WEBVTT - What the World Doesn’t Understand About China’s Ambitions

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<v Speaker 1>Hello, Steponomics here, and this week a special insight on

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<v Speaker 1>China from someone who has a quite different perspective on

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<v Speaker 1>the country than many of the economists and policymakers we've

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<v Speaker 1>had pontificating about it on this show. K Eu Jin,

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<v Speaker 1>a professor at the London School of Economics who's lived

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<v Speaker 1>some time in London but grew up in China and

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<v Speaker 1>still spend part of the year there. That she's in

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<v Speaker 1>Beijing now, but she's kindly joined me for a conversation

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<v Speaker 1>about her new book, The New China Playbook. K Eujin,

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<v Speaker 1>thank you so much for being with us. As I said,

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<v Speaker 1>it's sort of relatively rare to have someone with both

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<v Speaker 1>feet so firmly planted in both China and the West.

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<v Speaker 1>And I think the other sort of particular thing about

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<v Speaker 1>you is that you have personally experienced, you and your

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<v Speaker 1>family the extraordinary transformation of China's society and economy over

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<v Speaker 1>the past thirty or forty years. And you start and

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<v Speaker 1>you end the book with that. So I think, before

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<v Speaker 1>we talk about some of the themes in your book,

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<v Speaker 1>tell us a little bit about your personal story of

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<v Speaker 1>your family and how different things might have been for

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<v Speaker 1>them if you hadn't had the kind of changes in

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<v Speaker 1>China that we've seen.

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<v Speaker 2>Well, first of all, great to be with you, Stephanie. Thanks,

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<v Speaker 2>thanks for this opportunity. Yes, I think me my family,

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<v Speaker 2>but it's only really one of so many Chinese families

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<v Speaker 2>who have gone through this incredible economic transformation in China.

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<v Speaker 2>My parents worked in the fields during the Cultural Revolution.

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<v Speaker 2>They were able to move to Beijing and create this

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<v Speaker 2>life for me because of the amazing meritocracy and the

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<v Speaker 2>Donzhelping's reform and opening up since the late nineteen seventies

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<v Speaker 2>that afford us so many Chinese really an economic opportunity,

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<v Speaker 2>and so my parents would be the first, again among

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<v Speaker 2>many in their generation, to have really seen their future

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<v Speaker 2>and their fate go from you know, just from the

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<v Speaker 2>farms to the city and even to the West. I

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<v Speaker 2>grew up in China, but I was an exchange student

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<v Speaker 2>in high school in the US. And when I went

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<v Speaker 2>to the US, it was very interesting because everyone knew

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<v Speaker 2>I was from China in high school and they could

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<v Speaker 2>only talk about or ask me about I want that

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<v Speaker 2>human rights. But by the time I got to college

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<v Speaker 2>a few years later, people were learning Mandarin and a

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<v Speaker 2>few years later when we were graduating, people moved to

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<v Speaker 2>China even to look for jobs. So that was a

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<v Speaker 2>personal experience, but again so typical among so many Chinese.

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<v Speaker 1>You start the book to sort of talking about the

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<v Speaker 1>house that you were first born into, and also you

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<v Speaker 1>mentioned I think it and that it was really sort

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<v Speaker 1>of luck or and I guess the good performance of

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<v Speaker 1>your father in his exams that meant that you left

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<v Speaker 1>the countryside at all.

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<v Speaker 2>Yes, I was born in an eleven square a meter apartment,

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<v Speaker 2>which at that time was really a luxury, and we

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<v Speaker 2>had communal kitchens. And my father had absolutely no family background.

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<v Speaker 2>He was the son of factory workers, you know, in

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<v Speaker 2>down in South and he had he was among the

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<v Speaker 2>first generation to take the Graduate examine examination National Graduate Examination,

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<v Speaker 2>which Denselping reinstalled and got himself into Beijing. And then

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<v Speaker 2>you know, the rest is history.

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<v Speaker 1>And we're all used to our own sort of parents

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<v Speaker 1>or grandparents saying I remember when. But it's the drama

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<v Speaker 1>that when you're talking about the pace of change in China,

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<v Speaker 1>is it something that that you talk about around the

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<v Speaker 1>dinner table or is it just passed without comment this point?

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<v Speaker 2>What we do talk about often that my parents like

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<v Speaker 2>to remind me is how grateful I should be and

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<v Speaker 2>we should all be to Don't helping's policies and economic

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<v Speaker 2>and opening up, and how difficult it was for the Chinese,

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<v Speaker 2>and really how grateful they should be to the country

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<v Speaker 2>and to the great leaders that have given everybody an opportunity.

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<v Speaker 2>And I think that is a very you know, kind

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<v Speaker 2>of a common feature in the discussion of all Chinese families.

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<v Speaker 1>And it's interesting even in the way you say that,

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<v Speaker 1>you have pointed up one of the great things that

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<v Speaker 1>people outside China find so hard to understand. That sort

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<v Speaker 1>of deep sense of deference and gratitude that is so

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<v Speaker 1>widely shared by people across China is kind of one

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<v Speaker 1>of those you know, we don't spend on We don't

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<v Speaker 1>spend very much of our time giving thanks for our

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<v Speaker 1>leaders and their great decision. And just in terms of

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<v Speaker 1>the numbers, you had a great stat it was just

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<v Speaker 1>a good way of summer rising. You mentioned that over

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<v Speaker 1>the years of the Industrial Revolution were considered to be

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<v Speaker 1>amazing because they improved the standard of living by seventy

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<v Speaker 1>five percent within a single lifetime. But the growth rates

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<v Speaker 1>in China, as you point out, mean that many Chinese

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<v Speaker 1>will see living standards rise seventy five fold, so seven

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<v Speaker 1>five hundred percent. I thought that just really kind of

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<v Speaker 1>put it into perspective. Okay, So your book, you mentioned

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<v Speaker 1>the phrase several times reading China in the original that

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<v Speaker 1>what do we miss by not doing that, by not

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<v Speaker 1>seeing China through Chinese eyes?

