WEBVTT - Special Episode: Alev Scott & Cash Cow

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<v Speaker 1>Hi, I'm Aaron Welsh and this is This Podcast Will

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<v Speaker 1>Kill You. Welcome to the latest episode in the tp

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<v Speaker 1>w k Y book Club series, where I bring on

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<v Speaker 1>authors of popular science and medicine books to chat about

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<v Speaker 1>their latest work. Over the years, we've gotten to cover

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<v Speaker 1>some fascinating books on subjects ranging from the history of

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<v Speaker 1>refrigeration to the evolution of language, from the concept of

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<v Speaker 1>proof to the story of syphilis, and so much more.

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<v Speaker 1>If you'd like to check out the full list of

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<v Speaker 1>books we've covered so far, as well as ones on

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<v Speaker 1>the horizon, head over to our website This Podcast will

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<v Speaker 1>Kill You dot com. Once you're there, click on the

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<v Speaker 1>Extras tab and then Bookshop, which will take you to

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<v Speaker 1>two quick things before we can move on to the

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<v Speaker 1>book of the week, and that is to please rate,

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<v Speaker 1>review and subscribe. It really really does help us out.

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<v Speaker 1>And secondly, we are on YouTube. That's right. You can

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<v Speaker 1>now find full video versions of most of our newest episodes.

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<v Speaker 1>Make sure that you're subscribed to the exactly Right Media

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<v Speaker 1>YouTube channel so you never miss a new episode. Drop

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<v Speaker 1>social media ads for egg Freezing IVF clinics boasting about

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<v Speaker 1>success rates, surrogacy contracts approaching the length of a book,

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<v Speaker 1>websites where breast milk can be bought and sold. These days,

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<v Speaker 1>the maternal body is increasingly seen in terms of monetary value.

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<v Speaker 1>Does this leave people more vulnerable to exploitation or might

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<v Speaker 1>it actually be empowering? As this week's book shows, there

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<v Speaker 1>is no right answer. Journalist Alev Scott joins me to

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<v Speaker 1>discuss her latest book, Cash Cow, How the maternal body

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<v Speaker 1>became a global commodity and the hidden costs for women.

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<v Speaker 1>Scott takes readers through her personal and compassionate exploration of

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<v Speaker 1>the fascinating and at times deeply disturbing underbelly of the

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<v Speaker 1>global fertility industry. She explores the three main elements that

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<v Speaker 1>have undergone this commodification breast milk, eggs, and womb and

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<v Speaker 1>delves into how each has been turned into a business

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<v Speaker 1>opportunity with little to know public scrutiny the breast milk market,

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<v Speaker 1>who's buying and who's selling in this completely unregulated space.

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<v Speaker 1>Future fertility fairs promoting cutting edge technology alongside shamanic nutritionists

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<v Speaker 1>are claims of success required to have support. The wide

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<v Speaker 1>range of surrogacy legality across the globe, which countries allow

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<v Speaker 1>for profit surrogacy versus altruistic only surrogacy versus surrogacy being

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<v Speaker 1>labeled a crime against women. The regulation of sperm donation.

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<v Speaker 1>Should a donor's identity be visible or should they remain anonymous?

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<v Speaker 1>To say the ethics are complicated is quite the understatement,

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<v Speaker 1>but that is where the power of cash Cow truly lies.

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<v Speaker 1>Readers are forced to confront their feelings and have their

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<v Speaker 1>assumptions questioned. Where does the line between exploitation and empowerment lie?

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<v Speaker 1>Sitting in that moral gray zone is not a comfortable

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<v Speaker 1>thing to do, but it is crucial, especially since the

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<v Speaker 1>global fertility market will only continue to grow in the

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<v Speaker 1>coming decades. I found this book to be a revelation,

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<v Speaker 1>one of those books where for weeks after you're telling

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<v Speaker 1>your friends about what you learned. I do want to

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<v Speaker 1>mention that this conversation features discussions of pregnancy, loss, abuse,

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<v Speaker 1>and overall exploitation. So please listen with discretion. Let's take

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<v Speaker 1>a short break and get started. Alev, thanks so much

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<v Speaker 1>for joining me today. Thank you for having me in

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<v Speaker 1>the prologue of your book, cash Cow. You drop readers

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<v Speaker 1>right into this strange world really of the breast milk market,

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<v Speaker 1>which you later explained, you know, kind of planted the

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<v Speaker 1>seed for this idea of this book. How did that

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<v Speaker 1>seed grow?

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<v Speaker 2>Like?

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<v Speaker 1>When did you go from the breast milk market to

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<v Speaker 1>kind of seeing the commodification of fertility everywhere you looked.

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<v Speaker 3>I really didn't set out to write about the fertility

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<v Speaker 3>industry or the breast milk market, but it kind of

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<v Speaker 3>came about serendipitously when I had my first child a

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<v Speaker 3>few years ago. It sort of did come from that

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<v Speaker 3>initial encounter I had with the online breast milk market,

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<v Speaker 3>and I suppose it was natural for my curiosity to

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<v Speaker 3>go from there to other parts of the maternal body

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<v Speaker 3>that are commodified. I was extremely lucky. I had a

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<v Speaker 3>very easy, heteronormative route to motherhood. I didn't go through IVF,

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<v Speaker 3>but many of my friends have either gone through IVF

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<v Speaker 3>or are considering doing so, or they're having their eggs frozen,

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<v Speaker 3>or they're looking at surrogacy. And so when I'd encountered

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<v Speaker 3>that world before, i'd seen it through their eyes, but

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<v Speaker 3>I began to see it a bit more from this perspective,

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<v Speaker 3>I suppose of like, what are we actually doing here?

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<v Speaker 3>Like what does the industry entail? How is it that

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<v Speaker 3>there are such different laws and regulations in one country

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<v Speaker 3>from the other, And how much does cultural attitude play

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<v Speaker 3>into that? To be totally honest, I felt quite protective

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<v Speaker 3>of some of my friends when they were embarking on

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<v Speaker 3>these IVF journeys, because I could see that they were well,

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<v Speaker 3>they were obviously desperate to have children, but they were

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<v Speaker 3>they were very, very vulnerable as consumers as well. So

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<v Speaker 3>I was looking at it from a kind of mark lens.

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<v Speaker 3>I suppose. I don't know how better to explain it, really,

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<v Speaker 3>other than my very personal, very visceral encounter with the

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<v Speaker 3>breast milk industry online sort of matched up with my

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<v Speaker 3>curiosity about the IVF market in other ways, and they

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<v Speaker 3>kind of came together in this.

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<v Speaker 1>Book, and you arrange this book in three main big chapters.

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<v Speaker 1>Can you tell me a little bit about that structure

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<v Speaker 1>and how you landed on that structure.

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<v Speaker 3>I forced myself to be quite literal about what I

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<v Speaker 3>was doing, which was really kind of breaking the maternal

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<v Speaker 3>body down into its composite parts, the sort of byproducts

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<v Speaker 3>of fertility in a way, or the stepping stones to

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<v Speaker 3>having a child. And it made me think of a

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<v Speaker 3>Dutch book I'd encountered, which was written by a Dutch

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<v Speaker 3>artist about the uses of one commercially raised pig, and

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<v Speaker 3>she detailed hundreds of uses of its body parts, everything

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<v Speaker 3>from cigarettes to body like to pay to bullets, like

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<v Speaker 3>crazy stuff. Anyway, that made me think about how the

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<v Speaker 3>bits of the maternal body are commodified. And it is

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<v Speaker 3>a bit of a start comparison perhaps, but I thought, actually,

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<v Speaker 3>it's effective, and those are the three main parts of

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<v Speaker 3>the maternal body that we do commoditize. So that's how

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<v Speaker 3>I kind of landed on that structure.

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<v Speaker 1>I really love how throughout the entire book you are

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<v Speaker 1>constantly probing the question of exploitation and empowerment and where

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<v Speaker 1>does it lie, and does it lie in a different

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<v Speaker 1>place for different people, or different countries, or different experiences

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<v Speaker 1>or different practices, And just so much of these questions

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<v Speaker 1>that I think that many of us don't really consider

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<v Speaker 1>that deeply or like unless we are confronted with it.

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<v Speaker 1>And throughout the course of reading your book, I found

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<v Speaker 1>myself confronted a lot by these ethical questions that I

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<v Speaker 1>did know the answer to and I still don't know

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<v Speaker 1>the answer to. And you discussed this as well, how

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<v Speaker 1>some of your preconceptions about parenthood and fertility were overturned

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<v Speaker 1>throughout the course of writing this. What were some of those?

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<v Speaker 3>I think the subject I knew least about well. I mean,

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<v Speaker 3>I knew very little about lots of things when I

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<v Speaker 3>started this research. Sarrogacy was something that I didn't know

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<v Speaker 3>very much about. I didn't actually know how I felt

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<v Speaker 3>about it, because, like you, I'd never forced myself to

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<v Speaker 3>confront any of the ethical questions that it brings up.

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<v Speaker 3>I have to say that when I set out looking

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<v Speaker 3>at the American model, I sort of expected to find

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<v Speaker 3>it a bit in your face, a bit crass, like

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<v Speaker 3>the commercial aspects of it, because I live in a

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<v Speaker 3>country where only altruistic surrogacy is allowed, and in Europe

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<v Speaker 3>sarrogacy is either banned in certain countries like Spain for example,

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<v Speaker 3>or Italy, or it's allowed in a strictly altruistic sense,

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<v Speaker 3>like in the UK or the nether So I was thinking, Okay,

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<v Speaker 3>this is going to be a bit weird looking into

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<v Speaker 3>the US market, and it was a bit weird. And

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<v Speaker 3>the first time I read a surrogacy contract, I was

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<v Speaker 3>very taken aback by some of the clauses in that contract.

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<v Speaker 3>Having said that, by the time I finished my research,

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<v Speaker 3>and by the time I'd looked into surrogacy markets in

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<v Speaker 3>other parts of the world where surrogacy is not strictly illegal,

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<v Speaker 3>but it's not really legal either.

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<v Speaker 2>It's this gray.

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<v Speaker 3>Area and there's a lack of regulation and no one

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<v Speaker 3>really knows how the surrogates involved are treated. It depends

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<v Speaker 3>from agency to agency. Those markets worried me so much

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<v Speaker 3>more that I came round to the view that the

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<v Speaker 3>US market is probably the safest in terms of well

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<v Speaker 3>in terms of safeguards expectations from both sides.

