WEBVTT - Cuba on the Brink: Ada Ferrer on Life Under US Pressure 

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<v Speaker 1>Bloomberg Audio Studios, podcasts, radio news.

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<v Speaker 2>The people I'm talking to in Cuba are suffering terribly.

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<v Speaker 2>Blackout's twenty twenty two hours a day. A country can't

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<v Speaker 2>survive like that. People just want to live, right.

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<v Speaker 1>Ada Ferrer, Pulitzer Prize winning historian of Cuba and America.

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<v Speaker 1>It feels like a heavy weight to carry.

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<v Speaker 2>My coming here meant that I had opportunities I would

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<v Speaker 2>have never had had I stayed in Cuba. At the

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<v Speaker 2>heart of the book is a profound sense of guilt

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<v Speaker 2>that my mother brought me with her to this country.

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<v Speaker 2>She left behind my brother. He had trauma. I had

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<v Speaker 2>a loving mother.

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<v Speaker 1>From Bloomberg Weekend, this is the Michelle Hussein Show. I'm

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<v Speaker 1>Michelle Hussein. We're not even halfway through the year, and

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<v Speaker 1>it has been such a dramatic one in world affairs. Venezuela, Greenland,

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<v Speaker 1>Iran Lebanon that I wouldn't blame you if the extent

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<v Speaker 1>of Cuba's crisis hadn't fully registered. But the island really

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<v Speaker 1>is in a deep crisis. The oil that used to

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<v Speaker 1>come in from Venezuela stopped in January after the US

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<v Speaker 1>removed its leader, and then the oil that used to

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<v Speaker 1>come from Mexico, stopped because its government didn't want to

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<v Speaker 1>risk President Trump's wrath. So that means today people in

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<v Speaker 1>Cuba are desperate, and like many Cuban Americans, historian Ada

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<v Speaker 1>Ferrer is worried about family and friends in Cuba. But

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<v Speaker 1>for her, the present is part of a long history

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<v Speaker 1>between Cuba and the United States, one that she's studied,

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<v Speaker 1>one that has shaped her own family, as she reveals

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<v Speaker 1>in a new book called Keeper of My Kin. So

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<v Speaker 1>this conversation is in part personal but also takes in

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<v Speaker 1>the political picture. Marco Rubio, another Cuban American, comes up.

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<v Speaker 1>And when you turn to the written version of this,

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<v Speaker 1>as I hope you do at Bloomberg dot com forward

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<v Speaker 1>slash Michelle, you'll see my notes and reflections. So the

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<v Speaker 1>Bay of Pigs, the Mariel boatlift, Alligator, Alcatraz, Cuba, and

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<v Speaker 1>American politics, it's all there. But here's how we began.

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<v Speaker 1>When Ada Ferrer dialed in from her university studio at Princeton,

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<v Speaker 1>doctor Ferrer, it's Michelle. Can you hear me, Yes, I

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<v Speaker 1>can hear you. Thank you so much for joining us.

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<v Speaker 1>I can't tell you how happy I am to be

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<v Speaker 1>speaking to you because I found your book really resonant.

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<v Speaker 1>I learned so much from it, and therefore I just

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<v Speaker 1>want to think, thank you not only for being part

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<v Speaker 1>of this conversation, but really for writing it, because I

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<v Speaker 1>think it's an incredible historical record.

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<v Speaker 3>Well, thank you for reading the book.

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<v Speaker 1>Essentially, Keeper of My Kin was my introduction to your

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<v Speaker 1>earlier book, and I think it's this really unusual combination

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<v Speaker 1>of it being incredibly timely with everything that's happened this year,

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<v Speaker 1>but also kind of timeless, which is I think, in

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<v Speaker 1>a pretty immense achievement.

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<v Speaker 2>You know, there's a part of me that knew that

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<v Speaker 2>I would always have to write this book, that it

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<v Speaker 2>was part of my story, part of my family story,

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<v Speaker 2>part of Cuba's story, part of an American story. I

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<v Speaker 2>didn't know when I started writing it that as I

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<v Speaker 2>wrote it would become more relevant because of basically US

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<v Speaker 2>immigration policy and what's happening with deportations of Cubans. And

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<v Speaker 2>then by the time I had finished the book and

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<v Speaker 2>it was in production, then there's a whole new kind

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<v Speaker 2>of timeliness with what's been happening in Cuba since the

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<v Speaker 2>attack on Venezuela.

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<v Speaker 1>Yeah, I think the stage is set for your next book, really,

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<v Speaker 1>and I do want to bring us right up to

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<v Speaker 1>the present day. But i'd love you to start by

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<v Speaker 1>helping us understand your relationship with Cuba. And I think

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<v Speaker 1>you've hinted at it already there. There's a line in

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<v Speaker 1>Keeper of my Kin where you write that Cuba is

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<v Speaker 1>the place that you were taught by your family to

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<v Speaker 1>both love and hate, right, Can you deconstruct that for us?

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<v Speaker 3>Yeah?

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<v Speaker 2>Well, I was born in Cuba, so that's the beginning

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<v Speaker 2>of the relationship. But I left when I was ten months,

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<v Speaker 2>or I was taken when I was ten months, which

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<v Speaker 2>means that I had no memory of it at all.

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<v Speaker 2>So my introduction to Cuba was via other people, via

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<v Speaker 2>mostly my parents, but also neighbors and community, and in

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<v Speaker 2>that community and in my family, there was an intense

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<v Speaker 2>love for the place and intense nostalgia about the place

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<v Speaker 2>for a long time, and intense desire to return. At

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<v Speaker 2>the same time, there was profound disagreement with the government

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<v Speaker 2>of Cuba, and so that made it a complicated place.

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<v Speaker 2>You know, you could love the place but not the government,

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<v Speaker 2>the people but not the leaders, So that was part

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<v Speaker 2>of it. The other thing is that you know, like

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<v Speaker 2>any American teenager, when your parents keep talking about something

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<v Speaker 2>and keep trying to get you to like it and

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<v Speaker 2>value it, there's a part of you that always resists.

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<v Speaker 1>Right.

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<v Speaker 2>So, whenever they compared the US to Cuba and oh,

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<v Speaker 2>everything was so much better in Cuba, or in Cuba,

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<v Speaker 2>we didn't do that in Cuba. You would have never

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<v Speaker 2>been able to do that, all my sister and I

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<v Speaker 2>could say was you're not in Cuba anymore. Right, So

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<v Speaker 2>there was as a good American teenager, I kind of

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<v Speaker 2>learned to be a little skeptical of everything my parents said.

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<v Speaker 1>But also it's kind of extraordinary that they're saying that

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<v Speaker 1>to you, because in no way do they want to

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<v Speaker 1>live in the Cuba of Castro. They've made a very

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<v Speaker 1>distinct choice to leave it behind.

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<v Speaker 3>Right exactly.

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<v Speaker 2>So, I think you know, their assumption, as with many

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<v Speaker 2>people who left early on, and it was a plausible

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<v Speaker 2>assumption in that time and place, right the height of

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<v Speaker 2>the Cold War, the US ninety miles away as it

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<v Speaker 2>continues to be now. Their assumption, and also the US

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<v Speaker 2>with a history of a long, long history of intervention

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<v Speaker 2>in Cuba, they really assumed that the Castro government wouldn't last.

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<v Speaker 2>There had been the Bay of Pigs in nineteen sixty one,

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<v Speaker 2>in which the US invaded Cuba using Cuban exiles, and

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<v Speaker 2>the US was defeated. But even then people really thought

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<v Speaker 2>that there would probably be another invasion, that a next

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<v Speaker 2>invasion would not be as badly organized as that one,

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<v Speaker 2>or they just or they thought Fidel would fall of

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<v Speaker 2>his own accord, So their assumption was that they would return.

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<v Speaker 2>When my father left in nineteen sixty two, my mother

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<v Speaker 2>was pregnant with me, so he left a year before

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<v Speaker 2>we did, and he really thought it would be a

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<v Speaker 2>matter of months, maybe a year, And then my mother

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<v Speaker 2>thought the same thing when we left.

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<v Speaker 1>So this journey that defines your life, really leaving as

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<v Speaker 1>a babe in your mother's arms, aged ten months in

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<v Speaker 1>nineteen sixty three. I guess you know that story because

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<v Speaker 1>your mother told it to you, right, So how was

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<v Speaker 1>it described to you as a child, and how did

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<v Speaker 1>you fill in the blanks later on?

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<v Speaker 3>Well, my mother was always a storyteller.