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<v Speaker 2>You know, you know, culturally, historically, China comes from a

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<v Speaker 2>very different place, and we keep on judging China for

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<v Speaker 2>what it is through the Western lens, will get China wrong,

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<v Speaker 2>will predict China wrong, as we have many times, We

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<v Speaker 2>will not see their view of the Chinese people. And so,

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<v Speaker 2>whether you're a policy maker or a student learning about

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<v Speaker 2>China or business is wanting to engage or disengage with China,

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<v Speaker 2>just having that bit of a cultural and historical nuance

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<v Speaker 2>and understanding how that really vastly different economic model political

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<v Speaker 2>economy model works would be just so important.

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<v Speaker 1>So what's an example of a misunderstanding of China that

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<v Speaker 1>is potentially dangerous at the current time.

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<v Speaker 2>Well, I think it starts from the misunderstanding of China's

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<v Speaker 2>ambitions and goals in the world. There is a view

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<v Speaker 2>that China is trying to displace the US, for example,

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<v Speaker 2>but it is actually trying to overcome a middle income trap.

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<v Speaker 2>We're talking about its economic goal in the next fifteen

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<v Speaker 2>years or so to be reaching twenty three thousand dollars

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<v Speaker 2>of per capita income. We're talking about six hundred million

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<v Speaker 2>people who's living under three hundred dollars of monthly income,

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<v Speaker 2>still needing to reach international standards middle income. And I

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<v Speaker 2>think for the Chinese, they believe, well, first of all,

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<v Speaker 2>if the Chinese people have a right to prosperity, have

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<v Speaker 2>a right to attain the technolog technological prowess that all

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<v Speaker 2>developing countries and emerging countries, emerging markets want to have

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<v Speaker 2>some day. I don't think it's stupid enough to want

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<v Speaker 2>to displace the US for some reason, because it's not

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<v Speaker 2>really currently feasible. But also, you know, I'm less dangerous,

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<v Speaker 2>but just so important and interesting. And every time I

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<v Speaker 2>mentioned this, I think people are just so surprised, even

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<v Speaker 2>extremely cosmopolitan while educated people. Is how the political economy

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<v Speaker 2>works in China. People think about China as a centralized

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<v Speaker 2>state with you know, with almighty control, but actually the

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<v Speaker 2>economic model is a very decentralized model. I call this

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<v Speaker 2>the Mayor economy in my book, and it just goes

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<v Speaker 2>to show that all the economic transformation reforms we talked about,

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<v Speaker 2>the innovation, controlling pollution and really just building these amazing unicorns,

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<v Speaker 2>so many unicorns, hundreds of unicorns a year in China

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<v Speaker 2>are scattered all throughout China rather than just focused on

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<v Speaker 2>Beijing and Shanjin and Shagha all because of the mayors,

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<v Speaker 2>so to speak, that economic decentralization is so far none

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<v Speaker 2>of you know, my friends have have understood.

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<v Speaker 1>Of course, what people look at and what they think

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<v Speaker 1>of when they're sort of focused on the control of

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<v Speaker 1>the power of the state is the control over political

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<v Speaker 1>activity and to some extent, the power control of individual thought.

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<v Speaker 1>When you think of all the surveillance the Great Fire

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<v Speaker 1>will preventing people in China from from seeing everything on

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<v Speaker 1>the on the internet from outside China, I mean, it's

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<v Speaker 1>it's hard to argue that it isn't a strong central.

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<v Speaker 2>State politically, it's a very strong central state. But I

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<v Speaker 2>think the question that you've raised here there's also a

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<v Speaker 2>bit of misunderstanding. There's actually a very very dynamic, more

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<v Speaker 2>than we believe dynamic, civic debate on social media in China,

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<v Speaker 2>and apart from a few Tiboo issues. There are things

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<v Speaker 2>ranging from organizing protests around China. You know, as an example,

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<v Speaker 2>there was something like more than eleven thousand protests just

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<v Speaker 2>over land use rights, not to mention so many other protests,

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<v Speaker 2>and they allow that there is criticism. One of the

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<v Speaker 2>top key hot issues is criticisms of local officials calling

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<v Speaker 2>them out in corruption or if they had a mistress

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<v Speaker 2>that was found somewhere, that was spotted somewhere, or expensive watches.

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<v Speaker 2>There's a huge amount of pushback. Again, these stories don't

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<v Speaker 2>get reported. But for instance, in the city of Hungo

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<v Speaker 2>down south, you know, people complained about the data collection

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<v Speaker 2>and data privacy issues from a public park and then

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<v Speaker 2>they canceled the whole thing. They canceled the facial recognition

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<v Speaker 2>ticket system. So you're actually able to push the local

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<v Speaker 2>officials to change and relatively rapidly if there's wide discontent. Now,

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<v Speaker 2>of course there's some things that you don't hear, and

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<v Speaker 2>there is a censorship on the social media platform the

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<v Speaker 2>highly highly sensitive political issues which not every single Chinese

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<v Speaker 2>citizen talks about. But again there are also loopholes. You know,

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<v Speaker 2>some of them would post during the midnight and then

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<v Speaker 2>by the time the officials in charge will wake up.

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<v Speaker 2>It was already you know, everywhere on the internet, so

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<v Speaker 2>it's not that easy to implement. But I agree with you, Stephanie.

