WEBVTT - Can Anarchism Work?

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<v Speaker 1>Hey, everyone, we're coming to Salt Lake City, Utah and Phoenix,

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<v Speaker 1>live dot com. Welcome to Stuff you should Know from

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<v Speaker 1>how Stuff Works dot com. Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark, and there's Charles W. Chuck Bryant, and

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<v Speaker 1>this is getting to be kind of normal, but it's

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<v Speaker 1>just us today, everybody. Jerry's fine, she's not in the hospital.

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<v Speaker 1>She's just checked out. She's not in hospice. No, she's

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<v Speaker 1>just been busy lately. So everything will be back to

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<v Speaker 1>normal soon. She she said, Guys, ten years is all

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<v Speaker 1>you get from me. I know, seriously, kind of since

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<v Speaker 1>that anniversary she's been just didn't care, checked out. As

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<v Speaker 1>I said, we're kidding, of course. Ish, but speaking of

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<v Speaker 1>not issues but is ms, let's talk about anarchism. Chuck, Yeah,

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<v Speaker 1>this one was interesting. I think I pitched this one

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<v Speaker 1>a long time ago. You never did it for some reason.

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<v Speaker 1>I think it just probably came at a time when

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<v Speaker 1>we're we just didn't have enough time to do it. Yeah,

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<v Speaker 1>I think you're right, But this this was interesting, um,

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<v Speaker 1>because anarchism can be a lot of different things. Yeah. Yeah.

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<v Speaker 1>I think a lot of people have the idea that

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<v Speaker 1>anarchism is anarchy, and that the whole point of it

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<v Speaker 1>is to just basically demolish all institutions, um, descend into lawlessness,

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<v Speaker 1>um disorder exactly where you just you just take what

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<v Speaker 1>you want and you know, you kill somebody and it's

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<v Speaker 1>fine or whatever. Um, that's not the point of anarchism.

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<v Speaker 1>That is the definition of anarchy. But anarchy is not

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<v Speaker 1>what anarchists are actually out for. There's like a couple

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<v Speaker 1>of threads in there that are the basis of that. Like,

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<v Speaker 1>it's not just a complete mischaracterization, but it's just so

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<v Speaker 1>off base that it might as well just be You

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<v Speaker 1>might as well just be talking about something totally different. Yeah,

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<v Speaker 1>And there are many many forms that anarchism can take,

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<v Speaker 1>and there are many schools of thought, um, and there's

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<v Speaker 1>no way we're going to touch on all of them.

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<v Speaker 1>But we're gonna We're gonna do what we do, which

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<v Speaker 1>is a nice overview of some of them. Yes, so

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<v Speaker 1>our apologies to all anarchists for what we get wrong.

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<v Speaker 1>But I do want to put a call out. Any

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<v Speaker 1>follow up info I am totally open for, so send

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<v Speaker 1>it our way, any corrections anything like that, Yeah, totally So. Um,

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<v Speaker 1>there are a few things. Like you said, there's a

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<v Speaker 1>lot of different varieties of anarchism, but there are a

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<v Speaker 1>couple of tenants that any variety of anarchists would agree with, Like,

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<v Speaker 1>this is the basis of anarchism, right, So anarchism we

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<v Speaker 1>should say. Also, it's like it's a political thought. It's

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<v Speaker 1>a philosophical political idea, and the basis of the idea,

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<v Speaker 1>no matter how you approach it, is that humans are

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<v Speaker 1>better off governing themselves then they are in creating lasting

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<v Speaker 1>institutions where they send people to those institutions to make

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<v Speaker 1>decisions for them. Right. So, the the power structure as

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<v Speaker 1>it exists is not doing us any vapors. Vapors, it's

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<v Speaker 1>even worse than favors favors and that a truly free

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<v Speaker 1>and equal society. And you know it dips into communism

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<v Speaker 1>and socialism here and there and we'll cover all that,

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<v Speaker 1>But that is sort of the goal, like you said,

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<v Speaker 1>just to down with these government authorities and elected officials.

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<v Speaker 1>It should be run by the people in full. Yeah, exactly,

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<v Speaker 1>And I mean it's it's really as simple as that, right,

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<v Speaker 1>I mean, that's the basis of anarchism. That you're you're

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<v Speaker 1>just you're better off without them, not not that not

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<v Speaker 1>that they're they even can be good. Most like died

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<v Speaker 1>in the wool. Anarchists will say, like, no, any artificial

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<v Speaker 1>institution that's created by humans to govern other humans is

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<v Speaker 1>necessarily bad. It um creates disorder, it creates chaos, it

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<v Speaker 1>creates it is run by violence, like they will point

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<v Speaker 1>out the whole way that the system is kept going

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<v Speaker 1>is through the threat of violence. Yeah. It's hard to

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<v Speaker 1>argue with a lot of this, to be honest, totally. Yeah,

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<v Speaker 1>it makes a tremendous amount of sense. Um. I think

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<v Speaker 1>really there are two things going against anarchism and practice today.

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<v Speaker 1>One the long standing image that was developed at the

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<v Speaker 1>end of the nineteenth century and beginning a twentieth century

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<v Speaker 1>that didn't do it any favors. That the image of

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<v Speaker 1>the terrorists anarchists, which we'll get to and then um

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<v Speaker 1>to the fact that there hasn't been any longstanding examples

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<v Speaker 1>of this to point to. But that's not to say

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<v Speaker 1>that there aren't examples of actual anarchy or anarchism I'm sorry,

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<v Speaker 1>in practice that have been successful. It's just no one's

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<v Speaker 1>ever been able to do it, like on a massive

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<v Speaker 1>national level yet, right, unlike the community scale we've seen

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<v Speaker 1>it and currently see it. Which we'll get to that

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<v Speaker 1>stuff too. But um, yeah, you're right, it's it's probably

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<v Speaker 1>too late with the world as it is not probably

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<v Speaker 1>there's just no way you could do that today. Well,

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<v Speaker 1>there's a lot of people who would disagree with you

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<v Speaker 1>about that. Yeah, sure right, you're like, okay, go do

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<v Speaker 1>it and they'll come over when you got it up

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<v Speaker 1>and running. But the word, a very word, anarchism is

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<v Speaker 1>Greek and its root anarchia, means without rulers or without authority. Um,

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<v Speaker 1>but this art, this article is pretty good. Actually he

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<v Speaker 1>wrote this one, did Kiger pat Patty Kaiger Patrick? Was

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<v Speaker 1>it Kreiger or Kaiger Tiger? The r is invisible? Okay? Uh?

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<v Speaker 1>But he points out that the aim is social change,

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<v Speaker 1>uh at its heart. M hmm. Yeah, that's another good point.

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<v Speaker 1>I've left that part out, Like that's like, that's all

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<v Speaker 1>that's ultimately the goal, and the point is it's like

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<v Speaker 1>you can do all this stuff, you can get all

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<v Speaker 1>the services that you get allegedly from government institutions, from

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<v Speaker 1>your friends and neighbors and community, and that that the

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<v Speaker 1>point of anarchism is to enact that change. Now. Don't

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<v Speaker 1>wait for it, don't don't like go petition for it,

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<v Speaker 1>just go do it and constantly be doing it to

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<v Speaker 1>make your society better. Yeah, and sometimes they'll depending on

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<v Speaker 1>where you're coming from with your group, there maybe a

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<v Speaker 1>little environmentalism thrown in, or a little even religion thrown in. Uh,

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<v Speaker 1>you know, there's other philosophy that are co morbid or

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<v Speaker 1>can become morbid anarchism, like like feminism is one that

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<v Speaker 1>they pointed out to which one feminism, And I ran

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<v Speaker 1>across that a lot that that there's a lot of

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<v Speaker 1>people that equate feminism and anarchism, as as feminism is

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<v Speaker 1>just in and of itself a type of anarchism because

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<v Speaker 1>feminists have a proven track record of just going and

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<v Speaker 1>doing being the change that they want to see in

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<v Speaker 1>the world, rather than waiting around for it or asking

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<v Speaker 1>for it. One example I ran across was um the

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<v Speaker 1>rape crisis centers of the seventies that sprung up because

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<v Speaker 1>the establishment just didn't take violence against women very seriously

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<v Speaker 1>and women set up clinics to handle this themselves. That

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<v Speaker 1>was a big time feminist move in the seventies. And

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<v Speaker 1>it is and it's heart, you know, constantly progressing socially.

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<v Speaker 1>That's an an anarchistic tactic. I guess, well, yeah, and it.

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<v Speaker 1>And it seems like depending on what um, how where

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<v Speaker 1>where you lay your head as an anarchist, you might

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<v Speaker 1>want to concentrate more on h economy. Other people might

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<v Speaker 1>want to concentrate more on the um, like how to

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<v Speaker 1>overthrow the authority. UM, I didn't see like it's it's

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<v Speaker 1>interesting when you look at like like let's say the

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<v Speaker 1>mutualism school where they're all about the workers controlling their

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<v Speaker 1>own factories, controlling the land, or the anarcho communist who

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<v Speaker 1>say no private property for anyone. It's like a big

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<v Speaker 1>giant commune and no one competes for anything. Like are

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<v Speaker 1>there are schools of anarchy where they tackle everything? It

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<v Speaker 1>seems like they're getting very specific. UM. I think because

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<v Speaker 1>these came out of like the minds of people who

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<v Speaker 1>had very specific views on this stuff. Right, Like you said,

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<v Speaker 1>communism and anarchism cross paths here there, and there's even

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<v Speaker 1>a variety of them combined, UM, because they I mean,

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<v Speaker 1>they do share some qualities, right, But the the idea

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<v Speaker 1>of um communism, Okay, let me play it like this.

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<v Speaker 1>Liberalism is the idea that people should be free and equal.

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<v Speaker 1>Communism is the idea that people should all have the

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<v Speaker 1>same access to everything they need, and that it's the

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<v Speaker 1>state that is meant to support that stuff. With liberalism,

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<v Speaker 1>it's the state that's meant to make sure everybody is

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<v Speaker 1>treated equally and everyone is free. Anarchism says, yeah, we

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<v Speaker 1>totally agree free and equal, we want everybody to have

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<v Speaker 1>everything that they need, but it's the state that we

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<v Speaker 1>disagree with you guys on. So that's the real distinction

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<v Speaker 1>between communism, communism, and liberalism and anarchism is that they

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<v Speaker 1>all kind of have the same ideal, which is freedom, equality,

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<v Speaker 1>equal access to everything, resources, that kind of stuff. But

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<v Speaker 1>whether or not there should be a state or you

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<v Speaker 1>need a state to to do this is the big

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<v Speaker 1>distinction between those, UM, And I think that's where the

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<v Speaker 1>kind of the narrow mindedness comes from on some of these.

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<v Speaker 1>That makes sense, thanks, I think so. Um, when it

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<v Speaker 1>comes to how to get rid of the current establishment,

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<v Speaker 1>I guess you would say, Uh, there are many schools

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<v Speaker 1>of thought on that one. It's called the anarcho syndicalists.

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<v Speaker 1>And I looked into this a bit more. This I

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<v Speaker 1>think many modern anarchists find this to be a bit

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<v Speaker 1>old fashioned. But this is the idea that uh, it's

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<v Speaker 1>called a direct action system where the labor unions affect

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<v Speaker 1>the change, and uh, they want to abolish the wage system.

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<v Speaker 1>And by by direct action, that means sort of what

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<v Speaker 1>you're talking about at the beginning, which is instead of

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<v Speaker 1>electing someone, even the head of a labor union to

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<v Speaker 1>go take care of something, we do it ourselves. Right.

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<v Speaker 1>That's like direct direct representation or direct democracy, I mean yeah,

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<v Speaker 1>rather than representative democracy. Right. And then there's so another

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<v Speaker 1>way of putting direct action and is where if you

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<v Speaker 1>like those rape crisis centers that feminists created in the seventies. Um,

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<v Speaker 1>if if you go and just create the rape crisis center,

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<v Speaker 1>as if there's no such thing as the state, you

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<v Speaker 1>just go take care of it yourself, that is inherently anarchistic.

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<v Speaker 1>In nature because you're just ignoring the state. You're just

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<v Speaker 1>going and solving the problem yourself. If you if you

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<v Speaker 1>went out and protested that the state needed to provide

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<v Speaker 1>rape crisis centers, you're you're doing the opposite of an

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<v Speaker 1>anarchistic direct action in that by protesting, you're petitioning the state,

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<v Speaker 1>and by petitioning the state, you're legitimizing its power. You're

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<v Speaker 1>saying you have the power, I'm asking you to use

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<v Speaker 1>it for this. With anarchism, it's like we're not even

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<v Speaker 1>recognizing that you have the power here. We're just gonna

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<v Speaker 1>go do it ourselves. Good luck with your your capitalist

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<v Speaker 1>or communist or whatever experiment. We got this handled ourselves. Yeah,

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<v Speaker 1>and there can you can go about it through means

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<v Speaker 1>of non violence or violence. There anarchism or is one

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<v Speaker 1>of those schools of thought where it's it's really all

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<v Speaker 1>over the map, from like violent revolution to hippie communes.

