WEBVTT - Michael Bennett

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<v Speaker 1>Welcome to The No Sports Report, a production of our

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<v Speaker 1>heart radio entry Fort Media. My name is Jensen Carpon.

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<v Speaker 1>I'm a sports fan, and right when we thought we

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<v Speaker 1>were facing the largest world problem with COVID nineteen, like

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<v Speaker 1>Mathra joining forces with Godzilla, our country is facing a

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<v Speaker 1>new wave of mainstream attention on the epidemic of systematic racism,

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<v Speaker 1>and it shook us to the core. Even if sports

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<v Speaker 1>does return in July, will the civil rights issues that

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<v Speaker 1>we know are front and center on the minds of

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<v Speaker 1>our most influential athletes keep them off courts and fields

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<v Speaker 1>and hope of political change and justice. It's all very heavy,

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<v Speaker 1>and this week we've produced the podcast a little differently.

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<v Speaker 1>I continue to talk to athletes and sports industry professionals

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<v Speaker 1>about how they're feeling during this unprecedented time while sports

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<v Speaker 1>is still not in our lives. This is the No

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<v Speaker 1>Sports Report. Michael Bennett has always admitted he's a complex

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<v Speaker 1>guy on the field. He takes no prisoners, he's aggressive

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<v Speaker 1>and a Super Bowl champion. At one point on the

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<v Speaker 1>seat of Seahawks, he was a league favorite because of

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<v Speaker 1>his pelvis thrusting celebration dance that he once described as

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<v Speaker 1>two angels dancing while chocolate is coming from the heavens

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<v Speaker 1>on a nice Sunday morning. The only thing better than

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<v Speaker 1>Michael Bennett's god given skills is his personality. But alongside

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<v Speaker 1>that outspoken humor was a desire to make change. Bennett

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<v Speaker 1>has proven that although on Sundays he could be ruthless,

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<v Speaker 1>outside of work, the soft spoken defensive end might care

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<v Speaker 1>too much. He spent years supporting Black Lives Matter, created

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<v Speaker 1>his own foundation focused on improving the health and well

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<v Speaker 1>being of children, called himself a feminist and the toxic

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<v Speaker 1>masculinity of the NFL, and in front of millions of fans,

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<v Speaker 1>peacefully protested the national anthem in the name of police

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<v Speaker 1>brutality and racial inequality by kneeling, sitting, or staying in

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<v Speaker 1>the locker room. As a well covered victim of racial

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<v Speaker 1>profiling himself, I wanted to speak to the now NFL

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<v Speaker 1>free agent about what he's seen this week, what it's

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<v Speaker 1>like to fear for your life while being held down

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<v Speaker 1>by police, and if things might actually change this time.

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<v Speaker 1>This is my conversation with football player Michael Bennett on

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<v Speaker 1>the No Sports Report from Humanitarian also often of I

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<v Speaker 1>think that make white people uncomfortable to accept press one.

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<v Speaker 1>Hello Michael, Yeah, what's up. We'll start off by asking

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<v Speaker 1>where you're quarantining. How have you been handling it? Your

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<v Speaker 1>your wife, your three daughters, you guys all in the

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<v Speaker 1>same house. Yeah, we're in the same house still in Hawaii.

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<v Speaker 1>I mean I think we've been handling pretty well. I

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<v Speaker 1>think it is this, uh, when you are a buggy

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<v Speaker 1>person and you used to running around and finally you

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<v Speaker 1>get to slow down, you start to really feel like,

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<v Speaker 1>what's the most important essential things in life? And I

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<v Speaker 1>think you realize that and this quarantine, these are the

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<v Speaker 1>most essential things, and it's your family and your kids,

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<v Speaker 1>and you realize that amount of time that you get

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<v Speaker 1>to spend with them is very short. And then once

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<v Speaker 1>you start just being together, you realize like, oh, I

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<v Speaker 1>didn't really know that. Then you just started to get

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<v Speaker 1>re introducing yourself. I think sometimes we're relationships, you forget

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<v Speaker 1>to water them so they don't grow as much as

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<v Speaker 1>we want to do. And being forced to be at

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<v Speaker 1>home a lot every day, you are forced to, you know,

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<v Speaker 1>guard your plans and guard your relationships with your family.

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<v Speaker 1>And I talked to a couple of athletes who are

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<v Speaker 1>from Hawaii, and I've asked them the question of being

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<v Speaker 1>inside in Hawaii is more torturous than you know, like

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<v Speaker 1>being in Los Angeles or something. It's like you're looking

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<v Speaker 1>at the water, You're looking at these beautiful things, and

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<v Speaker 1>you can't go partaking it is that Does that just

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<v Speaker 1>crush you at all? It's not just an incursed me

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<v Speaker 1>at all. I think it's just a part of it.

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<v Speaker 1>I think is the safety of the whole is more

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<v Speaker 1>important than the one moment of being in the ocean,

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<v Speaker 1>of being in the grass, but just being able to

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<v Speaker 1>have time to steady and just half time to being

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<v Speaker 1>your thoughts and half time to be inside this cocoon

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<v Speaker 1>and hoping that you come out a different person. I

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<v Speaker 1>think that's what has been the hardest thing, is really

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<v Speaker 1>dealing with with yourself. I think that's more, um, it's

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<v Speaker 1>been harder than going outside. Well, I'm honored to have

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<v Speaker 1>you on the show today and what is obviously a

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<v Speaker 1>very volatile time in America. For those that have followed

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<v Speaker 1>your career and activism closely, they would know that you've

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<v Speaker 1>been on the front lines of this subject for a

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<v Speaker 1>very long time. So I wanted to start first by

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<v Speaker 1>asking what went through your mind when you saw the

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<v Speaker 1>video of the just absolutely tragic George Floyd murder. For me,

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<v Speaker 1>I think all the videos, when you look at the

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<v Speaker 1>death of African American man's historically, it's just it's the

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<v Speaker 1>lack of humanity. I think when you are looking at

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<v Speaker 1>somebody who doesn't see the other person's life, doesn't have

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<v Speaker 1>any value in any think that this third job to

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<v Speaker 1>end it. When you look at the George Ford case,

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<v Speaker 1>you see a man who is constantly trying to reclaim

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<v Speaker 1>his humanity and his dignity. Bobby minding the officer that

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<v Speaker 1>he has a mother, and that he has a wife,

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<v Speaker 1>and that he has kids and he wishes to see

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<v Speaker 1>them again. I'm not resistant. A chess want to survive,

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<v Speaker 1>a chess want to live. I think we're looking at

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<v Speaker 1>this in this video. We're looking at a group of

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<v Speaker 1>people in America who just want to live, who just

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<v Speaker 1>want to be safe, who just want to have the

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<v Speaker 1>opportunity two do what the constitution said, who have been

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<v Speaker 1>a part of this country and have been a part

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<v Speaker 1>of this fabric. Even though they're just has been traumatic.

