WEBVTT - It Could Happen Here Weekly 132

0:00:01.720 --> 0:00:02.920
<v Speaker 1>Al Zone Media.

0:00:03.400 --> 0:00:05.800
<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

0:00:05.880 --> 0:00:09.480
<v Speaker 2>you know this is a compilation episode. So every episode

0:00:09.640 --> 0:00:12.559
<v Speaker 2>of the week that just happened is here in one

0:00:12.640 --> 0:00:16.400
<v Speaker 2>convenient and with somewhat less ads package for you to

0:00:16.440 --> 0:00:18.880
<v Speaker 2>listen to in a long stretch if you want. If

0:00:18.920 --> 0:00:20.840
<v Speaker 2>you've been listening to the episodes every day this week,

0:00:20.880 --> 0:00:22.639
<v Speaker 2>there's going to be nothing new here for you, but

0:00:23.000 --> 0:00:24.360
<v Speaker 2>you can make your own decisions.

0:00:26.640 --> 0:00:28.960
<v Speaker 3>Hello, and welcome to it could happen here a podcast

0:00:28.960 --> 0:00:31.120
<v Speaker 3>about things falling apart and how we try to put

0:00:31.120 --> 0:00:34.080
<v Speaker 3>them back together again. I'm your guest host, Margaret Kiljoy,

0:00:34.320 --> 0:00:37.000
<v Speaker 3>and with me this week is one of your regular hosts. Here,

0:00:37.280 --> 0:00:41.800
<v Speaker 3>higare Hello, this week is one of those putting things

0:00:41.880 --> 0:00:45.840
<v Speaker 3>back together episodes. The premise of this episode is simple.

0:00:46.720 --> 0:00:50.559
<v Speaker 3>Let's say you're newly radicalized. Maybe you are participant in

0:00:50.600 --> 0:00:53.239
<v Speaker 3>the occupations and now the school year is over, or

0:00:53.280 --> 0:00:57.120
<v Speaker 3>you got expelled and you're wondering what the next steps are.

0:00:58.520 --> 0:01:00.920
<v Speaker 3>This won't be an it's all in one guide to

0:01:00.960 --> 0:01:02.720
<v Speaker 3>how to become an activist, but it's sort of a

0:01:02.760 --> 0:01:05.679
<v Speaker 3>sketch of one. It's also not quite a complete Summer

0:01:05.720 --> 0:01:08.959
<v Speaker 3>twenty twenty four guide to Protests, but there's some of

0:01:08.959 --> 0:01:12.639
<v Speaker 3>that in here too. It's a Magpie's guide to getting

0:01:12.760 --> 0:01:17.280
<v Speaker 3>started in activism. I want to start with my own

0:01:17.319 --> 0:01:20.440
<v Speaker 3>biases upfront because it's going to inform everything that I

0:01:20.440 --> 0:01:23.280
<v Speaker 3>have to say about all of this. I'm an anarchist.

0:01:23.480 --> 0:01:26.160
<v Speaker 3>It's also been decades since I've broke into the movement.

0:01:26.160 --> 0:01:28.520
<v Speaker 3>I've been doing this stuff since two thousand and two,

0:01:28.640 --> 0:01:30.559
<v Speaker 3>when I dropped out of college to join the ultra

0:01:30.560 --> 0:01:33.959
<v Speaker 3>globalization movement. So I have biases towards things like dropping

0:01:33.959 --> 0:01:35.920
<v Speaker 3>out of college because it worked for me, and I

0:01:36.000 --> 0:01:40.560
<v Speaker 3>have You know, a lot of my experience isn't recent,

0:01:40.959 --> 0:01:43.520
<v Speaker 3>at least my direct experience personally, but I've been watching

0:01:43.560 --> 0:01:45.640
<v Speaker 3>people come into the movement for a very long time.

0:01:46.800 --> 0:01:50.960
<v Speaker 3>I also have biases against authoritarian organizing and electoral organizing,

0:01:51.080 --> 0:01:54.680
<v Speaker 3>and biases towards direct action and autonomy as models for

0:01:55.280 --> 0:01:58.480
<v Speaker 3>radical social change. I believe this is how you build

0:01:58.520 --> 0:02:02.240
<v Speaker 3>a freer and better world by practicing freedom along the way.

0:02:02.840 --> 0:02:06.560
<v Speaker 3>But you can adapt this to suit your own interests.

0:02:07.920 --> 0:02:09.680
<v Speaker 3>That's not to say I have any interest in guiding

0:02:09.720 --> 0:02:13.200
<v Speaker 3>people towards specific paths, specific actions, specific issues, and movements

0:02:13.360 --> 0:02:15.760
<v Speaker 3>exactly the opposite. This is my attempt to kind of

0:02:16.280 --> 0:02:19.840
<v Speaker 3>give a the big picture view of how one might

0:02:19.880 --> 0:02:24.560
<v Speaker 3>get involved right now. I don't know if you knew this, Gaar,

0:02:25.080 --> 0:02:26.520
<v Speaker 3>the world's kind of in trouble.

0:02:27.480 --> 0:02:30.160
<v Speaker 4>I have heard this before. I have heard this said.

0:02:30.280 --> 0:02:32.840
<v Speaker 3>Yeah, do you ever like think about how your job

0:02:32.919 --> 0:02:34.360
<v Speaker 3>is to be a professional chicken little?

0:02:35.360 --> 0:02:35.720
<v Speaker 5>Yeah?

0:02:35.760 --> 0:02:39.520
<v Speaker 4>Sometimes I guess so. Yeah, I mean I'm definitely in

0:02:39.600 --> 0:02:42.520
<v Speaker 4>the dredges trying to find what horrible things are always happening.

0:02:42.919 --> 0:02:47.239
<v Speaker 3>Certainly, yeah, I would say, even though the world is

0:02:47.240 --> 0:02:50.440
<v Speaker 3>always in serious trouble, it's like extra in serious trouble

0:02:50.520 --> 0:02:54.920
<v Speaker 3>right now, and we are in desperate need of people

0:02:54.919 --> 0:02:56.960
<v Speaker 3>who dedicate their time, whether part of it or all

0:02:57.040 --> 0:02:58.840
<v Speaker 3>of it, to trying to stop the terrible things that

0:02:58.880 --> 0:03:01.880
<v Speaker 3>are happening and trying to build beautiful things and beautiful alternatives.

0:03:03.240 --> 0:03:05.720
<v Speaker 3>So how do you get started? I want you to

0:03:05.720 --> 0:03:07.720
<v Speaker 3>think about a couple different things that are separate from

0:03:07.720 --> 0:03:09.959
<v Speaker 3>each other. I want you to think about This isn't

0:03:10.000 --> 0:03:12.800
<v Speaker 3>necessarily you gare, although you could if you want, sure,

0:03:12.880 --> 0:03:13.200
<v Speaker 3>why not?

0:03:13.560 --> 0:03:15.560
<v Speaker 5>Yeah? What do you care about?

0:03:15.600 --> 0:03:18.200
<v Speaker 3>Like? What issues are specifically important to you? It's the

0:03:18.200 --> 0:03:22.120
<v Speaker 3>first thing to think about. The second is what do

0:03:22.160 --> 0:03:26.600
<v Speaker 3>you want to do about it? And if you have

0:03:26.639 --> 0:03:28.560
<v Speaker 3>a sense of that, and like also kind of how

0:03:28.600 --> 0:03:31.440
<v Speaker 3>far you're willing to go. If you get a sense

0:03:31.480 --> 0:03:33.840
<v Speaker 3>of those things before you throw yourself into the fight,

0:03:34.280 --> 0:03:36.800
<v Speaker 3>you're going to start off strong. Those things can change,

0:03:36.840 --> 0:03:41.120
<v Speaker 3>they will change over time, but getting a sense of

0:03:41.120 --> 0:03:42.760
<v Speaker 3>those ahead of time is a good way to figure

0:03:42.760 --> 0:03:44.520
<v Speaker 3>out which door you want to go in, and then

0:03:44.600 --> 0:03:46.560
<v Speaker 3>also to avoid some of the dangers that lie on

0:03:46.560 --> 0:03:50.320
<v Speaker 3>the other side of any given door. What do you

0:03:50.400 --> 0:03:53.680
<v Speaker 3>care about? What movements and projects speak loudest to you?

0:03:53.760 --> 0:03:57.080
<v Speaker 3>A ton of causes are interconnected, of course, right the

0:03:57.120 --> 0:04:00.400
<v Speaker 3>fight for Palestinian liberation is not at its core separate

0:04:00.400 --> 0:04:02.920
<v Speaker 3>project than the fight against policing in the United States,

0:04:02.920 --> 0:04:05.600
<v Speaker 3>for example, the rise of a global police state is

0:04:05.600 --> 0:04:09.800
<v Speaker 3>everyone's problem, and so is the US and Zionist imperial project.

0:04:11.080 --> 0:04:14.440
<v Speaker 3>Causes are interconnected, but you can rarely start by trying

0:04:14.480 --> 0:04:18.520
<v Speaker 3>to fix everything. Usually got to pick somewhere to start working.

0:04:18.600 --> 0:04:21.640
<v Speaker 3>You don't climb a mountain by just willing yourself to

0:04:21.680 --> 0:04:23.599
<v Speaker 3>the top. You climb it by picking a place and

0:04:23.600 --> 0:04:27.839
<v Speaker 3>then starting to climb it. Maybe you're concerned about the

0:04:27.839 --> 0:04:30.680
<v Speaker 3>police state or surveillance, or the erosion of rights or

0:04:30.760 --> 0:04:33.919
<v Speaker 3>Palestinian liberation, or fighting for prisoners in the US to

0:04:33.920 --> 0:04:36.800
<v Speaker 3>still have access to books, or for LGBT rights, or

0:04:36.839 --> 0:04:39.040
<v Speaker 3>for migrants at the border, or for the protection of

0:04:39.080 --> 0:04:42.159
<v Speaker 3>the remaining national ecosystems and stopping the expansion of fossil

0:04:42.160 --> 0:04:47.040
<v Speaker 3>fuel infrastructure. Maybe you're concerned about something hyper local, like

0:04:47.080 --> 0:04:49.800
<v Speaker 3>the destruction of a local park or the sweeping of

0:04:49.800 --> 0:04:54.040
<v Speaker 3>homeless encampments. Maybe it's something a bit broader and more abstract,

0:04:54.160 --> 0:04:56.520
<v Speaker 3>like you want to get involved in explaining the need

0:04:56.560 --> 0:05:00.400
<v Speaker 3>for police abolition, but there's something, there's some that you

0:05:00.440 --> 0:05:03.400
<v Speaker 3>want to change. As a place to start, the second

0:05:03.480 --> 0:05:07.080
<v Speaker 3>question is what do you want to do. There's multiple

0:05:07.120 --> 0:05:08.960
<v Speaker 3>questions embedded in this. There's how far are you willing

0:05:09.000 --> 0:05:12.039
<v Speaker 3>to go? We'll talk more of that later, more immediately,

0:05:13.000 --> 0:05:15.359
<v Speaker 3>what is your skill set or what skill sets do

0:05:15.400 --> 0:05:17.120
<v Speaker 3>you wish you had? Like a lot of times I'll

0:05:17.160 --> 0:05:18.279
<v Speaker 3>just be like, oh, hey, what are you good at?

0:05:18.320 --> 0:05:20.919
<v Speaker 3>And now I'll go do that. But sometimes like what

0:05:20.960 --> 0:05:22.440
<v Speaker 3>you're good at isn't what you want to be doing.

0:05:22.480 --> 0:05:24.000
<v Speaker 3>And it's also totally okay to be like, well, what

0:05:24.080 --> 0:05:25.320
<v Speaker 3>do I want to be good at, Like what do

0:05:25.360 --> 0:05:29.120
<v Speaker 3>I want to be trying to focus on what do

0:05:29.200 --> 0:05:31.440
<v Speaker 3>you have to offer the revolution or what do you

0:05:31.440 --> 0:05:34.800
<v Speaker 3>wish you had to offer. Are you in med school

0:05:35.040 --> 0:05:37.719
<v Speaker 3>or have other first aid or medical experience, Maybe you

0:05:37.720 --> 0:05:39.840
<v Speaker 3>want to plug in with your local street medics. Are

0:05:39.839 --> 0:05:42.760
<v Speaker 3>you studying law? Movement lawyers need paralegal help, and there

0:05:42.760 --> 0:05:44.960
<v Speaker 3>are groups that use volunteers to get people out of

0:05:45.000 --> 0:05:48.720
<v Speaker 3>jail or through difficult court cases. If graphic design is

0:05:48.760 --> 0:05:51.240
<v Speaker 3>your passion, this is me referencing a meme from a

0:05:51.240 --> 0:05:56.880
<v Speaker 3>million years ago and totally winning people over. Every group

0:05:56.920 --> 0:06:00.440
<v Speaker 3>that exists needs help with their flyers or Instagram slideshows.

0:06:00.080 --> 0:06:00.800
<v Speaker 5>Or whatever the fuck.

0:06:01.120 --> 0:06:02.560
<v Speaker 4>That is certainly the case.

0:06:02.839 --> 0:06:05.279
<v Speaker 3>Yeah, No, it's it's funny too, right, because it's like

0:06:05.960 --> 0:06:08.080
<v Speaker 3>it's one of those things where if you do graphic design,

0:06:08.120 --> 0:06:10.200
<v Speaker 3>you sort of think like, oh, everyone sort of does

0:06:10.240 --> 0:06:12.520
<v Speaker 3>this or whatever, right, And then I've been part of

0:06:12.520 --> 0:06:15.800
<v Speaker 3>groups where people are like, no one knows how to

0:06:15.839 --> 0:06:17.840
<v Speaker 3>do this at all, and everything is that we make

0:06:17.880 --> 0:06:18.760
<v Speaker 3>as garbage, you know.

0:06:19.360 --> 0:06:22.320
<v Speaker 4>Yeah, although there is actually a careful needle to thread

0:06:22.560 --> 0:06:26.719
<v Speaker 4>in this vein, because if you've had enough experience, you

0:06:26.760 --> 0:06:31.279
<v Speaker 4>can kind of figure out what type of action it's

0:06:31.279 --> 0:06:34.520
<v Speaker 4>gonna be based on how well designed and the flyer is.

0:06:35.000 --> 0:06:38.120
<v Speaker 3>Yeah, and which way. If it's kind of corporate well designed,

0:06:38.160 --> 0:06:41.000
<v Speaker 3>it's like gonna tie into electoral politics and be boring.

0:06:41.760 --> 0:06:45.160
<v Speaker 3>But if it's hip and well designed, it's a riot.

0:06:45.720 --> 0:06:46.040
<v Speaker 5>Well.

0:06:46.120 --> 0:06:49.919
<v Speaker 4>Sometimes there's sometimes there's some like very like well designed

0:06:49.960 --> 0:06:53.719
<v Speaker 4>flyers that are not like very electoral, but they're like, okay,

0:06:53.720 --> 0:06:55.400
<v Speaker 4>this will be a marge, will be some speeches, we'll

0:06:55.440 --> 0:06:57.000
<v Speaker 4>kind of walk around a little bit, because it's like

0:06:57.000 --> 0:07:01.400
<v Speaker 4>a very well potad flyer versus when you have like

0:07:02.120 --> 0:07:05.400
<v Speaker 4>a white background of big block attacks, maybe one poorly

0:07:05.480 --> 0:07:09.200
<v Speaker 4>cropped picture, you're like, okay, this is obviously a riot flyer.

0:07:09.640 --> 0:07:10.480
<v Speaker 5>Yeah, okay, okay.

0:07:10.480 --> 0:07:14.840
<v Speaker 4>It takes a degree of subtlety to get the instincttional

0:07:14.840 --> 0:07:18.080
<v Speaker 4>difference when you're looking at a collection of flyers that

0:07:18.120 --> 0:07:18.720
<v Speaker 4>are going out.

0:07:19.200 --> 0:07:19.240
<v Speaker 6>No.

0:07:19.360 --> 0:07:19.600
<v Speaker 4>See.

0:07:19.600 --> 0:07:22.320
<v Speaker 3>This is interesting to me because in like about fifteen

0:07:22.400 --> 0:07:26.200
<v Speaker 3>years ago, the like the people throwing the best riots

0:07:26.360 --> 0:07:29.000
<v Speaker 3>were like a bunch of graphic designers, and so it

0:07:29.080 --> 0:07:37.160
<v Speaker 3>was the specific anymore. Yeah, okay, okay, Well you know,

0:07:37.200 --> 0:07:41.080
<v Speaker 3>and actually, as a good graphic designer knows the language

0:07:41.120 --> 0:07:43.720
<v Speaker 3>that they are speaking with and that is what they're communicating,

0:07:45.360 --> 0:07:47.920
<v Speaker 3>So that might be what you want to do is

0:07:47.920 --> 0:07:51.120
<v Speaker 3>get involved in making the flyers. If you spend all

0:07:51.200 --> 0:07:53.320
<v Speaker 3>day on Twitter. A lot of activist groups can't find

0:07:53.320 --> 0:07:55.040
<v Speaker 3>someone to run their social media, or they have people

0:07:55.040 --> 0:07:59.840
<v Speaker 3>who run it very badly. Sometimes being an extrovert is

0:07:59.840 --> 0:08:03.600
<v Speaker 3>a superpower. Building strong movements means building strong communities, and

0:08:03.720 --> 0:08:06.440
<v Speaker 3>every meeting and party needs someone willing to introduce themselves

0:08:06.440 --> 0:08:08.160
<v Speaker 3>to the new people and help them figure out where

0:08:08.240 --> 0:08:11.200
<v Speaker 3>to go. The best activist meetings I've ever been to

0:08:11.360 --> 0:08:14.120
<v Speaker 3>have like someone who's there to sit next to new

0:08:14.120 --> 0:08:18.720
<v Speaker 3>people and explain what's going on. Also, if you can

0:08:18.760 --> 0:08:21.120
<v Speaker 3>plan a party, you can plan a benefit show to

0:08:21.200 --> 0:08:23.600
<v Speaker 3>raise money for bail funds. There's kind of this like

0:08:23.600 --> 0:08:25.280
<v Speaker 3>like whenever I talk about this, like oh, everyone has

0:08:25.280 --> 0:08:27.480
<v Speaker 3>their place, and people are like, why don't I'm a

0:08:27.520 --> 0:08:30.600
<v Speaker 3>fucking bookkeeper, and I'm like, oh my god, we need you,

0:08:31.040 --> 0:08:33.440
<v Speaker 3>or like, you know, all kinds of different skill sets

0:08:33.480 --> 0:08:39.000
<v Speaker 3>that people like don't think apply actually do project manager. Yeah,

0:08:39.000 --> 0:08:42.240
<v Speaker 3>we're we're not all instinctively good at that, you know.

0:08:43.400 --> 0:08:45.120
<v Speaker 3>And so the quickest way to sum this part of

0:08:45.160 --> 0:08:46.960
<v Speaker 3>it up is you think about what's wrong, and you

0:08:46.960 --> 0:08:48.880
<v Speaker 3>think about what you're good at, and then you get

0:08:48.880 --> 0:08:51.240
<v Speaker 3>together with other people and apply what you're good at

0:08:51.240 --> 0:08:54.559
<v Speaker 3>to stopping what's wrong. That is the like one sentence

0:08:54.679 --> 0:08:57.079
<v Speaker 3>version of how to start getting involved in making the

0:08:57.120 --> 0:08:59.839
<v Speaker 3>world better. But the last part of it that I

0:09:00.000 --> 0:09:04.880
<v Speaker 3>I want the question of it beforehand is risk analysis.

0:09:06.040 --> 0:09:08.040
<v Speaker 3>It is very easy to get swept up in the

0:09:08.120 --> 0:09:10.560
<v Speaker 3>moment and go beyond your comfort zone in terms of

0:09:10.640 --> 0:09:13.920
<v Speaker 3>risk in a lot of different environments. The more you

0:09:13.960 --> 0:09:16.520
<v Speaker 3>have sorted out ahead of time about what kinds of

0:09:16.559 --> 0:09:20.959
<v Speaker 3>actions you're comfortable with strategically, morally, and personally, the easier

0:09:21.000 --> 0:09:23.880
<v Speaker 3>it is to stick to your decisions when things get hard.

0:09:25.120 --> 0:09:30.160
<v Speaker 3>For example, you might tell yourself I will risk arrest,

0:09:30.200 --> 0:09:33.280
<v Speaker 3>but I will not get arrested on purpose because I

0:09:33.320 --> 0:09:35.480
<v Speaker 3>have a massage license I don't want to lose. Or

0:09:35.520 --> 0:09:38.040
<v Speaker 3>I have kids at home, or I'm undocumented, or I

0:09:38.040 --> 0:09:40.960
<v Speaker 3>don't like the idea of jail. Whatever your reason is,

0:09:41.000 --> 0:09:44.079
<v Speaker 3>there's plenty of reasons to make that decision. You might

0:09:44.080 --> 0:09:46.600
<v Speaker 3>be willing to risk arrest, like be in a hectic riot,

0:09:46.840 --> 0:09:48.920
<v Speaker 3>but you're not willing to lock your neck to a bulldozer.

0:09:49.600 --> 0:09:51.240
<v Speaker 3>So when you go to the planning meeting for the

0:09:51.240 --> 0:09:54.000
<v Speaker 3>lock your neck to a bulldozer action and you're trying

0:09:54.000 --> 0:09:55.559
<v Speaker 3>to figure out who wants to lock their neck to

0:09:55.600 --> 0:09:58.480
<v Speaker 3>the bulldozer. You've already made up your mind, and you're

0:09:58.520 --> 0:10:01.880
<v Speaker 3>less likely to kind of pressure your self into volunteering.

0:10:02.200 --> 0:10:03.480
<v Speaker 4>Or feel pressured by others.

0:10:03.880 --> 0:10:08.360
<v Speaker 3>Yeah, I'm imagining the positive version. Well, okay, because it's

0:10:08.440 --> 0:10:12.120
<v Speaker 3>very rarely someone's like, hey, gear been a while since

0:10:12.120 --> 0:10:15.600
<v Speaker 3>you locked your neck to anything, and it's usually more like, man,

0:10:15.679 --> 0:10:18.120
<v Speaker 3>it just sure would be good if someone was bold

0:10:18.240 --> 0:10:23.960
<v Speaker 3>and noble enough to just step up right now and

0:10:24.000 --> 0:10:28.560
<v Speaker 3>then yeah, yeah, I mean I've organized some of my

0:10:28.600 --> 0:10:32.880
<v Speaker 3>friends arrests before, and it's it's not always. That's not

0:10:32.880 --> 0:10:34.920
<v Speaker 3>always the strategy that people want to be doing anyway.

0:10:34.920 --> 0:10:36.840
<v Speaker 3>I'm just using this as an example, like what kind

0:10:36.880 --> 0:10:40.400
<v Speaker 3>of Earth first style thing? If you know what your

0:10:40.440 --> 0:10:43.839
<v Speaker 3>risk models are, you can make better decisions. Maybe you're

0:10:43.880 --> 0:10:46.079
<v Speaker 3>fine with a spirited march, but as soon as windows

0:10:46.080 --> 0:10:49.040
<v Speaker 3>start getting broken, you're like, you know, I want to leave.

0:10:49.080 --> 0:10:51.560
<v Speaker 3>That's gonna not be my scene. You know, I'm not

0:10:51.679 --> 0:10:54.079
<v Speaker 3>mad that the people did it, but it's not what

0:10:54.200 --> 0:10:59.160
<v Speaker 3>I am willing to get arrested in response to it's

0:10:59.160 --> 0:11:01.319
<v Speaker 3>also important to know your risk levels, which kind of

0:11:01.360 --> 0:11:05.440
<v Speaker 3>course shift because there are predators in the ranks of

0:11:05.480 --> 0:11:08.320
<v Speaker 3>direct action activists. I don't know if you knew this,

0:11:08.320 --> 0:11:10.959
<v Speaker 3>gre there's a shadowy, unaccountable group that tries to get

0:11:10.960 --> 0:11:13.800
<v Speaker 3>people to break laws. They're called the FEDS. They're called

0:11:13.840 --> 0:11:17.959
<v Speaker 3>the FBI. They have a history going back decades and

0:11:18.000 --> 0:11:20.160
<v Speaker 3>then trapping people by coming up with bomb plots or

0:11:20.200 --> 0:11:21.679
<v Speaker 3>ur some plots or whatever. And we're not going to

0:11:21.720 --> 0:11:24.600
<v Speaker 3>go into this in depth in this episode, but if

0:11:24.600 --> 0:11:26.520
<v Speaker 3>you want to do more research, people should look up.

0:11:26.559 --> 0:11:28.920
<v Speaker 3>They should read about co intel pro it's an acronym,

0:11:29.520 --> 0:11:32.120
<v Speaker 3>or read about the case of Eric McDavid, or read

0:11:32.160 --> 0:11:34.640
<v Speaker 3>about how the FBI set up Muslim Americans in the

0:11:34.640 --> 0:11:38.839
<v Speaker 3>wake of nine to eleven. But another thing you should

0:11:38.840 --> 0:11:42.760
<v Speaker 3>go into all this knowing is that that doesn't mean

0:11:42.760 --> 0:11:44.400
<v Speaker 3>that everyone who wants to do those kinds of actions

0:11:44.520 --> 0:11:46.040
<v Speaker 3>is working with the FEDS.

0:11:46.760 --> 0:11:50.120
<v Speaker 4>Yeah, and you shouldn't go around accusing everyone you don't

0:11:50.200 --> 0:11:52.800
<v Speaker 4>like of possibly being a secret and federal agent.

0:11:52.800 --> 0:11:57.000
<v Speaker 3>Because you know who likes accusing people of being federal agents. Yeah,

0:11:57.040 --> 0:12:01.600
<v Speaker 3>And also our sponsors they don't they don't they're all great.

0:12:01.600 --> 0:12:04.520
<v Speaker 3>They might, they might, I don't know. I can't really

0:12:04.559 --> 0:12:06.600
<v Speaker 3>speak to them, but here they are, they can speak

0:12:06.600 --> 0:12:20.240
<v Speaker 3>to you, and we're back. That is a thing that

0:12:20.480 --> 0:12:23.520
<v Speaker 3>is absolutely worth anyone who's getting involved in activism, especially

0:12:23.520 --> 0:12:26.880
<v Speaker 3>direct action activism, including above grounds of this obedient style action.

0:12:27.559 --> 0:12:31.400
<v Speaker 3>It is really worth understanding the ways in which federal

0:12:31.440 --> 0:12:35.000
<v Speaker 3>oppression works, and how federal oppression works often by the

0:12:35.000 --> 0:12:38.320
<v Speaker 3>fear of federal oppression and getting people to spread paranoia.

0:12:39.400 --> 0:12:43.319
<v Speaker 3>And so as a general rule, the way that I've

0:12:43.320 --> 0:12:46.240
<v Speaker 3>always heard it talked about is that it's like you

0:12:46.320 --> 0:12:48.199
<v Speaker 3>never want to be like, hey, I think that guy's

0:12:48.240 --> 0:12:52.280
<v Speaker 3>a fed. Instead you're like, hey, guy, that kind of

0:12:52.320 --> 0:12:57.000
<v Speaker 3>behavior is disruptive and leads towards bad things, you know,

0:12:57.600 --> 0:12:59.440
<v Speaker 3>Like yeah.

0:12:58.760 --> 0:13:01.240
<v Speaker 4>And I think I even have some hesitation to just

0:13:01.360 --> 0:13:04.680
<v Speaker 4>be like you should just just go google co intel

0:13:04.720 --> 0:13:06.480
<v Speaker 4>pro and learn all about it, because I feel like

0:13:06.520 --> 0:13:08.840
<v Speaker 4>that can also lead to someone kind of falling down

0:13:08.920 --> 0:13:12.640
<v Speaker 4>like some conspiracy brained rabbit holes, and like I've gotten

0:13:12.880 --> 0:13:17.800
<v Speaker 4>the best information by just talking to older people who've

0:13:17.840 --> 0:13:20.320
<v Speaker 4>like been in the movement for a while, and like

0:13:20.480 --> 0:13:22.920
<v Speaker 4>just like if someone has like over ten years of experience,

0:13:23.000 --> 0:13:26.160
<v Speaker 4>and they're like, you can learn a lot about what

0:13:26.200 --> 0:13:29.520
<v Speaker 4>has happened before through just like actual, like in person conversations.

0:13:29.760 --> 0:13:32.320
<v Speaker 4>And I found that to be much more useful than

0:13:32.400 --> 0:13:35.839
<v Speaker 4>just like going down like a Google rabbit hole, because

0:13:35.840 --> 0:13:37.520
<v Speaker 4>that can just kind of lead to I think slightly

0:13:37.520 --> 0:13:40.040
<v Speaker 4>even slightly more like paranoid thinking or just it just

0:13:40.080 --> 0:13:42.560
<v Speaker 4>becomes like less applicable than like, Hey, you have like

0:13:42.640 --> 0:13:45.320
<v Speaker 4>a friend of a friend who's like done this for

0:13:45.360 --> 0:13:47.360
<v Speaker 4>a while, and you just ask, hey, like what if

0:13:47.760 --> 0:13:50.040
<v Speaker 4>what do you know about this sort of thing? Now

0:13:50.120 --> 0:13:52.560
<v Speaker 4>you're right, what are your experiences of kind of of

0:13:52.640 --> 0:13:56.120
<v Speaker 4>facing like repression in the past. The true chances are

0:13:56.640 --> 0:13:59.480
<v Speaker 4>some of them will probably know people who've either turned

0:13:59.480 --> 0:14:03.200
<v Speaker 4>out to be like informants, has started informing, or we're

0:14:03.280 --> 0:14:05.320
<v Speaker 4>bad actors from the from the get go, like it's

0:14:05.400 --> 0:14:08.040
<v Speaker 4>it does, it does happen. And there's even been case

0:14:08.160 --> 0:14:10.160
<v Speaker 4>it's not even just stuff from ten fifteen years ago.

0:14:10.400 --> 0:14:12.520
<v Speaker 4>There's a lot of that stuff post twenty twenty. Some

0:14:12.559 --> 0:14:16.200
<v Speaker 4>really some stuff in h in Chicago, some stuff in

0:14:16.240 --> 0:14:19.840
<v Speaker 4>Colorado Springs have gotten decent news coverage. I think you

0:14:19.840 --> 0:14:22.360
<v Speaker 4>can also you can look to articles specifically of the

0:14:22.360 --> 0:14:26.560
<v Speaker 4>Colorado Springs infiltration that that that the FBI was running

0:14:26.720 --> 0:14:29.120
<v Speaker 4>around twenty twenty. I think that's a really useful case

0:14:29.120 --> 0:14:31.600
<v Speaker 4>study for a more recent version as opposed to like

0:14:31.640 --> 0:14:34.240
<v Speaker 4>the green scare stuff from at this point like twenty

0:14:34.320 --> 0:14:34.760
<v Speaker 4>years ago.

0:14:35.040 --> 0:14:38.040
<v Speaker 3>No, No, it's true, and there's a good there's actually

0:14:38.040 --> 0:14:41.040
<v Speaker 3>a good podcast series where I liked it called Alphabet Boys.

0:14:41.040 --> 0:14:43.960
<v Speaker 3>The first season is about that case. No, that's a

0:14:43.960 --> 0:14:46.720
<v Speaker 3>good point that you that random internet search is not

0:14:46.840 --> 0:14:48.840
<v Speaker 3>the way to get this kind of information, this information

0:14:48.960 --> 0:14:52.160
<v Speaker 3>like you'll Honestly, it's kind of funny. I would trust

0:14:52.160 --> 0:14:55.600
<v Speaker 3>a random zine in a radical bookstore far more than

0:14:55.600 --> 0:14:58.720
<v Speaker 3>I would trust a Google search result, agreed, which is

0:14:58.920 --> 0:15:04.480
<v Speaker 3>not true for everything like healthcare. Well, you're gonna get

0:15:04.520 --> 0:15:05.480
<v Speaker 3>shit answers no.

0:15:05.440 --> 0:15:06.600
<v Speaker 5>Matter what if you do that.

0:15:06.760 --> 0:15:09.520
<v Speaker 3>Yes, yes, the internet is gonna tell you have cancer,

0:15:09.800 --> 0:15:11.360
<v Speaker 3>and the zine's going to tell you that tea tree

0:15:11.360 --> 0:15:12.160
<v Speaker 3>oil will fix it.

0:15:12.760 --> 0:15:13.800
<v Speaker 5>Yes, there we go.

0:15:14.120 --> 0:15:15.000
<v Speaker 7>Yeah.

0:15:15.160 --> 0:15:17.600
<v Speaker 3>Yeah, No, that is actually a very good point, and

0:15:17.640 --> 0:15:19.480
<v Speaker 3>it is the kind of thing that Yeah, the longer

0:15:19.520 --> 0:15:21.520
<v Speaker 3>you're involved, the more you're just like, oh, yeah, the

0:15:22.400 --> 0:15:27.000
<v Speaker 3>you know my ex who's a snitch that sucks? Yeah,

0:15:27.200 --> 0:15:31.280
<v Speaker 3>you know Anyway, now you have what you care about,

0:15:31.280 --> 0:15:33.360
<v Speaker 3>what your skills are, and your risk analysis, it's time

0:15:33.400 --> 0:15:37.320
<v Speaker 3>to get started. How there's two basic ways, and they're

0:15:37.360 --> 0:15:41.000
<v Speaker 3>not really a dichotomy, but you can plug into something

0:15:41.000 --> 0:15:43.360
<v Speaker 3>that exists and you can start something of your own,

0:15:43.640 --> 0:15:46.960
<v Speaker 3>and both are valid and both have advantages and disadvantages.

0:15:48.000 --> 0:15:50.440
<v Speaker 3>There are structures and movements that are already in place

0:15:50.440 --> 0:15:54.640
<v Speaker 3>that are desperate for your help. There's a catch. Many,

0:15:55.200 --> 0:15:58.800
<v Speaker 3>not all, but many of the more reasonable groups are

0:15:58.880 --> 0:16:02.440
<v Speaker 3>challenging to break into. Very few groups have a truly

0:16:02.480 --> 0:16:09.280
<v Speaker 3>open door policy, and those that do honestly sometimes or suspect. Yeah,

0:16:09.600 --> 0:16:11.480
<v Speaker 3>some of those people are just trying to use you.

0:16:11.600 --> 0:16:14.280
<v Speaker 3>They're trying to suck you into a political political cult

0:16:14.760 --> 0:16:16.960
<v Speaker 3>or use your energy and burn you out for some

0:16:17.040 --> 0:16:22.800
<v Speaker 3>vaguely progressive politician or activist cause. So either way, you're

0:16:22.800 --> 0:16:24.680
<v Speaker 3>going to need to exercise some common sense and do

0:16:24.720 --> 0:16:28.520
<v Speaker 3>some reading and research about what you're getting into. The

0:16:28.560 --> 0:16:31.360
<v Speaker 3>best publicly accessible groups and movements are the ones that

0:16:31.400 --> 0:16:35.000
<v Speaker 3>are organized from the bottom up, because the participants themselves

0:16:35.000 --> 0:16:37.800
<v Speaker 3>have a say in what's happening. There is less ability

0:16:37.920 --> 0:16:40.240
<v Speaker 3>to be sucked into a cult and used. That's not

0:16:40.240 --> 0:16:42.520
<v Speaker 3>to say it's impossible, and there are such things as

0:16:42.520 --> 0:16:44.800
<v Speaker 3>decentralized cults that don't do any you.

0:16:44.760 --> 0:16:46.160
<v Speaker 4>Know, many such cases.

0:16:46.240 --> 0:16:50.440
<v Speaker 3>Yeah, but I know it's easy and convenient to join

0:16:50.480 --> 0:16:52.320
<v Speaker 3>a group that'll just tell you what to do. It's

0:16:52.400 --> 0:16:54.920
<v Speaker 3>very nice to imagine that there's benevolent people who will

0:16:54.960 --> 0:16:56.760
<v Speaker 3>just do the hard part of making decisions and you

0:16:56.760 --> 0:16:58.680
<v Speaker 3>can just show up and clock in and listen to

0:16:58.680 --> 0:17:00.640
<v Speaker 3>what they have to say and make the world better place.

0:17:01.400 --> 0:17:05.000
<v Speaker 3>This is rarely, if ever the case. I can't point

0:17:05.040 --> 0:17:09.520
<v Speaker 3>to examples of it being the case. Movements that maintain

0:17:09.600 --> 0:17:13.560
<v Speaker 3>everyone's autonomy instead, I think are what are interesting, and

0:17:13.600 --> 0:17:17.120
<v Speaker 3>they often do it by not being a group at all,

0:17:17.800 --> 0:17:21.040
<v Speaker 3>just a movement. The uprisings of twenty twenty, I think

0:17:21.080 --> 0:17:24.800
<v Speaker 3>are a brilliant example of this. There's not the group

0:17:25.000 --> 0:17:26.800
<v Speaker 3>that organized, no, but.

0:17:26.760 --> 0:17:29.760
<v Speaker 4>There's a lot of smaller, smaller groups, whether that be

0:17:30.119 --> 0:17:34.240
<v Speaker 4>some like informal organizations, formal organizations, or just like groups

0:17:34.240 --> 0:17:37.160
<v Speaker 4>of friends that it's made up of a whole bunch

0:17:37.200 --> 0:17:39.639
<v Speaker 4>of these smaller groups. And I think a lot of

0:17:39.680 --> 0:17:43.960
<v Speaker 4>times the best case scenario in many cases is if

0:17:44.000 --> 0:17:45.800
<v Speaker 4>you have like a friend or too because you shouldn't

0:17:45.800 --> 0:17:47.399
<v Speaker 4>really show it to things alone, I would say, but

0:17:47.440 --> 0:17:49.159
<v Speaker 4>if you have a friend or two, go with the

0:17:49.200 --> 0:17:52.040
<v Speaker 4>friender too. Just like just go to things. And if

0:17:52.080 --> 0:17:54.119
<v Speaker 4>you go to enough things and people see you, you

0:17:54.160 --> 0:17:56.960
<v Speaker 4>can chat with people, you can start learning more about

0:17:57.040 --> 0:17:59.920
<v Speaker 4>kind of what the different mechanisms in each different city,

0:18:00.040 --> 0:18:04.080
<v Speaker 4>each each even't seen how how they operate. It's it's

0:18:04.119 --> 0:18:05.600
<v Speaker 4>it's it's kind of silly just to be like, no,

0:18:05.760 --> 0:18:07.159
<v Speaker 4>you just like have to like show up. But like

0:18:07.200 --> 0:18:08.879
<v Speaker 4>that is kind of a lot of how it works.

0:18:08.920 --> 0:18:14.639
<v Speaker 4>You'll maybe hear about a Instagram account that posts flyers

0:18:14.680 --> 0:18:18.159
<v Speaker 4>for semi weekly like picnics organized by some of these

0:18:18.200 --> 0:18:20.000
<v Speaker 4>same people, and then you can go to events like

0:18:20.040 --> 0:18:23.239
<v Speaker 4>that and learn to like socialize. And it really just

0:18:23.359 --> 0:18:25.480
<v Speaker 4>does require a degree of just showing up. And you

0:18:25.520 --> 0:18:27.560
<v Speaker 4>shouldn't go by yourself. You should if you you should

0:18:27.680 --> 0:18:30.080
<v Speaker 4>ideally have a friend or two that you that is

0:18:30.240 --> 0:18:32.280
<v Speaker 4>that they would be okay going with you. But then

0:18:32.320 --> 0:18:34.400
<v Speaker 4>you'll you'll find people to connect with and you'll kind

0:18:34.400 --> 0:18:36.080
<v Speaker 4>of maybe find a different group of people that you

0:18:36.119 --> 0:18:38.320
<v Speaker 4>want to start hanging out with more. And I think

0:18:38.440 --> 0:18:40.760
<v Speaker 4>in general that's kind of how the best case scenario works,

0:18:40.800 --> 0:18:43.400
<v Speaker 4>as opposed to like joining like a big above ground

0:18:43.520 --> 0:18:45.840
<v Speaker 4>organization which is just going to use your body as

0:18:45.880 --> 0:18:48.879
<v Speaker 4>a tool to get arrested as or just treat you

0:18:48.880 --> 0:18:51.359
<v Speaker 4>as disposable or in other cases just be actually kind

0:18:51.400 --> 0:18:52.080
<v Speaker 4>of like abuse of.

0:18:52.680 --> 0:18:54.720
<v Speaker 3>I agree with that, and that's some of that we're

0:18:54.760 --> 0:18:57.399
<v Speaker 3>going to get into also. But yeah, no, and I

0:18:57.440 --> 0:19:00.880
<v Speaker 3>will say overall, absolutely it is better to do those

0:19:00.880 --> 0:19:05.840
<v Speaker 3>things with friends. I didn't I started going to things alone.