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<v Speaker 1>It's really interesting. Yeah, there's definitely like a pacifist um

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<v Speaker 1>anarchism for sure. I think that's actually from my understanding,

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<v Speaker 1>that's a significant portion of anarchists that think violent anarchism.

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<v Speaker 1>Actually it is still around. Like you see the black

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<v Speaker 1>block um at protests, which I read up on that

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<v Speaker 1>that definitely deserves its own episode at some point in time.

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<v Speaker 1>But you know, the people wearing like bala clavas and

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<v Speaker 1>um or masks of some sort, throwing Molotov cocktails or

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<v Speaker 1>breaking windows are dressed in all black. That's that's actually

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<v Speaker 1>not a group, that's a tactic of protests UM and

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<v Speaker 1>some of them are anarchists, but not all anarchists are

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<v Speaker 1>black block, right, There's a big distinction in that in

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<v Speaker 1>that in that sense, so there are an or kiss

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<v Speaker 1>out there who do believe in violence at least against property,

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<v Speaker 1>if not against people, but I really think that they're

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<v Speaker 1>in the minority, and that most anarchists believe in direct

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<v Speaker 1>action just going and doing it yourself or some sort

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<v Speaker 1>of peaceful change um, either within the system or just

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<v Speaker 1>outside of the system. Yeah, And there's a social theorism

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<v Speaker 1>journey Germany named Andreas Vittel, and he said he kind

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<v Speaker 1>of breaks it down into two main groups, which is

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<v Speaker 1>social anarchism and libertarian anarchism. Obviously, the libertarian anarchism is

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<v Speaker 1>all about the individual person um and make sure that

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<v Speaker 1>it just kind of takes it down to that person

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<v Speaker 1>level as far as freedom goes even at like the

0:13:44.559 --> 0:13:48.319
<v Speaker 1>expense of society, right where social anarchism is all about

0:13:48.320 --> 0:13:51.640
<v Speaker 1>the society, that's the one that leans more towards socialism

0:13:51.640 --> 0:13:54.480
<v Speaker 1>and communism. Yeah, so that's more. Yeah, that's more like

0:13:54.520 --> 0:13:58.680
<v Speaker 1>creating like a harmonious community that cares for itself, that

0:13:58.720 --> 0:14:01.960
<v Speaker 1>doesn't have any leaders um. The idea behind that is

0:14:02.000 --> 0:14:07.000
<v Speaker 1>that organizations will just happen. If you have a need,

0:14:07.480 --> 0:14:09.559
<v Speaker 1>people will just come together and solve the need, and

0:14:09.600 --> 0:14:12.320
<v Speaker 1>then the organization will just dissolve as as the need

0:14:12.400 --> 0:14:15.199
<v Speaker 1>is fulfilled. You don't have to create a permanent structure

0:14:15.480 --> 0:14:18.080
<v Speaker 1>to fulfill that need, whether it's there or not, that

0:14:18.200 --> 0:14:22.920
<v Speaker 1>people can be elected into and basically grift from. Yeah,

0:14:22.960 --> 0:14:25.000
<v Speaker 1>and not to jump ahead too much, but that whole

0:14:25.040 --> 0:14:29.200
<v Speaker 1>idea is kind of one of the founders of anarchism

0:14:29.240 --> 0:14:32.360
<v Speaker 1>and uh the mid eight hundreds in France, a man

0:14:32.400 --> 0:14:37.160
<v Speaker 1>named Pierre Joseph Pruton. That was one of his things

0:14:37.200 --> 0:14:40.000
<v Speaker 1>that he wrote in his book What his Property Is

0:14:40.080 --> 0:14:42.680
<v Speaker 1>That his feeling is that and one of his key

0:14:42.760 --> 0:14:48.280
<v Speaker 1>theories is that when this vacuum is created by getting

0:14:48.360 --> 0:14:51.680
<v Speaker 1>rid of the government institutions, it will just sort of

0:14:51.680 --> 0:14:55.600
<v Speaker 1>work itself out right, that people will take care of people,

0:14:55.840 --> 0:14:59.400
<v Speaker 1>and that that it's actually the organizations in government and

0:14:59.400 --> 0:15:03.480
<v Speaker 1>the instant threat of violence that is actually the problem,

0:15:03.560 --> 0:15:05.640
<v Speaker 1>not that people need to be kept in line by

0:15:05.680 --> 0:15:08.880
<v Speaker 1>those things. It's a radical idea and a big risk

0:15:10.160 --> 0:15:12.600
<v Speaker 1>that it will be like I mean, he even uses

0:15:12.640 --> 0:15:17.080
<v Speaker 1>the word spontaneous, like spontaneous order will happen. But again,

0:15:17.080 --> 0:15:19.160
<v Speaker 1>and I'm sorry to keep going back to the same well,

0:15:19.200 --> 0:15:20.480
<v Speaker 1>I don't want to use up some of the ones

0:15:20.560 --> 0:15:23.200
<v Speaker 1>down the line, but the rape crisis center is a

0:15:23.240 --> 0:15:25.720
<v Speaker 1>good example of that. There was a need in the

0:15:25.720 --> 0:15:29.640
<v Speaker 1>community and it was fulfilled and there's still a need.

0:15:29.680 --> 0:15:33.640
<v Speaker 1>So there's still around um, but there's nobody getting fat

0:15:33.680 --> 0:15:35.960
<v Speaker 1>and rich off of the rape crisis centers that's sprung

0:15:36.000 --> 0:15:39.760
<v Speaker 1>out of the seventies. Same thing with um uh protecting

0:15:40.040 --> 0:15:46.760
<v Speaker 1>uh uh lgbt Q. I think I P is that right?

0:15:47.520 --> 0:15:50.400
<v Speaker 1>I think, yeah, I'm sorry for everybody I'm leaving off there,

0:15:50.400 --> 0:15:52.360
<v Speaker 1>but I definitely know it up to Q for sure.

0:15:52.920 --> 0:15:56.560
<v Speaker 1>UM there there's there's a lot of violence against kids

0:15:56.600 --> 0:15:58.480
<v Speaker 1>like that who have been kicked out of their homes

0:15:58.480 --> 0:16:01.400
<v Speaker 1>and live on the street. So crisis centers have developed

0:16:01.400 --> 0:16:03.960
<v Speaker 1>to take care of them too, So I mean it

0:16:04.120 --> 0:16:07.760
<v Speaker 1>is there is actual, real life things you can point

0:16:07.800 --> 0:16:11.160
<v Speaker 1>to where people do this kind of stuff. There's people

0:16:11.160 --> 0:16:13.640
<v Speaker 1>who work at nonprofit groups. They don't make much money,

0:16:13.800 --> 0:16:17.280
<v Speaker 1>but they're there because they're trying to make their society better.

0:16:17.560 --> 0:16:20.640
<v Speaker 1>They're trying to make their communities better. Like that's a

0:16:20.720 --> 0:16:23.280
<v Speaker 1>real life example of of what this guy is saying.

0:16:23.840 --> 0:16:28.040
<v Speaker 1>What happens spontaneously, it actually does happen. Again, the question,

0:16:28.160 --> 0:16:33.800
<v Speaker 1>Chuck is could you administer hundreds of millions of people

0:16:33.880 --> 0:16:37.040
<v Speaker 1>like this? And the answer is probably not. But those

0:16:37.120 --> 0:16:40.960
<v Speaker 1>hundreds of millions of people probably wouldn't be connected in

0:16:41.000 --> 0:16:44.040
<v Speaker 1>any way, shape or form aside from the fact that

0:16:44.080 --> 0:16:48.640
<v Speaker 1>we're all humans. Um, if if there was no larger

0:16:48.760 --> 0:16:52.320
<v Speaker 1>federal government keeping everyone together, or even a state government,

0:16:52.360 --> 0:16:57.560
<v Speaker 1>you know, they would probably dissolve into hopefully harmonious communal bands.

0:16:57.720 --> 0:17:02.720
<v Speaker 1>That's the that's the ideal version of anarchism. See I

0:17:02.760 --> 0:17:07.760
<v Speaker 1>think that people would, uh. I think they might dissolve

0:17:07.760 --> 0:17:09.720
<v Speaker 1>into those bands, but I don't know if it would

0:17:09.720 --> 0:17:13.040
<v Speaker 1>be harmonious within the bands, are outside of the bands

0:17:13.200 --> 0:17:16.880
<v Speaker 1>or between them. I think between them. So I totally

0:17:16.920 --> 0:17:18.919
<v Speaker 1>agree with you, and I think this is kind of

0:17:18.960 --> 0:17:22.200
<v Speaker 1>an unspoken thing of anarchism at the very least as

0:17:22.320 --> 0:17:25.800
<v Speaker 1>as far as I whittled down to it. It's been unspoken,

0:17:25.840 --> 0:17:29.680
<v Speaker 1>but I'm sure they talk about it a lot. Um.

0:17:29.720 --> 0:17:34.639
<v Speaker 1>If you live in an anarchistic society or group or whatever,

0:17:35.640 --> 0:17:37.600
<v Speaker 1>like you, you've got to be able to back that up.

0:17:38.760 --> 0:17:41.240
<v Speaker 1>So that doesn't so the impression that I have is

0:17:41.280 --> 0:17:44.440
<v Speaker 1>like that wouldn't mean that you are violent, but they

0:17:44.480 --> 0:17:49.120
<v Speaker 1>would be more than willing to defend themselves against outsiders, right.

0:17:49.840 --> 0:17:53.800
<v Speaker 1>And there's actually a group in Chiapas um the Zapatistas,

0:17:54.240 --> 0:17:57.560
<v Speaker 1>which was an indigenous Indian movement in Mexico in the

0:17:57.600 --> 0:18:00.919
<v Speaker 1>nineties that's still around today. Them they were so remember

0:18:00.960 --> 0:18:03.560
<v Speaker 1>the guy with the face mask who smoked a pipe,

0:18:03.880 --> 0:18:07.200
<v Speaker 1>Commandante Marcos. He's still at it today. And there are

0:18:07.480 --> 0:18:12.080
<v Speaker 1>anarchist villages in Chiapas, Mexico that have been self sufficient

0:18:12.080 --> 0:18:15.000
<v Speaker 1>since the nineties that you would not want to go

0:18:15.040 --> 0:18:18.120
<v Speaker 1>in and mess with them. But they're they're they've got

0:18:18.119 --> 0:18:21.520
<v Speaker 1>it going on. They have equality. There are women who

0:18:21.520 --> 0:18:25.560
<v Speaker 1>are like commanders in their defense forces. Um, they have

0:18:25.600 --> 0:18:29.160
<v Speaker 1>their own schools. They they're set, they're fine, they're doing

0:18:29.240 --> 0:18:33.840
<v Speaker 1>just fine. But they're also heavily armed. Well, I mean,

0:18:33.920 --> 0:18:37.080
<v Speaker 1>did you ever watch the Wild Wild Country documentary? No,

0:18:37.200 --> 0:18:39.120
<v Speaker 1>I still haven't yet. All Right, well, we won't dive

0:18:39.160 --> 0:18:44.000
<v Speaker 1>into that, but uh yeah, I don't want to ruin anything. Okay,

0:18:44.200 --> 0:18:46.280
<v Speaker 1>let's take a break, all right, and uh and we'll

0:18:46.320 --> 0:18:48.840
<v Speaker 1>go watch that real quick together. Okay, we'll be back

0:18:48.840 --> 0:18:53.040
<v Speaker 1>in twelve hours and we'll talk about that famous anarchist

0:18:53.040 --> 0:19:07.440
<v Speaker 1>symbol in a bit of history right after this. Alright, dude, So,

0:19:07.640 --> 0:19:12.040
<v Speaker 1>anyone who's ever owned a skateboard, it's probably scribbled the

0:19:12.080 --> 0:19:15.959
<v Speaker 1>anarchist symbol on their notebook when they were twelve, uh,

0:19:16.080 --> 0:19:18.960
<v Speaker 1>not knowing what it meant. Uh. This has actually only

0:19:19.000 --> 0:19:21.240
<v Speaker 1>been around since about the nineteen sixties, which kind of

0:19:21.240 --> 0:19:25.840
<v Speaker 1>surprised me. Yeah, I guess I I didn't think of

0:19:25.920 --> 0:19:27.800
<v Speaker 1>when it would have come up. I guess I assumed

0:19:27.840 --> 0:19:31.640
<v Speaker 1>it was. It just came about the moment I noticed it.

