1 00:00:00,080 --> 00:00:02,560 Speaker 1: Thanks for listening to the best of Coast to Coast podcast. 2 00:00:02,680 --> 00:00:04,760 Speaker 1: If you want to hear more than just this highlight 3 00:00:04,800 --> 00:00:07,360 Speaker 1: from the program, become a Coast Insider and you can 4 00:00:07,400 --> 00:00:10,560 Speaker 1: listen to the full episode, plus recent shows covering the 5 00:00:10,600 --> 00:00:14,480 Speaker 1: mysterious death of Kurt Cobain. The possibility that government may 6 00:00:14,480 --> 00:00:17,439 Speaker 1: soon reveal the truth about UFOs and the power of 7 00:00:17,480 --> 00:00:21,320 Speaker 1: witchcraft is told by an actual practicing which start listening 8 00:00:21,360 --> 00:00:23,279 Speaker 1: now by heading over to Coast to Coast a m 9 00:00:23,320 --> 00:00:27,080 Speaker 1: dot com at signing up for Coast Insider. Now here's 10 00:00:27,080 --> 00:00:30,800 Speaker 1: a highlight from Coast to Coast AM on iHeart Radio 11 00:00:31,120 --> 00:00:33,479 Speaker 1: and welcome back to Coast to Coast George Snorey with you. 12 00:00:33,640 --> 00:00:37,479 Speaker 1: Charles Cologne is a Catholic journalist freelance writer. A former 13 00:00:37,520 --> 00:00:41,239 Speaker 1: contributing editor for the National Catholic Register, has written for 14 00:00:41,280 --> 00:00:44,559 Speaker 1: several other journals as well. He's done commentary on the 15 00:00:44,640 --> 00:00:49,159 Speaker 1: Last Papal Funeral and Conclave for ABC, Fox, the BBC. 16 00:00:49,720 --> 00:00:53,479 Speaker 1: He attended the New Mexico Military Institute in Roswell, New Mexico, 17 00:00:53,920 --> 00:00:56,360 Speaker 1: and he was known in his known such figures as 18 00:00:56,440 --> 00:01:00,760 Speaker 1: James Francis Cardinal McIntyre, the former Archbishop of law So Angeles, 19 00:01:00,760 --> 00:01:03,880 Speaker 1: whom Charles Berlitz, by the way claimed saw the wrecked 20 00:01:03,960 --> 00:01:08,280 Speaker 1: Roswell Saucer. Great story there the fame television psychic Chriswell 21 00:01:08,520 --> 00:01:11,320 Speaker 1: and father Malichi Martin, one of our long time guests 22 00:01:11,319 --> 00:01:14,320 Speaker 1: with Art a long time ago. In October of two 23 00:01:14,319 --> 00:01:17,600 Speaker 1: thousand five, Charles was named a Night Commander of St. 24 00:01:17,640 --> 00:01:20,960 Speaker 1: Sylvester by the Vatican. And here he is on coast 25 00:01:20,959 --> 00:01:23,839 Speaker 1: to coast. His new work is called The Catholic Quest 26 00:01:23,920 --> 00:01:25,680 Speaker 1: for the Holy Grail. We're going to talk with him 27 00:01:25,680 --> 00:01:30,000 Speaker 1: about that, demons, exorcisms, you name it, Charles. We've got 28 00:01:30,000 --> 00:01:33,559 Speaker 1: it all tonight with you. Yeah, I do my best. 29 00:01:34,200 --> 00:01:37,000 Speaker 1: Welcome to the program. Have you been well? Pretty good? 30 00:01:37,080 --> 00:01:40,400 Speaker 1: Pretty good. It's been been an exciting time since we 31 00:01:40,480 --> 00:01:43,960 Speaker 1: spoke last and you know, a lot of news, a 32 00:01:43,959 --> 00:01:46,040 Speaker 1: lot of changes in the church, a lot of changes 33 00:01:46,080 --> 00:01:49,400 Speaker 1: in the state. Oh absolutely, now, a lot of controversy 34 00:01:49,480 --> 00:01:52,880 Speaker 1: lately over the Pope saying that there is no hell, 35 00:01:53,720 --> 00:01:56,640 Speaker 1: and then the Vatican kind of backtracked a little bit 36 00:01:56,680 --> 00:01:59,720 Speaker 1: and said no, no, no, he didn't say that. What's 37 00:01:59,760 --> 00:02:03,000 Speaker 1: the etist on that? Well, then he shortly after that 38 00:02:03,120 --> 00:02:06,200 Speaker 1: he made a point of preaching a sermon about Hell, 39 00:02:07,240 --> 00:02:10,200 Speaker 1: and he had preached several other sermons about Hell prior 40 00:02:10,240 --> 00:02:14,720 Speaker 1: to this. So the only thing I can suppose is 41 00:02:14,760 --> 00:02:16,560 Speaker 1: that on the one hand, the fellow with whom he 42 00:02:16,560 --> 00:02:18,840 Speaker 