29:06.356 --> 0:29:08.636
<v Speaker 2>the color, whatever you want to do. And I saw

0:29:08.676 --> 0:29:12.196
<v Speaker 2>all of that when I saw the photograph.

0:29:12.276 --> 0:29:15.116
<v Speaker 1>We were in the Tuskegee History Center, a museum on

0:29:15.156 --> 0:29:18.116
<v Speaker 1>Elm Street, not far from the university. It's in what

0:29:18.196 --> 0:29:21.156
<v Speaker 1>looks like an old bank, and it's filled with exhibits

0:29:21.156 --> 0:29:25.396
<v Speaker 1>to the town's extraordinary history, the infamous Tuskegee Syphliss Study,

0:29:25.676 --> 0:29:30.636
<v Speaker 1>the Tuskegee Airman, Rosa Parks. Tuskegee native McDowell's work was

0:29:30.676 --> 0:29:33.436
<v Speaker 1>all over the walls. He took me on a little tour.

0:29:34.076 --> 0:29:37.116
<v Speaker 1>Then we sat down and he took out his portfolio.

0:29:37.956 --> 0:29:38.956
<v Speaker 2>Here's the statue.

0:29:40.356 --> 0:29:43.356
<v Speaker 1>Those glasses are like we are the glasses the same.

0:29:43.836 --> 0:29:45.396
<v Speaker 1>I think, did you make the glasses bigger?

0:29:45.436 --> 0:29:46.796
<v Speaker 2>Too good?

0:29:46.836 --> 0:29:53.196
<v Speaker 1>Piper maca is a whole section on the statue, preliminary drawings, sketches, photographs, so.

0:29:53.196 --> 0:29:56.996
<v Speaker 2>He's almost like a blind officer. He doesn't even see

0:29:57.036 --> 0:30:00.516
<v Speaker 2>the kid because he's so far beyond that killed this nigger,

0:30:01.156 --> 0:30:04.676
<v Speaker 2>attacked this nigger. He's so passed the reality of this

0:30:04.756 --> 0:30:07.676
<v Speaker 2>is a human, innocent, human child, human being. That's why

0:30:07.676 --> 0:30:09.396
<v Speaker 2>he was wearing blind people glass.

0:30:09.236 --> 0:30:11.996
<v Speaker 1>That is so interesting because when you see that, that's

0:30:12.036 --> 0:30:14.676
<v Speaker 1>the thing I couldn't put my finger on. The officer

0:30:14.756 --> 0:30:18.476
<v Speaker 1>is behaving as if he's blind. The dog is attacking.

0:30:18.516 --> 0:30:20.556
<v Speaker 1>He doesn't even see the boy.

0:30:21.476 --> 0:30:25.756
<v Speaker 2>You're the first person I tell that to. That's so interesting.

0:30:26.516 --> 0:30:27.796
<v Speaker 2>See how vicious the dog will.

0:30:28.436 --> 0:30:30.796
<v Speaker 1>Oh my, that is a wolf.

0:30:33.236 --> 0:30:35.516
<v Speaker 2>I did the hair with the I don't I don't

0:30:35.516 --> 0:30:37.636
<v Speaker 2>have to. I didn't know what instruments to use. I

0:30:37.676 --> 0:30:41.596
<v Speaker 2>did all this with a pencil pencil in the hair,

0:30:41.796 --> 0:30:44.836
<v Speaker 2>and I do the teeth like that, and oh, look

0:30:44.876 --> 0:30:47.916
<v Speaker 2>at the teeth. I did that on purpose. The curved

0:30:48.076 --> 0:30:50.876
<v Speaker 2>Oh yeah, because if you have a curve too, like

0:30:50.876 --> 0:30:54.156
<v Speaker 2>when you see those those World Wolf pictures, the teeth

0:30:54.156 --> 0:30:55.876
<v Speaker 2>the curve because once there's like a snake when he

0:30:55.956 --> 0:30:58.076
<v Speaker 2>bites you, if he doesn't retrack and he's gonna rip,

0:30:58.676 --> 0:31:00.636
<v Speaker 2>it's not going in and coming out when it comes out,

0:31:00.676 --> 0:31:05.236
<v Speaker 2>he's gonna rip flesh.

0:31:05.596 --> 0:31:08.116
<v Speaker 1>When you're face to face with the statue. It has

0:31:08.316 --> 0:31:12.396
<v Speaker 1>historical authority. It's in the shadow of sixteenth Street Baptist

0:31:12.516 --> 0:31:16.396
<v Speaker 1>Church inside kelly Ingram Park at the actual site of

0:31:16.436 --> 0:31:20.996
<v Speaker 1>the Birmingham Marches. But it's a work of imagination. It's

0:31:20.996 --> 0:31:28.076
<v Speaker 1>not a literal representation. It's art. Well, are there other

0:31:28.116 --> 0:31:31.596
<v Speaker 1>details that I mean you were saying you there's the

0:31:31.676 --> 0:31:34.316
<v Speaker 1>blind officer, there's the curved teeth on the dog.

0:31:35.116 --> 0:31:38.836
<v Speaker 2>See the officer moved all of his anger into the

0:31:38.876 --> 0:31:42.276
<v Speaker 2>doll and it's the dog that's attacking the boy. You know.