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<v Speaker 2>There has been tighter control and more surveillance in the years,

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<v Speaker 2>that's for sure true. But to see the complete picture,

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<v Speaker 2>we have to recognize that it's not a bunch of

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<v Speaker 2>just one point four billion people having no voice at all.

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<v Speaker 1>We've had a situation where over thirty or forty years,

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<v Speaker 1>China has made itself, as we discovered recently, indispensable to

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<v Speaker 1>global manufacturing production. Even people who don't think they're dependent

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<v Speaker 1>on China have found, you know, actually there's you know,

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<v Speaker 1>some number of parts that come through China or are

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<v Speaker 1>made in China, and that's obviously animated President Biden's push

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<v Speaker 1>to diversify production globally and to some extent decouple. I'm

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<v Speaker 1>sort of fascinating when China obviously would be proud of

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<v Speaker 1>what it's achieved, is it does it think that the

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<v Speaker 1>rest of the world was a bit foolish to allow

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<v Speaker 1>themselves so easily to become hooked on Chinese production? Does

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<v Speaker 1>it inculcate a sort of lack of respect? It sort

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<v Speaker 1>of sometimes feels we sort of wonder whether China's kind

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<v Speaker 1>of laughing at us behind our backs, but having got

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<v Speaker 1>ourselves in this situation.

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<v Speaker 2>Oh no, no, absolutely not. I think globalization was the

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<v Speaker 2>best thing that happened to China and allowing China to

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<v Speaker 2>embrace it unless we really kind of believe that somehow

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<v Speaker 2>we ought to have three quarters of the people in

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<v Speaker 2>the world living in an abject poverty. I just don't

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<v Speaker 2>see any rationale against this view of deglobalization and decoupling.

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<v Speaker 2>And we can't forget about the eighty percent of the

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<v Speaker 2>people still living and developing world.

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<v Speaker 1>In today's world thinking about China right now, and obviously

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<v Speaker 1>people are looking at China's economy being feeling a bit

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<v Speaker 1>concerned about the slowdown we've seen in the last few months,

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<v Speaker 1>and some of the very deep seated challenges that the

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<v Speaker 1>government fail is, for example, that the real estate trying

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<v Speaker 1>to reduce the amount of investment in real estate without

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<v Speaker 1>seriously undermining the economy given that the property has been

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<v Speaker 1>such a big play puts a big part in growth.

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<v Speaker 1>How do you judge the way Si Jinping and his

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<v Speaker 1>new administration are sort of handling those challenges facing the economy.

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<v Speaker 2>Well, First of all the overarching mood is a return

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<v Speaker 2>of pragmatism. Pragmatism just the basic principle for Chinese people

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<v Speaker 2>all these years and still not regarten. It's still most important.

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<v Speaker 2>Despite everything we think about security and nationalism, pragmatism is

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<v Speaker 2>actually what the Chinese people want the most. So it's

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<v Speaker 2>kind of ironic that the economy has to suffer that

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<v Speaker 2>much before the return of pragmaticals. Once again, keep your

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<v Speaker 2>head down, make GDP great jobs, and that's what the

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<v Speaker 2>government is focused on.

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<v Speaker 1>Sorry, just to interrupt when you say the return of practice,

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<v Speaker 1>and so what was it returning from what have we've seen?

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<v Speaker 2>Well, we had a lot of yeah, we especially in

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<v Speaker 2>the last year or so during COVID and during the

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<v Speaker 2>Party Congress, there was a lot of mention of security.

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<v Speaker 2>There was a lot of mention of the threats that

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<v Speaker 2>have encircled China, external, internal pandemic, and how security was

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<v Speaker 2>really the most important thing for China. And we're going

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<v Speaker 2>to see security being continued to be important, but it

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<v Speaker 2>will be a pendulum swing between the economy and security,

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<v Speaker 2>and sometimes economics wares and as you mentioned, Stephanie could

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<v Speaker 2>correctly pointed out the real economics difficulty right now is

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<v Speaker 2>to find something to replace the property sector, which broadly

0:14:55.800 --> 0:14:59.720
<v Speaker 2>accounted for a third of China's GDP. And even though

0:14:59.760 --> 0:15:03.520
<v Speaker 2>recent ursus are directed towards now hard tech, now the

0:15:03.600 --> 0:15:08.359
<v Speaker 2>high tech, now towards you know, things like evs and renewables,

0:15:08.680 --> 0:15:11.160
<v Speaker 2>that's just not enough in the short term to get

0:15:11.200 --> 0:15:14.240
<v Speaker 2>the GDP numbers to create the kind of jobs that

0:15:16.320 --> 0:15:21.440
<v Speaker 2>are required for social stability, but to reduce youth unemployment,

0:15:21.480 --> 0:15:25.080
<v Speaker 2>which is north of twenty percent currently, So what could

0:15:25.080 --> 0:15:27.200
<v Speaker 2>that be. They're still finding the way. So the short

0:15:27.280 --> 0:15:31.280
<v Speaker 2>term we really might see a slow economy. I don't

0:15:31.280 --> 0:15:33.240
<v Speaker 2>think there's going to be a collapse or at any sort.

0:15:33.320 --> 0:15:35.680
<v Speaker 2>I think the government will do enough to reach the

0:15:35.720 --> 0:15:38.040
<v Speaker 2>goal of reaching twothout and twenty three thousand dollars per

0:15:38.120 --> 0:15:41.040
<v Speaker 2>capita income in twenty thirty five, but I wouldn't my

0:15:41.120 --> 0:15:43.400
<v Speaker 2>hopes up for really spectacular performance.