1: gave to whom he gave the interview is a nine 43 00:02:19,200 --> 00:02:23,120 Speaker 1: year old who doesn't take notes. Um, But by the 44 00:02:23,160 --> 00:02:27,400 Speaker 1: same token, he keeps on going back to him. Maybe 45 00:02:27,440 --> 00:02:30,120 Speaker 1: he likes the guy, right, I guess he likes him. 46 00:02:30,160 --> 00:02:33,280 Speaker 1: But whenever he goes back he uh, the fellow quotes 47 00:02:33,320 --> 00:02:35,600 Speaker 1: him is saying something or other, and then they'll turn 48 00:02:35,639 --> 00:02:39,639 Speaker 1: around and say, no, he didn't really say it. So 49 00:02:40,440 --> 00:02:42,359 Speaker 1: I don't know what to tell you. I wasn't sitting 50 00:02:42,360 --> 00:02:43,840 Speaker 1: down with the two of them, so I can't tell 51 00:02:43,880 --> 00:02:46,720 Speaker 1: you what really went on. Okay, the story that I've 52 00:02:46,720 --> 00:02:49,520 Speaker 1: just had about a Catholic priest, actually he's a priest, 53 00:02:49,720 --> 00:02:53,040 Speaker 1: a Mexican priest based in Switzerland. He talks about the 54 00:02:53,040 --> 00:02:56,800 Speaker 1: need for performing more exorcisms and that there's a demand 55 00:02:56,840 --> 00:03:00,120 Speaker 1: for more exorcists. It's on the rise. This must be 56 00:03:00,200 --> 00:03:05,040 Speaker 1: real stuff. Huh yep, it certainly is. I UM. I 57 00:03:05,160 --> 00:03:08,840 Speaker 1: was privileged to know the uh well, one of the 58 00:03:08,960 --> 00:03:12,639 Speaker 1: retired exorcists of this arch diocese when he was alive 59 00:03:13,400 --> 00:03:18,520 Speaker 1: um and Um. He was from Sri Lanka, a native 60 00:03:18,600 --> 00:03:21,160 Speaker 1: of Sri Lanka, and he said that one of the 61 00:03:21,240 --> 00:03:24,600 Speaker 1: things that struck him then it was how few exorcisms 62 00:03:24,639 --> 00:03:28,480 Speaker 1: that were here compared to his native country, which he 63 00:03:28,560 --> 00:03:31,760 Speaker 1: attributed to the various sorts of religions they practice over there. 64 00:03:33,080 --> 00:03:37,000 Speaker 1: But as you know, are we have become less and 65 00:03:37,080 --> 00:03:40,640 Speaker 1: less uh should we say, Christian oriented in the West, 66 00:03:41,280 --> 00:03:46,400 Speaker 1: And as we have, exorcisms have gone up more closely 67 00:03:46,440 --> 00:03:50,120 Speaker 1: approaching the levels in other countries. You say, are these 68 00:03:50,160 --> 00:03:54,880 Speaker 1: people who the exorcisms are being performed on Charles, are 69 00:03:54,920 --> 00:03:59,840 Speaker 1: they mentally ill or are they truly possessed by demons? Well, 70 00:04:00,000 --> 00:04:02,560 Speaker 1: the thing is that the church is very reluctant to 71 00:04:02,680 --> 00:04:07,280 Speaker 1: perform an exorcism, uh, precisely for fear that someone might 72 00:04:07,320 --> 00:04:12,960 Speaker 1: be mentally ill. So the criteria they have before the 73 00:04:12,960 --> 00:04:17,000 Speaker 1: local dioceses will permit an exorcism are very stringent. Uh. 74 00:04:17,400 --> 00:04:21,720 Speaker 1: They've got to be examined by psychiatrists. They have to 75 00:04:21,760 --> 00:04:28,159 Speaker 1: exhibit what's called the preternatural uh symptoms, In other words, 76 00:04:28,279 --> 00:04:32,240 Speaker 1: the knowledge of languages they couldn't possibly have known, um, 77 00:04:32,480 --> 00:04:36,160 Speaker 1: physical damage to them from coming into contact with only objects, 78 00:04:36,720 --> 00:04:39,240 Speaker 1: there are a whole number of things. In other words, 79 00:04:39,839 --> 00:04:44,480 Speaker 1: they the diocese has to be satisfied that they are 80 00:04:44,520 --> 00:04:51,320 Speaker 1: objectively possessed by an external intelligence um, as opposed to 81 00:04:51,360 --> 00:04:54,800 Speaker 1: simply mentally ill. The Church does not see this as 82 00:04:54,800 --> 00:05:00,320 Speaker 1: an alternative to psychiatric treatment, not at all. M hm. 83 00:05:02,279 --> 00:05:07,400 Speaker 1: So these priests who perform exorcisms turtles, how are they 84 00:05:07,480 --> 00:05:12,880 Speaker 1: trained to do this? Well, that's an interesting question. Uh. 85 00:05:12,960 --> 00:05:17,040 Speaker 1: It used to be very much a in house diasses 86 00:05:17,120 --> 00:05:22,240 Speaker 1: and sort of thing. Usually they don't select priests whom 87 00:05:22,279 --> 00:05:25,600 Speaker 1: are known for their piety but also for sort of 88 00:05:25,640 --> 00:05:28,520 Speaker 1: a lack of imagination. If you see what I mean. 89 00:05:30,200 --> 00:05:32,599 Speaker 1: You don't want a priest who's given to flights of fancy. 