0:19:06.200 --> 0:19:08.080
<v Speaker 3>That has something to do with my temperament, and that

0:19:08.119 --> 0:19:11.000
<v Speaker 3>has something to do with my social standing when I

0:19:11.040 --> 0:19:13.359
<v Speaker 3>was in college and decided to get involved in the movement.

0:19:14.200 --> 0:19:19.640
<v Speaker 3>But overall, that is the best practice. But if you're

0:19:19.640 --> 0:19:21.399
<v Speaker 3>listening to this and you're like, I don't have friends

0:19:21.400 --> 0:19:23.560
<v Speaker 3>I can go do this stuff with, there are more

0:19:23.680 --> 0:19:27.800
<v Speaker 3>risks involved, and you're also kind of stuck. You're going

0:19:27.840 --> 0:19:29.080
<v Speaker 3>to go to a lot of things where no one

0:19:29.080 --> 0:19:31.680
<v Speaker 3>will talk to you, yeah, you know, and you can't

0:19:31.680 --> 0:19:35.679
<v Speaker 3>necessarily expect that people talk to you immediately or like,

0:19:36.520 --> 0:19:37.719
<v Speaker 3>and you're going to have to be a little bit

0:19:37.720 --> 0:19:38.680
<v Speaker 3>more self motivated.

0:19:39.200 --> 0:19:41.199
<v Speaker 4>Yeah, And if you're going to a zine fair, you

0:19:41.200 --> 0:19:44.200
<v Speaker 4>can chow some people at like the tables when you're

0:19:44.240 --> 0:19:46.919
<v Speaker 4>looking for a zine. It's like it's, yeah, now everyone's

0:19:46.920 --> 0:19:49.800
<v Speaker 4>going to want to get into a deep personal conversation

0:19:49.840 --> 0:19:52.240
<v Speaker 4>with a stranger they met at an event like this

0:19:52.280 --> 0:19:54.639
<v Speaker 4>because it also has like security risks. But yeah, I

0:19:54.640 --> 0:19:56.280
<v Speaker 4>mean it's it's going to require a little bit of

0:19:57.320 --> 0:20:00.600
<v Speaker 4>uncomfortable social interactions, which for yeah, for someone like you

0:20:00.680 --> 0:20:02.520
<v Speaker 4>or me who did go to a lot of these

0:20:02.520 --> 0:20:05.320
<v Speaker 4>things just by ourselves, you know, it just it just

0:20:05.400 --> 0:20:06.400
<v Speaker 4>kind of takes more time.

0:20:06.720 --> 0:20:09.800
<v Speaker 3>No, totally. And I think actually ze fairs and things

0:20:09.840 --> 0:20:11.720
<v Speaker 3>like that and anarchist book fairs and all that are

0:20:11.760 --> 0:20:14.800
<v Speaker 3>like really good examples of places that are publicly facing

0:20:14.840 --> 0:20:18.840
<v Speaker 3>that are designed for people to interact with each other.

0:20:19.240 --> 0:20:21.520
<v Speaker 3>And also, like one of the main pieces of advice

0:20:21.560 --> 0:20:24.240
<v Speaker 3>that we we have is be brave, right, and we

0:20:24.280 --> 0:20:29.280
<v Speaker 3>talk about that in terms of like street actions, but like, yeah, okay,

0:20:29.680 --> 0:20:35.639
<v Speaker 3>also social anxiety exactly exactly, because how much of so

0:20:35.640 --> 0:20:38.639
<v Speaker 3>social anxiety will become like an inhibiting factor similar to

0:20:38.720 --> 0:20:41.159
<v Speaker 3>like the state not saying these things are equal, but

0:20:41.200 --> 0:20:43.480
<v Speaker 3>they can both like inhibit you from doing things, and

0:20:43.520 --> 0:20:45.240
<v Speaker 3>it's both you can you can kind of approach it

0:20:45.320 --> 0:20:47.920
<v Speaker 3>via similar means of trying to like overcome this thing

0:20:47.920 --> 0:20:53.879
<v Speaker 3>that is limiting your autonomy. Yeah, no, totally. So to

0:20:53.920 --> 0:20:57.720
<v Speaker 3>go back to if you're joining an existing group, some

0:20:57.760 --> 0:21:01.119
<v Speaker 3>groups maintain everyone's autonomy by being struck horizontally. Some groups

0:21:01.160 --> 0:21:04.240
<v Speaker 3>that exist as a structure will do it by being

0:21:04.240 --> 0:21:07.240
<v Speaker 3>structured horizontally. If you found yourself for go ahead, claim

0:21:07.720 --> 0:21:10.600
<v Speaker 3>to be structured horizontally as well. No, it's true, but

0:21:10.680 --> 0:21:13.080
<v Speaker 3>like like if you join a local Earth First chapter,

0:21:13.520 --> 0:21:16.680
<v Speaker 3>you're going to find there's absolutely informal hierarchies that exist

0:21:16.720 --> 0:21:18.600
<v Speaker 3>within these things, and they're like worth being aware of.

0:21:19.359 --> 0:21:21.959
<v Speaker 3>But the decision about who's going to lock their neck

0:21:22.000 --> 0:21:24.800
<v Speaker 3>to the bulldozer is going to involve everyone who might

0:21:24.840 --> 0:21:26.119
<v Speaker 3>lock their neck to the bulldozer.

0:21:26.400 --> 0:21:28.840
<v Speaker 4>Yeah, it's not the same as like the DSA or

0:21:28.840 --> 0:21:31.720
<v Speaker 4>the PSL, Like it's it's going to be a very

0:21:32.119 --> 0:21:35.040
<v Speaker 4>different organizational structure.

0:21:35.280 --> 0:21:40.040
<v Speaker 3>Yeah exactly, And so you know you want to be

0:21:40.080 --> 0:21:42.200
<v Speaker 3>part of the decision making about locking your neck to

0:21:42.240 --> 0:21:44.200
<v Speaker 3>a bulldozer because it's your neck on the line. That's

0:21:44.240 --> 0:21:47.480
<v Speaker 3>my best joke in the whole script. I'm sorry, we'll

0:21:47.480 --> 0:22:01.399
<v Speaker 3>just move past it quickly. Thanks. Plugging into an existing

0:22:01.440 --> 0:22:05.160
<v Speaker 3>project is often a good first step. What I did personally.

0:22:05.560 --> 0:22:07.680
<v Speaker 3>I started showing up to the meetings of this radical

0:22:07.720 --> 0:22:11.240
<v Speaker 3>media project, Indie Media. I had film skills, and soon

0:22:11.359 --> 0:22:14.000
<v Speaker 3>enough I found myself in the film collective. I spent

0:22:14.080 --> 0:22:16.600
<v Speaker 3>a year or two bouncing around from demonstration to demonstration,

0:22:16.720 --> 0:22:19.920
<v Speaker 3>coordinating with all the radical videographers to collect everyone's footage

0:22:20.080 --> 0:22:23.160
<v Speaker 3>and edit together news videos about what had happened, while

0:22:23.160 --> 0:22:27.120
<v Speaker 3>we collectively fostered a culture of like respectful riot videography.

0:22:27.480 --> 0:22:30.280
<v Speaker 4>I did not realize we had that similar background.

0:22:30.760 --> 0:22:33.879
<v Speaker 3>Oh yeah, no, that it's interesting because I don't. I

0:22:33.920 --> 0:22:36.359
<v Speaker 3>don't do that stuff anymore. But that was like my

0:22:36.520 --> 0:22:37.880
<v Speaker 3>thing for a long time.

0:22:38.400 --> 0:22:40.879
<v Speaker 4>Me either, actually, But no, I did not realize we

0:22:41.160 --> 0:22:43.600
<v Speaker 4>had we had that, we had that overlap.

0:22:43.720 --> 0:22:47.520
<v Speaker 3>Yeah, no, and it was It was great and it

0:22:47.560 --> 0:22:50.159
<v Speaker 3>was fun and we you know, we taught how to

0:22:50.240 --> 0:22:54.360
<v Speaker 3>not film people's faces. We coordinated runners where in order

0:22:54.480 --> 0:22:56.720
<v Speaker 3>to get footage out before the cops could get it.

0:22:56.760 --> 0:22:59.879
<v Speaker 3>We'd make sure everyone, you know, someone, every videographer had

0:23:00.000 --> 0:23:02.199
<v Speaker 3>someone next to them, like ready to run out of

0:23:02.200 --> 0:23:03.280
<v Speaker 3>the situation.

0:23:03.040 --> 0:23:05.639
<v Speaker 4>Take this SD card and run yep, exactly.

0:23:06.480 --> 0:23:09.399
<v Speaker 3>And I started off by joining an existing group that

0:23:09.520 --> 0:23:11.199
<v Speaker 3>was doing this, but within a few months I was

0:23:11.240 --> 0:23:14.120
<v Speaker 3>doing it independently and coordinating with different groups that came

0:23:14.160 --> 0:23:16.760
<v Speaker 3>together at all these different summit protests because I was

0:23:16.800 --> 0:23:20.879
<v Speaker 3>a known entity to people. You know, it was fun.

0:23:21.200 --> 0:23:23.200
<v Speaker 3>I dropped out of school where I've been studying film

0:23:23.200 --> 0:23:27.040
<v Speaker 3>and photography, and even before I would have graduated, a

0:23:27.080 --> 0:23:29.640
<v Speaker 3>film I had edited sold out a movie theater in Portland.

0:23:29.760 --> 0:23:32.240
<v Speaker 3>We didn't have YouTube, so we organized in person.

0:23:32.320 --> 0:23:34.400
<v Speaker 4>Kate, that makes sense, Yeah, yeah.

0:23:34.280 --> 0:23:39.439
<v Speaker 3>Yeah yeah. When when we shut the city down on

0:23:39.600 --> 0:23:42.920
<v Speaker 3>like March twentieth or whatever, twenty two thousand and three

0:23:43.359 --> 0:23:46.600
<v Speaker 3>for to try and stop the Iraq war, I like

0:23:47.080 --> 0:23:50.760
<v Speaker 3>didn't sleep and just edited everyone's film footage together and

0:23:50.880 --> 0:23:53.119
<v Speaker 3>made a like thirty minute documentary about the day of

0:23:53.160 --> 0:23:57.399
<v Speaker 3>protest and sold out a movie theater. And I was like, damn,

0:23:57.400 --> 0:23:59.240
<v Speaker 3>this was way better for my career than going to

0:23:59.280 --> 0:24:02.600
<v Speaker 3>fuck it stay it's school. I mean, like, my name

0:24:02.640 --> 0:24:05.000
<v Speaker 3>isn't on it, but that like didn't matter to me. Sure,

0:24:05.560 --> 0:24:07.960
<v Speaker 3>And then everyone the local news media got really mad

0:24:07.960 --> 0:24:11.080
<v Speaker 3>because I didn't include the stuff that could have been

0:24:11.200 --> 0:24:13.440
<v Speaker 3>used in people's court cases, like the time that people

0:24:13.480 --> 0:24:15.920
<v Speaker 3>attack cops on the bridge, because I was like, nope,

0:24:15.920 --> 0:24:19.280
<v Speaker 3>that's too recent. We don't know what's happening there anyway,

0:24:20.880 --> 0:24:22.919
<v Speaker 3>And getting into certain types of groups is kind of

0:24:22.960 --> 0:24:25.800
<v Speaker 3>like applying for a shitty job. A job that'll take

0:24:25.800 --> 0:24:27.680
<v Speaker 3>you without reference is going to treat you like shit.

0:24:28.080 --> 0:24:30.399
<v Speaker 3>But jobs that are worth having require you to somehow

0:24:30.400 --> 0:24:32.439
<v Speaker 3>have already been doing the job before you got hired,

0:24:33.720 --> 0:24:35.399
<v Speaker 3>and once people know who you are, it's easier to

0:24:35.400 --> 0:24:37.439
<v Speaker 3>find folks who work with And I think gear Suggestions

0:24:37.520 --> 0:24:40.159
<v Speaker 3>is like the main way you go about that is

0:24:40.160 --> 0:24:43.200
<v Speaker 3>you don't necessarily show up to organize. You just show

0:24:43.280 --> 0:24:45.440
<v Speaker 3>up to participate. You show up to talks, you show

0:24:45.520 --> 0:24:49.480
<v Speaker 3>up to radical bookstores and public events and zine fairs

0:24:49.520 --> 0:24:53.960
<v Speaker 3>and protests and whatever interests you you know. And I

0:24:53.960 --> 0:24:56.040
<v Speaker 3>would say that if you're going to actions and you're new,

0:24:56.200 --> 0:24:58.560
<v Speaker 3>remember to be both brave and cautious. If you tend

0:24:58.600 --> 0:25:01.760
<v Speaker 3>towards recklessness and being so wept into things, maybe make

0:25:01.800 --> 0:25:03.800
<v Speaker 3>sure you take less of a frontline's role until you

0:25:03.800 --> 0:25:06.639
<v Speaker 3>get your legs underneath you. But it really is okay

0:25:06.680 --> 0:25:08.440
<v Speaker 3>to be brave. I think we're asked by the times

0:25:08.480 --> 0:25:10.520
<v Speaker 3>we live in to be brave, and sometimes we're gonna

0:25:10.520 --> 0:25:12.480
<v Speaker 3>have to step outside of our comfort zone. We should

0:25:12.520 --> 0:25:15.520
<v Speaker 3>just always look to make sure it's us encouraging us

0:25:15.560 --> 0:25:18.720
<v Speaker 3>to step outside of our comfort zone instead of political

0:25:18.760 --> 0:25:22.080
<v Speaker 3>actors whatever political ideology they call themselves.

0:25:22.720 --> 0:25:26.399
<v Speaker 4>And also if you can another collective that people you know,

0:25:26.440 --> 0:25:29.080
<v Speaker 4>these are like usually like medic collectives will maybe maybe

0:25:29.119 --> 0:25:31.359
<v Speaker 4>we'll have like a radical media collective and another another

0:25:31.400 --> 0:25:33.760
<v Speaker 4>one will be a jail support collective is very common

0:25:33.800 --> 0:25:36.960
<v Speaker 4>a lot of cities, and not even if you don't

0:25:36.960 --> 0:25:38.600
<v Speaker 4>want to take part in that, if you can at

0:25:38.680 --> 0:25:40.359
<v Speaker 4>least get in touch with them to fill out a

0:25:40.440 --> 0:25:43.240
<v Speaker 4>jail support form before going to things. That will also

0:25:43.400 --> 0:25:46.320
<v Speaker 4>be useful in case you do end up getting arrested,

0:25:46.359 --> 0:25:48.000
<v Speaker 4>so people can actually find you in the system and

0:25:48.040 --> 0:25:52.320
<v Speaker 4>help you get out of get out. Just another quick tip,

0:25:52.400 --> 0:25:53.520
<v Speaker 4>I suppose.

0:25:53.240 --> 0:25:55.880
<v Speaker 3>Yeah, And if you want more quick tips, I've got

0:25:55.920 --> 0:26:10.119
<v Speaker 3>some for you right now and we're back. Don't do

0:26:10.240 --> 0:26:12.440
<v Speaker 3>anything that you just got told by voices that aren't

0:26:12.480 --> 0:26:13.280
<v Speaker 3>me or there.

0:26:13.520 --> 0:26:15.800
<v Speaker 4>They were trying to saihap you it is it is

0:26:15.920 --> 0:26:18.320
<v Speaker 4>the yeah yeah.

0:26:18.359 --> 0:26:20.879
<v Speaker 3>Another way that you might get involved in something is

0:26:20.920 --> 0:26:23.480
<v Speaker 3>you Some groups are semi open where you can contact

0:26:23.480 --> 0:26:25.760
<v Speaker 3>them and express interest and they might do some basic

0:26:25.800 --> 0:26:28.240
<v Speaker 3>screening to make sure you're not like a Nazi infiltrator

0:26:28.320 --> 0:26:30.360
<v Speaker 3>or whatever. I'm in the process right now of doing

0:26:30.359 --> 0:26:32.320
<v Speaker 3>that with clinic escorting. It's like funny because I haven't

0:26:32.359 --> 0:26:34.639
<v Speaker 3>had to like prove myself to any group in a

0:26:34.640 --> 0:26:37.479
<v Speaker 3>long time, right because I'm like I've been around forever.

0:26:38.200 --> 0:26:39.919
<v Speaker 3>The clinic escorting group, it's like, we don't fucking know

0:26:39.920 --> 0:26:41.760
<v Speaker 3>who you are, like, and I'm like, yeah, that's fair,

0:26:42.280 --> 0:26:45.960
<v Speaker 3>give me, yeah, no, absolutely. I live in a place

0:26:46.040 --> 0:26:48.760
<v Speaker 3>is not where abortion is not particularly popular with the

0:26:48.840 --> 0:26:50.560
<v Speaker 3>right wing, and so I submitted my name and social

0:26:50.600 --> 0:26:54.760
<v Speaker 3>media accounts to the to the abortion clinic escorting place,

0:26:55.640 --> 0:26:57.320
<v Speaker 3>and then we'll go to a training at some point

0:26:57.359 --> 0:27:01.199
<v Speaker 3>soon for folks living in southern California or willing to

0:27:01.240 --> 0:27:03.520
<v Speaker 3>go there. For example, there are groups that do border

0:27:03.520 --> 0:27:06.120
<v Speaker 3>solidarity working with refugees to make sure they're fed in house.

0:27:06.160 --> 0:27:08.960
<v Speaker 3>If you listen to this podcast, you've heard James talking

0:27:08.960 --> 0:27:10.840
<v Speaker 3>about this, and this is the first episode you've listened to,

0:27:10.920 --> 0:27:12.600
<v Speaker 3>in which case, go back and listen to James talking

0:27:12.600 --> 0:27:16.080
<v Speaker 3>about border solidarity work. If you want to show up

0:27:16.200 --> 0:27:19.720
<v Speaker 3>and distribute food and water, track border patrol activity, build shelters,

0:27:19.760 --> 0:27:22.240
<v Speaker 3>do first DAID, all of that. Feel like you're part

0:27:22.240 --> 0:27:24.760
<v Speaker 3>of something because you are and are like saving people's

0:27:24.760 --> 0:27:28.800
<v Speaker 3>lives directly, that's something you can likely get involved with,

0:27:29.320 --> 0:27:32.199
<v Speaker 3>but it's not something you just show up at. There

0:27:32.240 --> 0:27:34.480
<v Speaker 3>are a few groups doing that work, any of whom

0:27:34.760 --> 0:27:38.000
<v Speaker 3>you can reach out to and express interest. There's border Kindness,

0:27:38.080 --> 0:27:42.000
<v Speaker 3>there's Borderlands Relief Collective and Al Ultra Lado, and there's

0:27:42.040 --> 0:27:43.879
<v Speaker 3>other groups like this in different areas. But these are

0:27:43.880 --> 0:27:46.600
<v Speaker 3>the examples where I asked James being like, Hey, how

0:27:46.600 --> 0:27:52.320
<v Speaker 3>do I explain the following concept? In general, you want

0:27:52.320 --> 0:27:54.959
<v Speaker 3>to look for groups. If you're looking for groups, you

0:27:55.000 --> 0:27:57.720
<v Speaker 3>want to look for groups that are grassroots and non authoritarian.

0:27:58.080 --> 0:28:00.240
<v Speaker 3>You want to watch out for electoral campaigns, and you

0:28:00.240 --> 0:28:02.399
<v Speaker 3>want to watch out for nonprofits. This is not to

0:28:02.440 --> 0:28:05.200
<v Speaker 3>say that the people doing these things are necessarily bad.

0:28:05.960 --> 0:28:08.439
<v Speaker 3>There are local political campaigns that matter, and there are

0:28:08.440 --> 0:28:10.800
<v Speaker 3>nonprofits that do good work. Some of the best political

0:28:10.840 --> 0:28:13.360
<v Speaker 3>work I ever did was two years out a nonprofit, honestly,

0:28:13.400 --> 0:28:15.600
<v Speaker 3>but I got I was with one of the good ones.

0:28:16.480 --> 0:28:21.640
<v Speaker 3>And structurally those systems, even the good ones, are set

0:28:21.760 --> 0:28:23.959
<v Speaker 3>up to take advantage of people's energy and then like

0:28:24.520 --> 0:28:28.160
<v Speaker 3>kind of profit off of it, right, and to accomplish

0:28:28.240 --> 0:28:31.399
<v Speaker 3>goals that are often tangential to or even counter to

0:28:31.440 --> 0:28:35.359
<v Speaker 3>the goals that they claim. For example, both politicians and

0:28:35.440 --> 0:28:39.640
<v Speaker 3>nonprofits live off of donations. These donations are easy for

0:28:39.680 --> 0:28:43.200
<v Speaker 3>them to get when those groups are seen as necessary,

0:28:43.560 --> 0:28:46.800
<v Speaker 3>so a nonprofit has a financial interest in not winning.

0:28:47.720 --> 0:28:51.360
<v Speaker 3>Some nonprofits manage to maintain their focus and make themselves

0:28:51.400 --> 0:28:56.840
<v Speaker 3>work to make themselves obsolete, but frankly those are the minority.

0:28:57.480 --> 0:28:59.080
<v Speaker 3>You also want to look out for groups that are

0:28:59.120 --> 0:29:01.800
<v Speaker 3>front groups for thor tearing. Groups attached to communist political

0:29:01.880 --> 0:29:04.240
<v Speaker 3>parties you mentioned earlier, like the PSL the Party for

0:29:04.280 --> 0:29:09.600
<v Speaker 3>Socialism and Liberation. Generally speaking, these groups will go to

0:29:09.640 --> 0:29:12.840
<v Speaker 3>protests and run events, primarily as a way to recruit

0:29:12.880 --> 0:29:16.760
<v Speaker 3>people into a hierarchical structure. These groups are often trying

0:29:16.800 --> 0:29:19.800
<v Speaker 3>to control broader movements that they're involved in. They'll tell

0:29:19.840 --> 0:29:22.640
<v Speaker 3>people how they can and can't protest, and they're trying

0:29:22.680 --> 0:29:29.080
<v Speaker 3>to essentially own movements that were built by others. So

0:29:29.120 --> 0:29:32.960
<v Speaker 3>those are things to be careful around. You can also

0:29:33.000 --> 0:29:35.160
<v Speaker 3>just not worry about any of that stuff and start

0:29:35.200 --> 0:29:40.360
<v Speaker 3>something yourself. It is not the easy mode to get

0:29:40.360 --> 0:29:42.240
<v Speaker 3>into the movement by starting your own projects. We're going

0:29:42.280 --> 0:29:43.960
<v Speaker 3>to talk about afinity groups later. Actually it was the

0:29:43.960 --> 0:29:45.600
<v Speaker 3>thing that you kind of started to bring up. But

0:29:45.640 --> 0:29:48.720
<v Speaker 3>it is very rewarding to start your own projects. It's

0:29:48.760 --> 0:29:50.960
<v Speaker 3>like freelancing instead of looking for a job. There's no

0:29:51.040 --> 0:29:53.600
<v Speaker 3>gatekeepers to cross, and the only person who's trying to

0:29:53.640 --> 0:29:56.880
<v Speaker 3>take advantage of you is you. If you want to

0:29:57.080 --> 0:29:59.720
<v Speaker 3>never not be working another day in your life, you

0:29:59.760 --> 0:30:04.160
<v Speaker 3>can freelance or start your own political project. It'll be

0:30:04.160 --> 0:30:09.560
<v Speaker 3>what you think about every hour you're alive. In essence,

0:30:10.040 --> 0:30:12.320
<v Speaker 3>the idea here is to say, okay, what's wrong and

0:30:12.360 --> 0:30:13.880
<v Speaker 3>what are we willing to do about it, and then

0:30:13.920 --> 0:30:16.840
<v Speaker 3>get together with your friends and start doing something about it.

0:30:17.440 --> 0:30:19.120
<v Speaker 3>This can look like anything.

0:30:19.640 --> 0:30:20.080
<v Speaker 8>You could start.

0:30:20.080 --> 0:30:22.840
<v Speaker 3>A mutual aid group, a radical bookstore, an anti fascist

0:30:22.920 --> 0:30:26.080
<v Speaker 3>gym to trained to defend yourself from fascists, illegal HRT

0:30:26.200 --> 0:30:29.880
<v Speaker 3>distribution in band States, a direct action abortion collective, a

0:30:29.960 --> 0:30:32.320
<v Speaker 3>zine distributor that goes to shows and parties with free

0:30:32.320 --> 0:30:35.320
<v Speaker 3>literature about anarchism. A podcast about how things fall apart

0:30:35.360 --> 0:30:37.880
<v Speaker 3>and how to put them back together again. A click

0:30:37.960 --> 0:30:40.840
<v Speaker 3>of saboteurs who attack billboards, a group that draws attention

0:30:40.880 --> 0:30:44.080
<v Speaker 3>to international movement prisoners, and support them like you can

0:30:44.120 --> 0:30:47.480
<v Speaker 3>do anything. And that's one of the things that people.

0:30:48.320 --> 0:30:50.240
<v Speaker 3>Our society is designed to tell us that we can't

0:30:50.320 --> 0:30:52.400
<v Speaker 3>just do anything we want. There's obviously things that if

0:30:52.440 --> 0:30:54.000
<v Speaker 3>we do, we'll get in trouble eventually.

0:30:55.160 --> 0:30:58.560
<v Speaker 4>But like you know, okay, like like if you make

0:30:58.600 --> 0:31:01.600
<v Speaker 4>a podcast that's too good, Yeah, they will, they will

0:31:01.600 --> 0:31:06.840
<v Speaker 4>turn on you like Jesus, Yeah exactly. Or if you

0:31:06.880 --> 0:31:10.240
<v Speaker 4>go around, you know, wanting to destroy construction equipment.

0:31:10.160 --> 0:31:14.480
<v Speaker 3>Right, not usually legal. I'm not a lawyer. I can't

0:31:14.520 --> 0:31:17.600
<v Speaker 3>tell you whether or not any given bulldozer is illegal

0:31:17.600 --> 0:31:20.640
<v Speaker 3>to destroy. That is the kind of research you might

0:31:20.680 --> 0:31:23.560
<v Speaker 3>have to do on your own. The difference between start

0:31:23.640 --> 0:31:26.680
<v Speaker 3>something and enjoining something is often blurry. For example, you

0:31:26.760 --> 0:31:30.520
<v Speaker 3>can unionize your workplace. You probably should, but you might

0:31:30.560 --> 0:31:32.280
<v Speaker 3>want to do that in the context of an existing

0:31:32.440 --> 0:31:34.960
<v Speaker 3>union like the Industrial Workers of the World or whatever

0:31:35.080 --> 0:31:37.200
<v Speaker 3>union makes the most sense where the writer's field of America,

0:31:37.320 --> 0:31:40.160
<v Speaker 3>Yeah exactly. If you have a podcast, but how the

0:31:40.160 --> 0:31:41.000
<v Speaker 3>world's falling apart?

0:31:41.080 --> 0:31:42.160
<v Speaker 5>Yeah, yeah exactly.

0:31:44.000 --> 0:31:46.360
<v Speaker 3>If you're going to start something above ground, it's worth

0:31:46.360 --> 0:31:48.680
<v Speaker 3>looking around and making sure that the need isn't already

0:31:48.720 --> 0:31:49.680
<v Speaker 3>being met by someone else.

0:31:49.720 --> 0:31:50.120
<v Speaker 9>Already.

0:31:50.440 --> 0:31:52.160
<v Speaker 3>Sometimes it's better to figure out how to help an

0:31:52.160 --> 0:31:56.160
<v Speaker 3>existing bail fund rather than start another. But also sometimes

0:31:56.200 --> 0:31:58.800
<v Speaker 3>it is better to start another, like it's harder for

0:31:58.840 --> 0:32:00.960
<v Speaker 3>the police tarrade, for example, which didn't used to be

0:32:01.040 --> 0:32:04.480
<v Speaker 3>an issue when you start bail funds, but is now

0:32:04.520 --> 0:32:08.400
<v Speaker 3>an issue, which is worth pointing out that like there's

0:32:08.440 --> 0:32:12.200
<v Speaker 3>no true safety, you know, like when we talk about

0:32:12.240 --> 0:32:18.080
<v Speaker 3>risk analysis, like running a bail fund is entirely legal

0:32:18.760 --> 0:32:22.360
<v Speaker 3>and is the kind of thing that often is done

0:32:22.400 --> 0:32:24.960
<v Speaker 3>by the people who care about a movement and are

0:32:25.000 --> 0:32:27.280
<v Speaker 3>like not frontlines people.

0:32:27.720 --> 0:32:31.960
<v Speaker 4>Yeah, aren't wanting to do felonies in downtown right Portland

0:32:32.120 --> 0:32:32.640
<v Speaker 4>or whatever.

0:32:32.800 --> 0:32:37.440
<v Speaker 3>Yeah, the more successful a movement is the broader. The

0:32:37.480 --> 0:32:40.720
<v Speaker 3>state repression will reach out to the fringes, not the fringe.

0:32:40.720 --> 0:32:42.160
<v Speaker 3>I mean, the bail fund isn't the fringe, but the

0:32:42.720 --> 0:32:46.960
<v Speaker 3>less privery. The people who aren't committing the felon felonies. Yeah,

0:32:47.120 --> 0:32:49.760
<v Speaker 3>are going to get tagged with felonies anyway, because the

0:32:49.760 --> 0:32:53.080
<v Speaker 3>state being repressive is the reason we're fighting it.

0:32:53.800 --> 0:32:56.120
<v Speaker 4>They will still get their houses rated. And it's the

0:32:56.120 --> 0:32:58.080
<v Speaker 4>same same thing ad demos. You don't need to be

0:32:58.120 --> 0:33:01.480
<v Speaker 4>the one breaking windows for the least to tackle you, Like,

0:33:02.000 --> 0:33:04.720
<v Speaker 4>at a certain point, it actually doesn't. It seems to

0:33:05.160 --> 0:33:08.920
<v Speaker 4>matter very little. I mean, if things get to trial,

0:33:09.000 --> 0:33:11.240
<v Speaker 4>then things you know will maybe matter a bit more.

0:33:11.360 --> 0:33:14.800
<v Speaker 4>But in like how police display the power of the state,

0:33:14.920 --> 0:33:19.160
<v Speaker 4>Like out in the open world, it really doesn't matter

0:33:19.200 --> 0:33:21.479
<v Speaker 4>if you're holding a sign or you're holding a hammer

0:33:21.720 --> 0:33:24.160
<v Speaker 4>when you're getting tackled from behind by a big man

0:33:24.240 --> 0:33:24.680
<v Speaker 4>with a gun.

0:33:24.800 --> 0:33:27.800
<v Speaker 3>Yeah, totally, which is why it's like kind of worth.

0:33:27.880 --> 0:33:29.760
<v Speaker 3>I mean that's like almost like what the the answer

0:33:29.840 --> 0:33:33.480
<v Speaker 3>to that is like solidarity, and by recognizing that to

0:33:33.520 --> 0:33:35.360
<v Speaker 3>a certain degree, if you were at a protest and

0:33:35.400 --> 0:33:39.120
<v Speaker 3>people are breaking windows and it's like, okay, well now

0:33:39.160 --> 0:33:42.520
<v Speaker 3>we're all in danger together. And if that is a

0:33:42.600 --> 0:33:46.680
<v Speaker 3>danger beyond what you particularly feel like exposing yourself to,

0:33:46.760 --> 0:33:50.920
<v Speaker 3>that is probably the time to depart. Another pitfall to

0:33:51.000 --> 0:33:55.520
<v Speaker 3>avoid if you're starting your own thing. Any group that

0:33:55.600 --> 0:33:57.800
<v Speaker 3>involves money will at some point have someone from that

0:33:57.840 --> 0:34:01.840
<v Speaker 3>group steal the money.

0:34:00.560 --> 0:34:05.080
<v Speaker 4>Including bail funds. Unfortunately, it does, It does happen, and

0:34:05.200 --> 0:34:05.760
<v Speaker 4>it sucks.

0:34:05.880 --> 0:34:06.320
<v Speaker 6>Yeah.

0:34:06.520 --> 0:34:10.280
<v Speaker 3>I have lost count of the number of times someone

0:34:10.760 --> 0:34:13.800
<v Speaker 3>who was an organizer has stolen all of the money

0:34:13.840 --> 0:34:18.239
<v Speaker 3>from this or that thing, and that's because capitalism puts

0:34:18.280 --> 0:34:21.959
<v Speaker 3>people in absolutely weird and terrible positions. Right, It's still

0:34:21.960 --> 0:34:24.040
<v Speaker 3>not okay for people to steal the bail fund, and

0:34:24.080 --> 0:34:28.720
<v Speaker 3>we should stop them. But often the people who steal

0:34:28.719 --> 0:34:30.840
<v Speaker 3>the stuff, if they're the organizers, they don't even necessarily

0:34:30.880 --> 0:34:33.120
<v Speaker 3>conceptualize what they did as stealing. They're like, oh, I'm

0:34:33.120 --> 0:34:34.920
<v Speaker 3>gonna pay that back. I don't think anyone needs it

0:34:35.000 --> 0:34:37.880
<v Speaker 3>right now. I just need it for rent.

0:34:38.320 --> 0:34:40.160
<v Speaker 4>In order for the bail fund to continue, I have

0:34:40.200 --> 0:34:42.239
<v Speaker 4>to have stable housing. So we need to use these

0:34:42.440 --> 0:34:43.960
<v Speaker 4>two thousand dollars right now, and.

0:34:43.960 --> 0:34:46.160
<v Speaker 3>Yeah, right without checking with the rest of the group,

0:34:46.239 --> 0:34:52.440
<v Speaker 3>and like, you know, like, and so if there's money involved,

0:34:52.760 --> 0:34:56.160
<v Speaker 3>you should set up some best practices around multiple eyes

0:34:56.200 --> 0:34:58.480
<v Speaker 3>on the money at any given point and making sure

0:34:58.520 --> 0:35:02.560
<v Speaker 3>that it's accountable to the broader group. One organizing model

0:35:02.600 --> 0:35:06.160
<v Speaker 3>that is worth considering is the affinity group. This is

0:35:06.200 --> 0:35:08.480
<v Speaker 3>basically you and some of your closest friends that you

0:35:08.480 --> 0:35:10.960
<v Speaker 3>feel like doing safe with actions with. Whatever the scale

0:35:10.960 --> 0:35:13.040
<v Speaker 3>of actions, you get together with your friends.

0:35:12.960 --> 0:35:16.480
<v Speaker 4>Or people you're not even necessarily like social friends with,

0:35:17.040 --> 0:35:20.720
<v Speaker 4>but people you feel comfortable working with. Because there sometimes

0:35:20.800 --> 0:35:22.319
<v Speaker 4>is a distinction like you said, sometimes you have a

0:35:22.320 --> 0:35:24.960
<v Speaker 4>lot of close friends you don't want in your affinity group,

0:35:24.960 --> 0:35:27.040
<v Speaker 4>and sometimes there's people in your affinity group that you

0:35:27.080 --> 0:35:29.760
<v Speaker 4>may not really want to hang out with like every

0:35:29.800 --> 0:35:32.680
<v Speaker 4>week totally, but they're good to work with. Now, that's

0:35:32.960 --> 0:35:36.040
<v Speaker 4>a really good point. It's about trust rather than like

0:35:36.560 --> 0:35:40.400
<v Speaker 4>getting along with sometimes. You know, Yeah, it might function

0:35:40.480 --> 0:35:43.040
<v Speaker 4>better if you know you don't all hate each other, ah,

0:35:43.520 --> 0:35:47.040
<v Speaker 4>have some affinity. Yeah, yes, you know, but perhaps you

0:35:47.080 --> 0:35:48.840
<v Speaker 4>have a shared affinity within the group.

0:35:49.600 --> 0:35:50.120
<v Speaker 5>Ideally.

0:35:50.280 --> 0:35:54.200
<v Speaker 3>Yeah, it is. If you're in a riot, whether by

0:35:54.280 --> 0:35:57.440
<v Speaker 3>choice or by accident, you are safer and you can

0:35:57.719 --> 0:35:59.880
<v Speaker 3>feel more comfortable if you are there with two or

0:36:00.080 --> 0:36:03.120
<v Speaker 3>seven of your closest and most trustworthy friends or frenemies.

0:36:04.160 --> 0:36:06.520
<v Speaker 3>These are the people who are the most likely to

0:36:06.520 --> 0:36:08.760
<v Speaker 3>de arrest you. These are the people who are there

0:36:08.760 --> 0:36:11.480
<v Speaker 3>to notice if you are caught and will organize your bail.

0:36:12.360 --> 0:36:14.399
<v Speaker 3>These are the people who will be in direct You'll

0:36:14.400 --> 0:36:16.440
<v Speaker 3>be in direct communication with during the protest, so you

0:36:16.480 --> 0:36:17.880
<v Speaker 3>can coordinate your actions together.

0:36:18.600 --> 0:36:20.600
<v Speaker 4>It's figure out how you want to get into the

0:36:20.680 --> 0:36:22.000
<v Speaker 4>area get out of the area.

0:36:22.719 --> 0:36:28.560
<v Speaker 3>Yeah, And so that's like a going alone is sort

0:36:28.600 --> 0:36:31.360
<v Speaker 3>of expert mode and so you should take fewer risks

0:36:31.360 --> 0:36:34.759
<v Speaker 3>if you go alone until you are good, you know,

0:36:35.320 --> 0:36:40.160
<v Speaker 3>and most people do not prefer and do not are

0:36:40.200 --> 0:36:42.920
<v Speaker 3>not better off going to protest alone. And then the

0:36:42.960 --> 0:36:46.640
<v Speaker 3>final thing kind of tying together the existing groups versus

0:36:46.680 --> 0:36:51.440
<v Speaker 3>whatever else existing protests movements EBB and flow protests are contagious,

0:36:51.520 --> 0:36:53.520
<v Speaker 3>especially when they're rowdy and they show that they take

0:36:53.560 --> 0:36:56.600
<v Speaker 3>themselves seriously enough to not just go along with whatever

0:36:56.640 --> 0:36:59.920
<v Speaker 3>professional protest managers tell them to do, and take them

0:37:00.040 --> 0:37:04.200
<v Speaker 3>seriously enough to resist the police and authorities. It's more

0:37:04.320 --> 0:37:07.160
<v Speaker 3>or less impossible to know which protests like sparks will

0:37:07.160 --> 0:37:09.759
<v Speaker 3>catch a bigger fire. It is good and useful to

0:37:09.880 --> 0:37:13.000
<v Speaker 3>cast sparks and see what catches, or to notice when

0:37:13.000 --> 0:37:15.480
<v Speaker 3>something is starting to spread and to help it spread.

0:37:16.520 --> 0:37:18.520
<v Speaker 4>Like what happened a few weeks ago with the campus stuff,

0:37:18.560 --> 0:37:22.480
<v Speaker 4>right exactly, one or two places really start popping off

0:37:22.520 --> 0:37:25.280
<v Speaker 4>and you're like, hey, I know some people in college

0:37:25.360 --> 0:37:27.879
<v Speaker 4>who are in whatever town I'm in. Maybe we can

0:37:28.200 --> 0:37:28.960
<v Speaker 4>figure something out.

0:37:29.040 --> 0:37:32.520
<v Speaker 3>Yeah, and so's if that was your involvement. And you're like, oh,

0:37:32.640 --> 0:37:36.040
<v Speaker 3>that's not currently happening where I am anymore. What do

0:37:36.080 --> 0:37:38.880
<v Speaker 3>I do next? Things like that will happen again, and

0:37:38.920 --> 0:37:41.680
<v Speaker 3>you can also make things like that happen. Most of

0:37:41.719 --> 0:37:45.920
<v Speaker 3>the time they will not catch. However, sometimes they do,

0:37:46.040 --> 0:37:49.360
<v Speaker 3>and that is like kind of our job in a

0:37:49.360 --> 0:37:51.719
<v Speaker 3>lot of ways, is to organize things and try things

0:37:51.719 --> 0:37:55.880
<v Speaker 3>and see what catches. I'm curious your take. There are

0:37:55.920 --> 0:37:59.760
<v Speaker 3>two political conventions happening this year. The Republican National Convention

0:38:00.120 --> 0:38:03.319
<v Speaker 3>been from July fifteenth to eighteenth, twenty twenty four in Milwaukee,

0:38:04.440 --> 0:38:07.120
<v Speaker 3>and then in August nineteenth to twenty second in Chicago

0:38:07.200 --> 0:38:11.160
<v Speaker 3>is the Democratic National Convention. They're basically always protests at

0:38:11.160 --> 0:38:14.160
<v Speaker 3>these conventions to me, and I'm a little bit out

0:38:14.160 --> 0:38:16.879
<v Speaker 3>of touch with it. There's going to be more this year, Yeah,

0:38:17.040 --> 0:38:20.280
<v Speaker 3>that's what I'm thinking. There certainly will, I think, especially

0:38:20.280 --> 0:38:22.759
<v Speaker 3>at the DNC. I don't have much to say on

0:38:22.800 --> 0:38:27.360
<v Speaker 3>this at this point besides read up on the previous

0:38:27.400 --> 0:38:28.960
<v Speaker 3>ones that have happened. You can go all the way

0:38:29.000 --> 0:38:30.800
<v Speaker 3>back to sixty eight if you want to read about

0:38:31.040 --> 0:38:35.480
<v Speaker 3>Chicago and the DNC, but also like the RNC protests

0:38:35.600 --> 0:38:38.680
<v Speaker 3>from the Iraq War era, I think would be verly

0:38:38.719 --> 0:38:40.680
<v Speaker 3>useful to look at if you want to go back

0:38:40.719 --> 0:38:42.600
<v Speaker 3>to like two thousand and eight and see how those

0:38:42.640 --> 0:38:45.799
<v Speaker 3>protests were. I would just recommend reading up on it.