0:19:31.640 --> 0:19:35.119
<v Speaker 1>It's like a youngster in the eighties. Uh. First proposed

0:19:35.160 --> 0:19:37.840
<v Speaker 1>by a group called Anarchist Youth of Paris in the

0:19:37.920 --> 0:19:41.399
<v Speaker 1>nineteen sixties. They needed to logo up and that was

0:19:41.560 --> 0:19:45.960
<v Speaker 1>very you know, kind of recognizable. It made sense. Um.

0:19:46.000 --> 0:19:49.480
<v Speaker 1>The black flag is also another symbol of anarchists dating

0:19:49.520 --> 0:19:52.440
<v Speaker 1>back to the nineteenth century. Uh. And of course the

0:19:52.480 --> 0:19:55.560
<v Speaker 1>band Black Flag, that's where they got there. Jam had

0:19:55.600 --> 0:19:58.600
<v Speaker 1>no idea about that one until today or yesterday about

0:19:58.640 --> 0:20:01.200
<v Speaker 1>the band. Yeah. Mean, I knew about Black Flag, but

0:20:01.240 --> 0:20:03.080
<v Speaker 1>I didn't know where they got their name. Yeah, and

0:20:03.119 --> 0:20:04.840
<v Speaker 1>you know, I think it means more than that to them.

0:20:04.840 --> 0:20:07.800
<v Speaker 1>But they definitely Uh. I don't know if they were

0:20:07.920 --> 0:20:11.080
<v Speaker 1>died in the wall anarchists, but they certainly didn't shy

0:20:11.119 --> 0:20:14.959
<v Speaker 1>away from screaming about it, you know, not at all.

0:20:15.080 --> 0:20:18.000
<v Speaker 1>God bless Henry Rollins. But the point of the black

0:20:18.040 --> 0:20:21.000
<v Speaker 1>flag from what did you say, the eighteen eighties, Yeah,

0:20:21.280 --> 0:20:23.280
<v Speaker 1>the point of the black flag was that it was

0:20:23.400 --> 0:20:25.719
<v Speaker 1>meant to be all the colors of all the flags

0:20:25.760 --> 0:20:28.240
<v Speaker 1>in the world. You know, if you put the presence

0:20:28.240 --> 0:20:30.960
<v Speaker 1>of all colors is the color black. Yeah, man, So

0:20:31.000 --> 0:20:34.240
<v Speaker 1>it kind of like melds them all together, and I

0:20:34.280 --> 0:20:37.760
<v Speaker 1>guess discredits all of them by doing that. It absorbs

0:20:37.840 --> 0:20:40.600
<v Speaker 1>them all all those pretty flags just divide us man,

0:20:41.880 --> 0:20:44.800
<v Speaker 1>melts him down. Make it black. You wow, you sound

0:20:44.880 --> 0:20:48.200
<v Speaker 1>just like black Flag, all right. So let's go back

0:20:48.200 --> 0:20:51.879
<v Speaker 1>in time a bit um too. Perhaps the origins of

0:20:51.960 --> 0:20:56.480
<v Speaker 1>anarchism and the Chinese philosopher Lao Sue who founded is

0:20:56.880 --> 0:21:00.800
<v Speaker 1>do we say it with a D Taoism? Okay, that's

0:21:00.800 --> 0:21:04.480
<v Speaker 1>what I thought, even though it spelled with the t uh.

0:21:04.520 --> 0:21:07.640
<v Speaker 1>And his whole jam was that people live in harmony

0:21:07.800 --> 0:21:11.680
<v Speaker 1>with each other, with nature. That's how we we get

0:21:11.680 --> 0:21:14.560
<v Speaker 1>to happiness, is to live in balance. And of course

0:21:14.600 --> 0:21:17.880
<v Speaker 1>in India, UM the Holy Men there it was espousing

0:21:17.920 --> 0:21:22.520
<v Speaker 1>some of the same philosophies of giving up property for

0:21:22.600 --> 0:21:26.520
<v Speaker 1>spiritual enlightenment. Uh. And then of course Greece you had

0:21:26.520 --> 0:21:31.480
<v Speaker 1>philosophers and Greece that would We're not big fans of government, uh,

0:21:31.520 --> 0:21:34.400
<v Speaker 1>interfering with what they had going on, which is interesting

0:21:34.840 --> 0:21:38.800
<v Speaker 1>rights specifically Zeno. Yeah, who is also going to go

0:21:38.880 --> 0:21:46.240
<v Speaker 1>on to um colonized Earth? Oh gotcha? X E n

0:21:46.359 --> 0:21:49.159
<v Speaker 1>you Yeah, I know you're just kidding. I knew the X.

0:21:49.520 --> 0:21:51.400
<v Speaker 1>I didn't realize it was a you. I was being

0:21:51.400 --> 0:21:54.800
<v Speaker 1>serious about the think it's I think you might be right,

0:21:54.840 --> 0:21:57.119
<v Speaker 1>but let me check my tattoo of my lower back

0:21:57.119 --> 0:22:02.040
<v Speaker 1>because oh yeah it does. Uh so weird? Why is

0:22:02.040 --> 0:22:06.120
<v Speaker 1>it in a whale tale? So? Zeno's whole thing too

0:22:06.200 --> 0:22:09.360
<v Speaker 1>was that if people are good enough, then we don't

0:22:09.400 --> 0:22:13.480
<v Speaker 1>even need cops and in courts, which is kind of crazy,

0:22:15.040 --> 0:22:18.320
<v Speaker 1>is it? Though? Well, I mean that's the whole thing

0:22:18.359 --> 0:22:20.840
<v Speaker 1>that we were talking about. Like, the whole idea of

0:22:20.880 --> 0:22:24.920
<v Speaker 1>this stuff working out is is not one person breaking bad,

0:22:25.880 --> 0:22:28.600
<v Speaker 1>because as soon as one person does, one person gets

0:22:28.640 --> 0:22:35.120
<v Speaker 1>a little taste of power, then it's corrupted. Yeah. Again, though,

0:22:35.160 --> 0:22:38.040
<v Speaker 1>I think that comes from the idea that the community

0:22:38.160 --> 0:22:41.360
<v Speaker 1>takes care of itself, police itself. I think the members

0:22:41.359 --> 0:22:45.600
<v Speaker 1>of the community would not be very happy about that,

0:22:45.720 --> 0:22:49.520
<v Speaker 1>especially with social anarchism UM, And I don't know what

0:22:49.560 --> 0:22:51.679
<v Speaker 1>they would do. I don't know if they would just

0:22:51.840 --> 0:22:54.600
<v Speaker 1>move and leave the guy out or cast them out.

0:22:54.680 --> 0:22:56.600
<v Speaker 1>I don't know what you would do in that situation.

0:22:56.640 --> 0:23:00.760
<v Speaker 1>There are a lot of prickly thing like that that

0:23:00.760 --> 0:23:04.320
<v Speaker 1>would that would you could only work out in theory now,

0:23:04.800 --> 0:23:07.359
<v Speaker 1>you know, although maybe it has happened in some of

0:23:07.400 --> 0:23:10.040
<v Speaker 1>the experiments that have gone on by now, but I

0:23:10.680 --> 0:23:12.800
<v Speaker 1>don't know. But I don't think that it would necessarily

0:23:12.840 --> 0:23:15.560
<v Speaker 1>spoil the whole system. You know. I have a pretty

0:23:15.640 --> 0:23:19.040
<v Speaker 1>dark cynical view of stuff like this. Now. Well, I

0:23:19.080 --> 0:23:23.160
<v Speaker 1>think I think i've seen that actually, um, in reference

0:23:23.200 --> 0:23:27.320
<v Speaker 1>not your cynical view specifically, but that that if you

0:23:27.359 --> 0:23:30.000
<v Speaker 1>do have kind of a dim view of humanity and

0:23:30.040 --> 0:23:33.919
<v Speaker 1>that you know there are we are generally dark and

0:23:34.000 --> 0:23:38.240
<v Speaker 1>generally greedy, generally all the bad stuff, then yeah, you

0:23:38.280 --> 0:23:40.720
<v Speaker 1>would probably not think that anarchism would work. But if

0:23:40.720 --> 0:23:46.160
<v Speaker 1>you have this idea that humans are genuinely positive, peaceful

0:23:46.200 --> 0:23:50.120
<v Speaker 1>people who just want to like be happy, that if

0:23:50.119 --> 0:23:53.119
<v Speaker 1>you remove these institutions, that would be allowed to shine

0:23:53.160 --> 0:23:55.920
<v Speaker 1>and and a lot of the problems would would come out.

0:23:56.040 --> 0:23:58.640
<v Speaker 1>Like one way I saw it put was um like, yes,

0:23:58.920 --> 0:24:02.760
<v Speaker 1>there's a lot of cheating in under under the capitalist system.

0:24:02.920 --> 0:24:06.639
<v Speaker 1>In democracies, it's just about any form of government, cheating

0:24:07.119 --> 0:24:13.000
<v Speaker 1>can happen. Right. The writer I was looking into put

0:24:13.040 --> 0:24:15.960
<v Speaker 1>it like, what a lot of these people, especially in capitalism,

0:24:16.000 --> 0:24:17.880
<v Speaker 1>are forced to do jobs that they don't want to do.

0:24:17.920 --> 0:24:20.000
<v Speaker 1>They spend the hours of their lives doing things they

0:24:20.040 --> 0:24:23.680
<v Speaker 1>don't want to do. How how would that behavior change?

0:24:23.880 --> 0:24:27.120
<v Speaker 1>How would their personality change? If it was just like,

0:24:27.640 --> 0:24:29.880
<v Speaker 1>go do whatever you want to do, man, no one's

0:24:29.920 --> 0:24:32.199
<v Speaker 1>telling you what to do. Go learn to farm and

0:24:32.240 --> 0:24:35.840
<v Speaker 1>make your own food, or go learn to juggle for

0:24:35.920 --> 0:24:39.480
<v Speaker 1>money and buy food. Who cares? Go do it? Would

0:24:39.520 --> 0:24:44.240
<v Speaker 1>that person cheat other people anymore. I I don't know. Yeah,

0:24:44.720 --> 0:24:46.080
<v Speaker 1>here's my thing. I don't want I don't want to

0:24:46.080 --> 0:24:48.679
<v Speaker 1>because I am a pretty positive person. Sure I know

0:24:48.760 --> 0:24:50.920
<v Speaker 1>you are, um, and I do think that people are

0:24:51.000 --> 0:24:53.960
<v Speaker 1>mostly good and you could probably assemble a pretty great

0:24:54.520 --> 0:24:58.800
<v Speaker 1>community by and large. But it doesn't take many, is

0:24:58.840 --> 0:25:01.400
<v Speaker 1>my whole deal of Like you get two or three

0:25:01.440 --> 0:25:04.640
<v Speaker 1>people in there and it starts to sour and they

0:25:04.680 --> 0:25:08.000
<v Speaker 1>get a little power grab and they talk another person

0:25:08.080 --> 0:25:11.080
<v Speaker 1>or two into it, and then that ruins it. So

0:25:11.359 --> 0:25:14.919
<v Speaker 1>I think an unpleasant minority could spoil it for a

0:25:14.960 --> 0:25:20.600
<v Speaker 1>group of otherwise, uh, you know, just delightful anarchist, right,

0:25:20.960 --> 0:25:25.840
<v Speaker 1>the happy kind right? So um, okay, so back to history. Yeah,

0:25:25.880 --> 0:25:28.359
<v Speaker 1>but because I think, well, we could have this conversation

0:25:28.440 --> 0:25:30.160
<v Speaker 1>like five more times and we're still going to arrive

0:25:30.160 --> 0:25:32.320
<v Speaker 1>at the same point. Like we just we just don't know,

0:25:32.720 --> 0:25:34.960
<v Speaker 1>we don't know what what would happen. It sounds like

0:25:34.960 --> 0:25:37.040
<v Speaker 1>what you're describing is the beginning of a civil war

0:25:37.119 --> 0:25:41.880
<v Speaker 1>in the middle in this little community. Yeah you know. Alright, So,

0:25:41.880 --> 0:25:43.399
<v Speaker 1>so like you said, back to history, we made it

0:25:43.440 --> 0:25:49.000
<v Speaker 1>as far as knew, and Zeno specifically, who basically was

0:25:49.040 --> 0:25:52.959
<v Speaker 1>the first one to at least elucidate the ideas behind anarchism,

0:25:52.960 --> 0:25:55.400
<v Speaker 1>which was maybe we don't need the state, maybe we're

0:25:55.440 --> 0:25:58.200
<v Speaker 1>better off without it, right, And then not a lot

0:25:58.280 --> 0:26:02.639
<v Speaker 1>happened until this seventeenth century. Yeah, and this is a

0:26:02.680 --> 0:26:06.160
<v Speaker 1>classic case of what did you expect to happen? When

0:26:06.320 --> 0:26:10.520
<v Speaker 1>in England these peasant farmers got a collective together. They

0:26:10.520 --> 0:26:14.840
<v Speaker 1>called themselves the diggers, and they said, not the duggers,

0:26:14.840 --> 0:26:19.280
<v Speaker 1>And they said, we are tired of this, uh, all

0:26:19.280 --> 0:26:21.240
<v Speaker 1>the turmoil that's going on here. We have a civil

0:26:21.240 --> 0:26:24.320
<v Speaker 1>war going on, and we're gonna try and live without

0:26:24.400 --> 0:26:27.359
<v Speaker 1>the government, and we're going to cultivate our own land

0:26:27.400 --> 0:26:31.320
<v Speaker 1>and start our own kind of radical group out here.