0:15:43.840 --> 0:15:48.240
<v Speaker 1>Well, it's interesting you mentioned that our chief economist Tom

0:15:48.240 --> 0:15:50.440
<v Speaker 1>Morlig was saying, you know, just a few years ago,

0:15:50.520 --> 0:15:54.160
<v Speaker 1>it was very difficult to imagine China not rapidly overtaking

0:15:54.280 --> 0:15:56.920
<v Speaker 1>the US as the world's biggest economy. But we're now

0:15:56.960 --> 0:15:59.440
<v Speaker 1>seeing as we update our new forecasts and think about

0:15:59.520 --> 0:16:03.680
<v Speaker 1>downside and upside scenarios, and there's there's lots of scenarios

0:16:03.760 --> 0:16:09.560
<v Speaker 1>under which that great moment of China overtaking the US

0:16:09.640 --> 0:16:14.080
<v Speaker 1>is delayed a long time and somewhere it doesn't happen

0:16:14.120 --> 0:16:14.480
<v Speaker 1>at all.

0:16:15.000 --> 0:16:17.680
<v Speaker 2>Well, Stephanie, I think it's true with these scenarios, but

0:16:17.920 --> 0:16:21.040
<v Speaker 2>China needs to only only needs to grow one point

0:16:21.040 --> 0:16:25.080
<v Speaker 2>five percentage points faster than the US to overtake it

0:16:25.240 --> 0:16:27.160
<v Speaker 2>in a little more than ten years. And I think

0:16:27.320 --> 0:16:32.240
<v Speaker 2>is actually pretty plausible given that it's all about relative performance.

0:16:32.280 --> 0:16:35.360
<v Speaker 2>But I think it really depends on how how you

0:16:35.440 --> 0:16:38.920
<v Speaker 2>get there, right, So, just in terms of nominally achieving

0:16:38.960 --> 0:16:41.200
<v Speaker 2>a size that's larger than the US, I'm actually more

0:16:41.240 --> 0:16:46.360
<v Speaker 2>optimistic than those projections, but I don't think it necessarily

0:16:46.480 --> 0:16:50.400
<v Speaker 2>means all that much unless you really raise the standards

0:16:50.400 --> 0:16:55.840
<v Speaker 2>of living and less China really really is able to

0:16:56.520 --> 0:17:00.320
<v Speaker 2>come up with its own, you know, high tech independence again,

0:17:00.360 --> 0:17:01.840
<v Speaker 2>I think is going to be the story of the

0:17:01.880 --> 0:17:06.600
<v Speaker 2>next decade, and that you know they can't economic growth

0:17:06.680 --> 0:17:10.040
<v Speaker 2>is actually real rather than just the macro numbers.

0:17:10.560 --> 0:17:13.720
<v Speaker 1>You talk quite a lot about the crucial importance for

0:17:13.760 --> 0:17:19.240
<v Speaker 1>the continued support for the government and for the party

0:17:19.800 --> 0:17:26.320
<v Speaker 1>is that it delivers stability, that it deliver rising prosperity

0:17:25.680 --> 0:17:30.399
<v Speaker 1>is the government, and as is China ready for a

0:17:30.480 --> 0:17:34.400
<v Speaker 1>situation in which we don't see the kind of dramatic

0:17:34.440 --> 0:17:36.959
<v Speaker 1>economic growth we've seen, or indeed we may see, you know,

0:17:37.320 --> 0:17:40.639
<v Speaker 1>quite meager growth over the next few years.

0:17:40.800 --> 0:17:44.400
<v Speaker 2>I think one one group to watch is the younger generation.

0:17:44.720 --> 0:17:47.720
<v Speaker 2>You know. Imagine that you've done everything in your life,

0:17:47.720 --> 0:17:50.760
<v Speaker 2>and your family has spent every penny of their savings

0:17:50.840 --> 0:17:55.280
<v Speaker 2>on your education, and you get a bachelor's degree and

0:17:55.320 --> 0:17:58.480
<v Speaker 2>you're in trentees and you don't even have a first job.

0:17:59.080 --> 0:18:04.639
<v Speaker 2>I mean, that's seriously concerning, uh, for the Chinese families

0:18:04.880 --> 0:18:10.760
<v Speaker 2>and therefore for the government. Uh. And so how do

0:18:10.840 --> 0:18:14.639
<v Speaker 2>you solve that high youth unemployment problem? I think comes

0:18:14.680 --> 0:18:18.200
<v Speaker 2>before and many other things because remember that Chinese family

0:18:18.280 --> 0:18:21.600
<v Speaker 2>is Another cultural misunderstanding that I highlight in my book

0:18:22.240 --> 0:18:25.800
<v Speaker 2>is that it's a dynastic you know family. It's not

0:18:25.880 --> 0:18:31.120
<v Speaker 2>about maximizing one's individual consumption, as the Western canonical economic

0:18:31.280 --> 0:18:37.359
<v Speaker 2>model always assumes, but it's about you know, intergenerational altruism,

0:18:37.920 --> 0:18:44.000
<v Speaker 2>household maximizing household consumption or saving for your children or

0:18:44.600 --> 0:18:46.760
<v Speaker 2>saving so that you can support your parents in an

0:18:46.840 --> 0:18:49.240
<v Speaker 2>older age. None of that, very little of that is

0:18:49.320 --> 0:18:54.480
<v Speaker 2>featured uh in the in the in these basic workhorse

0:18:54.520 --> 0:18:57.320
<v Speaker 2>frameworks in the in the Western economics. But that is

0:18:57.600 --> 0:19:01.560
<v Speaker 2>just the basic foundation. So when the Chinese families are

0:19:01.640 --> 0:19:05.080
<v Speaker 2>unhappy collectively, then I think it's a potential threat to

0:19:05.119 --> 0:19:09.080
<v Speaker 2>social stability. Now, we saw how rapid things changed at

0:19:09.119 --> 0:19:13.359
<v Speaker 2>the end of last year during the pandemic, when China

0:19:13.440 --> 0:19:18.119
<v Speaker 2>opened up so much earlier than expected as of resistance.