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<v Speaker 2>It doesn't mean it's perfect at all. There've been a

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<v Speaker 2>couple of viral articles recently I don't know if you've read.

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<v Speaker 2>There was one in Wired recently in New Yorker.

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<v Speaker 3>For me, I was really glad those articles are written,

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<v Speaker 3>not because I am critical of surrogacin and I want

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<v Speaker 3>there to bad press about surrogacy out there, which, by

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<v Speaker 3>the way, some people assume.

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<v Speaker 2>Some people assume my book is anti sarrogacy. It's not.

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<v Speaker 3>I just want to open up the conversations about the

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<v Speaker 3>pitfalls and the weaknesses in the system, even in the US,

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<v Speaker 3>which is held up as like you know, the post

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<v Speaker 3>a child of a sorrogcy industry. It's it's much better

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<v Speaker 3>than many other markets. It's not perfect, and we need

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<v Speaker 3>to talk about why it's not perfect.

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<v Speaker 1>Yeah, showing the full range of there is no one

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<v Speaker 1>answer necessarily or one way to feel. And you do

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<v Speaker 1>this right away in your chapter on breast milk and

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<v Speaker 1>how you know you talk about that your first exposure

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<v Speaker 1>to the fertility industry for this book was through the

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<v Speaker 1>breast milk market. Can you tell me about this market?

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<v Speaker 1>You know, who's on the market selling, who's on the

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<v Speaker 1>market buying. Are there laws or regulations surrounding this, What's

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<v Speaker 1>what's going on with the breast milk market?

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<v Speaker 2>Great question, so I knew very little.

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<v Speaker 3>I didn't know there was a breast milk market until

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<v Speaker 3>I had my child, and I hadn't supply of milk.

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<v Speaker 3>So I had all this frozen breast milk in the

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<v Speaker 3>freezer and it was going to go to waste, and

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<v Speaker 3>I wanted to donate it. I knew that was possible,

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<v Speaker 3>although it isn't widely known. Actually, I happened to have

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<v Speaker 3>a friend in Amsterdam who donated her breast milk to

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<v Speaker 3>the hospital. So that's what I set out to do.

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<v Speaker 3>And what I discovered while I was researching that was

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<v Speaker 3>the online market, which took me by surprise. I decided

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<v Speaker 3>to post an ad in this spirit of research.

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<v Speaker 2>I was never.

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<v Speaker 3>Intending to sell my milk because morally, I personally didn't

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<v Speaker 3>want to do that. I've tried to be very open

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<v Speaker 3>minded in my research and non judgmental about women who

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<v Speaker 3>do sell their milk, but I personally didn't want to.

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<v Speaker 3>I didn't feel comfortable, but I wanted to see who

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<v Speaker 3>would approach me, and I also wanted to kind of

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<v Speaker 3>just get a sense of the market and talk to

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<v Speaker 3>other women selling their milk online. So I posted an

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<v Speaker 3>ad and I made it very kind of clinical almost.

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<v Speaker 3>It was just a photo of some milk that I'd pumped,

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<v Speaker 3>and some details about the fact that I had an

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<v Speaker 3>oversupply and that I donated to hospital previously, So in

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<v Speaker 3>other words, it was not phishing for attention. But most

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<v Speaker 3>of the replies I got, most of the requests I

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<v Speaker 3>got were from men within hours of posting that ad.

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<v Speaker 3>They were predominantly men.

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<v Speaker 2>Which I think.

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<v Speaker 3>I'd had an idea that maybe there might be a

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<v Speaker 3>few men approaching me, but I hadn't expected it to

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<v Speaker 3>be the vast majority. I thought the majority would be

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<v Speaker 3>other parents, maybe mothers with milk supply, or gay or

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<v Speaker 3>adopted parents looking for breast milk, so that was a

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<v Speaker 3>huge surprise. Some of them didn't come straight away with

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<v Speaker 3>sexual requests. They said they were bodybuilders it's very big

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<v Speaker 3>in the bodybuilding industry. Or they said they had a

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<v Speaker 3>health concern like IBS, or they were cancer survivors or.

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<v Speaker 2>Something like that.

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<v Speaker 3>But often when we got into a correspondence, the sexual

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<v Speaker 3>element would come out.

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<v Speaker 1>Let's take a quick break, and when we get back,

0:13:57.920 --> 0:14:19.480
<v Speaker 1>there's still so much to discuss. Welcome back everyone. I've

0:14:19.520 --> 0:14:22.600
<v Speaker 1>been chatting with elev Scott about her book cash cow,

0:14:22.760 --> 0:14:26.080
<v Speaker 1>how the maternal body became a global commodity, and the

0:14:26.200 --> 0:14:30.480
<v Speaker 1>hidden costs for women. Let's get back into things with

0:14:30.720 --> 0:14:34.960
<v Speaker 1>this market. Is their regulation, for instance, like when you

0:14:35.000 --> 0:14:38.440
<v Speaker 1>were looking into the breast milk market and selling milk online,

0:14:38.800 --> 0:14:41.480
<v Speaker 1>what are the different places where people can do this

0:14:42.240 --> 0:14:45.400
<v Speaker 1>and what are their regulations surrounding these websites.

0:14:46.120 --> 0:14:50.600
<v Speaker 3>So in very few countries are there regulations. In a

0:14:50.640 --> 0:14:53.720
<v Speaker 3>few countries it's banned altogether for reasons I go into

0:14:53.760 --> 0:14:56.040
<v Speaker 3>in the book. There's often been a scandal and the

0:14:56.120 --> 0:14:59.360
<v Speaker 3>government ends up saying, you know what, sales of breast

0:14:59.360 --> 0:15:01.680
<v Speaker 3>milk at night banned now. But that's only happened in

0:15:01.720 --> 0:15:07.400
<v Speaker 3>like two three countries. By and large, it's not It's

0:15:07.440 --> 0:15:10.240
<v Speaker 3>not regulated in the UK and the US, it's actually

0:15:10.240 --> 0:15:13.600
<v Speaker 3>classed as a food, So breast milk is the only

0:15:13.640 --> 0:15:18.640
<v Speaker 3>bodily fluid substance that's classes as of food. The FDA

0:15:18.760 --> 0:15:23.680
<v Speaker 3>and the FSA both advise against sales of breast milk,

0:15:23.720 --> 0:15:27.520
<v Speaker 3>but it's not illegal. And honestly, I don't know who

0:15:27.560 --> 0:15:32.720
<v Speaker 3>would trust breast milk that is sourced online because the

0:15:32.800 --> 0:15:36.200
<v Speaker 3>dangers for the consumer are like obvious. Right, So when

0:15:36.240 --> 0:15:38.320
<v Speaker 3>I donated to a hospital. I had to go through

0:15:38.360 --> 0:15:40.520
<v Speaker 3>so many hoops. I had to have my blood tested

0:15:40.520 --> 0:15:44.000
<v Speaker 3>for STDs, for all sorts of things like I had

0:15:44.000 --> 0:15:46.760
<v Speaker 3>to promise. I had to sign forms promising not to

0:15:46.840 --> 0:15:51.440
<v Speaker 3>have ibuprofen avil. I can't remember it. It was a

0:15:51.480 --> 0:15:56.000
<v Speaker 3>big kind of saga to get through before they even

0:15:56.440 --> 0:16:00.000
<v Speaker 3>agreed to accept my milk, which was then screened for pathogens.

0:16:00.920 --> 0:16:02.080
<v Speaker 2>It was pasteurized.

0:16:02.160 --> 0:16:05.880
<v Speaker 3>You know, it's being given to premature babies in hospitals,

0:16:05.960 --> 0:16:09.440
<v Speaker 3>so the protocol is very strict. There's obviously none of

0:16:09.480 --> 0:16:13.160
<v Speaker 3>that for something you're buying online. That kind of goes

0:16:13.200 --> 0:16:16.680
<v Speaker 3>without saying. I don't think a lot of the men

0:16:16.760 --> 0:16:18.640
<v Speaker 3>buying breast milk online care about that.

0:16:18.680 --> 0:16:19.360
<v Speaker 2>I don't.

0:16:19.360 --> 0:16:21.720
<v Speaker 3>They probably wouldn't care if it was actually cow's milk

0:16:21.760 --> 0:16:24.800
<v Speaker 3>that some random person is, you know, putting into bottles

0:16:24.840 --> 0:16:27.200
<v Speaker 3>and shipping to them. It's the idea of buying it

0:16:27.240 --> 0:16:30.680
<v Speaker 3>that they like. So I'm less concerned about them about

0:16:30.760 --> 0:16:36.800
<v Speaker 3>those particular consumers being defrauded. I'm more concerned about parents

0:16:36.840 --> 0:16:41.200
<v Speaker 3>and babies being defrauded. But yeah, it's interesting. It's not

0:16:41.240 --> 0:16:44.760
<v Speaker 3>regulated because it's not really legal, but it's not really illegal.

0:16:44.800 --> 0:16:47.360
<v Speaker 2>It's just sort of there.

0:16:47.560 --> 0:16:49.520
<v Speaker 3>It's just out there. It's just one of these things

0:16:49.560 --> 0:16:52.680
<v Speaker 3>you can sell your used knickers online if you want to,

0:16:52.880 --> 0:16:55.720
<v Speaker 3>Like there's it's just kind of the market's there if

0:16:55.720 --> 0:16:56.200
<v Speaker 3>you want it.

0:16:56.800 --> 0:17:00.280
<v Speaker 1>There is so much discourse today surrounding breast milk, and

0:17:00.320 --> 0:17:04.159
<v Speaker 1>there's shame and judgment surrounding breastfeeding or not breastfeeding, whether

0:17:04.200 --> 0:17:07.359
<v Speaker 1>that's a choice, whether that's something that you want to

0:17:07.400 --> 0:17:10.959
<v Speaker 1>breastfeed but you cannot. And I couldn't help, but think of,

0:17:11.000 --> 0:17:14.760
<v Speaker 1>you know, as reading your chapters, how technology has really

0:17:14.960 --> 0:17:19.520
<v Speaker 1>transformed the way that we approach breastfeeding. Where there are

0:17:19.560 --> 0:17:23.760
<v Speaker 1>pumps available, there'sctation consultants, there's formula available, and so there

0:17:24.160 --> 0:17:28.960
<v Speaker 1>kind of then leads to the stigma surrounding breast milk

0:17:29.640 --> 0:17:32.639
<v Speaker 1>that is not something that you produce directly that you

0:17:32.720 --> 0:17:38.080
<v Speaker 1>either purchase or you know, formula or wet nursing for instance.