0:26:31.440 --> 0:26:35.840
<v Speaker 1>This guy named Gerard wind Stanley who was the founder.

0:26:35.840 --> 0:26:38.040
<v Speaker 1>He was a Christian radical, and he put out a

0:26:38.040 --> 0:26:41.080
<v Speaker 1>pamphlet in sixty nine called Truth lifting up its head

0:26:41.440 --> 0:26:47.840
<v Speaker 1>above scandals and talked about power corrupting property and compatible

0:26:47.880 --> 0:26:52.000
<v Speaker 1>with liberty, all the kind of hallmarks of anarchism. And

0:26:52.480 --> 0:26:56.360
<v Speaker 1>what happens The community gets larger and larger, and then

0:26:56.600 --> 0:27:00.320
<v Speaker 1>the government and says whoa whoa, whoa, whoa whoa rush

0:27:00.400 --> 0:27:03.719
<v Speaker 1>that we can't have this at all, and that's what happened.

0:27:03.840 --> 0:27:07.240
<v Speaker 1>The government, the landowners. They yeah, and they they said,

0:27:07.359 --> 0:27:11.600
<v Speaker 1>you guys can't camp together anymore, go away, And the

0:27:11.640 --> 0:27:15.600
<v Speaker 1>diggers they disassembled. Um, we've seen it in our own

0:27:15.600 --> 0:27:18.479
<v Speaker 1>country anytime. Oh yeah. And I'm not gonna argue for

0:27:18.560 --> 0:27:23.560
<v Speaker 1>the virtues of branch Davidians or uh preppers like at

0:27:23.640 --> 0:27:26.639
<v Speaker 1>Ruby Ridge. But if there's one thing our government doesn't

0:27:26.680 --> 0:27:29.719
<v Speaker 1>like is people kind of hold up in their own

0:27:30.160 --> 0:27:32.679
<v Speaker 1>trying to do their own thing with it. Then they

0:27:32.720 --> 0:27:36.320
<v Speaker 1>have guns, right, they don't even like it when they

0:27:36.359 --> 0:27:39.840
<v Speaker 1>don't have guns. And look at Zukkati Park. Yeah, like

0:27:39.920 --> 0:27:43.399
<v Speaker 1>they were. They were basically flaunting urban camping laws and

0:27:43.440 --> 0:27:45.520
<v Speaker 1>they came in with the cops and riot gear and

0:27:45.520 --> 0:27:50.919
<v Speaker 1>busted the place up. Like they don't. These experiments, they

0:27:51.080 --> 0:27:54.560
<v Speaker 1>at least in the US and in a lot of

0:27:54.600 --> 0:27:58.320
<v Speaker 1>Europe too, they they experiments in an anarchism don't have

0:27:58.359 --> 0:28:01.960
<v Speaker 1>a very long lasting effect because they do tend to

0:28:02.000 --> 0:28:06.000
<v Speaker 1>attract a lot of followers, especially when they rise up

0:28:06.080 --> 0:28:09.960
<v Speaker 1>as they tend to when the ruling class is really

0:28:10.040 --> 0:28:14.520
<v Speaker 1>squeezing the working class. Um, when the when the conditions

0:28:14.560 --> 0:28:17.399
<v Speaker 1>that you know, the part of the whole reason we

0:28:17.480 --> 0:28:19.960
<v Speaker 1>live with the government, at least initially was because there

0:28:20.040 --> 0:28:22.359
<v Speaker 1>was that social contract, right, I'm gonna give up a

0:28:22.359 --> 0:28:23.960
<v Speaker 1>little bit of my liberty. I'm gonna give up a

0:28:24.000 --> 0:28:27.440
<v Speaker 1>little bit of my freedom, uh, in return for all

0:28:27.520 --> 0:28:31.040
<v Speaker 1>these services and protections that the government affords. Well, when

0:28:31.040 --> 0:28:33.920
<v Speaker 1>the government kind of stops giving you all that stuff

0:28:33.960 --> 0:28:35.800
<v Speaker 1>it's supposed to give and return for you giving up

0:28:35.800 --> 0:28:38.960
<v Speaker 1>your freedom and your liberty, you start rethinking how much

0:28:39.000 --> 0:28:41.120
<v Speaker 1>freedom and liberty you want to give up. And as

0:28:41.120 --> 0:28:44.560
<v Speaker 1>a result, when anarchists come along and start telling you, hey, man,

0:28:44.760 --> 0:28:48.440
<v Speaker 1>there's another way. Try changing your mind to think like this,

0:28:49.400 --> 0:28:52.719
<v Speaker 1>it gets kind of popular, and so as a result

0:28:52.760 --> 0:28:55.040
<v Speaker 1>of state comes crashing down on it and says, no,

0:28:55.160 --> 0:28:58.640
<v Speaker 1>stop talking about that. Everybody go to jail. Well yeah,

0:28:58.680 --> 0:29:00.240
<v Speaker 1>I mean that's why you have and we'll talk a

0:29:00.240 --> 0:29:01.960
<v Speaker 1>bit more about this. But things like the battle in

0:29:02.000 --> 0:29:05.520
<v Speaker 1>Seattle and occupy Wall Street. Who I don't know if

0:29:05.560 --> 0:29:09.320
<v Speaker 1>they do they are they registered anarchists? Do they have

0:29:09.360 --> 0:29:13.560
<v Speaker 1>their little cards? They had a lot of anarchists um

0:29:13.600 --> 0:29:16.040
<v Speaker 1>stuff going on, and there are plenty of anarchists there,

0:29:16.080 --> 0:29:18.480
<v Speaker 1>but I think they were so anarchists that they wouldn't

0:29:18.480 --> 0:29:22.360
<v Speaker 1>even say that they were anarchists, that would be too

0:29:22.440 --> 0:29:27.200
<v Speaker 1>much of a label. That's funny. I'm not making fun

0:29:27.240 --> 0:29:32.040
<v Speaker 1>of them, just you know. Uh So the diggers might

0:29:32.080 --> 0:29:36.000
<v Speaker 1>have been squashed. But about a hundred years a hundred

0:29:36.000 --> 0:29:39.640
<v Speaker 1>and twenty years later in England, those ideas sort of

0:29:39.680 --> 0:29:43.840
<v Speaker 1>lived on with an English philosopher named William Godwin who

0:29:43.960 --> 0:29:47.000
<v Speaker 1>once again someone rises up, probably stands on that little

0:29:47.040 --> 0:29:51.240
<v Speaker 1>box in Hyde Park and says that the government is

0:29:51.280 --> 0:29:55.560
<v Speaker 1>corrupt inherently, they are a bad influence, and we need

0:29:55.680 --> 0:30:00.000
<v Speaker 1>a decentralized society. And his whole idea was small, little,

0:30:00.120 --> 0:30:04.920
<v Speaker 1>small autonomous communities, which to me makes a little bit

0:30:04.920 --> 0:30:10.600
<v Speaker 1>more sense than trying to like win the world over, right, right, Yeah,

0:30:10.640 --> 0:30:13.040
<v Speaker 1>And he was the first one to really write down

0:30:14.280 --> 0:30:19.360
<v Speaker 1>like anarchist thought, right Godwin, Uh was he? From what

0:30:19.400 --> 0:30:21.760
<v Speaker 1>I understand, if Zeno wasn't, this guy was really the

0:30:21.760 --> 0:30:24.440
<v Speaker 1>first one, not necessarily the first to practice it, but

0:30:24.480 --> 0:30:27.120
<v Speaker 1>he was the first one to start writing down the

0:30:27.200 --> 0:30:31.320
<v Speaker 1>tenants of anarchism. But it wasn't until that guy Pierre

0:30:31.400 --> 0:30:36.560
<v Speaker 1>Joseph Prudon who you mentioned earlier, came along about fifties

0:30:36.800 --> 0:30:41.520
<v Speaker 1>sixty seventy years after Goodwin or Godwin um that they

0:30:41.600 --> 0:30:45.880
<v Speaker 1>for the world's first self proclaimed anarchist came along. Yeah,

0:30:45.920 --> 0:30:48.480
<v Speaker 1>and he came. He interestingly, he came from a very

0:30:48.480 --> 0:30:54.280
<v Speaker 1>poor family of peasants and won a scholarship to study

0:30:54.280 --> 0:30:58.160
<v Speaker 1>in Paris, so he had a little bit of his

0:30:58.280 --> 0:31:01.840
<v Speaker 1>feet in both worlds. When he wrote his book what

0:31:02.040 --> 0:31:06.360
<v Speaker 1>is Are you going to read the French versions appropriate?

0:31:08.160 --> 0:31:11.880
<v Speaker 1>What is property? Which in which is contained? The very

0:31:11.960 --> 0:31:17.320
<v Speaker 1>famous still with anarchist line, property is theft uh? And

0:31:17.360 --> 0:31:19.160
<v Speaker 1>that was one of the big catch phrases, And it's

0:31:19.160 --> 0:31:25.640
<v Speaker 1>still a big catch phrase with with the anarchism anarchist groups. Yes,

0:31:25.960 --> 0:31:33.040
<v Speaker 1>it's frequently a punchline and anarchist jokes. And I said property,

0:31:33.560 --> 0:31:36.360
<v Speaker 1>property is theft uh. And he was the one that

0:31:36.400 --> 0:31:38.880
<v Speaker 1>I mentioned earlier that he sort of had this radical

0:31:38.920 --> 0:31:43.880
<v Speaker 1>idea that if the government leaves um, spontaneous order would

0:31:43.920 --> 0:31:47.520
<v Speaker 1>would come about? Would it just emerge? So he also

0:31:47.640 --> 0:31:50.360
<v Speaker 1>he was he did believe that property was theft, but

0:31:50.840 --> 0:31:55.719
<v Speaker 1>too prudon. There was a distinction between say, um, somebody

0:31:55.800 --> 0:31:58.200
<v Speaker 1>owning their own plot of land that they cultivated, owning

0:31:58.240 --> 0:32:01.360
<v Speaker 1>their own home, owning something like that. He had a

0:32:01.360 --> 0:32:07.240
<v Speaker 1>big problem with people owning the things that workers used

0:32:07.840 --> 0:32:10.800
<v Speaker 1>to make wealth from right people extracting wealth from the

0:32:10.800 --> 0:32:14.400
<v Speaker 1>work of others and not actually doing anything themselves, which

0:32:14.440 --> 0:32:18.720
<v Speaker 1>is the current system that we live in now. It's

0:32:18.760 --> 0:32:23.240
<v Speaker 1>called neoliberalism. Neoliberalism is just basically using all the power

0:32:23.280 --> 0:32:25.680
<v Speaker 1>of the state, or a significant portion of it, to

0:32:26.000 --> 0:32:30.480
<v Speaker 1>further the interests of corporations of the people who extract

0:32:30.680 --> 0:32:34.000
<v Speaker 1>wealth from the people who actually produced the work. That's

0:32:34.040 --> 0:32:37.760
<v Speaker 1>neoliberalism at court. That also deserves its own episode from

0:32:37.840 --> 0:32:40.920
<v Speaker 1>us someday. And that was what Prudon, although this was

0:32:41.000 --> 0:32:43.400
<v Speaker 1>the word wasn't coined at the time, but that was

0:32:43.440 --> 0:32:46.560
<v Speaker 1>what he really had an issue with, and what basically

0:32:46.600 --> 0:32:52.160
<v Speaker 1>anyone even remotely anarchistic, has a problem with his neoliberalism. Yeah,

0:32:52.160 --> 0:32:54.400
<v Speaker 1>and he buddied up with a couple of important figures,

0:32:54.680 --> 0:32:58.600
<v Speaker 1>historical figures. One Karl Marx, who at the time was

0:32:58.640 --> 0:33:01.680
<v Speaker 1>just just a little German economists trying to make good.

0:33:02.680 --> 0:33:05.719
<v Speaker 1>He was not yet the father of communism. And then

0:33:05.880 --> 0:33:12.320
<v Speaker 1>another guy named Mikhail Bakunin, who was a disciple of

0:33:12.400 --> 0:33:16.000
<v Speaker 1>prudence but was also an anarchist. And he was different

0:33:16.000 --> 0:33:19.760
<v Speaker 1>in that he came actually from nobility in Russia, and

0:33:20.240 --> 0:33:21.760
<v Speaker 1>he was one of these who wanted to leave his

0:33:21.840 --> 0:33:25.040
<v Speaker 1>privilege behind. Yeah, he definitely walked the walk for sure.