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<v Speaker 1>They still pay taxes, they still follow their laws, and

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<v Speaker 1>they just want to exist. And I think when we

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<v Speaker 1>see somebody's life slowly being drained out of them and

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<v Speaker 1>we watched it, our heart becomes our heart becomes torn,

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<v Speaker 1>our minds become numb because we're seeing so much death

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<v Speaker 1>so often for watching another black man die, it becomes

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<v Speaker 1>so normalized in America. It's like we're watching reality TV.

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<v Speaker 1>But the reality TV isn't scripted, but it's almost like

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<v Speaker 1>it's scripted because the show always in exactly the same

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<v Speaker 1>it ends in the death. Yeah, and and being raised

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<v Speaker 1>in Texas, which is extremely segregated between the rich and

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<v Speaker 1>the four especially in Dallas, I know, and uh, you

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<v Speaker 1>can have wildly different experiences from one side of the

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<v Speaker 1>state to the other. Did did you and your family

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<v Speaker 1>run into a lot of races in white supremacy growing up?

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<v Speaker 1>Racism and our supremacy is is pretty I feel like

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<v Speaker 1>it's noted in Texas, and it's woven into the history.

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<v Speaker 1>If you think about June Team, and if you think

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<v Speaker 1>about you drive because the originally for Louisianna and having

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<v Speaker 1>to drive to certain parts of Texas and hoping that

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<v Speaker 1>you don't run out of gas because you know that

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<v Speaker 1>there's a reality that there's you're gonna have to deal

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<v Speaker 1>with something, maybe the k K K. Maybe who knows

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<v Speaker 1>what you're gonna have to deal with if you stop

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<v Speaker 1>then Invider and I always thought, even with the James

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<v Speaker 1>burd situation in Jasper, that always it was a sense

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<v Speaker 1>of um danger. Always felt like there's a danger for

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<v Speaker 1>life when the police because growing up in in the

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<v Speaker 1>neighbors I grew up, we thought about the police. We

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<v Speaker 1>didn't think about the story historical, you know, think that

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<v Speaker 1>the cartoon was like they helping you take the cat

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<v Speaker 1>out the tree and doing all this kind of stuff.

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<v Speaker 1>We always felt like it was like the opposite. It

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<v Speaker 1>was like they were vilified because people were horrified of

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<v Speaker 1>them because the history of black people being police point

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<v Speaker 1>I thought, growing up, we are always felt that heat

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<v Speaker 1>of that on my back. It was like this crowd

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<v Speaker 1>spider at my spine. There's of conscious fear of what

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<v Speaker 1>am I going to be? Yeah, totally. It's something that

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<v Speaker 1>I think a lot of us. When I say us,

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<v Speaker 1>I mean white people are starting to sort of try

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<v Speaker 1>to understand. I don't think we ever will fully understand it,

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<v Speaker 1>but to hear those words over and over this week

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<v Speaker 1>has been very powerful, and we fast forward to two

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<v Speaker 1>thousand seventeen when you had your own experience with police

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<v Speaker 1>brutality and racial profiling in Vegas, where cops used successive

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<v Speaker 1>force on you and threatened to blow your head off,

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<v Speaker 1>and though you had nothing to do with what they

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<v Speaker 1>were looking for it and yet it seemed like it

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<v Speaker 1>was pulling teeth to get them the answer for their actions.

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<v Speaker 1>I mean, even when I did research going into this interview,

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<v Speaker 1>I can't really get them apologizing. I can't find anything.

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<v Speaker 1>They seemed to have immediately went on the defensive. What

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<v Speaker 1>did you learn from that experience? You, Uh, facing it firsthand?

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<v Speaker 1>I had me in my back. I felt the feeling

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<v Speaker 1>that can't breathe, and I felt I wanted to exist,

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<v Speaker 1>not to be deleted from the universe. I felt all that,

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<v Speaker 1>I felt the heat, I felt the history, what it

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<v Speaker 1>what it was, the threat of death, the threat of

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<v Speaker 1>losing my life. And and what I learned from that

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<v Speaker 1>was that as a black man, we really don't have that.

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<v Speaker 1>I didn't have value on my life the way that

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<v Speaker 1>every other American felt. Felt that the police, at the

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<v Speaker 1>end of the day, they were going to protect their

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<v Speaker 1>own there wasn't going to protect the citizen who had

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<v Speaker 1>been wronged. And and then that I felt like that

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<v Speaker 1>that line he was it was a line drawn between

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<v Speaker 1>protecting that their own and actually protecting the citizens rights

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<v Speaker 1>to exist. If you make a mistake and you thought

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<v Speaker 1>somebody was the wrong person, you should apologist. Hey I

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<v Speaker 1>thought you get a wrong person. Everybody was running, Hey,

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<v Speaker 1>I'm sorry. But that never happened. So it was like

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<v Speaker 1>I was I was just upon. I wasn't didn't I

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<v Speaker 1>wasn't a human. I was a thing that didn't didn't

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<v Speaker 1>have a voice. And I think the only reason people

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<v Speaker 1>past you was because I was an athlete and because

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<v Speaker 1>I was a high profile person. If anything goes, it

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<v Speaker 1>had just been swoop up into the road. Yeah, and

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<v Speaker 1>and and now we see the protests and riots and

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<v Speaker 1>cities and other countries. But when you see this on television,

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<v Speaker 1>there's there's clearly a narrative going on between the word

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<v Speaker 1>sugs versus the oppressed. What do you see when you

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<v Speaker 1>look at it at a larger scale of what's happening

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<v Speaker 1>around the world. I think we're looking at the power.

