WEBVTT - Civic Cipher 031222 The Emmett Till Antilynching Act of 2022

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<v Speaker 1>And now watching my my back.

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<v Speaker 2>You're like that journal journalist time we can strikes with

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<v Speaker 2>waters from headquarters behind him and the border.

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<v Speaker 1>If you're just tuning in the civic cipher, I'm your host,

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<v Speaker 1>Ramsis Jock.

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<v Speaker 3>I happily and humbly go by the name of Q Lord.

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<v Speaker 1>Chris Indeed, and please stick around because we've got a

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<v Speaker 1>lot more show coming your way. We are going to

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<v Speaker 1>talk about what I believe to be.

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<v Speaker 3>Some good news.

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<v Speaker 1>You know, I always good to talk about that. But

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<v Speaker 1>the uh Emmett Till Anti Lynching Act of twenty twenty

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<v Speaker 1>two has now passed UH the House of Representatives and

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<v Speaker 1>the Senate of the unanimous vote, and that's not nothing. Also,

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<v Speaker 1>stick around because we're gonna speak more about the woman

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<v Speaker 1>we're about to talk about, Mary McLeod Bethune. But first

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<v Speaker 1>and foremost, let's talk about her just a little bit.

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<v Speaker 1>I'll give you the deep dive a little bit later

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<v Speaker 1>as a as a bonus, but we're going to talk

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<v Speaker 1>about her a little bit because it's time to do

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<v Speaker 1>our bibas segment to become a better ally. This comes

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<v Speaker 1>from the Grio dot com of the one of Black

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<v Speaker 1>America's most prominent female figures in the movement for civil

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<v Speaker 1>rights will be honored this month, with the statue placed

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<v Speaker 1>in the United States Capitol Building's Sanctuary Hall. An eleven

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<v Speaker 1>foot statue of Mary McLeod Bethune will soon be installed

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<v Speaker 1>in the National Statuary Hall collection, meant to represent the

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<v Speaker 1>state of Florida. According to the Washington Post, Bathoune will

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<v Speaker 1>be the first Black American to specifically represent any state

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<v Speaker 1>among the collection of statues. Each state is given the

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<v Speaker 1>opportunity to display two statues of prominent citizens in the hall,

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<v Speaker 1>and Bethunes will place one of Confederate General Edmund Kirby

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<v Speaker 1>Smith there since nineteen twenty two. That is why I

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<v Speaker 1>wanted to talk about that, because you remember it might

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<v Speaker 1>have been closer to two years ago now everybody was

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<v Speaker 1>yanking down on statues and throwing them in the river.

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<v Speaker 1>I remember I came across something on Instagram that said, remember,

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<v Speaker 1>racists don't have to be statues in order for you

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<v Speaker 1>to throw them in the river. I thought that was

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<v Speaker 1>the illest thing I ever read.

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<v Speaker 3>I mean, it says a lot about our country, right

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<v Speaker 3>that whiteness is such a powerful and.

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<v Speaker 4>Embedded peace of or state of mind, that generals and

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<v Speaker 4>soldiers and people who are for the army who tried to.

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<v Speaker 5>Like it's even weird to say it. There was an

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<v Speaker 5>army fighting against our country, and they all country honors

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<v Speaker 5>the generals of that army that we beat steal like

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<v Speaker 5>this statue is going to replace a Confederate general who

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<v Speaker 5>has a statue in our nation's capital.

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<v Speaker 3>That doesn't make any sense.

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<v Speaker 1>Man, listen, So you might not know the name Mary

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<v Speaker 1>McLeod Bethune, but you will stick around for our way

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<v Speaker 1>black history fact because we were definitely going to talk

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<v Speaker 1>about her. But yeah, shout out to the uh. She

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<v Speaker 1>was the name of the National Statue Statuary Hall Collection

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<v Speaker 1>in the United States Capitol Building for becoming a better ally.

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<v Speaker 1>We'll take it, all right. The Emmitt Till Anti Lynching

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<v Speaker 1>Act of twenty twenty two. First things first, let's talk

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<v Speaker 1>about Emmitt Till. We talked about him on the show

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<v Speaker 1>before because we had to. Makes all the sense in

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<v Speaker 1>the world. This is a show for him. Emmettil lived.

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<v Speaker 1>He's a forever fourteen year old. He was born July

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<v Speaker 1>twenty fifth, nineteen forty one, and his last day was

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<v Speaker 1>August twenty eighth, nineteen fifty five. He was a fourteen

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<v Speaker 1>year old African American who was lynched in Mississippi in

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<v Speaker 1>nineteen fifty five after being accused of offending a white

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<v Speaker 1>woman in her family's grocery store. The brutality of his

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<v Speaker 1>murder in the fact that his killers were acquitted drew

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<v Speaker 1>attention to the long history of violent persecution of African

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<v Speaker 1>Americans in the United States. Till posthumously became an icon

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<v Speaker 1>of the civil rights movement. Now that is just one

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<v Speaker 1>brief paragraph from Wikipedia about Emmitt Till. I want to

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<v Speaker 1>call him a man because he's my elder, but he

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<v Speaker 1>didn't live past fourteen, so he was very much a boy.

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<v Speaker 1>Forgive us if you've heard this before, but we have

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<v Speaker 1>to kind of make this breathe a little bit. He

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<v Speaker 1>goes into the store. He's visiting from Chicago, I believe right,

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<v Speaker 1>goes down to Mississippi to visit some of his family.