0:38:45.840 --> 0:38:47.239
<v Speaker 3>I don't really have much else to say on those

0:38:47.239 --> 0:38:47.680
<v Speaker 3>in the moment.

0:38:47.719 --> 0:38:53.040
<v Speaker 4>They're too far out totally to forecast. Yeah, and I yeah,

0:38:53.800 --> 0:38:56.480
<v Speaker 4>that's kind of all I'll say at the moment.

0:38:57.239 --> 0:39:00.120
<v Speaker 5>These will become a recurring.

0:38:59.719 --> 0:39:02.600
<v Speaker 4>Top on this podcast the next few months.

0:39:02.840 --> 0:39:06.799
<v Speaker 3>So yeah, And so keep track of what's happening, and

0:39:06.880 --> 0:39:10.160
<v Speaker 3>get ready to go to what you feel comfortable with,

0:39:10.280 --> 0:39:14.640
<v Speaker 3>and don't be afraid to be brave, but don't let

0:39:14.719 --> 0:39:17.480
<v Speaker 3>anyone trick you into doing stuff that you're not comfortable with.

0:39:18.080 --> 0:39:21.200
<v Speaker 3>But we need you. We're glad you're here.

0:39:22.200 --> 0:39:27.000
<v Speaker 4>Yeah, don't be so down that the school year is

0:39:27.040 --> 0:39:29.439
<v Speaker 4>over and these campus protests only had a few weeks

0:39:29.480 --> 0:39:31.560
<v Speaker 4>to live. I know there were certainly people who were

0:39:31.920 --> 0:39:34.840
<v Speaker 4>really hoping that after we saw you know, what happened

0:39:35.000 --> 0:39:36.880
<v Speaker 4>during April and May, that maybe this would you know,

0:39:36.920 --> 0:39:40.440
<v Speaker 4>trigger things happening off campus around the summer.

0:39:40.480 --> 0:39:41.919
<v Speaker 5>And maybe they still will.

0:39:42.120 --> 0:39:43.400
<v Speaker 4>And at the very least, we have a lot of

0:39:43.400 --> 0:39:48.120
<v Speaker 4>young people listener possibly included, who like experienced their first

0:39:48.360 --> 0:39:53.000
<v Speaker 4>example of like actual state violence like on them, and

0:39:53.040 --> 0:39:56.319
<v Speaker 4>that could be a very radicalizing experience. So yeah, don't

0:39:56.400 --> 0:39:59.600
<v Speaker 4>don't be so down that maybe your occupation didn't go

0:39:59.600 --> 0:40:01.640
<v Speaker 4>as well as you wanted to. Maybe you're protested, and

0:40:02.120 --> 0:40:04.000
<v Speaker 4>but I think there's a lot of lessons to learn

0:40:04.080 --> 0:40:07.640
<v Speaker 4>from what happened the past month, and they will become applicable,

0:40:08.120 --> 0:40:10.799
<v Speaker 4>possibly this summer, possibly two years from now, who knows.

0:40:10.840 --> 0:40:15.239
<v Speaker 4>Like it's hard to say, but yeah, it's Whenever you

0:40:15.280 --> 0:40:17.360
<v Speaker 4>get that first hint of tear gas, you kind of

0:40:17.360 --> 0:40:20.680
<v Speaker 4>become a different person in my opinion, So congratulations to

0:40:20.719 --> 0:40:22.839
<v Speaker 4>everyone who did that. Hopefully didn't get arrested, and if

0:40:22.840 --> 0:40:24.920
<v Speaker 4>you did, hopefully you have a jail support crew that

0:40:25.040 --> 0:40:26.200
<v Speaker 4>is helping you out.

0:40:27.000 --> 0:40:29.320
<v Speaker 3>The other thing that I think that people never really

0:40:30.719 --> 0:40:33.680
<v Speaker 3>recover from isn't the right word. The first time you

0:40:33.719 --> 0:40:39.040
<v Speaker 3>see the police retreat totally, you recognize that this thing

0:40:39.120 --> 0:40:42.200
<v Speaker 3>you have been taught is completely unassailable. The reason they're

0:40:42.239 --> 0:40:45.120
<v Speaker 3>building cop cities is they know they are assailable and

0:40:45.160 --> 0:40:49.480
<v Speaker 3>they want to be less. So well, listen to this podcast,

0:40:49.520 --> 0:40:52.280
<v Speaker 3>and that's the only place you'll ever find anything useful.

0:40:52.400 --> 0:40:53.000
<v Speaker 3>That's the fine.

0:40:53.040 --> 0:40:54.359
<v Speaker 5>I mean, I wouldn't I wouldn't say that.

0:40:54.760 --> 0:40:59.480
<v Speaker 4>Yeah, I know, but there are other podcasts that there's

0:40:59.480 --> 0:41:00.959
<v Speaker 4>a lot of books, because there's a lot of zines,

0:41:01.000 --> 0:41:04.480
<v Speaker 4>there's a lot of sketchy noblog sites which may sometimes

0:41:04.480 --> 0:41:08.080
<v Speaker 4>have misinformation and sometimes have good information yay. And you

0:41:08.120 --> 0:41:11.279
<v Speaker 4>could certainly certainly check out Margaret. I've heard that you

0:41:11.600 --> 0:41:16.040
<v Speaker 4>yourself had a few other podcasts what I do well

0:41:16.080 --> 0:41:17.759
<v Speaker 4>if you want to hear a lot of the history

0:41:17.760 --> 0:41:19.640
<v Speaker 4>around some of the stuff we talked about, including like

0:41:19.680 --> 0:41:22.120
<v Speaker 4>the co Intel pro stuff. For example, I run a

0:41:22.120 --> 0:41:24.279
<v Speaker 4>podcast called Cool People Who Did Cool Stuff on this

0:41:24.520 --> 0:41:28.719
<v Speaker 4>very network, cool Zone Media, and you can listen to

0:41:28.719 --> 0:41:31.880
<v Speaker 4>it every Monday and Wednesday. I just finished a very long,

0:41:32.200 --> 0:41:36.080
<v Speaker 4>but I swear entertaining series of episodes about the Russian

0:41:36.160 --> 0:41:39.520
<v Speaker 4>Revolution in the Civil War. I've did an episode about

0:41:39.640 --> 0:41:43.960
<v Speaker 4>the Burglars for Peace who exposed co Intel pro by

0:41:44.040 --> 0:41:46.480
<v Speaker 4>robbing an FBI office in the middle of the night

0:41:46.480 --> 0:41:50.080
<v Speaker 4>in the early seventies, and all kinds of other stories,

0:41:50.719 --> 0:41:52.960
<v Speaker 4>So you can listen to that, or if you want

0:41:53.000 --> 0:41:55.080
<v Speaker 4>to know more about the end of the world. I

0:41:55.200 --> 0:41:57.719
<v Speaker 4>help run a podcast called Live Like the World Is Dying,

0:41:58.160 --> 0:42:05.240
<v Speaker 4>comes out every Friday, and that one is Prepper Butt Community. Yep,

0:42:05.480 --> 0:42:07.759
<v Speaker 4>there were go And I have a book coming out.

0:42:07.840 --> 0:42:09.799
<v Speaker 4>It comes out of September. It's called The Sapling Cage

0:42:09.840 --> 0:42:11.960
<v Speaker 4>and it's going to be kickstarted in June, and if

0:42:12.000 --> 0:42:14.000
<v Speaker 4>you go to Kickstarter you can sign up for announcements

0:42:14.000 --> 0:42:15.800
<v Speaker 4>about that. And it is the best book I've ever written,

0:42:15.840 --> 0:42:18.439
<v Speaker 4>so you all should read it. Very excited to see

0:42:18.440 --> 0:42:20.959
<v Speaker 4>that that does it for us, that it could happen here.

0:42:21.280 --> 0:42:23.200
<v Speaker 4>We will probably see you out there.

0:42:23.280 --> 0:42:23.719
<v Speaker 10>Good luck.

0:42:37.280 --> 0:42:40.600
<v Speaker 6>Welcome to Could Happen Here, the only sue where things happen.

0:42:41.480 --> 0:42:44.560
<v Speaker 6>I'm Ani Siege of Future Channel Antraism and I'm joined

0:42:44.560 --> 0:42:46.840
<v Speaker 6>by Garrison Clo Hello.

0:42:48.560 --> 0:42:49.120
<v Speaker 7>Nice.

0:42:49.840 --> 0:42:55.320
<v Speaker 6>Recently I've been researching and writing on education and anarchista Honestly,

0:42:55.360 --> 0:42:58.040
<v Speaker 6>it's one of my favorite topics to look into, and

0:42:58.080 --> 0:43:01.200
<v Speaker 6>it's one of the topics I think I'm most passionate about.

0:43:01.719 --> 0:43:04.680
<v Speaker 4>Yeah, that's definitely a hot topic within this political field.

0:43:04.680 --> 0:43:08.000
<v Speaker 4>There's a large, large variety of opinions.

0:43:08.280 --> 0:43:11.560
<v Speaker 6>One might say for sure, for sure, for sure, I

0:43:11.600 --> 0:43:16.040
<v Speaker 6>mean consciousness does form the basis of revolution, and there's

0:43:16.040 --> 0:43:19.359
<v Speaker 6>a long history of anarchist struggle around education, whether it

0:43:19.360 --> 0:43:22.600
<v Speaker 6>be in terms of critiquing US role in social control

0:43:22.800 --> 0:43:27.160
<v Speaker 6>and socialization, or discussing news liberation, or talking about the

0:43:27.160 --> 0:43:30.880
<v Speaker 6>inequalities of the current education system, or the influenza statist

0:43:30.960 --> 0:43:35.360
<v Speaker 6>capitalists and religious ideologies, or the whole discussion around sex education.

0:43:36.440 --> 0:43:39.880
<v Speaker 6>These are all things that anarchists have looked into discussed,

0:43:40.280 --> 0:43:42.279
<v Speaker 6>and so it's to wrestle with.

0:43:43.840 --> 0:43:43.920
<v Speaker 11>No.

0:43:44.160 --> 0:43:47.959
<v Speaker 4>It's interesting because anarchists have, like I believe, the large

0:43:48.040 --> 0:43:51.120
<v Speaker 4>number of people who are like, very like militantly like

0:43:51.239 --> 0:43:54.080
<v Speaker 4>anti school but also have a really high number of

0:43:54.080 --> 0:43:57.080
<v Speaker 4>people who become teachers. So it's always kind of interesting

0:43:57.920 --> 0:43:59.920
<v Speaker 4>when you're ever at like an anarchist gathering, you have

0:44:00.160 --> 0:44:02.560
<v Speaker 4>half the people are like school teachers, the other half

0:44:02.560 --> 0:44:06.279
<v Speaker 4>are like destroy the schools, which is always just a

0:44:06.320 --> 0:44:07.120
<v Speaker 4>little bit amusing.

0:44:08.239 --> 0:44:11.080
<v Speaker 6>Yeah, for sure, for sure. So it's really I think

0:44:11.120 --> 0:44:14.839
<v Speaker 6>people have to deal with that sort of tension. Anarchists

0:44:15.000 --> 0:44:16.839
<v Speaker 6>find themselves in those sort of tensions, but then they

0:44:16.880 --> 0:44:20.200
<v Speaker 6>also find themselves put themselves in those positions in part

0:44:20.320 --> 0:44:23.120
<v Speaker 6>because they see the potential of those positions we you know,

0:44:23.680 --> 0:44:27.600
<v Speaker 6>in sort of shape in the future. But I don't

0:44:27.600 --> 0:44:31.160
<v Speaker 6>mean to mislead anybody this episode, would it's only tangentially

0:44:31.200 --> 0:44:36.160
<v Speaker 6>related to education. Okay, Yeah, So basically in my research

0:44:36.200 --> 0:44:40.480
<v Speaker 6>on education, I stumbled upon this article called anarchists of

0:44:40.520 --> 0:44:43.440
<v Speaker 6>an Education and early Republican Cuba from eighteen ninety eight

0:44:43.480 --> 0:44:46.759
<v Speaker 6>to nineteen twenty five. And also I found some other

0:44:46.800 --> 0:44:49.440
<v Speaker 6>works on anarchist Cuba in general and his all thanks

0:44:49.480 --> 0:44:53.920
<v Speaker 6>to the scholarship of Kubin Shaffer. And I mean, for

0:44:54.000 --> 0:44:56.520
<v Speaker 6>some time now, I've been meaning to dig deeper into

0:44:56.560 --> 0:44:59.600
<v Speaker 6>the history of anarchism in Cuba. Dare I say, I

0:44:59.600 --> 0:45:04.360
<v Speaker 6>think it's been forgotten, and so I took a dive

0:45:04.440 --> 0:45:07.719
<v Speaker 6>into it. I first started with Stephen J. Hersh and

0:45:07.800 --> 0:45:11.040
<v Speaker 6>Lucian van der Wald's work in anarchism and syndicalism in

0:45:11.080 --> 0:45:13.920
<v Speaker 6>the colonial and post colonial world. And in my research

0:45:13.960 --> 0:45:17.200
<v Speaker 6>I also founder work of Sam Dorkoff and Frank Finandez,

0:45:17.360 --> 0:45:23.440
<v Speaker 6>both of whom were apparently highly influential in the scholarship,

0:45:24.000 --> 0:45:27.759
<v Speaker 6>the historical research and the present understanding of Cuban anarchism.

0:45:28.040 --> 0:45:29.920
<v Speaker 6>It's thanks to their research that we know what we know,

0:45:30.280 --> 0:45:33.400
<v Speaker 6>bringing all those different things together, all those different sources together.

0:45:34.320 --> 0:45:39.600
<v Speaker 6>So here we go, Akivamos, Let's discuss the history of

0:45:39.640 --> 0:45:46.879
<v Speaker 6>Cuban anarchism, and our story begins in the early nineteenth century.

0:45:47.000 --> 0:45:49.959
<v Speaker 6>You know, the sun on colonial Cuba, casting a long

0:45:50.000 --> 0:45:52.760
<v Speaker 6>and heavy shadow across the vibe and streets of Havana.

0:45:53.280 --> 0:45:56.399
<v Speaker 6>The gentle salty breezes carried I'm trying a new thing.

0:45:56.920 --> 0:46:00.000
<v Speaker 6>I see a facial ext friend. I'm trying I like

0:46:00.040 --> 0:46:01.759
<v Speaker 6>Can I like it? I'm trying to said the same,

0:46:02.760 --> 0:46:06.080
<v Speaker 6>you know, feel those salty breezes carrying the scent of

0:46:06.120 --> 0:46:09.279
<v Speaker 6>tobacco and coffee and sugar cane. But let's not get

0:46:09.320 --> 0:46:12.600
<v Speaker 6>too romantic. You know, this was a plantation society where

0:46:12.640 --> 0:46:15.640
<v Speaker 6>African slaves remained in chains and toiled in the hot

0:46:15.680 --> 0:46:19.239
<v Speaker 6>sun while many of their contemporaries gained their freedom and

0:46:19.560 --> 0:46:23.080
<v Speaker 6>plantition known as navigated the web of politics and power.

0:46:23.960 --> 0:46:29.560
<v Speaker 6>Cuba was among the last countries to abolish slavery, and

0:46:29.600 --> 0:46:33.960
<v Speaker 6>the Cuban aristocracy, being uniquely loyal to the Spanish crown,

0:46:34.800 --> 0:46:39.560
<v Speaker 6>was primarily responsible for the persistence to that institution. You know,

0:46:39.600 --> 0:46:42.720
<v Speaker 6>they were dedicated to Spain long after much of Latin

0:46:42.760 --> 0:46:48.719
<v Speaker 6>America had won their independence, and despite the aristocrat's loyalty,

0:46:49.400 --> 0:46:53.680
<v Speaker 6>there were still whispers of liberation and revolution in corners

0:46:53.719 --> 0:46:58.240
<v Speaker 6>of the city. In eighteen fifty seven, just nearly two

0:46:58.280 --> 0:47:01.600
<v Speaker 6>decades after the French track called pered Joseph Prudin declared

0:47:01.640 --> 0:47:05.240
<v Speaker 6>himself an anarchists and a mutualist. The first Proonian Mutualist

0:47:05.280 --> 0:47:08.880
<v Speaker 6>Society would be founded in Cuba, marking the early beginnings

0:47:08.880 --> 0:47:12.680
<v Speaker 6>of the organized labor movement on the island. A decade later,

0:47:12.760 --> 0:47:18.400
<v Speaker 6>in eighteen sixty five, lecturers or readings places where political

0:47:18.400 --> 0:47:23.200
<v Speaker 6>ideas we read in cigar factories. They became very widespread

0:47:23.560 --> 0:47:26.600
<v Speaker 6>considering the predominance of the tobacco industry, and in the

0:47:26.600 --> 0:47:29.440
<v Speaker 6>same year, the first strike threat would occur at a

0:47:29.480 --> 0:47:34.360
<v Speaker 6>tobacco works in Havana, leading to successful negotiations for increased wages.

0:47:34.760 --> 0:47:37.840
<v Speaker 6>In eighteen sixty six, Havana based artisans would establish the

0:47:37.880 --> 0:47:41.120
<v Speaker 6>first evening school for workers, lay in the foundation for

0:47:41.239 --> 0:47:45.640
<v Speaker 6>worker based Education. Between eighteen sixty eight and eighteen seventy eight,

0:47:46.000 --> 0:47:50.000
<v Speaker 6>conflict would erupt into violence as the sugar mill owner

0:47:50.080 --> 0:47:55.280
<v Speaker 6>Carlos Manuel de Sespides and his followers proclaimed independence, beginning

0:47:55.280 --> 0:47:58.800
<v Speaker 6>the first of three liberation wars that Cuba fought against Spain.

0:48:00.160 --> 0:48:03.400
<v Speaker 6>The first, a horizon led by wealthy planters, would be

0:48:03.440 --> 0:48:05.800
<v Speaker 6>known as the Ten Years' War, and it would be

0:48:05.800 --> 0:48:08.280
<v Speaker 6>followed by a second uprising, the Little War, from eighteen

0:48:08.280 --> 0:48:12.840
<v Speaker 6>seventy nineteighteen eighty, and meanwhile, the Cubas anarchist movement would

0:48:12.840 --> 0:48:16.600
<v Speaker 6>look to establish another worker's school and a newspaper. These

0:48:16.600 --> 0:48:19.879
<v Speaker 6>efforts were led by cigar makers Enrique roy De Saint

0:48:19.880 --> 0:48:25.600
<v Speaker 6>Martin and Enrique Messonier. In Havana, greg San Martin founded

0:48:25.600 --> 0:48:29.120
<v Speaker 6>this Center of Instruction and Recreation. Its purpose was to

0:48:29.120 --> 0:48:33.280
<v Speaker 6>defend worker organizations and distribute anarchal collectivist literature from Spain.

0:48:33.880 --> 0:48:36.760
<v Speaker 6>The doors of the center opened to all Cubans, regardless

0:48:36.760 --> 0:48:42.360
<v Speaker 6>of their social position, political leanings, or color differences. Gregson

0:48:42.440 --> 0:48:45.600
<v Speaker 6>Martin also took the position of editor at the newspaper

0:48:45.680 --> 0:48:49.640
<v Speaker 6>El Obrero, co opting it from the Democratic Republicans and

0:48:49.680 --> 0:48:54.120
<v Speaker 6>turned it into an explicitly anarchist newspaper. The anarchists and

0:48:54.120 --> 0:48:59.480
<v Speaker 6>tobacco industry were pioneering the emergent labour struggle, bolstered by

0:48:59.480 --> 0:49:02.960
<v Speaker 6>the transport of anarchist periodicals from Spain to Cuba and

0:49:03.000 --> 0:49:06.840
<v Speaker 6>the transmission of ideas by Spanish immigrant workers. The first

0:49:06.840 --> 0:49:11.200
<v Speaker 6>regional centers, clinics, secular schools, mutual aid associations and Free

0:49:11.239 --> 0:49:16.000
<v Speaker 6>Association of tobacco workers, typographers, carpenters, day laborers and artisans

0:49:16.239 --> 0:49:22.080
<v Speaker 6>were emerging thanks to the influence of Prudon's ideas. While

0:49:22.160 --> 0:49:25.200
<v Speaker 6>some in the labor movement were appreciate reformism and collaboration

0:49:25.320 --> 0:49:28.720
<v Speaker 6>with capitalist interests, the anarchists stood firm in their rejection

0:49:28.880 --> 0:49:32.279
<v Speaker 6>of submission to the feat of capital. In eighteen eighty five,

0:49:32.640 --> 0:49:35.840
<v Speaker 6>the Junta Central de r Tisnos was founded to unite

0:49:35.880 --> 0:49:39.319
<v Speaker 6>Cuba's workers in federations. In the same year, in the

0:49:39.360 --> 0:49:43.840
<v Speaker 6>RecA Massoniir launched the Circulo de Trabajadores or Workers Circle,

0:49:44.239 --> 0:49:48.480
<v Speaker 6>which was focused on educational and cultural activities. The Worker's

0:49:48.480 --> 0:49:51.680
<v Speaker 6>Circle became the largest labor organization in Cuba in the

0:49:51.760 --> 0:49:55.080
<v Speaker 6>late eighteen eighties. It hosted a secular school for five

0:49:55.160 --> 0:49:59.080
<v Speaker 6>hundred poor students to challenge Cuba's public and religious schools.

0:49:59.200 --> 0:50:01.960
<v Speaker 6>It held rally for groups of workers, and it led

0:50:02.200 --> 0:50:08.040
<v Speaker 6>anti nationalist and anti racist education efforts. Anarchists will also

0:50:08.120 --> 0:50:13.320
<v Speaker 6>challenge in discrimination in labor and immigration policies. By eighteen

0:50:13.320 --> 0:50:17.640
<v Speaker 6>eighty six, Spain finally outlawed slavery, and the Cuban anarchists

0:50:17.640 --> 0:50:21.000
<v Speaker 6>would attempt to welcome Afro Cubans into the labor organizations,

0:50:21.880 --> 0:50:25.239
<v Speaker 6>with mixed success. And we'll get to that soon. In

0:50:25.280 --> 0:50:29.960
<v Speaker 6>eighteen eighty seven, Roixamartin launched Al Productor, a weekly newspaper

0:50:30.000 --> 0:50:31.960
<v Speaker 6>that will become a must read for the work in

0:50:32.000 --> 0:50:34.640
<v Speaker 6>people of Cuba, and to coordinate it to publication and

0:50:34.680 --> 0:50:37.480
<v Speaker 6>the efforts of the various workers groups, workers founded the

0:50:37.480 --> 0:50:41.880
<v Speaker 6>Alianza Oprera or Workers' Alliance. With the founder of the

0:50:41.880 --> 0:50:45.200
<v Speaker 6>Alliance and the sponsorship of another organization, La Ferracion de

0:50:45.239 --> 0:50:49.240
<v Speaker 6>Tabadores de Cuba or FDC or Federation of Cuban Workers,

0:50:49.800 --> 0:50:53.400
<v Speaker 6>the first Congresso Obrero de Cuba would be held in Havana.

0:50:54.000 --> 0:50:57.080
<v Speaker 6>Majority of the members of the FDC were tobacco workers,

0:50:57.600 --> 0:51:01.400
<v Speaker 6>but members of other trades also participated, like tailors and

0:51:01.480 --> 0:51:05.319
<v Speaker 6>drivers and bakers and baro makers and dock workers. So

0:51:05.360 --> 0:51:09.240
<v Speaker 6>that's a lot of organizations in quick succession. So to summarize,

0:51:09.560 --> 0:51:13.319
<v Speaker 6>we have the center of instruction recreation, the newspapers El

0:51:13.360 --> 0:51:18.640
<v Speaker 6>Peructor and Obrero, the Junta Centrale de Artisanos or Central

0:51:18.719 --> 0:51:22.960
<v Speaker 6>Union of Artisans, El Sercuilo de Travajadores or Workers Circle,

0:51:23.480 --> 0:51:28.320
<v Speaker 6>the Alianza Obrera or Workers Alliance, and Laferracion de Travajadores

0:51:28.360 --> 0:51:32.320
<v Speaker 6>de Cuba or FDC, which held the first Congresso Obrero

0:51:32.560 --> 0:51:36.680
<v Speaker 6>or Workers Congress in Cuba. All these organized efforts would

0:51:36.719 --> 0:51:41.239
<v Speaker 6>spark another strike. Remember the first threat, which did not

0:51:41.360 --> 0:51:43.520
<v Speaker 6>lead to a strike, took place in eighteen sixty five,

0:51:44.480 --> 0:51:47.479
<v Speaker 6>but this time it was different. In July eighteen eighty eight,

0:51:47.600 --> 0:51:50.120
<v Speaker 6>the tobacco workers call a strike at the Henry Clay

0:51:50.200 --> 0:51:53.960
<v Speaker 6>tobacco factory in Havana. The Workers Circle met and agreed

0:51:54.000 --> 0:51:56.640
<v Speaker 6>to begin collecting donations to support the workers out in

0:51:56.680 --> 0:51:59.920
<v Speaker 6>the streets, and sent delegates to Key West in Florida

0:52:00.120 --> 0:52:03.240
<v Speaker 6>to solicit aid from the tobacco workers there. The Worker's

0:52:03.280 --> 0:52:05.960
<v Speaker 6>Circle was very much involved in a lot of these

0:52:05.960 --> 0:52:09.719
<v Speaker 6>things because they actually had a large headquarters that coordinated

0:52:09.719 --> 0:52:13.000
<v Speaker 6>the offices of many workers associations. In addition to the

0:52:13.040 --> 0:52:15.680
<v Speaker 6>school that I mentioned they founded, they had their fingers

0:52:15.719 --> 0:52:18.120
<v Speaker 6>and a lot of the associations and solidarity efforts that

0:52:18.160 --> 0:52:21.080
<v Speaker 6>had taken place. By eighteen eighty nine, they founded yet

0:52:21.120 --> 0:52:23.759
<v Speaker 6>another school, teaching over one hundred men at night and

0:52:23.800 --> 0:52:26.640
<v Speaker 6>eight hundred children during the day. Elegance the establishment of

0:52:26.719 --> 0:52:30.600
<v Speaker 6>new schools across the island, And also in eighteen eighty nine,

0:52:30.760 --> 0:52:33.439
<v Speaker 6>those same tobacco workers in Key West called their own

0:52:33.480 --> 0:52:36.640
<v Speaker 6>general strike due to poor working conditions, low wages, and

0:52:36.680 --> 0:52:41.120
<v Speaker 6>stock living conditions. And guess what they stood in solidarity

0:52:41.239 --> 0:52:43.560
<v Speaker 6>with the Cuban workers, and the Cuban workers stood in

0:52:43.600 --> 0:52:47.960
<v Speaker 6>solidarity with them. The Workers Alliance also connected with workers

0:52:48.040 --> 0:52:52.320
<v Speaker 6>organizations in Florida and fosters solidarity between workers in Florida

0:52:52.360 --> 0:52:55.319
<v Speaker 6>and Cuba. In addition to Key West, strikes would also

0:52:55.360 --> 0:52:59.600
<v Speaker 6>break out in Tampa and Ybor City. Despite some violence

0:52:59.640 --> 0:53:02.360
<v Speaker 6>and the expulsion of the strike leaders, the strike in

0:53:02.400 --> 0:53:05.520
<v Speaker 6>Florida ended in early eighteen ninety with a triumph for

0:53:05.560 --> 0:53:09.080
<v Speaker 6>Florida's tobacco workers as the owners acceded to the demands

0:53:09.120 --> 0:53:12.520
<v Speaker 6>for a pay increase. On May first International Workers Day,

0:53:12.920 --> 0:53:16.640
<v Speaker 6>over three thousand workers marched through Havana, and in this

0:53:16.719 --> 0:53:20.880
<v Speaker 6>time the workers Circle was continuously expanding. But within this

0:53:21.000 --> 0:53:25.160
<v Speaker 6>year also came tragedy, as in August Enrique Roig San

0:53:25.239 --> 0:53:28.560
<v Speaker 6>Martin died at the age of forty six, and the

0:53:28.640 --> 0:53:31.920
<v Speaker 6>last of the three conflicts against Spain would be the

0:53:32.000 --> 0:53:35.520
<v Speaker 6>Cuban War of Independence, which raged from eighteen ninety five

0:53:35.680 --> 0:53:39.759
<v Speaker 6>to eighteen ninety eight. Anarchists in Cuba, New York, and

0:53:39.960 --> 0:53:45.360
<v Speaker 6>Spain debated support for Cuba's independent struggle but despite concerns,

0:53:45.520 --> 0:53:49.120
<v Speaker 6>most anarchists did support independence, seeing it as an anti

0:53:49.160 --> 0:53:53.600
<v Speaker 6>colonial fight against Spanish imperialism and an opportunity to transform

0:53:53.640 --> 0:53:58.919
<v Speaker 6>the island along anarchist principles. Figures like Jose Garcia, Rafael Serra,

0:53:59.280 --> 0:54:04.800
<v Speaker 6>and Adrian del Valle promoted anarchist internationalism while also seek

0:54:04.800 --> 0:54:09.480
<v Speaker 6>in Cuban national liberation. The final three months that conflict

0:54:09.600 --> 0:54:14.680
<v Speaker 6>escalated with US involvement becoming known as the Spanish American War,

0:54:15.400 --> 0:54:19.600
<v Speaker 6>and following Spain's defeat, the US briefly occupied Cuba with

0:54:19.680 --> 0:54:23.000
<v Speaker 6>the promise of greater autonomy in the future. Of course,

0:54:23.440 --> 0:54:26.360
<v Speaker 6>we all know how that promised to endow with repeated

0:54:26.400 --> 0:54:32.040
<v Speaker 6>interventions Kim Crowen anarchist opposition. The US occupiers overhauled the

0:54:32.080 --> 0:54:35.600
<v Speaker 6>Cuban education system and introduced a new model influenced by

0:54:35.640 --> 0:54:40.640
<v Speaker 6>American principles, emphasizing liberal arts, manual instruction, and civic education

0:54:40.880 --> 0:54:45.440
<v Speaker 6>to republicanize the children of Cuba and promote democracy. In

0:54:45.480 --> 0:54:49.520
<v Speaker 6>spite of some reforms, the Cuban education system still suffered corruption,

0:54:50.120 --> 0:54:55.279
<v Speaker 6>inadequate and infrastructure, and overcrowded classrooms. In eighteen ninety nine,

0:54:55.400 --> 0:54:59.400
<v Speaker 6>just a year after independence, the Workers Alliance organized a

0:54:59.480 --> 0:55:03.600
<v Speaker 6>mason's strike which extended into the construction trade and also

0:55:03.680 --> 0:55:08.120
<v Speaker 6>led to several arrests and the overall repression of the anarchists.

0:55:09.080 --> 0:55:11.680
<v Speaker 6>This is a persistent theme, of course.

0:55:12.160 --> 0:55:16.040
<v Speaker 4>Yes, I mean it's interesting, how like in a lot

0:55:16.040 --> 0:55:18.120
<v Speaker 4>of like the political stuff we learned about Cuba, it's

0:55:18.160 --> 0:55:21.719
<v Speaker 4>more based on like the socialist and more communist struggles

0:55:21.760 --> 0:55:24.879
<v Speaker 4>of the twentieth century. And I knew that there were

0:55:24.920 --> 0:55:29.160
<v Speaker 4>like anarchists active before that and even during that time

0:55:29.200 --> 0:55:32.960
<v Speaker 4>period as well, but there is a lot of this

0:55:33.120 --> 0:55:36.680
<v Speaker 4>that seems to be not nearly as talked about it

0:55:36.680 --> 0:55:42.240
<v Speaker 4>emphasized as the later more socialist leaning struggles that came.

0:55:44.280 --> 0:55:48.640
<v Speaker 6>And you'll notice that, you know, in places where the

0:55:48.680 --> 0:55:55.880
<v Speaker 6>Marxists won, basically any of the pre Marxist victory history

0:55:56.080 --> 0:56:01.799
<v Speaker 6>of anarchists involvement tends to be diminished to ever raised entirely. Yeah.

0:56:01.880 --> 0:56:05.480
<v Speaker 4>Yeah, like in literally every in every struggle all across

0:56:05.480 --> 0:56:08.120
<v Speaker 4>the world where that's happened. That does seem to be

0:56:08.160 --> 0:56:08.560
<v Speaker 4>the case.

0:56:09.640 --> 0:56:13.799
<v Speaker 6>Exactly exactly when I found this information and my mind

0:56:13.880 --> 0:56:15.719
<v Speaker 6>was blowing, you know, I had no idea all of

0:56:15.760 --> 0:56:18.440
<v Speaker 6>this was going on. Yeah, the fact that from as

0:56:18.480 --> 0:56:25.440
<v Speaker 6>early as Prudon's lifetime, there were anarchists in Cuba organizing associations.

0:56:26.239 --> 0:56:29.280
<v Speaker 4>I mean, come on, yeah, in like the eighteen fifties

0:56:30.560 --> 0:56:30.799
<v Speaker 4>and it.

0:56:30.760 --> 0:56:33.239
<v Speaker 6>Gets bigger, a lot more takes place. I haven't even

0:56:33.280 --> 0:56:36.359
<v Speaker 6>really breached the other twentieth century yet. That's when things

0:56:36.360 --> 0:56:37.080
<v Speaker 6>really kick off.

0:56:37.360 --> 0:56:48.280
<v Speaker 4>Let's get to that after this message from our sponsors.

0:56:52.239 --> 0:56:56.560
<v Speaker 4>All right, we are back. Let's return to Andrew's discussion

0:56:56.600 --> 0:56:57.520
<v Speaker 4>of anarchism in Cuba.

0:56:58.480 --> 0:57:02.359
<v Speaker 6>Yes, so so. Also in eighteen ninety nine, some new

0:57:02.360 --> 0:57:05.480
<v Speaker 6>anarchist projects dropped onto the scene. You know, you had

0:57:05.480 --> 0:57:09.160
<v Speaker 6>the Liga General de Travadores or General League of Workers,

0:57:09.560 --> 0:57:11.879
<v Speaker 6>which emerged with the back in the Missonia and another

0:57:11.960 --> 0:57:17.240
<v Speaker 6>anarchist ramone Rivero eve Rivero, and also the publication Tierra,

0:57:17.800 --> 0:57:22.600
<v Speaker 6>which was founded by anarchists Abelardo Savedra and Francisco Gonzalees Sola.

0:57:23.560 --> 0:57:27.360
<v Speaker 6>And the publication El Nuevo Idl was also founded, but

0:57:27.880 --> 0:57:31.560
<v Speaker 6>it only lasted a couple of years. Notably, it loudly

0:57:31.640 --> 0:57:34.520
<v Speaker 6>opposed the US's plans for ANIX and Cuba and the

0:57:34.520 --> 0:57:38.960
<v Speaker 6>introduction of the plat Amendment to the Cuban Constitution, which

0:57:39.000 --> 0:57:42.120
<v Speaker 6>would provide pretense for US intervention in the future. The

0:57:42.160 --> 0:57:45.440
<v Speaker 6>plat Amendment was really that point in the Cuban constitution

0:57:46.400 --> 0:57:52.640
<v Speaker 6>that would justify us infusion and involvement for years to come.

0:57:53.720 --> 0:57:55.600
<v Speaker 6>Here's a little easter egg, a little fun fact. It

0:57:55.600 --> 0:57:59.280
<v Speaker 6>will come you. In fact, you could call him a

0:57:59.360 --> 0:58:03.000
<v Speaker 6>run income you for the anarchist worldwide, a familiar face

0:58:03.520 --> 0:58:06.400
<v Speaker 6>because he showed up in Havana in this year, and

0:58:06.440 --> 0:58:09.800
<v Speaker 6>he also showed up in Egypt during their anarchist struggle

0:58:10.000 --> 0:58:13.240
<v Speaker 6>for those who remember that episode, any ideas.

0:58:12.840 --> 0:58:15.360
<v Speaker 4>Too to try to think of this time period who

0:58:16.840 --> 0:58:17.160
<v Speaker 4>at this.

0:58:17.160 --> 0:58:19.320
<v Speaker 6>Point, at this point you could call him mister worldwide,

0:58:19.640 --> 0:58:21.560
<v Speaker 6>the anarchist, mister Worldwide.

0:58:21.920 --> 0:58:25.600
<v Speaker 4>Yeah, I don't think so. I think I'll only make

0:58:25.640 --> 0:58:26.480
<v Speaker 4>a fool of myself.

0:58:28.360 --> 0:58:32.640
<v Speaker 6>Yeah. The one and only Erko Malichester arrives in Cuba.

0:58:32.720 --> 0:58:35.320
<v Speaker 5>Oh okay, okay, that makes sense, that makes sense.

0:58:35.720 --> 0:58:37.000
<v Speaker 4>Yeah, yeah, yeah, okay.

0:58:37.440 --> 0:58:41.439
<v Speaker 6>Yeah, mister worldwide. Of course, it didn't take long before

0:58:41.480 --> 0:58:43.920
<v Speaker 6>he was barred from speaking in public and he very

0:58:44.000 --> 0:58:47.120
<v Speaker 6>quickly had to leave Cuba, but he was there. He

0:58:47.160 --> 0:58:49.280
<v Speaker 6>did show up and let me reach the you know,

0:58:49.320 --> 0:58:52.600
<v Speaker 6>the turn of the century. Right just after the turn

0:58:52.600 --> 0:58:55.560
<v Speaker 6>of the century, on May twentieth nineteen oh two, the

0:58:55.560 --> 0:58:59.240
<v Speaker 6>First Republic of Cuba was inaugurated with the recognition of

0:58:59.280 --> 0:59:04.080
<v Speaker 6>the US, but despite the survey opposition, the US retained

0:59:04.120 --> 0:59:08.520
<v Speaker 6>influence over Cuba with that plat amendment. With independence, many

0:59:08.560 --> 0:59:12.400
<v Speaker 6>Cubans aspired to build a more egalitarian nation. The Cuban

0:59:12.440 --> 0:59:15.959
<v Speaker 6>anarchists continued to struggle even as they were becoming disillusioned

0:59:16.000 --> 0:59:19.760
<v Speaker 6>by the continued prioritization of individual profits of a society,

0:59:19.760 --> 0:59:24.600
<v Speaker 6>wellbon the oppression of labor and the terrible educational systems.

0:59:25.240 --> 0:59:28.800
<v Speaker 6>They had their first truly general strike in nineteen oh two,

0:59:29.200 --> 0:59:32.480
<v Speaker 6>known as the Apprentice Strike, but it was suppressed and failed,

0:59:32.840 --> 0:59:36.840
<v Speaker 6>and with its failure, leading figures in the Lega Heeneral

0:59:36.840 --> 0:59:41.320
<v Speaker 6>de Trebadores like Messonniea and Rivero Yirverro, retired from the

0:59:41.360 --> 0:59:45.560
<v Speaker 6>labour struggle. A year later, in nineteen oh three, anarchists

0:59:45.680 --> 0:59:49.080
<v Speaker 6>organized in the sugar industry, which was met with a

0:59:49.200 --> 0:59:52.160
<v Speaker 6>violent response from the owners, including the murder of two

0:59:52.240 --> 0:59:57.560
<v Speaker 6>prominent anarchist figures, Casanias and Buntero. The year before the

0:59:57.640 --> 1:00:00.560
<v Speaker 6>US recognition of Cuban independence in nineteen oh one, just

1:00:00.600 --> 1:00:04.480
<v Speaker 6>across the pond in Spain, Francisco Ferrer had found that

1:00:04.640 --> 1:00:08.840
<v Speaker 6>his first modern school. Ferrer is an icon in the

1:00:08.880 --> 1:00:12.240
<v Speaker 6>sphere of anarchist education for his pioneer and efforts as

1:00:12.240 --> 1:00:15.880
<v Speaker 6>anarchists and Cuba condemn in public schools for their condition pedagogy,

1:00:16.040 --> 1:00:20.160
<v Speaker 6>patriotic indoctrination, and lack of critical thinking. They were inspired

1:00:20.160 --> 1:00:23.600
<v Speaker 6>by they alternative education rooted in rationalism and free inquiry

1:00:23.800 --> 1:00:25.160
<v Speaker 6>that was introduced by Ferrer.