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<v Speaker 1>We're looking at suffering, and we're looking at that what

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<v Speaker 1>comes with power is a sacrifice, suggestice. We're looking at

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<v Speaker 1>people who are in power and they have done so

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<v Speaker 1>much to become into a power that they have created

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<v Speaker 1>so much injustice for those at the bottom. And we're

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<v Speaker 1>looking at people who are screaming and try to reclaim

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<v Speaker 1>their humanity and they dignity to have a voice. We're

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<v Speaker 1>looking at a war on poverty in the in the world.

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<v Speaker 1>We're looking at one man having one chillion dollars. We're

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<v Speaker 1>looking at people wanting water, fair water. We're that people

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<v Speaker 1>wanted fair treatment. It's just beyond just the death of

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<v Speaker 1>George Floyd. The death of George Ford is the fire

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<v Speaker 1>that ignited the world's pain and the world's engine to

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<v Speaker 1>want to have equality in every single fact of the world.

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<v Speaker 1>And I think we're looking at anger, we're looking at love,

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<v Speaker 1>we're looking at passion, we're looking at trauma, We're looking

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<v Speaker 1>at all types of things. We're looking at a system

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<v Speaker 1>that was supposed to be protecting and the government who's

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<v Speaker 1>supposed to be governing his people and reflecting the issues

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<v Speaker 1>of his people. It has not been recognized. And now

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<v Speaker 1>we're looking at the traumatic experiences of everybody else being

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<v Speaker 1>put out into the streets, and people don't know how

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<v Speaker 1>to react to people don't know what to do because

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<v Speaker 1>they've been asking and being patient and being peaceful, and

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<v Speaker 1>now people are at the point we're fighting. Is their

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<v Speaker 1>first option, you know, their first their second option? Now

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<v Speaker 1>they're fighting is this thing does fight to survive? If

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<v Speaker 1>I don't fight, how am I going to survive? And

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<v Speaker 1>now we are here the president who doesn't know, who

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<v Speaker 1>doesn't have the common sense to connect what's happening into

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<v Speaker 1>the world and what's happening to his people. He has

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<v Speaker 1>to control of these people. He's had the control of

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<v Speaker 1>America and has done nothing but perpetuate more hate and

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<v Speaker 1>more division between the citizens. And he's made more barriers

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<v Speaker 1>between the color of people's game, between the wealth gap

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<v Speaker 1>in America and everything is happening at one time. And

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<v Speaker 1>I believe that the COVID nineteen really showed what America

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<v Speaker 1>has been really focused on it and it's the economy.

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<v Speaker 1>When we have a hundred thousand people who have deaf

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<v Speaker 1>and you have somebody who is numb to one death,

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<v Speaker 1>then we have an issue because you're seeing the people

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<v Speaker 1>die every single day and you're not recognizing the numbness

0:11:48.559 --> 0:11:51.600
<v Speaker 1>and the pain that each person feels when they lose somebody.

0:11:52.120 --> 0:11:53.839
<v Speaker 1>So we didn't want a lot of things, and they

0:11:53.840 --> 0:11:56.079
<v Speaker 1>think that the thing, the most important thing that we're

0:11:56.080 --> 0:11:59.559
<v Speaker 1>dealing with, we're dealing with a spiritually bankrupt system. That

0:11:59.679 --> 0:12:07.960
<v Speaker 1>there's more more with Michael Bennett after this right now,

0:12:08.040 --> 0:12:12.080
<v Speaker 1>Feeding America is working tirelessly to ensure our most vulnerable populations,

0:12:12.120 --> 0:12:15.080
<v Speaker 1>like students who are out of school, the elderly individuals

0:12:15.080 --> 0:12:18.040
<v Speaker 1>whose jobs are impacted, and low income families continue to

0:12:18.080 --> 0:12:20.880
<v Speaker 1>have access to food and other needed resources during the

0:12:20.920 --> 0:12:24.319
<v Speaker 1>COVID nineteen pandemic. The Feeding America Food Bank Network is

0:12:24.320 --> 0:12:27.240
<v Speaker 1>committed to serving communities and people facing hunger in America,

0:12:27.520 --> 0:12:30.200
<v Speaker 1>and their greatest need is donations and support of local

0:12:30.240 --> 0:12:33.280
<v Speaker 1>food banks. This podcast is committed to donating a portion

0:12:33.320 --> 0:12:35.920
<v Speaker 1>of the proceeds from the show to Feeding America, and

0:12:35.960 --> 0:12:37.600
<v Speaker 1>we hope that you can join us in this effort

0:12:37.600 --> 0:12:40.360
<v Speaker 1>to find out how you can help Feeding America dot

0:12:40.440 --> 0:12:49.640
<v Speaker 1>org backslash COVID nineteen. Now here's the rest of my

0:12:49.720 --> 0:12:52.640
<v Speaker 1>chat with NFL alignment and co host of the podcast Mouthpiece,

0:12:52.720 --> 0:12:56.400
<v Speaker 1>Michael Bennett. You've been vocal about your support of Black

0:12:56.400 --> 0:12:58.480
<v Speaker 1>Lives Matter over the past few years, even when it

0:12:58.520 --> 0:13:00.800
<v Speaker 1>wasn't the cool thing to do, and this week, more

0:13:00.800 --> 0:13:03.520
<v Speaker 1>than ever, there is so much going on about them

0:13:03.520 --> 0:13:06.280
<v Speaker 1>and around them, smear campaigns and assumptions of what they are,

0:13:06.360 --> 0:13:09.559
<v Speaker 1>and disinformation on the internet. What is it that drew

0:13:09.640 --> 0:13:13.360
<v Speaker 1>you to that organization specifically? What you mean was the

0:13:13.400 --> 0:13:16.840
<v Speaker 1>idea that that black lives matter. I grew up in

0:13:16.880 --> 0:13:19.079
<v Speaker 1>the idea that when I watched TV, when I look

0:13:19.120 --> 0:13:22.800
<v Speaker 1>at the world, that black lives don't matter. Here's somebody

0:13:22.880 --> 0:13:26.040
<v Speaker 1>saying that I matter. And I think people are offended.