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<v Speaker 1>Goes into a store in Mississippi. The store is owned

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<v Speaker 1>by a white family. He sees the girl in the

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<v Speaker 1>store who's a member of the white family that owns

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<v Speaker 1>the store, and he does like a sort of a whistle,

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<v Speaker 1>like a like a a whistle that shows sort of

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<v Speaker 1>romantic interests. I don't know what it's called, but it's

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<v Speaker 1>like a I don't want to try to whistle on

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<v Speaker 1>the radio because I'll get it wrong. Anyway, he does

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<v Speaker 1>a little whistle and he says something like, you know,

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<v Speaker 1>bye baby, something like that. Right, and then it might

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<v Speaker 1>have been the next day or later that night, a

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<v Speaker 1>group of men break into his house, you know exactly

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<v Speaker 1>where to find him, break into his house, snatch him

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<v Speaker 1>out of the bed, and he was never seen alive

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<v Speaker 1>again by his family. They beat him, of course, I

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<v Speaker 1>believe they dragged his body and they like dumped him

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<v Speaker 1>in the river. And the reason that this became because,

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<v Speaker 1>you know, black people were getting killed a lot. I'm

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<v Speaker 1>not much has changed, but you know, the reason that

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<v Speaker 1>his story got national attention is because how grotesque his

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<v Speaker 1>body looked after the murder. And his mother decided to

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<v Speaker 1>have an open casket funeral, right, and so all the

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<v Speaker 1>photographers and the cameras were there. If you google it,

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<v Speaker 1>if you are you know, trigger warning, because obviously it's

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<v Speaker 1>a dead person person had a lot of promise in

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<v Speaker 1>his life. You can see what that open casket funeral

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<v Speaker 1>look like. And those images were shared everywhere that was

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<v Speaker 1>what started. That's what put the gasoline on the civil

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<v Speaker 1>rights movement, and that's what let you know, our forefathers

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<v Speaker 1>on this fight show the world, Look what they're doing

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<v Speaker 1>to us, Look what they're doing to our babies, and

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<v Speaker 1>they are not held accountable for it. They can just

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<v Speaker 1>do this and everybody's okay with it. Right later, those

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<v Speaker 1>guys actually admitted, Yeah, that's what they did, you know.

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<v Speaker 1>And and the woman on her deathbed, I believe if

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<v Speaker 1>Dave Chappelle's right, because I remember him talking about it,

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<v Speaker 1>go ahead, tell me she's not dead. I don't believe

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<v Speaker 1>she's not, okay, but I remember him saying.

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<v Speaker 3>Something to double check. But but even if it was,

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<v Speaker 3>she lived so many more years.

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<v Speaker 1>Than him, right, But she admitted that she made up

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<v Speaker 1>the stories that she ended up telling them.

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<v Speaker 3>And that's what I'm saying.

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<v Speaker 6>Yeah, she after living five lifetimes of what he lived,

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<v Speaker 6>finally lets us all know that she made it all

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<v Speaker 6>up right right now, and that her conscience allowed her

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<v Speaker 6>to know that that's truth and carry it for decades.

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<v Speaker 1>And it finally caught up to her on the at

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<v Speaker 1>the tail end of her life. Huh. So you know,

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<v Speaker 1>and this isn't dooming gloom. This is kind of the

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<v Speaker 1>happy part of the show, but you know, a lot

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<v Speaker 1>of times the depths of sadness is you know, a

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<v Speaker 1>great springboard too, you know, a happier day, you know,

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<v Speaker 1>and we don't want to forget this man's sacrifice. But

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<v Speaker 1>you know, Dave Chappelle again, he's a person that one

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<v Speaker 1>of his stand ups, he kind of goes into detail

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<v Speaker 1>about this, and I remember vividly because that's right up

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<v Speaker 1>my alley. Obviously I love this well, I don't love

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<v Speaker 1>this stuff, but I'm you know, you and I we

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<v Speaker 1>share on the show before, but we're the sons of ministers,

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<v Speaker 1>and a lot of times in the black community, the

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<v Speaker 1>minister is the person who is the keeper of not

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<v Speaker 1>just the faith, but the culture. And so being in

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<v Speaker 1>an environment where there's a person who is kind of

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<v Speaker 1>that keeper, we get a heavy dose of our black history. So, yeah,

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<v Speaker 1>eighty eight years ago, by the way, oh she still

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<v Speaker 1>I how about that? Well, Dave Chappelle said that that lie,

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<v Speaker 1>as egregious as it is, might have been the thing

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<v Speaker 1>necessary to change the course of this country because had

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<v Speaker 1>she not told that lie, had em It not been killed,

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<v Speaker 1>had his mom not been a gangster and leave that

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<v Speaker 1>coffin open at the funeral to show the world with

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<v Speaker 1>they did to her baby. Had those pictures not gotten taken,

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<v Speaker 1>you know that civil rights movement that did move us

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<v Speaker 1>forward as citizens in this country, all of us, white

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<v Speaker 1>people included, white women included. You know, we're all here together.

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<v Speaker 1>It's easier to love each other than it is to fight.

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<v Speaker 1>We're going to have happier lives. I promise that. Don't

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<v Speaker 1>let them divide us. Anyway. Had she not told that lie,

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<v Speaker 1>we might not have been able to take that step

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<v Speaker 1>as soon as we did. You know, now, the reason

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<v Speaker 1>I wanted to tell you that is because this Anti

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<v Speaker 1>Lynching Act of twenty twenty two is named after Emmett

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<v Speaker 1>till Right. Those fourteen years of his life are still

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<v Speaker 1>affecting us right now. Again, his last day was August

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<v Speaker 1>twenty eighth and nineteen fifty five. This bills passed this year,

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<v Speaker 1>in twenty twenty two. So that's not nothing. You know.

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<v Speaker 1>I know that everyone wants to live a full, long life,

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<v Speaker 1>but I think a lot of people want a life

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<v Speaker 1>that matters, that causes something special to come about, you know,

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<v Speaker 1>some sort of legacy, you know, that sort of thing,

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<v Speaker 1>and them naming this bill after him contributes to that legacy.

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<v Speaker 1>You don't want to just be the person who is

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<v Speaker 1>known for dying, you know, and unfortunately that's true here.

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<v Speaker 1>But now his name will stand for rather more. Same

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<v Speaker 1>with George Floyd. You know, nobody wants to you know,

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<v Speaker 1>people want to live. Man, you know you're going to die,

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<v Speaker 1>hopefully accounts or something. He obviously did not die of

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<v Speaker 1>good death, but it was a meaningful one, as it

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<v Speaker 1>ended up turning out. Unfortunately he didn't get to experience that.