0:17:38.240 --> 0:17:40.639
<v Speaker 1>And it's like technology has kind of in a way

0:17:40.680 --> 0:17:44.800
<v Speaker 1>further the stigma and narrowed the acceptable range for if

0:17:44.840 --> 0:17:47.679
<v Speaker 1>you do not breastfeed. Is that something that you kind

0:17:47.720 --> 0:17:50.120
<v Speaker 1>of encountered throughout this I.

0:17:50.080 --> 0:17:54.160
<v Speaker 3>Think there's a lot of kind of not just social stigma,

0:17:54.160 --> 0:17:58.440
<v Speaker 3>but political stigma that surrounds breast milk because, as you say,

0:17:58.480 --> 0:18:02.879
<v Speaker 3>breastfeeding is now this hot potato where I don't know

0:18:02.880 --> 0:18:04.840
<v Speaker 3>about in the US, but in the UK certainly we

0:18:04.920 --> 0:18:08.280
<v Speaker 3>used to have this slogan and breast is best that

0:18:08.359 --> 0:18:11.040
<v Speaker 3>I think was used by the NHS, our National Health Service,

0:18:11.119 --> 0:18:13.679
<v Speaker 3>and it was seen to be the best thing to

0:18:13.680 --> 0:18:17.119
<v Speaker 3>give your child, but it came under this backlash because

0:18:17.880 --> 0:18:20.800
<v Speaker 3>it was seemed to also shame women who chose not

0:18:20.840 --> 0:18:23.440
<v Speaker 3>to or struggled to breastfeed and needed or chose to

0:18:23.560 --> 0:18:27.400
<v Speaker 3>use infant formula instead. So I've now visited the milk

0:18:27.400 --> 0:18:32.040
<v Speaker 3>bank where I donated my milk, and for premature babies,

0:18:32.200 --> 0:18:35.560
<v Speaker 3>certain premature babies, they actually do need breast milk like

0:18:35.720 --> 0:18:38.639
<v Speaker 3>they cannot digest infant formula right, So it's not a

0:18:38.680 --> 0:18:41.639
<v Speaker 3>matter of like, oh, ideally they would have this or that,

0:18:41.760 --> 0:18:43.919
<v Speaker 3>or it doesn't matter. They just they need it. So

0:18:44.200 --> 0:18:46.960
<v Speaker 3>donations are absolutely crucial for saving the lives of premature

0:18:47.000 --> 0:18:51.000
<v Speaker 3>babies in some instances, which is why I feel conflicted

0:18:51.040 --> 0:18:54.320
<v Speaker 3>about the kind of open market which treats breast milk

0:18:54.320 --> 0:18:56.080
<v Speaker 3>as it commodity which could go.

0:18:56.040 --> 0:18:58.440
<v Speaker 2>To a baby in need, or it could go to a.

0:18:58.359 --> 0:19:02.600
<v Speaker 3>Man because I on the one hand, I feel like, look,

0:19:02.800 --> 0:19:05.080
<v Speaker 3>as long as a baby isn't being deprived, if mother,

0:19:05.119 --> 0:19:08.080
<v Speaker 3>if a lactating mother at home, has got enough for

0:19:08.119 --> 0:19:10.560
<v Speaker 3>her baby and she's got this excess, who am I

0:19:10.640 --> 0:19:13.000
<v Speaker 3>to say where she sells it or who she sells

0:19:13.040 --> 0:19:16.119
<v Speaker 3>it to, or whether she donates it. You know, I

0:19:16.160 --> 0:19:18.880
<v Speaker 3>think we expect a lot more altruism of women than

0:19:18.880 --> 0:19:21.480
<v Speaker 3>we do of men. And I think that's another stigma

0:19:21.480 --> 0:19:23.280
<v Speaker 3>that kind of plays into all of this, is that

0:19:23.320 --> 0:19:26.280
<v Speaker 3>we were like, what kind of mother sells her milk? Like,

0:19:26.400 --> 0:19:28.600
<v Speaker 3>surely she would want to donate it to a hospital,

0:19:29.280 --> 0:19:34.000
<v Speaker 3>and actually, like, you know, that woman is probably excluded

0:19:34.040 --> 0:19:36.320
<v Speaker 3>from the labor market. It's a way for her to

0:19:36.359 --> 0:19:39.080
<v Speaker 3>remain at home with her baby and make some money

0:19:39.119 --> 0:19:41.080
<v Speaker 3>on the side to support her family. Who am I

0:19:41.119 --> 0:19:43.080
<v Speaker 3>to say shouldn't be doing that? And if that means

0:19:43.080 --> 0:19:45.440
<v Speaker 3>selling to men, maybe that just means selling to men.

0:19:46.280 --> 0:19:51.199
<v Speaker 3>On the other hand, I have seen how important from

0:19:51.240 --> 0:19:54.680
<v Speaker 3>a health perspective donated breast milk is and how dependent

0:19:54.720 --> 0:19:58.520
<v Speaker 3>on donations hospital milk banks are, So it's difficult for

0:19:58.560 --> 0:20:01.640
<v Speaker 3>me to keep that entirely out of my mind. If

0:20:01.680 --> 0:20:04.080
<v Speaker 3>I thought that the private online market was so big

0:20:04.119 --> 0:20:07.800
<v Speaker 3>that it was seriously threatening donations to the nonprofit sector,

0:20:08.240 --> 0:20:11.720
<v Speaker 3>I'd be more worried, I think, even though it's much

0:20:11.760 --> 0:20:17.280
<v Speaker 3>bigger than I expected, this online market, I instinctively I

0:20:17.320 --> 0:20:21.399
<v Speaker 3>don't feel like it's leaching those nonprofit donations personally, but

0:20:21.480 --> 0:20:23.520
<v Speaker 3>I might be wrong. I'm not an expert, That's the thing.

0:20:23.560 --> 0:20:26.080
<v Speaker 3>I'm not an expert in any of these fields. All

0:20:26.119 --> 0:20:28.040
<v Speaker 3>I'm saying as a journalist is what I've found in

0:20:28.040 --> 0:20:34.960
<v Speaker 3>my research. But that's where the interesting kind of ethical

0:20:35.000 --> 0:20:38.400
<v Speaker 3>conundrums come from. Is like we don't really know actually

0:20:38.720 --> 0:20:39.080
<v Speaker 3>m hm.

0:20:39.280 --> 0:20:43.960
<v Speaker 1>Again, this question of empowerment versus exploitation, and who gets

0:20:44.040 --> 0:20:48.200
<v Speaker 1>to decide that whether something is exploited and versus empowering.

0:20:48.520 --> 0:20:50.800
<v Speaker 1>Is it the individual, is it society? Yeah, I feel

0:20:50.840 --> 0:20:53.840
<v Speaker 1>like there are so many dimensions.

0:20:53.520 --> 0:20:56.119
<v Speaker 3>Definitely, And I think also at this part of the

0:20:56.160 --> 0:21:00.080
<v Speaker 3>book where I talk about the Cambodian example, where very

0:21:00.119 --> 0:21:02.680
<v Speaker 3>poor women in Cambodia were being paid by an American

0:21:02.840 --> 0:21:06.560
<v Speaker 3>company to I mean they call it compensation. Essentially, they

0:21:06.560 --> 0:21:09.359
<v Speaker 3>were being paid for their milk. And women's rights groups

0:21:09.359 --> 0:21:11.359
<v Speaker 3>got to know about this and there was this big

0:21:11.440 --> 0:21:14.320
<v Speaker 3>backlash in Cambodia ended up being one of the first

0:21:14.320 --> 0:21:17.119
<v Speaker 3>governments to say when banning exports of breast milk, and

0:21:17.160 --> 0:21:20.359
<v Speaker 3>the company shut down its operations in Cambodia, and so

0:21:20.480 --> 0:21:23.960
<v Speaker 3>these women no longer sold their milk, and this was

0:21:24.000 --> 0:21:26.439
<v Speaker 3>hailed as a great victory by these women's rights groups

0:21:26.480 --> 0:21:30.080
<v Speaker 3>who rights groups. Actually, if you read the local media

0:21:30.400 --> 0:21:33.520
<v Speaker 3>stories where they interview the women and ask them what

0:21:33.520 --> 0:21:36.720
<v Speaker 3>they feel about it, they're upset, they're angry. They didn't

0:21:36.800 --> 0:21:39.840
<v Speaker 3>want that income to be shut off. And so for me,

0:21:40.119 --> 0:21:43.960
<v Speaker 3>that's a really good example of the empowerment versus exploitation debate,

0:21:44.040 --> 0:21:48.640
<v Speaker 3>because are we just being patronizing with these Western ideas

0:21:48.640 --> 0:21:50.840
<v Speaker 3>of coming in and being like, oh, these poor Cambodian women,

0:21:50.840 --> 0:21:53.399
<v Speaker 3>they shouldn't be allowed to sell their milk. Really, like,

0:21:53.440 --> 0:21:54.800
<v Speaker 3>what's it like to be in their shoes?

0:21:55.560 --> 0:21:55.760
<v Speaker 1>Right?

0:21:56.200 --> 0:21:56.400
<v Speaker 2>Right?

0:21:56.640 --> 0:21:59.280
<v Speaker 1>I feel like you do such an amazing job of

0:21:59.800 --> 0:22:02.680
<v Speaker 1>for the reader to kind of go, well, wait a second, now,

0:22:02.840 --> 0:22:05.639
<v Speaker 1>like think about this in this way and from this perspective.