90 00:05:32,720 --> 00:05:36,760 Speaker 1: You want someone was very very down to worth. And 91 00:05:37,360 --> 00:05:42,920 Speaker 1: they've got to be physically fairly strong because before under 92 00:05:42,920 --> 00:05:46,440 Speaker 1: operroom conditions, before they can perform an exorcism, they have 93 00:05:46,520 --> 00:05:49,680 Speaker 1: to undergo a long period of fasting on bread and 94 00:05:49,720 --> 00:05:55,480 Speaker 1: water called the black fast. Um. This is very very 95 00:05:55,480 --> 00:06:00,719 Speaker 1: important for the the exorcist to do. Uh. So you 96 00:06:00,760 --> 00:06:03,440 Speaker 1: want someone, as I say, it was fairly physically strong, 97 00:06:03,960 --> 00:06:08,320 Speaker 1: not given to imaginative flights of fancying so and very 98 00:06:08,400 --> 00:06:14,360 Speaker 1: devout um someone approaching the coury dar said John Vienne, 99 00:06:15,640 --> 00:06:18,159 Speaker 1: who was renowned for this sort of thing and was 100 00:06:18,440 --> 00:06:20,919 Speaker 1: at the same time were very much a mystic in 101 00:06:20,960 --> 00:06:24,800 Speaker 1: his way. He was a very very down to earth individual. 102 00:06:26,320 --> 00:06:28,840 Speaker 1: The last thing you need when dealing with the preternatural 103 00:06:29,080 --> 00:06:33,680 Speaker 1: is somebody with a great imagination. The priests who were 104 00:06:33,720 --> 00:06:37,200 Speaker 1: involved in the exorcist case that we all know from 105 00:06:37,240 --> 00:06:40,640 Speaker 1: the movie of the little Boy from Baltimore who ended 106 00:06:40,720 --> 00:06:42,840 Speaker 1: up in St. Louis where I am right now by 107 00:06:42,839 --> 00:06:47,839 Speaker 1: the White Charles, tell me, were they well schooled? Do 108 00:06:47,880 --> 00:06:52,200 Speaker 1: you know? Did you study that case somewhat? And yes, 109 00:06:52,240 --> 00:06:56,720 Speaker 1: they were, Um, the I think the the first priests 110 00:06:56,720 --> 00:07:00,120 Speaker 1: who were called in on it, we're not because of 111 00:07:00,160 --> 00:07:03,000 Speaker 1: course they you know, there was a simply priests where 112 00:07:03,040 --> 00:07:06,760 Speaker 1: consider who were called out in the immediate But the 113 00:07:06,880 --> 00:07:09,080 Speaker 1: folks that did the major part of the business, they 114 00:07:10,360 --> 00:07:13,880 Speaker 1: they knew what they were dealing with. And usually you see, 115 00:07:13,920 --> 00:07:17,480 Speaker 1: the thing about about most exorcisms is that they're really 116 00:07:19,280 --> 00:07:23,520 Speaker 1: I put it, they're not what would call quite as 117 00:07:23,560 --> 00:07:29,520 Speaker 1: exciting as the as the movie, although never is no. 118 00:07:30,040 --> 00:07:35,040 Speaker 1: Although having said that, though they do have certain well 119 00:07:35,080 --> 00:07:37,520 Speaker 1: I give an example, and this is something that the 120 00:07:37,600 --> 00:07:42,360 Speaker 1: late Father Martin probably was most heavily affected by when 121 00:07:42,360 --> 00:07:47,400 Speaker 1: he was witnessing them. If one of the witnesses, because 122 00:07:47,720 --> 00:07:50,160 Speaker 1: I should point out that every exorcism we wanted a 123 00:07:50,280 --> 00:07:54,800 Speaker 1: number of non clerical, non family witnesses, it's a very 124 00:07:54,800 --> 00:07:58,640 Speaker 1: important part of the process. However, if any of the 125 00:07:58,640 --> 00:08:04,000 