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<v Speaker 1>But I'll read this. This comes from CNN. The Senate

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<v Speaker 1>passed the Emitt Till Anti Lynching Act of twenty twenty

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<v Speaker 1>two on Monday night by unanimous consent. The bill, which

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<v Speaker 1>would have made which would make lynching a federal hate crime,

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<v Speaker 1>now hits the President Joe Biden's desk for signature. Legislation

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<v Speaker 1>was approved by the House of Representatives last week. I

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<v Speaker 1>voted four twenty two to three. I means only three

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<v Speaker 1>people voted against it. Three people voted against it. We

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<v Speaker 1>don't have to focus on them, I know.

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<v Speaker 3>Goodness gracious man.

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<v Speaker 1>But how about this. Four hundred and twenty two people

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<v Speaker 1>voted for it. Let's let's focus on them, because you know,

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<v Speaker 1>we know that there's crazy people and out like out

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<v Speaker 1>loud racist people, and you know, the people that love lynching.

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<v Speaker 1>I'm sure there's a few of those in there as well.

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<v Speaker 1>You know, everybody gets sent our congressmen and women. You

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<v Speaker 1>know Buck Saw, Mississippi, and you know Buck Snort, Tennessee.

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<v Speaker 1>I've actually been to Buck Snort. Shout out to Buck

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<v Speaker 1>Snort and the waffle house. They were kind to me

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<v Speaker 1>there and it looks and sounds exactly like you think.

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<v Speaker 1>But yeah, Bucksnorth Tennessee. But yeah, this place is all

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<v Speaker 1>over the place, and they can elect these people. But

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<v Speaker 1>the Senate, it was unanimous passage of the bill. This

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<v Speaker 1>one might kind of trigger you a bit que but

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<v Speaker 1>passage of the bill is a long sought goal of

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<v Speaker 1>advocates who have been working for years to secure its

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<v Speaker 1>approval in Congress. So yeah, you know, we we we

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<v Speaker 1>know that sometimes our fights are a little bit harder

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<v Speaker 1>than they should be. We know that we are denied

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<v Speaker 1>our humanity often, certainly more often than our less melanated

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<v Speaker 1>brothers and sisters.

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<v Speaker 3>We got to fight to make lynching. I hate crying.

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<v Speaker 1>Yeah, but you know, amen, we were playing the game

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<v Speaker 1>on hard mode. You know what I mean? You know,

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<v Speaker 1>and greater is the reward when you reach the finish line.

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<v Speaker 1>And if there is a God and he says, well done,

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<v Speaker 1>my brother, hopefully it's something a little bit more special.

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<v Speaker 4>You know.

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<v Speaker 1>I have to be man. That's my role here.

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<v Speaker 3>Man.

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<v Speaker 1>You got to keep it real. I gotta. I get

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<v Speaker 1>to keep my head above the clouds. So thank you

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<v Speaker 1>for allowing me that. All right, I'll continue buckle. After

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<v Speaker 1>more than two hundred fail attempts to outlaw lynching, Congress

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<v Speaker 1>is finally succeeding. Greatest country in the world, Congress is

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<v Speaker 1>finally succeeding in taking the long overdue action by passing

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<v Speaker 1>the m until Anti Lynching Act. Hallelujah, it's long overdue,

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<v Speaker 1>said Majority Leader Chuck Schumer in remarks on the Senate

0:14:23.880 --> 0:14:29.880
<v Speaker 1>floor after the bill's passage. That it took so long

0:14:29.960 --> 0:14:33.560
<v Speaker 1>to pass is a quote bitter stain in quote on America,

0:14:33.840 --> 0:14:40.040
<v Speaker 1>the New York Democrat added. The first anti lynching legislation

0:14:40.160 --> 0:14:43.560
<v Speaker 1>was introduced a century ago, and after so long, the

0:14:43.600 --> 0:14:46.240
<v Speaker 1>Senate has now finally addressed one of the most shameful

0:14:46.280 --> 0:14:49.960
<v Speaker 1>elements of this nation's past by making lynching a federal

0:14:50.000 --> 0:14:55.400
<v Speaker 1>hate crime. He said, Now, the.

0:14:55.360 --> 0:15:00.000
<v Speaker 3>First anti lynching legislation was introduced.

0:14:59.520 --> 0:15:02.840
<v Speaker 1>When that set a century ago, you can have that

0:15:02.880 --> 0:15:03.200
<v Speaker 1>one que.

0:15:03.640 --> 0:15:05.760
<v Speaker 3>Does a century mean one hundred years?

0:15:05.760 --> 0:15:10.240
<v Speaker 1>One hundred years queue? And there's two hundred failed attempts

0:15:10.280 --> 0:15:16.280
<v Speaker 1>in that time. So yeah, but you know, they owned it.

0:15:16.000 --> 0:15:19.080
<v Speaker 1>It's it's long overdue to stay in on our country,

0:15:19.680 --> 0:15:21.120
<v Speaker 1>on and on. They owned it.

0:15:21.640 --> 0:15:24.400
<v Speaker 3>And did they own it? Though the person saying that

0:15:24.520 --> 0:15:25.520
<v Speaker 3>with somebody that was for.

0:15:25.600 --> 0:15:30.120
<v Speaker 1>It, if he's speaking for the majority, which he is

0:15:30.160 --> 0:15:34.600
<v Speaker 1>the majority leader, then I call that the they. The

0:15:34.640 --> 0:15:39.840
<v Speaker 1>majority is the majority, and as you know, fifty that's

0:15:39.880 --> 0:15:43.440
<v Speaker 1>the majority. So but I think the point here is

0:15:43.520 --> 0:15:46.880
<v Speaker 1>also or I think rather I don't want to say

0:15:46.920 --> 0:15:49.120
<v Speaker 1>the point. I think there might be a catalyst here,

0:15:49.120 --> 0:15:52.720
<v Speaker 1>and I don't want to cast any shadow over this.

0:15:52.720 --> 0:15:55.440
<v Speaker 1>This is obviously a huge deal and for the people

0:15:55.480 --> 0:15:58.920
<v Speaker 1>that fought for this and dedicated their life to getting

0:15:58.920 --> 0:16:01.360
<v Speaker 1>this across the finish line that passed away and didn't

0:16:01.360 --> 0:16:03.520
<v Speaker 1>get to see it make its way to the light,

0:16:04.200 --> 0:16:07.160
<v Speaker 1>which at the time that we're doing this show hasn't

0:16:07.440 --> 0:16:09.360
<v Speaker 1>quite made it there yet. But all it takes is

0:16:09.360 --> 0:16:12.600
<v Speaker 1>Biden's signature and everyone knows that he's going to sign it.