0:19:18.280 --> 0:19:22.080
<v Speaker 2>I mean that just goes to show the people has

0:19:22.680 --> 0:19:27.040
<v Speaker 2>enormous power, and the sea of the people is really

0:19:27.040 --> 0:19:30.600
<v Speaker 2>what keeps the float of leadership, keeps that boat of

0:19:30.960 --> 0:19:35.920
<v Speaker 2>leadership afloat. We're not seeing necessary signs of social instability

0:19:36.200 --> 0:19:39.560
<v Speaker 2>because of the economy. Yet it really depends on whether

0:19:39.600 --> 0:19:44.480
<v Speaker 2>that pragmatic attitude will hold in the coming years. There

0:19:44.560 --> 0:19:48.800
<v Speaker 2>is a gap of twenty five million jobs in manufacturing

0:19:48.840 --> 0:19:51.520
<v Speaker 2>the next three years needing to be filled. There is

0:19:51.560 --> 0:19:56.119
<v Speaker 2>a three hundred thousand talent gap just in semiconductor sectors alone.

0:19:56.920 --> 0:19:59.920
<v Speaker 2>But the real chasm is that there's you know, there's

0:20:00.119 --> 0:20:04.040
<v Speaker 2>difference between expectations and reality in the Chinese students and

0:20:04.160 --> 0:20:06.160
<v Speaker 2>getting this bachelors degree, who wants to have a high

0:20:06.200 --> 0:20:09.880
<v Speaker 2>earning job in finance and real estate, except that they're

0:20:09.880 --> 0:20:12.040
<v Speaker 2>not that many jobs in finance and real estate.

0:20:12.240 --> 0:20:16.080
<v Speaker 1>You talk about the new generation and them having different

0:20:16.160 --> 0:20:22.800
<v Speaker 1>expectations and potentially just very different individual experiences from their family.

0:20:23.000 --> 0:20:25.720
<v Speaker 1>One of the things, the basic things that the West

0:20:25.760 --> 0:20:29.200
<v Speaker 1>has been surprised about, rightly or wrongly, is that there

0:20:29.240 --> 0:20:34.399
<v Speaker 1>hasn't been more of a move towards more democratic, more

0:20:34.440 --> 0:20:39.600
<v Speaker 1>individualistic society as a market economy has taken hold in China.

0:20:39.760 --> 0:20:42.240
<v Speaker 1>At the bottom of that is a sort of continued

0:20:42.280 --> 0:20:45.679
<v Speaker 1>belief that as you move to a more service oriented,

0:20:45.760 --> 0:20:49.400
<v Speaker 1>so service sector based economy, which structurally they have to do,

0:20:49.960 --> 0:20:52.959
<v Speaker 1>and as they move to having more of the growth

0:20:52.960 --> 0:20:56.080
<v Speaker 1>of the economy driven by consumption not investment, which I

0:20:56.119 --> 0:21:00.600
<v Speaker 1>think the government also recognizes a country, and certainly as

0:21:00.600 --> 0:21:05.560
<v Speaker 1>you try and develop more and more technological innovation and

0:21:05.640 --> 0:21:08.920
<v Speaker 1>you are more on the kind of frontier of technology

0:21:09.000 --> 0:21:12.080
<v Speaker 1>rather than catching up to the rest of the world,

0:21:12.600 --> 0:21:19.000
<v Speaker 1>that to us spells a need for a more individualistic society,

0:21:19.200 --> 0:21:21.840
<v Speaker 1>one where people will feel I'm more likely to feel

0:21:21.840 --> 0:21:26.359
<v Speaker 1>oppressed by a very strong single party government, So do

0:21:26.480 --> 0:21:29.040
<v Speaker 1>not recognize that as a possibility that some of those

0:21:29.040 --> 0:21:33.480
<v Speaker 1>cultural traditions will come right up against just the economy

0:21:33.560 --> 0:21:35.560
<v Speaker 1>as it is today and will be in the next

0:21:35.560 --> 0:21:36.600
<v Speaker 1>ten twenty years.

0:21:37.200 --> 0:21:40.919
<v Speaker 2>The relationship with authority is something that is very different

0:21:41.080 --> 0:21:43.920
<v Speaker 2>from the West, and it's kind of ingrained in the

0:21:44.000 --> 0:21:47.600
<v Speaker 2>Chinese people since we were young. The relationship with our

0:21:47.640 --> 0:21:51.720
<v Speaker 2>parents and our Confucian family, the relationship with our teachers,

0:21:52.359 --> 0:21:56.600
<v Speaker 2>you know, and of course the relationship with authorities, the government.

0:21:57.240 --> 0:21:59.760
<v Speaker 2>The Chinese people have always had to learn to balance

0:22:00.080 --> 0:22:06.080
<v Speaker 2>at a desire of exerting one's individual free will and

0:22:06.160 --> 0:22:11.320
<v Speaker 2>behaving in a community deference in collaboration and cooperation with

0:22:11.400 --> 0:22:15.879
<v Speaker 2>the government or with your authorities. But I think, Stephanie,

0:22:16.480 --> 0:22:18.560
<v Speaker 2>at the bottom line, if you're asking, you know, if

0:22:18.560 --> 0:22:21.119
<v Speaker 2>the question is if the Chinese people want to have

0:22:21.160 --> 0:22:25.400
<v Speaker 2>a more free and open society, I think the answer

0:22:25.560 --> 0:22:28.960
<v Speaker 2>is a resounding yes. And I think whether it's the

0:22:29.000 --> 0:22:32.160
<v Speaker 2>new generation and even much more so the older generation

0:22:32.320 --> 0:22:37.879
<v Speaker 2>like those in the nineteen sixties, they aspire democratic values.