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<v Speaker 2>She'd loved telling stories, and she even loved, you know,

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<v Speaker 2>adding music to her stories and snatches of songs and

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<v Speaker 2>so on. So the story she told was a story

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<v Speaker 2>of the two of us making this incredible, irreversible, it

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<v Speaker 2>turns out, journey together and we were partners. She suffered,

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<v Speaker 2>she struggled, she'd never left the country, she was wearing heels. Yeah,

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<v Speaker 2>I was heavy in her arms. She didn't know what

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<v Speaker 2>she was doing. The people who were going to pick

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<v Speaker 2>us up weren't there. It was just one mishap in

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<v Speaker 2>hardship after another. But I was always there and I

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<v Speaker 2>was good and I behaved and we got here, and

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<v Speaker 2>eventually we got to my father in New York on

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<v Speaker 2>July fourth, of all dates, nineteen sixty three. And she

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<v Speaker 2>always said, you recognized him, your arms to him to

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<v Speaker 2>be held by him, even though you hadn't met him yet.

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<v Speaker 2>She always repeated that part. So it was a beautiful

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<v Speaker 2>story in a way of where she struggled, she was scared.

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<v Speaker 2>My presence helped her, and we survived and we made it.

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<v Speaker 2>But when she told that kind of ritual eyed story,

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<v Speaker 2>she left something out, and that was that we had

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<v Speaker 2>left my brother behind. She left behind a nine and

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<v Speaker 2>a half year old son who was her son from

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<v Speaker 2>a first marriage, and my brother, Bully, my half brother.

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<v Speaker 2>His father did not let him leave, would not give

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<v Speaker 2>my mother permission to take him. And so when she

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<v Speaker 2>told the beautiful, ritual eyed story of the two of

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<v Speaker 2>us against the world, she left that part out. You know,

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<v Speaker 2>even then it made no sense because I always knew

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<v Speaker 2>my brother was in Cuba. I always knew he was there.

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<v Speaker 2>I always knew the goal was reunification as soon as possible.

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<v Speaker 2>We talked about him all the time, you know, with

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<v Speaker 2>his picture was in the house. I used to kiss

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<v Speaker 2>his picture at night, you know, that kind of thing.

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<v Speaker 2>So that part of the story was hugely important, but

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<v Speaker 2>not treated quite the same way as the other part

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<v Speaker 2>of the story. And then as I got older, even

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<v Speaker 2>as a teenager, starting to resist kind of the imposition

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<v Speaker 2>of their Cuban nostalgia, I just started to become more

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<v Speaker 2>more interested. And in nineteen seventy seven, the four of us,

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<v Speaker 2>my parents, my sister, and I were sitting in the

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<v Speaker 2>living room watching Barbara Walters interview for Del Castro, and

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<v Speaker 2>before he came on, there were scenes of Havana, you know,

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<v Speaker 2>of the maligon and the lighthouse and the streets and

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<v Speaker 2>the cars and so on, and I looked at it

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<v Speaker 2>and just started crying. And I would have been fifteen

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<v Speaker 2>at the time, and my parents just couldn't believe it.

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<v Speaker 2>You know, the nostalgia and the pain had always been theirs.

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<v Speaker 2>You know, why was I crying? And I remember so

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<v Speaker 2>clearly saying to them, I'm crying because I was born there,

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<v Speaker 2>but I can't remember it. And I think in a

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<v Speaker 2>way that started something. That feeling started something for me,

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<v Speaker 2>and I became more interested in understanding it and in

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<v Speaker 2>understanding it in my own terms as well, not just

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<v Speaker 2>as a place for their nostalgia.

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<v Speaker 1>Your brother, Polly is right there on the cover of

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<v Speaker 1>your book. It's the three of you in a picture

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<v Speaker 1>that's taken just before you leave Cuba, or on his birthday,

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<v Speaker 1>I think, a few months before you leave Cuba with

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<v Speaker 1>your mother. I think the key bit of detail that

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<v Speaker 1>you discovered years later was that he didn't know that

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<v Speaker 1>you and your mother were leaving for the United States.

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<v Speaker 1>That he was out playing with his friends and he

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<v Speaker 1>came back and he was told you were just gone

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<v Speaker 1>for a while.

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<v Speaker 2>So when we left, my mother didn't say goodbye. He

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<v Speaker 2>didn't know that we were leaving. And I blocked out

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<v Speaker 2>when exactly I learned that, But I believe it was

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<v Speaker 2>either in high school or in college, or maybe even

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<v Speaker 2>after college, when I first went back to Cuba in

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<v Speaker 2>nineteen ninety and met my aunt, who was one of

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<v Speaker 2>the ones who raised him. But yeah, my mother, in

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<v Speaker 2>consultation with her own mother and in consultation with her sisters,

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<v Speaker 2>decided that it would be easier on everyone involved for

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<v Speaker 2>us to leave without her saying goodbye. When I learned that,

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<v Speaker 2>it shocked me, It hurt me, It crushed me a

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<v Speaker 2>little bit.

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<v Speaker 3>It was a different moment. They didn't think about.

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<v Speaker 2>Psychology, maybe in the same way we think about it today.

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<v Speaker 2>They didn't think about trauma in the same way we

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<v Speaker 2>think about it today. And above all, they thought it

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<v Speaker 2>would be temporary, so they thought the effect of it

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<v Speaker 2>could be reversed quickly. But it wasn't for a long time. So, yes,

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<v Speaker 2>he was outside playing with friends, and we left, and

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<v Speaker 2>then he came back for dinner, and my grandmother told

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<v Speaker 2>him that we had gone to the countryside to help

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<v Speaker 2>with an ailing relative.

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<v Speaker 3>And I know that he.

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<v Speaker 2>Learned before the week was out that we had left,

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<v Speaker 2>because he sat down and wrote a letter to my

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<v Speaker 2>mother about five days after we left.

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<v Speaker 1>May the fourth, nineteen sixty three, is I think the

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<v Speaker 1>date on that letter, And you have the letters in

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<v Speaker 1>your book, and it's I mean, they are They are heartbreaking,

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<v Speaker 1>worse almost as the years go on as he grows up,

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<v Speaker 1>because I think it's sixteen years until he sees your

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<v Speaker 1>mother again, but he doesn't get to the US until

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<v Speaker 1>he is twenty six.

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<v Speaker 3>That's right.

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<v Speaker 2>First of all, let me just say that I didn't

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<v Speaker 2>know those letters existed. I found them after both my

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<v Speaker 2>parents had died, when I was cleaning out their apartment,

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<v Speaker 2>and they begin, as you said, May fourth, nineteen sixty three,

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<v Speaker 2>and they go through nineteen seventy nine. So they are

0:12:51.400 --> 0:12:56.880
<v Speaker 2>chronicle of his life without us, but they're excruciating to read.

0:12:57.280 --> 0:13:01.000
<v Speaker 2>You see him over the years becoming more more traumatized

0:13:01.000 --> 0:13:04.680
<v Speaker 2>as a young man, struggling with staying in school, struggling

0:13:04.720 --> 0:13:08.520
<v Speaker 2>with keeping a job. And then my mother visits him

0:13:08.679 --> 0:13:12.880
<v Speaker 2>in nineteen seventy nine, when Fidel Castro decides that Cubans

0:13:12.880 --> 0:13:14.960
<v Speaker 2>who left can come back and visit family, and so

0:13:15.040 --> 0:13:17.280
<v Speaker 2>my mother went back to see him. By then her

0:13:17.320 --> 0:13:20.559
<v Speaker 2>own mother had already died, and so that was nineteen

0:13:20.640 --> 0:13:23.680
<v Speaker 2>seventy nine, and then the following year, nineteen eighty, you

0:13:23.760 --> 0:13:27.640
<v Speaker 2>get a major historical event, something called the Mariel boat Lift,

0:13:27.679 --> 0:13:30.120
<v Speaker 2>in which one hundred and twenty five thousand Cubans leave

0:13:30.240 --> 0:13:32.920
<v Speaker 2>by sea in the space of a few months. And

0:13:33.040 --> 0:13:35.320
<v Speaker 2>my brother left. My mother actually went to get him.

0:13:35.360 --> 0:13:38.320
<v Speaker 2>She took a bus down to Florida, and we were

0:13:38.360 --> 0:13:41.600
<v Speaker 2>living in New Jersey, and she rented out a space

0:13:41.760 --> 0:13:44.760
<v Speaker 2>on a little boat and paid the captain to take

0:13:44.800 --> 0:13:48.920
<v Speaker 2>her to Mariel. I was about to turn eighteen and

0:13:49.040 --> 0:13:51.880
<v Speaker 2>about to leave for college at the end of that summer.