0:13:26.080 --> 0:13:30.480
<v Speaker 1>But the concept of somebody saying that a particular people matter.

0:13:31.120 --> 0:13:33.840
<v Speaker 1>See what happens with privileges that as soon as somebody

0:13:34.200 --> 0:13:37.400
<v Speaker 1>says that they have privileged, that makes another person. I

0:13:37.480 --> 0:13:40.680
<v Speaker 1>want to acknowledge that your privilege isn't over my privilege,

0:13:40.720 --> 0:13:43.240
<v Speaker 1>But the privilege to live is the privilege of every

0:13:43.280 --> 0:13:46.600
<v Speaker 1>single human being, and I think that that shouldn't affect

0:13:46.720 --> 0:13:50.240
<v Speaker 1>anybody else. To start process for saying that black lives matter,

0:13:50.360 --> 0:13:53.000
<v Speaker 1>that women lives matter, they do. At this point, we're

0:13:53.040 --> 0:13:55.640
<v Speaker 1>dealing with the issue that our black brother and around

0:13:55.679 --> 0:13:59.160
<v Speaker 1>the world lives have been lost on the deity and

0:13:59.240 --> 0:14:01.559
<v Speaker 1>we watch it every single day, and so that was

0:14:01.800 --> 0:14:04.440
<v Speaker 1>a draw drew me to the situation. But it also

0:14:04.559 --> 0:14:07.600
<v Speaker 1>drew me is that this is an opportunity for us

0:14:08.040 --> 0:14:10.760
<v Speaker 1>as people to use our platform to talk about the

0:14:10.840 --> 0:14:14.520
<v Speaker 1>humanity of another person and the humanity of what connects

0:14:14.559 --> 0:14:17.760
<v Speaker 1>each person to enter connection between us. At the end

0:14:17.760 --> 0:14:20.720
<v Speaker 1>of the day, everybody's blood is read, and the most

0:14:20.800 --> 0:14:23.960
<v Speaker 1>important commodity on the planet is the human being. As

0:14:24.000 --> 0:14:26.000
<v Speaker 1>much as we don't want to agree that, we want

0:14:26.000 --> 0:14:28.600
<v Speaker 1>to talk about black culture and love black culture, but

0:14:28.680 --> 0:14:31.280
<v Speaker 1>the commodity of the black man, or the black woman,

0:14:31.640 --> 0:14:34.920
<v Speaker 1>the black child, the black school, the black existence is

0:14:34.960 --> 0:14:39.000
<v Speaker 1>important because they're human beings. And I think we overlooked

0:14:39.040 --> 0:14:41.960
<v Speaker 1>the fact that human beings exists. And I think because

0:14:42.000 --> 0:14:45.360
<v Speaker 1>if you look at the historical context of African American

0:14:45.440 --> 0:14:48.600
<v Speaker 1>person was never a full human being. They never had

0:14:48.600 --> 0:14:50.520
<v Speaker 1>the right to feel human being. We had to go

0:14:50.600 --> 0:14:53.880
<v Speaker 1>to court, We had to go to court. We literally

0:14:53.920 --> 0:14:57.080
<v Speaker 1>had to go to court and get a judgment. But

0:14:57.160 --> 0:14:59.080
<v Speaker 1>it's a pretty court to say that we are a

0:14:59.080 --> 0:15:02.680
<v Speaker 1>full human being. And that is amazing. But that's the

0:15:02.800 --> 0:15:05.040
<v Speaker 1>history of the country. And I think a lot of

0:15:05.080 --> 0:15:09.120
<v Speaker 1>white people have failed to forgift, have forgotten the story

0:15:09.200 --> 0:15:11.640
<v Speaker 1>of the other people around us. And I think Black

0:15:11.640 --> 0:15:15.440
<v Speaker 1>Lives Matter reminds us that there is a story. There

0:15:15.520 --> 0:15:18.840
<v Speaker 1>is a story belong before Martin became There's a story

0:15:18.880 --> 0:15:22.480
<v Speaker 1>of slavery and what has that done to our society.

0:15:22.720 --> 0:15:27.000
<v Speaker 1>We're looking at the grandchildren of those slaves. We're looking

0:15:27.000 --> 0:15:30.280
<v Speaker 1>at the grandchildren of pain. We're looking at the grandchildren

0:15:30.280 --> 0:15:33.160
<v Speaker 1>of so many things that have happened to their forefathers,

0:15:33.160 --> 0:15:35.640
<v Speaker 1>that this is the only way that they feel is

0:15:35.680 --> 0:15:38.160
<v Speaker 1>to bring the light unto the history of what has

0:15:38.200 --> 0:15:42.480
<v Speaker 1>happened and the traumatic situations. Would be an African American

0:15:42.840 --> 0:15:47.320
<v Speaker 1>in America, and you've participated in peaceful protests in the past,

0:15:47.360 --> 0:15:49.920
<v Speaker 1>taking a knee during the anthem or state, staying seated

0:15:50.000 --> 0:15:53.000
<v Speaker 1>or waiting in the locker room, kind of following early

0:15:53.080 --> 0:15:56.160
<v Speaker 1>leads from from Colin Kaepernick. You were endlessly criticized for

0:15:56.240 --> 0:15:58.800
<v Speaker 1>doing that. And now we see non peaceful protests in

0:15:58.800 --> 0:16:01.720
<v Speaker 1>the streets, and now that is problematic as well. Does

0:16:01.760 --> 0:16:05.440
<v Speaker 1>this give black people a mixed message? How can you

0:16:05.600 --> 0:16:09.760
<v Speaker 1>actually protest? The problem is that we're protests in the system,

0:16:09.880 --> 0:16:12.880
<v Speaker 1>and whatever we protest and how we do it is

0:16:13.280 --> 0:16:16.560
<v Speaker 1>constantly going to affect the people who think they know right.