0:22:05.880 --> 0:22:07.159
<v Speaker 1>And the flip side of the corner is that, of

0:22:07.160 --> 0:22:11.240
<v Speaker 1>course there are companies that do prey on people's intense

0:22:11.320 --> 0:22:15.960
<v Speaker 1>desire to have a baby, a biological child as part

0:22:16.000 --> 0:22:18.840
<v Speaker 1>of your research. You went to the Future Fertility Show,

0:22:18.960 --> 0:22:22.800
<v Speaker 1>which features this dizzying range of clinics and services from

0:22:23.200 --> 0:22:26.280
<v Speaker 1>I think you described a consultation from a shamanic nutritionist

0:22:26.800 --> 0:22:30.840
<v Speaker 1>to legal representation sperm analysis. I mean that seems like

0:22:30.880 --> 0:22:33.720
<v Speaker 1>such an eye opening experience, Like what was it like

0:22:33.880 --> 0:22:37.120
<v Speaker 1>to wander around this show and what do you think

0:22:37.160 --> 0:22:41.840
<v Speaker 1>it says about the global fertility industry or the fertility

0:22:41.880 --> 0:22:44.320
<v Speaker 1>industry you know where this show was held.

0:22:45.119 --> 0:22:48.119
<v Speaker 3>Yeah, it was a really really interesting experience and I

0:22:48.280 --> 0:22:49.560
<v Speaker 3>definitely felt.

0:22:49.280 --> 0:22:54.000
<v Speaker 2>Like a consumer walking around that show. And that is.

0:22:53.960 --> 0:22:57.280
<v Speaker 3>Another kind of interesting point for me about the whole

0:22:57.280 --> 0:23:02.200
<v Speaker 3>fertility industry, is to what extent are people consumers versus patients.

0:23:02.920 --> 0:23:07.160
<v Speaker 3>So obviously a lot of fertility treatment is elective. There

0:23:07.160 --> 0:23:09.359
<v Speaker 3>are certain cases where I don't know. For example, the

0:23:09.440 --> 0:23:13.199
<v Speaker 3>woman who's been diagnosed with cancer has to freeze her

0:23:13.240 --> 0:23:16.360
<v Speaker 3>eggs if she wants any chance of having children after treatment.

0:23:16.800 --> 0:23:19.520
<v Speaker 3>But usually it's women electing to do that because they're

0:23:19.560 --> 0:23:21.760
<v Speaker 3>worried that at some point they'll want a child and

0:23:21.760 --> 0:23:24.840
<v Speaker 3>they'll no longer be fertile, and that worry, that anxiety

0:23:25.440 --> 0:23:28.639
<v Speaker 3>is something that's very much monetized, arguably exploited I had

0:23:28.680 --> 0:23:32.199
<v Speaker 3>so many kind of philosophical conversations during my research with

0:23:32.280 --> 0:23:36.080
<v Speaker 3>people outside and inside the industry about what that line is.

0:23:36.760 --> 0:23:40.280
<v Speaker 3>I had a really interesting conversation with a surrogacy lawyer

0:23:40.400 --> 0:23:44.119
<v Speaker 3>in California where I kind of said, look, it seems

0:23:44.160 --> 0:23:46.840
<v Speaker 3>to me there is an exploitative nature sometimes in the

0:23:46.880 --> 0:23:49.399
<v Speaker 3>promises that are made to these people who are desperate

0:23:49.480 --> 0:23:52.679
<v Speaker 3>for children. Is it to you is there an element

0:23:52.680 --> 0:23:55.040
<v Speaker 3>of exploitation? And he was like, absolutely not, It's just

0:23:55.119 --> 0:23:59.800
<v Speaker 3>taking advantage of a need that exists. And we had

0:23:59.800 --> 0:24:03.760
<v Speaker 3>this sort of weird semantic discussion about what the difference

0:24:03.800 --> 0:24:07.600
<v Speaker 3>is between taking advantage and exploitation, and then I realized

0:24:07.640 --> 0:24:09.600
<v Speaker 3>that he was coming at it from quite a kind

0:24:09.680 --> 0:24:12.280
<v Speaker 3>of well obviously a very capitalist, but a kind of

0:24:12.320 --> 0:24:15.840
<v Speaker 3>business perspective of taking advantage as a positive thing, like

0:24:15.880 --> 0:24:18.200
<v Speaker 3>there's a market that exists, let's take advantage of it,

0:24:18.680 --> 0:24:21.879
<v Speaker 3>as opposed to like, is there a vulnerability about this

0:24:21.960 --> 0:24:25.959
<v Speaker 3>particular patient stroke consumer demographic that we should be more

0:24:26.000 --> 0:24:29.199
<v Speaker 3>careful of exploiting. So that's what came out to me

0:24:29.400 --> 0:24:33.160
<v Speaker 3>from well, from that conversation and other conversations, I thought

0:24:33.160 --> 0:24:35.320
<v Speaker 3>it was very interesting that the Future Fertility Fair was

0:24:35.359 --> 0:24:39.960
<v Speaker 3>actually part of a bigger fair that was the Future

0:24:40.080 --> 0:24:43.760
<v Speaker 3>Beauty Fair or something show trade show. There were so

0:24:43.840 --> 0:24:47.240
<v Speaker 3>many women kind of wandering between the two, and in

0:24:47.280 --> 0:24:50.280
<v Speaker 3>one hall they were being offered the chance to look

0:24:50.520 --> 0:24:54.880
<v Speaker 3>younger and more beautiful and if you're being cynical, more

0:24:55.280 --> 0:24:58.240
<v Speaker 3>capable of attracting a mate perhaps, and then in the

0:24:58.280 --> 0:25:00.840
<v Speaker 3>other hall, they were being offered the chance to either

0:25:01.520 --> 0:25:05.919
<v Speaker 3>fix or kind of stave off invitility. And it just

0:25:05.920 --> 0:25:08.160
<v Speaker 3>seemed to me two sides of the same coin. And

0:25:09.080 --> 0:25:11.040
<v Speaker 3>I'm not saying, by the way, that these shows shouldn't

0:25:11.040 --> 0:25:14.879
<v Speaker 3>exist or that the market shouldn't exist. And obviously I

0:25:14.920 --> 0:25:18.800
<v Speaker 3>think IVF is a wonderful innovation and it's helped so

0:25:18.800 --> 0:25:22.400
<v Speaker 3>many people. I do think that the way the industry

0:25:22.400 --> 0:25:25.480
<v Speaker 3>markets itself can be problematic, and I do think there

0:25:25.520 --> 0:25:28.760
<v Speaker 3>is an exploitative nature that is not just limited to

0:25:28.760 --> 0:25:30.480
<v Speaker 3>a few bad actors. Which is what a lot of

0:25:30.480 --> 0:25:32.360
<v Speaker 3>people have suggested to me, is just like, oh, yeah,

0:25:32.400 --> 0:25:36.520
<v Speaker 3>some clinics overpromise or overtreat, Because a lot of clinics

0:25:36.520 --> 0:25:39.760
<v Speaker 3>do overtreat. They offer sort of almost endless rounds of

0:25:39.800 --> 0:25:43.520
<v Speaker 3>IVF when it's probably obvious that they're not going to work,

0:25:44.200 --> 0:25:47.600
<v Speaker 3>for one example, or they target egg freezing at women

0:25:47.600 --> 0:25:49.960
<v Speaker 3>in their forties, which I was told by several gynecologists

0:25:50.080 --> 0:25:53.159
<v Speaker 3>is like pretty much a waste of money. And I

0:25:53.320 --> 0:25:54.760
<v Speaker 3>was told, you know, well, yeah, of course there are

0:25:54.760 --> 0:25:56.560
<v Speaker 3>a few bad actors. There are a few bad clinics.

0:25:56.560 --> 0:25:59.000
<v Speaker 3>There always are in every industry. I'm not sure about that.

0:25:59.080 --> 0:26:01.200
<v Speaker 3>I think it's more pervasive than.

0:26:01.119 --> 0:26:04.320
<v Speaker 1>That, and I think it makes it so much more

0:26:04.600 --> 0:26:08.840
<v Speaker 1>difficult to know what is an ethical clinic, what's a

0:26:08.880 --> 0:26:13.159
<v Speaker 1>good clinic? How how are they measuring success? You know,

0:26:13.280 --> 0:26:17.919
<v Speaker 1>if you have a choice, then the one clinic is

0:26:17.960 --> 0:26:20.240
<v Speaker 1>going to want to stand out in some way, whether

0:26:20.240 --> 0:26:22.760
<v Speaker 1>that's for egg freezing or IVF or anything like that.

0:26:23.600 --> 0:26:28.080
<v Speaker 1>How do you sift through as a consumer patient? How

0:26:28.119 --> 0:26:31.439
<v Speaker 1>do you sift through what is a good or ethical

0:26:31.440 --> 0:26:36.400
<v Speaker 1>clinic from a bad one? And is it ever that obvious? Yeah?

0:26:36.480 --> 0:26:39.800
<v Speaker 3>I don't think it is that obvious. I think most

0:26:39.920 --> 0:26:44.119
<v Speaker 3>patients probably don't actually come at it initially from a

0:26:44.119 --> 0:26:45.760
<v Speaker 3>perspective like is this ethical or.

0:26:45.720 --> 0:26:47.159
<v Speaker 2>Is this not? Am I going to be taken for

0:26:47.240 --> 0:26:47.760
<v Speaker 2>a ride?

0:26:48.080 --> 0:26:50.080
<v Speaker 3>They just want a baby, So they're looking at success

0:26:50.160 --> 0:26:54.720
<v Speaker 3>rates and that's all important to clinics. Like their success rates,

0:26:54.760 --> 0:26:58.200
<v Speaker 3>that they're everything. That's what makes like high profile fatility

0:26:58.240 --> 0:27:01.439
<v Speaker 3>docs is extremely competitive with each other, and that is

0:27:01.440 --> 0:27:03.560
<v Speaker 3>something I go into in the book, like what has

0:27:03.600 --> 0:27:05.199
<v Speaker 3>that actually led to in practice?

0:27:05.520 --> 0:27:05.959
<v Speaker 2>I don't know.

0:27:06.000 --> 0:27:08.960
<v Speaker 3>I have talked to fertility doctors who admit that the

0:27:09.000 --> 0:27:12.399
<v Speaker 3>competitive element is a problem, and they sort of accuse

0:27:12.520 --> 0:27:17.720
<v Speaker 3>their rivals of acting in unethical ways and they say, look,

0:27:17.760 --> 0:27:21.760
<v Speaker 3>I'd never do that. You know, obviously this isn't a charity.

0:27:22.359 --> 0:27:25.000
<v Speaker 3>A clinic is a profit making enterprise. But I would

0:27:25.080 --> 0:27:29.359
<v Speaker 3>never put the needs of my patients behind you know,

0:27:29.480 --> 0:27:30.320
<v Speaker 3>financial gain.