0:33:25.120 --> 0:33:27.880
<v Speaker 1>Like he said, so long life of privilege. I'm going

0:33:27.920 --> 0:33:34.120
<v Speaker 1>to become an anarchist anarchy. Yeah he did, but um,

0:33:34.400 --> 0:33:39.320
<v Speaker 1>he is where anarchy takes a very dark turn. It's

0:33:39.120 --> 0:33:42.880
<v Speaker 1>it wasn't fully vested in him, but it, Um, it

0:33:43.000 --> 0:33:46.760
<v Speaker 1>definitely began with him because he was the guy who

0:33:46.800 --> 0:33:50.360
<v Speaker 1>basically said and he ended up splitting from I think

0:33:50.400 --> 0:33:55.640
<v Speaker 1>Prudon and Marx definitely marks. He was the guy that said, um,

0:33:55.680 --> 0:33:59.480
<v Speaker 1>there's only one way to to get this going, and

0:33:59.520 --> 0:34:02.000
<v Speaker 1>that is you have to smash the state. The state

0:34:02.080 --> 0:34:04.840
<v Speaker 1>is not going to give up its power. These bureaucrats

0:34:04.840 --> 0:34:06.720
<v Speaker 1>aren't going to be like you know what, you guys

0:34:06.720 --> 0:34:09.920
<v Speaker 1>are right. The people who own the capital aren't going

0:34:10.000 --> 0:34:12.400
<v Speaker 1>to give up their position, their wealth. It's just not

0:34:12.440 --> 0:34:14.799
<v Speaker 1>gonna happen, right, And the only way to deal with

0:34:14.840 --> 0:34:18.240
<v Speaker 1>this is to basically wage war against the current system

0:34:18.480 --> 0:34:22.000
<v Speaker 1>and then replace it with an anarchist system. And he

0:34:22.000 --> 0:34:27.239
<v Speaker 1>he definitely diverged from Prudon and Mars. I believe he's

0:34:27.239 --> 0:34:30.680
<v Speaker 1>a little more closely tied to Mars, so its Prudon

0:34:30.760 --> 0:34:33.160
<v Speaker 1>that he really diverged from in that respect. Yeah. Prudon

0:34:33.280 --> 0:34:35.760
<v Speaker 1>was the one that was like, hey, like, little by little,

0:34:36.320 --> 0:34:39.680
<v Speaker 1>we can just shift away from this government in a

0:34:39.719 --> 0:34:43.399
<v Speaker 1>gradual sense, right, And Bacuna was like, no, we need

0:34:43.480 --> 0:34:47.399
<v Speaker 1>to go and stomp in there and smash it with violence. Right.

0:34:47.520 --> 0:34:49.600
<v Speaker 1>Prudon was like, well, wait, let's all just smoke some

0:34:49.640 --> 0:34:54.400
<v Speaker 1>grass and talk this out. Uh yeah, yeah. But Counan

0:34:54.440 --> 0:34:56.200
<v Speaker 1>definitely had a little more. He was a little more

0:34:56.200 --> 0:35:00.359
<v Speaker 1>aligned with Marx because in the eighteen sixties they were

0:35:00.400 --> 0:35:05.480
<v Speaker 1>co founders of the first International working Men's Association association

0:35:06.600 --> 0:35:09.359
<v Speaker 1>that uh they tried with their jam was they wanted

0:35:09.360 --> 0:35:13.399
<v Speaker 1>to free workers uh in European countries from what they

0:35:13.440 --> 0:35:18.880
<v Speaker 1>considered to be exploitation, low ages, bad conditions, stuff like that. Again,

0:35:19.200 --> 0:35:22.560
<v Speaker 1>like the ruling class squeezing the working class, and anarchism

0:35:22.600 --> 0:35:25.120
<v Speaker 1>suddenly starts to get a lot more followers, and that

0:35:25.239 --> 0:35:28.840
<v Speaker 1>was a real big problem, um, at least for the

0:35:29.440 --> 0:35:32.960
<v Speaker 1>power in the West. In Europe and the United States,

0:35:33.440 --> 0:35:37.319
<v Speaker 1>anarchism got really popular for a little while, and specifically

0:35:37.360 --> 0:35:41.480
<v Speaker 1>the branch espoused by Bakunin and then later on after

0:35:41.560 --> 0:35:46.000
<v Speaker 1>he died, his follower Peter krop Cropokin. I think I

0:35:46.080 --> 0:35:50.840
<v Speaker 1>nailed that. Yeah, that was um really took up this

0:35:51.040 --> 0:35:56.000
<v Speaker 1>violent basically terrorism. There's no other word for it, um

0:35:56.040 --> 0:36:00.719
<v Speaker 1>anarchist terrorism. It was the tactic they took on. And uh,

0:36:00.880 --> 0:36:04.359
<v Speaker 1>Cropokin said, you could with a single attack make more

0:36:04.400 --> 0:36:08.120
<v Speaker 1>propaganda than a thousand pamphlets. And the whole point was

0:36:08.480 --> 0:36:11.839
<v Speaker 1>to start bombing everything, just just destroy the state by

0:36:11.920 --> 0:36:15.800
<v Speaker 1>creating foemen in chaos. And it was a really bad

0:36:15.840 --> 0:36:19.640
<v Speaker 1>time to just be the average person walking around America

0:36:19.800 --> 0:36:22.360
<v Speaker 1>Europe because you might get blown up by a bomb

0:36:22.440 --> 0:36:25.319
<v Speaker 1>that somebody planted on Wall Street or something like that. Yeah,

0:36:25.320 --> 0:36:27.640
<v Speaker 1>and actually, you're kind of right. I see now that

0:36:27.800 --> 0:36:32.960
<v Speaker 1>after they established that International Workingmen's Association, Bacuna and Marx

0:36:33.000 --> 0:36:36.279
<v Speaker 1>eventually clashed and sort of their ideas diverged as well.

0:36:36.320 --> 0:36:38.640
<v Speaker 1>So but but I think you were right. It wasn't

0:36:38.640 --> 0:36:42.000
<v Speaker 1>necessarily the violence thing. It was Marks thought that you

0:36:42.080 --> 0:36:45.760
<v Speaker 1>had to have this very strong state to control everything

0:36:45.800 --> 0:36:49.960
<v Speaker 1>and distribute it equally among people. And Bakunin was like,

0:36:50.000 --> 0:36:56.240
<v Speaker 1>you're nuts, Marks, You're nuts. Yeah, should we take another break? Sure?

0:36:56.600 --> 0:37:11.719
<v Speaker 1>All right, Well we're gonna travel state side right after this. Alright, So,

0:37:11.800 --> 0:37:14.520
<v Speaker 1>like I said, anarchism is starting to get a lot

0:37:14.560 --> 0:37:17.840
<v Speaker 1>of followers. But it's at like the most dangerous violent

0:37:18.239 --> 0:37:22.080
<v Speaker 1>period in the history of anarchism, and it like really

0:37:22.120 --> 0:37:25.279
<v Speaker 1>had a big effect, Chuck, Like it was very much

0:37:25.400 --> 0:37:30.600
<v Speaker 1>died in the wold terrorism, bomb making, bomb throwing, um

0:37:30.719 --> 0:37:39.560
<v Speaker 1>rioting assassinations. Yeah, get this, In less than ten years,

0:37:40.560 --> 0:37:44.600
<v Speaker 1>anarchists killed the President of the United States, the President

0:37:44.600 --> 0:37:47.920
<v Speaker 1>of France, the Prime Minister of Spain, the King of Italy,

0:37:48.160 --> 0:37:52.920
<v Speaker 1>and the Empress of Austria Hungary in ten years. Like

0:37:53.160 --> 0:38:00.359
<v Speaker 1>that's just unimaginable. Um, And so the state quite understandably said, um,

0:38:00.560 --> 0:38:03.719
<v Speaker 1>we're going to crack it out on you anarchists, and

0:38:03.920 --> 0:38:07.200
<v Speaker 1>the United States in particular was was successful with the

0:38:07.280 --> 0:38:14.040
<v Speaker 1>earliest by jail ing um anarchists, jailing immigrants. They really

0:38:14.160 --> 0:38:17.080
<v Speaker 1>overreached and said, you know a lot of anarchists are immigrants,

0:38:17.239 --> 0:38:20.000
<v Speaker 1>so he's gonna start jailing immigrants that we even suspect

0:38:20.000 --> 0:38:24.000
<v Speaker 1>their anarchists. Um. There was a riot previous to that

0:38:24.239 --> 0:38:27.600
<v Speaker 1>in the nineteenth century in Chicago, the Haymarket, right, the

0:38:27.680 --> 0:38:31.759
<v Speaker 1>very famous one. Yeah, the uh man, this has got

0:38:31.800 --> 0:38:35.000
<v Speaker 1>a lot of tangential shows. We maybe should do one

0:38:35.040 --> 0:38:39.440
<v Speaker 1>on the Haymarket affair in general, but this cops came

0:38:39.480 --> 0:38:42.600
<v Speaker 1>in to break up a meeting and anarchists meeting in

0:38:42.680 --> 0:38:47.520
<v Speaker 1>Chicago and Haymarket Square. A bomb was thrown. Uh, there

0:38:47.520 --> 0:38:50.319
<v Speaker 1>were riots that happened. Six cops and a bunch of

0:38:50.320 --> 0:38:53.840
<v Speaker 1>other people died. And even though they never fingered the

0:38:53.880 --> 0:38:57.160
<v Speaker 1>actual bomb thrower, they just went in there and basically said,

0:38:57.840 --> 0:39:02.120
<v Speaker 1>all right, you eight are very prominent anarchists, so we're

0:39:02.160 --> 0:39:04.480
<v Speaker 1>going to convict you all of this murder. Of these

0:39:04.560 --> 0:39:09.279
<v Speaker 1>murders and um, I believe there was what four of

0:39:09.280 --> 0:39:12.960
<v Speaker 1>them were actually hanged, Yeah, and it was that was

0:39:13.800 --> 0:39:17.799
<v Speaker 1>just completely corrupt justice wise, like those guys were ever

0:39:17.960 --> 0:39:21.280
<v Speaker 1>Actually they had not thrown a bomb, they hadn't created

0:39:21.320 --> 0:39:23.480
<v Speaker 1>a bomb. They were they were just scapegoats that were

0:39:23.520 --> 0:39:27.520
<v Speaker 1>hung because they were anarchist leaders. And they think that

0:39:27.719 --> 0:39:31.840
<v Speaker 1>probably it was a paid agent provocateur from the other side,

0:39:32.480 --> 0:39:34.880
<v Speaker 1>possibly like one of the pinkered and detectives who were

0:39:34.960 --> 0:39:38.279
<v Speaker 1>also super active. That is the I don't know if

0:39:38.280 --> 0:39:40.960
<v Speaker 1>it's the predominant view, but I've heard that plenty of places.

0:39:41.280 --> 0:39:44.560
<v Speaker 1>Um that that is a real possibility, that it wasn't

0:39:44.600 --> 0:39:47.359
<v Speaker 1>even an anarchist, that this was an anarchist meeting and

0:39:47.400 --> 0:39:49.600
<v Speaker 1>this gave them the cops of reason to break it up.

0:39:49.719 --> 0:39:55.120
<v Speaker 1>It was the antifa. Uh, and then you talked about it.

0:39:55.560 --> 0:40:01.359
<v Speaker 1>President William McKinley was assassinated by anarchist Lee on Oh,

0:40:02.960 --> 0:40:06.920
<v Speaker 1>I would say, zol goes that's pretty good. Goes are

0:40:08.520 --> 0:40:12.600
<v Speaker 1>uh silent se z O l g O s z uh.

0:40:12.600 --> 0:40:17.440
<v Speaker 1>We'll just call him Leon and uh, yeah, he assassinated McKinley.

0:40:17.480 --> 0:40:21.400
<v Speaker 1>He he went to go and again he was another immigrant.

0:40:21.440 --> 0:40:24.800
<v Speaker 1>And it's of course they shouldn't have rounded up immigrants,

0:40:24.800 --> 0:40:28.359
<v Speaker 1>but it is interesting and that most of these major anarchists,

0:40:29.440 --> 0:40:32.279
<v Speaker 1>prominent anarchists, were immigrants. But of course it was a

0:40:32.320 --> 0:40:35.000
<v Speaker 1>time of immigrants too, for sure, so that has a

0:40:35.040 --> 0:40:37.239
<v Speaker 1>lot to do with it. But he went to meet

0:40:37.480 --> 0:40:39.920
<v Speaker 1>McKinley and like a public thing where there was like

0:40:39.920 --> 0:40:43.480
<v Speaker 1>a greeting line, and had a pistol in his hand

0:40:43.520 --> 0:40:46.759
<v Speaker 1>covered with a hanky, and McKinley reached out shake his hand.