0:16:16.880 --> 0:16:19.080
<v Speaker 1>But the people who think they know right. They never

0:16:19.160 --> 0:16:21.520
<v Speaker 1>do right. They think there's this way to protest, this

0:16:21.640 --> 0:16:24.000
<v Speaker 1>this way, What is the what is the boy to protest?

0:16:24.040 --> 0:16:26.000
<v Speaker 1>When you want to live, When you want to live

0:16:26.000 --> 0:16:29.120
<v Speaker 1>in your dreg there you're fighting to survive out that water.

0:16:29.520 --> 0:16:31.920
<v Speaker 1>When you're running when you reward somebody should and you've

0:16:31.960 --> 0:16:34.520
<v Speaker 1>running the sacs you can, you're trying to survive. What

0:16:34.720 --> 0:16:36.760
<v Speaker 1>is the right way to survive? I don't know what

0:16:36.840 --> 0:16:39.320
<v Speaker 1>the right way to survive is. All that know is

0:16:39.320 --> 0:16:42.520
<v Speaker 1>there's many people trying to survive, and there isn't a goddess.

0:16:42.520 --> 0:16:44.480
<v Speaker 1>But the people who have all the answers on how

0:16:44.480 --> 0:16:47.240
<v Speaker 1>to protest aren't the people telling us how to survive.

0:16:47.360 --> 0:16:49.680
<v Speaker 1>There aren't making the rules that people feel like they

0:16:49.720 --> 0:16:52.560
<v Speaker 1>could survive. They're only sitting in the room and saying

0:16:52.600 --> 0:16:54.120
<v Speaker 1>the world, this isn't the way I could do it,

0:16:54.440 --> 0:16:55.960
<v Speaker 1>this is how I wouldn't do But the end of

0:16:55.960 --> 0:17:00.600
<v Speaker 1>the day, it is about surviving and living and creating

0:17:00.600 --> 0:17:03.840
<v Speaker 1>a future for their kids and our kids. And like

0:17:03.920 --> 0:17:06.639
<v Speaker 1>I said, peaceful protests wherever, type of protests, but at

0:17:06.680 --> 0:17:09.120
<v Speaker 1>some point their voice has got to be heard. It's

0:17:09.160 --> 0:17:11.919
<v Speaker 1>on the government of the United States to stand up

0:17:12.200 --> 0:17:14.800
<v Speaker 1>and speak for its people. But if those people don't

0:17:14.800 --> 0:17:18.000
<v Speaker 1>have values, then what's the question If white men we're

0:17:18.040 --> 0:17:19.800
<v Speaker 1>going and white men were getting drug out their car,

0:17:19.960 --> 0:17:22.800
<v Speaker 1>shot in their head and pulled out, and then have

0:17:22.840 --> 0:17:25.960
<v Speaker 1>the rules, guess what will happened? Do you know? Boston

0:17:26.200 --> 0:17:29.119
<v Speaker 1>Party would happened to? The American Revolution will happen. These

0:17:29.160 --> 0:17:31.720
<v Speaker 1>are the things that have happened to white people. And

0:17:31.840 --> 0:17:34.520
<v Speaker 1>they fought for the independence with the against the monarch

0:17:34.520 --> 0:17:36.960
<v Speaker 1>gave the British. They wanted to be. Really, they wanted

0:17:37.000 --> 0:17:39.280
<v Speaker 1>to create a new country. The idea of America, the

0:17:39.320 --> 0:17:42.720
<v Speaker 1>idea of the ideology of what Americas is supposed to be.

0:17:43.040 --> 0:17:47.440
<v Speaker 1>It sounds so great, it sounds so dignified, But the actualogy,

0:17:47.560 --> 0:17:50.240
<v Speaker 1>the people within that system that is supposed to be

0:17:50.520 --> 0:17:54.560
<v Speaker 1>upholding that idea have been spiritually bankrupt and morally corrupt

0:17:54.600 --> 0:17:57.159
<v Speaker 1>that they can't even see what it means to what

0:17:57.359 --> 0:17:59.360
<v Speaker 1>people are fighting for the same thing that they were

0:17:59.400 --> 0:18:02.280
<v Speaker 1>fighting for, but they're only fighting for what was promised

0:18:02.320 --> 0:18:04.640
<v Speaker 1>to them. Well, you've always been sort of in front

0:18:04.640 --> 0:18:07.800
<v Speaker 1>of the league before everyone else, calling yourself a feminist,

0:18:08.080 --> 0:18:11.640
<v Speaker 1>aligning yourself with numerous clean food charities, which was something

0:18:11.680 --> 0:18:13.679
<v Speaker 1>I had never really heard of in the NFL. At

0:18:13.720 --> 0:18:16.280
<v Speaker 1>least you've criticized the toxic masculinity in the league. You

0:18:16.320 --> 0:18:21.000
<v Speaker 1>supported Bernie Sanders presidential bids twice. What makes you unable

0:18:21.040 --> 0:18:23.720
<v Speaker 1>to follow when people say to just shut up and play? What?