0:13:52.559 --> 0:13:54.960
<v Speaker 1>Yeah, and I know he didn't have an easy life

0:13:55.000 --> 0:13:57.679
<v Speaker 1>in the US, and I should say that he has

0:13:57.720 --> 0:14:00.240
<v Speaker 1>passed away, as have both of your parents. So and

0:14:00.280 --> 0:14:03.200
<v Speaker 1>I guess that's part of what allows you to write

0:14:03.240 --> 0:14:06.040
<v Speaker 1>a book as personal as this, Because I was so

0:14:06.080 --> 0:14:08.400
<v Speaker 1>struck by the letters. I'm just going to read a

0:14:08.440 --> 0:14:12.720
<v Speaker 1>few lines out because I think that for anyone yet

0:14:12.760 --> 0:14:15.559
<v Speaker 1>to read your book, they give an idea of the

0:14:15.600 --> 0:14:18.360
<v Speaker 1>depth of the heartache and what it means to be

0:14:18.400 --> 0:14:22.160
<v Speaker 1>separated as a child. So early on that first letter,

0:14:22.240 --> 0:14:24.520
<v Speaker 1>he says, I want to speak with my father so

0:14:24.600 --> 0:14:26.400
<v Speaker 1>he can give me permission to go with you. But

0:14:26.440 --> 0:14:28.440
<v Speaker 1>he's telling your mother that he's being a good boy,

0:14:29.160 --> 0:14:31.520
<v Speaker 1>And then he says how much he wants to go

0:14:31.560 --> 0:14:34.400
<v Speaker 1>to New York, and then by the time he's nineteen twenty,

0:14:34.480 --> 0:14:39.480
<v Speaker 1>he's saying, my heart neither measures nor marks time, and

0:14:39.600 --> 0:14:41.840
<v Speaker 1>later he writes, you have to understand that my life

0:14:41.880 --> 0:14:45.200
<v Speaker 1>is full of the great trauma I've suffered. It's a

0:14:45.240 --> 0:14:48.920
<v Speaker 1>life spent waiting in many ways, right, waiting to arrive

0:14:49.040 --> 0:14:52.400
<v Speaker 1>in the US, like waiting for that country, as much

0:14:52.480 --> 0:14:55.880
<v Speaker 1>as it is to be reunited with your mother, I imagine.

0:14:55.880 --> 0:14:58.280
<v Speaker 2>Yeah, I think that that's such a great way to

0:14:58.320 --> 0:15:00.040
<v Speaker 2>put it. And the thing is, you know, you've you

0:15:00.080 --> 0:15:04.760
<v Speaker 2>can't really live a life waiting. So things didn't matter

0:15:04.840 --> 0:15:08.280
<v Speaker 2>in the present for him because it would all be erased,

0:15:08.480 --> 0:15:10.800
<v Speaker 2>you know, by his reunification with my mother.

0:15:11.080 --> 0:15:14.160
<v Speaker 3>Right, So he didn't work exactly, So.

0:15:14.120 --> 0:15:16.360
<v Speaker 1>These things are not worth doing in Cuba.

0:15:16.520 --> 0:15:19.160
<v Speaker 2>Yeah, they don't count because my real life will begin

0:15:19.240 --> 0:15:20.760
<v Speaker 2>when I'm with my mother in the US.

0:15:21.520 --> 0:15:24.360
<v Speaker 3>And yeah, so it's a terrible, terrible story.

0:15:25.000 --> 0:15:28.520
<v Speaker 1>Ada, tell us how it fits into the wider story

0:15:28.560 --> 0:15:32.080
<v Speaker 1>of Cuban Americans and perhaps even Cuba and the United States,

0:15:32.160 --> 0:15:35.960
<v Speaker 1>because I mean, you're writing from your own personal experience

0:15:35.960 --> 0:15:38.960
<v Speaker 1>in your families, But would there be many stories of

0:15:38.960 --> 0:15:43.480
<v Speaker 1>this kind of separation within families, of this longing to

0:15:43.480 --> 0:15:46.880
<v Speaker 1>get to the US, of this complicated relationship. Oh.

0:15:46.920 --> 0:15:47.600
<v Speaker 3>Absolutely.

0:15:48.000 --> 0:15:51.520
<v Speaker 2>I think that the question of migration to the US

0:15:51.960 --> 0:15:55.800
<v Speaker 2>is central to the history of Cuba. I know it

0:15:55.920 --> 0:15:58.280
<v Speaker 2>was in some sense in the nineteenth century, but especially

0:15:58.320 --> 0:16:02.520
<v Speaker 2>since nineteen fifty nine. You had multiple waves of migration.

0:16:02.880 --> 0:16:05.320
<v Speaker 2>Early on, you had a group of people that history

0:16:05.360 --> 0:16:08.120
<v Speaker 2>has termed the Golden Exiles. They tended to be more elite,

0:16:08.680 --> 0:16:11.720
<v Speaker 2>they tended to think of themselves as exiles who would return,

0:16:11.840 --> 0:16:14.200
<v Speaker 2>and so on. Then later you had something called the

0:16:14.240 --> 0:16:17.640
<v Speaker 2>Freedom Flights, which lasted from you know, mid nineteen sixties

0:16:17.640 --> 0:16:20.640
<v Speaker 2>to early nineteen seventies. You had three hundred thousand people leave.

0:16:21.360 --> 0:16:23.440
<v Speaker 2>Then you had the Mario boat Lift one hundred and

0:16:23.440 --> 0:16:27.280
<v Speaker 2>twenty five thousand people leave. You had the ninety four

0:16:27.440 --> 0:16:30.120
<v Speaker 2>Rafter Crisis, in which about thirty five thousand people leave.

0:16:30.200 --> 0:16:34.840
<v Speaker 2>So there's been multiple, multiple waves of migration, and if anything,

0:16:35.200 --> 0:16:39.440
<v Speaker 2>that's accelerated since the nineteen nineties. So it's a major

0:16:39.480 --> 0:16:42.480
<v Speaker 2>part of the story of Miami, certainly in a Florida,

0:16:42.520 --> 0:16:44.440
<v Speaker 2>but I think it's also a major part of Cuba.

0:16:44.560 --> 0:16:49.240
<v Speaker 2>You know, the idea that one could leave, or the

0:16:49.360 --> 0:16:52.680
<v Speaker 2>idea that a family member would leave, or a friend

0:16:52.920 --> 0:16:55.920
<v Speaker 2>or a neighbor. It just became part of the texture

0:16:55.960 --> 0:16:58.640
<v Speaker 2>of daily life. I remember finding in an archived once

0:16:58.720 --> 0:17:02.160
<v Speaker 2>someone writing a letter to a friend in the US saying,

0:17:02.240 --> 0:17:05.119
<v Speaker 2>I'm just tired. I can't get anything done because my

0:17:05.280 --> 0:17:08.320
<v Speaker 2>day is constantly interrupted by people coming to say goodbye

0:17:08.400 --> 0:17:12.119
<v Speaker 2>because they're leaving. Right, So that becomes a part of

0:17:12.160 --> 0:17:15.240
<v Speaker 2>the story of the Cuban Revolution itself, right, the possibility

0:17:15.240 --> 0:17:19.040
<v Speaker 2>of leaving, the possibility of being left, and right now,

0:17:19.160 --> 0:17:21.720
<v Speaker 2>if we can bring it to the present. Over the

0:17:21.800 --> 0:17:25.200
<v Speaker 2>last five to ten years, Cuba has lost about twenty

0:17:25.200 --> 0:17:28.479
<v Speaker 2>percent of its population. It's a massive exodus, the biggest

0:17:28.480 --> 0:17:32.520
<v Speaker 2>one in Cuban history. There's always pain and heartache there. Right,

0:17:32.680 --> 0:17:36.120
<v Speaker 2>it's not easy leaving family behind, and then they try

0:17:36.119 --> 0:17:37.880
<v Speaker 2>to help as much as they can, which is why

0:17:38.000 --> 0:17:42.920
<v Speaker 2>remittances are one of the major sources of income in Cuba.

0:17:43.000 --> 0:17:45.399
<v Speaker 1>Right, And is this part of your life still that

0:17:45.520 --> 0:17:51.920
<v Speaker 1>you worry about family who remain in Cuba, and people

0:17:52.080 --> 0:17:55.200
<v Speaker 1>like you try and figure out ways to still support them.

0:17:55.560 --> 0:17:58.920
<v Speaker 2>Oh, absolutely, there's no question about that. My mother died

0:17:58.960 --> 0:18:01.800
<v Speaker 2>in twenty twenty, but she was always thinking about what

0:18:01.800 --> 0:18:04.520
<v Speaker 2>would happen when she died. In twenty fourteen, she wrote

0:18:04.560 --> 0:18:07.520
<v Speaker 2>a letter that she hoped my sister and I would

0:18:07.520 --> 0:18:10.960
<v Speaker 2>find after she died. And in that letter, she reminded me,

0:18:11.640 --> 0:18:16.080
<v Speaker 2>be sure to send money to Danina. Send her this

0:18:16.240 --> 0:18:19.400
<v Speaker 2>much money and she will divide it up in this

0:18:19.480 --> 0:18:22.440
<v Speaker 2>way among these three people. You can send it by

0:18:22.640 --> 0:18:25.679
<v Speaker 2>calling this man in Hialia and he will charge you

0:18:25.680 --> 0:18:28.840
<v Speaker 2>this month. So she left specific instructions on what months

0:18:28.840 --> 0:18:30.719
<v Speaker 2>of the year to do it. By the time my

0:18:30.760 --> 0:18:33.320
<v Speaker 2>mother died, my aunt in Cuba, who I was supposed

0:18:33.359 --> 0:18:35.000
<v Speaker 2>to send the money to, had already died, So it

0:18:35.080 --> 0:18:37.440
<v Speaker 2>was kind of a moot point. But even the fact

0:18:37.440 --> 0:18:39.680
<v Speaker 2>that she told me that it stayed with me always.

