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Two guests Roya. First 20 00:01:07,840 --> 00:01:11,000 Speaker 1: of all, let me introduced Julian Krem, the eldest son 21 00:01:11,040 --> 00:01:14,120 Speaker 1: of Benjamin Krem and was involved in the formation of 22 00:01:14,400 --> 00:01:17,920 Speaker 1: Benjamin's group in London back in nineteen seventy four. Since 23 00:01:17,920 --> 00:01:20,080 Speaker 1: at the very beginning, he has been active in the 24 00:01:20,080 --> 00:01:24,920 Speaker 1: work of Share International, both in London and Amsterdam. Let's 25 00:01:24,920 --> 00:01:27,520 Speaker 1: bring Julian in and say hello to him. Julian, thank 26 00:01:27,520 --> 00:01:31,200 Speaker 1: you for joining us tonight. Thank you for inviting on 27 00:01:31,240 --> 00:01:34,240 Speaker 1: the show, and in my condolences on the passing of 28 00:01:34,280 --> 00:01:37,120 Speaker 1: your father. I really enjoyed our chats every time he 29 00:01:37,160 --> 00:01:39,600 Speaker 1: was on the program with me. Thank you very much. 30 00:01:39,880 --> 00:01:44,680 Speaker 1: See he enjoyed them too, he was there was controversy 31 00:01:44,800 --> 00:01:47,760 Speaker 1: surrounding him, not his fault, but we'll get into some 32 00:01:47,840 --> 00:01:51,280 Speaker 1: of that. And let's bring in Felicity Elliott, the chief 33 00:01:51,440 --> 00:01:56,000 Speaker 1: editor of Share International's magazine. Based in the Netherlands. She 34 00:01:56,120 --> 00:01:58,840 Speaker 1: worked as a teacher and lecturer. She joined Benjamin KREM's 35 00:01:58,880 --> 00:02:02,559 Speaker 1: group back in nineteen seventy six is an active member 36 00:02:02,600 --> 00:02:06,360 Speaker 1: of the Worldwide Group, giving lectures and contributing articles to 37 00:02:06,480 --> 00:02:11,120 Speaker 1: the Share International magazine. Felicity Elliott, Hello there, Felicity, Welcome 38 00:02:11,160 --> 00:02:13,880 Speaker 1: to the program. Thank you very much. It's very nice 39 00:02:13,880 --> 00:02:16,359 Speaker 1: to be with you. I'm looking forward to this with 40 00:02:16,840 --> 00:02:19,160 Speaker 1: both of you, and Julian. A little bit later on 41 00:02:19,240 --> 00:02:21,680 Speaker 1: in the program, I'm going to play a little tape 42 00:02:21,680 --> 00:02:25,240 Speaker 1: of your father and me talking. It was a strange night, 43 00:02:25,280 --> 00:02:27,320 Speaker 1: and I'll explain that a little bit later on. But 44 00:02:28,680 --> 00:02:31,960 Speaker 1: when he used to come on and talk about the 45 00:02:32,120 --> 00:02:36,520 Speaker 1: my Trea, half half the people who would call in 46 00:02:37,280 --> 00:02:40,920 Speaker 1: believe that he was representing the anti Christ, and the 47 00:02:41,000 --> 00:02:44,640 Speaker 1: other half said, no, where did that even start? Do 48 00:02:44,680 --> 00:02:50,440 Speaker 1: you know? Well, it's a familiar thing. There's a very 49 00:02:50,440 --> 00:02:56,240 Speaker 1: widespread misunderstanding about what the Antichrist is. Many people think 50 00:02:56,240 --> 00:02:59,920 Speaker 1: of the Antichrist as an individual who is somehow again 51 00:03:00,080 --> 00:03:04,720 Speaker 1: the Christ and sort of adversary of the Christ. M. 52 00:03:06,760 --> 00:03:08,799 Speaker 1: Benjamin's point of view, from the point of view of 53 00:03:10,320 --> 00:03:16,080 Speaker 1: the teachings from which we work UM, the antichrisi is 54 00:03:16,360 --> 00:03:22,440 Speaker 1: not an individual but an energy, the destructive aspect of 55 00:03:22,520 --> 00:03:27,320 