1:00:25.560 --> 1:00:27.160
<v Speaker 4>At this point, is there like a decent bit of

1:00:27.160 --> 1:00:30.400
<v Speaker 4>communication between the anarchists in Spain and the anarchists in Cuba,

1:00:30.400 --> 1:00:33.120
<v Speaker 4>because all the stuff you've been mentioning sounds very reminiscent

1:00:33.160 --> 1:00:36.560
<v Speaker 4>of some of like the anarchosympicalist models that would grow

1:00:36.640 --> 1:00:39.240
<v Speaker 4>to more prominence in Spain in the coming decades.

1:00:39.560 --> 1:00:40.480
<v Speaker 6>Oh, yeah, for sure.

1:00:40.600 --> 1:00:42.600
<v Speaker 4>In this field, Yeah, it feels very very similar.

1:00:43.480 --> 1:00:47.480
<v Speaker 6>There was a very large Spanish immigrant community in Cuba

1:00:47.520 --> 1:00:51.320
<v Speaker 6>at the time of Spanish workers, and that would actually

1:00:52.080 --> 1:00:54.280
<v Speaker 6>end up biting the anarchist movement in the but later

1:00:54.360 --> 1:00:57.760
<v Speaker 6>on and you know, you'll see how Okay, Yeah, there

1:00:57.800 --> 1:01:00.000
<v Speaker 6>was a lot of there was a lot of cross

1:01:00.040 --> 1:01:03.640
<v Speaker 6>pollination between the Spanish anarchists and the Cuban anarchists that

1:01:03.680 --> 1:01:07.440
<v Speaker 6>makes sense. In many cases they were both Spanish and Cuba. Sure,

1:01:08.160 --> 1:01:11.720
<v Speaker 6>and so when for Popstar with this school in Barcelona

1:01:11.800 --> 1:01:14.000
<v Speaker 6>and in other places in Spain. I mean, the Cuban

1:01:14.040 --> 1:01:17.040
<v Speaker 6>Anarchists had already been organized in education before, as their

1:01:17.080 --> 1:01:19.960
<v Speaker 6>program had always sought to raise consciousness and prepare for

1:01:19.960 --> 1:01:24.560
<v Speaker 6>social revolution. But Ferrer offered that extra dose of inspiration.

1:01:24.800 --> 1:01:24.960
<v Speaker 4>You know.

1:01:24.960 --> 1:01:28.320
<v Speaker 6>His modern schools introduced things like free play and individual

1:01:28.320 --> 1:01:32.760
<v Speaker 6>liberty and really inspired the founding of educational experiments across Europe,

1:01:32.880 --> 1:01:37.360
<v Speaker 6>Asia and the Americas. In nineteen oh five, Covino Vilar

1:01:37.520 --> 1:01:41.160
<v Speaker 6>opened for that a co educational primary and secondary school

1:01:41.160 --> 1:01:45.160
<v Speaker 6>in Havana, following Frea's principles of free in Korean individual liberty.

1:01:45.600 --> 1:01:48.720
<v Speaker 6>In nineteen oh six, the CEES School was established in Regular,

1:01:49.120 --> 1:01:54.080
<v Speaker 6>embracing the advanced pedagogical perspective methods of these Spanish Anarchists schools.

1:01:54.440 --> 1:01:56.800
<v Speaker 6>And that very same year, nineteen oh six, the US

1:01:56.960 --> 1:01:59.880
<v Speaker 6>intervened in Cuba again. You know, they can't even let

1:02:00.160 --> 1:02:03.160
<v Speaker 6>decade go by of independence before they say, nap were

1:02:03.200 --> 1:02:06.560
<v Speaker 6>stepping in, you know. So of course, in response, strikes

1:02:06.640 --> 1:02:10.160
<v Speaker 6>breakout in Havana, Siego de a Vila and Santiago de

1:02:10.280 --> 1:02:13.800
<v Speaker 6>Cuba anyway, so that's going on, and anarchists are also

1:02:13.960 --> 1:02:17.560
<v Speaker 6>organized and speaking tours. In nineteen oh eight, anarchists formed

1:02:17.560 --> 1:02:22.200
<v Speaker 6>the group at Ucaciondale Porvenir or Education of the Future

1:02:22.440 --> 1:02:26.320
<v Speaker 6>in Regular which sought to established modern schools across the island.

1:02:26.760 --> 1:02:29.440
<v Speaker 6>The LGA Heneral de Trabahadories also got involved in the

1:02:29.440 --> 1:02:35.520
<v Speaker 6>group's efforts. Unfortunately, internal conflicts and financial difficulties undermined the

1:02:35.560 --> 1:02:39.560
<v Speaker 6>initial wave of anarchist schools in this time. Meanwhile, private

1:02:39.600 --> 1:02:45.760
<v Speaker 6>school options, particularly of the religious variety, were proliferated across Cuba. Eventually,

1:02:45.840 --> 1:02:49.600
<v Speaker 6>in nineteen oh nine, Ferrero was arrested and executed by

1:02:49.640 --> 1:02:53.880
<v Speaker 6>Spanish authorities, which actually triggered a protest in Cuba and

1:02:53.960 --> 1:02:57.240
<v Speaker 6>also triggered resistance elsewhere in the world. That would simultaneously

1:02:57.240 --> 1:03:00.200
<v Speaker 6>seek to advocate his ideas further and of course, was

1:03:00.240 --> 1:03:03.680
<v Speaker 6>to honor his memory. Turning out went to the nineteen tens.

1:03:03.760 --> 1:03:07.520
<v Speaker 6>It was a very eventful period. Let's just say, you know,

1:03:07.560 --> 1:03:11.120
<v Speaker 6>the Mexican Revolution was a current which inspired Cubas workers

1:03:11.120 --> 1:03:16.080
<v Speaker 6>and peasants. The Mexican Revolution was a current and that

1:03:16.240 --> 1:03:20.040
<v Speaker 6>inspired Cuba's workers and peasants there was actually, just as

1:03:20.080 --> 1:03:23.240
<v Speaker 6>there was cross pollination between Spanish anarchists and Cuban anarchists,

1:03:23.440 --> 1:03:26.520
<v Speaker 6>there was cross pollination between Cuban anarchists and Mexican anarchists,

1:03:26.880 --> 1:03:30.960
<v Speaker 6>you know, anarchists. Ricardo Flores Magon, a Titanic figure in

1:03:31.080 --> 1:03:34.440
<v Speaker 6>Mexican revolution, actually had a stand in a relationship with

1:03:34.480 --> 1:03:37.640
<v Speaker 6>the Cuban paper Tierra, as the paper was critical of

1:03:37.680 --> 1:03:42.520
<v Speaker 6>the Mexican dictator of the time, Portfyrio DS. So while

1:03:42.560 --> 1:03:46.760
<v Speaker 6>the guns of the revolutionary Imiliano Zapata were firing in Mexico,

1:03:47.400 --> 1:03:52.240
<v Speaker 6>tobacco workers, teamsters and bakers were striking in Cuba. In

1:03:52.320 --> 1:03:56.080
<v Speaker 6>nineteen twelve, a congress was formed in Crusius with the

1:03:56.080 --> 1:04:00.800
<v Speaker 6>aim to create an island wide labor federation. But another

1:04:00.880 --> 1:04:06.040
<v Speaker 6>significant event occurred in nineteen twelve. You see, all this time,

1:04:06.520 --> 1:04:10.480
<v Speaker 6>Afrocubans will play in significant roles in the island's labor movements,

1:04:10.840 --> 1:04:13.680
<v Speaker 6>particularly through strikes such as the eighteen ninety nine Mason

1:04:13.720 --> 1:04:18.600
<v Speaker 6>strike and the sugar workers' struggles. Despite this, they were

1:04:18.640 --> 1:04:22.440
<v Speaker 6>dealing with a lot of political and cultural persecution and

1:04:22.560 --> 1:04:27.440
<v Speaker 6>faced high literacy rates, job discrimination, and disenfranchisement due to

1:04:27.520 --> 1:04:32.760
<v Speaker 6>literacy and property requirements. For voting. Naturally, Afrocubans wanted to

1:04:32.800 --> 1:04:35.800
<v Speaker 6>fight against this, so they formed their own political party,

1:04:36.000 --> 1:04:39.960
<v Speaker 6>the Independent Party of Color or PIC, and the government

1:04:40.120 --> 1:04:44.880
<v Speaker 6>quickly outlawed it, which triggered several violent attacks on PIC

1:04:45.000 --> 1:04:50.360
<v Speaker 6>supporter meetings throughout nineteen twelve. It was essentially a race riot,

1:04:50.840 --> 1:04:54.560
<v Speaker 6>and it killed as many as six thousand Afrocubans and

1:04:54.720 --> 1:04:58.160
<v Speaker 6>resulted in another nine hundred thrown in jail and charged

1:04:58.200 --> 1:05:05.040
<v Speaker 6>with rebellion. This time, the anarchist response was weaker than

1:05:05.040 --> 1:05:09.760
<v Speaker 6>it could have been. Writers like Adrian del Vallier and

1:05:10.200 --> 1:05:15.400
<v Speaker 6>Eugenio Leante presented pressed the importance of education and the

1:05:15.440 --> 1:05:18.640
<v Speaker 6>good upbringing of children to root out the racist attitudes

1:05:18.680 --> 1:05:21.960
<v Speaker 6>that led to the massacre. Writers like Adrian de la

1:05:22.000 --> 1:05:27.280
<v Speaker 6>Vallei and Eugenio Leante pressed the importance of education and

1:05:27.360 --> 1:05:30.480
<v Speaker 6>the importance of a good upbringing of children to root

1:05:30.560 --> 1:05:33.600
<v Speaker 6>out the racial attitudes. The racist attitudes that led to

1:05:33.640 --> 1:05:37.360
<v Speaker 6>the massacre, as those attitudes are still present a mere

1:05:37.520 --> 1:05:42.120
<v Speaker 6>generation after ablition. The anarchists were, as would be consisted

1:05:42.160 --> 1:05:45.720
<v Speaker 6>of the principles critical of the PIC's political approach of

1:05:45.800 --> 1:05:50.400
<v Speaker 6>bourgeois elections, but they did admire Africuman culture and recognize

1:05:50.440 --> 1:05:54.400
<v Speaker 6>their contributions to workers liberation movements, but as far as

1:05:54.440 --> 1:05:58.200
<v Speaker 6>I can tell, they didn't do much else beyond education

1:05:58.440 --> 1:06:02.800
<v Speaker 6>to combat racist attitudes, likely feeling powerless to prevent the

1:06:02.880 --> 1:06:05.720
<v Speaker 6>violence in nineteen twelve due to their own repression by

1:06:05.760 --> 1:06:09.240
<v Speaker 6>the state. And of course, it isn't a binary of

1:06:09.400 --> 1:06:13.720
<v Speaker 6>Africubans and anarchists, as there were Africubans in the anarchist movement,

1:06:14.160 --> 1:06:18.000
<v Speaker 6>including problem figures like Raphael Sarah who remained active into

1:06:18.000 --> 1:06:23.200
<v Speaker 6>the nineteen forties, the printer Pablo Guira, and Margarito Iglesias,

1:06:23.240 --> 1:06:25.960
<v Speaker 6>who is the black anarchist leader of the Manufacturers Union

1:06:26.160 --> 1:06:33.280
<v Speaker 6>in nineteen twenties. Still, despite this overlap, the anarchists still

1:06:33.320 --> 1:06:38.000
<v Speaker 6>couldn't shake their perception as white and foreigners, which.

1:06:37.800 --> 1:06:42.640
<v Speaker 4>Is still a dynamic at play today with anarchists as

1:06:42.680 --> 1:06:48.840
<v Speaker 4>people free anarchists. Saul is like white teenagers, I guess,

1:06:48.880 --> 1:06:52.600
<v Speaker 4>and will often discount the presence of black anarchists and

1:06:52.640 --> 1:06:54.160
<v Speaker 4>other anarchists or people of color.

1:06:55.560 --> 1:06:58.680
<v Speaker 6>Yeah, I'm a bit of at a loss as to

1:06:58.760 --> 1:07:01.120
<v Speaker 6>what I could say, like from this arm chair position,

1:07:01.200 --> 1:07:04.000
<v Speaker 6>that they could have done differently in nineteen twelve. Sure,

1:07:04.400 --> 1:07:08.320
<v Speaker 6>they definitely could have stepped up in tried with what

1:07:08.520 --> 1:07:12.040
<v Speaker 6>to defend those communities and to start with those communities

1:07:12.080 --> 1:07:16.240
<v Speaker 6>and solidarity. But at the same time, I wasn't there

1:07:16.600 --> 1:07:21.880
<v Speaker 6>in nineteen twelve, so I'm not sure how things played out.

1:07:22.080 --> 1:07:25.160
<v Speaker 6>But I do think that while the heart is in

1:07:25.240 --> 1:07:28.200
<v Speaker 6>the right place with education to roots out racist attitudes,

1:07:28.920 --> 1:07:31.200
<v Speaker 6>you know, consciousness raising is one thing which you really

1:07:31.200 --> 1:07:34.480
<v Speaker 6>do have to, you know, put yourself on the line

1:07:34.720 --> 1:07:38.120
<v Speaker 6>when it comes to defending marginalized groups, especially if you're

1:07:38.160 --> 1:07:43.600
<v Speaker 6>coming from opposition of relative privilege, being white, to be

1:07:43.640 --> 1:07:49.760
<v Speaker 6>in Spanish, in you know, recently post colonial Cuba, barely

1:07:49.840 --> 1:07:52.160
<v Speaker 6>even post colonial Cuba, you know.

1:07:53.520 --> 1:07:56.080
<v Speaker 4>Yeah, I mean I'm in the same position as you

1:07:56.200 --> 1:08:01.760
<v Speaker 4>here or even further possessing an inability to try to

1:08:01.920 --> 1:08:05.120
<v Speaker 4>critique from the twenty first century. But do you know

1:08:05.160 --> 1:08:08.680
<v Speaker 4>what I do feel comfortable in calling is this next

1:08:08.720 --> 1:08:09.320
<v Speaker 4>ad break?

1:08:20.680 --> 1:08:21.559
<v Speaker 5>All right, we are back.

1:08:21.720 --> 1:08:25.479
<v Speaker 4>Let's return to our discussion of anarchistsm in Cuba in

1:08:25.520 --> 1:08:26.680
<v Speaker 4>the nineteen tenths.

1:08:27.600 --> 1:08:29.880
<v Speaker 6>So in nineteen thirteen, as we was speaking of the

1:08:29.880 --> 1:08:34.000
<v Speaker 6>repression of the anarchist movement, the third President of Cuba

1:08:34.080 --> 1:08:39.280
<v Speaker 6>would step up, that is, General Mario Garcia Menocal and

1:08:40.520 --> 1:08:43.320
<v Speaker 6>during his reign, the government would ramp up the repression

1:08:43.320 --> 1:08:47.360
<v Speaker 6>of the anarchists with the passing of anti anarchist laws

1:08:47.760 --> 1:08:52.959
<v Speaker 6>and the closure of anarchist organizations. There were crackdowns against

1:08:53.120 --> 1:08:58.280
<v Speaker 6>the radical activities from nineteen fourteen on and the suspension

1:08:58.360 --> 1:09:03.000
<v Speaker 6>of the Tierra publication and the deportation of many anarchists.

1:09:03.360 --> 1:09:05.599
<v Speaker 6>Because in spite of the oppression, the anarchists movement began

1:09:05.640 --> 1:09:09.120
<v Speaker 6>to recover by nineteen seventeen with the Centro Oberero or

1:09:09.200 --> 1:09:12.800
<v Speaker 6>Worker's Center being established in Havana lead into resurgence of

1:09:12.800 --> 1:09:17.280
<v Speaker 6>anarchist education and organized activity. Between nineteen eighteen and nineteen

1:09:17.360 --> 1:09:20.720
<v Speaker 6>nineteen four general strikes a breakout in Havana and the

1:09:20.840 --> 1:09:24.080
<v Speaker 6>US sent a flotilla in response to the disorder. The

1:09:24.080 --> 1:09:29.080
<v Speaker 6>government suspended constitutional guarantees, deported even more anarchists, and closed

1:09:29.080 --> 1:09:33.439
<v Speaker 6>the Centrol Obrero. Around this time, you also had the

1:09:33.479 --> 1:09:36.800
<v Speaker 6>anaqual Naturists, which I really don't know where to fit

1:09:36.880 --> 1:09:38.559
<v Speaker 6>into all of this, so I'll just put them here

1:09:38.600 --> 1:09:40.280
<v Speaker 6>to give you from the repression.

1:09:40.560 --> 1:09:41.640
<v Speaker 4>Naturists.

1:09:42.200 --> 1:09:44.679
<v Speaker 6>Yeah yeah, So let's take this as like a breath

1:09:44.720 --> 1:09:47.800
<v Speaker 6>of fresh air from all of the repression and against anarchists.

1:09:47.840 --> 1:09:50.440
<v Speaker 6>By the state you had the anquo naturists.

1:09:50.680 --> 1:09:53.120
<v Speaker 4>That's what I haven't heard before. Are these like old

1:09:53.160 --> 1:09:54.400
<v Speaker 4>timey green anarchists.

1:09:54.439 --> 1:09:56.920
<v Speaker 5>I guess.

1:09:57.640 --> 1:09:59.719
<v Speaker 6>No, I'll actually be the judge of that. I'll actually

1:09:59.800 --> 1:10:00.519
<v Speaker 6>the that.

1:10:00.560 --> 1:10:05.599
<v Speaker 4>It's like actual naturist philosophy. Yes, ah, oh weird.

1:10:06.520 --> 1:10:09.559
<v Speaker 6>Yes. The naturist movement was developed in Europe and North

1:10:09.600 --> 1:10:12.960
<v Speaker 6>America during the late nineteenth and early twentieth centuries, and

1:10:13.000 --> 1:10:17.800
<v Speaker 6>it focused on alternative personal health and lifestyle practices such

1:10:17.800 --> 1:10:24.200
<v Speaker 6>as adopted vegetarianism, exercise, nudism, and small village life to

1:10:24.280 --> 1:10:26.960
<v Speaker 6>combat the effects of industrial mass society.

1:10:27.280 --> 1:10:31.760
<v Speaker 4>Okay, so there is like little tidbits of like anarchop

1:10:32.000 --> 1:10:34.920
<v Speaker 4>of like what would become anarcho primitivism in here, but

1:10:35.040 --> 1:10:36.920
<v Speaker 4>it's definitely not like a one to one overlap.

1:10:37.880 --> 1:10:42.400
<v Speaker 6>Yeah, yeah, especially not in Cuba. In Cuba, the anarchists

1:10:42.400 --> 1:10:46.120
<v Speaker 6>aimed to shift the naturist movements focused away from primarily

1:10:46.200 --> 1:10:51.160
<v Speaker 6>individual health concerns to an emphasis on social emaspiratory themes.

1:10:51.520 --> 1:10:54.040
<v Speaker 6>So why in nineteen ten you had lectures on nitarismo

1:10:54.800 --> 1:10:59.920
<v Speaker 6>and although it didn't have the broader emaspiratory dimensions initially,

1:11:00.800 --> 1:11:03.760
<v Speaker 6>later in the decade, the movement would gain its momentum

1:11:04.320 --> 1:11:07.960
<v Speaker 6>and the Nature's Association would expand to establish branches across

1:11:08.000 --> 1:11:10.799
<v Speaker 6>Cuba and even Tampa, Florida.

1:11:11.720 --> 1:11:12.559
<v Speaker 4>Huh Okay.

1:11:12.640 --> 1:11:16.160
<v Speaker 6>Now, anacin naturism in Cuba wasn't too big on the

1:11:16.280 --> 1:11:21.280
<v Speaker 6>nudism aspect of the naturism, but they did emphasize the

1:11:21.360 --> 1:11:25.439
<v Speaker 6>vegetarian self sufficiency against the reliance and capitalism and so

1:11:25.640 --> 1:11:28.639
<v Speaker 6>to learn and teach alternative medicine to help people deal

1:11:28.680 --> 1:11:32.120
<v Speaker 6>with the health problems brought about by factory and field

1:11:32.160 --> 1:11:36.639
<v Speaker 6>work and toxic living conditions. Okay, I know the anical

1:11:36.720 --> 1:11:39.479
<v Speaker 6>nature has actually lasted well into the nineteen fifties, so

1:11:40.320 --> 1:11:44.840
<v Speaker 6>good for them. But let's get back into the timeline.

1:11:45.560 --> 1:11:49.920
<v Speaker 6>If you know anything about history, you know what significant

1:11:49.920 --> 1:11:54.000
<v Speaker 6>event takes place in Russia in nineteen seventeen. The Russian

1:11:54.040 --> 1:11:58.200
<v Speaker 6>Revolution would reverberate across the landscape of workers struggles for

1:11:58.320 --> 1:12:02.400
<v Speaker 6>decades to come. In the next episode, we'll see how

1:12:02.400 --> 1:12:06.360
<v Speaker 6>the Bolsheviks rise would shape the anarchist movement in Cuba

1:12:06.680 --> 1:12:09.400
<v Speaker 6>leading up to the Rise of Castro, as well as

1:12:09.400 --> 1:12:14.200
<v Speaker 6>how anarchists have endured since then until then. And it

1:12:14.240 --> 1:12:17.840
<v Speaker 6>could happen here. And this is Andrewism. I'll pout to

1:12:17.840 --> 1:12:35.200
<v Speaker 6>all the people peace, Welcome to could happen here. I'm

1:12:35.200 --> 1:12:39.519
<v Speaker 6>Andrew Sage of futuree Channel Antraism. I'm again joined by Garrison.

1:12:39.880 --> 1:12:41.679
<v Speaker 6>Say hello again, Hello again.

1:12:42.240 --> 1:12:45.439
<v Speaker 4>See see what it did there? Very very good, very original,

1:12:45.439 --> 1:12:47.440
<v Speaker 4>and very funny, fantastic.

1:12:48.840 --> 1:12:51.760
<v Speaker 6>So last time we were discussing the forgotten history of

1:12:51.840 --> 1:12:56.600
<v Speaker 6>Cuban anarchism, I mean took you by surprise. It's you

1:12:56.640 --> 1:12:59.479
<v Speaker 6>by surprise, and I think it's taken some of the

1:12:59.520 --> 1:13:02.400
<v Speaker 6>audience by surprise too. You know the fact that from

1:13:02.439 --> 1:13:06.520
<v Speaker 6>the very first Prunian and Mutualist Society in eighteen fifty seven,

1:13:06.960 --> 1:13:10.360
<v Speaker 6>to the rise of the anarchist organizations, the strike activities

1:13:10.400 --> 1:13:14.880
<v Speaker 6>that the schools, to even the anequ niaturists, all of

1:13:14.880 --> 1:13:19.200
<v Speaker 6>this was going on from the mid nineteenth century all

1:13:19.240 --> 1:13:21.760
<v Speaker 6>the way into the early twentieth century, even in the

1:13:21.800 --> 1:13:26.719
<v Speaker 6>height of repression in the nineteen tenths, and the cycle

1:13:26.720 --> 1:13:28.080
<v Speaker 6>of US intervention as well.

1:13:29.520 --> 1:13:31.120
<v Speaker 4>I guess what I'm kind of curious about in this

1:13:31.200 --> 1:13:36.080
<v Speaker 4>time period is, like before like the Socialist Revolution, were

1:13:36.320 --> 1:13:40.400
<v Speaker 4>like the anarchists more prominent than some of like the

1:13:40.439 --> 1:13:41.440
<v Speaker 4>actual communists.

1:13:42.600 --> 1:13:44.680
<v Speaker 6>For my research, it does seem so yes.

1:13:44.560 --> 1:13:46.000
<v Speaker 4>Yeah, like that's that's kind of what it sounds like.

1:13:46.080 --> 1:13:48.640
<v Speaker 4>They were kind of the main political block for like

1:13:49.439 --> 1:13:50.960
<v Speaker 4>almost seventy five years.

1:13:51.520 --> 1:13:53.760
<v Speaker 6>Well things things do make it to in.

1:13:55.040 --> 1:13:57.400
<v Speaker 4>Yeah, like the main the main political block on like

1:13:57.400 --> 1:13:59.640
<v Speaker 4>like the like the left specifically, I guess, like the

1:14:00.080 --> 1:14:01.800
<v Speaker 4>if you count anarchism as part of the left, which

1:14:01.880 --> 1:14:04.920
<v Speaker 4>means for the case of simplicity, let's say.

1:14:04.760 --> 1:14:11.320
<v Speaker 6>Sure, I don't, yes, but listenly I wouldn't be caught

1:14:11.320 --> 1:14:14.439
<v Speaker 6>dead at here and to like French political taxonomy, but.

1:14:14.840 --> 1:14:17.719
<v Speaker 4>Totally me in terms of its relation to like labor,

1:14:17.840 --> 1:14:19.880
<v Speaker 4>especially especially this time period of like I.

1:14:19.920 --> 1:14:22.640
<v Speaker 6>Know what you mean, I just like being difficult.

1:14:22.240 --> 1:14:25.479
<v Speaker 4>Sometimes absolutely, I mean yeah that is, I agree with

1:14:25.560 --> 1:14:26.920
<v Speaker 4>you in a lot of cases. But from a like

1:14:26.920 --> 1:14:29.920
<v Speaker 4>a historical standpoint, it kind of makes sense when like

1:14:29.960 --> 1:14:32.160
<v Speaker 4>all these almost all these people are like anarcho communists

1:14:32.240 --> 1:14:37.240
<v Speaker 4>or anarcho synicalists.

1:14:35.040 --> 1:14:37.760
<v Speaker 6>Or I mean you did have the anarcineaturists too, and

1:14:38.040 --> 1:14:38.880
<v Speaker 6>the anarcho naturist.

1:14:38.960 --> 1:14:40.960
<v Speaker 4>There you go, the three genders.

1:14:41.000 --> 1:14:43.920
<v Speaker 6>And I mean t I completely mutualists as well. I mean, honestly,

1:14:43.960 --> 1:14:49.120
<v Speaker 6>the divide, the stringent divide between the anarchist schools of

1:14:49.160 --> 1:14:52.200
<v Speaker 6>thought wouldn't really come into play until we get into

1:14:52.200 --> 1:14:55.160
<v Speaker 6>like the the twentieth century.

1:14:54.320 --> 1:14:56.599
<v Speaker 4>So which we are entering right now.

1:14:56.680 --> 1:15:00.559
<v Speaker 6>Yes, which we have vented. So where do we leave off?

1:15:00.560 --> 1:15:03.360
<v Speaker 6>We left off on the big bang that was the

1:15:03.439 --> 1:15:06.240
<v Speaker 6>Russian Revolution. Remember I said that things will take her turn.

1:15:06.360 --> 1:15:10.759
<v Speaker 6>That is the turn the Russian wizard has been killed. Sad. Indeed,

1:15:12.080 --> 1:15:15.160
<v Speaker 6>I promise to discuss how the death of that Russian

1:15:15.160 --> 1:15:19.400
<v Speaker 6>wizard would impact Cuba going forward into the nineteen twenties

1:15:19.520 --> 1:15:26.120
<v Speaker 6>and beyond. So there we are akiestamos once again, this

1:15:26.240 --> 1:15:29.920
<v Speaker 6>infost thanks to the work of Kuen R. Shaffer, Stephen J. Hush,

1:15:30.040 --> 1:15:35.120
<v Speaker 6>Lucien van der Walt, Sam Dolgov and Frank Fernandez. So

1:15:35.280 --> 1:15:38.680
<v Speaker 6>in nineteen twenty the anarchists formed a Congress to advocate

1:15:38.720 --> 1:15:42.120
<v Speaker 6>a series of immediate and transitory economic measures to resolve

1:15:42.200 --> 1:15:45.080
<v Speaker 6>the high cost of living brought about by the decrease

1:15:45.160 --> 1:15:48.840
<v Speaker 6>in sugar prices, because you remember, Cuba's economy was dependent

1:15:49.000 --> 1:15:53.439
<v Speaker 6>on sugar and tobacco and coffee. They also formed the

1:15:53.560 --> 1:15:57.360
<v Speaker 6>Archist sutter is the confederaci Nacional de Tobajo or a

1:15:57.439 --> 1:16:02.519
<v Speaker 6>national confederation of workers. Following the Bolshevik victory in Russia.

1:16:03.120 --> 1:16:05.120
<v Speaker 6>It took a minute for the world to find out

1:16:05.200 --> 1:16:08.040
<v Speaker 6>what happened to all the anarchists in Russia. I mean,

1:16:08.080 --> 1:16:10.960
<v Speaker 6>it was the nineteen twenties. They didn't have Twitter. But

1:16:11.720 --> 1:16:15.920
<v Speaker 6>in the meantime, the anarchists sent a fraternal salute to

1:16:15.960 --> 1:16:20.280
<v Speaker 6>the brothers who in Russia have established the USSR. Which

1:16:20.320 --> 1:16:20.879
<v Speaker 6>is interesting.

1:16:20.960 --> 1:16:23.200
<v Speaker 4>And ye, that is interesting.

1:16:23.920 --> 1:16:28.000
<v Speaker 6>Yes, it's like a whole thing. Come in.

1:16:28.520 --> 1:16:30.639
<v Speaker 4>It's exciting for the time though, right like you're seeing

1:16:30.640 --> 1:16:32.640
<v Speaker 4>like this thing finally happen. You're like, oh, we have

1:16:32.720 --> 1:16:34.160
<v Speaker 4>like we have like a real chance.

1:16:35.320 --> 1:16:36.920
<v Speaker 6>Yeah. Yeah, but I mean I feel like it's like

1:16:36.960 --> 1:16:38.920
<v Speaker 6>a two panel meme, you know, it's like the.

1:16:40.280 --> 1:16:44.240
<v Speaker 5>Victory before the Yeah, very much.

1:16:45.520 --> 1:16:51.160
<v Speaker 6>Yeah, yeah, I mean they knew that the anarchists. But

1:16:51.240 --> 1:16:53.240
<v Speaker 6>they did know, of course, was the anarchists had a

1:16:53.320 --> 1:16:57.680
<v Speaker 6>visible and vital role in that revolution. Absolutely reality that

1:16:57.760 --> 1:17:02.120
<v Speaker 6>has unfortunately forgotten today but very well known back then.

1:17:03.040 --> 1:17:05.479
<v Speaker 6>So the rise of the Soviets, it seemed as though

1:17:05.520 --> 1:17:10.640
<v Speaker 6>the dream of three generations of struggles against the injustices

1:17:10.680 --> 1:17:15.000
<v Speaker 6>of capitalism of the state had reached its conclusion. Again,

1:17:15.600 --> 1:17:17.400
<v Speaker 6>they didn't know what happened to the Anarchists and the Lenin.

1:17:17.479 --> 1:17:20.960
<v Speaker 6>Yet their attitude of jubilation towards the success of the

1:17:20.960 --> 1:17:26.519
<v Speaker 6>Bolsheviks would of course change very shortly, but the anarchists

1:17:26.520 --> 1:17:30.120
<v Speaker 6>in Cuba still had some hope in unity, though despite

1:17:30.160 --> 1:17:34.360
<v Speaker 6>some debate amongst themselves about aligning with the Marxists in

1:17:34.400 --> 1:17:38.920
<v Speaker 6>Cuba see At the time, the anarchost syndicalist movement was

1:17:39.040 --> 1:17:43.479
<v Speaker 6>leading the formation of labor organizations and federations with figures

1:17:43.479 --> 1:17:47.519
<v Speaker 6>like Alfredo Lopez and Antonio Pinichet, and while they were

1:17:47.600 --> 1:17:51.560
<v Speaker 6>largely in favor of cross sectarian alliances and collaboration in

1:17:51.600 --> 1:17:55.960
<v Speaker 6>the promotion of alternative education projects, and after the Congress

1:17:55.960 --> 1:17:59.920
<v Speaker 6>of nineteen twenty Cuba's workers pressed their demands with renewed

1:18:00.120 --> 1:18:04.880
<v Speaker 6>force in solidarity all together, leading to bombings and Havana

1:18:04.920 --> 1:18:08.800
<v Speaker 6>and another general strike on medi Figures like Penichet and

1:18:08.840 --> 1:18:12.439
<v Speaker 6>Salinas were jailed and a bomb was set off in

1:18:12.520 --> 1:18:17.200
<v Speaker 6>the Teatro Nacional in protest. So Initially condemned to death,

1:18:17.840 --> 1:18:21.320
<v Speaker 6>Penichet and Salinas were eventually pardoned and released at the

1:18:21.320 --> 1:18:24.880
<v Speaker 6>beginning of nineteen twenty one, with the fall of Garcio

1:18:24.680 --> 1:18:31.400
<v Speaker 6>Mencalists government. This is when Fedrozias's moderate government came into power,

1:18:31.720 --> 1:18:34.600
<v Speaker 6>and this is when the Anarchos Syndicolas Feracion Oprera de

1:18:34.720 --> 1:18:39.479
<v Speaker 6>la Habana or FOH or Workers Cleation of Havana was founded.

1:18:40.439 --> 1:18:44.720
<v Speaker 6>The Workers Federation of Havana inaugurated its rational School and

1:18:44.880 --> 1:18:48.720
<v Speaker 6>library in nineteen twenty two, aiming to counter public and

1:18:48.760 --> 1:18:53.840
<v Speaker 6>private education emphasis on religion and patriotism. In nineteen twenty five,

1:18:54.280 --> 1:18:58.320
<v Speaker 6>the second Congresso Nacional Oprero is celebrated in San Fuegos

1:18:58.720 --> 1:19:02.240
<v Speaker 6>and the Confederacio Nacabrera the Cuba or National Confederation of

1:19:02.320 --> 1:19:06.960
<v Speaker 6>Human Workers or SCENOC, is founded by anachosyndicalists in Kama Way.

1:19:08.160 --> 1:19:12.439
<v Speaker 6>The SCENOC was a big tent organization, so although it

1:19:12.560 --> 1:19:17.160
<v Speaker 6>was initially led by anachosyndicalists, there were reformists and Marxist

1:19:17.240 --> 1:19:20.160
<v Speaker 6>elements in there as well, and you'll see the results

1:19:20.240 --> 1:19:24.840
<v Speaker 6>of big tent organization very soon. Also nineteen twenty five,

1:19:25.320 --> 1:19:30.000
<v Speaker 6>the Partido Communista Kubano or PCC was founded in Havana,

1:19:31.720 --> 1:19:34.240
<v Speaker 6>and in nineteen twenty five there was a strike among

1:19:34.360 --> 1:19:38.000
<v Speaker 6>railway and sugar workers which would provoke government repression and

1:19:38.080 --> 1:19:42.000
<v Speaker 6>the nineteen twenty five Gerardo Machado would be elected to

1:19:42.040 --> 1:19:47.000
<v Speaker 6>the office of presidency. Now pay attention to the PCC

1:19:47.360 --> 1:19:49.439
<v Speaker 6>because they become relevant again later on.

1:19:49.960 --> 1:19:51.679
<v Speaker 4>They're going to be a recurring character.

1:19:52.200 --> 1:19:58.880
<v Speaker 6>Yes. So President Gerardo Machado's administration vowed to suppress worker militancy,

1:19:59.400 --> 1:20:02.920
<v Speaker 6>lead into an another crackdown on foreigners and radicals, including

1:20:02.960 --> 1:20:06.439
<v Speaker 6>the anarchist schools, and marking another decline of the anarchist

1:20:06.439 --> 1:20:12.120
<v Speaker 6>movements influence. But despite repression under the Macharo dictatorship, anarchists

1:20:12.200 --> 1:20:16.719
<v Speaker 6>continued to agitate, with some fleeing into exile and overall

1:20:16.800 --> 1:20:20.519
<v Speaker 6>refusing to cooperate with the government. They founded militant groups

1:20:20.520 --> 1:20:25.640
<v Speaker 6>such as Espartaco and Losildarios and later the Federation the

1:20:25.680 --> 1:20:30.960
<v Speaker 6>Federacion de Groupos Anarchistas de Cuba or FGC. They engaged

1:20:31.000 --> 1:20:34.759
<v Speaker 6>in street fighting against the government and also in several

1:20:34.840 --> 1:20:38.439
<v Speaker 6>failed assassination attempts against Machado. I don't know what it

1:20:38.479 --> 1:20:41.000
<v Speaker 6>is with Cuban leaders, but they seem to have trouble

1:20:41.560 --> 1:20:50.960
<v Speaker 6>getting assassinated. So while the anarchists and I would like

1:20:51.000 --> 1:20:54.760
<v Speaker 6>to give them the benefit of the doubt, presumably some

1:20:54.840 --> 1:20:58.920
<v Speaker 6>Marxists were engaged in such resistance and I say presumably

1:20:58.960 --> 1:21:02.400
<v Speaker 6>because I didn't they were into focus of my research.

1:21:02.680 --> 1:21:04.559
<v Speaker 6>But from what I could see was the anarchists who

1:21:04.560 --> 1:21:10.760
<v Speaker 6>were engaged in such resistance. Anyway, that's tangential. The operatives

1:21:10.800 --> 1:21:16.080
<v Speaker 6>of the Popular Socialist Party or PSP chose to make

1:21:16.240 --> 1:21:19.960
<v Speaker 6>compromises with the various dictatorial governments in order to be

1:21:20.080 --> 1:21:23.960
<v Speaker 6>allowed control of the labor unions as well as some

1:21:24.000 --> 1:21:24.800
<v Speaker 6>other pooks.

1:21:25.320 --> 1:21:28.040
<v Speaker 4>Well, that doesn't sound like it could result in any problems.

1:21:28.920 --> 1:21:33.360
<v Speaker 6>Yeah, so lock in here, okay. The PSP would later

1:21:33.400 --> 1:21:38.240
<v Speaker 6>be absorbed by the organizac Revolution Scenarios in Tigradas, which

1:21:38.240 --> 1:21:42.840
<v Speaker 6>would later become the Partido Unido de la Revolution Socialista

1:21:42.920 --> 1:21:48.320
<v Speaker 6>the Cuba, which would later be refounded as the Partido

1:21:48.600 --> 1:21:54.760
<v Speaker 6>Communista Gubano or PCC the Cuban Anarchists part cubas the

1:21:54.800 --> 1:21:55.880
<v Speaker 6>Communist part of Cuba.

1:21:56.200 --> 1:21:58.280
<v Speaker 4>There's like this weird loop happening here.

1:21:58.479 --> 1:22:02.360
<v Speaker 6>Yes, yes, So the PSP would go on to become

1:22:02.520 --> 1:22:07.120
<v Speaker 6>part of the PCC, even though when they were initially founded,

1:22:07.160 --> 1:22:10.519
<v Speaker 6>the PSP and the PCC with separate organizations totally okay,

1:22:11.080 --> 1:22:14.360
<v Speaker 6>So coming into the nineteen thirty Starting with nineteen thirty,

1:22:14.960 --> 1:22:18.960
<v Speaker 6>a streetcar strike led to a general strike, backed by

1:22:19.080 --> 1:22:23.680
<v Speaker 6>almost all of the unions. The strike failed, unfortunately due

1:22:23.720 --> 1:22:26.720
<v Speaker 6>to a poor planning by the SCENOC, which had come

1:22:26.760 --> 1:22:30.160
<v Speaker 6>into the hands of the PCC. You see, with the

1:22:30.200 --> 1:22:35.120
<v Speaker 6>continuous deportation, exile and murder of anarchists by the Machado government,

1:22:35.680 --> 1:22:38.080
<v Speaker 6>the Marxists and the SCENOC, who had been taken orders

1:22:38.080 --> 1:22:41.360
<v Speaker 6>from the PCC the whole time, were told, Okay, now

1:22:41.360 --> 1:22:44.719
<v Speaker 6>it's your chance, take advantage of the situation. The anarchists

1:22:44.720 --> 1:22:48.200
<v Speaker 6>out of the way, let's take over the SCENOC. So

1:22:48.240 --> 1:22:51.839
<v Speaker 6>in nineteen thirty three, another transportation strike breaks out in Havana,

1:22:51.920 --> 1:22:55.559
<v Speaker 6>which leads to another general strike and further violence, and

1:22:55.680 --> 1:22:58.360
<v Speaker 6>the PCC used their control over the SCENOC to make

1:22:58.400 --> 1:23:03.479
<v Speaker 6>a deal with Mature Shado and the general strike, even

1:23:03.520 --> 1:23:06.840
<v Speaker 6>though they were not the ones that started in the first.