0:22:38.600 --> 0:22:41.119
<v Speaker 2>But I also have to say they're not that inspired

0:22:41.200 --> 0:22:47.000
<v Speaker 2>by its Western incarnation, Western incarnation of democracy, because they

0:22:47.080 --> 0:22:50.280
<v Speaker 2>would be, you know, observing the fact that there's so

0:22:50.400 --> 0:22:53.679
<v Speaker 2>much bickering. And for the US, they'd be wondering why

0:22:53.800 --> 0:22:57.640
<v Speaker 2>a society that champions rights don't give all the women

0:22:57.760 --> 0:23:02.000
<v Speaker 2>rights to end unwanted pregnancies. And they would be, you know,

0:23:02.080 --> 0:23:04.960
<v Speaker 2>looking at the gun violence and the potholes on the

0:23:04.960 --> 0:23:07.760
<v Speaker 2>streets in the US, and they would be they're be wondering. Now,

0:23:07.840 --> 0:23:11.280
<v Speaker 2>that was not necessarily cased. In the eighties and nineties,

0:23:11.320 --> 0:23:14.480
<v Speaker 2>when the Chinese people was more mesmerized by the US,

0:23:15.240 --> 0:23:18.280
<v Speaker 2>people were very deeply impressed. So at that point you

0:23:18.359 --> 0:23:22.600
<v Speaker 2>saw many Chinese people asparring to that society and that

0:23:22.680 --> 0:23:26.640
<v Speaker 2>openness and that freedom, et cetera. But I think less

0:23:26.640 --> 0:23:28.720
<v Speaker 2>and less so, and this is very clear from the surveys,

0:23:28.800 --> 0:23:33.280
<v Speaker 2>international surveys of the different generations. The new generations has

0:23:33.359 --> 0:23:37.600
<v Speaker 2>no appetite to have overhauled their own system. And yes,

0:23:37.680 --> 0:23:41.639
<v Speaker 2>I think things have become difficult in the last few years,

0:23:41.680 --> 0:23:44.359
<v Speaker 2>the last two years, especially by the end of the pandemic.

0:23:45.320 --> 0:23:48.360
<v Speaker 2>But over the last decade the Chinese people have been

0:23:48.359 --> 0:23:51.360
<v Speaker 2>more proud, not less proud, and more sure of their

0:23:51.400 --> 0:23:55.800
<v Speaker 2>system the power of their system, than compared to many

0:23:55.840 --> 0:23:59.160
<v Speaker 2>years ago. Again, I'm not saying what is good and wrong,

0:23:59.280 --> 0:24:01.840
<v Speaker 2>right or wrong. But this is understating the facts of

0:24:01.840 --> 0:24:04.600
<v Speaker 2>how the Chinese people feel and when they look at

0:24:04.680 --> 0:24:07.120
<v Speaker 2>democracies for inspiration outside of China.

0:24:13.640 --> 0:24:17.400
<v Speaker 1>I mean, you say in your book that understanding Chinese

0:24:17.400 --> 0:24:21.159
<v Speaker 1>thinking doesn't mean endorsing it in its entirety. I have

0:24:21.200 --> 0:24:23.560
<v Speaker 1>to admit kind of, as you read it, it sort

0:24:23.600 --> 0:24:27.240
<v Speaker 1>of feels like you do pretty much endorse it its entirety.

0:24:27.520 --> 0:24:31.359
<v Speaker 1>I mean you even the mistakes that you identify, all

0:24:31.440 --> 0:24:35.240
<v Speaker 1>the economic problems that you identify, you know, you then

0:24:35.440 --> 0:24:37.440
<v Speaker 1>sort of later in the book explain how they have

0:24:37.560 --> 0:24:42.080
<v Speaker 1>been reversed or remedied by a very agile and flexible

0:24:43.160 --> 0:24:46.399
<v Speaker 1>response by the state. So I guess I'm just wondering,

0:24:46.760 --> 0:24:50.760
<v Speaker 1>do you what do you think that the other countries

0:24:50.760 --> 0:24:52.840
<v Speaker 1>have done better than China? Where do you think China

0:24:52.920 --> 0:24:54.640
<v Speaker 1>should needs to learn lessons?

0:24:55.240 --> 0:24:57.840
<v Speaker 2>I think if you felt a sense of endorsement, it

0:24:57.960 --> 0:25:01.359
<v Speaker 2>was an endorsement. It was certain kind to model in

0:25:01.400 --> 0:25:07.520
<v Speaker 2>the early stages of developments, not eternally. And if there's

0:25:07.600 --> 0:25:09.919
<v Speaker 2>one thing I think there, it is important. It is

0:25:09.960 --> 0:25:13.960
<v Speaker 2>important and proved to be repeatedly crucial for countries to

0:25:14.440 --> 0:25:17.280
<v Speaker 2>jump out of poverty and slowly tread on the middle

0:25:17.320 --> 0:25:21.160
<v Speaker 2>income path towards rich to rich income. It's high quality

0:25:21.240 --> 0:25:26.560
<v Speaker 2>state capacity. And China's model was a form one form

0:25:26.800 --> 0:25:30.399
<v Speaker 2>of delivering high quality state capacity, not the only and

0:25:30.520 --> 0:25:34.760
<v Speaker 2>unique form, but I think it does have certain developmental lessons.