Speaker 1: a divine energy which breaks down the old forms to 56 00:03:28,040 --> 00:03:33,600 Speaker 1: make way for the new. And it manifested during the 57 00:03:34,120 --> 00:03:39,600 Speaker 1: World Wars in the last century UM and was particularly 58 00:03:39,640 --> 00:03:45,840 Speaker 1: focused in certain individuals in the in the access powers 59 00:03:45,880 --> 00:03:49,280 Speaker 1: in Hitler and a number of his associates in Germany, 60 00:03:50,200 --> 00:03:55,840 Speaker 1: um to a lesser extent in Italy and Japan, and 61 00:03:57,000 --> 00:04:04,360 Speaker 1: that destructive force which manifested during the World wars. Um. 62 00:04:05,480 --> 00:04:08,000 Speaker 1: From from our point of view, that is the Antichrist, 63 00:04:08,040 --> 00:04:13,400 Speaker 1: that energy. It's not an individual at all. So I 64 00:04:13,440 --> 00:04:17,920 Speaker 1: think that's the source of the controversy. It's the misunderstanding 65 00:04:17,960 --> 00:04:20,960 Speaker 1: of what the Antichrist is. And it's it's it's world, 66 00:04:20,960 --> 00:04:26,040 Speaker 1: it's a it's a worldwide controversy, isn't it. Well, people 67 00:04:26,320 --> 00:04:29,800 Speaker 1: have heard Benjamin and information all over the world. So 68 00:04:30,240 --> 00:04:35,520 Speaker 1: certainly did it aggravate him Julian over the years that 69 00:04:35,760 --> 00:04:37,960 Speaker 1: people would think that my Trea and we'll get into 70 00:04:38,000 --> 00:04:40,520 Speaker 1: who the my Trea is and that. But did it 71 00:04:40,600 --> 00:04:42,919 Speaker 1: aggravate him that people would think that my Trea was 72 00:04:42,960 --> 00:04:49,320 Speaker 1: the Antichrist? No, he would say, detached about people's responses 73 00:04:49,360 --> 00:04:56,200 Speaker 1: to this information, um, it tended to elicit a lot 74 00:04:56,240 --> 00:05:01,760 Speaker 1: of controversive, powerful reactions either for against and let me 75 00:05:01,839 --> 00:05:04,480 Speaker 1: bring let me bring Felicity in here for a second. 76 00:05:04,480 --> 00:05:08,520 Speaker 1: Here Felicity, as the editor of the Sheer International magazine, 77 00:05:08,560 --> 00:05:11,440 Speaker 1: tell me, some of the things that the stories that 78 00:05:12,040 --> 00:05:17,240 Speaker 1: you all put in there and the topics. Well, I'm 79 00:05:17,360 --> 00:05:20,360 Speaker 1: very pleased you asking that. But just before I get 80 00:05:20,440 --> 00:05:22,800 Speaker 1: into that, man, I say that we're so sorry to 81 00:05:22,839 --> 00:05:26,040 Speaker 1: hear about the terrible fires and so on. Oh, thank you, 82 00:05:26,440 --> 00:05:29,200 Speaker 1: thank you. Difficulties that people are going through. People are 83 00:05:29,279 --> 00:05:32,919 Speaker 1: suffering and feeling what it's like to be homeless and 84 00:05:32,960 --> 00:05:37,720 Speaker 1: bereft of their families and friends and their whole communities. 85 00:05:37,960 --> 00:05:40,159 Speaker 1: And that's what's happening in the world now, isn't it. 86 00:05:40,200 --> 00:05:44,120 Speaker 1: We're becoming much more empathetic aware of other people and 87 00:05:44,160 --> 00:05:48,039 Speaker 1: their problems. Now you asked me about the sort of 88 00:05:48,080 --> 00:05:50,800 Speaker 1: things we put into the magazine. Yeah, well, I'm so 89 00:05:50,839 --> 00:05:54,200 Speaker 1: pleased you're asking that, because we try to provide a 90 00:05:54,320 --> 00:05:59,080 Speaker 1: huge range of topics. And I'll tell you why. Matreya 91 00:05:59,480 --> 00:06:02,800 Speaker 1: the world