0:16:15.440 --> 0:16:17.720
<v Speaker 1>For all those people, I think it's something special. But

0:16:17.760 --> 0:16:21.000
<v Speaker 1>I do have to say, just because I have to

0:16:21.040 --> 0:16:27.320
<v Speaker 1>say it, I have a sneaking suspicion that the reason

0:16:27.720 --> 0:16:33.680
<v Speaker 1>that now it is getting the sort of unanimous vote

0:16:33.800 --> 0:16:36.640
<v Speaker 1>and the overwhelming numbers and the overwhelming amount of support,

0:16:37.520 --> 0:16:42.200
<v Speaker 1>I think it has more to do with the unfortunate

0:16:42.560 --> 0:16:47.360
<v Speaker 1>crimes that have been committed against mine and your Asian

0:16:47.440 --> 0:16:50.920
<v Speaker 1>American and Pacific Islander brothers and sisters over the past

0:16:50.920 --> 0:16:54.320
<v Speaker 1>couple of years than it has to do with Emmett

0:16:54.360 --> 0:16:58.720
<v Speaker 1>Till himself or those types of crimes against What I'm

0:16:58.720 --> 0:17:03.320
<v Speaker 1>saying is crimes against black people have never really resonated

0:17:03.720 --> 0:17:06.480
<v Speaker 1>in the way that black people would have hoped. This

0:17:06.520 --> 0:17:08.120
<v Speaker 1>is part of the reason why we have to say

0:17:08.240 --> 0:17:11.720
<v Speaker 1>our lives matter. The matter to us if no one

0:17:11.760 --> 0:17:16.679
<v Speaker 1>else you know, But I think that you know, because

0:17:16.720 --> 0:17:20.560
<v Speaker 1>of the mistreatment of our AAPI brothers and sisters, that

0:17:20.640 --> 0:17:26.320
<v Speaker 1>this has kind of been given a new renewed interest

0:17:26.720 --> 0:17:34.400
<v Speaker 1>and there's been some invigorated, impassioned momentum behind it. And

0:17:34.760 --> 0:17:37.600
<v Speaker 1>that's all well and good, you know, because we stand

0:17:37.840 --> 0:17:40.720
<v Speaker 1>in solidarity with our aapi, brothers and sisters. We do

0:17:40.800 --> 0:17:43.520
<v Speaker 1>it literally on the show and out in the streets,

0:17:44.160 --> 0:17:45.879
<v Speaker 1>you know. And if that's what it takes to get

0:17:45.960 --> 0:17:47.840
<v Speaker 1>us all to the finish line, then so be it.

0:17:48.359 --> 0:17:50.960
<v Speaker 1>Sometimes we got to carry them to the finish line,

0:17:51.000 --> 0:17:53.639
<v Speaker 1>you know, And maybe this time that's that's how we

0:17:53.680 --> 0:17:55.480
<v Speaker 1>got it there. But the point is we got there.

0:17:56.040 --> 0:18:00.000
<v Speaker 1>It just feels like, you know, in the first half

0:18:00.080 --> 0:18:02.200
<v Speaker 1>for the show, in case you missed it, we were

0:18:02.240 --> 0:18:06.960
<v Speaker 1>talking about very much how it feels to be black,

0:18:07.720 --> 0:18:11.680
<v Speaker 1>and how these little tiny things that by themselves are

0:18:11.960 --> 0:18:18.440
<v Speaker 1>easily overlooked, they tend to add up to. Rather more,

0:18:19.160 --> 0:18:23.080
<v Speaker 1>they tend to add up to. We need to affirm

0:18:23.440 --> 0:18:27.200
<v Speaker 1>the value of our lives, that our consciousness should matter,

0:18:28.520 --> 0:18:31.240
<v Speaker 1>that we have. We are entitled to dignity, and we

0:18:31.240 --> 0:18:37.320
<v Speaker 1>are entitled to live full, long, happy lives. And this

0:18:37.480 --> 0:18:39.200
<v Speaker 1>is just a kind of a random thing, but I've

0:18:39.240 --> 0:18:41.239
<v Speaker 1>been saying it a lot lately. I've read it and

0:18:42.040 --> 0:18:45.399
<v Speaker 1>I've been sharing it with my friends. I'm saying this

0:18:45.480 --> 0:18:48.800
<v Speaker 1>because I do believe it's important that we're happy too.

0:18:49.240 --> 0:18:51.560
<v Speaker 1>We weren't just born to fight and struggle and try

0:18:51.560 --> 0:18:55.440
<v Speaker 1>to overcome. We shall overcome you know none of that.

0:18:56.000 --> 0:18:58.960
<v Speaker 1>We should be able to be happy too, and so

0:18:59.040 --> 0:19:08.280
<v Speaker 1>I'll say it up. Black joy is a radical act.

0:19:13.440 --> 0:19:17.000
<v Speaker 1>It's crazy to think about it, but just being happy

0:19:17.040 --> 0:19:21.000
<v Speaker 1>and black at the same time is something that will

0:19:21.040 --> 0:19:22.960
<v Speaker 1>catch a lot of people's attention, Like, what are they

0:19:22.960 --> 0:19:24.760
<v Speaker 1>so happy for? They must be up to something. What

0:19:24.760 --> 0:19:28.600
<v Speaker 1>did they do? You know? Have you ever gone for

0:19:28.640 --> 0:19:29.040
<v Speaker 1>a run?

0:19:31.400 --> 0:19:31.919
<v Speaker 3>How about that?

0:19:32.560 --> 0:19:34.560
<v Speaker 1>I know you have to just being funny, I'm picking

0:19:34.600 --> 0:19:40.160
<v Speaker 1>on you that. Yeah, So all right, let's uh, let's

0:19:40.200 --> 0:19:48.240
<v Speaker 1>talk about the actual law. I guess I'm I'm clearly

0:19:48.240 --> 0:19:50.280
<v Speaker 1>not a law person, but I'll just read the best

0:19:50.280 --> 0:19:52.440
<v Speaker 1>way I know how. All right, So Section two forty

0:19:52.480 --> 0:19:56.119
<v Speaker 1>nine A of Title eighteen United States Code is amended

0:19:56.480 --> 0:20:01.720
<v Speaker 1>by adding at the end the following number five lynching.