0:40:47.239 --> 0:40:51.640
<v Speaker 1>He shot him once and it ricocheted off his coat button.

0:40:52.320 --> 0:40:55.040
<v Speaker 1>Shot him again and it lodged in his stomach. And

0:40:55.160 --> 0:40:58.560
<v Speaker 1>as everyone I don't know much about McKinley, but as

0:40:58.600 --> 0:41:02.560
<v Speaker 1>everyone like descended a on this Leon guy McKinley said,

0:41:02.560 --> 0:41:06.520
<v Speaker 1>go easy on them boys. Oh really wow. Yeah, and

0:41:06.560 --> 0:41:09.560
<v Speaker 1>he died of infection from the gunshot women. I think

0:41:09.680 --> 0:41:12.480
<v Speaker 1>less than a week or maybe nine days later, and

0:41:12.840 --> 0:41:17.600
<v Speaker 1>Leon was executed in short order. Yeah, and that's electric chair.

0:41:17.640 --> 0:41:20.560
<v Speaker 1>And I imagine it's not like modern day electric chairs

0:41:20.560 --> 0:41:22.399
<v Speaker 1>are great, but I imagine when a nineteen o one

0:41:22.480 --> 0:41:26.680
<v Speaker 1>was pretty brutal. I would guess, so five vaults for

0:41:26.840 --> 0:41:30.120
<v Speaker 1>five hours. Yeah, I know it took three zapps to

0:41:30.160 --> 0:41:32.800
<v Speaker 1>get them. So although I would guess, actually it's probably

0:41:32.960 --> 0:41:35.239
<v Speaker 1>it's probably even faster, I don't know. I could see

0:41:35.239 --> 0:41:37.520
<v Speaker 1>it going either way. Like back then they were just like,

0:41:37.560 --> 0:41:40.560
<v Speaker 1>well this we executed an elephant, so let's just use

0:41:40.600 --> 0:41:43.759
<v Speaker 1>that amount, right exactly, And it would just sometimes go

0:41:43.840 --> 0:41:47.120
<v Speaker 1>off by itself. Right. So there was one other thing

0:41:47.120 --> 0:41:48.879
<v Speaker 1>I want to point out. There was a steel strike

0:41:48.960 --> 0:41:51.000
<v Speaker 1>that you and I have talked about before. It was

0:41:51.040 --> 0:41:54.359
<v Speaker 1>in Homestead, Pennsylvania. And I don't remember what episode been

0:41:54.400 --> 0:41:57.640
<v Speaker 1>in the unions. Yeah, I'll bet it was because it

0:41:57.719 --> 0:42:00.400
<v Speaker 1>was a U. It was there were unions striking. And

0:42:00.400 --> 0:42:04.160
<v Speaker 1>remember there's like that whole anarchost syndicalism, which is basically

0:42:04.200 --> 0:42:08.359
<v Speaker 1>like using unions as the source of anarchist power. There

0:42:08.400 --> 0:42:11.279
<v Speaker 1>was one of these strikes going on and the Pinkerton's

0:42:11.320 --> 0:42:13.759
<v Speaker 1>showed up for that one. It was definitely Pinkerton's and

0:42:13.760 --> 0:42:17.960
<v Speaker 1>they killed like eight striking workers. So an anarchist named

0:42:18.120 --> 0:42:23.439
<v Speaker 1>Um Alexander Berkman shot the I don't even he wasn't

0:42:23.480 --> 0:42:26.319
<v Speaker 1>even the owner of the steel mill, I don't think.

0:42:26.360 --> 0:42:29.560
<v Speaker 1>But he was an industrialist, Henry Clay Frick, and he

0:42:29.640 --> 0:42:34.040
<v Speaker 1>was um executed, I believe. But aside from assassinating Frick,

0:42:34.480 --> 0:42:37.120
<v Speaker 1>he had the distinction of being the love interest of

0:42:37.239 --> 0:42:41.720
<v Speaker 1>another prominent anarchist, a much more prominent anarchist named Emma Goldman,

0:42:42.160 --> 0:42:44.400
<v Speaker 1>who we would be remiss not to mention. She was

0:42:44.440 --> 0:42:49.279
<v Speaker 1>an early feminist anarchist pioneer writer who was just a

0:42:50.280 --> 0:42:52.920
<v Speaker 1>just really laid a lot of stuff out. Her writings

0:42:52.920 --> 0:42:56.800
<v Speaker 1>are collected on the internet. But she was also UM

0:42:56.920 --> 0:43:01.480
<v Speaker 1>very much involved in the early movement are um female

0:43:01.520 --> 0:43:04.520
<v Speaker 1>controlled birth control? Oh interesting, yeah, which I don't think

0:43:04.520 --> 0:43:07.080
<v Speaker 1>she made an appearance in that episode, but we uh,

0:43:07.120 --> 0:43:10.880
<v Speaker 1>we definitely you can't talk about anarchy without mentioning Emma Goldman.

0:43:11.000 --> 0:43:14.040
<v Speaker 1>So she and Berkman were uh an anarchist power couple.

0:43:14.440 --> 0:43:19.000
<v Speaker 1>Pretty much. They were the Branchilina. Yeah they were, Is

0:43:19.080 --> 0:43:22.920
<v Speaker 1>that still think? No? No, no, they were the Tristan

0:43:22.960 --> 0:43:30.360
<v Speaker 1>Thompson and Chloe Kardashian of anarchisting him. Um. We we

0:43:30.440 --> 0:43:34.319
<v Speaker 1>also should mention Sacco and Benzetti. Uh, this was in

0:43:34.480 --> 0:43:39.560
<v Speaker 1>nineteen twenty, the too immigrant anarchists from Italy, Nicola Sako

0:43:40.000 --> 0:43:46.400
<v Speaker 1>and Bartolomeo Voncetti. They were they were for sure anarchist,

0:43:46.520 --> 0:43:49.879
<v Speaker 1>but they were by all accounts, wrongfully convicted of killing

0:43:49.880 --> 0:43:53.920
<v Speaker 1>a payroll clerk and a guard at a robbery in Braintree, Massachusetts.

0:43:54.320 --> 0:43:58.000
<v Speaker 1>In n and Um, this was a very big deal.

0:43:58.200 --> 0:44:01.719
<v Speaker 1>It was. I mean, I think like in nineteen twenty

0:44:02.680 --> 0:44:08.120
<v Speaker 1>h or maybe it was just after Nyod people went

0:44:08.200 --> 0:44:11.840
<v Speaker 1>to Boston Commons two in protest, and that's that's a

0:44:11.840 --> 0:44:14.480
<v Speaker 1>lot of folks in nineteen twenty to gather in support

0:44:14.520 --> 0:44:18.640
<v Speaker 1>of these two like anarchists, immigrants who people feel like

0:44:18.680 --> 0:44:21.319
<v Speaker 1>it didn't get a fair shake. Yeah. Well supposedly even

0:44:21.400 --> 0:44:25.719
<v Speaker 1>before they were convicted. The guy who was there when

0:44:25.719 --> 0:44:29.319
<v Speaker 1>it happened confessed to it and he was part of

0:44:29.320 --> 0:44:33.160
<v Speaker 1>I think the Morelli gang, a mafia group that had

0:44:33.200 --> 0:44:36.120
<v Speaker 1>actually carried out this crime. It was just that the

0:44:36.200 --> 0:44:38.480
<v Speaker 1>officials in this this area were like, we want to

0:44:38.480 --> 0:44:40.200
<v Speaker 1>get rid of these two anarchists. We'll just pin this

0:44:40.320 --> 0:44:42.960
<v Speaker 1>on them and execute them. And that's what happened. And

0:44:43.000 --> 0:44:45.839
<v Speaker 1>there was a huge that's just in Massachusetts. Bombs went

0:44:45.880 --> 0:44:50.040
<v Speaker 1>off in New York, Paris, Buenos Aires, UH in protests

0:44:50.080 --> 0:44:53.200
<v Speaker 1>of this execution, but the government was like, what are

0:44:53.239 --> 0:44:57.920
<v Speaker 1>you gonna do. They're dead now, yeah, executed UM. Many

0:44:58.000 --> 0:45:02.240
<v Speaker 1>years later, Michael Dukakis is a Belief governor of Massachusetts. Finally,

0:45:02.480 --> 0:45:07.839
<v Speaker 1>UH tried to try to right that wrong historically by

0:45:07.920 --> 0:45:12.480
<v Speaker 1>driving a tank down the highway in their honor. That's funny,

0:45:12.600 --> 0:45:16.880
<v Speaker 1>So chuck Um. The anarchism kind of died out there,

0:45:16.920 --> 0:45:20.040
<v Speaker 1>at least the very violent terrorist branch of anarchism died

0:45:20.080 --> 0:45:24.600
<v Speaker 1>out around this time in the twenties. A little before that,

0:45:25.040 --> 0:45:29.040
<v Speaker 1>it kept going actually fairly peacefully for a while in Spain,

0:45:29.840 --> 0:45:35.080
<v Speaker 1>and there were anarchists UM villages all over Spain right

0:45:35.200 --> 0:45:39.040
<v Speaker 1>before the Civil War. And the Civil War was the fascists,

0:45:39.080 --> 0:45:42.240
<v Speaker 1>who had assembled in Morocco and were supported by Hitler

0:45:42.280 --> 0:45:46.360
<v Speaker 1>and Mussolini, came pouring into Spain and managed to overrun

0:45:46.520 --> 0:45:49.600
<v Speaker 1>the anarchists. During the Spanish Spanish Civil War, so the

0:45:49.640 --> 0:45:52.840
<v Speaker 1>fascist one. They had a lot of help um again

0:45:52.880 --> 0:45:56.799
<v Speaker 1>from Hitler and Mussolini, and the Franco um regime took

0:45:56.840 --> 0:46:00.160
<v Speaker 1>over Spain. But for a little while there anarchists them,

0:46:00.880 --> 0:46:04.440
<v Speaker 1>not the violent kind, but the peaceful communal kind of

0:46:04.480 --> 0:46:10.040
<v Speaker 1>anarchism had been successful in Spain for a little while. Yeah,

0:46:10.120 --> 0:46:12.160
<v Speaker 1>And then years later in the United States in the

0:46:12.239 --> 0:46:16.759
<v Speaker 1>nineteen sixties, the whole counterculture sort of brought back, uh,

0:46:17.400 --> 0:46:20.000
<v Speaker 1>at least some of the ideas of anarchism, if not

0:46:20.440 --> 0:46:25.320
<v Speaker 1>outright anarchism through activism and even one of the groups,

0:46:26.400 --> 0:46:28.880
<v Speaker 1>a hippie activist group was called. They called themselves the

0:46:28.920 --> 0:46:33.680
<v Speaker 1>Diggers after that group from England. Um. The Anarchist Cookbook,

0:46:33.719 --> 0:46:38.520
<v Speaker 1>of course, came out in the early nineteen seventies, very famous, legendary,

0:46:39.080 --> 0:46:43.000
<v Speaker 1>infamous even cookbook. They gave recipes on like how to

0:46:43.040 --> 0:46:45.920
<v Speaker 1>make bombs and weapons and stuff, how to make drugs

0:46:46.000 --> 0:46:48.880
<v Speaker 1>from toothpaste. Yeah, all kinds of cool stuff. And you

0:46:48.920 --> 0:46:51.440
<v Speaker 1>know you've ever been to college. Someone at one point

0:46:51.560 --> 0:46:54.239
<v Speaker 1>was like, man, yeah, get the Anarchist Cookbook. Check this out.

0:46:54.239 --> 0:46:56.520
<v Speaker 1>We'll smoke some grass and read the Anarchist cook Book.

0:46:56.960 --> 0:47:00.320
<v Speaker 1>I was like you say grass like it's sixties seven.

0:47:01.800 --> 0:47:03.840
<v Speaker 1>I don't even think it was hip in sixty seven.

0:47:04.680 --> 0:47:07.120
<v Speaker 1>I think dork's have always said crass. But the guy

0:47:07.160 --> 0:47:09.920
<v Speaker 1>who wrote it, William Powell, said um later on, he

0:47:10.000 --> 0:47:12.239
<v Speaker 1>renounced all of it, tried to get it taken out

0:47:12.239 --> 0:47:14.520
<v Speaker 1>of print. But the publisher, of course, is like, you

0:47:14.560 --> 0:47:17.239
<v Speaker 1>don't know these rights, which is still making money on it?