1:23:06.520 --> 1:23:10.200
<v Speaker 4>Place, making a deal to end a strike that they

1:23:10.200 --> 1:23:13.799
<v Speaker 4>didn't start. Indeed, very very cool stuff.

1:23:14.400 --> 1:23:21.519
<v Speaker 6>Now they called this real politic power move the August Eraror,

1:23:23.920 --> 1:23:26.400
<v Speaker 6>But to me, that's way too soft considering what they did.

1:23:26.720 --> 1:23:29.320
<v Speaker 6>You see, it was no mayor whoopsie. You know. The

1:23:29.320 --> 1:23:32.760
<v Speaker 6>PCC ordered the strike and workers to return to their

1:23:32.840 --> 1:23:36.759
<v Speaker 6>jobs and they tried to work with Machado's murderous secret

1:23:36.800 --> 1:23:38.200
<v Speaker 6>police to make that happen.

1:23:38.479 --> 1:23:45.640
<v Speaker 4>No, it's it's just like counterinsurgency.

1:23:47.080 --> 1:23:51.120
<v Speaker 6>Thankfully, the PCC's attempt to sick my shadows dogs on

1:23:51.160 --> 1:23:55.040
<v Speaker 6>the strike and workers failed due to the resistance of

1:23:55.080 --> 1:23:58.400
<v Speaker 6>the anarchists of the Havana Federation of Labor and other

1:23:58.720 --> 1:23:59.960
<v Speaker 6>organized labor forces.

1:24:00.400 --> 1:24:03.800
<v Speaker 4>It's it's funny how like it's it's not the same

1:24:03.880 --> 1:24:06.320
<v Speaker 4>things happen now, I guess, but very similar things happen

1:24:06.360 --> 1:24:08.639
<v Speaker 4>while you have like these like big above ground kind

1:24:08.680 --> 1:24:12.000
<v Speaker 4>of orgs. They'll try to make concessions with with like

1:24:12.040 --> 1:24:15.160
<v Speaker 4>whether that's like like police or with like whatever kind

1:24:15.160 --> 1:24:18.400
<v Speaker 4>of institution that people are like opposing. They'll have these

1:24:18.479 --> 1:24:21.680
<v Speaker 4>these big, like you know, big groups trying trying to

1:24:21.680 --> 1:24:24.080
<v Speaker 4>make concessions, and it's always left to the anarchists to

1:24:24.120 --> 1:24:27.439
<v Speaker 4>be like, no, we actually have to keep fighting. This

1:24:27.479 --> 1:24:30.519
<v Speaker 4>actually doesn't this sort of this this this sort of

1:24:30.560 --> 1:24:33.360
<v Speaker 4>like attempts at calling like victory or trying to end

1:24:33.400 --> 1:24:36.600
<v Speaker 4>things actually is not what you claim it to be,

1:24:36.680 --> 1:24:39.639
<v Speaker 4>and we have to keep going. And it's is something

1:24:39.680 --> 1:24:42.439
<v Speaker 4>that always falls back on like some of the more

1:24:42.479 --> 1:24:46.080
<v Speaker 4>anarchist aligned contingents in popular struggles.

1:24:46.240 --> 1:24:48.720
<v Speaker 6>Yeah, and I see why the why the old anarchists

1:24:48.720 --> 1:24:52.400
<v Speaker 6>get a bit jaded and crotchet tea, you know, because yeah,

1:24:52.560 --> 1:24:55.360
<v Speaker 6>you see these feelings happening again and again, Like why

1:24:55.479 --> 1:24:57.479
<v Speaker 6>you cheer in, you know, like you have not one

1:24:58.240 --> 1:25:01.519
<v Speaker 6>you know, this is not a victory. This is the

1:25:01.880 --> 1:25:09.160
<v Speaker 6>precursor to squad wipe, to like absolute defeat. You know, yeah,

1:25:09.360 --> 1:25:14.800
<v Speaker 6>game over. But unfortunately some people have to to learn,

1:25:15.080 --> 1:25:19.880
<v Speaker 6>it seems. Unfortunately, until we speak more prominently of the

1:25:19.920 --> 1:25:22.519
<v Speaker 6>mistakes of the past, more honestly of the mistakes of

1:25:22.520 --> 1:25:25.680
<v Speaker 6>the past, instead of this sort of whitewashed oh the

1:25:25.720 --> 1:25:30.919
<v Speaker 6>glorious revolutionary movements of the past. Oh, you know, like wow,

1:25:31.080 --> 1:25:34.120
<v Speaker 6>so cool. Until we start to like engage honest without

1:25:34.160 --> 1:25:36.400
<v Speaker 6>history and like the mistakes and whatnot, these kind of

1:25:36.439 --> 1:25:38.720
<v Speaker 6>things are just going to continue to happen, you know.

1:25:39.640 --> 1:25:42.360
<v Speaker 6>And that's why I also appreciate, you know, the sort

1:25:42.360 --> 1:25:44.600
<v Speaker 6>of honesty that anarchists have, where they'll be willing to

1:25:44.600 --> 1:25:46.880
<v Speaker 6>call I mean not not all you know, especially new

1:25:46.920 --> 1:25:50.360
<v Speaker 6>anarchists tend to be more defensive, but and I appreciate

1:25:50.360 --> 1:25:53.960
<v Speaker 6>the willness to call out like what the CNT did

1:25:54.520 --> 1:25:56.599
<v Speaker 6>in Spain that was wrong, or what the Black Arm

1:25:56.640 --> 1:25:57.960
<v Speaker 6>in Ukraine did that was wrong.

1:25:58.000 --> 1:26:00.280
<v Speaker 4>You know, we don't have to follow a lot like

1:26:00.280 --> 1:26:01.360
<v Speaker 4>the party line.

1:26:02.120 --> 1:26:03.719
<v Speaker 6>Sweeping like you have to defend their honor.

1:26:04.800 --> 1:26:07.880
<v Speaker 4>Yeah, exactly, we don't have to like follow along the

1:26:07.920 --> 1:26:10.280
<v Speaker 4>party line in the same way that all these other

1:26:10.320 --> 1:26:14.040
<v Speaker 4>groups seem to do. There is a much more open

1:26:14.120 --> 1:26:17.280
<v Speaker 4>consideration towards critiquing things that even you feel like you

1:26:17.320 --> 1:26:19.160
<v Speaker 4>can learn from and you feel like we're like like

1:26:19.200 --> 1:26:22.280
<v Speaker 4>struggles like struggles worth learning from and struggles worth fighting for.

1:26:22.720 --> 1:26:24.519
<v Speaker 4>But you don't have this the need to be like

1:26:25.040 --> 1:26:28.639
<v Speaker 4>you have to defend every single thing that X person

1:26:28.720 --> 1:26:31.960
<v Speaker 4>did because it's like, I know it, it gets it

1:26:32.320 --> 1:26:37.080
<v Speaker 4>gets very weird when you have these like nineteen year

1:26:37.120 --> 1:26:43.160
<v Speaker 4>old communists who are like, no, Stalin's good actually, which

1:26:43.200 --> 1:26:46.840
<v Speaker 4>is a whole other topic, but but yeah, even in

1:26:46.840 --> 1:26:50.639
<v Speaker 4>like smaller scale things, just the resistance to having to

1:26:50.640 --> 1:26:53.080
<v Speaker 4>to adhere to the party line on a lot of

1:26:53.120 --> 1:26:55.439
<v Speaker 4>a lot of these topics when you just don't have

1:26:55.479 --> 1:26:58.080
<v Speaker 4>a party so it allows you to be way more

1:26:58.080 --> 1:27:01.479
<v Speaker 4>open in your consideration of what has worked, what hasn't worked.

1:27:01.920 --> 1:27:03.760
<v Speaker 6>Yeah, free association for the win.

1:27:04.400 --> 1:27:07.680
<v Speaker 4>I don't have a funny ad pivot based on free association.

1:27:08.080 --> 1:27:11.600
<v Speaker 4>But here's some ads that you can freely listen to

1:27:11.640 --> 1:27:12.360
<v Speaker 4>if you desire.

1:27:23.200 --> 1:27:23.920
<v Speaker 5>All right, we're back.

1:27:24.600 --> 1:27:28.000
<v Speaker 6>So the very same month that the PCC tried and

1:27:28.080 --> 1:27:30.599
<v Speaker 6>failed to call off a strike that they never started

1:27:30.600 --> 1:27:34.519
<v Speaker 6>in the first place, Machado was forced from office by

1:27:34.520 --> 1:27:37.400
<v Speaker 6>a military coup backed by the US working with several

1:27:37.439 --> 1:27:41.479
<v Speaker 6>political factions, including the PCC. So the PCC was kind

1:27:41.479 --> 1:27:43.760
<v Speaker 6>of playing both sides. They were like, yeah, let's let's

1:27:43.800 --> 1:27:46.639
<v Speaker 6>work with Machado, and then that's also like help over

1:27:46.720 --> 1:27:52.800
<v Speaker 6>through Machado a lot of stings. Huh, very interesting. Yeah,

1:27:53.040 --> 1:27:55.840
<v Speaker 6>So that coup, along with the nineteen thirty three revolution,

1:27:55.960 --> 1:27:58.439
<v Speaker 6>it was part of resulting from the opposition of the

1:27:58.520 --> 1:28:01.400
<v Speaker 6>human people to President MacHall those attempts to keep himself

1:28:01.439 --> 1:28:04.960
<v Speaker 6>in power with flames further fanned by the widespread misery

1:28:05.080 --> 1:28:08.800
<v Speaker 6>caused by the economic collapse of nineteen twenty nine. Anarchists were,

1:28:08.880 --> 1:28:12.280
<v Speaker 6>of course participants in the strikes and the revolutionary actions

1:28:12.360 --> 1:28:16.519
<v Speaker 6>during this time. Military forces and student activists were also

1:28:16.640 --> 1:28:21.760
<v Speaker 6>very much involved. So Carlos Manuel de Sispires i Quesada

1:28:21.920 --> 1:28:25.200
<v Speaker 6>came to lead a provisional government which led to the

1:28:25.200 --> 1:28:27.519
<v Speaker 6>installation of a new government led by a five man

1:28:27.560 --> 1:28:30.960
<v Speaker 6>coalition known as the Pentarchy of nineteen twenty three. But

1:28:31.200 --> 1:28:33.680
<v Speaker 6>after only five days, the Pentarchy gave way to the

1:28:33.680 --> 1:28:37.479
<v Speaker 6>presidency of Ramon Grau San Martin, whose term became known

1:28:37.520 --> 1:28:42.080
<v Speaker 6>as the one hundred Days Government for obvious reasons. It

1:28:42.080 --> 1:28:45.639
<v Speaker 6>really only lasted about one hundred days because it decided

1:28:45.720 --> 1:28:49.040
<v Speaker 6>to defy the US and remove the Platinum nment from

1:28:49.080 --> 1:28:52.559
<v Speaker 6>the Cuban constitution, and it also introduced the eight hour

1:28:52.640 --> 1:28:55.920
<v Speaker 6>workday and tried to intervene in the American owned electrical

1:28:55.960 --> 1:29:00.759
<v Speaker 6>and telephone utility companies. But before you sell that government

1:29:00.840 --> 1:29:03.360
<v Speaker 6>as a champion of the work in people, it also

1:29:03.439 --> 1:29:06.920
<v Speaker 6>contributed to the suppression of the Cuban anarchist movement, which

1:29:07.040 --> 1:29:10.560
<v Speaker 6>had a significant foreign born labor base, with the introduction

1:29:10.760 --> 1:29:14.160
<v Speaker 6>of the fifty percent law, which forced owners to reserve

1:29:14.240 --> 1:29:18.240
<v Speaker 6>at least half their jobs for Cubans. That law prompted

1:29:18.400 --> 1:29:21.120
<v Speaker 6>many of the Spanish anarchists, remember they were a very

1:29:21.120 --> 1:29:24.400
<v Speaker 6>prominent part of the anarchist movement in Cuba. That prompted

1:29:24.439 --> 1:29:27.360
<v Speaker 6>them to return to Spain, where as you may know,

1:29:27.560 --> 1:29:30.960
<v Speaker 6>a civil war would kick off rather soon, so the

1:29:31.040 --> 1:29:33.600
<v Speaker 6>leader of the revolt against one hundred Days Government was

1:29:33.720 --> 1:29:38.679
<v Speaker 6>Sergeant Fulgencio Battista, who became the head of the armed

1:29:38.680 --> 1:29:43.040
<v Speaker 6>Forces and began a long period of influence on Cuban politics.

1:29:44.080 --> 1:29:46.680
<v Speaker 6>The summer of nineteen thirty three obviously marked the end

1:29:46.680 --> 1:29:51.559
<v Speaker 6>of the cooperative relationship between Cuban anarchists and communists, you know,

1:29:51.680 --> 1:29:56.160
<v Speaker 6>because of the whole PCC sicond matalist dogs and the

1:29:56.200 --> 1:29:57.040
<v Speaker 6>anarchists and all that.

1:29:57.360 --> 1:29:59.400
<v Speaker 4>Yeah, I could see that being non conducive to a

1:29:59.439 --> 1:29:59.880
<v Speaker 4>working part.

1:30:00.720 --> 1:30:04.160
<v Speaker 6>It's a toxic, toxic situation, you know. They had. They'll

1:30:04.200 --> 1:30:10.120
<v Speaker 6>have to copearents they labor movement separately. Anyway, say a

1:30:10.240 --> 1:30:12.439
<v Speaker 6>violence when you rere up between the two groups. The

1:30:12.720 --> 1:30:17.599
<v Speaker 6>Federacion de Groupos and Akista's de Cuba or FGEC published

1:30:17.600 --> 1:30:21.400
<v Speaker 6>a manifesto denouncing the traitor's actions of the PCC in

1:30:21.479 --> 1:30:26.880
<v Speaker 6>collaboration with Minchado. In nineteen thirty five, the PCC exposed

1:30:26.920 --> 1:30:32.639
<v Speaker 6>its alignment for all to see see after Bautista basically

1:30:32.680 --> 1:30:36.240
<v Speaker 6>told the PCC, yeah, don't call a general strike. After

1:30:36.280 --> 1:30:38.720
<v Speaker 6>the PCs he tried to call a general strike, the

1:30:38.760 --> 1:30:41.160
<v Speaker 6>PCC was like, Okay, we won't call a general strike,

1:30:41.280 --> 1:30:45.439
<v Speaker 6>and then the PCC adopted Moscow's popular front line and

1:30:45.520 --> 1:30:49.880
<v Speaker 6>basically aligned themselves with Batista. And what's interesting is, you see,

1:30:50.360 --> 1:30:55.479
<v Speaker 6>but what Bosistera desperately needed to secure his legitimacy was

1:30:55.520 --> 1:30:59.439
<v Speaker 6>an electoral base. Basically, he needed a large group of

1:30:59.479 --> 1:31:02.200
<v Speaker 6>people to say we back his leadership.

1:31:02.439 --> 1:31:05.880
<v Speaker 4>Sure, he needed some form of like legitimacy exactly.

1:31:07.280 --> 1:31:12.120
<v Speaker 6>And so the PCC, in aligning themselves with Batista, they

1:31:12.200 --> 1:31:17.760
<v Speaker 6>created that electoral base for his growing secretorial ambitions. You see,

1:31:17.800 --> 1:31:20.000
<v Speaker 6>he started off as a president before he became like

1:31:20.000 --> 1:31:23.879
<v Speaker 6>a full on dictator. Many such cases, many such cases.

1:31:24.360 --> 1:31:26.639
<v Speaker 6>And the one of the historians I was telling you about,

1:31:26.680 --> 1:31:32.400
<v Speaker 6>Fernando Fernandez, he wrote that the PCC actually offered Batista

1:31:32.520 --> 1:31:35.559
<v Speaker 6>a deal, put in all of the machinery of Cuban

1:31:35.680 --> 1:31:40.360
<v Speaker 6>and international communism at his service, and it promised to

1:31:40.400 --> 1:31:44.080
<v Speaker 6>deliver votes in the coming elections, which Batista badly needed.

1:31:44.920 --> 1:31:48.679
<v Speaker 6>In exchange, the PCC was to be given the recently

1:31:48.840 --> 1:31:54.120
<v Speaker 6>government created Confederaci Tahadoris to Cuba, the CTC, the Cuban

1:31:54.160 --> 1:31:57.160
<v Speaker 6>Confederation of Workers, and the CTC was basically meant to

1:31:57.160 --> 1:32:01.559
<v Speaker 6>be the largest, most centralized Levo organization in Cuba. One

1:32:01.560 --> 1:32:04.160
<v Speaker 6>they would combine all of the existing factions.

1:32:04.360 --> 1:32:05.840
<v Speaker 4>Okay that yeah, yeah, yeah.

1:32:06.760 --> 1:32:09.880
<v Speaker 6>And unlike the previous umbrella organization, which as you may remember,

1:32:10.000 --> 1:32:14.440
<v Speaker 6>was the SCENOC, the CTC was meant to be ideological.

1:32:14.479 --> 1:32:18.000
<v Speaker 6>It was meant to marry unionism to the state. It

1:32:18.040 --> 1:32:20.559
<v Speaker 6>was meant to be under the control of Batista through

1:32:20.600 --> 1:32:23.599
<v Speaker 6>the PCC from the very beginning. You know, the Seaknocks

1:32:23.600 --> 1:32:25.680
<v Speaker 6>started off being led by anarchos syndicalists, but it was

1:32:25.760 --> 1:32:27.880
<v Speaker 6>big ten so it was like, you know, bringing all

1:32:27.880 --> 1:32:31.320
<v Speaker 6>the ideologies, but no, the CTC is like, yeah, we.

1:32:31.200 --> 1:32:33.240
<v Speaker 4>Are explicitly stayed aligned.

1:32:33.640 --> 1:32:37.040
<v Speaker 6>Yeah. Meanwhile, you know, in nineteen thirty six, the Spanish

1:32:37.040 --> 1:32:39.760
<v Speaker 6>Civil War would erupt, and you know, the Cuban anarchists

1:32:39.800 --> 1:32:43.400
<v Speaker 6>who when solidarity with the Spanish anarchists, would establish the

1:32:43.520 --> 1:32:48.240
<v Speaker 6>Solidary Dad Internacional Anti anti Fascista to aid them, and

1:32:48.280 --> 1:32:51.240
<v Speaker 6>some of them even went to Spain to participate. But

1:32:51.479 --> 1:32:54.280
<v Speaker 6>by nineteen thirty nine, with the defeat of the Spanish Republic,

1:32:54.640 --> 1:32:57.599
<v Speaker 6>surviving Cuban anarchists returned to the island.

1:32:59.479 --> 1:33:02.080
<v Speaker 4>In the nineteen forties, It's interesting because when they returned,

1:33:02.120 --> 1:33:06.639
<v Speaker 4>they also returned with a lot more like experience as well. Indeed,

1:33:06.960 --> 1:33:09.519
<v Speaker 4>I wonder if that will lead to anything.

1:33:11.800 --> 1:33:12.360
<v Speaker 6>We'll see.

1:33:12.600 --> 1:33:13.440
<v Speaker 12>Curious.

1:33:14.720 --> 1:33:18.120
<v Speaker 6>So, in the nineteen forties, over one hundred delegates met

1:33:18.240 --> 1:33:23.519
<v Speaker 6>at the Mortazo ranch to establish the Associacion Libertaria the

1:33:23.600 --> 1:33:29.879
<v Speaker 6>Cuba or ALC. Since the Stalinist dominated CTC had purged

1:33:29.920 --> 1:33:34.160
<v Speaker 6>anarchists and other militant labor activists, the ALC was formed

1:33:34.200 --> 1:33:38.240
<v Speaker 6>to challenge state control and Stalinists influence within the labor movement.

1:33:39.040 --> 1:33:42.120
<v Speaker 6>The ALC held a congress attended by one hundred and

1:33:42.120 --> 1:33:45.120
<v Speaker 6>fifty five delegates in nineteen forty eight, and in that

1:33:45.240 --> 1:33:48.559
<v Speaker 6>congress it discussed the creation of a libertarian society in Cuba,

1:33:48.880 --> 1:33:52.280
<v Speaker 6>and they established the Solidary Dad Gastronomica, which was a

1:33:52.280 --> 1:33:57.280
<v Speaker 6>publication meant to serve as their official organ. Carlos Prio

1:33:57.360 --> 1:34:02.080
<v Speaker 6>Socaras assumed the QAN presidency in nineteen forty eight following

1:34:02.120 --> 1:34:05.920
<v Speaker 6>the presidency of Ramon Grau San Martin, because he actually

1:34:05.960 --> 1:34:08.519
<v Speaker 6>got another chance to be president after one hundred day's government,

1:34:09.040 --> 1:34:11.360
<v Speaker 6>and then you had a few filler presidents after that,

1:34:11.960 --> 1:34:15.920
<v Speaker 6>and then you had Batista's run as president. But anyway,

1:34:15.960 --> 1:34:19.719
<v Speaker 6>so Prio becomes president and the anarchists try and fail

1:34:19.840 --> 1:34:23.679
<v Speaker 6>to create a new labor confederation. The Confederaci in general

1:34:23.760 --> 1:34:27.400
<v Speaker 6>the Tagories was CGT and it was meant to be

1:34:27.560 --> 1:34:32.680
<v Speaker 6>independent of the CTC. Unfortunately, thanks to reformist elements, the

1:34:32.720 --> 1:34:36.920
<v Speaker 6>Stalinists and the government, it suffered under an extensive propaganda

1:34:36.960 --> 1:34:40.519
<v Speaker 6>campaign against the initiative in both the Cuban communications media

1:34:41.000 --> 1:34:45.640
<v Speaker 6>and then the officially approved unions. But despite everything, the

1:34:45.680 --> 1:34:48.840
<v Speaker 6>anarchists were enduring on the grassroots level, and they were

1:34:48.840 --> 1:34:54.240
<v Speaker 6>anarchist militants scattered everywhere and anarchist propagandists in every provincial capital.

1:34:55.680 --> 1:34:59.000
<v Speaker 6>By the way, it is interesting that the Stalinists would

1:34:59.080 --> 1:35:02.040
<v Speaker 6>gleefully purge the anarchists to appease their own phase for

1:35:02.120 --> 1:35:06.120
<v Speaker 6>power earlier in the decade, considering that they themselves would

1:35:06.160 --> 1:35:08.800
<v Speaker 6>be expelled from their posts in the CTC by the

1:35:08.840 --> 1:35:14.400
<v Speaker 6>government Under US pressure, PreO declared the PSP illegal, motivating

1:35:14.439 --> 1:35:18.280
<v Speaker 6>the Stylists to eye themselves yet again with their old body,

1:35:19.080 --> 1:35:24.880
<v Speaker 6>old pal Fulgencio Batista. In nineteen fifty, the ALC would

1:35:24.880 --> 1:35:28.160
<v Speaker 6>hold another congress, a meant to reorganize the Cuban union

1:35:28.360 --> 1:35:33.320
<v Speaker 6>movements against its control by bureaucrats, politicians, cults, and religionists.

1:35:34.360 --> 1:35:37.960
<v Speaker 6>The Congress repudiated the CTC and dedicated itself to maintain

1:35:38.040 --> 1:35:42.280
<v Speaker 6>the CGT's struggle in spite of President Prio's repression. In

1:35:42.360 --> 1:35:46.040
<v Speaker 6>nineteen fifty two, Batista took power in a coup, and

1:35:46.080 --> 1:35:49.240
<v Speaker 6>the LC joined other revolutionary groups in armed resistance to

1:35:49.240 --> 1:35:54.160
<v Speaker 6>the dictatorship in the cities and the countryside. Despite facing imprisonment, torture,

1:35:54.200 --> 1:35:59.959
<v Speaker 6>and kidnapping, they challenged Batista's rule through propaganda, distribution, Klandestine activity,

1:36:00.479 --> 1:36:04.479
<v Speaker 6>and coordinated sabotage efforts. They even worked with groups like

1:36:04.479 --> 1:36:09.240
<v Speaker 6>the Directorial Revoluse Scenario, the Federation of University Students, and

1:36:09.360 --> 1:36:13.800
<v Speaker 6>elements within castorerst Group, the M twenty sixth G the

1:36:13.840 --> 1:36:17.000
<v Speaker 6>Antony sixth J. By the way, despite taking credit for everything,

1:36:17.640 --> 1:36:20.320
<v Speaker 6>had little to no involvement in many of the uprisings

1:36:20.360 --> 1:36:23.400
<v Speaker 6>that took place in this period. They tried at one

1:36:23.479 --> 1:36:26.639
<v Speaker 6>point to call a general strike, but it was badly

1:36:26.760 --> 1:36:30.760
<v Speaker 6>organized and uncoordinated with other revolutionary groups, so you know,

1:36:30.760 --> 1:36:34.360
<v Speaker 6>of course it failed. Meanwhile, the ALC's meeting hole not

1:36:34.400 --> 1:36:38.320
<v Speaker 6>only distributed information and coordinated sabotage efforts, but even taught

1:36:38.320 --> 1:36:40.920
<v Speaker 6>some of Castro's fighters how to shoot firearms.

1:36:41.160 --> 1:36:43.880
<v Speaker 4>Sure, yeah, yeah, yeah yeah.

1:36:44.520 --> 1:36:48.439
<v Speaker 6>By December thirty first, nineteen fifty eight. Also, it's very

1:36:48.479 --> 1:36:50.639
<v Speaker 6>sad that they would teach some of Castro's fighters how

1:36:50.680 --> 1:36:54.240
<v Speaker 6>to shoot firearms, considering you know, the direction those firearms

1:36:54.240 --> 1:36:55.439
<v Speaker 6>we shoot. It end very soon.

1:36:55.800 --> 1:36:59.160
<v Speaker 4>Yes, that is tragically ironic.

1:37:01.200 --> 1:37:05.080
<v Speaker 6>So December their first, nineteen fifty eight, Batista flees Cuba,

1:37:05.240 --> 1:37:07.479
<v Speaker 6>marking the end of his regime and the beginning of

1:37:07.520 --> 1:37:11.879
<v Speaker 6>a new era. As Castro's revolutionary government gain power, tensions

1:37:11.920 --> 1:37:15.799
<v Speaker 6>would rise as he consolidated control and marginalized dissent in voices.

1:37:16.600 --> 1:37:19.559
<v Speaker 6>Any hope anarchists had for social change following nineteen fifty

1:37:19.640 --> 1:37:23.280
<v Speaker 6>nine would be crushed by the increase in centralization, bureaucraticization

1:37:23.400 --> 1:37:27.320
<v Speaker 6>of the government, further purges of anarchists from the CTC, which,

1:37:27.439 --> 1:37:30.840
<v Speaker 6>by the way, they renamed the CTC R as in

1:37:31.040 --> 1:37:38.439
<v Speaker 6>CTC Revolutionary, and they also militarized. And they also militarized it.

1:37:38.479 --> 1:37:40.200
<v Speaker 6>You know, if they forced a bunch of the workers

1:37:40.240 --> 1:37:44.840
<v Speaker 6>to create militias, and you know, with Castro's public alignment

1:37:44.880 --> 1:37:49.080
<v Speaker 6>with Marxism Leninism, the suppression the revolutionary tribunals and the

1:37:49.120 --> 1:37:53.759
<v Speaker 6>exile of anarchists and other dissidents. In January nineteen sixty,

1:37:53.800 --> 1:37:56.680
<v Speaker 6>the ALC held an assembly and expressed support for the

1:37:56.720 --> 1:38:01.519
<v Speaker 6>Cuban Revolution while rejecting dictatorship everywhere. By the end of

1:38:01.520 --> 1:38:04.640
<v Speaker 6>the year, stud published the final issue of their publication,

1:38:04.920 --> 1:38:09.719
<v Speaker 6>So darry Dad Gatunomica. The LC fell under government pressure,

1:38:11.160 --> 1:38:16.320
<v Speaker 6>and unlike previous Cuban governments, Castro's regime was extra blood

1:38:16.360 --> 1:38:21.120
<v Speaker 6>thirsty with the working class and peasant dissenters. That same year,

1:38:21.720 --> 1:38:25.600
<v Speaker 6>the Grupo the Sindecalistas Libertarios is suited document criticizing the

1:38:25.600 --> 1:38:30.800
<v Speaker 6>Cuban government's direction. Fearing the increase in totalitarianism, they had

1:38:30.800 --> 1:38:35.040
<v Speaker 6>to change their name to avoid reprisals. As a pecc's organ,

1:38:35.280 --> 1:38:39.920
<v Speaker 6>OI responded to the group O the Snekalistas Libertarios document

1:38:40.040 --> 1:38:45.000
<v Speaker 6>with insults and accusations. That same year, the movie Miento

1:38:45.400 --> 1:38:49.639
<v Speaker 6>Deaccion Syndical began circulating a bulletin critical of the PCC

1:38:49.880 --> 1:38:54.759
<v Speaker 6>and Castro. They too would be suppressed. After the failed

1:38:54.840 --> 1:38:58.519
<v Speaker 6>Bay of Pigs invasion in nineteen sixty one, Castro's government

1:38:58.640 --> 1:39:03.679
<v Speaker 6>intensified its suppression of opposition, including anarchists. The anarchist movement

1:39:03.760 --> 1:39:08.600
<v Speaker 6>also bore a terrible betrayal as Manuel Guiona Susa, a

1:39:08.800 --> 1:39:13.080
<v Speaker 6>prominent anarchist, betrayed his comrades by endorsing the cashier regime

1:39:13.400 --> 1:39:16.720
<v Speaker 6>and denouncing the anarchists who opposed it. Some anarists would

1:39:16.760 --> 1:39:20.080
<v Speaker 6>end up in prison somewhat fled to Florida, where they

1:39:20.120 --> 1:39:22.800
<v Speaker 6>would unfortunately be grouped to the Batista supporters who would

1:39:22.800 --> 1:39:26.560
<v Speaker 6>also fled to Florida at that time, and an international

1:39:26.600 --> 1:39:31.080
<v Speaker 6>solidarity effort emerged with donations from various anarchist groups worldwide

1:39:31.360 --> 1:39:44.719
<v Speaker 6>to aid the Cuban anarchists escape. The anarchists that fled

1:39:44.720 --> 1:39:49.439
<v Speaker 6>to Cure formed the Movimiento Libertario Cubano in Exilio the

1:39:49.560 --> 1:39:53.880
<v Speaker 6>mcl or Cuban anarchist movement in exile, and continued to

1:39:53.920 --> 1:39:58.840
<v Speaker 6>advocate for anarchist principles to publications like Guangara Libertaria. The

1:39:58.880 --> 1:40:02.800
<v Speaker 6>New York based Libertarian League, led by figures like Sam Dogoff,

1:40:03.200 --> 1:40:07.559
<v Speaker 6>provided critical support to these exiles. But what really sucks

1:40:08.680 --> 1:40:11.400
<v Speaker 6>the Cuban anarchists had to struggle to garner support from

1:40:11.439 --> 1:40:14.360
<v Speaker 6>their fellow anarchists around the world. Thanks to the propaganda

1:40:14.360 --> 1:40:18.360
<v Speaker 6>efforts to the Castro regime. The Cuman anarchists was made

1:40:18.960 --> 1:40:23.400
<v Speaker 6>as CIA agents, which is umi recoll still a favorite

1:40:23.439 --> 1:40:25.960
<v Speaker 6>tactic of campus authoritarians.

1:40:25.960 --> 1:40:29.639
<v Speaker 4>Interesting and yeah, interesting to see how it's literally the same.

1:40:30.640 --> 1:40:30.960
<v Speaker 11>Yeah.

1:40:31.320 --> 1:40:34.400
<v Speaker 6>In fact, one anarchist group in South America, the Federacion

1:40:34.439 --> 1:40:40.240
<v Speaker 6>Anarchista Uruguaya, even split between pro and anti Castro factions.

1:40:41.360 --> 1:40:44.799
<v Speaker 6>The procast Room majority went on to join the Marxist

1:40:44.840 --> 1:40:52.400
<v Speaker 6>Lendinis Supermaros in Yuguay. Eventually the Federrazion Anachika Italiana. The

1:40:52.479 --> 1:40:58.639
<v Speaker 6>FAIT organized a conference in Bologna in nineteen sixty five

1:40:58.840 --> 1:41:02.280
<v Speaker 6>to address the confusion among anarchists globally regarded in Cuba.

1:41:03.320 --> 1:41:07.160
<v Speaker 6>They came out of that conference condemning casteurism and express

1:41:07.160 --> 1:41:10.080
<v Speaker 6>in support for Cuban anarchists. But despite the efforts of

1:41:10.120 --> 1:41:14.000
<v Speaker 6>Abelardo I Glasias to present the Cuban anarchists viewpoint, many

1:41:14.040 --> 1:41:16.960
<v Speaker 6>anarchist groups in Europe and Latin Americas still aligned with

1:41:17.040 --> 1:41:21.040
<v Speaker 6>casteurism view and criticism of the regime as opposition to

1:41:21.080 --> 1:41:24.800
<v Speaker 6>the broader socialist revolution. But despite the skepticism of their

1:41:24.840 --> 1:41:27.840
<v Speaker 6>payers and the refusal of some anarchist publications to even

1:41:27.960 --> 1:41:32.040
<v Speaker 6>hear them out. The Cuban anarchists continued the activism in exile.

1:41:32.520 --> 1:41:35.240
<v Speaker 6>They published works to denounce in the Castier regime and

1:41:35.320 --> 1:41:38.240
<v Speaker 6>sought to clarify their position within the global anarchist movement.

1:41:39.080 --> 1:41:42.840
<v Speaker 6>Back in Cuba, the remaining anarchists dwindled in size, as

1:41:42.920 --> 1:41:48.000
<v Speaker 6>most had either left or rotten in prison. In the

1:41:48.040 --> 1:41:52.400
<v Speaker 6>seventies and beyond, the Cuban anarchists faced isolation and defamation.

1:41:53.360 --> 1:41:56.320
<v Speaker 6>They still accused this day of being in service of reaction.

1:41:57.200 --> 1:42:00.400
<v Speaker 6>It's only with Sam Dolkov's book The Cuban Revolution Critical

1:42:00.400 --> 1:42:03.879
<v Speaker 6>Perspective in nineteen seventy six that attitudes began to shift

1:42:04.200 --> 1:42:07.559
<v Speaker 6>reade into a gradual reassessment of the MLCE within the

1:42:07.560 --> 1:42:12.200
<v Speaker 6>anarchist community. In nineteen seventy nine, the MLSE renewed ties

1:42:12.240 --> 1:42:18.000
<v Speaker 6>with the Anarchist Confederacio National Debajo, SASH Association International Rosador

1:42:18.240 --> 1:42:23.280
<v Speaker 6>the CNTIT during to congress in Madrid. Subsequent publications and

1:42:23.400 --> 1:42:28.200
<v Speaker 6>articles further clarified the mlce's position and cashtroism, marking the

1:42:28.360 --> 1:42:34.720
<v Speaker 6>end of a long and damaging chapter of derision against them.

1:42:35.040 --> 1:42:39.240
<v Speaker 6>In nineteen eighty, Guangara Libertaria emerged as a new platform

1:42:39.280 --> 1:42:43.360
<v Speaker 6>for Cuban anarchists in exile. Initially cautious in its advocacy

1:42:44.160 --> 1:42:48.440
<v Speaker 6>due to the hostile political climate in Miami, Guangara gradually

1:42:48.439 --> 1:42:52.719
<v Speaker 6>became more explicitly anarchist and critical of both Castros regime

1:42:53.160 --> 1:42:57.120
<v Speaker 6>and the reactionary exile community. It played a significant role

1:42:57.160 --> 1:43:02.680
<v Speaker 6>in challenging Procastro narratives and fostering international solidarity among anarchists.

1:43:03.600 --> 1:43:07.000
<v Speaker 6>As of recently as in the twenty first century, the

1:43:07.080 --> 1:43:12.240
<v Speaker 6>Taire Libertario Alfreedro Lopez or Alfero Lopez Libertarian Workshop has

1:43:12.240 --> 1:43:15.560
<v Speaker 6>published a few pieces on anarchism in the Cuban context.

1:43:16.160 --> 1:43:18.400
<v Speaker 6>They even took part in the creation of the Central

1:43:18.439 --> 1:43:22.880
<v Speaker 6>American and Caribbean Anarchist Federation, And before anyone asks, I

1:43:22.880 --> 1:43:25.000
<v Speaker 6>haven't found a way to get in contact with them yet.

1:43:25.320 --> 1:43:28.840
<v Speaker 6>The recent decentralized protests in Cuba sparked a deluge of

1:43:28.920 --> 1:43:32.960
<v Speaker 6>conflicting narratives from various sources. We're on one side, Cuban

1:43:32.960 --> 1:43:36.920
<v Speaker 6>authorities and leftist supporters defended the regime, blaming the economic

1:43:36.920 --> 1:43:39.920
<v Speaker 6>crisis and health challenges on the US blockade, while treating

1:43:39.920 --> 1:43:43.559
<v Speaker 6>Cuban critics with one broad reactionary brush. On the other, hand,

1:43:43.640 --> 1:43:45.800
<v Speaker 6>we had the right wing media criticizing the lack of

1:43:45.840 --> 1:43:50.880
<v Speaker 6>freedoms under the communist government. While amidst this, anarchists sought

1:43:50.920 --> 1:43:55.200
<v Speaker 6>a deeper understanding, seeking neither alignment with the US nor

1:43:55.240 --> 1:43:58.400
<v Speaker 6>the Cuban government, but seeking understanding of the needs of

1:43:58.400 --> 1:44:01.480
<v Speaker 6>the people frustrated by the poser pandemic and the failures

1:44:01.520 --> 1:44:05.240
<v Speaker 6>of the government. The condition that Cuba is in now

1:44:05.520 --> 1:44:08.480
<v Speaker 6>obviously is due to the impact of the US's blockade,

1:44:08.800 --> 1:44:12.519
<v Speaker 6>which should be lifted immediately, but it shouldn't be missed

1:44:12.520 --> 1:44:15.840
<v Speaker 6>that the government uses the blockade to divert attention from

1:44:15.840 --> 1:44:21.799
<v Speaker 6>other matters where it does deserve significant critique. Emergency measures

1:44:21.840 --> 1:44:26.000
<v Speaker 6>were eventually implemented appease the protesters, but it remains to

1:44:26.000 --> 1:44:28.040
<v Speaker 6>be seen what the outcome of that frustration of the

1:44:28.040 --> 1:44:32.160
<v Speaker 6>people will be in the long term. As Francisco Finandez

1:44:32.200 --> 1:44:35.920
<v Speaker 6>wrote in Cuban Anarchism, The History of a Movement, hopefully

1:44:36.240 --> 1:44:38.280
<v Speaker 6>there are those in this generation who will take up

1:44:38.280 --> 1:44:40.960
<v Speaker 6>the legacy of their forebearers so that the roots of

1:44:40.960 --> 1:44:43.920
<v Speaker 6>anarchism that are now buried in the fertile Cuban soil

1:44:44.240 --> 1:44:48.040
<v Speaker 6>will once again spring to life. Anyway, this has been

1:44:48.200 --> 1:44:52.080
<v Speaker 6>the forgotten history of anarchism in Cuba. This has been

1:44:52.400 --> 1:44:55.240
<v Speaker 6>it could happen here, and this has been Andrew's age.

1:44:55.800 --> 1:44:58.240
<v Speaker 6>All power to all the people. Peace.

1:45:12.479 --> 1:45:14.920
<v Speaker 5>Welcome to it could happen here. A podcast where my

1:45:14.960 --> 1:45:17.719
<v Speaker 5>old bookstore from college is unionized and I'm very excited

1:45:17.760 --> 1:45:21.360
<v Speaker 5>about it. I'm your host, Bio Wong, and with me

1:45:21.439 --> 1:45:24.920
<v Speaker 5>to talk about this this tremendous event are Caleb Theo

1:45:25.040 --> 1:45:28.599
<v Speaker 5>and Finn from the Seminary co Op Booksellers Union. Yeah,

1:45:28.680 --> 1:45:29.479
<v Speaker 5>welcome to the show.