0:27:30.520 --> 0:27:33.760
<v Speaker 2>So they are aware of it. They're definitely aware of it.

0:27:33.960 --> 0:27:37.359
<v Speaker 3>And I'm not a doctor, so I don't I can't

0:27:37.480 --> 0:27:40.800
<v Speaker 3>judge what they're doing with sort of clinical eye. What

0:27:40.840 --> 0:27:42.919
<v Speaker 3>I do know is that, for example, in London, there

0:27:42.920 --> 0:27:45.800
<v Speaker 3>are some clinics who are like big clinics, and they

0:27:45.840 --> 0:27:49.320
<v Speaker 3>have they have good reputations, but they're known for pushing

0:27:49.320 --> 0:27:53.879
<v Speaker 3>treatments on patients when they're probably not needed. Add Ons

0:27:53.920 --> 0:27:56.679
<v Speaker 3>for example, all these things that you can pay extra

0:27:56.800 --> 0:27:59.880
<v Speaker 3>for or you know, hidden costs, like they'll advertise as

0:28:00.600 --> 0:28:03.520
<v Speaker 3>price on their website, but then they won't include the

0:28:03.520 --> 0:28:06.720
<v Speaker 3>medication or some of the testing that has to be done,

0:28:06.840 --> 0:28:09.240
<v Speaker 3>certainly not the storage cost. So you go in thinking

0:28:09.240 --> 0:28:10.920
<v Speaker 3>you're going to pay a certain amount and then it's

0:28:10.960 --> 0:28:14.720
<v Speaker 3>like three times that amount in some cases. So I

0:28:14.720 --> 0:28:17.399
<v Speaker 3>think it's very difficult to judge which clinics are ethical

0:28:17.480 --> 0:28:19.840
<v Speaker 3>or not. And I don't even think most people care

0:28:19.920 --> 0:28:22.280
<v Speaker 3>that much as long as they get a baby, right.

0:28:22.600 --> 0:28:25.199
<v Speaker 1>It's so hard because you have people who might have

0:28:25.320 --> 0:28:28.479
<v Speaker 1>vastly different experiences, like you talk about between you know,

0:28:28.880 --> 0:28:31.920
<v Speaker 1>within one clinic, one person goes, they love their experience,

0:28:31.960 --> 0:28:35.040
<v Speaker 1>they everything worked out for them, and another person who

0:28:35.760 --> 0:28:39.640
<v Speaker 1>really had the opposite experience, and so again shows how

0:28:39.680 --> 0:28:41.800
<v Speaker 1>personal this journey can be.

0:28:42.480 --> 0:28:42.720
<v Speaker 2>Yeah.

0:28:42.720 --> 0:28:45.959
<v Speaker 3>Absolutely, And it's really interesting actually looking at Google reviews

0:28:45.960 --> 0:28:49.080
<v Speaker 3>of fertility clinics because I don't know if you're familiar

0:28:49.120 --> 0:28:54.360
<v Speaker 3>with the Jacob phenomenon of most online Google reviews are

0:28:54.400 --> 0:28:57.560
<v Speaker 3>generally like very bad or very good, because it's only

0:28:57.640 --> 0:28:59.920
<v Speaker 3>people who are kind of really motivated to write them,

0:29:00.080 --> 0:29:01.400
<v Speaker 3>of you who are going to do that. But it's

0:29:01.440 --> 0:29:06.480
<v Speaker 3>particularly acute in fertility clinics, I think, because you either

0:29:06.480 --> 0:29:08.600
<v Speaker 3>get a baby at the end or you don't, and

0:29:08.880 --> 0:29:11.960
<v Speaker 3>often if you don't, you feel like it's been denied

0:29:11.960 --> 0:29:14.000
<v Speaker 3>to you in some way, or you've been treated badly,

0:29:14.080 --> 0:29:15.880
<v Speaker 3>or there's been a mistake, there's been a kind of

0:29:15.960 --> 0:29:18.920
<v Speaker 3>human error, or the doctor's been really unkind when you've

0:29:19.040 --> 0:29:21.680
<v Speaker 3>miscarried or whatever. It is like you feel strongly about

0:29:21.680 --> 0:29:24.400
<v Speaker 3>the fact that it went wrong, or you feel very

0:29:24.400 --> 0:29:26.080
<v Speaker 3>strongly about the fact that it went well and you've

0:29:26.080 --> 0:29:29.160
<v Speaker 3>got a baby, so you're incredibly grateful. Very few people

0:29:29.200 --> 0:29:32.520
<v Speaker 3>seem to have a mediocre experience freezing their eggs ort

0:29:32.880 --> 0:29:35.000
<v Speaker 3>like some people do. Some are like, eh, it wasn't great,

0:29:35.040 --> 0:29:37.920
<v Speaker 3>but it was fine. But that's particularly the case with

0:29:37.920 --> 0:29:41.280
<v Speaker 3>egg freezing, obviously, because most people never use their frozen eggs,

0:29:41.280 --> 0:29:43.719
<v Speaker 3>so you don't actually know how that process is going

0:29:43.760 --> 0:29:45.480
<v Speaker 3>to pan out in the long term. But in terms

0:29:45.480 --> 0:29:48.560
<v Speaker 3>of IVF and actually trying for a baby, it feels

0:29:48.600 --> 0:29:50.560
<v Speaker 3>like there are two extremes of the experience.

0:29:51.720 --> 0:29:54.280
<v Speaker 1>Let's take a quick break here, we'll be back before

0:29:54.280 --> 0:30:12.120
<v Speaker 1>you know it. Welcome back, everyone, I'm here chatting with

0:30:12.200 --> 0:30:15.200
<v Speaker 1>the wonderful I Love Scott about her book cash Cow.

0:30:15.480 --> 0:30:19.280
<v Speaker 1>Let's get into some more questions. We've mostly I feel like,

0:30:19.320 --> 0:30:23.000
<v Speaker 1>been talking about IVF within either the UK or a

0:30:23.000 --> 0:30:26.120
<v Speaker 1>little bit in the US, but there's also the swath

0:30:26.200 --> 0:30:29.600
<v Speaker 1>of international IVF clinics where people may elect to go

0:30:29.640 --> 0:30:33.640
<v Speaker 1>to another country to go through this IVF experience, and

0:30:33.840 --> 0:30:37.880
<v Speaker 1>your book explores some of the gray market kind of

0:30:37.920 --> 0:30:41.040
<v Speaker 1>place where these agencies live. Can you tell me more

0:30:41.080 --> 0:30:45.080
<v Speaker 1>about the legal landscape that these clinics operate within and

0:30:45.360 --> 0:30:46.760
<v Speaker 1>what has driven their growth.

0:30:47.120 --> 0:30:48.680
<v Speaker 2>Well, I wish I could tell you more about the

0:30:48.760 --> 0:30:50.480
<v Speaker 2>legal landscape. It's very opaque.

0:30:50.600 --> 0:30:53.080
<v Speaker 3>I don't think even the clinics themselves are entirely clear

0:30:53.080 --> 0:30:54.400
<v Speaker 3>about the legal landscape.

0:30:55.320 --> 0:30:57.480
<v Speaker 2>But yeah, I focused a.

0:30:57.400 --> 0:31:01.280
<v Speaker 3>Lot of my research on Northern Cyprus, which happens to

0:31:01.320 --> 0:31:02.840
<v Speaker 3>be where my mother is from and where I spend

0:31:02.840 --> 0:31:06.680
<v Speaker 3>a lot of time as a child. And it's not

0:31:07.840 --> 0:31:12.200
<v Speaker 3>an internationally recognized country. It's actually viewed as occupied territories.

0:31:12.280 --> 0:31:16.000
<v Speaker 3>So the reason that's significant is that it operates in

0:31:16.040 --> 0:31:18.560
<v Speaker 3>many ways, and not just in the fertility sector, but

0:31:18.600 --> 0:31:21.280
<v Speaker 3>in other ways where regulation is just not really a

0:31:21.320 --> 0:31:24.480
<v Speaker 3>thing and they don't have to sign up to like,

0:31:24.760 --> 0:31:28.040
<v Speaker 3>you know, EU regulations or anything like that. I should

0:31:28.120 --> 0:31:31.360
<v Speaker 3>say that clinics in Northern Cyprus generally have a very

0:31:31.360 --> 0:31:35.400
<v Speaker 3>good word of mouth reputation and they're cheap. The IVF

0:31:35.720 --> 0:31:38.280
<v Speaker 3>sector is part of their tourism industry, which is huge.

0:31:38.280 --> 0:31:42.280
<v Speaker 3>It's like, by far the biggest economy within that country,

0:31:42.320 --> 0:31:46.600
<v Speaker 3>and so it's hard for me to say, look, it's

0:31:46.640 --> 0:31:48.640
<v Speaker 3>you know, a dodgy place to go and freeze your

0:31:48.680 --> 0:31:52.840
<v Speaker 3>eggs or have IVF, because actually I was quite impressed

0:31:52.840 --> 0:31:54.720
<v Speaker 3>by the clinics I went to, and I have heard

0:31:54.760 --> 0:31:59.680
<v Speaker 3>many good stories there, but I did encounter practices that

0:31:59.760 --> 0:32:01.640
<v Speaker 3>I well thurrogacy.

0:32:01.720 --> 0:32:02.840
<v Speaker 2>Aside, if we're keeping.

0:32:02.640 --> 0:32:07.040
<v Speaker 3>With IVF strictly IVF and egg freezing, there are things

0:32:07.080 --> 0:32:09.960
<v Speaker 3>that are done there that just aren't legal in many

0:32:10.040 --> 0:32:13.760
<v Speaker 3>other countries. So for example, women up to the age

0:32:13.760 --> 0:32:17.360
<v Speaker 3>of fifty five are treated that you can undergo IVF

0:32:18.320 --> 0:32:22.960
<v Speaker 3>in Northern Cypress. And I spoke to a gynecologist in

0:32:23.000 --> 0:32:25.240
<v Speaker 3>the National Health Service here in the UK who was

0:32:25.280 --> 0:32:28.200
<v Speaker 3>complaining about the number of women she treats who go

0:32:28.240 --> 0:32:31.200
<v Speaker 3>and get pregnant and then have these extremely dangerous, high

0:32:31.280 --> 0:32:35.560
<v Speaker 3>risk pregnancies where they're often you know, they're often pregnant

0:32:35.600 --> 0:32:38.840
<v Speaker 3>with like twins or triplets, because that obviously in IVF,

0:32:39.160 --> 0:32:41.320
<v Speaker 3>the more embryos you implant, the higher your chance of

0:32:41.920 --> 0:32:42.800
<v Speaker 3>achieving pregnancy.