0:20:02.560 --> 0:20:06.320
<v Speaker 1>Whoever conspires to commit any offense under paragraph one two

0:20:06.400 --> 0:20:09.600
<v Speaker 1>or three shall if death or serious bodily injury as

0:20:09.680 --> 0:20:11.800
<v Speaker 1>defined in Section twenty two to forty six of this

0:20:11.880 --> 0:20:15.280
<v Speaker 1>title results from the offense be imprisoned for not more

0:20:15.320 --> 0:20:18.399
<v Speaker 1>than thirty years find in accordance with this title or

0:20:18.440 --> 0:20:24.360
<v Speaker 1>both right. The point is that it's now law right.

0:20:25.119 --> 0:20:29.760
<v Speaker 1>And then number six other conspiracies. Whoever conspires to commit

0:20:29.800 --> 0:20:32.320
<v Speaker 1>any offense under paragraph one two or three. Shall if

0:20:32.359 --> 0:20:35.040
<v Speaker 1>death or serious bodily injury as defined in Section twenty

0:20:35.040 --> 0:20:37.440
<v Speaker 1>two to forty six of this Title results from the offense,

0:20:37.600 --> 0:20:41.320
<v Speaker 1>or if the offense includes kidnapping or an attempt to kidnap,

0:20:41.600 --> 0:20:45.119
<v Speaker 1>aggravated sexual abuse or an attempt to commit aggravated sexual

0:20:45.160 --> 0:20:47.879
<v Speaker 1>abuse or an attempt to kill, be imprisoned for not

0:20:47.920 --> 0:20:50.560
<v Speaker 1>more than thirty years, find in accordance with this title,

0:20:50.760 --> 0:21:00.640
<v Speaker 1>or both. So both of those, and pending that signature,

0:21:02.000 --> 0:21:02.640
<v Speaker 1>it will be law.

0:21:03.440 --> 0:21:04.480
<v Speaker 3>I hope we're going to get.

0:21:05.880 --> 0:21:12.920
<v Speaker 1>That. That is all but assured. What we really need

0:21:12.960 --> 0:21:16.200
<v Speaker 1>to focus on now is the John R. Lewis Voting

0:21:16.240 --> 0:21:23.440
<v Speaker 1>Rights Act, because that is a separate way that we

0:21:24.960 --> 0:21:35.040
<v Speaker 1>could ultimately become disenfranchised from participating fully in our democracy.

0:21:36.400 --> 0:21:39.080
<v Speaker 1>So that's next. But you know, there's a lot more

0:21:40.520 --> 0:21:43.919
<v Speaker 1>issues there, and I don't I don't mean for this

0:21:43.960 --> 0:21:47.440
<v Speaker 1>to sound the way that it does. But perhaps there

0:21:47.440 --> 0:21:51.000
<v Speaker 1>are less of my aapi brothers and sisters that are

0:21:51.000 --> 0:21:53.919
<v Speaker 1>affected by that, or you know that we don't have

0:21:54.200 --> 0:21:56.720
<v Speaker 1>a real big ally outside of just the people who

0:21:57.280 --> 0:22:00.679
<v Speaker 1>clearly see it, you know, but there's no you know,

0:22:00.680 --> 0:22:05.800
<v Speaker 1>what let me say it this way. The Republicans, because

0:22:06.280 --> 0:22:12.159
<v Speaker 1>that's really where the opposition lies, are very much in

0:22:12.200 --> 0:22:20.000
<v Speaker 1>opposition to it because it represents a loss of power, right.

0:22:20.560 --> 0:22:23.919
<v Speaker 1>And I wish that we had the same type of

0:22:25.040 --> 0:22:29.600
<v Speaker 1>capacity to collaborate with like I said, our AAPI brothers

0:22:29.600 --> 0:22:32.639
<v Speaker 1>and sisters, are you know some other group that was

0:22:32.640 --> 0:22:35.919
<v Speaker 1>affected by this in the same way, and that we

0:22:35.960 --> 0:22:41.240
<v Speaker 1>could have the strength collectively to offset the opposition. But

0:22:41.560 --> 0:22:43.600
<v Speaker 1>we're still working on it and we will continue to

0:22:43.600 --> 0:22:51.199
<v Speaker 1>do so. And we really need to fight back against

0:22:51.200 --> 0:22:57.800
<v Speaker 1>this critical race theory, which is unfortunately wrongly used interchangeably

0:22:57.880 --> 0:23:01.960
<v Speaker 1>with American history, because when they say they don't want

0:23:01.960 --> 0:23:06.719
<v Speaker 1>to teach critical race theory, what they're actually doing is

0:23:07.600 --> 0:23:14.080
<v Speaker 1>removing American history from the schools. And they've used critical

0:23:14.160 --> 0:23:18.520
<v Speaker 1>race theory to kind of blanket over American history and

0:23:18.600 --> 0:23:24.000
<v Speaker 1>remove American history from the schools because effectively, anything it

0:23:24.040 --> 0:23:26.159
<v Speaker 1>has to do with race that makes anybody feel a

0:23:26.200 --> 0:23:32.639
<v Speaker 1>little bit bad now qualifies as you know whatever, and

0:23:32.680 --> 0:23:36.000
<v Speaker 1>they've demonized the term. And so anyway, those are the

0:23:36.040 --> 0:23:37.520
<v Speaker 1>next things that we need to work on. We need

0:23:37.560 --> 0:23:39.960
<v Speaker 1>to educate our youth so that they know better. We

0:23:40.000 --> 0:23:43.320
<v Speaker 1>need to do to grow open fear. We need to

0:23:43.359 --> 0:23:47.199
<v Speaker 1>get our voting rights secured. But for now, we do

0:23:47.280 --> 0:23:50.840
<v Speaker 1>have an anti lynching bill on the books. And you know,

0:23:50.880 --> 0:23:53.600
<v Speaker 1>I say it all the time, but mostly because it's