0:18:23.560 --> 0:18:26.399
<v Speaker 1>What is the importance in speaking up for you? I

0:18:26.400 --> 0:18:29.159
<v Speaker 1>think the importance is my children. I think the idea

0:18:29.240 --> 0:18:31.440
<v Speaker 1>that if I want my children to have a voice,

0:18:31.440 --> 0:18:32.880
<v Speaker 1>and I want them to speak up and I want

0:18:32.920 --> 0:18:35.600
<v Speaker 1>them to be a certain way, do they need to

0:18:35.640 --> 0:18:38.840
<v Speaker 1>local TV to find inspiration? Was it important for them

0:18:38.840 --> 0:18:41.280
<v Speaker 1>to find inspiration at home and you see that their

0:18:41.320 --> 0:18:43.760
<v Speaker 1>father and their mother stood up for what was right

0:18:43.840 --> 0:18:47.719
<v Speaker 1>all the time. And also the ability to have a platform,

0:18:48.160 --> 0:18:50.600
<v Speaker 1>the ability of free will. You know, when you think

0:18:50.600 --> 0:18:54.159
<v Speaker 1>about the Biblical tooriums and you think about religion in

0:18:54.280 --> 0:18:57.080
<v Speaker 1>this point right, free will is the think that the

0:18:57.119 --> 0:19:00.280
<v Speaker 1>devil fought for and we left the heaven for free

0:19:00.320 --> 0:19:02.960
<v Speaker 1>will is a burden, and so what our free will,

0:19:03.400 --> 0:19:05.600
<v Speaker 1>it's one of the greatest things that we have. And

0:19:05.760 --> 0:19:08.120
<v Speaker 1>what our free will be choosing to do wrong, then

0:19:08.160 --> 0:19:11.040
<v Speaker 1>that's shame on us. But the free will to will,

0:19:11.320 --> 0:19:14.760
<v Speaker 1>you neighbor, to will, the situation, to bring others to

0:19:14.800 --> 0:19:17.280
<v Speaker 1>the light that are in the darkness, the sickness, the

0:19:17.320 --> 0:19:20.120
<v Speaker 1>opportunity to people who are sick, to bring them, to help,

0:19:20.200 --> 0:19:22.240
<v Speaker 1>to people who don't have food, to give them food.

0:19:22.800 --> 0:19:24.720
<v Speaker 1>That is the reason of being at the end of

0:19:24.720 --> 0:19:26.159
<v Speaker 1>the day, I do it is because it is the

0:19:26.200 --> 0:19:28.760
<v Speaker 1>reason that for a living is to build a community.

0:19:28.920 --> 0:19:31.840
<v Speaker 1>Is not just to be in my capitalistic mindset. And

0:19:31.920 --> 0:19:35.000
<v Speaker 1>I think what's happened in America and what has happened

0:19:35.040 --> 0:19:38.159
<v Speaker 1>to us. We have become so capitalistic and materialistic that

0:19:38.760 --> 0:19:41.840
<v Speaker 1>we've forgotten that every time we have a luxury, it

0:19:42.000 --> 0:19:44.800
<v Speaker 1>preys suffering. And I think it's important that we remember.

0:19:45.200 --> 0:19:47.119
<v Speaker 1>And that's the reason why I speak, because people are

0:19:47.160 --> 0:19:50.040
<v Speaker 1>literally suffering every single day. And I speak on all

0:19:50.080 --> 0:19:53.920
<v Speaker 1>these issues because there are people suffering who want help

0:19:54.040 --> 0:19:56.159
<v Speaker 1>and who need it, and people like us, it's a

0:19:56.280 --> 0:19:59.800
<v Speaker 1>bee and an obligation to stand upon our forefather's shoulders

0:20:00.119 --> 0:20:03.680
<v Speaker 1>and continuously build these bridges that other people can see

0:20:03.680 --> 0:20:06.159
<v Speaker 1>and bring light and continue to bring help to others.

0:20:06.680 --> 0:20:09.200
<v Speaker 1>I don't know anything else, honestly, And I know you've

0:20:09.200 --> 0:20:11.760
<v Speaker 1>become friends with John Carlos over the years. Who do

0:20:11.800 --> 0:20:14.159
<v Speaker 1>you look to as mentors or idols for for this

0:20:14.240 --> 0:20:17.960
<v Speaker 1>kind of activism and speaking up. I think John Carlos

0:20:18.000 --> 0:20:21.479
<v Speaker 1>for sure. I think historically I love breathing Martin ud

0:20:21.560 --> 0:20:23.440
<v Speaker 1>King because I feel like Martin Luther King was such

0:20:23.480 --> 0:20:28.359
<v Speaker 1>a complicated human being. I think about the intellectual that

0:20:28.480 --> 0:20:32.040
<v Speaker 1>he was. I think, um, I love reading his stuff.

0:20:32.160 --> 0:20:34.480
<v Speaker 1>Just those people. I just look up to John College

0:20:34.520 --> 0:20:37.480
<v Speaker 1>for sure because he lived in and Dr Harry Edwards,

0:20:37.680 --> 0:20:40.879
<v Speaker 1>Berney Brown, people like them. So it's not also about racist,

0:20:40.920 --> 0:20:44.720
<v Speaker 1>also about understanding the mindset of human beings and what

0:20:44.800 --> 0:20:47.159
<v Speaker 1>do people want in life and how they figure all

0:20:47.200 --> 0:20:49.600
<v Speaker 1>those things out on top of the social issues, on

0:20:49.640 --> 0:20:53.000
<v Speaker 1>top of racism, but also just the ability to live

0:20:53.040 --> 0:20:54.920
<v Speaker 1>in the world to live. So there's a lot of

0:20:54.960 --> 0:20:57.000
<v Speaker 1>people that I followed like that. But at the end

0:20:57.000 --> 0:20:58.680
<v Speaker 1>of the day, there's so many great people who are

0:20:58.680 --> 0:21:02.240
<v Speaker 1>great leaders. And whoever listen to this podcast or where

0:21:02.240 --> 0:21:05.840
<v Speaker 1>you go out, I would just challenge you, whoever listened

0:21:05.880 --> 0:21:07.960
<v Speaker 1>to this is to challenge yourself, is to look in

0:21:07.960 --> 0:21:10.600
<v Speaker 1>the mirror. I think we live in this situation. I'm

0:21:10.600 --> 0:21:12.480
<v Speaker 1>sorry to round belong, but I need to say this.

0:21:12.960 --> 0:21:15.080
<v Speaker 1>Please keep going. I think we live in this world.