0:32:42.800 --> 0:32:44.200
<v Speaker 2>But that can lead to multiples.

0:32:44.280 --> 0:32:47.760
<v Speaker 3>So you know, a woman in her fifties coming back

0:32:47.840 --> 0:32:51.960
<v Speaker 3>from Cypress to the UK pregnant with twins, and you

0:32:51.960 --> 0:32:54.040
<v Speaker 3>know that's that's a big burden on the NHS. So

0:32:54.080 --> 0:32:57.040
<v Speaker 3>that's a bigger conversation about like kind of picking up

0:32:57.080 --> 0:32:59.760
<v Speaker 3>the slack of people choosing their treatments abroad and coming

0:32:59.800 --> 0:33:04.280
<v Speaker 3>back and needing treatment for high risk pregnancies. But also

0:33:04.320 --> 0:33:07.040
<v Speaker 3>I'm not sure. I'm not sure what I think about

0:33:07.960 --> 0:33:12.920
<v Speaker 3>the availability of that and other things like gender selection

0:33:13.000 --> 0:33:16.240
<v Speaker 3>of embryos that's legal in the US, it's really really

0:33:16.280 --> 0:33:19.480
<v Speaker 3>frowned upon in other countries, including the Ugay and most

0:33:19.480 --> 0:33:22.080
<v Speaker 3>of Europe. Like I said before, I'm not you know,

0:33:22.280 --> 0:33:24.960
<v Speaker 3>I'm not a specialist in these in bioethics.

0:33:25.000 --> 0:33:25.320
<v Speaker 2>I'm not.

0:33:25.520 --> 0:33:28.200
<v Speaker 3>I don't have a degree in that. I don't have

0:33:28.280 --> 0:33:30.640
<v Speaker 3>ready answers here. All I'm saying is that some of

0:33:30.680 --> 0:33:34.680
<v Speaker 3>these things made me feel like, oh, this is this okay,

0:33:34.720 --> 0:33:37.520
<v Speaker 3>I don't know, Like it's a really extreme example of

0:33:37.560 --> 0:33:41.040
<v Speaker 3>a totally open market where if you want it, it's

0:33:41.120 --> 0:33:42.040
<v Speaker 3>there and it's cheap.

0:33:42.800 --> 0:33:45.840
<v Speaker 1>You bring up this great question of like why does

0:33:45.960 --> 0:33:48.640
<v Speaker 1>the ethics or the laws regulation, why do they differ

0:33:48.800 --> 0:33:52.600
<v Speaker 1>so drastically in different countries. You know, you use surrogacy

0:33:52.680 --> 0:33:55.880
<v Speaker 1>as an example, where in the US it's a it's

0:33:55.880 --> 0:33:59.719
<v Speaker 1>a thriving industry and in some ways, and and you

0:34:00.280 --> 0:34:03.440
<v Speaker 1>more about that industry in your book, But in Spain

0:34:03.680 --> 0:34:07.960
<v Speaker 1>it's completely illegal. And what do you think contributes to

0:34:08.160 --> 0:34:12.239
<v Speaker 1>some of the regulations or just the general sense of

0:34:12.280 --> 0:34:15.400
<v Speaker 1>ethics varying across the landscape.

0:34:16.160 --> 0:34:20.759
<v Speaker 3>Okay, starting with Europe, I think that a really interesting

0:34:20.800 --> 0:34:25.360
<v Speaker 3>commonality I noticed was Catholic Southern European countries like Spain

0:34:25.480 --> 0:34:29.360
<v Speaker 3>and Italy, they both have a real aversion to surrogacy.

0:34:30.000 --> 0:34:32.880
<v Speaker 3>In both countries. It's not just not allowed, it's a crime.

0:34:33.120 --> 0:34:36.240
<v Speaker 3>In Spain, it's class as a crime against women. In Italy,

0:34:36.560 --> 0:34:40.479
<v Speaker 3>a politician described it recently as worse than pedophilia. And

0:34:40.600 --> 0:34:43.200
<v Speaker 3>not only is it illegal in the country in Italy,

0:34:43.239 --> 0:34:46.560
<v Speaker 3>for example, but they're now beginning to prosecute parents who've

0:34:46.600 --> 0:34:49.520
<v Speaker 3>gone abroad for surrogacy and come back, which has really

0:34:49.520 --> 0:34:51.920
<v Speaker 3>spooked a lot of people obviously, and they're kind of

0:34:52.160 --> 0:34:56.000
<v Speaker 3>striking off parents from birth certificates retrospectively.

0:34:56.560 --> 0:34:58.800
<v Speaker 2>So that's a pretty extreme example.

0:34:59.520 --> 0:35:02.200
<v Speaker 3>And if we look at Spain, Spain is so interesting

0:35:02.239 --> 0:35:06.319
<v Speaker 3>because it's the country in which most egg donations are

0:35:06.360 --> 0:35:08.080
<v Speaker 3>performed in Europe.

0:35:08.160 --> 0:35:08.920
<v Speaker 2>It has an.

0:35:08.760 --> 0:35:11.400
<v Speaker 3>Incredibly high number of like lots of people go to

0:35:11.480 --> 0:35:14.719
<v Speaker 3>Spain to have their eggs frozen or to donate, and

0:35:14.840 --> 0:35:18.400
<v Speaker 3>it's a big IVF center in general. But all donations

0:35:18.440 --> 0:35:21.960
<v Speaker 3>have to be strictly anonymous, and so there's this dual

0:35:22.000 --> 0:35:24.320
<v Speaker 3>thing where like they never have a shortage of eggs,

0:35:24.880 --> 0:35:27.319
<v Speaker 3>unlike for example, the UK, where you're not allowed to

0:35:27.320 --> 0:35:30.920
<v Speaker 3>be an anonymous donors. So unsurprisingly, not that many people

0:35:30.960 --> 0:35:35.000
<v Speaker 3>want to donate, so they're always having to import import

0:35:35.040 --> 0:35:38.080
<v Speaker 3>eggs and sperm from other countries like the US and Denmark.

0:35:38.680 --> 0:35:40.600
<v Speaker 3>Spain doesn't have that problem, and it has plenty of eggs,

0:35:40.600 --> 0:35:44.560
<v Speaker 3>plenty of sperm, loads of anonymous donations, so that side

0:35:44.600 --> 0:35:47.080
<v Speaker 3>of things is like thriving. But then the surrogacy is

0:35:47.120 --> 0:35:51.719
<v Speaker 3>completely illegal. And I have a vague theory about like

0:35:51.760 --> 0:35:54.799
<v Speaker 3>Protestant versus Catholic countries and their different atgues, because if

0:35:54.840 --> 0:35:57.680
<v Speaker 3>you look at say the UK and the Netherlands, it's

0:35:57.719 --> 0:36:00.719
<v Speaker 3>non anonymous donations, which means it's that doesn't mean by

0:36:00.719 --> 0:36:03.960
<v Speaker 3>the way that as a parent stroke client, you know

0:36:04.160 --> 0:36:07.800
<v Speaker 3>or you can choose a lot of detail about your donor.

0:36:08.040 --> 0:36:11.160
<v Speaker 3>The donor is anonymous by name to the people using

0:36:11.520 --> 0:36:15.720
<v Speaker 3>those sperms or X, but the child, any resulting child

0:36:15.800 --> 0:36:18.400
<v Speaker 3>from this donation, when they turn eighteen, they're allowed to

0:36:18.640 --> 0:36:22.719
<v Speaker 3>contact and find out who they're biological parents. So but

0:36:23.000 --> 0:36:26.560
<v Speaker 3>on the other hand, out surrogacy, altruistic surrogacy is allowed

0:36:26.640 --> 0:36:28.799
<v Speaker 3>in the UK and the Netherlands. So that was just

0:36:28.840 --> 0:36:32.640
<v Speaker 3>a weird sort of divide that I found, And I

0:36:32.800 --> 0:36:34.960
<v Speaker 3>don't really know. I would have to talk to sort

0:36:35.000 --> 0:36:40.279
<v Speaker 3>of sociologists or anthropologists. I don't exactly know what's going

0:36:40.320 --> 0:36:42.000
<v Speaker 3>on there, but there does seem to be a link

0:36:42.040 --> 0:36:46.640
<v Speaker 3>between anonymous donation and a negative attitude towards surrogacy in

0:36:46.680 --> 0:36:49.799
<v Speaker 3>these Catholic countries, which I don't know, if it's like you,

0:36:49.960 --> 0:36:53.880
<v Speaker 3>they want to sort of eliminate any tie between a

0:36:54.000 --> 0:36:57.680
<v Speaker 3>child and a parent that isn't sort of present in

0:36:57.719 --> 0:37:01.439
<v Speaker 3>their life or I don't know. It's a strange thing.

0:37:01.520 --> 0:37:04.759
<v Speaker 3>But the US is obviously a whole different landscape.

0:37:04.360 --> 0:37:09.080
<v Speaker 1>Yeah, the US, and the commerciality within the US I

0:37:09.120 --> 0:37:14.239
<v Speaker 1>think is highlighted so well, especially in the surrogacy aspect

0:37:14.360 --> 0:37:18.239
<v Speaker 1>of it, where you talk about the surrogacy contracts where

0:37:18.239 --> 0:37:20.360
<v Speaker 1>you can start to see evidence of like the different

0:37:20.360 --> 0:37:22.799
<v Speaker 1>things that can go wrong or have gone wrong wrong

0:37:22.840 --> 0:37:25.719
<v Speaker 1>in the past, and then lead to these like clauses

0:37:25.760 --> 0:37:30.680
<v Speaker 1>upon clauses upon clauses, like what does a surrogacy contract.

0:37:30.160 --> 0:37:30.760
<v Speaker 2>In the US?

0:37:30.840 --> 0:37:31.879
<v Speaker 1>What does it look like?

0:37:31.880 --> 0:37:32.000
<v Speaker 2>Like?