0:47:17.600 --> 0:47:22.840
<v Speaker 1>That chuck is an anarchist nightmare. Sure it happened to this,

0:47:22.960 --> 0:47:26.880
<v Speaker 1>William under the thumb of like an organization making money

0:47:26.880 --> 0:47:29.080
<v Speaker 1>off of something you don't believe in anymore, right, But

0:47:29.200 --> 0:47:33.560
<v Speaker 1>that was originally your idea and your work. It's just

0:47:33.880 --> 0:47:39.399
<v Speaker 1>I'll bet that guy hasn't slept since. Uh. And of course,

0:47:39.440 --> 0:47:43.040
<v Speaker 1>once the Internet was born, some of these ideas started

0:47:43.080 --> 0:47:45.919
<v Speaker 1>coming back up because all of a sudden information could

0:47:45.920 --> 0:47:50.920
<v Speaker 1>be exchanged so freely, and um, people on the outskirts

0:47:50.960 --> 0:47:53.520
<v Speaker 1>of on the fringes of society who felt like they

0:47:53.520 --> 0:47:56.400
<v Speaker 1>didn't quite fit in and wanted to be an anarchist

0:47:56.440 --> 0:48:00.920
<v Speaker 1>could get in the chat room. Well well yeah, some

0:48:01.080 --> 0:48:02.759
<v Speaker 1>of them, But I mean that's that, you know, there's

0:48:02.760 --> 0:48:06.440
<v Speaker 1>a mistaking painting them with that brush like they're definitely normal.

0:48:07.239 --> 0:48:10.200
<v Speaker 1>People who you would not suspect their anarchists that are

0:48:10.280 --> 0:48:13.920
<v Speaker 1>actually anarchists. They have those views. They again they like

0:48:14.000 --> 0:48:17.239
<v Speaker 1>work in nonprofits, They work in the rape crisis centers. Um.

0:48:17.320 --> 0:48:20.880
<v Speaker 1>They that's what they do with their life. They um

0:48:21.320 --> 0:48:25.080
<v Speaker 1>they use old computer monitors rather than buying like the

0:48:25.160 --> 0:48:27.839
<v Speaker 1>latest one or anything like that. There's just like a

0:48:27.840 --> 0:48:32.279
<v Speaker 1>lot of different, I guess, lifestyle choices you can make

0:48:32.320 --> 0:48:36.440
<v Speaker 1>that are actually anarchistic within the larger society. And I

0:48:36.480 --> 0:48:38.600
<v Speaker 1>think there's a lot more people doing that than than

0:48:38.600 --> 0:48:41.040
<v Speaker 1>one might suspect. And again, it is, like you said,

0:48:41.920 --> 0:48:44.560
<v Speaker 1>in large part, because the Internet makes it so easy

0:48:44.640 --> 0:48:47.480
<v Speaker 1>to to go find these other ideas, and it's so

0:48:47.600 --> 0:48:50.320
<v Speaker 1>frequently and I think this is why I really enjoyed

0:48:50.320 --> 0:48:53.960
<v Speaker 1>researching this episode so much. It's so easy on the

0:48:54.000 --> 0:48:58.879
<v Speaker 1>Internet to go find a different way of thinking. There's

0:48:58.920 --> 0:49:01.759
<v Speaker 1>something really joy in finding a way of thinking that

0:49:01.800 --> 0:49:05.400
<v Speaker 1>you've never really thought about before, or seeing the same

0:49:05.440 --> 0:49:09.000
<v Speaker 1>things but in a totally different light. That's just probably

0:49:09.040 --> 0:49:12.080
<v Speaker 1>the greatest gift the Internet has given us. And and

0:49:12.120 --> 0:49:16.759
<v Speaker 1>this is this definitely falls within that that UM list. Well, yeah,

0:49:16.800 --> 0:49:20.400
<v Speaker 1>I mean some people say even that, like the rewilding

0:49:20.440 --> 0:49:25.359
<v Speaker 1>movement and living off grid at its heart is anarchistic. Yeah,

0:49:25.400 --> 0:49:28.839
<v Speaker 1>Aim and Bundy and his whole crew, they very much

0:49:28.920 --> 0:49:32.399
<v Speaker 1>denied being anarchists, but they were totally anarchists and still are.

0:49:32.680 --> 0:49:35.239
<v Speaker 1>They were one of the successful ones. Yeah. I mean,

0:49:35.320 --> 0:49:38.560
<v Speaker 1>there's probably a there's something attached to that word that

0:49:38.640 --> 0:49:41.440
<v Speaker 1>I could see some groups not wanting to be associated with.

0:49:42.920 --> 0:49:45.200
<v Speaker 1>But when they describe it, they're like, no, we're not anarchists.

0:49:45.200 --> 0:49:47.040
<v Speaker 1>We just like I want to live out here by

0:49:47.040 --> 0:49:50.160
<v Speaker 1>ourselves and hunt and gather and growing stuff and not

0:49:50.239 --> 0:49:52.799
<v Speaker 1>have a government over me telling me what to do.

0:49:52.880 --> 0:49:56.040
<v Speaker 1>They're like, yeah, you're anarchists, right, I just want to

0:49:56.080 --> 0:49:59.960
<v Speaker 1>reuse my oh an old computer monitor. Right, you're an

0:50:00.000 --> 0:50:05.640
<v Speaker 1>an anarchist, sorry, pal. Yeah. And then famously, also again

0:50:05.920 --> 0:50:08.840
<v Speaker 1>as we mentioned before, Zukkati Park and Occupy Wall Street

0:50:08.880 --> 0:50:12.680
<v Speaker 1>taking over um that park and just setting up basically

0:50:12.719 --> 0:50:16.799
<v Speaker 1>an anarchist commune. And it wasn't just anarchists. There are

0:50:16.800 --> 0:50:18.880
<v Speaker 1>a lot of protests, are a lot of different groups

0:50:18.920 --> 0:50:22.080
<v Speaker 1>with a lot of different agendas. But like they refused

0:50:22.560 --> 0:50:27.600
<v Speaker 1>to centralize, they refused to elect leadership um and that

0:50:27.640 --> 0:50:30.600
<v Speaker 1>I mean is at its core anarchy. Like they said,

0:50:30.600 --> 0:50:34.279
<v Speaker 1>our core our core tenant is anarchism, so it was

0:50:34.320 --> 0:50:37.680
<v Speaker 1>an anarchist experiment at least. And there's a really good

0:50:37.800 --> 0:50:42.000
<v Speaker 1>article in Al Jazera called Occupy Wall Streets Anarchist Roots.

0:50:42.400 --> 0:50:44.759
<v Speaker 1>It's by a guy named David Graber, who is an

0:50:44.760 --> 0:50:49.800
<v Speaker 1>anthropologist but he's also personally an anarchist, and he's really

0:50:49.840 --> 0:50:52.719
<v Speaker 1>easy to read, uh, and really does a great job

0:50:52.760 --> 0:50:56.279
<v Speaker 1>of putting out like what anarchism is. And that's a

0:50:56.400 --> 0:50:58.520
<v Speaker 1>that was one of the better ones I found of his.

0:50:59.640 --> 0:51:02.440
<v Speaker 1>So check that one out for sure. All Right. So

0:51:02.480 --> 0:51:05.680
<v Speaker 1>we've kick this around between each other here whether or

0:51:05.719 --> 0:51:09.400
<v Speaker 1>not this could work. But smarter people than us actually

0:51:09.440 --> 0:51:13.080
<v Speaker 1>put thought into this stuff and they write books on

0:51:13.120 --> 0:51:15.720
<v Speaker 1>it and articles in the Atlantic on it and stuff

0:51:15.760 --> 0:51:19.399
<v Speaker 1>like that. Um. And there are some examples you can

0:51:19.440 --> 0:51:23.360
<v Speaker 1>point to, because like you said, you can't really you

0:51:23.400 --> 0:51:27.400
<v Speaker 1>can't point to any large scale examples of this. You

0:51:27.440 --> 0:51:31.960
<v Speaker 1>can point to like small communities, for instance, in Denmark.

0:51:32.160 --> 0:51:36.600
<v Speaker 1>I've heard of this before, uh, Christiana. It's not a person,

0:51:36.680 --> 0:51:38.720
<v Speaker 1>but it's a place. It is an eight four acre

0:51:39.719 --> 0:51:45.000
<v Speaker 1>um some say utopia within Copenhagen that kind of popped

0:51:45.080 --> 0:51:48.680
<v Speaker 1>up in ninete when a bunch of squatters and hippie

0:51:48.760 --> 0:51:52.719
<v Speaker 1>artists who like to smoke grass took over some abandoned

0:51:52.800 --> 0:51:56.040
<v Speaker 1>buildings on a military base that was no longer in use,

0:51:56.560 --> 0:51:59.080
<v Speaker 1>said this is a free zone. We're not under your

0:51:59.080 --> 0:52:02.560
<v Speaker 1>authority den more Mark, uh, and more and more people came,

0:52:03.040 --> 0:52:07.839
<v Speaker 1>and because it's Denmark, forty seven years later, it's still

0:52:07.840 --> 0:52:10.279
<v Speaker 1>around and the government did not squash it. In fact,

0:52:10.400 --> 0:52:12.640
<v Speaker 1>the government said, you know when, why don't we just

0:52:12.680 --> 0:52:16.560
<v Speaker 1>sell you that land and they for below market value

0:52:16.600 --> 0:52:19.879
<v Speaker 1>and they were like great, yeah, so they took him

0:52:19.920 --> 0:52:24.360
<v Speaker 1>up on it, and there's now Christiana is a free

0:52:24.920 --> 0:52:30.040
<v Speaker 1>anarchist zone within Denmark. Could you imagine this happening happening

0:52:30.040 --> 0:52:32.160
<v Speaker 1>in the United States. No? And I think that's a

0:52:32.200 --> 0:52:35.799
<v Speaker 1>really good point, Chuck, because Denmark is known as the

0:52:35.920 --> 0:52:41.839
<v Speaker 1>model of representative liberal democracy, so they're like close enough

0:52:42.000 --> 0:52:46.279
<v Speaker 1>to the cusp of anarchism anyway that yeah, it could

0:52:46.280 --> 0:52:49.759
<v Speaker 1>happen in Denmark. But no, I like, that's that's not

0:52:49.760 --> 0:52:52.520
<v Speaker 1>going to happen in the United States. I wonder if

0:52:52.600 --> 0:52:57.080
<v Speaker 1>Danish government officials were like, geez, I don't know if

0:52:57.080 --> 0:53:00.160
<v Speaker 1>this is the best idea, but everyone's looking at us

0:53:00.160 --> 0:53:03.520
<v Speaker 1>and we are Denmark, right, we kind of have to.

0:53:04.760 --> 0:53:08.520
<v Speaker 1>Everyone's looking at us unless someone says no. Is anyone

0:53:08.520 --> 0:53:12.160
<v Speaker 1>gonna say no on record? Alright, fine, okay, fine, just

0:53:12.280 --> 0:53:15.000
<v Speaker 1>give us some money for it. Okay. Forty seven years later,

0:53:15.000 --> 0:53:17.520
<v Speaker 1>they finally spoke up. I'd like to check it out, man,

0:53:17.600 --> 0:53:19.799
<v Speaker 1>I bet you that's a fun place to go. Hang.

0:53:20.000 --> 0:53:22.160
<v Speaker 1>I'm sure it's pretty cool, and I'm sure, um it

0:53:22.239 --> 0:53:24.799
<v Speaker 1>said there's everything's covered in murals and everything all. But

0:53:24.880 --> 0:53:28.160
<v Speaker 1>that's pretty great. Um. One of the one of the

0:53:28.200 --> 0:53:30.000
<v Speaker 1>things that I found kind of interesting from this article

0:53:30.040 --> 0:53:34.480
<v Speaker 1>that was Somalia. Yeah, that actually serves as a an

0:53:34.560 --> 0:53:37.400
<v Speaker 1>argument for both sides of the coin, right, Like, a

0:53:37.400 --> 0:53:40.120
<v Speaker 1>lot of people point to Somalia and say, look, there's

0:53:40.120 --> 0:53:42.000
<v Speaker 1>your example of what happens when you don't have a

0:53:42.080 --> 0:53:48.040
<v Speaker 1>state running things. Because Somali's government collapse in and it

0:53:48.120 --> 0:53:52.879
<v Speaker 1>was never replaced. There's like local warlords, there's pirates, there's um,

0:53:53.560 --> 0:53:57.920
<v Speaker 1>there's extremists, there's religious extremists, um. And then there's also

0:53:57.960 --> 0:54:02.320
<v Speaker 1>I think clans and tribes and communities and groups living

0:54:02.360 --> 0:54:08.000
<v Speaker 1>in peace, and you you can actually point to the

0:54:08.200 --> 0:54:12.560
<v Speaker 1>living conditions today and say there are factors that are

0:54:12.680 --> 0:54:17.160
<v Speaker 1>better than it was before. Somalia's government collapsed. So yeah,

0:54:17.160 --> 0:54:20.799
<v Speaker 1>there's a lot of Sister's pirates, there's warlords, but there

0:54:20.800 --> 0:54:24.799
<v Speaker 1>are also like a lower infomortality rate. Um, the life