1:45:30.760 --> 1:45:32.960
<v Speaker 1>Thank you, thank so much for having us. This is

1:45:33.000 --> 1:45:34.000
<v Speaker 1>so excited you.

1:45:35.360 --> 1:45:38.120
<v Speaker 5>Yeah, I'm excited to you both because I think somehow

1:45:38.720 --> 1:45:41.479
<v Speaker 5>in the molt that I got almost three years I've

1:45:41.479 --> 1:45:44.880
<v Speaker 5>been doing this show now, Jesus Christ, that is terrifying. Somehow,

1:45:45.080 --> 1:45:47.680
<v Speaker 5>I think this is the first bookstore union we've talked to,

1:45:48.360 --> 1:45:51.360
<v Speaker 5>which is remarkable. I don't know how it's taken this long,

1:45:51.439 --> 1:45:53.879
<v Speaker 5>but I'm so excited that y'all that y'all the first.

1:45:55.360 --> 1:45:57.120
<v Speaker 13>I mean, as far as we know, we're the first

1:45:57.120 --> 1:45:58.280
<v Speaker 13>in the city of Chicago.

1:45:58.960 --> 1:46:00.080
<v Speaker 5>Hell yeah, we're.

1:46:00.160 --> 1:46:03.560
<v Speaker 12>The only in the city. There are like past bookstores

1:46:03.560 --> 1:46:07.800
<v Speaker 12>that have since closed which were unionized. But yeah, as

1:46:07.800 --> 1:46:10.519
<v Speaker 12>best we know we're now we're currently the only union

1:46:10.520 --> 1:46:13.240
<v Speaker 12>bookstore in the city of Chicago, proper.

1:46:15.560 --> 1:46:18.000
<v Speaker 5>God, maybe there's one up in Evanston or something, but

1:46:18.880 --> 1:46:22.040
<v Speaker 5>seems unlikely. This is, this is I don't know. I've been,

1:46:22.080 --> 1:46:24.479
<v Speaker 5>I've been. I've been drilling. I've been drilling the Evanston

1:46:24.600 --> 1:46:27.640
<v Speaker 5>knowledge into my listeners' heads. Now, so now all of

1:46:27.680 --> 1:46:30.439
<v Speaker 5>you people in Rhode Island or whatever know about my

1:46:30.560 --> 1:46:31.680
<v Speaker 5>hatred of Evanston.

1:46:34.560 --> 1:46:38.040
<v Speaker 12>An extremely fair grudge.

1:46:39.600 --> 1:46:43.519
<v Speaker 5>Okay, So speaking of grudges, all right, sobody, co op

1:46:43.680 --> 1:46:46.559
<v Speaker 5>is it's it's it's an interesting bookstore in the sense

1:46:46.560 --> 1:46:48.720
<v Speaker 5>that like it's it's it is on the campus of

1:46:48.720 --> 1:46:51.439
<v Speaker 5>the University of Chicago, like it's just it's just sort

1:46:51.479 --> 1:46:54.559
<v Speaker 5>of there. And there's been a lot of things happening

1:46:55.840 --> 1:47:01.559
<v Speaker 5>on that campus in the past month or so. But yeah,

1:47:01.680 --> 1:47:03.519
<v Speaker 5>I guess what I wanted to I guess the place

1:47:03.560 --> 1:47:06.360
<v Speaker 5>I wanted to start was sort of Okay, so you,

1:47:06.479 --> 1:47:09.240
<v Speaker 5>Chicago is a campus that has a lot of union

1:47:09.320 --> 1:47:13.160
<v Speaker 5>organizing happening on it in a bunch of across a

1:47:13.200 --> 1:47:17.280
<v Speaker 5>bunch of different kind of they're mostly university unions, but

1:47:17.320 --> 1:47:19.120
<v Speaker 5>a lot of different all different kinds of workers and

1:47:19.120 --> 1:47:22.000
<v Speaker 5>the university have unions. How did that sort of impact

1:47:22.320 --> 1:47:23.880
<v Speaker 5>the way this campaign started.

1:47:24.560 --> 1:47:29.880
<v Speaker 11>That's a really good question. I I feel like there's

1:47:29.880 --> 1:47:31.679
<v Speaker 11>a few things I want to talk about. I think

1:47:31.760 --> 1:47:38.640
<v Speaker 11>there's the the fact that a lot of us booksellers

1:47:39.360 --> 1:47:42.120
<v Speaker 11>who come to the sem co op were coming from

1:47:42.160 --> 1:47:46.400
<v Speaker 11>Many of us came from New Chicago or had been

1:47:46.439 --> 1:47:48.439
<v Speaker 11>there at some point and had been around that kind

1:47:48.479 --> 1:47:52.439
<v Speaker 11>of organizing. So I think that that definitely has an impact.

1:47:53.720 --> 1:47:57.000
<v Speaker 11>I also think that many of us know people because

1:47:57.080 --> 1:47:59.160
<v Speaker 11>so many of us are in the community. We all

1:47:59.320 --> 1:48:02.680
<v Speaker 11>know a lot of people who are organizers, a lot

1:48:02.680 --> 1:48:07.840
<v Speaker 11>of people in the grad student union, and having them

1:48:07.880 --> 1:48:12.240
<v Speaker 11>to talk to and kind of like bounce ideas off

1:48:12.280 --> 1:48:18.120
<v Speaker 11>of and commiserate all of that has been really great.

1:48:20.320 --> 1:48:23.200
<v Speaker 12>Yeah, And like I think it's been very emboldening to

1:48:23.320 --> 1:48:27.679
<v Speaker 12>know that we have that support, you know that because

1:48:27.800 --> 1:48:32.920
<v Speaker 12>we have friends and comrades and roommates in GSU, in

1:48:33.120 --> 1:48:36.160
<v Speaker 12>faculty unions, you know, the kind of the whole time,

1:48:36.200 --> 1:48:39.599
<v Speaker 12>we've known that, like if we ever need to draw

1:48:39.640 --> 1:48:43.080
<v Speaker 12>on that external support for any kind of you know,

1:48:43.160 --> 1:48:47.840
<v Speaker 12>public campaign, that we have like a connection to like

1:48:47.840 --> 1:48:51.519
<v Speaker 12>a broader labor of movement in the area that'll be

1:48:51.560 --> 1:48:52.400
<v Speaker 12>there for us.

1:48:52.720 --> 1:48:54.559
<v Speaker 5>This is something I guess you've already touched on a bit,

1:48:54.600 --> 1:48:56.960
<v Speaker 5>but I think this leads into another question that I had,

1:48:56.960 --> 1:48:59.840
<v Speaker 5>which was, Yeah, I wanted to talk about the sort

1:48:59.840 --> 1:49:03.920
<v Speaker 5>of the influence of campus and how how how the

1:49:04.000 --> 1:49:06.200
<v Speaker 5>dynamics of that kind of change, what these what these

1:49:06.200 --> 1:49:07.000
<v Speaker 5>campaigns look like.

1:49:09.200 --> 1:49:14.240
<v Speaker 13>It's really interesting because our relationship to campus is a

1:49:14.280 --> 1:49:17.800
<v Speaker 13>little bit unclear to us in terms of the way

1:49:17.800 --> 1:49:21.920
<v Speaker 13>that the bookstore functions in relation to its university partners,

1:49:21.960 --> 1:49:24.400
<v Speaker 13>because we work with them very closely. There are landlord

1:49:24.479 --> 1:49:29.320
<v Speaker 13>among many other things, but we are not directly affiliated

1:49:29.360 --> 1:49:32.519
<v Speaker 13>with them, and we carry course books, but that's by

1:49:32.600 --> 1:49:35.439
<v Speaker 13>professor request and we can't always do it, and so

1:49:36.760 --> 1:49:41.880
<v Speaker 13>it's a really close, really opaque relationship.

1:49:45.120 --> 1:49:46.960
<v Speaker 1>I think the university.

1:49:47.960 --> 1:49:52.440
<v Speaker 11>Really likes to have a bookstore that isn't like university

1:49:52.600 --> 1:49:56.639
<v Speaker 11>affiliated on paper, but still very much is a part

1:49:56.680 --> 1:50:00.639
<v Speaker 11>of the culture of the university, and so we see

1:50:00.680 --> 1:50:03.880
<v Speaker 11>a lot of that kind of inform things like our

1:50:04.040 --> 1:50:08.519
<v Speaker 11>stock and the events that the UH professors that we

1:50:08.640 --> 1:50:11.880
<v Speaker 11>work with, and of course like the students who come

1:50:11.880 --> 1:50:14.840
<v Speaker 11>in and use the space and are physically in the

1:50:14.840 --> 1:50:18.480
<v Speaker 11>space every day doing work buying their books.

1:50:19.120 --> 1:50:22.800
<v Speaker 5>It's it's always weird kind of doing organizing in these

1:50:22.840 --> 1:50:25.599
<v Speaker 5>spaces because like I don't know, you you're you're dealing

1:50:25.680 --> 1:50:28.519
<v Speaker 5>with this mixture. Well U Chicago especially is like this

1:50:28.560 --> 1:50:33.519
<v Speaker 5>where there's it's this really kind of weird and volatile

1:50:33.600 --> 1:50:38.080
<v Speaker 5>mixture of like a bunch of on the one hand,

1:50:38.120 --> 1:50:40.400
<v Speaker 5>like a bunch of very brave, very committed like people

1:50:40.400 --> 1:50:42.120
<v Speaker 5>who are doing organizing, a bunch of people who were

1:50:42.120 --> 1:50:44.479
<v Speaker 5>just completely checked out, and then a bunch of people

1:50:44.479 --> 1:50:46.559
<v Speaker 5>who are going to go lead cups in South America.

1:50:47.240 --> 1:50:53.800
<v Speaker 5>And I don't know, it's it's it's a that was

1:50:53.840 --> 1:50:56.600
<v Speaker 5>my experience back doing Actually god I was, I was

1:50:56.640 --> 1:50:59.040
<v Speaker 5>on the GS. You pick it line, like, how God

1:50:59.240 --> 1:51:01.200
<v Speaker 5>that was? That was half decade ago. Jesus Christ. Sorry,

1:51:01.240 --> 1:51:04.040
<v Speaker 5>this is trying to geto the MIA thinks about our

1:51:04.040 --> 1:51:06.000
<v Speaker 5>time that you should which it shouldn't.

1:51:08.320 --> 1:51:08.559
<v Speaker 7>Yeah.

1:51:08.600 --> 1:51:13.439
<v Speaker 13>But that's something that is notable too, is that, like

1:51:14.360 --> 1:51:18.000
<v Speaker 13>we have a lot of community support when it comes

1:51:18.040 --> 1:51:22.080
<v Speaker 13>to people who are theoretically in favor of unionizing and

1:51:22.120 --> 1:51:27.040
<v Speaker 13>theoretically in favor of labor power, and that extends all

1:51:27.040 --> 1:51:30.519
<v Speaker 13>the way through our management team, Like they are very

1:51:30.680 --> 1:51:35.200
<v Speaker 13>very in favor of the concept of labor rights, and

1:51:35.360 --> 1:51:39.479
<v Speaker 13>so it's really interesting trying to parse that dynamics sometimes

1:51:39.520 --> 1:51:42.240
<v Speaker 13>of like, Okay, these are people who are supposedly our

1:51:42.640 --> 1:51:45.320
<v Speaker 13>biggest supporters, but at the same time their actions do

1:51:45.400 --> 1:51:48.800
<v Speaker 13>not very well line up with those ideals.

1:51:49.560 --> 1:51:52.519
<v Speaker 11>I think having a section at our store that is

1:51:52.560 --> 1:51:57.120
<v Speaker 11>devoted to critical theory and Marxism while not paying us

1:51:57.120 --> 1:52:01.040
<v Speaker 11>a living wage is a real funny situation.

1:52:01.880 --> 1:52:03.519
<v Speaker 14>The irony stings real hard.

1:52:04.640 --> 1:52:07.240
<v Speaker 5>Yeah, it's this real Read the theory, do not act

1:52:07.280 --> 1:52:08.879
<v Speaker 5>on it, but read the theory.

1:52:10.240 --> 1:52:14.040
<v Speaker 12>It's been real fun. Like we during like your course

1:52:14.040 --> 1:52:16.160
<v Speaker 12>book rush seasons, we have like sem co op trading

1:52:16.160 --> 1:52:19.720
<v Speaker 12>cards with pictures of like different authors. It's always really

1:52:19.800 --> 1:52:22.040
<v Speaker 12>fun handing out the ones that are like Carl Marx

1:52:22.120 --> 1:52:24.280
<v Speaker 12>sem co ops number one best selling author.

1:52:28.520 --> 1:52:32.639
<v Speaker 13>And no, it's definitely not because every freshman at University

1:52:32.680 --> 1:52:34.679
<v Speaker 13>of Chicago has to buy him from us.

1:52:36.000 --> 1:52:39.200
<v Speaker 5>Yeah, that's that's another that's like kind of unrelated, really

1:52:39.200 --> 1:52:42.479
<v Speaker 5>funny thing. But yeah, like all of the Chicago econ

1:52:42.520 --> 1:52:46.439
<v Speaker 5>dipshits at least nominally red marks. Did they open it

1:52:48.439 --> 1:52:51.639
<v Speaker 5>low odds? But yeah, I don't know that that seems

1:52:51.640 --> 1:52:56.960
<v Speaker 5>like a psychologically destabilizing contradiction that you're dealing with them all

1:52:57.000 --> 1:52:57.680
<v Speaker 5>the time.

1:52:58.840 --> 1:53:03.440
<v Speaker 12>That same kind of like contradiction between like spirit and practice.

1:53:03.880 --> 1:53:06.160
<v Speaker 12>Just like it's also right there in our name where

1:53:06.200 --> 1:53:08.719
<v Speaker 12>we're the Seminary co Op bookstore, and like two thirds

1:53:08.760 --> 1:53:11.680
<v Speaker 12>of that is not true. We haven't been affiliated with

1:53:11.720 --> 1:53:15.720
<v Speaker 12>the seminary in decades. We were for a time a

1:53:15.880 --> 1:53:18.280
<v Speaker 12>member co op like RII, but we've never been a

1:53:18.280 --> 1:53:20.360
<v Speaker 12>worker's co op. We haven't even been a member co

1:53:20.400 --> 1:53:24.320
<v Speaker 12>op since twenty fourteen. We are a bookstore, So there's

1:53:24.400 --> 1:53:25.240
<v Speaker 12>like that.

1:53:25.280 --> 1:53:28.799
<v Speaker 5>But the old one in three eight bad being simply

1:53:28.840 --> 1:53:33.160
<v Speaker 5>does not apply here. That is in fact very bad well.

1:53:33.320 --> 1:53:35.799
<v Speaker 11>And I think that that is like a very big

1:53:35.840 --> 1:53:39.840
<v Speaker 11>part of how the larger community sees our stores as well,

1:53:39.880 --> 1:53:43.120
<v Speaker 11>and the like mismatch there because yeah, of course we're

1:53:43.160 --> 1:53:47.799
<v Speaker 11>like on the Chicago campus. We are very much connected

1:53:47.840 --> 1:53:50.120
<v Speaker 11>to the student body and the faculty there, but we're

1:53:50.120 --> 1:53:53.960
<v Speaker 11>also like in the middle of like our neighborhood where

1:53:54.000 --> 1:53:56.240
<v Speaker 11>there are plenty of other people who are not affiliated

1:53:56.240 --> 1:53:59.120
<v Speaker 11>with the college who are like coming in buying their books.

1:53:59.200 --> 1:54:03.040
<v Speaker 11>There's the fact that like our our second location down

1:54:03.120 --> 1:54:06.080
<v Speaker 11>the street fifty seventh Street Books, which has like our

1:54:06.240 --> 1:54:10.719
<v Speaker 11>kids sections and like a bunch of other less academic

1:54:10.760 --> 1:54:16.760
<v Speaker 11>stuff like that's very heavily trafficked as well. And the

1:54:16.840 --> 1:54:23.840
<v Speaker 11>communities understanding of us as a like worker owned not

1:54:23.840 --> 1:54:27.360
<v Speaker 11>not for profit, which is a very confusing term because

1:54:27.360 --> 1:54:30.679
<v Speaker 11>it's not a nonprofit, it's a not for profit. That

1:54:30.680 --> 1:54:35.960
<v Speaker 11>that disconnect between what the community needs and wants in

1:54:36.120 --> 1:54:42.720
<v Speaker 11>its bookstores and what the management has decided our bookstores

1:54:43.320 --> 1:54:45.800
<v Speaker 11>mean to the community is it's felt.

1:54:46.280 --> 1:54:48.560
<v Speaker 1>That's like a very felt mismatch.

1:54:50.360 --> 1:54:53.200
<v Speaker 5>Yeah, so I'm assuming that that that's sort of the

1:54:53.280 --> 1:54:56.200
<v Speaker 5>kinds of things that I mean, obviously the standard not

1:54:56.200 --> 1:54:58.160
<v Speaker 5>getting paid off, et cetera, et cetera. Are those those

1:54:58.200 --> 1:55:00.839
<v Speaker 5>are sort of things that led into how the organizing started.

1:55:02.240 --> 1:55:05.520
<v Speaker 13>Yeah, I think it's a lot the way that like

1:55:05.600 --> 1:55:08.320
<v Speaker 13>the mismatch is so apparent to us, and it really

1:55:08.360 --> 1:55:12.600
<v Speaker 13>brought us together, Like we have such a unique sense

1:55:12.640 --> 1:55:15.600
<v Speaker 13>of solidarity as a working cohort. I feel like there's

1:55:16.840 --> 1:55:20.360
<v Speaker 13>a lot of commiseration because we walk a very weird

1:55:20.400 --> 1:55:24.080
<v Speaker 13>line throughout our community, and so I think it's a

1:55:24.080 --> 1:55:27.640
<v Speaker 13>little bit just trying to assess what's going on in

1:55:27.680 --> 1:55:31.400
<v Speaker 13>our stores and like how does that compare to what

1:55:31.440 --> 1:55:34.120
<v Speaker 13>management tells us on a regular basis, and shouldn't we

1:55:34.160 --> 1:55:35.200
<v Speaker 13>be doing something about that?

1:55:36.080 --> 1:55:39.400
<v Speaker 1>Yeah, I think that. I know that.

1:55:39.480 --> 1:55:43.480
<v Speaker 11>Our first like big pre union meeting where we all

1:55:43.520 --> 1:55:46.760
<v Speaker 11>got together in the basement of one of our houses

1:55:46.880 --> 1:55:52.440
<v Speaker 11>and commiserated, was like after a pretty rough, like all

1:55:52.480 --> 1:55:55.360
<v Speaker 11>store meeting that we had had in which we had

1:55:55.480 --> 1:55:59.720
<v Speaker 11>continued to get really no response regarding questions about a

1:55:59.760 --> 1:56:06.120
<v Speaker 11>living wage, or how we choose stock for our store,

1:56:06.440 --> 1:56:12.640
<v Speaker 11>how communication between management and hourly booksellers was just so lacking,

1:56:13.400 --> 1:56:18.000
<v Speaker 11>and we just got the same kind of messaging that

1:56:18.560 --> 1:56:23.480
<v Speaker 11>was being given to customers, which is we're working on it.

1:56:24.720 --> 1:56:28.040
<v Speaker 11>You're all of these things that you're saying are so valid,

1:56:28.960 --> 1:56:30.640
<v Speaker 11>and we'll address them at a later date.

1:56:33.160 --> 1:56:36.680
<v Speaker 12>Yeah, we were getting this great response of like, you know,

1:56:36.960 --> 1:56:38.920
<v Speaker 12>we want to get you to not just a living wage,

1:56:38.920 --> 1:56:41.400
<v Speaker 12>but a professional wage, and we have a five year plan,

1:56:42.200 --> 1:56:45.000
<v Speaker 12>but we were halfway through that five year plan. The

1:56:45.040 --> 1:56:47.920
<v Speaker 12>five year plan started right before the pandemic and had

1:56:47.960 --> 1:56:51.520
<v Speaker 12>not been adjusted since, and there was no information on

1:56:51.640 --> 1:56:55.840
<v Speaker 12>how we were going to in the last half of

1:56:55.880 --> 1:57:00.440
<v Speaker 12>this five year plan, you know, suddenly increase wages to

1:57:00.720 --> 1:57:04.640
<v Speaker 12>whatever a professional wage is let alone a living wage.

1:57:05.240 --> 1:57:07.480
<v Speaker 12>So that was just a very a very frustrating, like

1:57:08.440 --> 1:57:10.000
<v Speaker 12>completely empty answer.

1:57:10.720 --> 1:57:12.680
<v Speaker 11>I think we were all very we were all hurt,

1:57:13.200 --> 1:57:16.720
<v Speaker 11>and we got like the very first message in our

1:57:16.760 --> 1:57:18.960
<v Speaker 11>group chat, which was just like so we're we're gonna

1:57:19.000 --> 1:57:23.720
<v Speaker 11>we're gonna unionize, right, incredible, And that was like the

1:57:23.720 --> 1:57:26.560
<v Speaker 11>start of it. And that was like last I want

1:57:26.560 --> 1:57:32.480
<v Speaker 11>to say that was January of twenty twenty three was

1:57:32.520 --> 1:57:33.440
<v Speaker 11>when that started.

1:57:34.480 --> 1:57:35.600
<v Speaker 12>Yeah, they'reabouts.

1:57:46.480 --> 1:57:49.080
<v Speaker 5>Yeah, that's a that's I guess it's a pretty vast

1:57:49.200 --> 1:57:52.160
<v Speaker 5>campaign by the looks of it. It's yeah, about it

1:57:52.240 --> 1:57:56.640
<v Speaker 5>about it a bit over a year. Yeah, Yeah, congratulations

1:57:56.680 --> 1:57:58.920
<v Speaker 5>to you all, by the way, thank you.

1:57:59.360 --> 1:57:59.760
<v Speaker 1>Thanks.

1:58:00.920 --> 1:58:04.800
<v Speaker 13>It's really thanks to the team that started in January though,

1:58:04.840 --> 1:58:08.040
<v Speaker 13>because they have been really really proactive about reaching out

1:58:08.040 --> 1:58:11.800
<v Speaker 13>to people when there are new booksellers. Because I have

1:58:11.920 --> 1:58:13.480
<v Speaker 13>kind of a weird tenure at the store. I've worked

1:58:13.480 --> 1:58:16.200
<v Speaker 13>there two separate times, but I wasn't part of the

1:58:16.280 --> 1:58:20.480
<v Speaker 13>January meeting. But when I rejoined the co op in August,

1:58:20.840 --> 1:58:23.240
<v Speaker 13>I think within the first week that I was there,

1:58:23.440 --> 1:58:25.200
<v Speaker 13>one of my kokers came up to me while I

1:58:25.240 --> 1:58:27.960
<v Speaker 13>was at the register and like in the standard getting

1:58:28.000 --> 1:58:29.680
<v Speaker 13>to know you kind of speech, was like, how do

1:58:29.720 --> 1:58:33.320
<v Speaker 13>you feel about labor organizing? And I was like, very

1:58:33.360 --> 1:58:34.520
<v Speaker 13>in favor. Why do you ask?

1:58:37.000 --> 1:58:39.640
<v Speaker 5>Yeah, that, by the way, dear listener, if you're at

1:58:39.640 --> 1:58:41.360
<v Speaker 5>a union, that is that is what is known as

1:58:41.440 --> 1:58:44.080
<v Speaker 5>good practice. It is, in fact a thing that you

1:58:44.120 --> 1:58:46.600
<v Speaker 5>need to do. Whenever someone new joins your workplace and

1:58:46.640 --> 1:58:48.960
<v Speaker 5>you have a union, bring them in. And if you

1:58:49.000 --> 1:58:51.960
<v Speaker 5>don't do this, your unions will stagnate die. And there

1:58:51.960 --> 1:58:54.600
<v Speaker 5>are there are like there are actually there are unions

1:58:54.600 --> 1:58:56.120
<v Speaker 5>out there who will get mad at you for doing

1:58:56.120 --> 1:58:58.840
<v Speaker 5>this because it takes resources or whatever, and don't listen

1:58:58.880 --> 1:59:02.320
<v Speaker 5>to them. Please stop. Simply do not do this.

1:59:02.320 --> 1:59:06.080
<v Speaker 13>This is the only defense against turnover, which is huge

1:59:06.120 --> 1:59:08.720
<v Speaker 13>industries that most need to unionize.

1:59:09.080 --> 1:59:12.160
<v Speaker 1>Yep, we have really crazy turnover.

1:59:12.680 --> 1:59:16.960
<v Speaker 11>Like I think that of the original people who started talking,

1:59:17.120 --> 1:59:18.879
<v Speaker 11>I mean and this was like there was a previous

1:59:18.960 --> 1:59:22.160
<v Speaker 11>unionization effort too before our time that we know very

1:59:22.200 --> 1:59:26.640
<v Speaker 11>little about. But of the original like January folks, very

1:59:26.640 --> 1:59:30.919
<v Speaker 11>few of us are left just because of the turnover

1:59:31.000 --> 1:59:34.600
<v Speaker 11>rate which is immense, and we get like groups of

1:59:34.640 --> 1:59:39.560
<v Speaker 11>like three to four people hired at once every six

1:59:39.600 --> 1:59:43.160
<v Speaker 11>months or so. And it's like, Okay, how quickly can

1:59:43.200 --> 1:59:46.920
<v Speaker 11>we scope folks out, How quickly can we like do

1:59:47.360 --> 1:59:49.560
<v Speaker 11>like a one on one and talk to them about

1:59:49.560 --> 1:59:52.520
<v Speaker 11>how they feel about labor organizing. How can we get

1:59:52.560 --> 1:59:56.600
<v Speaker 11>a sense of like what their main concerns are with

1:59:58.200 --> 2:00:01.000
<v Speaker 11>the job and what they want from unionizing.

2:00:01.240 --> 2:00:01.920
<v Speaker 7>Yeah.

2:00:01.960 --> 2:00:04.120
<v Speaker 12>Well, and the turnover is also one of the things

2:00:04.120 --> 2:00:08.520
<v Speaker 12>that sparked this because we had a wave of folks

2:00:08.600 --> 2:00:13.480
<v Speaker 12>who were fired asked to leave or quit on their

2:00:13.520 --> 2:00:17.840
<v Speaker 12>own terms. And we had another coworker who knew that

2:00:18.400 --> 2:00:20.400
<v Speaker 12>she was kind of reaching the end of when she

2:00:20.520 --> 2:00:25.000
<v Speaker 12>could you know, stay at the bookstore and was just

2:00:25.240 --> 2:00:29.400
<v Speaker 12>very committed to like getting some momentum going in her

2:00:29.480 --> 2:00:34.200
<v Speaker 12>last handful of months here and created, like you oside

2:00:34.200 --> 2:00:36.240
<v Speaker 12>the group chat and was just very quit like all right,

2:00:36.880 --> 2:00:40.120
<v Speaker 12>everyone were in the group chat like this message if

2:00:40.160 --> 2:00:42.160
<v Speaker 12>you agree with the following statement, and then it was like,

2:00:42.720 --> 2:00:45.360
<v Speaker 12>you know, the statements about like how much you care

2:00:45.400 --> 2:00:47.160
<v Speaker 12>about the job, and then statements about like how much

2:00:47.160 --> 2:00:49.680
<v Speaker 12>you agree that like a union would improve things, and

2:00:50.040 --> 2:00:53.960
<v Speaker 12>just about everybody agreed a union would be a huge improvement.

2:00:54.480 --> 2:00:57.400
<v Speaker 12>And that was I mean, that was also a really

2:00:58.520 --> 2:01:02.520
<v Speaker 12>incredible resource because like before someone just created the group chat.

2:01:03.200 --> 2:01:05.680
<v Speaker 12>We're in this really awkward phase of like three or

2:01:05.680 --> 2:01:08.080
<v Speaker 12>four different groups of people trying to get a ball

2:01:08.160 --> 2:01:13.480
<v Speaker 12>rolling and very like cautiously approaching folks. I had approached

2:01:13.760 --> 2:01:16.480
<v Speaker 12>one or two people and been like that same exact question,

2:01:16.640 --> 2:01:21.040
<v Speaker 12>like how do you feel about unions? And then there

2:01:21.080 --> 2:01:23.440
<v Speaker 12>was someone else who was going around asking the exact

2:01:23.440 --> 2:01:26.800
<v Speaker 12>same question. And you know, I was also at rege

2:01:26.800 --> 2:01:29.000
<v Speaker 12>one day when she came up and asked ask me that,

2:01:29.080 --> 2:01:31.760
<v Speaker 12>and I was like, Jesus, do I not have enough

2:01:31.760 --> 2:01:35.320
<v Speaker 12>patches on my jacket? This is a question I need

2:01:35.320 --> 2:01:36.040
<v Speaker 12>to fix something.

2:01:38.600 --> 2:01:40.800
<v Speaker 11>It was a lot of like ships passing until the

2:01:40.840 --> 2:01:44.120
<v Speaker 11>group chat got created, and then it was really quick.

2:01:44.200 --> 2:01:47.400
<v Speaker 1>We had We started.

2:01:47.320 --> 2:01:52.600
<v Speaker 11>Having like meetings, I want to say we had one

2:01:52.920 --> 2:01:56.080
<v Speaker 11>like every three weeks to a month. In that first

2:01:56.120 --> 2:02:03.120
<v Speaker 11>six months, we got together a letter of demands that

2:02:03.280 --> 2:02:06.080
<v Speaker 11>we all read and signed. It was I think at

2:02:06.080 --> 2:02:09.360
<v Speaker 11>the time of the how many were working there. It

2:02:09.400 --> 2:02:15.280
<v Speaker 11>was like all but one maybe wow person signed it,

2:02:15.920 --> 2:02:19.520
<v Speaker 11>and we all went to deliver it and read it

2:02:19.560 --> 2:02:24.840
<v Speaker 11>to management and got a bunch of stuff right away.

2:02:24.880 --> 2:02:28.720
<v Speaker 11>This was like well before yeah, well before we had

2:02:29.920 --> 2:02:33.040
<v Speaker 11>signed with an or decided who we wanted to ununize with,

2:02:33.240 --> 2:02:36.720
<v Speaker 11>and we still just threw that direct action got so

2:02:36.920 --> 2:02:38.240
<v Speaker 11>much done.

2:02:38.400 --> 2:02:41.280
<v Speaker 13>And I think that's part of the success that we've

2:02:41.280 --> 2:02:43.160
<v Speaker 13>had so far too, is we do just have kind

2:02:43.200 --> 2:02:46.280
<v Speaker 13>of a large number in our cohort of impatient people,

2:02:46.880 --> 2:02:51.280
<v Speaker 13>which means that like, once we figure out what we want,

2:02:51.560 --> 2:02:53.440
<v Speaker 13>we're just like, Okay, what's the fastest way we can

2:02:53.480 --> 2:02:55.360
<v Speaker 13>ask for this and get it recognized.

2:02:56.720 --> 2:02:59.600
<v Speaker 12>That first march that we did, that first letter was

2:02:59.640 --> 2:03:03.400
<v Speaker 12>also just I mean, it really like fueled all of

2:03:03.520 --> 2:03:06.760
<v Speaker 12>the rest of this, I think because the stuff that

2:03:06.800 --> 2:03:11.360
<v Speaker 12>we won was so I think so immediately felt for

2:03:11.440 --> 2:03:12.440
<v Speaker 12>everyone working there.

2:03:12.880 --> 2:03:15.920
<v Speaker 5>There wasn't things, Uh what kinds of things did you win?

2:03:15.960 --> 2:03:16.400
<v Speaker 6>In that one?

2:03:17.120 --> 2:03:22.320
<v Speaker 12>We won expanded health insurance. Previously very few people qualified

2:03:22.480 --> 2:03:27.880
<v Speaker 12>for health insurance. We got that pretty tremendously broadened. I mean,

2:03:27.920 --> 2:03:30.040
<v Speaker 12>that's I think how THEO and I ended up getting

2:03:30.440 --> 2:03:35.160
<v Speaker 12>health insurance. We got things like, you know, improved maternity leave,

2:03:35.280 --> 2:03:39.120
<v Speaker 12>improved bereavement leave. The definition of who you could take

2:03:39.200 --> 2:03:42.840
<v Speaker 12>berievement leave for was broadened. It was like previously a

2:03:42.880 --> 2:03:46.800
<v Speaker 12>grid of like nine types of relation, and then it

2:03:46.840 --> 2:03:50.360
<v Speaker 12>got just fully expanded to like include chosen family and

2:03:50.440 --> 2:03:53.560
<v Speaker 12>just whoever you know you felt the need to claim

2:03:53.560 --> 2:03:56.720
<v Speaker 12>berievement leave for as well as just how many days,

2:03:57.240 --> 2:04:02.040
<v Speaker 12>which was tremendous. I mean, it was like a week

2:04:02.160 --> 2:04:06.280
<v Speaker 12>after the change you know, got actually implemented into our

2:04:07.400 --> 2:04:11.680
<v Speaker 12>leave system, that I found out a relative was dying,

2:04:12.160 --> 2:04:17.200
<v Speaker 12>And because we had gotten that expansion, I didn't have

2:04:17.320 --> 2:04:22.520
<v Speaker 12>to choose between driving my grandmother to be by her bedside,

2:04:23.680 --> 2:04:27.480
<v Speaker 12>be by this other relative's bedside, or going to the funeral.

2:04:28.040 --> 2:04:30.840
<v Speaker 12>I was able to take time off for both of those,

2:04:31.240 --> 2:04:34.680
<v Speaker 12>which you know, meant everything to me, meant everything to

2:04:34.680 --> 2:04:35.160
<v Speaker 12>my grandma.

2:04:36.600 --> 2:04:36.960
<v Speaker 4>And so.

2:04:38.400 --> 2:04:41.840
<v Speaker 12>You know, when we talk when we're looking at issues,

2:04:41.840 --> 2:04:43.440
<v Speaker 12>when we're organizing, and we talk about things that are

2:04:43.480 --> 2:04:46.360
<v Speaker 12>widely felt, that are deeply felt, that are actionable, and

2:04:46.520 --> 2:04:50.400
<v Speaker 12>like those kinds of changes are very deeply felt. And

2:04:50.440 --> 2:04:53.120
<v Speaker 12>so there wasn't you know, there really hasn't been a

2:04:53.120 --> 2:04:57.280
<v Speaker 12>point since then when anyone could remotely make the argument

2:04:57.400 --> 2:05:03.520
<v Speaker 12>that organizing doesn't create positive, impactful change.

2:05:04.280 --> 2:05:07.160
<v Speaker 13>Yeah, the handbook that I was onboarded with the second

2:05:07.240 --> 2:05:09.920
<v Speaker 13>time that I came to the stores was significantly different

2:05:10.120 --> 2:05:12.880
<v Speaker 13>than the handbook that I was onboarded with the first time,

2:05:13.000 --> 2:05:16.160
<v Speaker 13>and it was because this list of demands had gone

2:05:16.160 --> 2:05:20.240
<v Speaker 13>out in the interim, because the policies about like just

2:05:21.240 --> 2:05:25.000
<v Speaker 13>our character as a store and the way that we

2:05:25.120 --> 2:05:28.400
<v Speaker 13>want to interact with our community were completely different, and

2:05:28.440 --> 2:05:33.960
<v Speaker 13>it was very much that like booksellers who interact with

2:05:33.960 --> 2:05:36.040
<v Speaker 13>the community on a daily basis, had had a say

2:05:36.200 --> 2:05:36.959
<v Speaker 13>in the meantime.

2:05:37.680 --> 2:05:39.600
<v Speaker 5>Hell yeah, okay, So unfortunately we have to go to

2:05:39.640 --> 2:05:44.080
<v Speaker 5>an ad break. But oh we returned. Well, I don't know,

2:05:44.240 --> 2:05:47.760
<v Speaker 5>go back to what we were doing before, question work.

2:05:48.040 --> 2:05:50.160
<v Speaker 5>I don't know, not not. My fight is to ad pivot.

2:05:50.200 --> 2:05:52.200
<v Speaker 5>But you know, look if they if they, if they

2:05:52.320 --> 2:05:54.280
<v Speaker 5>paid me more, they'd get more good AD pivots. But

2:05:54.320 --> 2:05:57.080
<v Speaker 5>they don't fear get in the media. Once you gotta

2:05:57.120 --> 2:05:58.440
<v Speaker 5>work your wage.

2:05:58.640 --> 2:06:11.520
<v Speaker 7>Yeah, and we're back.

2:06:12.800 --> 2:06:16.800
<v Speaker 5>Yeah, So you know, the organizing students have come together

2:06:17.120 --> 2:06:20.240
<v Speaker 5>pretty quickly. I guess, do you want to talk about

2:06:20.520 --> 2:06:23.440
<v Speaker 5>how you ended up being an AWW shop?

2:06:24.120 --> 2:06:26.520
<v Speaker 12>Yeah, I mean I'm happy to talk on that a

2:06:26.560 --> 2:06:28.520
<v Speaker 12>little bit. You know, when we got to the point

2:06:28.520 --> 2:06:33.480
<v Speaker 12>where were deciding who we wanted to affiliate with, I

2:06:33.520 --> 2:06:37.200
<v Speaker 12>sent out feelers to just a bunch of different unions.

2:06:37.800 --> 2:06:41.200
<v Speaker 12>Two got back to me a larger trade union that

2:06:41.240 --> 2:06:44.480
<v Speaker 12>I'm totally spacing on the name of, or a commercial

2:06:44.600 --> 2:06:48.240
<v Speaker 12>union the term for like the really big one, the

2:06:48.360 --> 2:06:54.720
<v Speaker 12>really big types of unions, and the IWW and I

2:06:54.760 --> 2:06:58.000
<v Speaker 12>had meetings or phone calls with representatives from both of them.

2:06:58.920 --> 2:07:01.040
<v Speaker 12>The you and I put together kind of a graphic

2:07:01.440 --> 2:07:04.600
<v Speaker 12>sort of comparing like the pros and cons of two

2:07:05.400 --> 2:07:10.760
<v Speaker 12>very different options, right like a big international union or

2:07:11.720 --> 2:07:13.840
<v Speaker 12>I mean IWW obviously international, it's right in there in

2:07:13.880 --> 2:07:18.720
<v Speaker 12>the name, but obviously a smaller, much more autonomous union.

2:07:19.520 --> 2:07:24.919
<v Speaker 12>And I wanted to go IWW. I did my absolute

2:07:25.000 --> 2:07:28.640
<v Speaker 12>best to not let that bias inform the pros and

2:07:28.680 --> 2:07:31.880
<v Speaker 12>cons lists and whatnot, and we, you know, we sat

2:07:31.920 --> 2:07:37.600
<v Speaker 12>around in this room here and just chatted it out,

2:07:37.680 --> 2:07:39.960
<v Speaker 12>talked about our preferences, what mattered to all of us,

2:07:40.040 --> 2:07:44.800
<v Speaker 12>and you know, what we decided was that, amongst other things,

2:07:44.840 --> 2:07:47.240
<v Speaker 12>one of like the really big sort of organizing principles

2:07:47.280 --> 2:07:51.360
<v Speaker 12>of this has been increasing our own agency and autonomy

2:07:51.360 --> 2:07:55.520
<v Speaker 12>in the workplace, and the IWW's model just felt like

2:07:55.560 --> 2:07:59.919
<v Speaker 12>it would give us the most control over our own campaign.

2:08:01.240 --> 2:08:06.400
<v Speaker 12>And so that's that's how we ended up voting to

2:08:06.600 --> 2:08:10.560
<v Speaker 12>become an IWW. You know lead, then campaign, and now

2:08:10.600 --> 2:08:12.320
<v Speaker 12>finally shop branch.

2:08:13.400 --> 2:08:17.120
<v Speaker 11>I think that the IWW really fit how our store

2:08:17.120 --> 2:08:19.160
<v Speaker 11>and our organizing had worked thus far.

2:08:19.520 --> 2:08:19.680
<v Speaker 6>Too.

2:08:20.200 --> 2:08:22.800
<v Speaker 11>It felt like it matched the character of our organizing.