0:18:39.720 --> 0:18:43.879
<v Speaker 2>So's I'm always calling relatives in Cuba or calling them

0:18:43.920 --> 0:18:48.560
<v Speaker 2>through other relatives here, and yeah, trying to help in

0:18:48.600 --> 0:18:52.480
<v Speaker 2>any way I can. And sometimes that means traveling to

0:18:52.560 --> 0:18:57.320
<v Speaker 2>Cuba and taking things they need. Sometimes that means helping

0:18:57.359 --> 0:19:01.560
<v Speaker 2>them get medicine through pharmacy in Miami, that's in medicine

0:19:01.560 --> 0:19:05.080
<v Speaker 2>to Cuba, or even through connections in other places. Anyway,

0:19:05.480 --> 0:19:08.120
<v Speaker 2>people do all kinds of things to help their relatives

0:19:08.359 --> 0:19:09.080
<v Speaker 2>in Cuba.

0:19:09.160 --> 0:19:13.040
<v Speaker 1>It feels like a heavy weight to carry. Obviously, what

0:19:13.440 --> 0:19:16.200
<v Speaker 1>those in Cuba are going through that's the most immense.

0:19:16.280 --> 0:19:21.680
<v Speaker 1>But for you too to feel that contrast between their

0:19:21.720 --> 0:19:22.200
<v Speaker 1>lives and.

0:19:22.160 --> 0:19:26.320
<v Speaker 3>Yours, yeah, I think that's a lot of it. You know.

0:19:26.400 --> 0:19:29.280
<v Speaker 2>At the heart of the book is a profound sense

0:19:29.280 --> 0:19:33.640
<v Speaker 2>of guilt. Right that my mother brought me with her

0:19:33.680 --> 0:19:38.160
<v Speaker 2>to this country. She left behind my brother. He had trauma.

0:19:38.400 --> 0:19:42.399
<v Speaker 2>I had a loving mother. I had opportunities here that

0:19:42.440 --> 0:19:47.000
<v Speaker 2>he never had. There, even when I became a historian

0:19:47.040 --> 0:19:50.199
<v Speaker 2>of Cuba and began traveling to Cuba, I could do that.

0:19:51.040 --> 0:19:54.119
<v Speaker 2>I could get the visas, I could get the paperwork necessary,

0:19:54.200 --> 0:19:57.640
<v Speaker 2>I could stay in places in Havana where I had

0:19:57.760 --> 0:20:00.440
<v Speaker 2>easy access to food because I had dollars, et cetera,

0:20:00.480 --> 0:20:04.160
<v Speaker 2>et cetera. Meanwhile, he came to the US and ran

0:20:04.200 --> 0:20:08.760
<v Speaker 2>into all kinds of trouble, eventually became undocumented. After the fact,

0:20:08.800 --> 0:20:11.000
<v Speaker 2>he could never return to Cuba. So even in that

0:20:11.200 --> 0:20:14.600
<v Speaker 2>I had privileges that he didn't, So all along there's

0:20:14.640 --> 0:20:16.960
<v Speaker 2>this guilt at what I had that he didn't have.

0:20:17.400 --> 0:20:19.560
<v Speaker 2>But then it's a guilt that transfers in a sense

0:20:19.640 --> 0:20:22.399
<v Speaker 2>to more than just my brother. Right to the place

0:20:22.440 --> 0:20:26.600
<v Speaker 2>in general, to my family in general. So yes, I

0:20:26.720 --> 0:20:31.280
<v Speaker 2>talked to them. I talked to relatives regularly. I think

0:20:31.320 --> 0:20:32.600
<v Speaker 2>about them all the time.

0:20:33.560 --> 0:20:35.960
<v Speaker 1>Do you wake up to messages from them? Is that

0:20:36.000 --> 0:20:37.399
<v Speaker 1>how your day begins? Now?

0:20:37.480 --> 0:20:39.919
<v Speaker 2>I don't wake up to messages every day, but I often,

0:20:40.040 --> 0:20:43.600
<v Speaker 2>and sometimes it's multiple messages from different people. So I'll

0:20:43.600 --> 0:20:46.480
<v Speaker 2>have a cousin who's in the hospital and needs help,

0:20:46.520 --> 0:20:49.159
<v Speaker 2>and his daughter's trying to get the medicine from the

0:20:49.160 --> 0:20:53.640
<v Speaker 2>Dominican Republic. Meanwhile, a relative who is about to leave

0:20:53.720 --> 0:20:57.240
<v Speaker 2>Cuba for Spain because people continue leaving and those it's

0:20:57.320 --> 0:20:59.560
<v Speaker 2>much harder, obviously to come to the US now, but

0:21:00.119 --> 0:21:03.760
<v Speaker 2>there are people who have access to Spain by other means.

0:21:03.800 --> 0:21:07.240
<v Speaker 2>So a message from him about something going on, a

0:21:07.280 --> 0:21:13.760
<v Speaker 2>message from another relative whose nephew is in Alligator Alcatraz

0:21:13.760 --> 0:21:14.520
<v Speaker 2>here in the US.

0:21:14.600 --> 0:21:16.400
<v Speaker 3>I mean, it's just not.

0:21:16.440 --> 0:21:21.480
<v Speaker 2>Every day, and I don't begrudge any of them, right,

0:21:21.560 --> 0:21:22.400
<v Speaker 2>It's what they do.

0:21:22.560 --> 0:21:23.240
<v Speaker 3>And I'm here.

0:21:23.480 --> 0:21:25.840
<v Speaker 2>Part of me thinks that I'm continuing kind of a

0:21:25.920 --> 0:21:26.960
<v Speaker 2>legacy of my mother.

0:21:27.640 --> 0:21:28.960
<v Speaker 3>She always had that role.

0:21:29.080 --> 0:21:32.320
<v Speaker 2>She was working poor and then retired poor in Miami Beach,

0:21:32.400 --> 0:21:35.439
<v Speaker 2>but still with her tiny pension. She sent like one

0:21:35.520 --> 0:21:38.679
<v Speaker 2>hundred and fifty dollars every three months, which is nothing really,

0:21:38.760 --> 0:21:40.919
<v Speaker 2>but it's what she could do. So I think of

0:21:40.960 --> 0:21:44.719
<v Speaker 2>it partly as continuing her legacy and just doing what

0:21:44.760 --> 0:22:01.960
<v Speaker 2>I can.

0:22:03.720 --> 0:22:08.480
<v Speaker 1>So then to the present moment, DA and the situation

0:22:08.600 --> 0:22:12.679
<v Speaker 1>since January when the oil that used to come from

0:22:12.760 --> 0:22:17.680
<v Speaker 1>Venezuela no longer came after Maduro was captured. Amidst all

0:22:17.680 --> 0:22:21.080
<v Speaker 1>of this, there is a process of negotiation that's underway

0:22:21.200 --> 0:22:23.560
<v Speaker 1>with the US. What do you think is going on?

0:22:25.880 --> 0:22:28.639
<v Speaker 2>You know, I wish I could say where it was heading,

0:22:29.040 --> 0:22:32.560
<v Speaker 2>and I wish I could say it was heading somewhere positive.

0:22:33.600 --> 0:22:36.879
<v Speaker 2>I'm not able to do that. With Donald Trump in

0:22:36.960 --> 0:22:39.920
<v Speaker 2>charge of US policy in Cuba, it's hard to predict anything,

0:22:40.840 --> 0:22:43.080
<v Speaker 2>right because he can say something one day and then

0:22:43.200 --> 0:22:46.159
<v Speaker 2>change his mind a week later. So there's that level

0:22:46.240 --> 0:22:50.280
<v Speaker 2>of uncertainty. But also here's what I can say. The

0:22:50.320 --> 0:22:56.040
<v Speaker 2>people I'm talking to in Cuba are suffering terribly right now.