0:23:53.600 --> 0:23:57.399
<v Speaker 1>true and I mean it. That's not nothing. So in Matil,

0:23:57.520 --> 0:24:00.200
<v Speaker 1>baby boy, you know, thank you very much much for

0:24:00.280 --> 0:24:06.120
<v Speaker 1>your life and I guess your sacrifice. And you know

0:24:06.520 --> 0:24:10.119
<v Speaker 1>now there's there's a rule on the federal books to

0:24:10.240 --> 0:24:14.199
<v Speaker 1>ensure that if somebody does something you know your your

0:24:14.240 --> 0:24:16.919
<v Speaker 1>name is going to live on in the name of

0:24:17.119 --> 0:24:22.040
<v Speaker 1>justice now instead of just being someone who lived and died. Now,

0:24:23.400 --> 0:24:30.520
<v Speaker 1>let's suckle back to Mary McLeod Bethune. This is Women's

0:24:30.520 --> 0:24:33.600
<v Speaker 1>History month, right, yes it is, and.

0:24:33.560 --> 0:24:39.840
<v Speaker 3>Shout out to our sisters are actual sisters, the sisters

0:24:39.880 --> 0:24:43.960
<v Speaker 3>that we grew up and chose, the mothers of our children,

0:24:45.280 --> 0:24:48.119
<v Speaker 3>and just women in general for being the superheroes that

0:24:48.200 --> 0:24:49.600
<v Speaker 3>we are or that they are.

0:24:49.680 --> 0:24:55.960
<v Speaker 1>I'm sorry, absolutely absolutely, and it's fitting that we're having

0:24:56.040 --> 0:25:00.560
<v Speaker 1>this conversation or we're rather breathing some life with our

0:25:00.560 --> 0:25:04.679
<v Speaker 1>way Black history fact into Mary McLeod Bethune. Now, for

0:25:04.760 --> 0:25:07.960
<v Speaker 1>those that listen to our Baba segment, become a better ally.

0:25:08.960 --> 0:25:14.720
<v Speaker 1>Her statue is going into the Congressional Building and it's

0:25:14.720 --> 0:25:17.159
<v Speaker 1>replacing some Confederate general. I hope they throw them in

0:25:17.200 --> 0:25:21.879
<v Speaker 1>the river. And we didn't get to tell you fully

0:25:21.920 --> 0:25:23.320
<v Speaker 1>who she was, but we're going to spend a little

0:25:23.359 --> 0:25:25.520
<v Speaker 1>bit of time bringing her to life because that may

0:25:25.560 --> 0:25:28.320
<v Speaker 1>not be a name that you know. Again, we make

0:25:28.680 --> 0:25:31.800
<v Speaker 1>a black show for non black people. So the assumption

0:25:31.880 --> 0:25:34.600
<v Speaker 1>here is that we're sharing some new information with you,

0:25:35.040 --> 0:25:37.920
<v Speaker 1>but if not, it's always great to have a refresher. Obviously,

0:25:38.440 --> 0:25:41.359
<v Speaker 1>this is a way black history fact, so we like

0:25:41.440 --> 0:25:43.280
<v Speaker 1>to make these names live a little bit more if

0:25:43.320 --> 0:25:47.480
<v Speaker 1>we can. This comes from Women's History dot Org, and

0:25:47.680 --> 0:25:52.080
<v Speaker 1>I will read. The daughter of former slaves, Mary Jane

0:25:52.160 --> 0:25:55.480
<v Speaker 1>McLeod Bethune became one of the most important black educators,

0:25:55.600 --> 0:25:58.520
<v Speaker 1>sybil and women's rights leaders, and government officials of the

0:25:58.560 --> 0:26:03.119
<v Speaker 1>twentieth century. The college she founded set educational standards for

0:26:03.200 --> 0:26:06.159
<v Speaker 1>today's black colleges, and her role as an advisor to

0:26:06.200 --> 0:26:11.720
<v Speaker 1>President Franklin Delano Roosevelt gave African Americans an advocate in government.

0:26:13.720 --> 0:26:17.280
<v Speaker 1>Born on July tenth, eighteen seventy five, near Maysville, South Carolina,

0:26:17.320 --> 0:26:19.920
<v Speaker 1>Bethune was one of the last of Samuel and Paste

0:26:20.000 --> 0:26:24.400
<v Speaker 1>Mcloud's seventeen children. Dang After the Civil War, her mother

0:26:24.480 --> 0:26:27.240
<v Speaker 1>worked for her former owner until she could buy the

0:26:27.320 --> 0:26:30.160
<v Speaker 1>land on which the family grew cotton. By age nine,

0:26:30.200 --> 0:26:32.960
<v Speaker 1>Bethune could pick two hundred and fifty pounds of cotton

0:26:33.040 --> 0:26:37.320
<v Speaker 1>a day. Bethune benefited from efforts to educate African Americans

0:26:37.359 --> 0:26:40.560
<v Speaker 1>after the war, graduating in eighteen ninety four from the

0:26:40.640 --> 0:26:45.080
<v Speaker 1>Scotia Seminary, a boarding school in North Carolina. Bethune next

0:26:45.160 --> 0:26:49.920
<v Speaker 1>attended Dwight Moody's Institute for Home and Foreign Missions in Chicago, Illinois,

0:26:50.280 --> 0:26:52.840
<v Speaker 1>but with no church willing to sponsor her as a missionary,

0:26:53.119 --> 0:26:56.399
<v Speaker 1>Bethune became an educator. While teaching in South Carolina, she

0:26:56.480 --> 0:27:01.200
<v Speaker 1>married fellow teacher, albertus Un, with whom she had a son.

0:27:01.240 --> 0:27:05.400
<v Speaker 1>In eighteen ninety nine, the Beathuns moved to Palatka, Florida,

0:27:05.640 --> 0:27:09.280
<v Speaker 1>where Mary worked at the Presbyterian Church and also sold insurance.