teacher, you know, the new Messiah, however you 92 00:06:02,800 --> 00:06:05,279 Speaker 1: want to see him, however, people see him in fact, 93 00:06:05,440 --> 00:06:09,200 Speaker 1: a teacher for all of humanity, whether you're religious or not. 94 00:06:09,200 --> 00:06:14,440 Speaker 1: Because this is not a religious story. He has certain priorities, 95 00:06:14,480 --> 00:06:16,480 Speaker 1: just as we all would have you know, you know 96 00:06:16,520 --> 00:06:19,000 Speaker 1: the old thing where people say, well, what would you 97 00:06:19,040 --> 00:06:21,920 Speaker 1: do if you were God? Or do you think Jesus 98 00:06:21,960 --> 00:06:23,719 Speaker 1: would do if he came back, or what would the 99 00:06:23,760 --> 00:06:27,360 Speaker 1: Messiah busy himself with if he came And of course 100 00:06:27,480 --> 00:06:30,520 Speaker 1: I think it's clear to most people of goodwill that 101 00:06:30,640 --> 00:06:32,680 Speaker 1: we would have to put the world to rights, and 102 00:06:32,760 --> 00:06:35,160 Speaker 1: so we would start looking at things like the desperate 103 00:06:35,160 --> 00:06:37,920 Speaker 1: poverty that people are suffering around the world. So in 104 00:06:37,960 --> 00:06:42,919 Speaker 1: the magazine we devote a large number of pages as 105 00:06:43,320 --> 00:06:46,000 Speaker 1: often as we can, to things like how we can 106 00:06:46,080 --> 00:06:49,880 Speaker 1: write the world and deal with the issues that need 107 00:06:50,000 --> 00:06:54,400 Speaker 1: dealing with. So you have poverty, homelessness, the need for 108 00:06:54,560 --> 00:06:59,800 Speaker 1: education for all. And there's a basic set of values 109 00:07:01,200 --> 00:07:04,120 Speaker 1: priorities that we call as we call them, and that is, 110 00:07:04,160 --> 00:07:08,440 Speaker 1: for example, it's no enormous thing to ask of anyone 111 00:07:08,600 --> 00:07:11,440 Speaker 1: or of any country, and yet no country has actually 112 00:07:11,440 --> 00:07:14,160 Speaker 1: put all of these into place. And that is things like, 113 00:07:14,320 --> 00:07:18,239 Speaker 1: for example, everyone has the right to food, adequate food 114 00:07:18,240 --> 00:07:22,160 Speaker 1: and nourishment, clean water, housing, and then we see it 115 00:07:22,280 --> 00:07:27,280 Speaker 1: so many people homeless, education and healthcare, and you know, 116 00:07:27,520 --> 00:07:30,560 Speaker 1: just for that's a basic package that every human being 117 00:07:30,600 --> 00:07:33,480 Speaker 1: needs to survive. So we deal with those kinds of things, 118 00:07:33,480 --> 00:07:38,520 Speaker 1: but we also deal with far more philosophical thing themes 119 00:07:38,560 --> 00:07:42,080 Speaker 1: and topics, and there are so many good thinkers out 120 00:07:42,120 --> 00:07:45,800 Speaker 1: there at the moment, people like Naomi Klein, Jeremy Land, 121 00:07:47,440 --> 00:07:51,600 Speaker 1: Charles Eisenstein, so many people out there really talking about 122 00:07:51,680 --> 00:07:55,720 Speaker 1: the changes. And the amazing thing to me is is 123 00:07:55,760 --> 00:07:59,880 Speaker 1: that people these days, those great thinkers, that's really leading. 