0:22:56.160 --> 0:22:59.280
<v Speaker 2>Even the Cuban government announced that they were completely out

0:22:59.280 --> 0:23:03.400
<v Speaker 2>of oil. That blackouts even in Havanah, where they tend

0:23:03.400 --> 0:23:06.119
<v Speaker 2>to be less severe than in the countryside or in

0:23:06.200 --> 0:23:09.119
<v Speaker 2>the interior. The blackouts are going to be of twenty

0:23:09.160 --> 0:23:13.160
<v Speaker 2>twenty two hours a day, right. A country can't survive

0:23:13.320 --> 0:23:18.200
<v Speaker 2>like that. People can't survive like that. So my sense

0:23:18.480 --> 0:23:23.320
<v Speaker 2>is that something has to change. But the way I

0:23:23.400 --> 0:23:26.080
<v Speaker 2>see it, both sides are just stuck in these old

0:23:26.080 --> 0:23:29.920
<v Speaker 2>scripts they've had for a long time. Cuba basically says

0:23:30.119 --> 0:23:33.000
<v Speaker 2>no negotiation, even though they have to be negotiating, and

0:23:33.040 --> 0:23:37.680
<v Speaker 2>we know that because John Ratcliffe was just there right then. Meanwhile,

0:23:37.720 --> 0:23:40.840
<v Speaker 2>Trump speaks in a way that doubles down on a

0:23:40.960 --> 0:23:45.160
<v Speaker 2>kind of really crude American imperialism that's reminiscent of the

0:23:45.200 --> 0:23:49.119
<v Speaker 2>turn of the twentieth century. And what gets lost in

0:23:49.200 --> 0:23:53.320
<v Speaker 2>all that is that people just want to live, right,

0:23:53.800 --> 0:23:56.919
<v Speaker 2>And I don't have any confidence right now that that

0:23:57.119 --> 0:24:01.200
<v Speaker 2>is the priority of either side involved than the negotiations.

0:24:01.280 --> 0:24:04.359
<v Speaker 1>Do you think that Cuba is a threat to the

0:24:04.440 --> 0:24:08.879
<v Speaker 1>national security of the United States? That's the central line

0:24:09.160 --> 0:24:11.480
<v Speaker 1>that's put forward by the Trump administration.

0:24:11.840 --> 0:24:14.000
<v Speaker 3>No, I don't think. No.

0:24:14.560 --> 0:24:17.960
<v Speaker 2>They don't have electricity, they don't have power. What threat

0:24:18.000 --> 0:24:21.080
<v Speaker 2>can a country that's on the verge of collapse be

0:24:21.400 --> 0:24:24.960
<v Speaker 2>to the US? And also, I mean, yes, the relations

0:24:25.000 --> 0:24:28.400
<v Speaker 2>with China, with Russia, but certainly those are not new,

0:24:29.040 --> 0:24:31.720
<v Speaker 2>and they've had those relations at times where it was

0:24:31.800 --> 0:24:35.199
<v Speaker 2>much more dangerous for those relations to exist. So I

0:24:35.240 --> 0:24:38.320
<v Speaker 2>don't think there's any particular threat now, though of course

0:24:38.359 --> 0:24:40.479
<v Speaker 2>I don't have access to all the information they do,

0:24:40.560 --> 0:24:43.399
<v Speaker 2>but I can't imagine it would be a particular threat

0:24:43.520 --> 0:24:47.120
<v Speaker 2>now that would justify the level of hardship being imposed

0:24:47.200 --> 0:24:49.840
<v Speaker 2>on the Cuban people. We haven't told me just say,

0:24:50.119 --> 0:24:52.920
<v Speaker 2>Can I just add categorically that the oil embargo is

0:24:53.480 --> 0:24:58.920
<v Speaker 2>cruel and unjust. It's collective punishment. It's killing people that

0:24:59.080 --> 0:25:03.800
<v Speaker 2>you know, hospitals can't run incubators or dialysis machines, there's

0:25:03.840 --> 0:25:06.560
<v Speaker 2>no fuel for ambulances to get to hospitals. I mean,

0:25:06.600 --> 0:25:11.200
<v Speaker 2>it's just a It's a humanitarian disaster that's very likely

0:25:11.600 --> 0:25:13.600
<v Speaker 2>to get a lot worse very quickly.

0:25:14.520 --> 0:25:17.679
<v Speaker 1>I've read the letter that you put in the New

0:25:17.760 --> 0:25:22.000
<v Speaker 1>York Times, and it's an open letter to the President

0:25:22.040 --> 0:25:24.240
<v Speaker 1>of Cuba, reminiscent of the ones that you saw your

0:25:24.280 --> 0:25:30.919
<v Speaker 1>father right to Fidel Castro, where you point out where

0:25:31.240 --> 0:25:34.800
<v Speaker 1>he also shoulders the blame for the situation in Cuba.

0:25:35.000 --> 0:25:38.800
<v Speaker 2>Yeah, the way the Cuban government responds to all this

0:25:39.040 --> 0:25:41.560
<v Speaker 2>is just and it's the way they've responded to the

0:25:41.680 --> 0:25:45.160
<v Speaker 2>US for more than sixty years, which is to say

0:25:45.160 --> 0:25:48.640
<v Speaker 2>that the troubles in Cuba, the hardships in Cuba, are

0:25:48.720 --> 0:25:51.600
<v Speaker 2>all the fault of the US and the US embargo. Now,

0:25:51.680 --> 0:25:54.680
<v Speaker 2>the US embargo is terrible. I don't support it as policy.

0:25:54.720 --> 0:25:57.359
<v Speaker 2>I don't support the oil embargo as policy. So what

0:25:57.400 --> 0:26:02.000
<v Speaker 2>they're saying is partly true, but it doesn't explain everything

0:26:02.119 --> 0:26:04.959
<v Speaker 2>in Cuba. It doesn't explain the levels of repression, it

0:26:04.960 --> 0:26:09.200
<v Speaker 2>doesn't explain terrible economic decisions that have been made over

0:26:09.200 --> 0:26:11.879
<v Speaker 2>the last decades, and especially over the last two decades.

0:26:11.920 --> 0:26:15.520
<v Speaker 2>So I think it's just insufficient. And in order for

0:26:15.600 --> 0:26:18.919
<v Speaker 2>something to change peacefully in Cuba, which is what I

0:26:19.000 --> 0:26:21.359
<v Speaker 2>most want, right, I want life to get better for

0:26:22.119 --> 0:26:24.160
<v Speaker 2>the Cuban people. So in order for something to change

0:26:24.200 --> 0:26:27.840
<v Speaker 2>in Cuba and to change peacefully, I think they need

0:26:27.880 --> 0:26:31.360
<v Speaker 2>to kind of move beyond that really tired line. They

0:26:31.440 --> 0:26:34.480
<v Speaker 2>need to say, Okay, things are horrible, Yes, the US

0:26:34.480 --> 0:26:37.840
<v Speaker 2>embargo is terrible, but what can we do and what

0:26:37.960 --> 0:26:40.919
<v Speaker 2>do our people want? The thing I called for at

0:26:40.960 --> 0:26:44.240
<v Speaker 2>the end of the letter was a national dialogue, and

0:26:44.720 --> 0:26:48.160
<v Speaker 2>even that the Cuban government can't talk about a national

0:26:48.200 --> 0:26:51.399
<v Speaker 2>dialogue without bringing in the US as an impediment.

0:26:51.880 --> 0:26:55.119
<v Speaker 1>There is one person in the administration who knows the

0:26:55.160 --> 0:26:58.400
<v Speaker 1>story of Cuba in the way you do, and that's

0:26:58.440 --> 0:27:03.040
<v Speaker 1>Marc Rubio, who I grew up hearing stories of Cuba

0:27:03.080 --> 0:27:06.760
<v Speaker 1>from his grandfather. He was filled with a sense of

0:27:06.800 --> 0:27:11.160
<v Speaker 1>the country that his family left behind. He would understand

0:27:11.400 --> 0:27:15.000
<v Speaker 1>your story perfectly, wouldn't he, even if politically his instincts

0:27:15.040 --> 0:27:16.000
<v Speaker 1>are different from yours.

0:27:16.440 --> 0:27:18.960
<v Speaker 2>Yeah, I mean, I think there's something we share, which

0:27:19.000 --> 0:27:21.640
<v Speaker 2>is having grown up with that sense of pain and

0:27:21.720 --> 0:27:25.360
<v Speaker 2>loss and nostalgia. But I do think our stories are

0:27:25.440 --> 0:27:29.120
<v Speaker 2>different in that I went to Cuba. I've been going

0:27:29.160 --> 0:27:32.480
<v Speaker 2>to Cuba since nineteen ninety. I don't go to Cuba

0:27:32.520 --> 0:27:35.280
<v Speaker 2>as an act of political solidarity with the Cuban government.

0:27:35.320 --> 0:27:38.679
<v Speaker 2>That's never ever been the purpose of my trip. I

0:27:38.760 --> 0:27:42.760
<v Speaker 2>go to do historical research and to produce history books

0:27:42.880 --> 0:27:45.760
<v Speaker 2>about Cuba. I go to see my family, and that

0:27:45.960 --> 0:27:49.439
<v Speaker 2>means that not to insult him or anything, but it

0:27:49.440 --> 0:27:52.560
<v Speaker 2>means that I have an understanding, or more certainly more

0:27:52.560 --> 0:27:55.120
<v Speaker 2>of an understanding, I think, than he does, of what

0:27:55.200 --> 0:27:58.720
<v Speaker 2>it is like to be there and what it is

0:27:58.880 --> 0:28:03.240
<v Speaker 2>like to talk to people, ordinary people who live there.