0:27:09.880 --> 0:27:12.520
<v Speaker 1>In nineteen oh four, her marriage ended, and determined to

0:27:12.520 --> 0:27:15.639
<v Speaker 1>support her son, Bethune opened a boarding school, the Daytona

0:27:15.720 --> 0:27:20.720
<v Speaker 1>Beach Literary and Industrial School for training Negro girls. Eventually,

0:27:20.760 --> 0:27:23.720
<v Speaker 1>Bethune's school became a college, merging with the All Mile

0:27:24.080 --> 0:27:28.000
<v Speaker 1>Cookman Institute to form Bethune Cookman College in nineteen twenty nine.

0:27:28.600 --> 0:27:34.159
<v Speaker 1>It issued its first degrees in nineteen forty three. A

0:27:34.280 --> 0:27:38.080
<v Speaker 1>champion of racial and gender equality, Bethune founded many organizations

0:27:38.119 --> 0:27:41.280
<v Speaker 1>and led voter registration drives after women gained the vote

0:27:41.280 --> 0:27:45.400
<v Speaker 1>in nineteen twenty, risking racist attacks. In nineteen twenty four,

0:27:45.440 --> 0:27:48.959
<v Speaker 1>she was elected president of the National Association of Colored

0:27:48.960 --> 0:27:52.160
<v Speaker 1>Women's Clubs, and in nineteen thirty five she became the

0:27:52.160 --> 0:27:57.200
<v Speaker 1>founding president of the National Council of Negro Women. Bethune

0:27:57.200 --> 0:27:59.679
<v Speaker 1>also played a role in the transition of black voters

0:28:00.160 --> 0:28:03.119
<v Speaker 1>the Republican Party the Party of Lincoln, to the Democratic

0:28:03.160 --> 0:28:06.879
<v Speaker 1>Party during the Great Depression. A friend of Eleanor Roosevelt,

0:28:06.920 --> 0:28:10.400
<v Speaker 1>in nineteen thirty six, Bethune became the highest ranking African

0:28:10.400 --> 0:28:14.640
<v Speaker 1>American women in government when President Franklin Roosevelt named her

0:28:14.680 --> 0:28:20.119
<v Speaker 1>the Director of Negro Affairs and of the National Youth Administration,

0:28:20.680 --> 0:28:23.400
<v Speaker 1>where she remained until nineteen forty four. She was also

0:28:23.440 --> 0:28:27.399
<v Speaker 1>a leader of FDR's unofficial Black Cabinet. In nineteen thirty seven,

0:28:27.760 --> 0:28:31.040
<v Speaker 1>Bethune organized a conference on the problems of the Negro

0:28:31.080 --> 0:28:34.520
<v Speaker 1>and Negro youth and fought to indiscrimination and lynching. In

0:28:34.600 --> 0:28:37.920
<v Speaker 1>nineteen forty she became vice president of the National Association

0:28:38.000 --> 0:28:42.440
<v Speaker 1>for the Advancement of Colored Persons NAACP, a position she

0:28:42.480 --> 0:28:44.920
<v Speaker 1>held for the rest of her life. As a member

0:28:45.040 --> 0:28:47.800
<v Speaker 1>of the advisory board that in nineteen forty two created

0:28:47.840 --> 0:28:52.160
<v Speaker 1>the Women's Army Corps, Bethune ensured it was racially integrated.

0:28:52.640 --> 0:28:56.360
<v Speaker 1>Appointed by President Harry S. Truman, Bethune was the only

0:28:56.400 --> 0:28:58.640
<v Speaker 1>woman of color at the founding Conference of the United

0:28:58.680 --> 0:29:02.080
<v Speaker 1>Nations in nineteen forty five. She regularly wrote for leading

0:29:02.080 --> 0:29:06.200
<v Speaker 1>African American newspapers, The Pittsburgh Courier and the Chicago Defender,

0:29:07.560 --> 0:29:11.280
<v Speaker 1>and finally, additionally, Bethune was a businesswoman who co owned

0:29:11.320 --> 0:29:14.400
<v Speaker 1>a Daytona, Florida resort, and co founded the Central Life

0:29:14.440 --> 0:29:17.800
<v Speaker 1>Insurance Company of Tampa. Honored with many awards, Bethune's life

0:29:17.840 --> 0:29:20.880
<v Speaker 1>was celebrated with a memorial statue in Washington, d c.

0:29:21.000 --> 0:29:24.720
<v Speaker 1>In nineteen seventy four, a postage stamp in nineteen eighty five,

0:29:25.240 --> 0:29:29.760
<v Speaker 1>and her final residence is a National Historic Site. And

0:29:29.800 --> 0:29:33.160
<v Speaker 1>of course, more recently she got a statue an eleven

0:29:33.200 --> 0:29:38.560
<v Speaker 1>foot tall statue. Let me say it again, Yes, eleven

0:29:38.600 --> 0:29:44.040
<v Speaker 1>foot stall statue in the National Statuary Hall collection, which

0:29:44.080 --> 0:29:46.280
<v Speaker 1>is meant to represent the state of Florida, which she

0:29:46.320 --> 0:29:52.800
<v Speaker 1>spent a good amount of time. So that is, you

0:29:52.840 --> 0:29:54.120
<v Speaker 1>know what. I'm glad that we got to do that

0:29:56.360 --> 0:29:58.280
<v Speaker 1>for Women's History Month too.

0:29:58.560 --> 0:30:01.440
<v Speaker 3>You know, she was quite remarkable.

0:30:01.720 --> 0:30:04.560
<v Speaker 1>Oh yeah, at least beast mode like that.

0:30:04.640 --> 0:30:08.160
<v Speaker 3>Wasn't just exceptional black history. You just read that's exceptional

0:30:08.240 --> 0:30:14.800
<v Speaker 3>history period. An incredible scholar, an incredible worker, and able

0:30:14.880 --> 0:30:18.480
<v Speaker 3>to get into rooms that were kind of designed to

0:30:18.560 --> 0:30:22.400
<v Speaker 3>keep us out. I'm blown away hearing the things that

0:30:22.440 --> 0:30:24.240
<v Speaker 3>I knew, but more so the things that I didn't.

0:30:24.240 --> 0:30:26.120
<v Speaker 3>So I just learned some new things today myself.

0:30:26.840 --> 0:30:27.120
<v Speaker 1>Yeah.