0:25:35.440 --> 0:25:38.639
<v Speaker 2>And just take a solid example. Recently, China became the

0:25:38.720 --> 0:25:42.120
<v Speaker 2>largest producer and consumer of evs within a decade. How

0:25:42.320 --> 0:25:44.960
<v Speaker 2>was it able to do that? Well, it wasn't able

0:25:44.960 --> 0:25:46.479
<v Speaker 2>to It wasn't. It wouldn't have been able to do

0:25:46.520 --> 0:25:50.479
<v Speaker 2>that without the government installing four million EV charging stations

0:25:50.520 --> 0:25:53.119
<v Speaker 2>around the country. Compared to China, the US is one

0:25:53.200 --> 0:25:55.440
<v Speaker 2>hundred and forty thousand. And it wouldn't have been able

0:25:55.440 --> 0:25:57.880
<v Speaker 2>to do it so quickly if the local government officials

0:25:57.920 --> 0:26:01.719
<v Speaker 2>were not so avidly working on coordinating supply chains all

0:26:01.720 --> 0:26:07.000
<v Speaker 2>around China, you know, gathering battery makers, control systems, manufacturers,

0:26:07.320 --> 0:26:11.880
<v Speaker 2>et cetera all together. That requires high quality state capacity.

0:26:12.240 --> 0:26:14.000
<v Speaker 1>But can you think of anything that China got wrong

0:26:14.040 --> 0:26:15.520
<v Speaker 1>that America's got right?

0:26:15.760 --> 0:26:20.000
<v Speaker 2>Oh? Yes, and you mentioned the other countries done well,

0:26:20.800 --> 0:26:25.399
<v Speaker 2>you know there there there are many countries that you know,

0:26:25.720 --> 0:26:29.800
<v Speaker 2>we always talk about getting to Denmark, even in the West.

0:26:29.880 --> 0:26:32.920
<v Speaker 2>You know, the kind of the the you know, the

0:26:32.960 --> 0:26:36.960
<v Speaker 2>lower levels of inequality, the social goods and public goods

0:26:36.960 --> 0:26:40.320
<v Speaker 2>that have been delivered to the people, the general level happiness.

0:26:41.080 --> 0:26:43.440
<v Speaker 2>I think we should all aspire to get to Denmark.

0:26:43.520 --> 0:26:47.400
<v Speaker 2>But Denmark is also kind of tiny, if I may

0:26:47.440 --> 0:26:50.800
<v Speaker 2>say so. So it's obviously more difficult for bigger countries

0:26:50.960 --> 0:26:53.320
<v Speaker 2>like the US and China. And eventually we're going to

0:26:53.320 --> 0:26:56.240
<v Speaker 2>see what's going to happen to India, right, And so

0:26:56.359 --> 0:26:58.760
<v Speaker 2>I think all of these large economies have their their

0:26:58.840 --> 0:27:02.600
<v Speaker 2>their challenges because the complexity of society. I will say that.

0:27:03.359 --> 0:27:06.320
<v Speaker 2>But you know, you know, if we observe South Korea

0:27:06.520 --> 0:27:10.199
<v Speaker 2>or Japan closer as neighbors, you know they are they

0:27:10.240 --> 0:27:15.359
<v Speaker 2>are good models of relatively good liberal democracies that have worked.

0:27:17.280 --> 0:27:20.280
<v Speaker 2>But I think that the real issue, it really is

0:27:20.800 --> 0:27:23.480
<v Speaker 2>China is going to become much more complex social even

0:27:23.520 --> 0:27:25.440
<v Speaker 2>more than now, and that's going to be the real

0:27:25.520 --> 0:27:28.199
<v Speaker 2>challenge for the country and for the government. Because in

0:27:28.240 --> 0:27:31.200
<v Speaker 2>the last forty years, people were centered on one goal,

0:27:31.280 --> 0:27:35.439
<v Speaker 2>and that was economic growth and senior income grow up

0:27:35.680 --> 0:27:39.879
<v Speaker 2>up and up, and that was what that was the

0:27:39.880 --> 0:27:42.520
<v Speaker 2>focal point of the nation. Everybody was rallied around that goal.

0:27:43.080 --> 0:27:47.239
<v Speaker 2>Now as you reach middle income, as you reach you know,

0:27:47.280 --> 0:27:51.520
<v Speaker 2>a richer income, country level income. Yeah, people are going

0:27:51.600 --> 0:27:53.840
<v Speaker 2>to want different things. They're going to want their preferences

0:27:53.880 --> 0:27:57.320
<v Speaker 2>to be reflected ultimately in political decisions, and so I

0:27:57.320 --> 0:27:59.080
<v Speaker 2>think that will be a challenge. And how can you

0:27:59.240 --> 0:28:01.760
<v Speaker 2>manage if going to be much more difficult to manage

0:28:01.880 --> 0:28:06.679
<v Speaker 2>a complex society with a wide range of needs and

0:28:06.760 --> 0:28:09.920
<v Speaker 2>desires rather than just the economies. I think that would

0:28:09.920 --> 0:28:11.840
<v Speaker 2>really be the challenge for China.

0:28:12.080 --> 0:28:14.439
<v Speaker 1>I'm so sorry to talk to you, but I just

0:28:14.480 --> 0:28:16.560
<v Speaker 1>find it kind of interesting that you can't I mean,

0:28:16.840 --> 0:28:19.960
<v Speaker 1>as you say, there's the two big countries, and there's

0:28:19.960 --> 0:28:21.480
<v Speaker 1>lots of things that are different about them, but I

0:28:21.520 --> 0:28:24.960
<v Speaker 1>just it seems like you can't think of something that

0:28:25.160 --> 0:28:26.040
<v Speaker 1>China's got wrong.