0:21:15.200 --> 0:21:18.400
<v Speaker 1>We personify everything that we want people to think of us,

0:21:18.920 --> 0:21:21.159
<v Speaker 1>and we look. We make Instagram, we make Facebook, we

0:21:21.240 --> 0:21:23.560
<v Speaker 1>make twitters so people can see who we want them

0:21:23.560 --> 0:21:25.920
<v Speaker 1>to see us and who we are. But I want

0:21:26.000 --> 0:21:27.360
<v Speaker 1>us to really look in the mirror. And I think

0:21:27.400 --> 0:21:29.840
<v Speaker 1>sometimes looking in the mirror is the hardest thing because

0:21:29.840 --> 0:21:32.480
<v Speaker 1>when you put on makeup, you put on clothes, you

0:21:32.520 --> 0:21:34.800
<v Speaker 1>can't see the scars. But when we look in the mirror,

0:21:34.800 --> 0:21:36.760
<v Speaker 1>we see our emotional scars. You see who we are.

0:21:37.320 --> 0:21:39.040
<v Speaker 1>And I will challenge just to really look in the

0:21:39.040 --> 0:21:42.240
<v Speaker 1>mirror and really ask ourselves what have we really done

0:21:42.280 --> 0:21:47.040
<v Speaker 1>the change the culture, change the tradition, change the lives

0:21:47.080 --> 0:21:49.400
<v Speaker 1>of other people. And if we look in the mirror

0:21:49.440 --> 0:21:51.600
<v Speaker 1>and we don't see that, I think we need to

0:21:51.680 --> 0:21:54.960
<v Speaker 1>really go out and really obtain changing. Man, It's not

0:21:55.080 --> 0:21:57.440
<v Speaker 1>just about Instagram and Twitter and Facebook. Is about really

0:21:57.440 --> 0:22:00.080
<v Speaker 1>getting your hands into the soil and really play and

0:22:00.119 --> 0:22:02.680
<v Speaker 1>the seed that can grow and a tree that really

0:22:02.720 --> 0:22:07.280
<v Speaker 1>bears fruit. You know that bears love, that bears humbleness,

0:22:07.320 --> 0:22:10.120
<v Speaker 1>the bears faith that bears loyalty that does so much

0:22:10.160 --> 0:22:13.639
<v Speaker 1>more than just about me, me, me, It's really about

0:22:13.680 --> 0:22:15.800
<v Speaker 1>the whole. And I think we in this moment where

0:22:15.840 --> 0:22:18.240
<v Speaker 1>everybody is starting to realize is looking in the mirror

0:22:18.240 --> 0:22:21.360
<v Speaker 1>and realizing that it's about the whole. If the arm

0:22:21.440 --> 0:22:24.719
<v Speaker 1>isn't working, the leg is working, if the heart is working.

0:22:24.960 --> 0:22:27.399
<v Speaker 1>That you did it is like the body needs every

0:22:27.440 --> 0:22:29.919
<v Speaker 1>part of it. And we think about the whole human

0:22:29.960 --> 0:22:32.800
<v Speaker 1>being with a whole a part of one body, and

0:22:32.920 --> 0:22:35.480
<v Speaker 1>when one person where one part of our body hurts,

0:22:35.680 --> 0:22:37.560
<v Speaker 1>the whole body feels it. And I think if we

0:22:37.640 --> 0:22:40.879
<v Speaker 1>start thinking like this, who united is to really see

0:22:40.960 --> 0:22:44.320
<v Speaker 1>that it's really the system that we need to be adjusted.

0:22:44.760 --> 0:22:47.159
<v Speaker 1>And it just goes so far everything you're saying, I mean,

0:22:47.200 --> 0:22:49.359
<v Speaker 1>it really shows. I mean, I know you've been on

0:22:49.359 --> 0:22:51.879
<v Speaker 1>this way for a long time and everything we're facing

0:22:51.920 --> 0:22:54.120
<v Speaker 1>this week for years you've been talking about and it's

0:22:54.119 --> 0:22:56.399
<v Speaker 1>put you in the spotlight and it's negatively affected your

0:22:56.400 --> 0:22:58.640
<v Speaker 1>wallet in the past. I mean, you're you're you're talking

0:22:58.640 --> 0:23:00.560
<v Speaker 1>about this change. Do you think we're going to see

0:23:00.600 --> 0:23:03.000
<v Speaker 1>any actual change? And I don't mean to make you

0:23:03.000 --> 0:23:05.520
<v Speaker 1>say glass half emptier, glass half full? But should I

0:23:05.560 --> 0:23:09.000
<v Speaker 1>have optimism now? I think we're shu there is some optimism.

0:23:09.080 --> 0:23:12.199
<v Speaker 1>I think the limitations on our human mind and our

0:23:12.240 --> 0:23:16.840
<v Speaker 1>ability to see the future is just been really blurry

0:23:16.920 --> 0:23:19.800
<v Speaker 1>because there's not a moment in the reality or at

0:23:19.880 --> 0:23:22.840
<v Speaker 1>that time that we ever can remember harmony. All we

0:23:22.880 --> 0:23:24.879
<v Speaker 1>know is fighting, and all we know is kill us.

0:23:24.920 --> 0:23:27.560
<v Speaker 1>All we know is taken. So I do think it's

0:23:27.560 --> 0:23:30.240
<v Speaker 1>time for a light in the future because I think

0:23:30.880 --> 0:23:32.800
<v Speaker 1>we're starting to get to this point where we started

0:23:32.800 --> 0:23:36.560
<v Speaker 1>to transfer transro main into something more than just body

0:23:36.640 --> 0:23:40.840
<v Speaker 1>that God was up a flesh that only harvenesses and eats.