2:08:23.640 --> 2:08:28.160
<v Speaker 11>It's definitely much scrappier it, you know, the IWW having

2:08:28.160 --> 2:08:33.440
<v Speaker 11>a history in Chicago definitely was a factor in my

2:08:34.160 --> 2:08:37.520
<v Speaker 11>personal desire to be affiliated with them. I thought it

2:08:37.560 --> 2:08:40.080
<v Speaker 11>was really cool to be joining that like long tradition

2:08:40.320 --> 2:08:45.720
<v Speaker 11>of IWW shops in Chicago. I think that direct the

2:08:45.800 --> 2:08:54.080
<v Speaker 11>emphasis on direct employee action versus like contract bargaining fit

2:08:54.200 --> 2:08:56.440
<v Speaker 11>very well for us as well. I think, especially considering

2:08:56.480 --> 2:09:00.320
<v Speaker 11>things like the turnover and how we wanted to make

2:09:00.360 --> 2:09:03.240
<v Speaker 11>sure that you know, if we argue to contract, if

2:09:03.280 --> 2:09:07.920
<v Speaker 11>we bargain for a contract now, that it would be

2:09:07.960 --> 2:09:11.800
<v Speaker 11>difficult to know, you know, even a year or two

2:09:11.840 --> 2:09:14.920
<v Speaker 11>down the line, if those points and those things that

2:09:14.960 --> 2:09:16.480
<v Speaker 11>we bargained for would be what.

2:09:17.040 --> 2:09:18.520
<v Speaker 1>Folks would want then.

2:09:19.840 --> 2:09:26.040
<v Speaker 11>And so getting to use more direct action and response

2:09:27.520 --> 2:09:30.760
<v Speaker 11>to make gains in the workplace has been.

2:09:32.320 --> 2:09:32.920
<v Speaker 1>I think a.

2:09:34.480 --> 2:09:38.440
<v Speaker 11>Really helpful strategy and one that the IWW facilitates really

2:09:38.480 --> 2:09:41.880
<v Speaker 11>well with how it trains organizing.

2:09:42.600 --> 2:09:44.400
<v Speaker 5>Yeah, that all makes a lot of sense. And I

2:09:44.400 --> 2:09:46.800
<v Speaker 5>guess you know, the question for there is how did

2:09:46.840 --> 2:09:49.720
<v Speaker 5>management sort of react and what's been the kind of

2:09:50.240 --> 2:09:54.480
<v Speaker 5>what's what's what's what's been the kind of relationship vibe

2:09:54.680 --> 2:09:55.520
<v Speaker 5>since then?

2:09:57.720 --> 2:10:03.080
<v Speaker 13>I mean management volunte taily recognized us immediately, but they

2:10:03.120 --> 2:10:08.600
<v Speaker 13>also had very clear notice ahead of time that we

2:10:08.720 --> 2:10:10.960
<v Speaker 13>had been organizing, Like we had been presenting them with

2:10:11.040 --> 2:10:13.160
<v Speaker 13>demands on a regular basis. We had been emailing them

2:10:13.160 --> 2:10:16.680
<v Speaker 13>from an anonymous account requesting that they closed the stores

2:10:16.760 --> 2:10:19.400
<v Speaker 13>when the cold was too intense for most of us

2:10:19.440 --> 2:10:23.520
<v Speaker 13>to safely get to work, Like they would be very

2:10:23.680 --> 2:10:26.440
<v Speaker 13>very deeply buried under the rocks if they didn't know

2:10:26.520 --> 2:10:30.480
<v Speaker 13>that we were like talking to each other. So I

2:10:30.480 --> 2:10:33.160
<v Speaker 13>think that they had a plan, And they also know

2:10:33.280 --> 2:10:36.560
<v Speaker 13>the character of our community, which is very theoretically leftist,

2:10:36.720 --> 2:10:38.760
<v Speaker 13>and so they knew that they really didn't have another

2:10:38.840 --> 2:10:43.800
<v Speaker 13>option because like we were at critical mass, and they

2:10:43.800 --> 2:10:47.200
<v Speaker 13>would look really bad in the eyes of everyone.

2:10:46.880 --> 2:10:49.240
<v Speaker 14>That they respect if they said nothing.

2:10:50.400 --> 2:10:54.800
<v Speaker 12>By the time that we announced to management that we'd unionized,

2:10:55.360 --> 2:11:00.280
<v Speaker 12>something like twenty one twenty two out of two twenty

2:11:00.360 --> 2:11:03.720
<v Speaker 12>three hourly workers were members of the IWW.

2:11:06.240 --> 2:11:08.320
<v Speaker 14>We showed up in T shirts. It was a lot.

2:11:09.000 --> 2:11:12.800
<v Speaker 11>Yeah, incredible when you walk in, when you walk in

2:11:12.800 --> 2:11:15.800
<v Speaker 11>in your IWW shirt to sit down at like an

2:11:15.840 --> 2:11:18.720
<v Speaker 11>all store meeting, and then the next person walks in

2:11:18.800 --> 2:11:21.120
<v Speaker 11>and they're also wearing that shirt, and then the next

2:11:21.160 --> 2:11:22.839
<v Speaker 11>person it's like, yeah, we've.

2:11:22.640 --> 2:11:26.760
<v Speaker 1>Got the numbers. Something's about to happen. And they knew.

2:11:27.600 --> 2:11:30.200
<v Speaker 11>They knew because we'd heard them I think, like not

2:11:30.320 --> 2:11:34.480
<v Speaker 11>two days before being like, yeah, we think that they're

2:11:34.480 --> 2:11:36.120
<v Speaker 11>on the precipice of unionizing.

2:11:37.400 --> 2:11:40.160
<v Speaker 14>If we were like, boy, you have no idea.

2:11:41.480 --> 2:11:44.680
<v Speaker 11>Yeah, they took it as well as we expected them

2:11:45.000 --> 2:11:47.160
<v Speaker 11>to take it.

2:11:47.200 --> 2:11:48.440
<v Speaker 1>As Finn said.

2:11:48.800 --> 2:11:51.920
<v Speaker 12>We had been in a organized meeting the night before

2:11:51.960 --> 2:11:53.720
<v Speaker 12>and had been in our group chet you know, that morning,

2:11:54.240 --> 2:11:58.120
<v Speaker 12>preparing for all manner of different scenarios. If they didn't

2:11:58.160 --> 2:12:02.000
<v Speaker 12>take it well and then and then they did.

2:12:02.320 --> 2:12:05.600
<v Speaker 5>How have they been acting after, Because there's there's definitely

2:12:05.640 --> 2:12:08.000
<v Speaker 5>it can be a huge gap between vaulty recognition and

2:12:08.040 --> 2:12:10.879
<v Speaker 5>then them actually doing anything.

2:12:12.320 --> 2:12:15.920
<v Speaker 11>Yeah, So the structure of management is real interesting. At

2:12:15.920 --> 2:12:19.520
<v Speaker 11>our store, Like I said, we had we have twenty

2:12:19.760 --> 2:12:27.160
<v Speaker 11>three currently hourly booksellers, and then that to how many managers.

2:12:27.760 --> 2:12:31.000
<v Speaker 14>Six at least eight eight count.

2:12:32.480 --> 2:12:36.880
<v Speaker 11>Yes, this is a fun quirk about our store. The

2:12:36.920 --> 2:12:41.040
<v Speaker 11>manager to bookseller ratio is insane. And then we've got

2:12:41.080 --> 2:12:47.000
<v Speaker 11>like our directors who are not counted in the manager number,

2:12:47.520 --> 2:12:48.120
<v Speaker 11>which is okay.

2:12:48.200 --> 2:12:52.120
<v Speaker 13>So we've got five managers and three directors.

2:12:52.360 --> 2:12:57.720
<v Speaker 11>Five managers and three directors for twenty three hourly employees.

2:12:58.200 --> 2:13:01.320
<v Speaker 1>And I think that, yeah, yeah.

2:13:01.160 --> 2:13:03.840
<v Speaker 14>And have to use that ratio in meetings.

2:13:04.280 --> 2:13:05.280
<v Speaker 1>They talk about that a lot.

2:13:06.760 --> 2:13:07.440
<v Speaker 5>Yeah, And I think that.

2:13:09.720 --> 2:13:12.760
<v Speaker 11>No, no, no, no, we talk about it a lot

2:13:12.800 --> 2:13:20.280
<v Speaker 11>like as and I think that, well, it's interesting because

2:13:20.280 --> 2:13:23.000
<v Speaker 11>in these store meetings it is usually only the director

2:13:23.040 --> 2:13:25.440
<v Speaker 11>that talks. I don't think we've ever heard managers talk

2:13:25.560 --> 2:13:29.600
<v Speaker 11>in an all storm meeting. So when the director voluntarily

2:13:29.720 --> 2:13:33.720
<v Speaker 11>or recognizes our union, we also have to really look

2:13:33.760 --> 2:13:35.920
<v Speaker 11>at the faces of every manager to see what they're

2:13:35.960 --> 2:13:36.560
<v Speaker 11>actually feeling.

2:13:36.640 --> 2:13:40.320
<v Speaker 1>And I think a lot of managers are.

2:13:42.240 --> 2:13:42.360
<v Speaker 14>Have.

2:13:42.960 --> 2:13:45.760
<v Speaker 11>My suspicion is that a lot of managers share equal

2:13:45.800 --> 2:13:50.960
<v Speaker 11>frustration with a lot of the ways that the store is.

2:13:52.880 --> 2:13:54.920
<v Speaker 1>Managed, even above them.

2:13:55.920 --> 2:14:01.440
<v Speaker 11>And I think, obviously they can't say anything to us

2:14:01.560 --> 2:14:04.160
<v Speaker 11>about how they feel about our.

2:14:04.160 --> 2:14:09.600
<v Speaker 13>Union, but but anecdotally, they were so excited to take

2:14:09.640 --> 2:14:12.560
<v Speaker 13>our picture after we announced that we had unilized.

2:14:14.720 --> 2:14:15.840
<v Speaker 5>That's really funny.

2:14:16.200 --> 2:14:19.520
<v Speaker 1>We did get management to take our photo, which we.

2:14:19.520 --> 2:14:21.880
<v Speaker 13>Hadn't joked about in the group chat in the morning, Like, Lol,

2:14:21.880 --> 2:14:24.200
<v Speaker 13>wouldn't it be hilarious if we made the managers take

2:14:24.200 --> 2:14:25.280
<v Speaker 13>our picture and then they shor.

2:14:25.280 --> 2:14:27.839
<v Speaker 5>Did That's so funny.

2:14:28.200 --> 2:14:31.400
<v Speaker 11>Yeah, On a day to day level, I think things

2:14:31.480 --> 2:14:33.160
<v Speaker 11>have been generally.

2:14:34.360 --> 2:14:39.720
<v Speaker 1>No more or less awkward than usual. The vibe can be, yeah,

2:14:39.840 --> 2:14:41.120
<v Speaker 1>bizarre on them.

2:14:41.320 --> 2:14:42.040
<v Speaker 7>The vibe is.

2:14:41.960 --> 2:14:45.040
<v Speaker 13>Also very highly colored right now by a lot of

2:14:45.080 --> 2:14:47.040
<v Speaker 13>other big changes that are happening at the stores that

2:14:47.080 --> 2:14:49.520
<v Speaker 13>have nothing to do with our union, and so like

2:14:49.960 --> 2:14:54.360
<v Speaker 13>it's very difficult to sort of suss out which weirdness

2:14:54.480 --> 2:14:58.120
<v Speaker 13>is which. But definitely I think the union weirdness is

2:14:58.200 --> 2:14:59.160
<v Speaker 13>on the lesser end.

2:14:59.440 --> 2:15:05.000
<v Speaker 12>Actually, yeah, I mean, I think the only real indication

2:15:05.240 --> 2:15:08.480
<v Speaker 12>we have in the last in this kind of just

2:15:09.000 --> 2:15:13.800
<v Speaker 12>little stretch since we announced is that we've been emailing

2:15:13.840 --> 2:15:19.080
<v Speaker 12>with our director for like to schedule a announcement from

2:15:19.320 --> 2:15:24.320
<v Speaker 12>the store side, and you know, we sent basically copy

2:15:24.400 --> 2:15:27.800
<v Speaker 12>that we would like them to use and listed out

2:15:27.840 --> 2:15:29.880
<v Speaker 12>what venues we would like it posted, and they've been

2:15:30.880 --> 2:15:33.640
<v Speaker 12>just very accommodating to all of that. We haven't been

2:15:33.640 --> 2:15:37.080
<v Speaker 12>getting any pushback like how the store how or when

2:15:37.120 --> 2:15:41.520
<v Speaker 12>the store announces to the you know, mailing list and

2:15:41.560 --> 2:15:44.960
<v Speaker 12>the community social media following and so on, so you

2:15:45.000 --> 2:15:45.720
<v Speaker 12>know there's that.

2:15:46.920 --> 2:15:49.839
<v Speaker 11>Yeah, it hasn't really been talked about that publicly yet.

2:15:50.120 --> 2:15:52.040
<v Speaker 1>It's about to be. I do know that.

2:15:53.680 --> 2:15:56.800
<v Speaker 11>When at the at the event that I was running

2:15:57.080 --> 2:16:03.320
<v Speaker 11>or working at yesterday the unionization, we got congratulated on

2:16:03.360 --> 2:16:06.440
<v Speaker 11>our unionization and one of my managers was just that

2:16:06.560 --> 2:16:09.800
<v Speaker 11>was to my manager's face, and I think her reaction

2:16:09.960 --> 2:16:15.160
<v Speaker 11>was like, oh, so you know they're taking it. They'd

2:16:15.200 --> 2:16:16.920
<v Speaker 11>being very polite about it. I don't think they know

2:16:17.320 --> 2:16:23.120
<v Speaker 11>that other people know yet, but yeah, if they when

2:16:23.160 --> 2:16:25.400
<v Speaker 11>it happens, I'm sure they're not going to be weird

2:16:25.840 --> 2:16:28.920
<v Speaker 11>about it, at least I hope not.

2:16:29.960 --> 2:16:33.400
<v Speaker 13>I think the main thing management wants to do everything

2:16:33.400 --> 2:16:36.119
<v Speaker 13>in writing, and I think that's correct in some ways

2:16:36.200 --> 2:16:39.800
<v Speaker 13>and like that's about to happen, But in terms of

2:16:41.240 --> 2:16:45.560
<v Speaker 13>how they will interact with us once it is fully

2:16:45.600 --> 2:16:49.200
<v Speaker 13>public and fully announced and fully in writing, I'm not sure.

2:16:50.160 --> 2:16:53.680
<v Speaker 11>I also think that the reactions that we're getting now

2:16:53.680 --> 2:16:56.640
<v Speaker 11>are the ways that they interact with us now that

2:16:56.680 --> 2:16:59.720
<v Speaker 11>we have announced versus the ways that they may interact

2:16:59.720 --> 2:17:04.320
<v Speaker 11>with us once we start really pushing for our demands.

2:17:04.800 --> 2:17:08.560
<v Speaker 11>That is that that could change pretty quickly, especially when

2:17:08.600 --> 2:17:12.880
<v Speaker 11>it comes to the living wage demand, that is very

2:17:12.920 --> 2:17:16.720
<v Speaker 11>at the forefront of what we're fighting for. That's also

2:17:16.760 --> 2:17:20.920
<v Speaker 11>been the one that has like the most tension behind

2:17:20.920 --> 2:17:23.680
<v Speaker 11>it when we've brought it up in the past. And

2:17:25.480 --> 2:17:27.760
<v Speaker 11>I think that once they realized that we're not just

2:17:27.959 --> 2:17:34.000
<v Speaker 11>unionizing for fun, things might change pretty quickly.

2:17:34.080 --> 2:17:35.360
<v Speaker 1>And so we're just going to have to be on

2:17:36.920 --> 2:17:37.600
<v Speaker 1>We'll be on our.

2:17:37.520 --> 2:17:41.240
<v Speaker 13>Toes because a big reason that we unionized was because

2:17:41.240 --> 2:17:44.440
<v Speaker 13>we needed to have more weight behind that demand, because

2:17:44.480 --> 2:17:46.800
<v Speaker 13>that was one of the core demands that has been

2:17:46.800 --> 2:17:50.119
<v Speaker 13>made for the longest amount of time, with the least

2:17:50.160 --> 2:17:53.720
<v Speaker 13>amount of movement and the most empty promises, and so

2:17:54.800 --> 2:17:58.280
<v Speaker 13>we wanted to prove to them, hey, you have to

2:17:58.360 --> 2:18:01.160
<v Speaker 13>listen to us about this. And I think that they

2:18:01.240 --> 2:18:04.199
<v Speaker 13>might not have fully cottoned on to that yet.

2:18:05.800 --> 2:18:07.080
<v Speaker 5>Yeah, And I guess I guess we'll just sort of

2:18:07.120 --> 2:18:10.720
<v Speaker 5>have to see how how they react to the sort

2:18:10.720 --> 2:18:13.680
<v Speaker 5>of hammer coming down on them now that day spent

2:18:13.800 --> 2:18:16.760
<v Speaker 5>all this time not actually doing anything. Yeah, I think

2:18:16.840 --> 2:18:18.680
<v Speaker 5>I think That's a pretty good place to wrap up.

2:18:18.720 --> 2:18:20.240
<v Speaker 5>Is there anyth unless there's anything else that you want

2:18:20.280 --> 2:18:21.920
<v Speaker 5>to make sure that gets mentioned.

2:18:24.320 --> 2:18:26.200
<v Speaker 12>Yeah, I mean I think one thing I would like

2:18:26.280 --> 2:18:30.040
<v Speaker 12>to say towards the end here is that a big

2:18:30.200 --> 2:18:33.879
<v Speaker 12>part of what's been motivating us through all of this

2:18:34.080 --> 2:18:38.720
<v Speaker 12>is seeing the sort of rise of labor power nationally

2:18:39.280 --> 2:18:44.880
<v Speaker 12>with you know, the strikes in LA with like the writers,

2:18:44.920 --> 2:18:48.480
<v Speaker 12>the actress strikes, seeing you know, teacher strikes going on

2:18:49.840 --> 2:18:52.600
<v Speaker 12>with you know, the union stories that you all have

2:18:52.640 --> 2:18:55.440
<v Speaker 12>been covering on this podcast, with folks like Frida Egg

2:18:57.000 --> 2:19:00.760
<v Speaker 12>and I just yeah, I just want to say, like

2:19:01.360 --> 2:19:04.840
<v Speaker 12>if for other folks who are working in a small space,

2:19:05.040 --> 2:19:10.160
<v Speaker 12>in a retail space and thinking about unionizing, I mean,

2:19:10.200 --> 2:19:14.920
<v Speaker 12>it's hard work, but it's deeply rewarding work, and if

2:19:14.959 --> 2:19:17.720
<v Speaker 12>you put the time and dedication into it, it is

2:19:18.440 --> 2:19:22.960
<v Speaker 12>absolutely possible to organize your workplace, especially if you're somewhere

2:19:22.959 --> 2:19:26.400
<v Speaker 12>with twenty thirty co workers where you can get everyone

2:19:26.440 --> 2:19:28.720
<v Speaker 12>into a group chat, where you can get everyone together

2:19:28.879 --> 2:19:33.360
<v Speaker 12>in you know, someone's basement, someone's living room. You know,

2:19:34.120 --> 2:19:42.840
<v Speaker 12>we're really at an incredible moment in labor as a movement,

2:19:44.200 --> 2:19:48.560
<v Speaker 12>and just if you're thinking about organizing your workplace, Start

2:19:48.560 --> 2:19:52.480
<v Speaker 12>talking to your coworkers, start talking to your friends. It's doable.

2:19:54.080 --> 2:19:58.680
<v Speaker 12>It's hard, but there's power in a union and we

2:19:58.800 --> 2:19:59.200
<v Speaker 12>can win.

2:20:01.480 --> 2:20:03.039
<v Speaker 5>Hell yeah, I.

2:20:03.000 --> 2:20:04.879
<v Speaker 13>Think there was something to be said too, just for

2:20:05.000 --> 2:20:08.080
<v Speaker 13>the like sheer morale boost that comes from organizing with

2:20:08.120 --> 2:20:12.640
<v Speaker 13>your co workers, because it makes everything better even as

2:20:12.680 --> 2:20:17.640
<v Speaker 13>like your material reality doesn't change immediately, your outlook and

2:20:17.720 --> 2:20:20.960
<v Speaker 13>ability to manage it, and to just feel like someone

2:20:21.040 --> 2:20:25.480
<v Speaker 13>is in the same boat as you unparalleled really worth it.

2:20:25.480 --> 2:20:28.680
<v Speaker 11>It feels yeah, it feels good. It feels good to

2:20:28.920 --> 2:20:32.400
<v Speaker 11>have something to be proud of, something that you've put

2:20:32.440 --> 2:20:36.520
<v Speaker 11>a lot of time into, Like coming to Fruition and

2:20:36.920 --> 2:20:40.959
<v Speaker 11>seeing all of these people that you've worked together with

2:20:41.120 --> 2:20:47.600
<v Speaker 11>to help make like tangible gains for your community.

2:20:47.800 --> 2:20:48.959
<v Speaker 1>It feels like I think that.

2:20:50.840 --> 2:20:55.400
<v Speaker 11>When you have a job, that is, when you're working

2:20:55.480 --> 2:20:58.800
<v Speaker 11>a job that sometimes makes it difficult to feel proud

2:20:58.920 --> 2:21:00.920
<v Speaker 11>of yourself and what you're doing a day to day basis.

2:21:00.920 --> 2:21:05.679
<v Speaker 11>For whatever reason, having organizing and having.

2:21:05.720 --> 2:21:07.680
<v Speaker 1>Your coworkers.

2:21:08.680 --> 2:21:12.960
<v Speaker 11>There to make something really really good, not just for

2:21:13.040 --> 2:21:17.840
<v Speaker 11>each other, but for future workers and for workers at

2:21:17.879 --> 2:21:22.080
<v Speaker 11>other stores who may see our efforts and go.

2:21:22.040 --> 2:21:24.600
<v Speaker 1>I can do that too. That makes you.

2:21:25.120 --> 2:21:29.120
<v Speaker 11>That makes me proud, and it feels really good to

2:21:29.160 --> 2:21:30.160
<v Speaker 11>have something to be proud of.

2:21:31.160 --> 2:21:33.160
<v Speaker 5>Yeah, getting getting to fight for your class is a

2:21:33.160 --> 2:21:34.080
<v Speaker 5>great feelings.

2:21:35.240 --> 2:21:36.520
<v Speaker 6>It rules.

2:21:37.400 --> 2:21:41.039
<v Speaker 5>Yeah. So I guess where where can people find the

2:21:41.160 --> 2:21:42.760
<v Speaker 5>union if they want to help support stuff?

2:21:43.520 --> 2:21:43.840
<v Speaker 13>Got it?

2:21:43.879 --> 2:21:45.840
<v Speaker 14>Pull up our newly minted social media.

2:21:46.400 --> 2:21:47.200
<v Speaker 5>That's nice.

2:21:47.720 --> 2:21:50.080
<v Speaker 12>I had this ready to go earlier today and then

2:21:50.120 --> 2:21:51.920
<v Speaker 12>I forgot to keep it open.

2:21:53.280 --> 2:21:55.359
<v Speaker 5>No worries, We'll put the links in the description.

2:21:55.879 --> 2:21:57.720
<v Speaker 14>These are some fresh, fresh handles.

2:21:58.520 --> 2:22:02.000
<v Speaker 12>Here we go. Yeah, so, folks can find us on

2:22:02.040 --> 2:22:06.920
<v Speaker 12>Instagram at sem co Op Booksellers Union sem c P

2:22:07.360 --> 2:22:12.760
<v Speaker 12>Booksellers Union, or on Twitter at sem co Op Union.

2:22:13.959 --> 2:22:18.160
<v Speaker 12>Hopefully we will, you know, start posting on soon and

2:22:18.160 --> 2:22:20.760
<v Speaker 12>that's going to be the best way to sort of

2:22:21.240 --> 2:22:27.360
<v Speaker 12>keep up with our store, our situation from specifically the

2:22:27.440 --> 2:22:29.520
<v Speaker 12>perspective of the laborers.

2:22:31.040 --> 2:22:35.360
<v Speaker 11>Also, if you're in Chicago, come and say hi, Come

2:22:35.400 --> 2:22:39.360
<v Speaker 11>to our stores, Come talk to uhur like, come talk

2:22:39.400 --> 2:22:40.040
<v Speaker 11>to the workers.

2:22:41.040 --> 2:22:42.640
<v Speaker 1>We have a lot to say. We'd love to talk

2:22:42.640 --> 2:22:43.800
<v Speaker 1>to you about it.

2:22:45.760 --> 2:22:48.160
<v Speaker 5>Yeah, it's it's a great place and it's gotten significantly

2:22:48.200 --> 2:22:51.840
<v Speaker 5>better now that this now now that it's unionized and

2:22:52.240 --> 2:22:55.679
<v Speaker 5>hopefully one day I don't know, fuck it, don't all.

2:22:55.800 --> 2:22:57.840
<v Speaker 5>I'll say this hope hopefully one day it is a

2:22:57.879 --> 2:22:59.120
<v Speaker 5>fucking actual co op.

2:22:59.320 --> 2:23:03.160
<v Speaker 1>Hell yeah, that's the dream, that's all we want.

2:23:07.920 --> 2:23:10.280
<v Speaker 5>Yeah, so thank you all for coming on and good

2:23:10.400 --> 2:23:13.760
<v Speaker 5>luck and yeah, hope hope management folds like a fucking

2:23:14.040 --> 2:23:15.080
<v Speaker 5>wet paper towel.

2:23:16.280 --> 2:23:18.920
<v Speaker 12>Hell yeah, thanks so much for having us.

2:23:19.080 --> 2:23:21.960
<v Speaker 1>Thank you so much. This was amazing.

2:23:24.080 --> 2:23:26.000
<v Speaker 5>Excited to have talked to you all. And yeah, this

2:23:26.080 --> 2:23:28.600
<v Speaker 5>has been. It could happen here. You can do this too,

2:23:28.920 --> 2:23:32.440
<v Speaker 5>and yeah, well we'll have we'll have exciting stuff coming

2:23:32.440 --> 2:23:36.039
<v Speaker 5>tomorrow too. Yeah. Go go organize your workplace and make

2:23:36.080 --> 2:23:54.200
<v Speaker 5>your bosses miserable and make your lives better. Welcome to

2:23:54.280 --> 2:23:57.160
<v Speaker 5>it could happen here? Podcast about things falling apart how

2:23:57.200 --> 2:23:59.840
<v Speaker 5>to put it back together again? Made by iHeartMedia. I

2:24:00.240 --> 2:24:03.039
<v Speaker 5>am your host Nia Wong. So we have been you know,

2:24:03.360 --> 2:24:05.080
<v Speaker 5>this is our This is going to be our first

2:24:05.160 --> 2:24:08.360
<v Speaker 5>Union doubleheader. We have two Union episodes in a row.

2:24:08.400 --> 2:24:11.440
<v Speaker 5>And part of why we're doing this is that we've

2:24:11.440 --> 2:24:15.400
<v Speaker 5>we've been covering a lot of very sort of very

2:24:15.440 --> 2:24:18.279
<v Speaker 5>fast drives, very low to the ground drives in small

2:24:18.320 --> 2:24:21.600
<v Speaker 5>shops recently, and today we are going to be covering

2:24:21.879 --> 2:24:24.560
<v Speaker 5>a shop that is not like that. It is very large,

2:24:24.600 --> 2:24:27.080
<v Speaker 5>it is quite geographically diverse, and it has been organizing

2:24:27.120 --> 2:24:30.600
<v Speaker 5>for a very long time. And that union is the

2:24:30.600 --> 2:24:33.560
<v Speaker 5>iHeart Podcast Union. And with me to talk about this

2:24:33.720 --> 2:24:38.000
<v Speaker 5>is Tracy Wilson from Suffie Missing History Class and Nomes Griffin,

2:24:38.040 --> 2:24:44.040
<v Speaker 5>who is a producer on many staggeringly too many shows.

2:24:45.520 --> 2:24:48.360
<v Speaker 5>And yeah, they are both on the bargaining committee of

2:24:48.360 --> 2:24:51.520
<v Speaker 5>the Aheart Podcast Union. So yeah, Tracy Nomes, welcome to

2:24:51.520 --> 2:24:51.880
<v Speaker 5>the show.

2:24:52.320 --> 2:24:56.800
<v Speaker 8>No, thank you, We're glad to be here.

2:24:57.400 --> 2:24:59.240
<v Speaker 5>Yeah, I'm excited. I'm excited to talk to you too.

2:24:59.440 --> 2:25:03.240
<v Speaker 5>So all right, first thing, first thing about this iHeart

2:25:03.280 --> 2:25:08.440
<v Speaker 5>Podcast Union. We haven't covered many media unions on this podcast.

2:25:08.959 --> 2:25:11.520
<v Speaker 5>We probably should do more, but it's been a sort

2:25:11.560 --> 2:25:15.160
<v Speaker 5>of product of of what kind I don't know that

2:25:15.600 --> 2:25:17.240
<v Speaker 5>there's certain there are certain kinds of stuff that we've

2:25:17.240 --> 2:25:19.800
<v Speaker 5>been focusing on. But now now we're doing media unions.

2:25:20.240 --> 2:25:22.959
<v Speaker 5>So the place I wanted to start talking about the

2:25:22.959 --> 2:25:26.959
<v Speaker 5>iHeart Podcast Union is the sort of scale of it.

2:25:27.080 --> 2:25:30.119
<v Speaker 5>I mean, there's people everywhere like there are there are

2:25:30.160 --> 2:25:32.840
<v Speaker 5>there are people who are where, there's one union member

2:25:32.879 --> 2:25:35.840
<v Speaker 5>in the entire city, so you know, can we And

2:25:35.920 --> 2:25:38.480
<v Speaker 5>it's also been going on for a very very long time,

2:25:38.600 --> 2:25:40.840
<v Speaker 5>so I wanted to sort of ask, can you talk

2:25:40.840 --> 2:25:43.080
<v Speaker 5>about how this whole process started and kind of how

2:25:43.120 --> 2:25:44.240
<v Speaker 5>long it's been going on.

2:25:44.959 --> 2:25:49.520
<v Speaker 8>So long, so long. I was scrolling through my phone

2:25:49.560 --> 2:25:53.640
<v Speaker 8>today trying to remember when when was the first time

2:25:54.040 --> 2:25:58.320
<v Speaker 8>that I was contacted about unionizing, because the first thing

2:25:58.320 --> 2:26:01.600
<v Speaker 8>that happened for me was being organ into the union

2:26:02.640 --> 2:26:06.520
<v Speaker 8>before I Heart recognized us, and that was in the

2:26:06.720 --> 2:26:12.640
<v Speaker 8>fall of twenty twenty. The fall of twenty twenty, I

2:26:12.680 --> 2:26:15.160
<v Speaker 8>got a text from my friend Lauren that was like,

2:26:15.240 --> 2:26:17.040
<v Speaker 8>can I talk to you about a kind of a

2:26:17.080 --> 2:26:21.240
<v Speaker 8>work thing. It's a kind of work and I said sure.

2:26:21.480 --> 2:26:25.240
<v Speaker 8>And the question that Lauren had to ask me was

2:26:26.080 --> 2:26:28.440
<v Speaker 8>some of us are talking about unionizing. How would you

2:26:28.440 --> 2:26:32.160
<v Speaker 8>feel about that? And I said, Okay, I need to

2:26:32.520 --> 2:26:35.320
<v Speaker 8>check my agreement that I already have with iHeart because

2:26:35.360 --> 2:26:37.440
<v Speaker 8>a lot of us that I have individual agreements with

2:26:37.440 --> 2:26:40.959
<v Speaker 8>the company. I have worked in the job that I

2:26:41.000 --> 2:26:44.120
<v Speaker 8>have now in some capacity for almost nineteen years, so

2:26:44.160 --> 2:26:46.160
<v Speaker 8>I've been here forever and I already had this. I

2:26:46.200 --> 2:26:47.840
<v Speaker 8>was like, I need to find out does this agreement

2:26:47.879 --> 2:26:51.080
<v Speaker 8>prohibit me from doing this? It did not, and so

2:26:51.160 --> 2:26:53.560
<v Speaker 8>I said, all right, if I'm eligible to be in

2:26:53.600 --> 2:26:56.400
<v Speaker 8>the union, I'm on board. If I'm not eligible to

2:26:56.400 --> 2:26:58.240
<v Speaker 8>be in the union, you have my full support. And

2:26:58.240 --> 2:27:02.840
<v Speaker 8>that was in like November of twenty twenty, which is

2:27:03.040 --> 2:27:05.959
<v Speaker 8>eons ago at this point.

2:27:07.040 --> 2:27:10.400
<v Speaker 10>Yeah, it's been I came on to the company and

2:27:10.800 --> 2:27:14.760
<v Speaker 10>the union was already in negotiations, Like, yeah.

2:27:14.520 --> 2:27:15.960
<v Speaker 14>It had been a union already.

2:27:16.040 --> 2:27:19.039
<v Speaker 10>I started in January of twenty twenty three, and I

2:27:19.080 --> 2:27:22.720
<v Speaker 10>came like straight into the we're in bargaining sessions process.

2:27:22.959 --> 2:27:28.200
<v Speaker 8>Yeah. So the organizing process took definitely more than a year.

2:27:28.800 --> 2:27:31.680
<v Speaker 8>And that was more than a year of people talking

2:27:31.680 --> 2:27:34.600
<v Speaker 8>to all of their colleagues about whether they wanted to

2:27:34.640 --> 2:27:36.920
<v Speaker 8>form a union, what would be the benefits of forming

2:27:37.120 --> 2:27:40.000
<v Speaker 8>a union, all of that stuff. And so we have

2:27:40.160 --> 2:27:44.560
<v Speaker 8>three main offices at iHeart, there's New York, LA and Atlanta.

2:27:45.040 --> 2:27:47.360
<v Speaker 8>So there were people who were doing things on the

2:27:47.360 --> 2:27:50.240
<v Speaker 8>ground with people locally to them. But then also I

2:27:50.280 --> 2:27:52.440
<v Speaker 8>think it's something like a third of our unit is

2:27:52.480 --> 2:27:54.640
<v Speaker 8>not actually local to one of these offices. I'm not

2:27:54.720 --> 2:27:57.240
<v Speaker 8>local to an office. I live north of Boston, we

2:27:57.320 --> 2:28:00.000
<v Speaker 8>have like three unit members and the entire Commonwealth the message.

2:28:00.879 --> 2:28:03.040
<v Speaker 8>So this is like a really long process of getting

2:28:03.080 --> 2:28:06.039
<v Speaker 8>everybody on board and getting everybody to commit to saying

2:28:06.080 --> 2:28:08.280
<v Speaker 8>they wanted to be in the union, and then eventually

2:28:08.280 --> 2:28:12.280
<v Speaker 8>to sign union cards after all of that, that took

2:28:12.360 --> 2:28:15.600
<v Speaker 8>more than a year. We informed management of our intent

2:28:15.680 --> 2:28:18.520
<v Speaker 8>to unionize in December of twenty twenty one, and they

2:28:18.600 --> 2:28:21.400
<v Speaker 8>recognized us about six weeks later, in February of twenty

2:28:21.440 --> 2:28:24.240
<v Speaker 8>twenty two. That took longer than we would have wanted.

2:28:24.280 --> 2:28:26.560
<v Speaker 8>There was some back and forth about exactly what roles

2:28:26.600 --> 2:28:30.119
<v Speaker 8>would be included in the union, and then also the

2:28:30.360 --> 2:28:32.879
<v Speaker 8>winter holidays happened in the middle of that, which, like

2:28:32.920 --> 2:28:35.640
<v Speaker 8>those weeks don't exist for business purposes in a lot

2:28:35.640 --> 2:28:38.080
<v Speaker 8>of ways. We still got to do podcasts for them,

2:28:39.480 --> 2:28:43.040
<v Speaker 8>but nobody's at work, and so, you know, we were

2:28:43.080 --> 2:28:47.200
<v Speaker 8>recognized without having to go through an election with the NLRB,

2:28:47.400 --> 2:28:50.080
<v Speaker 8>which was great, but it did sort of feel like

2:28:50.120 --> 2:28:53.040
<v Speaker 8>it took a little bit to finally get the recognition.

2:28:53.080 --> 2:28:57.280
<v Speaker 8>And then we started bargaining in May, so a couple

2:28:57.320 --> 2:28:59.959
<v Speaker 8>of months after that, and that was two years ago

2:29:00.200 --> 2:29:01.280
<v Speaker 8>that we started bargaining.

2:29:02.320 --> 2:29:02.720
<v Speaker 13>Oh, my god.

2:29:02.800 --> 2:29:04.760
<v Speaker 1>Yeah, it's May now, it may.

2:29:05.240 --> 2:29:07.000
<v Speaker 8>It is almost June today.

2:29:07.720 --> 2:29:09.640
<v Speaker 1>Yeah.

2:29:09.800 --> 2:29:10.000
<v Speaker 11>Yeah.

2:29:10.000 --> 2:29:13.920
<v Speaker 5>It has been a really quite long bargaining process, which

2:29:13.920 --> 2:29:15.440
<v Speaker 5>I think, I mean, this is something we've talked about

2:29:15.440 --> 2:29:17.680
<v Speaker 5>on the show before that this is a pretty This

2:29:17.760 --> 2:29:20.120
<v Speaker 5>is a thing that happens a lot for especially for

2:29:20.200 --> 2:29:23.440
<v Speaker 5>first contracts, is that companies will try to sort of

2:29:23.480 --> 2:29:26.160
<v Speaker 5>just weight the union out and try to because you know,

2:29:26.200 --> 2:29:28.640
<v Speaker 5>the if if you look at like the places where

2:29:28.720 --> 2:29:33.080
<v Speaker 5>unions fail, it's they either fail in sort of like

2:29:33.879 --> 2:29:36.879
<v Speaker 5>they okay, there's there's there's the failures where like nothing

2:29:36.879 --> 2:29:40.360
<v Speaker 5>ever gets started. There's the failures where they lose they

2:29:40.440 --> 2:29:42.760
<v Speaker 5>lose an election, or they don't have enough people to

2:29:42.920 --> 2:29:45.920
<v Speaker 5>sign cards. And then the third place that they fail

2:29:46.000 --> 2:29:49.800
<v Speaker 5>is contract, is the first contract. And so this is

2:29:50.160 --> 2:29:54.560
<v Speaker 5>you know, a situation that I guess is not unexpected,

2:29:54.560 --> 2:29:59.440
<v Speaker 5>but is also negotiating a contract for two years just

2:30:00.160 --> 2:30:01.119
<v Speaker 5>is not very fun.

2:30:02.480 --> 2:30:04.680
<v Speaker 14>Yeah, no, it's not.

2:30:05.600 --> 2:30:09.520
<v Speaker 8>Our colleagues at WGAE, when we got ready to start bargaining,

2:30:10.640 --> 2:30:13.039
<v Speaker 8>tried to prepare us for the fact that eighteen months

2:30:13.040 --> 2:30:16.120
<v Speaker 8>to two years is fairly normal in the world of

2:30:16.200 --> 2:30:21.000
<v Speaker 8>media to bargain a first contract. I will readily acknowledge

2:30:21.080 --> 2:30:25.680
<v Speaker 8>that I was overly optimistic when we started. I would

2:30:25.760 --> 2:30:28.400
<v Speaker 8>not go so far as to say naive, but like

2:30:28.440 --> 2:30:30.800
<v Speaker 8>I thought it was a really good sign that the

2:30:30.800 --> 2:30:34.480
<v Speaker 8>company had voluntarily recognized US. I thought it was a

2:30:34.480 --> 2:30:39.120
<v Speaker 8>really good sign that WGAE had successfully negotiated other contracts

2:30:39.160 --> 2:30:41.119
<v Speaker 8>and that we were sort of drawing from a lot

2:30:41.160 --> 2:30:43.920
<v Speaker 8>of that. Contract language is our starting point, and I

2:30:43.959 --> 2:30:47.440
<v Speaker 8>feel like when you have all of the unionized podcast

2:30:47.520 --> 2:30:51.840
<v Speaker 8>shops having similar language to me, that language is now

2:30:51.920 --> 2:30:55.720
<v Speaker 8>becoming industry standard. So I expected less of a fight

2:30:55.879 --> 2:30:58.320
<v Speaker 8>over a lot of that than what we actually got.

2:30:58.720 --> 2:31:02.640
<v Speaker 8>And then also management hired an attorney that has negotiated

2:31:02.640 --> 2:31:04.960
<v Speaker 8>a lot of other contracts with WGA. Was just all

2:31:05.000 --> 2:31:08.880
<v Speaker 8>stuff that I thought was seemed favorable. And then when

2:31:08.879 --> 2:31:13.119
<v Speaker 8>we actually got into the bargaining process, it has gone

2:31:13.200 --> 2:31:15.160
<v Speaker 8>on for so long and there have been so many

2:31:15.200 --> 2:31:17.440
<v Speaker 8>things that it has felt like we're just going around

2:31:17.440 --> 2:31:18.600
<v Speaker 8>in circles at the table.