0:28:03.840 --> 0:28:10.280
<v Speaker 2>And sometimes in Miami people think and talk about Cuba

0:28:10.320 --> 0:28:15.000
<v Speaker 2>in a way that demonizes people there, that imagines that,

0:28:15.440 --> 0:28:18.439
<v Speaker 2>you know, and I've heard this kind of language that

0:28:18.520 --> 0:28:23.200
<v Speaker 2>communism destroys everything, and they don't think about the way

0:28:23.440 --> 0:28:26.280
<v Speaker 2>life goes on, the way that people make their lives,

0:28:26.320 --> 0:28:32.080
<v Speaker 2>the way that people have just ordinary human needs for connection.

0:28:32.320 --> 0:28:36.679
<v Speaker 2>And I think that's what's missing in his perspective, that

0:28:36.720 --> 0:28:40.520
<v Speaker 2>there isn't that firsthand experience of the place. He knows

0:28:40.560 --> 0:28:43.680
<v Speaker 2>the Cuba that his parents and grandparents talked about, and

0:28:43.720 --> 0:28:46.120
<v Speaker 2>he knows the Cuba that he's learned about through his

0:28:46.600 --> 0:28:50.320
<v Speaker 2>research as a senator and then as as Secretary of State.

0:28:50.840 --> 0:28:54.680
<v Speaker 2>But I don't think he has experience on the ground

0:28:55.440 --> 0:29:00.760
<v Speaker 2>that would lead him maybe to be more flexible and

0:29:00.840 --> 0:29:01.880
<v Speaker 2>more realistic.

0:29:02.640 --> 0:29:06.800
<v Speaker 1>Can you deconstruct something first, which is the revolution itself?

0:29:07.640 --> 0:29:11.040
<v Speaker 1>Your book, Cuba and American History, goes back much earlier

0:29:11.080 --> 0:29:15.239
<v Speaker 1>than that to the ways that the US. I mean,

0:29:15.280 --> 0:29:18.400
<v Speaker 1>there was a slogan wasn't there by Cuba, which existed

0:29:18.440 --> 0:29:23.000
<v Speaker 1>way back in the nineteenth century. But the revolution that

0:29:23.040 --> 0:29:27.000
<v Speaker 1>brought Castro to power a few years before your parents

0:29:27.360 --> 0:29:32.160
<v Speaker 1>left Cuba. Was it a communist revolution at the beginning.

0:29:32.680 --> 0:29:36.640
<v Speaker 2>No, it became a communist revolution, but it was not

0:29:36.800 --> 0:29:39.360
<v Speaker 2>in the beginning. In the years leading up to nineteen

0:29:39.400 --> 0:29:43.240
<v Speaker 2>fifty nine and Castro's victory, it was a movement meant

0:29:43.240 --> 0:29:46.920
<v Speaker 2>to oust the dictator for Hinsy Batista. It was a

0:29:47.000 --> 0:29:52.160
<v Speaker 2>movement to restore the nineteen forty constitution which Batista's coup

0:29:52.240 --> 0:29:56.240
<v Speaker 2>had nullified. It was a movement against corruption and government.

0:29:56.360 --> 0:30:01.440
<v Speaker 2>It was all those things. In Castro's public speaking and

0:30:01.520 --> 0:30:05.120
<v Speaker 2>public pronouncements on the revolution before he came to power,

0:30:05.760 --> 0:30:08.680
<v Speaker 2>he talked about things like land reform, giving land to

0:30:08.800 --> 0:30:13.120
<v Speaker 2>landless peasants, increasing opportunities for education, things like that. But

0:30:13.200 --> 0:30:16.479
<v Speaker 2>those things were a part of progressive political discourse in

0:30:16.520 --> 0:30:18.160
<v Speaker 2>Cuba for decades.

0:30:17.840 --> 0:30:20.360
<v Speaker 1>And in many parts of the world at that time,

0:30:20.520 --> 0:30:23.560
<v Speaker 1>exactly in the age of colonialism and empire plans to announce.

0:30:23.720 --> 0:30:28.959
<v Speaker 2>Yes, there was never any mention of a socialist organization

0:30:29.040 --> 0:30:33.440
<v Speaker 2>of the economy. There was not even anything publicly that

0:30:33.480 --> 0:30:37.520
<v Speaker 2>would suggest a major break with the United States. So

0:30:37.640 --> 0:30:41.320
<v Speaker 2>all that developed in the first years of revolution, and

0:30:41.760 --> 0:30:44.320
<v Speaker 2>it was a you know, I think a fascinating dynamic

0:30:44.600 --> 0:30:48.080
<v Speaker 2>in which the revolutionary government would do something, and then

0:30:48.120 --> 0:30:52.360
<v Speaker 2>the US would respond, and with each encounter of US

0:30:52.440 --> 0:30:56.000
<v Speaker 2>and Cuban policy, the stakes got higher and higher. You

0:30:56.080 --> 0:30:58.280
<v Speaker 2>had the Bay of Pigs in April nineteen sixty one,

0:30:58.360 --> 0:31:00.560
<v Speaker 2>and it was on the eve of that that Castro

0:31:00.680 --> 0:31:02.760
<v Speaker 2>first announced the revolution was socialist.

0:31:02.960 --> 0:31:05.680
<v Speaker 1>I'm struck by the intensity of time. Castro comes to

0:31:05.680 --> 0:31:09.920
<v Speaker 1>power in nineteen fifty nine and within three years Cuba

0:31:10.160 --> 0:31:13.400
<v Speaker 1>is a front line in the Cold War, where the

0:31:13.440 --> 0:31:17.120
<v Speaker 1>standoff over the Cuban missile crisis between Kennedy and Krushchov

0:31:17.720 --> 0:31:20.080
<v Speaker 1>makes the world confront the possibility of nuclear war.

0:31:20.400 --> 0:31:22.600
<v Speaker 3>Yeah, and it was a real possibility.

0:31:22.640 --> 0:31:24.680
<v Speaker 2>I think, you know, it's been so long since it

0:31:24.760 --> 0:31:27.760
<v Speaker 2>happened that people forget that sometimes that the world did

0:31:27.800 --> 0:31:30.720
<v Speaker 2>almost come to the brink of armageddon. So I think

0:31:30.720 --> 0:31:33.480
<v Speaker 2>the idea of intense time is fantastic. I think that's

0:31:33.520 --> 0:31:36.080
<v Speaker 2>what it was live like at the time. And when

0:31:36.120 --> 0:31:38.160
<v Speaker 2>you read things from nineteen fifty nine, people at the

0:31:38.160 --> 0:31:40.880
<v Speaker 2>time were even saying that, you know, we've wasted a

0:31:40.880 --> 0:31:42.920
<v Speaker 2>lot of time. We have to accelerate time, we have

0:31:42.960 --> 0:31:45.000
<v Speaker 2>to get a lot done. There was a sense of

0:31:45.040 --> 0:31:48.400
<v Speaker 2>euphoria in the beginning. I mean historians sometimes call it

0:31:48.440 --> 0:31:52.080
<v Speaker 2>revolutionary time, something that kind of is a very intense,

0:31:52.160 --> 0:31:54.160
<v Speaker 2>kind of sped up time, and I think that describes

0:31:54.160 --> 0:31:54.760
<v Speaker 2>it perfectly.

0:31:55.360 --> 0:31:58.600
<v Speaker 1>I want to again bring us back to the present

0:31:59.600 --> 0:32:05.480
<v Speaker 1>and two things. One about the recent arrivals from Cuba

0:32:05.600 --> 0:32:10.800
<v Speaker 1>and how they are finding themselves targeted by the administration's

0:32:11.200 --> 0:32:14.760
<v Speaker 1>drive to deport What is the impact of that. How

0:32:14.840 --> 0:32:18.080
<v Speaker 1>much do you think it could change Republican politics in

0:32:18.120 --> 0:32:19.200
<v Speaker 1>a place like Florida.