0:30:27.160 --> 0:30:27.360
<v Speaker 3>You know.

0:30:27.440 --> 0:30:32.680
<v Speaker 1>The thing is how it mentioned that she was working

0:30:32.720 --> 0:30:37.920
<v Speaker 1>with the voter registration drives after women gained the right

0:30:38.040 --> 0:30:43.920
<v Speaker 1>to vote and risking racist attacks. That was a big deal.

0:30:44.000 --> 0:30:47.120
<v Speaker 1>I remember reading about that probably my first year of college.

0:30:48.040 --> 0:30:51.680
<v Speaker 3>And then a black woman being appointed by two separate

0:30:51.800 --> 0:30:59.760
<v Speaker 3>presidentsidents yeah, when they weren't rocking with us back back

0:30:59.760 --> 0:31:02.760
<v Speaker 3>in the early nineteen hundreds. So not just to be black,

0:31:02.800 --> 0:31:07.560
<v Speaker 3>but a black woman appointed by two different presidents that's

0:31:08.280 --> 0:31:10.320
<v Speaker 3>those are major major accomplishments.

0:31:10.360 --> 0:31:15.800
<v Speaker 1>Man. Well, I don't I probably shouldn't say it, but

0:31:17.920 --> 0:31:22.800
<v Speaker 1>if I remember correctly, it was black women who were

0:31:22.840 --> 0:31:27.240
<v Speaker 1>the last human in this country that were given the

0:31:27.280 --> 0:31:30.240
<v Speaker 1>right to vote. So everyone else had the right to

0:31:30.320 --> 0:31:33.040
<v Speaker 1>vote before black women. And so to know that she

0:31:33.200 --> 0:31:37.920
<v Speaker 1>was out there registering when the you know, the women's

0:31:38.000 --> 0:31:40.200
<v Speaker 1>rights to vote had just gotten passed.

0:31:40.760 --> 0:31:44.440
<v Speaker 3>Yeah, my mother couldn't voting age, she couldn't.

0:31:46.280 --> 0:31:48.040
<v Speaker 1>Yeah, So then it's that.

0:31:48.200 --> 0:31:51.240
<v Speaker 3>Recent right when my mom, not my great grandmother not

0:31:51.400 --> 0:31:57.040
<v Speaker 3>you know, when my mom reached voting age, she couldn't.

0:31:57.480 --> 0:32:01.400
<v Speaker 1>How about that. I remember you said that to me

0:32:01.480 --> 0:32:05.200
<v Speaker 1>when we were I think we were in Making or

0:32:05.600 --> 0:32:08.040
<v Speaker 1>somewhere in Georgia on our way up to Atlanta. So

0:32:08.760 --> 0:32:12.760
<v Speaker 1>that's that's also some way black history for you. But

0:32:13.240 --> 0:32:18.080
<v Speaker 1>I think we're going to leave it right there. So

0:32:19.320 --> 0:32:22.479
<v Speaker 1>once again, i'd like to thank you for tuning in

0:32:22.520 --> 0:32:24.760
<v Speaker 1>to Civic Cipher. I'm your host, ramses Jaw.

0:32:25.160 --> 0:32:30.160
<v Speaker 7>I go by the name Q Wardes. Indeed do it's

0:32:30.160 --> 0:32:33.080
<v Speaker 7>a favor. Be sure to hit the website Civiccipher dot com.

0:32:33.320 --> 0:32:36.280
<v Speaker 7>Download this in any previous episodes you may have missed.

0:32:36.440 --> 0:32:37.440
<v Speaker 7>Get caught up to speed.

0:32:37.720 --> 0:32:41.000
<v Speaker 1>You can also shoot us questions, topics, anything that you

0:32:41.040 --> 0:32:42.800
<v Speaker 1>want to talk about, anything that we can help with.

0:32:43.080 --> 0:32:46.560
<v Speaker 1>Let us know this is your show too. Make a donation,

0:32:46.840 --> 0:32:49.320
<v Speaker 1>as always, the donations off the show growing. The show

0:32:49.440 --> 0:32:52.920
<v Speaker 1>is growing. Follow us on all social media at Civic

0:32:53.080 --> 0:32:57.160
<v Speaker 1>Cipher and until next week, y'all grease.

0:32:57.120 --> 0:33:00.920
<v Speaker 2>Take we had wasn't the fact of this tyre lady

0:33:01.000 --> 0:33:04.280
<v Speaker 2>showing you where vomb traveled this world? Spit tone from

0:33:04.280 --> 0:33:07.440
<v Speaker 2>sunlight to mow busting on stage like gonna fight.

0:33:07.520 --> 0:33:10.760
<v Speaker 1>Suppose roll my mic back like that.

0:33:10.960 --> 0:33:14.240
<v Speaker 2>Jonnalists with journalists too, we can strike back hard horb

0:33:14.360 --> 0:33:17.800
<v Speaker 2>borders with waters from head borders behind in the beline side,

0:33:17.800 --> 0:33:19.600
<v Speaker 2>stepping the borders with press Matt.

0:33:19.880 --> 0:33:22.040
<v Speaker 1>We bring it to you as it happens the streets.

0:33:22.080 --> 0:33:25.240
<v Speaker 2>Love popped in from music and rapping the street compared

0:33:25.320 --> 0:33:28.120
<v Speaker 2>the slash pet xpando. You're gonna fight the slander with

0:33:28.160 --> 0:33:29.320
<v Speaker 2>the proper propaganda.

0:33:29.480 --> 0:33:30.080
<v Speaker 1>What's happening?

0:33:30.160 --> 0:33:32.680
<v Speaker 2>It's how you got any questions and asking the Deuce's

0:33:32.760 --> 0:33:36.080
<v Speaker 2>just a TV show capacity and this from a quiet

0:33:36.080 --> 0:33:37.840
<v Speaker 2>wartime journalists.

0:33:37.360 --> 0:33:40.360
<v Speaker 1>Headlines, wake up, phase and resist.

0:33:40.800 --> 0:33:42.480
<v Speaker 3>Like this like what like this?

0:33:42.760 --> 0:33:46.520
<v Speaker 1>Like we can't find that action.

0:33:46.720 --> 0:33:46.760
<v Speaker 3>The