0:37:32.000 --> 0:37:35.880
<v Speaker 1>What are the expectations for the surrogate and the intended parents.

0:37:37.040 --> 0:37:41.360
<v Speaker 2>It's very long. Most contracts I read. Most contracts I

0:37:41.400 --> 0:37:42.000
<v Speaker 2>read and U s.

0:37:42.040 --> 0:37:47.280
<v Speaker 3>Were maybe fifty to sixty pages, and one parent described

0:37:47.320 --> 0:37:49.759
<v Speaker 3>it to me as this very sort of sad experience

0:37:49.800 --> 0:37:53.800
<v Speaker 3>reading it because all the clauses that prohibit certain behaviors

0:37:53.840 --> 0:37:57.680
<v Speaker 3>will kind of worn against certain scenarios. Are basically saying

0:37:57.800 --> 0:38:00.560
<v Speaker 3>this went wrong this one time, or you know this

0:38:00.640 --> 0:38:02.600
<v Speaker 3>has gone wrong in the past, therefore we have to

0:38:02.600 --> 0:38:04.320
<v Speaker 3>guard against it in this particular contract.

0:38:04.320 --> 0:38:06.839
<v Speaker 2>So in a way, it's good that those clauses are there.

0:38:07.120 --> 0:38:09.640
<v Speaker 3>It's also very sad to read them because you kind

0:38:09.640 --> 0:38:11.920
<v Speaker 3>of imagine, like, oh, my god, that happened to someone.

0:38:12.840 --> 0:38:17.400
<v Speaker 3>One clause I found very upsetting was one in which

0:38:17.760 --> 0:38:21.120
<v Speaker 3>the surrogate's husband, So if a saragut is married or

0:38:21.200 --> 0:38:24.920
<v Speaker 3>possibly even in a partnership, but that partner O husband

0:38:25.000 --> 0:38:28.439
<v Speaker 3>has to be a cosignatory on the contract, so they

0:38:28.480 --> 0:38:32.200
<v Speaker 3>agree to certain things, and this clause prohibited or said

0:38:32.239 --> 0:38:37.000
<v Speaker 3>that if the sarrogut's husband hit, punched, kit, you know,

0:38:37.160 --> 0:38:41.440
<v Speaker 3>abused in some way hurt the surrogate, he would be

0:38:41.520 --> 0:38:45.280
<v Speaker 3>liable for the financial damages that would result in terms

0:38:45.280 --> 0:38:47.520
<v Speaker 3>of like hospital bills for her, or if there was

0:38:47.560 --> 0:38:51.399
<v Speaker 3>any damage done to the fetus or fetuses. And it

0:38:51.440 --> 0:38:54.000
<v Speaker 3>was written in such a way that it wasn't at

0:38:54.000 --> 0:38:56.440
<v Speaker 3>all about the fact that that was a criminal offense

0:38:56.560 --> 0:38:56.920
<v Speaker 3>or that that.

0:38:56.880 --> 0:38:59.120
<v Speaker 2>Would just be an abhorrent thing to do. Obviously, I

0:38:59.160 --> 0:39:00.640
<v Speaker 2>mean it's legal, legal document.

0:39:00.640 --> 0:39:02.360
<v Speaker 3>It's not going to go into like all of the

0:39:02.400 --> 0:39:04.560
<v Speaker 3>ins and outs of how terrible that situation would be.

0:39:04.560 --> 0:39:07.400
<v Speaker 3>But just the coldness with which it kind of focused

0:39:07.440 --> 0:39:10.560
<v Speaker 3>on the financial damages that would imclude from that really

0:39:10.680 --> 0:39:12.880
<v Speaker 3>upset me and I was thinking about it for many

0:39:13.160 --> 0:39:17.799
<v Speaker 3>many weeks afterwards. Other quite upsetting examples like more to

0:39:17.800 --> 0:39:20.800
<v Speaker 3>do with money, like if you're if a sarrogut's carrying

0:39:21.000 --> 0:39:23.000
<v Speaker 3>multiples and one of them dies in the womb and

0:39:23.040 --> 0:39:25.600
<v Speaker 3>the other survives, like how does that affect her pay?

0:39:25.680 --> 0:39:29.600
<v Speaker 3>It's kind of pro rated and how much money would

0:39:29.640 --> 0:39:32.440
<v Speaker 3>she get from the day of the sonographer, just like

0:39:32.760 --> 0:39:36.680
<v Speaker 3>you know, finding there's only one heartbeat until delivery, and

0:39:36.719 --> 0:39:40.920
<v Speaker 3>like all that really kind of detail oriented stuff which

0:39:41.280 --> 0:39:43.680
<v Speaker 3>happens in contracts, Like it is about the details, it

0:39:43.719 --> 0:39:47.400
<v Speaker 3>is about the money, but somehow there's an added emotional

0:39:47.400 --> 0:39:50.160
<v Speaker 3>element to it in this in something like a surrogcy contract,

0:39:50.160 --> 0:39:53.040
<v Speaker 3>because it's like, that's just really unpleasant to think about.

0:39:53.560 --> 0:39:55.440
<v Speaker 3>And by the way, I should say that, like I

0:39:55.480 --> 0:39:57.640
<v Speaker 3>think in the US, like you said, because it is

0:39:57.719 --> 0:40:04.680
<v Speaker 3>so normalized and accepted, it feels like if you say

0:40:04.719 --> 0:40:07.720
<v Speaker 3>anything negative about the industry, you're seen as a critic.

0:40:08.560 --> 0:40:11.960
<v Speaker 3>So I feel like there will probably be people who

0:40:12.000 --> 0:40:14.120
<v Speaker 3>read the book and read those things. For example, when

0:40:14.120 --> 0:40:17.000
<v Speaker 3>I discuss how unpleasant the contract is in these ways,

0:40:17.000 --> 0:40:20.239
<v Speaker 3>who will think, oh, she's just anti surrogacy and this

0:40:20.360 --> 0:40:23.080
<v Speaker 3>is out this is like a skewering of this surrogacy industry.

0:40:23.920 --> 0:40:28.000
<v Speaker 3>Because broadly speaking, if surrogacy is a choice, it's about choice.

0:40:28.040 --> 0:40:30.560
<v Speaker 3>It's a positive thing, it's a progressive thing, and in

0:40:30.600 --> 0:40:33.480
<v Speaker 3>some cases rightly so. But it feels like if you

0:40:33.560 --> 0:40:36.799
<v Speaker 3>ever point out that there are maybe some aspects that

0:40:36.800 --> 0:40:41.640
<v Speaker 3>should be modified or regulated or changed. It's assumed that

0:40:41.680 --> 0:40:44.560
<v Speaker 3>you're kind of against the whole industry, but.

0:40:44.560 --> 0:40:47.400
<v Speaker 1>There needs to be room for nuance in these discussions

0:40:47.400 --> 0:40:49.640
<v Speaker 1>about it. And this is what I loved so much

0:40:49.680 --> 0:40:52.400
<v Speaker 1>about your book is that how much nuance you explored

0:40:52.440 --> 0:40:56.120
<v Speaker 1>in each aspect of the global fertility industry. You also

0:40:56.560 --> 0:41:00.520
<v Speaker 1>touched on some ethical examples too that will like, Okay,

0:41:00.680 --> 0:41:03.360
<v Speaker 1>here is something that seems to be working well, that

0:41:03.440 --> 0:41:05.880
<v Speaker 1>seems to be in agreement. What were some of the

0:41:06.239 --> 0:41:09.000
<v Speaker 1>examples of ethical practices that you encountered.

0:41:09.440 --> 0:41:13.440
<v Speaker 3>Personally, I'm a big fan of the legal changes that

0:41:13.480 --> 0:41:16.080
<v Speaker 3>happened here in the UK. For example, back in two

0:41:16.080 --> 0:41:20.920
<v Speaker 3>thousand and five. Previously donors could choose to be anonymous,

0:41:20.960 --> 0:41:23.400
<v Speaker 3>as I mentioned, and in two thousand and five a

0:41:23.480 --> 0:41:25.960
<v Speaker 3>law came in to change that so that any donor

0:41:26.360 --> 0:41:29.759
<v Speaker 3>signing up for any clinic or bank would have to

0:41:29.840 --> 0:41:33.680
<v Speaker 3>agree to be contacted by any resulting biological children when

0:41:33.680 --> 0:41:37.360
<v Speaker 3>those children turn eighteen. And the reason that the regulatory

0:41:37.360 --> 0:41:39.640
<v Speaker 3>body here in the UK gave for that decision was

0:41:39.680 --> 0:41:41.759
<v Speaker 3>they said that the rights of a child to know

0:41:41.800 --> 0:41:44.360
<v Speaker 3>their biological parent trumps the right of a donor to

0:41:44.360 --> 0:41:46.800
<v Speaker 3>remain anonymous. They thought it was more important for a

0:41:46.880 --> 0:41:50.279
<v Speaker 3>child to know about their biological origins, and this has

0:41:50.280 --> 0:41:52.080
<v Speaker 3>come up in a lot of research that it's really

0:41:52.160 --> 0:41:54.960
<v Speaker 3>beneficial for children to have answers to the questions they

0:41:54.960 --> 0:41:57.120
<v Speaker 3>may have if they know their donor conceived or suspect

0:41:57.120 --> 0:42:02.000
<v Speaker 3>their donor conceived or born from a whatever it is. Basically,

0:42:02.000 --> 0:42:07.040
<v Speaker 3>secrets are bad and not being totally transparent with children

0:42:07.200 --> 0:42:09.200
<v Speaker 3>within a family about how it came into the world

0:42:09.320 --> 0:42:12.520
<v Speaker 3>is generally not a good thing. So I personally think

0:42:12.560 --> 0:42:16.439
<v Speaker 3>that's a really good change. Having said that, I can

0:42:16.480 --> 0:42:20.000
<v Speaker 3>see that there's an issue with a shortage of donated

0:42:20.280 --> 0:42:22.400
<v Speaker 3>eggs and sperm in this country. As I said before,

0:42:22.400 --> 0:42:24.600
<v Speaker 3>like we have to import a lot from the US

0:42:24.640 --> 0:42:28.600
<v Speaker 3>from Denmark, So is it feasible you know, if every

0:42:28.640 --> 0:42:31.840
<v Speaker 3>country did that, we wouldn't have enough donated sperm or eggs,

0:42:31.960 --> 0:42:35.120
<v Speaker 3>certainly in the future as the industry grows at the

0:42:35.200 --> 0:42:39.600
<v Speaker 3>dizzying rate that it's currently growing. So sometimes what's ethically

0:42:39.640 --> 0:42:42.440
<v Speaker 3>the right choice might not be workable, And then you

0:42:42.520 --> 0:42:43.960
<v Speaker 3>have to look at the bigger picture and you have

0:42:44.040 --> 0:42:45.799
<v Speaker 3>to say, Okay, do we say do we just say

0:42:45.800 --> 0:42:49.400
<v Speaker 3>that this is the way it is, or do we say, actually, no,

0:42:49.480 --> 0:42:52.600
<v Speaker 3>we need to promote more donation. This is what we need.