0:23:41.119 --> 0:23:43.040
<v Speaker 1>We're starting to look into our spirit and started to

0:23:43.080 --> 0:23:46.400
<v Speaker 1>fulfill our spirit. So I do think there's a possibility

0:23:46.480 --> 0:23:49.000
<v Speaker 1>that the future is going to be burned because I

0:23:49.040 --> 0:23:51.439
<v Speaker 1>think a generation is judged on the kids, and I

0:23:51.440 --> 0:23:55.359
<v Speaker 1>think the kids and this generation are really the ones

0:23:55.400 --> 0:23:58.199
<v Speaker 1>who are really ruled in the change in America, just

0:23:58.280 --> 0:24:00.119
<v Speaker 1>like it was in the sixties, was the kids is

0:24:00.200 --> 0:24:03.200
<v Speaker 1>the young people twenty five and younger. And now you're

0:24:03.200 --> 0:24:05.760
<v Speaker 1>seeing people who are sixteen and young girl in these

0:24:05.800 --> 0:24:08.600
<v Speaker 1>streets who not with the America. And there aren't just

0:24:08.680 --> 0:24:11.040
<v Speaker 1>black kids. There's a white kids of her and spending kids,

0:24:11.359 --> 0:24:15.200
<v Speaker 1>and they're the ones who haven't been tainted with all

0:24:15.200 --> 0:24:18.000
<v Speaker 1>these other ways to oppress other people. They're thinking as

0:24:18.119 --> 0:24:21.159
<v Speaker 1>as a whole human race when we think about climate turning.

0:24:21.160 --> 0:24:23.200
<v Speaker 1>And you see that young girl brother's standing up there,

0:24:23.840 --> 0:24:27.359
<v Speaker 1>she's talking from a young person perspective. So this is

0:24:27.359 --> 0:24:29.120
<v Speaker 1>what we're seeing. I think we're seeing that the young

0:24:29.160 --> 0:24:31.760
<v Speaker 1>people are are upset about the future of this country

0:24:31.760 --> 0:24:34.760
<v Speaker 1>and what they're being left with. They're being left with

0:24:35.240 --> 0:24:39.400
<v Speaker 1>a presidential Canada and Canada. They being left with president

0:24:39.480 --> 0:24:41.880
<v Speaker 1>forty five being Donald Trump. I mean, if I died

0:24:42.160 --> 0:24:44.840
<v Speaker 1>Barack Obama was my last president, I'll be like, Okay,

0:24:44.840 --> 0:24:47.159
<v Speaker 1>I'm good, you know. But people are dying with Donald

0:24:47.160 --> 0:24:51.000
<v Speaker 1>Trump being their last president, dying with a leader who's

0:24:51.320 --> 0:24:54.359
<v Speaker 1>starting of hate. They're dying with that kind of stuff

0:24:54.400 --> 0:24:56.680
<v Speaker 1>in their heart. That can't be a peaceful way to though. No.

0:24:57.080 --> 0:24:59.800
<v Speaker 1>And and finally, you have a new podcast with your

0:24:59.800 --> 0:25:02.480
<v Speaker 1>white pay Let's called Mouthpiece, And I know you're gonna

0:25:02.480 --> 0:25:04.119
<v Speaker 1>be talking about a lot of this stuff. And I

0:25:04.160 --> 0:25:05.879
<v Speaker 1>just want to know, what do you and your wife

0:25:05.880 --> 0:25:10.680
<v Speaker 1>tell your daughters about the events this week? Um, telling

0:25:10.760 --> 0:25:12.920
<v Speaker 1>my daughter, my owliest daughter, really, because trying to get

0:25:12.960 --> 0:25:16.360
<v Speaker 1>her to understand about researching and the importance of researching

0:25:16.400 --> 0:25:19.480
<v Speaker 1>and the importance of understanding what's happening around you and

0:25:19.520 --> 0:25:22.360
<v Speaker 1>how you could be used for a negative for positive.

0:25:22.480 --> 0:25:25.359
<v Speaker 1>So just really talking about having the positive impact has

0:25:25.480 --> 0:25:27.800
<v Speaker 1>showing them that, look, there's a lot of people upset

0:25:28.080 --> 0:25:30.040
<v Speaker 1>and how you feel, please tell us? And I think

0:25:30.040 --> 0:25:32.840
<v Speaker 1>at this moment, I really can't tell our kids. We

0:25:32.880 --> 0:25:35.040
<v Speaker 1>really are trying to listen to them and say hey,

0:25:35.040 --> 0:25:37.440
<v Speaker 1>what are you affected it? And there's been so many

0:25:37.480 --> 0:25:40.600
<v Speaker 1>things conversations burned up that have been amazing because you

0:25:40.680 --> 0:25:43.080
<v Speaker 1>never know how young kids are thinking. So I would

0:25:43.119 --> 0:25:45.520
<v Speaker 1>advise everybody's listened to this. I think you guys should

0:25:45.800 --> 0:25:47.560
<v Speaker 1>actually kids, how do you feeling. I know we want

0:25:47.560 --> 0:25:49.320
<v Speaker 1>to tell them how to feel, but at this moment,

0:25:49.359 --> 0:25:52.000
<v Speaker 1>I actually think you should listen to them how they should. Well.

0:25:52.000 --> 0:25:54.320
<v Speaker 1>I I greatly appreciate you talking to me today, and

0:25:54.680 --> 0:25:57.760
<v Speaker 1>I know a lot of people around the sports world

0:25:57.800 --> 0:25:59.840
<v Speaker 1>and world in general, including myself, I've looked to you

0:26:00.359 --> 0:26:02.520
<v Speaker 1>for a lot of these kind of answers and at

0:26:02.600 --> 0:26:04.760
<v Speaker 1>least your insight, and I know people would appreciate it.

0:26:04.800 --> 0:26:06.880
<v Speaker 1>So I thank you for giving me the time. Well,

0:26:06.960 --> 0:26:18.160
<v Speaker 1>thank you. The No Sports Report is produced and distributed

0:26:18.200 --> 0:26:20.879
<v Speaker 1>by tree Fort Media. The show was executive produced by

0:26:20.960 --> 0:26:24.960
<v Speaker 1>Kelly Garner, Lisa Ammerman, Matthew Coogler, and me Jensen Carr.

0:26:25.359 --> 0:26:28.560
<v Speaker 1>Tom Monahan is our senior audio engineer and sound supervisor,

0:26:28.840 --> 0:26:32.520
<v Speaker 1>with production and editing by Jasper Leak. Additional production help

0:26:32.560 --> 0:26:36.160
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