0:32:19.320 --> 0:32:24.040
<v Speaker 2>This administration's policy regarding immigration, I think has been cruel

0:32:24.200 --> 0:32:29.000
<v Speaker 2>and unjust, and Cubans are not accepted from that. A

0:32:29.040 --> 0:32:31.600
<v Speaker 2>lot of Cubans in Miami and South Florida voted for

0:32:31.640 --> 0:32:35.800
<v Speaker 2>Trump understanding that his intention was to deport people. They

0:32:35.840 --> 0:32:38.800
<v Speaker 2>never thought those deportations would apply to Cubans. They thought

0:32:38.800 --> 0:32:41.480
<v Speaker 2>it would apply to other people because Cubans have always

0:32:41.560 --> 0:32:45.880
<v Speaker 2>had an advantage in the US. There's something passed by

0:32:46.080 --> 0:32:50.360
<v Speaker 2>Lyndon Johnson's administration, the Cuban Adjustment Act, which basically gave

0:32:50.480 --> 0:32:53.240
<v Speaker 2>Cubans a welcome no other immigrants had. It gave them

0:32:53.280 --> 0:32:56.440
<v Speaker 2>a fast track to residency and then to citizenship. That

0:32:56.560 --> 0:32:59.720
<v Speaker 2>is still the law of the land. So Cubans assumed

0:32:59.800 --> 0:33:04.360
<v Speaker 2>that whatever happened generally with deportation would not apply to

0:33:04.440 --> 0:33:07.720
<v Speaker 2>them because of the Cuban Adjustment Act. But in practice,

0:33:07.840 --> 0:33:10.840
<v Speaker 2>the Cuban Adjustment Act is not being observed, so Cubans

0:33:10.920 --> 0:33:15.360
<v Speaker 2>are being detained. They show up for regular immigration check

0:33:15.400 --> 0:33:18.480
<v Speaker 2>ins and they're being detained. They show up for asylum

0:33:18.520 --> 0:33:21.600
<v Speaker 2>hearings and judges dismiss their cases, which means that they're

0:33:21.640 --> 0:33:25.760
<v Speaker 2>eligible for deportation. I think it will change. It may

0:33:25.880 --> 0:33:30.920
<v Speaker 2>change Cuban American attitudes towards Trump. It made him definitely

0:33:31.200 --> 0:33:34.600
<v Speaker 2>less popular. People I talked to in Miami see it,

0:33:34.760 --> 0:33:38.320
<v Speaker 2>you hear it. I know it from relatives who are

0:33:38.360 --> 0:33:41.000
<v Speaker 2>Republicans who voted for him, who are very unhappy with

0:33:41.040 --> 0:33:44.239
<v Speaker 2>the immigration policies. So I do think it has a

0:33:44.280 --> 0:33:47.280
<v Speaker 2>potential to make a real impact in voting practices. The

0:33:47.360 --> 0:33:51.480
<v Speaker 2>question is what will happen in Cuba, Because if something

0:33:51.520 --> 0:33:55.160
<v Speaker 2>were to change in Cuba and the communist government were

0:33:55.280 --> 0:33:59.320
<v Speaker 2>to fall, and people in Miami attribute that to Trump's policy,

0:33:59.440 --> 0:34:04.080
<v Speaker 2>then that might erase some of the fallen popularity.

0:34:04.240 --> 0:34:07.040
<v Speaker 1>You saw, didn't you that moment of hope of a

0:34:07.120 --> 0:34:11.239
<v Speaker 1>reset in relations when President Obama visited Cuba and it

0:34:11.280 --> 0:34:15.880
<v Speaker 1>looked like the US was into a new era. What

0:34:16.280 --> 0:34:19.200
<v Speaker 1>are you looking for now? That does give you hope

0:34:19.480 --> 0:34:21.040
<v Speaker 1>amidst all this, it's.

0:34:20.880 --> 0:34:24.399
<v Speaker 2>A combination of hope and fear at the same time,

0:34:24.440 --> 0:34:26.480
<v Speaker 2>I feel like I can't separate them. The fact that

0:34:26.560 --> 0:34:30.920
<v Speaker 2>things have gotten so bad means that there is maybe

0:34:31.200 --> 0:34:37.200
<v Speaker 2>more opportunity for change right now. But at the same time,

0:34:37.440 --> 0:34:41.319
<v Speaker 2>the reason that exists is because things are absolutely, you know,

0:34:41.800 --> 0:34:45.279
<v Speaker 2>unsustainable in Cuba, which never makes me feel good. Right

0:34:45.440 --> 0:34:51.160
<v Speaker 2>So I hope that both sides can figure out a

0:34:51.200 --> 0:34:57.280
<v Speaker 2>way to negotiate and arrive at a place that makes

0:34:57.440 --> 0:35:01.879
<v Speaker 2>room for Cuban people to live more fully. Right now,

0:35:02.120 --> 0:35:04.560
<v Speaker 2>it doesn't feel like they're living. It feels like they're

0:35:04.600 --> 0:35:08.120
<v Speaker 2>barely hanging on. They're barely surviving, and even survival right

0:35:08.160 --> 0:35:11.960
<v Speaker 2>now is an open question. So if there's a way

0:35:13.080 --> 0:35:19.040
<v Speaker 2>that they can arrive at a peaceful change, that would

0:35:19.080 --> 0:35:21.640
<v Speaker 2>be great. But you know, again, I don't know how

0:35:21.719 --> 0:35:24.560
<v Speaker 2>hopeful I am that that will happen, and I do

0:35:24.600 --> 0:35:26.000
<v Speaker 2>fear all kinds of things.

0:35:26.120 --> 0:35:28.240
<v Speaker 1>And is that the case, especially because you know the history,

0:35:28.280 --> 0:35:33.960
<v Speaker 1>you know how over generations, over two centuries, the question

0:35:34.080 --> 0:35:37.120
<v Speaker 1>of how Cuba should or will relate to the United

0:35:37.160 --> 0:35:40.520
<v Speaker 1>States has been so complicated. Yeah, the USA has wanted

0:35:40.640 --> 0:35:43.000
<v Speaker 1>Cuba in one way or another for so long.

0:35:43.000 --> 0:35:46.560
<v Speaker 2>Right, And US intervention in Cuba has never ended well,

0:35:47.280 --> 0:35:52.680
<v Speaker 2>and it has produced conditions and resentments that then feed

0:35:52.800 --> 0:35:57.080
<v Speaker 2>other movements. So I'm just hoping that people in the

0:35:57.120 --> 0:35:59.680
<v Speaker 2>administration aren't thinking that this will kind of be an

0:35:59.719 --> 0:36:03.399
<v Speaker 2>easy when and then it's over, right, Because for one thing,

0:36:04.719 --> 0:36:07.920
<v Speaker 2>it won't be over. The story continues even when people

0:36:07.920 --> 0:36:11.160
<v Speaker 2>talk about Cuba collapsing that what does that mean? Trump

0:36:11.200 --> 0:36:15.319
<v Speaker 2>will say Cuba will collapse any minute. But when something collapses,

0:36:15.360 --> 0:36:19.440
<v Speaker 2>whatever that is, it still continues to exist, and the

0:36:19.480 --> 0:36:23.719
<v Speaker 2>collapse continues to unfold and get worse and worse perhaps, right.

0:36:24.239 --> 0:36:26.399
<v Speaker 2>And that's the other thing I'm worried about because as

0:36:26.440 --> 0:36:29.080
<v Speaker 2>a scholar of Cuban history, I know that when there

0:36:29.080 --> 0:36:34.080
<v Speaker 2>have been political transitions, when unpopular governments have been deposed,

0:36:34.360 --> 0:36:38.239
<v Speaker 2>there has often been violence, and I do worry about that,

0:36:38.320 --> 0:36:43.560
<v Speaker 2>about reprisals and retribution that may bring really unintended consequences.

0:36:44.080 --> 0:36:45.640
<v Speaker 1>So there are these two countries that are part of

0:36:45.680 --> 0:36:48.360
<v Speaker 1>your life, Cuba and the United States. I want to

0:36:48.360 --> 0:36:52.160
<v Speaker 1>close by talking about you and your life now and

0:36:52.200 --> 0:36:55.920
<v Speaker 1>how you how those two countries coexist in your life,

0:36:55.960 --> 0:36:59.200
<v Speaker 1>because it's clear from reading this book that your daughters

0:36:59.640 --> 0:37:05.239
<v Speaker 1>have inherited this attachment to Cuba, like the way that

0:37:05.280 --> 0:37:07.680
<v Speaker 1>your mother passed it on to you. You've given it

0:37:07.680 --> 0:37:12.000
<v Speaker 1>to your daughters, right, unintentionally intentionally? I don't know, no,

0:37:12.160 --> 0:37:15.000
<v Speaker 1>not really, It wasn't intentional. I mean they grew up

0:37:15.560 --> 0:37:18.640
<v Speaker 1>seeing my mother. They grew up knowing that I worked

0:37:18.640 --> 0:37:21.040
<v Speaker 1>on Cuban history. I would go to Cuba to do research,

0:37:21.080 --> 0:37:23.880
<v Speaker 1>and sometimes I would take them with me. My older

0:37:23.960 --> 0:37:26.400
<v Speaker 1>daughter played Hide and Seek one summer in the provincial

0:37:26.480 --> 0:37:28.520
<v Speaker 1>archive in the city of San Fuego's right, So it's

0:37:28.560 --> 0:37:32.120
<v Speaker 1>always been a part of their life. But I'm surprised

0:37:32.160 --> 0:37:36.120
<v Speaker 1>actually at how much they're interested in it, and I'm

0:37:36.160 --> 0:37:38.880
<v Speaker 1>pleased by it. I don't think it's an obsession with

0:37:38.920 --> 0:37:40.600
<v Speaker 1>them quite in the same way it was with me.