2:31:19.520 --> 2:31:23.000
<v Speaker 5>Yeah, So before we get into kind of what issues

2:31:23.040 --> 2:31:25.840
<v Speaker 5>are being circled around and what management has been doing,

2:31:25.920 --> 2:31:29.520
<v Speaker 5>I wanted to talk about what bargaining a contract is

2:31:29.520 --> 2:31:31.560
<v Speaker 5>actually like, because I think most of the people listening

2:31:31.560 --> 2:31:34.160
<v Speaker 5>to this have never done it and only kind of

2:31:34.200 --> 2:31:36.720
<v Speaker 5>have a vague idea of what that means. So can

2:31:36.760 --> 2:31:39.760
<v Speaker 5>you sort of walk us through the I don't know.

2:31:39.920 --> 2:31:42.840
<v Speaker 5>So there's a week that has a bargaining session, can

2:31:42.879 --> 2:31:45.080
<v Speaker 5>you walk through the process of what goes into that.

2:31:45.920 --> 2:31:46.960
<v Speaker 14>Yeah, definitely.

2:31:47.400 --> 2:31:50.039
<v Speaker 10>So in a week where we might have a bargaining session,

2:31:50.080 --> 2:31:53.359
<v Speaker 10>say we have a bargaining session on Wednesday and Thursday,

2:31:54.000 --> 2:31:57.800
<v Speaker 10>as a committee will meet probably the Monday the tuesday

2:31:58.000 --> 2:32:02.920
<v Speaker 10>to prepare whatever our counter proposals will be. So whether

2:32:03.000 --> 2:32:05.600
<v Speaker 10>or not that's on economics. So we're getting back and

2:32:05.600 --> 2:32:08.160
<v Speaker 10>we're adjusting our salary proposals that are going to go

2:32:08.200 --> 2:32:12.280
<v Speaker 10>across the table, or we're adjusting what we're asking for

2:32:12.680 --> 2:32:15.680
<v Speaker 10>in severance, how many weeks of severance we're asking for.

2:32:15.840 --> 2:32:18.680
<v Speaker 10>So we'll spend some time as a committee going through

2:32:18.720 --> 2:32:23.080
<v Speaker 10>those proposals and basing our decisions off of like, this

2:32:23.120 --> 2:32:26.120
<v Speaker 10>is where we have an intention of landing, this is

2:32:26.120 --> 2:32:28.840
<v Speaker 10>where management is right now, this is what in our

2:32:28.879 --> 2:32:33.360
<v Speaker 10>conversations with the other unit members we've figured out is

2:32:33.440 --> 2:32:35.640
<v Speaker 10>most important to people, So we'll.

2:32:35.440 --> 2:32:36.960
<v Speaker 14>Make counters based on that.

2:32:37.840 --> 2:32:41.200
<v Speaker 10>Lately, our sessions have those sessions have looked like preparing

2:32:41.320 --> 2:32:44.959
<v Speaker 10>to who in the committee is going to be presenting

2:32:45.000 --> 2:32:48.879
<v Speaker 10>that contract language across the table, so we'll divvy up

2:32:48.920 --> 2:32:52.320
<v Speaker 10>those presentations and Tracy might present on diversity, I might

2:32:52.360 --> 2:32:56.039
<v Speaker 10>present about the salary minimums. We might have another committee

2:32:56.040 --> 2:32:59.680
<v Speaker 10>member present on severance and things like that, so well

2:33:00.080 --> 2:33:02.160
<v Speaker 10>sort out who is going to say what, and we'll

2:33:02.200 --> 2:33:05.480
<v Speaker 10>also plan out any other sort of editorializing that we're

2:33:05.520 --> 2:33:07.800
<v Speaker 10>going to do across the table, like this is why

2:33:07.879 --> 2:33:12.600
<v Speaker 10>we're making a move here, because it's important to our unit.

2:33:12.760 --> 2:33:17.240
<v Speaker 10>For this reason, we've also planned out actions that we're

2:33:17.240 --> 2:33:20.040
<v Speaker 10>going to do across the table and having unit members

2:33:20.120 --> 2:33:23.920
<v Speaker 10>read testimonials about certain contract items.

2:33:24.120 --> 2:33:25.320
<v Speaker 14>So those are all of the.

2:33:25.280 --> 2:33:30.080
<v Speaker 10>Things that we might prepare for ahead of the bargaining session.

2:33:30.400 --> 2:33:34.320
<v Speaker 10>And then on the actual day of bargaining session, we'll

2:33:34.360 --> 2:33:37.240
<v Speaker 10>go in and we'll meet as a committee in the morning.

2:33:37.720 --> 2:33:41.480
<v Speaker 10>We're either presenting first our proposals or management is presenting

2:33:41.520 --> 2:33:45.400
<v Speaker 10>to us. As a bargaining committee will be there to

2:33:45.440 --> 2:33:48.039
<v Speaker 10>hear the proposals. There may be some sessions that are

2:33:48.080 --> 2:33:50.760
<v Speaker 10>more important than others, so we'll invite the whole unit

2:33:50.840 --> 2:33:54.760
<v Speaker 10>to hear those proposals, and we will over those two

2:33:54.840 --> 2:33:57.760
<v Speaker 10>days sort of go back and forth, presenting across the

2:33:57.800 --> 2:34:01.400
<v Speaker 10>table what our proposals are and the counter propose and

2:34:02.080 --> 2:34:05.160
<v Speaker 10>with the idea of like getting closer to a contract

2:34:05.200 --> 2:34:09.000
<v Speaker 10>that is fair and like Tracy said earlier, industry standard.

2:34:09.560 --> 2:34:10.360
<v Speaker 8>That sums it up.

2:34:11.040 --> 2:34:13.680
<v Speaker 5>Yeah, and I guess this leads us to the second

2:34:13.760 --> 2:34:21.480
<v Speaker 5>part of contract negotiations, which is management's counterproposals. So, you

2:34:21.480 --> 2:34:26.440
<v Speaker 5>know something, something I think is kind of surprising when

2:34:26.520 --> 2:34:28.080
<v Speaker 5>when when you do this for the first time, is

2:34:28.120 --> 2:34:30.280
<v Speaker 5>the extent to which management simply will not show up

2:34:30.280 --> 2:34:30.680
<v Speaker 5>on time?

2:34:33.520 --> 2:34:35.240
<v Speaker 14>Yeah?

2:34:35.360 --> 2:34:37.880
<v Speaker 5>Yeah, So how has it actually been sitting across the

2:34:37.920 --> 2:34:41.760
<v Speaker 5>table from management and you know, hearing their counter proposals

2:34:41.920 --> 2:34:44.879
<v Speaker 5>and dealing with whenever they show up.

2:34:47.400 --> 2:34:50.840
<v Speaker 8>Uh, all of my bargaining so far has been happening

2:34:50.879 --> 2:34:54.920
<v Speaker 8>on the other side of a zoom or a team's screen.

2:34:55.600 --> 2:35:00.720
<v Speaker 8>Since I'm remote to everybody else, which is a blessing curse, right,

2:35:00.800 --> 2:35:03.400
<v Speaker 8>I have kind of a buffer. I'm not having to

2:35:03.480 --> 2:35:05.879
<v Speaker 8>directly look at the faces of the people who are

2:35:06.520 --> 2:35:09.960
<v Speaker 8>coming in with salary proposals that are dramatically less than

2:35:10.040 --> 2:35:13.400
<v Speaker 8>what we proposed and what we feel as industry standard

2:35:13.400 --> 2:35:16.279
<v Speaker 8>at this point. But it also means that like I'm

2:35:16.840 --> 2:35:20.080
<v Speaker 8>by myself. I don't have somebody near me to when

2:35:20.240 --> 2:35:25.880
<v Speaker 8>like management leaves the room personally react with we got

2:35:25.920 --> 2:35:28.640
<v Speaker 8>to go around the circle in the whoever's in the

2:35:28.720 --> 2:35:32.240
<v Speaker 8>room and on the screen to sort of say our reactions.

2:35:32.720 --> 2:35:36.879
<v Speaker 8>But like it's it's lonely sometimes to do it from afar.

2:35:37.560 --> 2:35:41.720
<v Speaker 8>I do definitely have to practice keeping my expression neutral

2:35:41.879 --> 2:35:47.800
<v Speaker 8>because sometimes what we are hearing is not neutral expression territory.

2:35:48.720 --> 2:35:54.040
<v Speaker 8>And I also really was not totally prepared to hear

2:35:54.160 --> 2:35:58.880
<v Speaker 8>management justify their positions on things like I will feel

2:35:58.920 --> 2:36:02.039
<v Speaker 8>strongly that the correct and most ethical thing to do

2:36:02.200 --> 2:36:06.480
<v Speaker 8>is a particular thing, and then management will explain their

2:36:06.480 --> 2:36:09.400
<v Speaker 8>position on something and I'll sort of be like, that's

2:36:10.120 --> 2:36:11.959
<v Speaker 8>that's not the decision I would like you to be

2:36:12.040 --> 2:36:15.320
<v Speaker 8>making at all. And I'm a little upset that I

2:36:15.480 --> 2:36:17.080
<v Speaker 8>just heard you say that just now.

2:36:18.440 --> 2:36:21.920
<v Speaker 10>Yeah, yeah, And I'm in Atlanta, So most of our

2:36:21.959 --> 2:36:25.560
<v Speaker 10>bargaining sessions have happened in Atlanta. We have also have

2:36:25.680 --> 2:36:28.080
<v Speaker 10>them in New york Er or le but so I

2:36:28.120 --> 2:36:31.160
<v Speaker 10>have been in person for most of the sitting down

2:36:31.240 --> 2:36:34.640
<v Speaker 10>across for management and like waiting a few hours after

2:36:34.720 --> 2:36:38.359
<v Speaker 10>when they said they would be ready to present their proposals,

2:36:38.800 --> 2:36:43.560
<v Speaker 10>and it is like tense and frustrating to sit in that,

2:36:43.879 --> 2:36:47.039
<v Speaker 10>and to Tracy's point, like, it is nice that we

2:36:47.160 --> 2:36:51.039
<v Speaker 10>have the rest of the committee with us to or

2:36:51.200 --> 2:36:53.880
<v Speaker 10>whoever's in Atlanta with us to sort of share in

2:36:53.920 --> 2:36:58.359
<v Speaker 10>that together. But the energy does get really tense at times,

2:36:58.520 --> 2:37:02.879
<v Speaker 10>especially in those situations where we've presented, hey, we would like,

2:37:03.520 --> 2:37:06.800
<v Speaker 10>however many days of bereavement leave so we can grieve

2:37:06.879 --> 2:37:10.520
<v Speaker 10>our family members, and then management comes back with an

2:37:10.560 --> 2:37:11.279
<v Speaker 10>offer that's.

2:37:11.120 --> 2:37:13.760
<v Speaker 14>Like, well, what about just a couple of days to.

2:37:13.800 --> 2:37:17.640
<v Speaker 10>Grieve your dead family member? And so in those situations

2:37:17.640 --> 2:37:20.080
<v Speaker 10>where it's like, do you think of me as a

2:37:20.080 --> 2:37:25.640
<v Speaker 10>fellow human being deserving of these like very basic things

2:37:25.680 --> 2:37:28.160
<v Speaker 10>to make my life livable.

2:37:28.560 --> 2:37:31.160
<v Speaker 14>And then their answer sort of feels like a no.

2:37:31.240 --> 2:37:32.880
<v Speaker 10>And you kind of just have to like sit in

2:37:32.920 --> 2:37:35.400
<v Speaker 10>that in person while they say it to your face.

2:37:37.360 --> 2:37:40.840
<v Speaker 5>Yeah, and I mean, especially when it's something that personal

2:37:41.040 --> 2:37:43.400
<v Speaker 5>or it's that or if it's something that parental leave

2:37:44.360 --> 2:37:48.640
<v Speaker 5>where you know this is your child, right, and yeah,

2:37:48.760 --> 2:37:51.600
<v Speaker 5>you're sitting across a table from someone being like, oh, yeah, no,

2:37:51.720 --> 2:37:56.080
<v Speaker 5>you actually you should get like two days to deal

2:37:56.120 --> 2:38:00.840
<v Speaker 5>with this. It's just really brutal we had.

2:38:01.000 --> 2:38:03.279
<v Speaker 8>It was a few months ago. We had a session

2:38:03.320 --> 2:38:06.880
<v Speaker 8>where we had a lot of testimonials that were accompanying

2:38:06.920 --> 2:38:11.039
<v Speaker 8>our actual contract proposals, and some of them were read

2:38:11.080 --> 2:38:13.800
<v Speaker 8>by the person who had written the testimonial, and some

2:38:13.879 --> 2:38:16.680
<v Speaker 8>of them were read by a different bargaining committee member

2:38:16.680 --> 2:38:19.840
<v Speaker 8>because somebody was just more comfortable remaining anonymous and having

2:38:19.840 --> 2:38:24.200
<v Speaker 8>somebody do that for them. And we had testimonials that

2:38:24.240 --> 2:38:26.200
<v Speaker 8>were all over the map in terms of things that

2:38:26.240 --> 2:38:28.200
<v Speaker 8>we were still in the process of bargaining, So we

2:38:28.240 --> 2:38:32.160
<v Speaker 8>had diversity testimonials, we had testimonials about parental leave, all

2:38:32.200 --> 2:38:35.240
<v Speaker 8>of this stuff. And one of the things that wound

2:38:35.280 --> 2:38:38.959
<v Speaker 8>up being just enormously frustrating was that it felt like

2:38:39.040 --> 2:38:42.440
<v Speaker 8>we went through all that and we presented so many

2:38:42.440 --> 2:38:45.080
<v Speaker 8>things about why this matters so much to all of us,

2:38:45.680 --> 2:38:48.120
<v Speaker 8>and the next round of counter proposals that we got

2:38:48.160 --> 2:38:52.600
<v Speaker 8>were like the same negligible movements as from before we

2:38:52.680 --> 2:38:56.720
<v Speaker 8>had all read all of the testimonials. And that was

2:38:56.800 --> 2:38:59.240
<v Speaker 8>not my favorite day of bargaining by far.

2:39:00.240 --> 2:39:03.560
<v Speaker 14>No, Yeah, that one was not not fun to be

2:39:03.680 --> 2:39:04.040
<v Speaker 14>in on.

2:39:15.040 --> 2:39:17.640
<v Speaker 5>And we are back, so, I mean, we've talked a

2:39:17.640 --> 2:39:21.959
<v Speaker 5>little bit about kind of belief stuff, and you know,

2:39:22.120 --> 2:39:24.160
<v Speaker 5>something like we've talked a little bit about some of

2:39:24.160 --> 2:39:29.119
<v Speaker 5>the issues that have been stuck in negotiations for two years,

2:39:29.200 --> 2:39:32.959
<v Speaker 5>but yeah, I wanted to sort of see, you know,

2:39:33.040 --> 2:39:37.320
<v Speaker 5>talk talk about sort of the specifics of where of

2:39:37.400 --> 2:39:40.520
<v Speaker 5>where the contract negotiations are right now, and how far

2:39:40.600 --> 2:39:44.000
<v Speaker 5>apart the company and the union is and also just

2:39:44.520 --> 2:39:46.000
<v Speaker 5>and this is something that I think has been a

2:39:46.040 --> 2:39:51.960
<v Speaker 5>theme of these negotiations is the extent to which management

2:39:52.560 --> 2:39:57.400
<v Speaker 5>is below industry standard. So yeah, I guess we could

2:39:57.400 --> 2:40:00.520
<v Speaker 5>start with sort of wages there because of one of

2:40:00.520 --> 2:40:03.000
<v Speaker 5>the places where they're very much below standard.

2:40:04.120 --> 2:40:06.560
<v Speaker 10>Yeah, I think we only have a TA on one

2:40:07.320 --> 2:40:13.000
<v Speaker 10>a TA being a tentative agreement on one title and

2:40:13.080 --> 2:40:16.560
<v Speaker 10>only for the rate that they're proposing in New York

2:40:16.600 --> 2:40:19.440
<v Speaker 10>City in LA. Another big thing with our minimums is

2:40:19.440 --> 2:40:23.600
<v Speaker 10>that they're different for producers and other titles living in

2:40:23.600 --> 2:40:26.279
<v Speaker 10>New York City in LA than they are for people

2:40:26.879 --> 2:40:30.160
<v Speaker 10>in those roles in other cities. So yeah, we are

2:40:31.280 --> 2:40:36.360
<v Speaker 10>very far apart still on our salary minimums.

2:40:37.080 --> 2:40:40.520
<v Speaker 8>Yeah, when we put together our proposals on salary minimums, like,

2:40:40.560 --> 2:40:42.720
<v Speaker 8>we didn't make them up out of nowhere. We did

2:40:42.720 --> 2:40:45.560
<v Speaker 8>a lot of research on pay rates at other unionized

2:40:45.600 --> 2:40:49.280
<v Speaker 8>podcast shops and other podcast businesses. We came up with

2:40:49.360 --> 2:40:52.360
<v Speaker 8>numbers that felt fair and industry standard based on all

2:40:52.400 --> 2:40:56.280
<v Speaker 8>of that research, and then management just came in so

2:40:56.440 --> 2:40:59.800
<v Speaker 8>much lower than all that. And then as Noomes just said,

2:40:59.800 --> 2:41:03.080
<v Speaker 8>there's this differential they're proposing between New York and LA

2:41:03.400 --> 2:41:07.200
<v Speaker 8>and everywhere else. Most of our unit is not in

2:41:07.320 --> 2:41:09.680
<v Speaker 8>New York or LA. A big chunk of the unit

2:41:09.879 --> 2:41:12.920
<v Speaker 8>is in Atlanta specifically, and the cost of living in

2:41:12.959 --> 2:41:16.640
<v Speaker 8>Atlanta is just not that much lower than New York

2:41:16.720 --> 2:41:19.920
<v Speaker 8>or LA. At this point. We've also been way apart

2:41:19.959 --> 2:41:24.360
<v Speaker 8>on annual increases. Originally management was proposing not to have

2:41:24.440 --> 2:41:28.120
<v Speaker 8>annual increases in the contract at all, and they've moved

2:41:28.160 --> 2:41:30.840
<v Speaker 8>past that, but the current proposals are still way way

2:41:30.959 --> 2:41:32.840
<v Speaker 8>less than the rate of inflation.

2:41:33.440 --> 2:41:38.320
<v Speaker 10>I mean, it's about half, like half of what inflation is. Yeah,

2:41:38.360 --> 2:41:41.160
<v Speaker 10>like it does, it's not even inflation amount. And I

2:41:41.240 --> 2:41:44.280
<v Speaker 10>will say that like for many of the job titles,

2:41:44.760 --> 2:41:49.080
<v Speaker 10>they're so far below what industry standard is. With the

2:41:49.200 --> 2:41:52.760
<v Speaker 10>like very little incremental movement that they make every bargaining session,

2:41:52.840 --> 2:41:56.439
<v Speaker 10>it's clear that they the company doesn't have any interest

2:41:56.480 --> 2:42:00.240
<v Speaker 10>in getting the industry standard despite the fact that it

2:42:00.280 --> 2:42:05.879
<v Speaker 10>is like a large and well ranked podcasting company.

2:42:06.520 --> 2:42:12.640
<v Speaker 8>Yeah, yeah, we just got the Webby Award as Podcast

2:42:12.760 --> 2:42:17.440
<v Speaker 8>Company of the Year, and we continue to be like

2:42:17.480 --> 2:42:21.760
<v Speaker 8>when rankings come out of the biggest podcast networks, like

2:42:21.800 --> 2:42:27.119
<v Speaker 8>we're always at or right near the top of the rankings.

2:42:27.160 --> 2:42:29.800
<v Speaker 8>All of that, we have a lot of shows that

2:42:29.840 --> 2:42:35.360
<v Speaker 8>are really well respected in you know, whatever subject matter

2:42:35.520 --> 2:42:40.680
<v Speaker 8>they are discussing, whatever broadly speaking genre of podcasts, and

2:42:40.720 --> 2:42:46.040
<v Speaker 8>so it sucks to then look at pay scales that

2:42:46.320 --> 2:42:50.240
<v Speaker 8>just don't line up with that in terms of like

2:42:50.320 --> 2:42:54.480
<v Speaker 8>the minimum of what the company will commit to offering people.

2:42:55.760 --> 2:42:57.959
<v Speaker 5>Yeah, and I think the person to increased thing is

2:42:57.959 --> 2:43:01.520
<v Speaker 5>really frustrating too, because again, the way this works out

2:43:01.560 --> 2:43:03.800
<v Speaker 5>with inflation. And remember that, so you know, if we

2:43:03.879 --> 2:43:07.360
<v Speaker 5>started bargaining in twenty twenty two, right, inflation in twenty

2:43:07.400 --> 2:43:10.440
<v Speaker 5>twenty two was like three like twice what it is now.

2:43:11.640 --> 2:43:13.640
<v Speaker 5>And if if you're getting, if you're not getting this

2:43:13.680 --> 2:43:16.000
<v Speaker 5>is something I think that's important for everyone to understand,

2:43:16.040 --> 2:43:17.920
<v Speaker 5>is that if you're not getting so for inflation right

2:43:17.920 --> 2:43:19.680
<v Speaker 5>now is about three point four percent, If you're not

2:43:19.720 --> 2:43:22.600
<v Speaker 5>getting a three point four percent pay increase this year.

2:43:22.640 --> 2:43:25.160
<v Speaker 5>That means you you you are taking a pay cut

2:43:25.320 --> 2:43:30.120
<v Speaker 5>every single year, right, And the fact that you know

2:43:30.200 --> 2:43:33.480
<v Speaker 5>this is this is what my management's proposal is, you

2:43:33.520 --> 2:43:36.840
<v Speaker 5>take a pay cut every single year and you're supposed

2:43:36.840 --> 2:43:41.240
<v Speaker 5>to be fine with this is incredibly frustrating. And I

2:43:41.520 --> 2:43:44.000
<v Speaker 5>don't I don't think it's it's it's it's not really

2:43:45.840 --> 2:43:49.000
<v Speaker 5>understood in in terms of you're literally taking a pay

2:43:49.000 --> 2:43:51.960
<v Speaker 5>cut very much. It's just talked of like it's it's, it's,

2:43:52.000 --> 2:43:55.039
<v Speaker 5>it's it's something that's talked about. Is just like another benefit.

2:43:55.080 --> 2:43:57.840
<v Speaker 5>But like, no, we're trying not to take a pay cut.

2:43:58.080 --> 2:44:01.800
<v Speaker 10>But yeah, yeah, I like to if my salary is

2:44:01.840 --> 2:44:05.400
<v Speaker 10>going to not take me any further at least not

2:44:05.520 --> 2:44:07.400
<v Speaker 10>take me any farther back.

2:44:07.720 --> 2:44:08.879
<v Speaker 14>Yeah, I don't need to.

2:44:08.840 --> 2:44:12.800
<v Speaker 10>Lose money every year like I've done this year in

2:44:13.000 --> 2:44:14.600
<v Speaker 10>starting my second year at the company.

2:44:14.800 --> 2:44:17.840
<v Speaker 8>Right, there's been a lot of people who have not

2:44:18.040 --> 2:44:24.360
<v Speaker 8>had a raise since like before the pandemic started, and like,

2:44:24.440 --> 2:44:28.240
<v Speaker 8>I'm incredibly lucky. I have been at my job forever.

2:44:28.480 --> 2:44:30.360
<v Speaker 8>I'm on one of the biggest shows that we have

2:44:30.440 --> 2:44:36.320
<v Speaker 8>in the network. Like I'm doing okay, right, but a

2:44:36.320 --> 2:44:40.040
<v Speaker 8>lot of my colleagues who work on shows that don't

2:44:40.080 --> 2:44:43.760
<v Speaker 8>have as much power, don't have as big of an audience, like,

2:44:43.800 --> 2:44:46.280
<v Speaker 8>don't have as much much of an ad budget of

2:44:46.480 --> 2:44:48.800
<v Speaker 8>people who have been with the company less time, people

2:44:48.879 --> 2:44:52.560
<v Speaker 8>who are like earlier on in their careers, especially like

2:44:52.680 --> 2:44:57.840
<v Speaker 8>I've watched these folks go through the last four years

2:44:58.680 --> 2:45:00.959
<v Speaker 8>with no increase in their pay, and like, I can

2:45:01.040 --> 2:45:04.520
<v Speaker 8>see people struggling now financially in a way that they

2:45:04.560 --> 2:45:09.760
<v Speaker 8>weren't struggling financially in twenty nineteen because their pay has

2:45:09.800 --> 2:45:12.800
<v Speaker 8>not changed at all, but the how much it costs

2:45:12.840 --> 2:45:16.000
<v Speaker 8>to exist in the world is so much more expensive.

2:45:18.040 --> 2:45:23.200
<v Speaker 10>Yeah, we have some members right now who like would

2:45:23.240 --> 2:45:28.879
<v Speaker 10>receive a pay increase with what's being proposed currently, but

2:45:29.080 --> 2:45:32.160
<v Speaker 10>it is nowhere near the majority. Most people are going

2:45:32.200 --> 2:45:36.840
<v Speaker 10>to lose money with the numbers as they are right now.

2:45:46.920 --> 2:45:49.480
<v Speaker 5>Yeah, And that's one of the things that just you know,

2:45:49.560 --> 2:45:52.680
<v Speaker 5>I mean, and even the sort of industry standards in

2:45:52.760 --> 2:45:55.760
<v Speaker 5>podcasting isn't great, but that's one of these things that's

2:45:56.080 --> 2:45:59.000
<v Speaker 5>you know, very much below industry standard. And there's been

2:45:59.000 --> 2:46:01.320
<v Speaker 5>another one of these things that I wanted to talk

2:46:01.320 --> 2:46:08.480
<v Speaker 5>about that's kind of baffling that I think everyone involved

2:46:08.520 --> 2:46:11.440
<v Speaker 5>thought that this would be something that there wouldn't be

2:46:11.440 --> 2:46:14.000
<v Speaker 5>a huge fight over. But that's at will employment.

2:46:14.720 --> 2:46:18.199
<v Speaker 4>You talk about that, Yeah, Yeah, I love too.

2:46:19.600 --> 2:46:23.080
<v Speaker 8>So just cause employment means your employer has to have

2:46:23.320 --> 2:46:28.120
<v Speaker 8>just cause to terminate your employment. Your employer cannot just

2:46:28.160 --> 2:46:31.320
<v Speaker 8>do it willy nilly. And it's a core part of

2:46:33.160 --> 2:46:36.160
<v Speaker 8>like the rights that unions bargain for is to have

2:46:36.200 --> 2:46:38.920
<v Speaker 8>a process for somebody to be disciplined and lose their job.

2:46:39.800 --> 2:46:45.600
<v Speaker 8>It's a very basic thing, basic union protection. And the

2:46:45.640 --> 2:46:50.959
<v Speaker 8>management has held firm that they basically want to not

2:46:51.000 --> 2:46:53.640
<v Speaker 8>only have at will employment standards, but like enshrine that

2:46:53.680 --> 2:46:54.840
<v Speaker 8>in the contract.

2:46:56.560 --> 2:46:58.920
<v Speaker 10>Yeah, meaning that they want to be able to fire

2:46:59.000 --> 2:47:02.360
<v Speaker 10>us for any reason and at any time, regardless of

2:47:02.400 --> 2:47:08.280
<v Speaker 10>whether or not we've done something actually warrant that loss

2:47:08.280 --> 2:47:08.959
<v Speaker 10>of our income.

2:47:10.320 --> 2:47:12.840
<v Speaker 5>Yeah, And that's something I think is really important that

2:47:12.879 --> 2:47:15.000
<v Speaker 5>I don't think people think about it this way. But

2:47:15.800 --> 2:47:18.119
<v Speaker 5>you know, both for if you're doing work that's politically

2:47:18.200 --> 2:47:22.640
<v Speaker 5>sensitive or also if you are marginalized, that is a

2:47:22.760 --> 2:47:25.440
<v Speaker 5>you know, not not having your boss not be able

2:47:25.480 --> 2:47:28.920
<v Speaker 5>to fire you for literally any reason is it's a

2:47:29.000 --> 2:47:31.760
<v Speaker 5>necessary piece of protection. And if you don't have that.

2:47:31.879 --> 2:47:34.680
<v Speaker 5>You can have a situation where I don't know, you

2:47:34.680 --> 2:47:37.360
<v Speaker 5>have one boss who's racist, one boss who's transphobic, and

2:47:37.720 --> 2:47:41.520
<v Speaker 5>you know, you and everyone like you's careers are just gone.

2:47:41.680 --> 2:47:45.360
<v Speaker 5>And without that kind of protection, you know, it's it's

2:47:45.400 --> 2:47:50.280
<v Speaker 5>incredibly it's incredibly dangerous for like, for marginalized people to

2:47:51.320 --> 2:47:53.199
<v Speaker 5>you know, I mean even just like to be able

2:47:53.240 --> 2:47:57.040
<v Speaker 5>to speak up about things that are happening to you. Right, like, yes,

2:47:57.080 --> 2:48:00.879
<v Speaker 5>like tech technically speaking, retaliation is illegal. However, come up

2:48:02.160 --> 2:48:07.560
<v Speaker 5>see the entire history of labor in America and tell

2:48:07.600 --> 2:48:09.840
<v Speaker 5>me whether it tell me, explain to me whether or

2:48:09.879 --> 2:48:12.039
<v Speaker 5>not it act, it still actually happens, especially when you

2:48:12.040 --> 2:48:14.800
<v Speaker 5>can just fire someone for some other reason or again,

2:48:14.800 --> 2:48:16.880
<v Speaker 5>in this case, you can fire them for no reason.

2:48:17.680 --> 2:48:21.039
<v Speaker 10>Yeah, yeah, And it's it's a thing that is so

2:48:21.280 --> 2:48:25.560
<v Speaker 10>baffling because there's no union contract.

2:48:25.080 --> 2:48:26.400
<v Speaker 14>Without just cause.

2:48:26.520 --> 2:48:29.720
<v Speaker 10>Like there's a number of reasons why people unionize. Obviously

2:48:29.720 --> 2:48:34.240
<v Speaker 10>we want better salaries, Obviously we want better healthcare. But

2:48:34.280 --> 2:48:38.400
<v Speaker 10>there's you don't form a union and then still allow

2:48:39.000 --> 2:48:41.920
<v Speaker 10>a contract that says yeah, and also though we can

2:48:42.000 --> 2:48:44.480
<v Speaker 10>fire you at any reason, because that is sort of

2:48:45.440 --> 2:48:49.200
<v Speaker 10>the antithesis of like what we're about here, which is

2:48:49.240 --> 2:48:53.800
<v Speaker 10>that there's like due process and structures in place that like,

2:48:53.879 --> 2:48:55.360
<v Speaker 10>people who provide the labor for.

2:48:55.320 --> 2:48:56.640
<v Speaker 14>This company can't just like.

2:48:58.160 --> 2:49:01.480
<v Speaker 10>At a moment's notice, be out out of healthcare and

2:49:01.480 --> 2:49:04.520
<v Speaker 10>in common all of that comes with that.

2:49:06.800 --> 2:49:09.400
<v Speaker 5>Yeah, I mean politically like it's it. And you know,

2:49:09.400 --> 2:49:11.200
<v Speaker 5>if you look at this as a political system, it's

2:49:11.200 --> 2:49:14.240
<v Speaker 5>a difference between pure dictatorial rule where everything is just

2:49:14.280 --> 2:49:16.920
<v Speaker 5>done purely by fiat right, where you know, like the

2:49:17.280 --> 2:49:19.160
<v Speaker 5>person who rules you can do whatever they want to you,

2:49:20.000 --> 2:49:22.680
<v Speaker 5>and there being something like a functional legal process which

2:49:22.680 --> 2:49:26.440
<v Speaker 5>constrains the power of rulers to just sort of enact

2:49:26.440 --> 2:49:29.400
<v Speaker 5>their will on you. And that's you know, an incredibly

2:49:29.440 --> 2:49:32.520
<v Speaker 5>fundamental basic part of what a union is is the

2:49:32.560 --> 2:49:34.000
<v Speaker 5>democratization of the workplace.

2:49:34.480 --> 2:49:38.600
<v Speaker 8>Yeah, yeah, that's That's one of the things that I

2:49:38.600 --> 2:49:41.080
<v Speaker 8>think is so important about just the right to unionize

2:49:41.080 --> 2:49:43.160
<v Speaker 8>in general that I think a lot of people who

2:49:43.400 --> 2:49:46.680
<v Speaker 8>have never been part of a union don't fully understand.

2:49:47.440 --> 2:49:50.920
<v Speaker 8>I'm basing some of this based on comments I continually

2:49:50.959 --> 2:49:54.560
<v Speaker 8>see on ARII ads, which I am served all the

2:49:54.600 --> 2:49:58.320
<v Speaker 8>time as a person who hikes a lot, because currently

2:49:58.440 --> 2:50:01.480
<v Speaker 8>their comments on their ads are a whole lot of

2:50:01.520 --> 2:50:04.720
<v Speaker 8>people saying, stop union investing ARII. And then there are

2:50:04.720 --> 2:50:06.920
<v Speaker 8>always people who are like, it's retail. If you don't

2:50:06.959 --> 2:50:09.400
<v Speaker 8>like it, get a better job, or they're saying something

2:50:09.440 --> 2:50:12.119
<v Speaker 8>like ARII has always voted one of the greatest employers,

2:50:12.160 --> 2:50:14.400
<v Speaker 8>Like you should just be thankful for what you have,

2:50:15.080 --> 2:50:18.760
<v Speaker 8>And I'm like, the thing is, though, an employer has

2:50:18.840 --> 2:50:22.800
<v Speaker 8>so much more power than an individual employee. Your employer

2:50:22.920 --> 2:50:26.320
<v Speaker 8>has a whole HR structure and lawyers and way more

2:50:26.400 --> 2:50:30.560
<v Speaker 8>money than any individual person working for them. And that's

2:50:30.640 --> 2:50:35.160
<v Speaker 8>why employees have the right to come together collectively to

2:50:35.360 --> 2:50:38.480
<v Speaker 8>just balance that out a little bit. Like a union

2:50:38.560 --> 2:50:41.600
<v Speaker 8>is still going to have a power differential between themselves

2:50:41.640 --> 2:50:45.200
<v Speaker 8>and the company. We have a whole lot more equity

2:50:45.320 --> 2:50:47.720
<v Speaker 8>and a whole lot more access to that power together

2:50:48.360 --> 2:50:52.160
<v Speaker 8>than as one individual person going to their manager asking

2:50:52.280 --> 2:50:55.360
<v Speaker 8>nicely to have a couple extra days off because their

2:50:55.400 --> 2:50:56.880
<v Speaker 8>parent died or whatever.

2:50:58.760 --> 2:51:00.920
<v Speaker 5>Yeah, as the old is these, the old song goes,

2:51:01.000 --> 2:51:03.240
<v Speaker 5>what force on earth is weaker than the feeble strength

2:51:03.240 --> 2:51:06.560
<v Speaker 5>of one, but the union makes us strong. Yeah, I

2:51:06.560 --> 2:51:08.600
<v Speaker 5>think I think that's a good sort of place to

2:51:08.720 --> 2:51:15.240
<v Speaker 5>end on. The negotiations are still ongoing, flying next week.

2:51:15.800 --> 2:51:20.720
<v Speaker 8>To be there in person next week already. Yeah, yeah,

2:51:20.879 --> 2:51:23.680
<v Speaker 8>a little scary. I don't know what to wear to

2:51:23.800 --> 2:51:24.760
<v Speaker 8>an office anymore.

2:51:25.879 --> 2:51:29.560
<v Speaker 10>Oh see, and me either. I actually just show up

2:51:29.640 --> 2:51:31.800
<v Speaker 10>how I am always in my normal life.

2:51:32.040 --> 2:51:33.840
<v Speaker 14>So I encourage you to do the same.

2:51:34.800 --> 2:51:36.640
<v Speaker 8>Can I get a Union shirt from you when I

2:51:36.680 --> 2:51:37.080
<v Speaker 8>get there?

2:51:37.280 --> 2:51:38.119
<v Speaker 14>Oh please?

2:51:38.200 --> 2:51:41.760
<v Speaker 10>They're literally clogging my home and I would love to

2:51:41.800 --> 2:51:44.440
<v Speaker 10>give you one. So I have one of us.

2:51:47.440 --> 2:51:47.760
<v Speaker 11>All right.

2:51:47.800 --> 2:51:50.960
<v Speaker 5>So where can people go to find the Union and

2:51:51.080 --> 2:51:52.039
<v Speaker 5>to support us.

2:51:52.440 --> 2:51:57.279
<v Speaker 10>We are on Twitter at Iheartpod Union. We're on Instagram

2:51:57.360 --> 2:51:59.320
<v Speaker 10>also at Iheartpod Union.

2:52:00.040 --> 2:52:01.840
<v Speaker 14>Yeah, that's where you can find us. On social media.

2:52:02.240 --> 2:52:08.000
<v Speaker 8>We're on Blue Sky at iHeart Podcast Union. I have

2:52:08.080 --> 2:52:09.640
<v Speaker 8>the keys to that one right now, and I have

2:52:09.720 --> 2:52:12.600
<v Speaker 8>not been really active with it. I'm sorry.

2:52:13.600 --> 2:52:17.800
<v Speaker 10>Yeah, many an update goes out on the Twitter so

2:52:18.200 --> 2:52:19.480
<v Speaker 10>you can stay in touch there.

2:52:21.360 --> 2:52:25.600
<v Speaker 5>Yeah. And in the in the meantime between now and bargaining,

2:52:25.640 --> 2:52:27.959
<v Speaker 5>this has been naked appen here. Thank you to so

2:52:28.040 --> 2:52:30.880
<v Speaker 5>much for coming on and yeah, let's let's get let's

2:52:30.920 --> 2:52:32.560
<v Speaker 5>let's let's get ourselves a good contract.

2:52:32.760 --> 2:52:33.120
<v Speaker 10>Yeah.

2:52:33.280 --> 2:52:36.520
<v Speaker 14>Yeah, we're gonna get a good contract. And it is

2:52:36.680 --> 2:52:38.400
<v Speaker 14>such a pleasure to work with the both of you.

2:52:38.879 --> 2:52:41.560
<v Speaker 8>Oh, yes, you too. Thank you so much Mia for

2:52:41.600 --> 2:52:42.080
<v Speaker 8>having us on.

2:52:42.360 --> 2:52:45.560
<v Speaker 5>Yeah for sure, always happy to all right, And this

2:52:45.680 --> 2:52:48.520
<v Speaker 5>is also your daily union episode reminder that you too

2:52:48.959 --> 2:52:51.480
<v Speaker 5>can do this. You too can spend an enormous amount

2:52:51.480 --> 2:52:52.800
<v Speaker 5>of time going through a spreadsheet.

2:52:54.120 --> 2:52:56.320
<v Speaker 8>Then finally spreadsheets.

2:52:55.879 --> 2:52:58.640
<v Speaker 5>Turn it look. Unionization is the process of turning a

2:52:58.680 --> 2:53:01.080
<v Speaker 5>spreadsheet into into a fighting organization.

2:53:02.720 --> 2:53:06.360
<v Speaker 10>You two can get lost in a sea of Google docs.

2:53:07.480 --> 2:53:10.840
<v Speaker 5>But I promise you all, as as much as this

2:53:10.959 --> 2:53:14.240
<v Speaker 5>episode has been about, you know, the sort of stubbornness

2:53:14.240 --> 2:53:17.240
<v Speaker 5>of management and how you know and how kind of

2:53:17.320 --> 2:53:20.440
<v Speaker 5>demoralizing that process can be, it is worth it, I

2:53:20.480 --> 2:53:23.640
<v Speaker 5>promise you all. It is and you can You can

2:53:23.640 --> 2:53:24.119
<v Speaker 5>do it too.

2:53:27.640 --> 2:53:27.879
<v Speaker 7>Hey.

2:53:27.959 --> 2:53:31.080
<v Speaker 2>We'll be back Monday, with more episodes every week from

2:53:31.080 --> 2:53:32.800
<v Speaker 2>now until the heat death of the universe.

2:53:33.400 --> 2:53:35.920
<v Speaker 9>It Could Happen here as a production of cool Zone Media.

2:53:35.959 --> 2:53:38.680
<v Speaker 9>For more podcasts from cool Zone Media, visit our website

2:53:38.680 --> 2:53:40.920
<v Speaker 9>cool Zonemedia dot com, or check us out on the

2:53:40.959 --> 2:53:44.400
<v Speaker 9>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

2:53:44.760 --> 2:53:46.880
<v Speaker 9>You can find sources for It Could Happen Here, updated

2:53:46.959 --> 2:53:51.000
<v Speaker 9>monthly at cool zonemedia, dot com, slash sources, thanks for listening.