Speaker 1: witnesses have mortal sins on their conscience that they haven't confessed, 126 00:08:05,240 --> 00:08:08,280 Speaker 1: very very often the demon will happily tell everyone what 127 00:08:08,320 --> 00:08:13,880 Speaker 1: they are. Explain. For instance, if someone has been an 128 00:08:13,880 --> 00:08:18,720 Speaker 1: adulterer or or whatever you like, hasn't gone a confession 129 00:08:18,760 --> 00:08:21,880 Speaker 1: about it and is along for the ride as a witness, 130 00:08:22,520 --> 00:08:25,960 Speaker 1: the possessed person will very very very likely to call 131 00:08:26,000 --> 00:08:31,600 Speaker 1: out the adultery and as the exor system my acquaintance 132 00:08:31,640 --> 00:08:35,400 Speaker 1: put it to me, this can be very embarrassing. What 133 00:08:35,640 --> 00:08:42,560 Speaker 1: makes this demon leave the human being exorcism? Ultimately, it's 134 00:08:42,600 --> 00:08:47,240 Speaker 1: the it's the power of God directed directly directed at 135 00:08:47,280 --> 00:08:53,240 Speaker 1: the demon. Uh the prayers and the blessings of the 136 00:08:53,559 --> 00:08:57,679 Speaker 1: of the right of exorcism, very they're very very powerful 137 00:08:57,720 --> 00:09:01,600 Speaker 1: if you get the chance to read them. And ultimately, 138 00:09:01,640 --> 00:09:04,360 Speaker 1: in the end, the devil must give away mound he 139 00:09:04,440 --> 00:09:09,840 Speaker 1: fights and a lot of the Wars and White Wars. 140 00:09:09,880 --> 00:09:11,960 Speaker 1: Why is it longer in this case and than that one. 141 00:09:12,640 --> 00:09:17,560 Speaker 1: Why does he seem easily defeated with one person another 142 00:09:17,600 --> 00:09:20,920 Speaker 1: person who takes much longer. There are all sorts of 143 00:09:20,920 --> 00:09:24,600 Speaker 1: factors that we simply don't know. We know the prayers work, 144 00:09:25,360 --> 00:09:29,240 Speaker 1: we know that a certain procedure works, we do it, 145 00:09:29,240 --> 00:09:33,360 Speaker 1: it happens. But beyond that, there's a lot we simply 146 00:09:33,400 --> 00:09:39,839 Speaker 1: don't know. Well, that's a good point too. But confronted 147 00:09:39,920 --> 00:09:42,520 Speaker 1: by one of these demons, I mean, are they out 148 00:09:42,600 --> 00:09:48,360 Speaker 1: to kill the individual that they're possessing? What do they want? Well, ultimately, 149 00:09:48,400 --> 00:09:51,320 Speaker 1: what they want is a damnation of that individual and 150 00:09:51,400 --> 00:09:54,800 Speaker 1: everybody else around him. They want all of mankind to 151 00:09:54,840 --> 00:09:59,280 Speaker 1: share their ruin. They want us all to spend eternity 152 00:09:59,280 --> 00:10:03,040 Speaker 1: in hell with them, absolutely miserable in ways that you 153 00:10:03,120 --> 00:10:06,360 Speaker 1: and I can't begin to imagine. We probably don't want 154 00:10:06,360 --> 00:10:12,160 Speaker 1: to imagine. No, probably not. I don't tell me about 155 00:10:12,200 --> 00:10:14,400 Speaker 1: the devil, Charles, what do you think The devil is 156 00:10:15,679 --> 00:10:20,080 Speaker 1: not a very nice person? Uh? No, he uh is 157 00:10:20,320 --> 00:10:23,240 Speaker 1: the chief of the fallen angels. He was perhaps the 158 00:10:23,280 --> 00:10:27,600 Speaker 1: brightest and best of God's creation, and he took pride 159 00:10:27,640 --> 00:10:30,560 Speaker 1: in himself and refused at the end of the day 160 00:10:31,240 --> 00:10:37,520 Speaker 1: to obey God. And you're convinced he exists absolutely to 161 00:10:37,640 --> 00:10:41,400 Speaker 1: destroy us, isn't it yep? And he delights in our 162 00:10:41,440 --> 00:10:44,840 Speaker 1: pain and our suffering and our confusion as a foretaste 163 00:10:44,840 --> 00:10:47,080 Speaker 1: of what he hopes they'll have for eternity. Listen to 164 00:10:47,160 --> 00:10:50,120 Speaker 1: more Coast to Coast a m. Every weeknight at one 165 00:10:50,160 --> 00:10:52,880 Speaker 1: a m. Eastern and go to Coast to Coast am 166 00:10:52,960 --> 00:10:53,960 Speaker 1: dot com for more