0:31:42.356 --> 0:31:47.196
<v Speaker 2>That's what they'll do with with racism.

0:31:47.316 --> 0:31:50.316
<v Speaker 1>Mac made Leo into a wolf and blinded Middleton and

0:31:50.396 --> 0:31:54.036
<v Speaker 1>shrank Walter Gaston until he was tiny and helpless because

0:31:54.036 --> 0:31:57.956
<v Speaker 1>he was telling a story about Birmingham. That's what history is.

0:31:58.596 --> 0:32:01.876
<v Speaker 1>Each side writes their own story, and the winner story

0:32:01.916 --> 0:32:04.676
<v Speaker 1>is the one we call the truth. You don't think

0:32:04.716 --> 0:32:07.396
<v Speaker 1>white people told their share of whoppers over the years

0:32:07.396 --> 0:32:10.036
<v Speaker 1>in the South. You don't think that there's a statue

0:32:10.076 --> 0:32:12.076
<v Speaker 1>in a Southern town somewhere of a champion of the

0:32:12.076 --> 0:32:15.236
<v Speaker 1>Confederacy that makes a hero of someone who's actually a villain.

0:32:16.276 --> 0:32:18.916
<v Speaker 1>White people got to do that in the South for centuries.

0:32:19.836 --> 0:32:22.356
<v Speaker 1>Foot Soldier is just what happens when the people on

0:32:22.396 --> 0:32:24.996
<v Speaker 1>the bottom finally get the power to tell the story

0:32:25.036 --> 0:32:33.876
<v Speaker 1>their way. It was a long time coming. It's a

0:32:33.916 --> 0:32:34.996
<v Speaker 1>brilliant statue.

0:32:35.316 --> 0:32:37.516
<v Speaker 2>Thank you. I'll pour my heart into.

0:32:37.556 --> 0:32:40.996
<v Speaker 1>Yeah, there's some you have some mischief in you.

0:32:42.996 --> 0:32:45.196
<v Speaker 2>What do you mean there's.

0:32:44.996 --> 0:32:47.476
<v Speaker 1>A little bit of mischief in that in your recreation

0:32:47.636 --> 0:32:51.556
<v Speaker 1>of that photo, you're you were using that opportunity to

0:32:51.556 --> 0:32:54.796
<v Speaker 1>make a much broader kind of subversive point.

0:32:56.516 --> 0:33:01.356
<v Speaker 2>I maybe I.

0:33:01.356 --> 0:33:04.236
<v Speaker 1>Went back through Birmingham after talking to Mac and Tuskegee,

0:33:04.836 --> 0:33:07.196
<v Speaker 1>and I went to Kelly Ingram Park one last time

0:33:07.716 --> 0:33:10.556
<v Speaker 1>stood in front of the statue. I think everyone who

0:33:10.636 --> 0:33:12.956
<v Speaker 1>wants to understand the civil rights movement should do that

0:33:13.796 --> 0:33:17.276
<v Speaker 1>because of what it means, the hard won reward of

0:33:17.276 --> 0:33:20.276
<v Speaker 1>a long and costly battle over who gets to control

0:33:20.356 --> 0:33:23.676
<v Speaker 1>the stories that make up history. But if you do,

0:33:24.276 --> 0:33:26.836
<v Speaker 1>just keep in mind that Dick Middleton didn't actually sick

0:33:26.876 --> 0:33:30.596
<v Speaker 1>his dog Leo on Walter Gadsden, and that Walter Gadsden

0:33:31.196 --> 0:33:33.316
<v Speaker 1>wasn't actually a foot soldier for civil rights.

0:33:33.996 --> 0:33:36.556
<v Speaker 2>Mayor Rrington told me right often we did the unfail me.

0:33:37.116 --> 0:33:40.556
<v Speaker 2>He got hundreds of threats about bombing and tearing a

0:33:40.596 --> 0:33:44.676
<v Speaker 2>statue up from all over the world, and his response was,

0:33:44.876 --> 0:33:46.716
<v Speaker 2>I'll just get back into a bigger one and a

0:33:46.716 --> 0:33:48.436
<v Speaker 2>batter one so they never touched it.

0:33:48.716 --> 0:33:51.156
<v Speaker 1>Oh, he said, if you if you destroy that statue,

0:33:51.156 --> 0:33:52.236
<v Speaker 1>we're coming back bigger.

0:33:52.276 --> 0:33:55.076
<v Speaker 2>Do you know how many times I begged for somebody.

0:33:55.396 --> 0:34:08.076
<v Speaker 9>I hope somebody blows it down to a bigger one.

0:34:08.396 --> 0:34:11.556
<v Speaker 1>Revisionous History is produced by Me Label and Jacob Smith,

0:34:11.916 --> 0:34:16.636
<v Speaker 1>with Camilloe Baptista, Stephanie Daniel, and Ciomara Martinez White. Our

0:34:16.796 --> 0:34:21.356
<v Speaker 1>editor is Julia Barton. Lawn Williams is our engineer. Original

0:34:21.396 --> 0:34:25.036
<v Speaker 1>music by Luis Guerra. Special thanks to Andy Bauers and

0:34:25.116 --> 0:34:28.236
<v Speaker 1>Jacob Weisberg at Panoply. I'm Malcolm Gladwell