124 00:08:00,000 --> 00:08:04,960 Speaker 1: I think. I'm not afraid to use the word spiritual 125 00:08:05,640 --> 00:08:10,520 Speaker 1: or spirituality or a developing consciousness, because really what we're 126 00:08:10,520 --> 00:08:13,320 Speaker 1: talking about is the evolution of consciousness, isn't it. That's 127 00:08:13,360 --> 00:08:16,280 Speaker 1: what it's all about. That's why the Masters are here, 128 00:08:16,400 --> 00:08:19,960 Speaker 1: That's why the World Teacher is here. And don't you 129 00:08:20,000 --> 00:08:25,240 Speaker 1: think eventually, Felicity, that people worldwide will catch on that 130 00:08:25,280 --> 00:08:29,720 Speaker 1: it's far better to think that way spiritually than for 131 00:08:30,680 --> 00:08:36,440 Speaker 1: wars and by mean and everything else. Absolutely, and that's 132 00:08:36,520 --> 00:08:39,280 Speaker 1: exactly what we think is happening. And that is why 133 00:08:39,920 --> 00:08:43,480 Speaker 1: Matrere and the Masters can now be in the world 134 00:08:43,600 --> 00:08:46,360 Speaker 1: unknown to us and gradually becoming more and more known, 135 00:08:46,760 --> 00:08:49,440 Speaker 1: is because we're exactly at that point. I mean, you know, 136 00:08:49,520 --> 00:08:52,240 Speaker 1: some people say, well, why do we need a world Teacher, 137 00:08:52,320 --> 00:08:54,640 Speaker 1: why do we need these masters and so on? Well, 138 00:08:55,120 --> 00:08:58,120 Speaker 1: I think the headlines on our TVs daily tell us why. 139 00:08:58,840 --> 00:09:01,760 Speaker 1: But it's because we're precisely at that point where we're 140 00:09:01,760 --> 00:09:04,920 Speaker 1: absolutely open for it. But at the same time, we 141 00:09:04,960 --> 00:09:07,959 Speaker 1: have enormous extremes, don't we We have We see our 142 00:09:08,320 --> 00:09:11,840 Speaker 1: societies in every country and I think you feel you 143 00:09:11,920 --> 00:09:13,840 Speaker 1: feel it in I think you feel it in the States. 144 00:09:13,880 --> 00:09:16,360 Speaker 1: We feel it in in Europe. We see it in 145 00:09:16,679 --> 00:09:19,439 Speaker 1: Britain with Brexit and all of that sort of thing. 146 00:09:19,559 --> 00:09:23,439 Speaker 1: The enormous extremes that we see in all of our 147 00:09:23,480 --> 00:09:26,800 Speaker 1: societies at the moment point the way to exactly what 148 00:09:26,840 --> 00:09:30,880 Speaker 1: you've just said, that that must be the sensible way forward. 149 00:09:32,280 --> 00:09:34,840 Speaker 1: And let's bring you in here, Julian, and then both 150 00:09:34,840 --> 00:09:37,520 Speaker 1: of you jump in anytime you want. When we talk 151 00:09:37,559 --> 00:09:41,160 Speaker 1: about the world teacher, yeah, what are we talking about? 152 00:09:41,200 --> 00:09:47,160 Speaker 1: And is the world teacher here now? Okay? I think 153 00:09:47,160 --> 00:09:50,640 Speaker 1: we need to explain to who the masters are, Okay. 154 00:09:50,040 --> 00:09:54,320 Speaker 1: And in order to explain that, I'd like to talk 155 00:09:54,320 --> 00:09:58,120 Speaker 1: a bit about the constitution of man. When I say man, 156 00:09:58,160 --> 00:10:01,920 Speaker 1: I mean woman, also account the constitution of the human being. 157 00:10:02,040 --> 00:10:08,320 Speaker 1: What makes up the human being. We're familiar with the 158 00:10:08,840 --> 00:10:11,560 Speaker 1: we we know we have a physical body, we have 159 00:10:11,640 --> 00:10:18,160 Speaker 1: an emotional nature, we have a mental equipment. But this 160 00:10:18,640 --> 00:10:24,679 Speaker 1: threefold human being that we know is really only a 161 00:10:24,760 --> 00:10:28,400 Speaker 1: vehicle for a higher aspect, which we might call the 162 00:10:28,760 --> 00:10:34,960 Speaker 1: true self, the higher self, or the soul. And then 163 00:10:35,200 --> 00:10:39,240 Speaker 1: the soul itself is a vehicle for a yet higher aspect, 164 00:10:39,440 --> 00:10:44,600 Speaker 1: which we might call the spirit. And through a process 165 00:10:44,679 --> 00:10:50,920 Speaker 1: of reincarnation life after life after life, the soul gradually 166 00:10:51,440 --> 00:10:55,920 Speaker 1: perfected vehicle so that it can express its full divine 167 00:10:56,000 --> 00:11:00,360 Speaker 1: quality through the personality. And then there's a higher at 168 00:11:00,440 --> 00:11:06,000 Speaker 1: one month where the spirit can eventually express itself fully 169 00:11:06,040 --> 00:11:12,079 Speaker 1: through the now soul infused personality. So the aim is 170 00:11:12,520 --> 00:11:17,040 Speaker 1: to bring these three aspects into complete at one month. Now. 171 00:11:17,120 --> 00:11:23,400 Speaker 1: A master is one who has achieved that. It's one 172 00:11:23,400 --> 00:11:27,679 Speaker 1: who has achieved mastery over himself in more herself. And 173 00:11:31,880 --> 00:11:35,680 Speaker 1: so the masters are, you know, ordinary human beings. They've 174 00:11:35,679 --> 00:11:41,559 Speaker 1: been through the whole human experience and has perfected themselves. 175 00:11:42,480 --> 00:11:47,160 Speaker 1: And there's a group of them who who stay behind 176 00:11:47,240 --> 00:11:50,120 Speaker 1: to help the rest of us to that same achievement. 177 00:11:50,200 --> 00:11:53,600 Speaker 1: Where are they are? They scattered throughout the planet. Well 178 00:11:55,360 --> 00:11:57,840 Speaker 1: up to about one hundred thousand years ago, they lived 179 00:11:57,840 --> 00:12:01,720 Speaker 1: outwardly among among men, the masters of the time. But 180 00:12:01,840 --> 00:12:06,559 Speaker 1: since then they've been they withdrew them and have been 181 00:12:06,559 --> 00:12:11,000 Speaker 1: living in remote mostly men remote mountain and desert areas 182 00:12:11,000 --> 00:12:14,760 Speaker 1: and so on. One or two have been better known. 183 00:12:14,920 --> 00:12:20,120 Speaker 1: But like, for example, the Master known as the Master 184 00:12:20,320 --> 00:12:26,920 Speaker 1: of Aquitcy, Master R who was known as the compas 185 00:12:27,240 --> 00:12:30,079 Speaker 1: sangent Man, would the Dalai Lama be one of them, 186 00:12:30,160 --> 00:12:34,080 Speaker 1: Julian as far our information is that, no, he's not 187 00:12:34,120 --> 00:12:37,520 Speaker 1: one of the master obviously a very highly of old 188 00:12:37,600 --> 00:12:42,600 Speaker 1: spiritual individual. May I jump in here and yeah anytime, Lama. 189 00:12:42,840 --> 00:12:45,880 Speaker 1: The Dalai Lama and the Pope, for example, the present 190 00:12:45,920 --> 00:12:50,440 Speaker 1: Pope Pope Prounces are both very much carrying out the 191 00:12:50,480 --> 00:12:53,800 Speaker 1: work of what we would call the masters or their 192 00:12:53,840 --> 00:12:59,480 Speaker 1: spiritual task to bring humanity forward to present age old teachings, 193 00:12:59,480 --> 00:13:01,480 Speaker 1: but also bring them in a new light so that 194 00:13:01,559 --> 00:13:04,360 Speaker 1: people see what we need to do now. And the 195 00:13:04,440 --> 00:13:07,240 Speaker 1: Dalai Lama is serving, let's say, as it were, the 196 00:13:07,280 --> 00:13:10,760 Speaker 1: East and the popes through the church, serving all of 197 00:13:10,800 --> 00:13:15,079 Speaker 1: the people who would at least give ear and respect 198 00:13:15,200 --> 00:13:17,960 Speaker 1: to what he's having to say, So that Dalai Lama 199 00:13:18,080 --> 00:13:21,440 Speaker 1: isn't one of the Masters, but he is certainly open 200 00:13:21,559 --> 00:13:24,760 Speaker 1: to impression and open to the ideas. When I say 201 00:13:24,800 --> 00:13:27,480 Speaker 1: open to impression, I simply mean open to the ideas 202 00:13:27,520 --> 00:13:30,439 Speaker 1: put out by the Masters and by Matreus Felicia they 203 00:13:30,679 --> 00:13:34,640 Speaker 1: originally and do the masters know who they are personally? 