0:28:28.720 --> 0:28:33.520
<v Speaker 2>I've been I've been digressing. No, Look, the Chinese are

0:28:33.680 --> 0:28:40.080
<v Speaker 2>absolutely mesborized by entrepreneurs like Elon Musk and the technological

0:28:40.120 --> 0:28:43.600
<v Speaker 2>innovation is like chat, GPT. They are obsessed with them.

0:28:43.680 --> 0:28:46.240
<v Speaker 2>The new generation are obsessed with them. And how do

0:28:46.280 --> 0:28:48.480
<v Speaker 2>you have a society that can allow these great things

0:28:48.560 --> 0:28:51.840
<v Speaker 2>to happen? Is what absolutely I think the US would

0:28:51.880 --> 0:28:55.240
<v Speaker 2>be ahead of China for a very very long time

0:28:56.120 --> 0:29:00.720
<v Speaker 2>and if we're talking about basically breakthrough technologies, it's in America,

0:29:00.760 --> 0:29:03.800
<v Speaker 2>it's not in China. Yet that comes down to so

0:29:03.920 --> 0:29:08.720
<v Speaker 2>many things, so many factors, and not least civil society

0:29:08.800 --> 0:29:15.440
<v Speaker 2>and its openness and its relationship between the universities and

0:29:14.240 --> 0:29:19.200
<v Speaker 2>and and industries, and that free flow of ideas absolutely crucial.

0:29:19.280 --> 0:29:22.880
<v Speaker 2>And that's that's for sure something that the US has

0:29:22.880 --> 0:29:24.920
<v Speaker 2>gone right. Thank you.

0:29:25.680 --> 0:29:29.480
<v Speaker 1>So my final question, do you find the students LC

0:29:29.720 --> 0:29:32.080
<v Speaker 1>very different from students who teach? It's an obvious question,

0:29:32.120 --> 0:29:34.360
<v Speaker 1>but I'm just fascinated. I mean, when you talk about

0:29:34.360 --> 0:29:36.160
<v Speaker 1>this sort of tradition, the way people deal with their

0:29:36.200 --> 0:29:39.280
<v Speaker 1>teachers and everything else, do you find the British students

0:29:39.600 --> 0:29:42.440
<v Speaker 1>terribly insubordinate and cheeky?

0:29:42.680 --> 0:29:45.760
<v Speaker 2>No? No, no, I think no, not at all. I

0:29:45.760 --> 0:29:49.240
<v Speaker 2>think you yeah, actually, you know, each student is different.

0:29:49.280 --> 0:29:51.440
<v Speaker 2>But I think the Chinese students come into my office

0:29:51.480 --> 0:29:54.720
<v Speaker 2>and often start with what their parents think, which is

0:29:54.920 --> 0:29:58.400
<v Speaker 2>you know, sur writing, especially when it comes to their future.

0:29:59.520 --> 0:30:02.280
<v Speaker 2>But look, you know, good students are always great students

0:30:02.480 --> 0:30:05.160
<v Speaker 2>because of their ability to think out of the box.

0:30:05.240 --> 0:30:07.760
<v Speaker 2>And we see that whether you're Chinese or Grits. And

0:30:07.760 --> 0:30:09.960
<v Speaker 2>I think the new generation as I mentioned, they're much

0:30:09.960 --> 0:30:14.880
<v Speaker 2>more so to speak, individualistic and selfish and eyes of

0:30:15.120 --> 0:30:18.680
<v Speaker 2>the authorities. But that's a good thing. You know. They

0:30:18.680 --> 0:30:21.080
<v Speaker 2>want to consume more, they want to borrow more, so

0:30:21.120 --> 0:30:24.520
<v Speaker 2>they're going to change the economy. But I still think

0:30:24.920 --> 0:30:28.920
<v Speaker 2>their roots are culturally deeply rooted in China, that local,

0:30:29.800 --> 0:30:32.240
<v Speaker 2>the relationship with the local culture. You know, in the

0:30:32.320 --> 0:30:34.800
<v Speaker 2>last decade or so, eighty percent of the students who

0:30:34.800 --> 0:30:38.800
<v Speaker 2>have studied abroad have returned to China. And if really

0:30:38.920 --> 0:30:42.160
<v Speaker 2>China wasn't a really great place, how could these people

0:30:42.200 --> 0:30:44.960
<v Speaker 2>who had jobs in Microsoft and Google and Facebook give

0:30:45.000 --> 0:30:48.840
<v Speaker 2>them up to go back to pursue their future in China.

0:30:48.960 --> 0:30:51.120
<v Speaker 2>So it can't be as bad as we think. In fact,

0:30:51.880 --> 0:30:54.600
<v Speaker 2>they had been rather optimistic about their nation's future.

0:30:54.880 --> 0:30:56.400
<v Speaker 1>Okay, Jan, thank you so much.

0:30:56.960 --> 0:30:57.720
<v Speaker 2>Thank you, Stephanie.

0:31:02.880 --> 0:31:05.360
<v Speaker 1>That's it for this episode of Stephenomics. Next week we

0:31:05.440 --> 0:31:07.800
<v Speaker 1>will have more. In the meantime, you can get a

0:31:07.800 --> 0:31:10.800
<v Speaker 1>lot more economic insight and news from the Bloomberg Terminal

0:31:11.080 --> 0:31:15.160
<v Speaker 1>website or app. This episode was produced by Mangnus, Hendrickson,

0:31:15.440 --> 0:31:19.320
<v Speaker 1>Yang Yang and Samasadi, with special thanks to Professor k

0:31:19.600 --> 0:31:23.360
<v Speaker 1>Yu Jin, the executive producer of Stephanomics is Molly Smith,

0:31:23.720 --> 0:31:26.880
<v Speaker 1>and the head of Bloomberg Podcast is Sage Bowmen.