0:54:24.800 --> 0:54:29.160
<v Speaker 1>expectancy is longer than it was before the government collapsed. Uh,

0:54:29.239 --> 0:54:33.040
<v Speaker 1>there's more access to sanitation. And so if you're an anarchist,

0:54:33.120 --> 0:54:36.759
<v Speaker 1>you would point to this and say, actually, Somalia has

0:54:36.800 --> 0:54:39.040
<v Speaker 1>a lot of evidence that people can take care of

0:54:39.080 --> 0:54:44.000
<v Speaker 1>themselves without the government. That that there's the anarchism isn't

0:54:44.040 --> 0:54:48.160
<v Speaker 1>across the board worse than any government at all. That

0:54:48.239 --> 0:54:51.120
<v Speaker 1>there are some governments that are worse than no government,

0:54:51.400 --> 0:54:53.960
<v Speaker 1>and Somali is a pretty good example of that. Yeah,

0:54:53.960 --> 0:54:57.440
<v Speaker 1>because in Somalia's case that it was a corrupt dictator

0:54:57.520 --> 0:55:04.200
<v Speaker 1>in place, so conde ss were just abhorrent. Conditions still

0:55:04.239 --> 0:55:06.719
<v Speaker 1>aren't great. It's not like everyone's packing up to move

0:55:06.719 --> 0:55:10.920
<v Speaker 1>to Somalia. But like you said, there are literal facts

0:55:10.920 --> 0:55:14.279
<v Speaker 1>and figures that show that it is better than it

0:55:14.400 --> 0:55:18.120
<v Speaker 1>was in some ways under under this dictatorship, at least

0:55:18.800 --> 0:55:21.800
<v Speaker 1>really interesting. Do you got anything else? Uh, well, we

0:55:21.800 --> 0:55:26.000
<v Speaker 1>should mention Greece real quick, because Greece has been, uh

0:55:26.200 --> 0:55:28.800
<v Speaker 1>undergone a lot of really interesting changes over the best

0:55:29.120 --> 0:55:33.319
<v Speaker 1>fifteen years or so. Uh, and they have a lot

0:55:33.360 --> 0:55:38.080
<v Speaker 1>of refugees coming in from from Syria and a lot

0:55:38.120 --> 0:55:42.160
<v Speaker 1>of social services have gone under. Anarchists stepped in. Apparently

0:55:42.880 --> 0:55:46.600
<v Speaker 1>in Athens at least they took over fifteen buildings anarchists

0:55:46.640 --> 0:55:49.799
<v Speaker 1>did and turned them into shelters for three thousand refugees

0:55:50.560 --> 0:55:55.719
<v Speaker 1>and said that these unauthorized, unauthorized housings are better than

0:55:56.320 --> 0:55:59.399
<v Speaker 1>the camps that you guys are setting up government. Um,

0:55:59.480 --> 0:56:02.800
<v Speaker 1>their tear dorble, they're dirty, they're not safe. We're providing

0:56:02.800 --> 0:56:05.800
<v Speaker 1>food and medicine, and our places are safe, these centers

0:56:05.800 --> 0:56:08.839
<v Speaker 1>that we ever saved. So that's one kind of other

0:56:08.880 --> 0:56:13.640
<v Speaker 1>small interesting example. Yeah, still today, right, I don't know,

0:56:13.840 --> 0:56:16.560
<v Speaker 1>I'm not sure. I got to look into that. So, um,

0:56:16.760 --> 0:56:19.839
<v Speaker 1>I just want to sign off and saying like I'm

0:56:19.880 --> 0:56:24.040
<v Speaker 1>not espousing one thing over another necessarily. I think it's

0:56:24.120 --> 0:56:26.360
<v Speaker 1>up to each person to make up their own mind.

0:56:27.000 --> 0:56:29.319
<v Speaker 1>And if this caught your interest at all, I would

0:56:29.400 --> 0:56:31.400
<v Speaker 1>encourage you to go read more about it, because you

0:56:31.440 --> 0:56:34.239
<v Speaker 1>could spend the rest of your days reading about anarchism

0:56:34.520 --> 0:56:36.960
<v Speaker 1>and still not even get through half of it. But

0:56:37.000 --> 0:56:39.240
<v Speaker 1>I'll bet along the way you would develop your own

0:56:39.280 --> 0:56:42.919
<v Speaker 1>ideas about the whole thing, whether positive or negative. Yeah,

0:56:42.920 --> 0:56:44.719
<v Speaker 1>and at the very least, I hope we cleared up

0:56:44.760 --> 0:56:47.359
<v Speaker 1>some myths about what that word is, you know, because

0:56:47.400 --> 0:56:49.840
<v Speaker 1>I think it's a lot different than people think for sure.

0:56:50.360 --> 0:56:53.759
<v Speaker 1>And hey, if you live in Christiania in Denmark, send

0:56:53.840 --> 0:56:59.200
<v Speaker 1>us a note, um and send us an invitation. Yeah,

0:56:59.520 --> 0:57:01.719
<v Speaker 1>and I'm just come there one day and check out

0:57:02.320 --> 0:57:04.600
<v Speaker 1>what that jam is all about. I might retire there

0:57:04.640 --> 0:57:08.040
<v Speaker 1>one day. We could do a show there. That'd be awesome. Yeah,

0:57:08.920 --> 0:57:14.680
<v Speaker 1>like people for for free, that would be pretty cool. Well,

0:57:14.719 --> 0:57:20.200
<v Speaker 1>they could pay us in old computer monitors, yes, and

0:57:20.320 --> 0:57:24.360
<v Speaker 1>magic must rooms. Uh. If you want to know more

0:57:24.400 --> 0:57:28.160
<v Speaker 1>about anarchism again, go out on the internet and read

0:57:28.200 --> 0:57:30.840
<v Speaker 1>all about it. But you can't start by typing that

0:57:30.880 --> 0:57:33.600
<v Speaker 1>word in the search bar. How stuff works dot com.

0:57:33.720 --> 0:57:37.520
<v Speaker 1>And since I said that, it's time for listener mail, Yeah,

0:57:37.560 --> 0:57:41.240
<v Speaker 1>I'm gonna call this, uh a very polite way to

0:57:41.280 --> 0:57:44.120
<v Speaker 1>talk to us about how we talked about suicide at

0:57:44.160 --> 0:57:47.919
<v Speaker 1>various times. And this is at a time when just

0:57:47.960 --> 0:57:50.960
<v Speaker 1>this past week in real time, we lost Kate Spade

0:57:51.000 --> 0:57:54.480
<v Speaker 1>and Anthony Bourdain. They took their own lives and it's

0:57:55.240 --> 0:57:57.960
<v Speaker 1>you know, caused it's it's a big it's called a

0:57:57.960 --> 0:58:00.840
<v Speaker 1>big resurgence, and and people talking out suicide and how

0:58:00.880 --> 0:58:04.120
<v Speaker 1>we talk about suicide. Anytime someone a big, high profile

0:58:04.200 --> 0:58:06.080
<v Speaker 1>person takes her own life, it's going to be in

0:58:06.080 --> 0:58:08.840
<v Speaker 1>the news. So um, it's on everyone's mind right now.

0:58:08.880 --> 0:58:11.800
<v Speaker 1>So I want to thank Jared for for writing in

0:58:11.840 --> 0:58:14.440
<v Speaker 1>so kindly. Hey, guys, for I say anything. I want

0:58:14.440 --> 0:58:16.640
<v Speaker 1>to thank you both for what you do. Years long fan,

0:58:16.720 --> 0:58:19.479
<v Speaker 1>and can't tell you how much joy fulfillment you brought

0:58:19.480 --> 0:58:21.800
<v Speaker 1>to my life. After listening to the episode and free

0:58:21.840 --> 0:58:23.640
<v Speaker 1>to Carlo, I think I might actually have a way

0:58:23.680 --> 0:58:26.680
<v Speaker 1>to contribute to the knowledge sharing your show is all about.

0:58:27.160 --> 0:58:29.120
<v Speaker 1>In the episode, the topic of suicide was brought a

0:58:29.160 --> 0:58:31.560
<v Speaker 1>few times. I thought it'd be worthwhile to share some

0:58:31.600 --> 0:58:34.680
<v Speaker 1>of the most updated guidelines to how to most safely

0:58:34.680 --> 0:58:39.080
<v Speaker 1>talk about suicide. So he says this, uh, use preferred

0:58:39.160 --> 0:58:42.640
<v Speaker 1>language that has died by suicide or took his her

0:58:42.720 --> 0:58:46.280
<v Speaker 1>her own life. Don't say committed suicide. Because the idea

0:58:46.320 --> 0:58:48.560
<v Speaker 1>there is, if I remember correctly from another email, is

0:58:48.560 --> 0:58:54.000
<v Speaker 1>that committed indicates that the it is a crime. Yeah yeah, yeah,

0:58:54.320 --> 0:58:57.040
<v Speaker 1>that right, Yeah, from what I remember, And you know,

0:58:57.160 --> 0:59:00.120
<v Speaker 1>apologies for saying this. It's one of those things is

0:59:00.200 --> 0:59:04.080
<v Speaker 1>so ingrained as how you say it committed suicide, that

0:59:04.160 --> 0:59:08.400
<v Speaker 1>it's just hard to retrain my brain. Yeah, saying died

0:59:08.400 --> 0:59:11.480
<v Speaker 1>by suicide. It's it's tough, but I mean, we can

0:59:11.520 --> 0:59:14.520
<v Speaker 1>retrain ourselves to say that, and we're trying to, he said.

0:59:14.560 --> 0:59:19.160
<v Speaker 1>Also exclude details about method, location, notes or photos from

0:59:19.200 --> 0:59:21.760
<v Speaker 1>the scene. And then finally, don't try to guess or

0:59:21.800 --> 0:59:25.800
<v Speaker 1>in further cause of suicide. Simply indicate that suicide is

0:59:25.840 --> 0:59:30.200
<v Speaker 1>always caused by multiple factors. Yeah. Good points. Yeah, those

0:59:30.200 --> 0:59:33.040
<v Speaker 1>are all really good points. And I learned from reading this, so,

0:59:33.800 --> 0:59:35.760
<v Speaker 1>he said. He thought he passed along not as a critique,

0:59:35.800 --> 0:59:37.840
<v Speaker 1>but rather there's a way to share information with two

0:59:37.840 --> 0:59:41.120
<v Speaker 1>people who constantly seem to be doing whatever good they can.

0:59:41.800 --> 0:59:44.440
<v Speaker 1>Thanks guys, That is from Jared. Thanks Jared, that was

0:59:44.520 --> 0:59:47.160
<v Speaker 1>very nice of you. It sure was, um And I

0:59:47.240 --> 0:59:49.800
<v Speaker 1>got the impression from his email, and if not his,

0:59:49.960 --> 0:59:52.400
<v Speaker 1>from another person who wrote in to say very similar

0:59:52.440 --> 0:59:56.920
<v Speaker 1>things that the point of all that is to to

0:59:57.200 --> 1:00:01.040
<v Speaker 1>not um to not help any content agusness that it has,

1:00:01.880 --> 1:00:05.120
<v Speaker 1>because apparently it's it's very contagious. We need to do

1:00:05.160 --> 1:00:07.360
<v Speaker 1>an episode on that, but now I'm scared to death

1:00:08.200 --> 1:00:13.720
<v Speaker 1>about saying the wrong things. Agreed, but you know we'll

1:00:13.760 --> 1:00:17.640
<v Speaker 1>tackle it, okay, so uh. In the meantime, if you

1:00:17.960 --> 1:00:21.360
<v Speaker 1>what was his name, Jared, Jared Jared, thanks again. And

1:00:21.600 --> 1:00:23.400
<v Speaker 1>in the meantime, if you want to get in touch

1:00:23.440 --> 1:00:29.560
<v Speaker 1>with us, I'm at joshum Clark on Twitter and on Instagram,

1:00:29.600 --> 1:00:32.120
<v Speaker 1>and Chuck is all over Facebook these days. He's at

1:00:32.200 --> 1:00:36.840
<v Speaker 1>movie Crush Pod, He's at Charles W. Chuck Bryant, he

1:00:37.200 --> 1:00:40.520
<v Speaker 1>is at Stuff you Should Know? Right? Isn't that the

1:00:40.560 --> 1:00:43.760
<v Speaker 1>official one? Correct her? And then you can send us

1:00:43.760 --> 1:00:46.960
<v Speaker 1>all an email, including Jerry to Stuff podcast at how

1:00:47.000 --> 1:00:49.560
<v Speaker 1>Stuff Works dot com and it's always just go visit

1:00:49.640 --> 1:00:51.640
<v Speaker 1>us at our home on the web, Stuff you Should

1:00:51.640 --> 1:00:58.400
<v Speaker 1>Know dot com for more on this and thousands of

1:00:58.440 --> 1:01:10.680
<v Speaker 1>other topics. Is it how Stuff? What's that? Carm