204 00:13:34,720 --> 00:13:38,719 Speaker 1: Do they know that they are who they are? And 205 00:13:38,920 --> 00:13:42,360 Speaker 1: they certainly do because they are fully conscious they have, 206 00:13:42,640 --> 00:13:45,520 Speaker 1: you see, because we're talking about growth of consciousness, and 207 00:13:45,559 --> 00:13:49,440 Speaker 1: masters are fully conscious and more than we can possibly imagine. 208 00:13:49,440 --> 00:13:54,680 Speaker 1: I mean, they have a consciousness which they're omniscient. They're 209 00:13:54,760 --> 00:13:57,440 Speaker 1: absolutely able to be in touch with anywhere in the 210 00:13:57,480 --> 00:14:01,079 Speaker 1: world at any time. And you'll find that is similarly 211 00:14:01,120 --> 00:14:05,640 Speaker 1: omniscient and omnipresent. And there are masters coming out into 212 00:14:05,679 --> 00:14:09,640 Speaker 1: the world now with Matrea and some really well known ones. 213 00:14:11,559 --> 00:14:15,120 Speaker 1: Julian mentioned one the Master Luquity. But for example, the 214 00:14:15,160 --> 00:14:18,640 Speaker 1: Master Jesus, who was the person as we knew in 215 00:14:18,720 --> 00:14:22,840 Speaker 1: Palestine two thousand years ago, is one of the masters 216 00:14:22,880 --> 00:14:26,120 Speaker 1: who is here now and very active working together with Matreya. 217 00:14:26,800 --> 00:14:32,960 Speaker 1: And he has his faith just outside Rome, and he 218 00:14:33,040 --> 00:14:38,280 Speaker 1: has responsibility for a huge task which is reformation of 219 00:14:38,360 --> 00:14:41,840 Speaker 1: and bringing up to up to date of the various 220 00:14:41,840 --> 00:14:46,480 Speaker 1: faith within the Christian faith. But also he worked daily 221 00:14:46,640 --> 00:14:50,000 Speaker 1: with the Master with Matrea. But i'd just like to 222 00:14:50,040 --> 00:14:52,800 Speaker 1: say that they're not sort of remote and far away. 223 00:14:52,880 --> 00:14:57,120 Speaker 1: They're real, realistic people. For example, they were behind that 224 00:14:57,120 --> 00:15:00,000 Speaker 1: the Master Jesus was behind the formation of the alcohol 225 00:15:00,080 --> 00:15:06,360 Speaker 1: lex Anonymous. For example. The Masters are behind the women's movement. 226 00:15:06,440 --> 00:15:12,600 Speaker 1: The development of the women's movement. Matreya helped and inspired 227 00:15:12,960 --> 00:15:16,480 Speaker 1: the Truth and Reconciliation Commission in South Africa, helping the 228 00:15:16,520 --> 00:15:21,640 Speaker 1: whole process of removal of Apartheit from from that SYS interesting. 229 00:15:22,120 --> 00:15:25,760 Speaker 1: So the Masters are real, They're practical. They serve humanity 230 00:15:26,080 --> 00:15:30,200 Speaker 1: twenty four hours a day and work in the most practical, 231 00:15:30,360 --> 00:15:33,360 Speaker 1: realistic fashion that we can think of and the sort 232 00:15:33,400 --> 00:15:37,480 Speaker 1: of things that we know need need to be carried 233 00:15:37,520 --> 00:15:40,800 Speaker 1: out and changed. Listen to more Coast to Coast AM 234 00:15:40,920 --> 00:15:44,400 Speaker 1: every weeknight at one am Eastern and go to Coast 235 00:15:44,400 --> 00:15:46,240 Speaker 1: to Coast am dot com for more