0:37:40.719 --> 0:37:42.920
<v Speaker 1>I don't think they'll make it their life's work, I think,

0:37:43.440 --> 0:37:44.680
<v Speaker 1>but but they are.

0:37:45.080 --> 0:37:49.040
<v Speaker 2>They do feel an emotional attachment to it that I think,

0:37:49.200 --> 0:37:51.560
<v Speaker 2>you know I put there unintentionally, but also that my

0:37:51.680 --> 0:37:52.279
<v Speaker 2>parents did.

0:37:52.719 --> 0:37:58.560
<v Speaker 1>And did it take you a while to call yourself American? Yeah?

0:37:58.560 --> 0:38:01.960
<v Speaker 1>I think you grew up thinking yourself as Cuban, Like,

0:38:02.200 --> 0:38:04.439
<v Speaker 1>how does that transition happen? Because I think you grew

0:38:04.520 --> 0:38:08.880
<v Speaker 1>up in a very Cuban community and college at Vasaiza

0:38:09.440 --> 0:38:12.480
<v Speaker 1>is a key moment of you discovering a wider world.

0:38:12.400 --> 0:38:15.040
<v Speaker 2>Right, Yeah, Now, everyone I grew up with thought of

0:38:15.080 --> 0:38:19.600
<v Speaker 2>themselves as Cuban and sometimes I'll call myself Cuban American.

0:38:20.719 --> 0:38:22.800
<v Speaker 3>But yeah, no, I think it's it wasn't.

0:38:23.200 --> 0:38:26.759
<v Speaker 2>I think until I had children of my own and

0:38:26.840 --> 0:38:29.719
<v Speaker 2>began traveling with them outside the US that I began

0:38:29.760 --> 0:38:33.920
<v Speaker 2>to think of myself as American. In the last line

0:38:33.960 --> 0:38:38.319
<v Speaker 2>of the book, I call myself an American woman, and

0:38:38.600 --> 0:38:41.920
<v Speaker 2>that's the first time I've ever written it so explicitly, Like.

0:38:41.920 --> 0:38:46.200
<v Speaker 1>That, your father, when he's dying, you thank him, don't you?

0:38:46.280 --> 0:38:50.319
<v Speaker 1>For bringing you to the United States. It was his

0:38:50.440 --> 0:38:53.160
<v Speaker 1>departure that made yours possible. But I felt like you

0:38:53.239 --> 0:38:58.319
<v Speaker 1>hadn't really seen that as a moment to spot gratitude

0:38:58.800 --> 0:39:02.200
<v Speaker 1>until you're there in his last hours and days.

0:39:02.560 --> 0:39:06.000
<v Speaker 2>Yeah, it just felt I wanted to say that to

0:39:06.080 --> 0:39:11.120
<v Speaker 2>him before he died because I realized that my coming

0:39:11.400 --> 0:39:14.480
<v Speaker 2>here or they're bringing me here meant that you know

0:39:14.520 --> 0:39:16.560
<v Speaker 2>that I had opportunities I would have never had had

0:39:16.560 --> 0:39:19.080
<v Speaker 2>I stayed in Cuba. And also there's the idea that

0:39:19.120 --> 0:39:21.080
<v Speaker 2>even if I had stayed in Cuba, maybe I would

0:39:21.080 --> 0:39:23.520
<v Speaker 2>have left later, Maybe I'd be part of this major

0:39:23.560 --> 0:39:26.480
<v Speaker 2>exodus over the last years that ended up coming into

0:39:26.480 --> 0:39:29.600
<v Speaker 2>the at the US Mexico border. Right, Who knows what

0:39:29.640 --> 0:39:33.000
<v Speaker 2>would have happened. I owe everything to them, And it's

0:39:33.040 --> 0:39:37.320
<v Speaker 2>also curious that in some sense it's their having brought

0:39:37.360 --> 0:39:42.000
<v Speaker 2>me here is partly what allowed for my re encounter

0:39:42.239 --> 0:39:45.720
<v Speaker 2>or embraced with Cuba itself. If I had stayed in Cuba,

0:39:45.760 --> 0:39:48.520
<v Speaker 2>I might not be that interested in Cuba.

0:39:48.680 --> 0:39:51.600
<v Speaker 1>Yeah, it's true you've had that distance and that connection.

0:39:52.080 --> 0:39:54.840
<v Speaker 1>Do you think that they would have struggled with your

0:39:54.880 --> 0:39:56.520
<v Speaker 1>book if they were still alive to read it, that

0:39:56.520 --> 0:39:59.560
<v Speaker 1>they would have found it too personal or too raw?

0:40:00.280 --> 0:40:05.000
<v Speaker 2>I could have never written it if they were alive. Actually,

0:40:05.000 --> 0:40:06.600
<v Speaker 2>I'm not sure that's true. I could have never written

0:40:06.640 --> 0:40:12.080
<v Speaker 2>the book if my brother was alive. I struggle with

0:40:12.120 --> 0:40:14.680
<v Speaker 2>that question a lot now that it's coming out right,

0:40:14.760 --> 0:40:16.480
<v Speaker 2>what they would think if they were to read it.

0:40:16.560 --> 0:40:18.880
<v Speaker 2>Of course, they couldn't read it unless it was in Spanish,

0:40:18.920 --> 0:40:22.400
<v Speaker 2>So hopefully it'll be in Spanish someday. I think that

0:40:22.520 --> 0:40:27.080
<v Speaker 2>they would understand that the book is a testament of

0:40:27.160 --> 0:40:31.000
<v Speaker 2>love for them, a testament of love for this place

0:40:31.320 --> 0:40:34.439
<v Speaker 2>called Cuba. So I think they would understand that. Would

0:40:34.440 --> 0:40:37.759
<v Speaker 2>they be pleased with every detail I shared? Maybe not,

0:40:39.120 --> 0:40:41.759
<v Speaker 2>But my sister tells me that my mother would love

0:40:41.800 --> 0:40:43.239
<v Speaker 2>the fact that she's on the cover of a.

0:40:43.239 --> 0:40:45.960
<v Speaker 3>Book, and she probably would be.

0:40:46.280 --> 0:40:49.160
<v Speaker 1>Yeah, it's a gorgeous picture. She's smiling, she's holding you

0:40:49.200 --> 0:40:52.480
<v Speaker 1>in her arms. Her oldest son, Polly is right there

0:40:52.760 --> 0:40:57.440
<v Speaker 1>beside her. Ada Ferrera, thank you, thank you for enlightening me,

0:40:58.080 --> 0:40:59.280
<v Speaker 1>along with so many others.

0:40:59.560 --> 0:41:01.280
<v Speaker 3>Well, thanks thanks for having me, and thanks for reading

0:41:01.280 --> 0:41:01.680
<v Speaker 3>the book.

0:41:04.040 --> 0:41:07.160
<v Speaker 1>And that's where we left things. That book cover picture,

0:41:07.160 --> 0:41:09.080
<v Speaker 1>by the way, is one of the photos in the

0:41:09.080 --> 0:41:13.120
<v Speaker 1>illustrated written version of this conversation, which you'll find at

0:41:13.120 --> 0:41:17.280
<v Speaker 1>Bloomberg dot com. Forward slash Michell. This time, the added

0:41:17.320 --> 0:41:20.520
<v Speaker 1>context in the notes I've put there include how US

0:41:20.680 --> 0:41:25.000
<v Speaker 1>pressure on the Cuban leadership has become even greater since

0:41:25.040 --> 0:41:28.600
<v Speaker 1>Ada Ferer and I spoke with a murder indictment against

0:41:28.719 --> 0:41:33.319
<v Speaker 1>Raoul Castro, and so to the team. The producers are

0:41:33.440 --> 0:41:37.040
<v Speaker 1>Jessica Beck and Chris MARTINU. Guest booking is by Elan Bird.

0:41:37.360 --> 0:41:41.120
<v Speaker 1>Our video producer is Andy Haywood. Social media is by

0:41:41.200 --> 0:41:44.880
<v Speaker 1>Alex Morgan. Audio mixing was by Richard Ward. Our music

0:41:44.960 --> 0:41:48.880
<v Speaker 1>is by Bart Walshaw and Jennifer Seeley is our production assistant.

0:41:49.320 --> 0:41:52.319
<v Speaker 1>Special thanks this week go to John Cappuccino, who looks

0:41:52.360 --> 0:41:56.960
<v Speaker 1>after Princeton's studio. The executive producer is Louisa Lewis and

0:41:57.120 --> 0:42:00.560
<v Speaker 1>at Bloomberg. Thanks also to Brendan Francis Nunam and our

0:42:00.640 --> 0:42:04.879
<v Speaker 1>executive editor Catherine Bell. Till the next time, good bye,