0:42:53.080 --> 0:42:57.120
<v Speaker 3>Infertility is rising, more people need donated eggs and sperms,

0:42:57.200 --> 0:43:00.560
<v Speaker 3>so we can't restrict it in this way. A pu maker,

0:43:00.640 --> 0:43:04.920
<v Speaker 3>I don't know, but personally I think that anonymous donations

0:43:04.920 --> 0:43:07.960
<v Speaker 3>are problematic. The US is a good example of someone

0:43:08.000 --> 0:43:10.319
<v Speaker 3>where both are possible. You can have anonymous and non

0:43:10.320 --> 0:43:13.320
<v Speaker 3>anonymous donation. You usually pay more for a known donor.

0:43:14.120 --> 0:43:16.680
<v Speaker 3>You pay for all the information you receive really about

0:43:16.760 --> 0:43:20.839
<v Speaker 3>donors in one way or the other. So that's one

0:43:20.920 --> 0:43:24.520
<v Speaker 3>thing that I have I suppose a relatively firm opinion

0:43:24.600 --> 0:43:29.360
<v Speaker 3>on with caveats. I think similarly, we have to be

0:43:29.640 --> 0:43:32.880
<v Speaker 3>realistic about surrogacy and the fact that it's absolutely exploding.

0:43:33.600 --> 0:43:36.719
<v Speaker 3>There are many people who would say altruistic surrogacy is

0:43:36.719 --> 0:43:39.560
<v Speaker 3>the only acceptable form. There are some people, of course,

0:43:39.560 --> 0:43:42.919
<v Speaker 3>who don't think that even altruistics surrogacy acceptable. But if

0:43:42.960 --> 0:43:47.520
<v Speaker 3>you think that altruistic is superior to commercial, fine, But

0:43:47.960 --> 0:43:50.640
<v Speaker 3>is it realistic in a world where surrogacy demand for

0:43:50.719 --> 0:43:53.200
<v Speaker 3>surrogates is booming and there just won't be enough to

0:43:53.239 --> 0:43:56.239
<v Speaker 3>go round, And if you can't afford the prices in

0:43:56.280 --> 0:43:58.880
<v Speaker 3>the US, you go to places like northern Cyprus, you

0:43:58.880 --> 0:44:03.719
<v Speaker 3>go to places like Georgia Columbia where it's not really

0:44:03.719 --> 0:44:08.360
<v Speaker 3>an established industry yet, and there are unfortunately unethical agencies

0:44:08.360 --> 0:44:11.879
<v Speaker 3>that do operate as I discovered. I don't think that's

0:44:11.920 --> 0:44:15.080
<v Speaker 3>an acceptable situation. I think broadly speaking, it should be

0:44:15.120 --> 0:44:18.120
<v Speaker 3>legal and it should be regulated, because that's the way

0:44:18.160 --> 0:44:20.520
<v Speaker 3>it's going, That is the way the industry is headed.

0:44:20.600 --> 0:44:23.880
<v Speaker 3>Is just like more demand, huge demand, not enough supply.

0:44:24.760 --> 0:44:26.480
<v Speaker 3>How do we make sure that sarahgets are treated well

0:44:26.480 --> 0:44:28.319
<v Speaker 3>and also that parents are treated well? We don't want

0:44:28.400 --> 0:44:30.840
<v Speaker 3>we don't want parents in situations like some of the

0:44:30.920 --> 0:44:35.520
<v Speaker 3>nightmare situations you discover where they've been left without their child,

0:44:35.560 --> 0:44:38.400
<v Speaker 3>having spent all this money, and also the rights of

0:44:38.440 --> 0:44:40.960
<v Speaker 3>the child. You know, those are so often overlooked. It's

0:44:41.000 --> 0:44:44.279
<v Speaker 3>all about kind of the customer and the provider, but

0:44:43.840 --> 0:44:44.920
<v Speaker 3>what about.

0:44:44.719 --> 0:44:45.720
<v Speaker 2>The babies as well.

0:44:46.280 --> 0:44:51.520
<v Speaker 3>It's just such a legal, ethical, cultural minefield the entire industry.

0:44:51.719 --> 0:44:55.080
<v Speaker 1>It really is, and it's an uncomfortable one to think about.

0:44:55.200 --> 0:44:58.160
<v Speaker 1>But all of this just speaks to how important it

0:44:58.360 --> 0:45:03.600
<v Speaker 1>is to think about this these situations deeply, and maybe

0:45:03.640 --> 0:45:06.279
<v Speaker 1>not like personally. If this is something you don't want to,

0:45:06.320 --> 0:45:09.040
<v Speaker 1>but just like at least for policymakers for regulation, because

0:45:09.040 --> 0:45:11.680
<v Speaker 1>it's not going anywhere, and it's only going to become

0:45:11.680 --> 0:45:14.640
<v Speaker 1>more abundant, it's only growing, and so these questions, these

0:45:14.680 --> 0:45:19.280
<v Speaker 1>ethical considerations are also growing along with the fertility industry overall.

0:45:19.960 --> 0:45:23.759
<v Speaker 3>Yeah, exactly. I mean, in a totally utopian future, there

0:45:23.760 --> 0:45:26.200
<v Speaker 3>would be some kind of international treaty, there would be

0:45:26.200 --> 0:45:29.520
<v Speaker 3>some kind of form of international regulation where countries would

0:45:29.520 --> 0:45:34.200
<v Speaker 3>have to sign on to certain ethical standards, and there

0:45:34.200 --> 0:45:37.239
<v Speaker 3>would be more sort of oversight and cohesion between the

0:45:37.280 --> 0:45:41.479
<v Speaker 3>different disparate markets in the global space. I really don't

0:45:41.480 --> 0:45:45.239
<v Speaker 3>think that's coming anytime soon, unfortunately, so it's kind of

0:45:45.320 --> 0:45:50.279
<v Speaker 3>up to individual governments to make those decisions. But yeah,

0:45:50.480 --> 0:45:53.960
<v Speaker 3>I've spoken to several surrogacy lawyers in the UK and

0:45:54.040 --> 0:45:56.719
<v Speaker 3>Europe who are slightly sort of in despair at the

0:45:56.800 --> 0:45:59.920
<v Speaker 3>lack of regulation in this country. For example, there was

0:46:00.080 --> 0:46:02.120
<v Speaker 3>meant to be a sort of a government body that

0:46:02.200 --> 0:46:05.200
<v Speaker 3>was going to look at reforming surrogacy law here. It's

0:46:05.280 --> 0:46:08.000
<v Speaker 3>just it's just not deemed to be a priority, particularly

0:46:08.000 --> 0:46:10.680
<v Speaker 3>because it's such a hot potato politically, right, No one

0:46:10.719 --> 0:46:12.640
<v Speaker 3>really wants to go there. No government wants to be

0:46:12.680 --> 0:46:18.480
<v Speaker 3>responsible for looking really pro anti cerebracy, really, especially if

0:46:18.520 --> 0:46:21.440
<v Speaker 3>it's a vaguely centrist government like we have currently in

0:46:21.480 --> 0:46:23.640
<v Speaker 3>the UK, Like they just don't want to touch that.

0:46:23.760 --> 0:46:25.600
<v Speaker 2>It's too it's not worth it for.

0:46:25.560 --> 0:46:29.239
<v Speaker 1>Them, too politically dangerous. Ah well, this I mean, this

0:46:29.400 --> 0:46:32.279
<v Speaker 1>is I again just thank you so much for it,

0:46:32.320 --> 0:46:34.399
<v Speaker 1>for writing this book, but also for taking the time

0:46:34.960 --> 0:46:37.680
<v Speaker 1>to chat with me today today. I really enjoyed our

0:46:37.719 --> 0:46:38.799
<v Speaker 1>conversation me.

0:46:38.800 --> 0:46:39.879
<v Speaker 2>Too, Thank you very much.

0:46:39.920 --> 0:46:43.280
<v Speaker 3>I still have so much to think about with relation

0:46:43.360 --> 0:46:46.400
<v Speaker 3>to the book and all's well, it's nooks and crannies,

0:46:46.480 --> 0:46:48.560
<v Speaker 3>so it's nice to nice to discuss them.

0:46:48.880 --> 0:46:49.319
<v Speaker 2>Thank you.

0:47:06.840 --> 0:47:09.400
<v Speaker 1>A big thank you again to Alev Scott for taking

0:47:09.440 --> 0:47:12.040
<v Speaker 1>the time to chat with me. If you enjoyed today's

0:47:12.040 --> 0:47:14.520
<v Speaker 1>episode and would like to learn more, check out our

0:47:14.560 --> 0:47:17.600
<v Speaker 1>website this podcast will kill You dot com. We're I'll

0:47:17.640 --> 0:47:20.359
<v Speaker 1>post a link to where you can find cash Cow,

0:47:20.719 --> 0:47:23.920
<v Speaker 1>how the maternal body became a global commodity and the

0:47:24.000 --> 0:47:26.799
<v Speaker 1>hidden costs for women, as well as a link to

0:47:26.880 --> 0:47:29.359
<v Speaker 1>a Lev's website where you can find her other work.

0:47:29.840 --> 0:47:32.480
<v Speaker 1>And don't forget you can check out our website for

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0:47:52.680 --> 0:47:56.399
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0:47:56.440 --> 0:47:59.919
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0:48:00.440 --> 0:48:03.520
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0:48:03.640 --> 0:48:06.680
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0:48:06.680 --> 0:48:11.480
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0:48:18.320 --> 0:48:20.760
<v Speaker 1>until next time, keep washing those hands