WEBVTT - Ep37  "What is Insanity?" Part 2

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<v Speaker 1>Is there such a thing as temporary insanity? Is there

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<v Speaker 1>such a thing as the twinkie defense, or using pre

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<v Speaker 1>menstrual syndrome as a criminal defense? And what does this

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<v Speaker 1>tell us about the differences between brains yours and other people's,

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<v Speaker 1>or even between yours one day and yours the next day.

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<v Speaker 1>How does the legal system wrestle with the science, and

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<v Speaker 1>how are the law and the science like two different

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<v Speaker 1>people with very different ways of looking at the world.

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<v Speaker 1>Welcome to the inner Cosmos with me, David Eagleman. I'm

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<v Speaker 1>a neuroscientist and author at Stanford, and in these episodes

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<v Speaker 1>we sail deeply into our three pound universe to understand

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<v Speaker 1>why we believe the things we do and behave in

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<v Speaker 1>the ways that we do, and why there's such a

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<v Speaker 1>variety in the ways that people see the world, and

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<v Speaker 1>how we try to structure legal systems around that fact. Now,

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<v Speaker 1>today we're picking up on the trial of Andrea Yates,

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<v Speaker 1>who was a young woman in Houston, Texas, who had

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<v Speaker 1>five beautiful children, and one day she murdered them one

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<v Speaker 1>by one by drowning them in the bathtub. Now, if

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<v Speaker 1>you haven't heard the previous episode, please go back to

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<v Speaker 1>that one to get the full background on that story.

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<v Speaker 1>Andrea was suffering from a psychosis, which is a mental

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<v Speaker 1>disorder characterized by a disconnection from reality, and at her trial,

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<v Speaker 1>her lawyers pled the insanity defense, or specifically, not guilty

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<v Speaker 1>by reason of insanity. Now as a reminder, the prosecution

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<v Speaker 1>hired on a psychiatrist who said, yes, Andrea clearly has

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<v Speaker 1>mental troubles, but I think she did this particular act

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<v Speaker 1>more purposefully because if she was unable to distinguish right

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<v Speaker 1>from wrong, which is one of the prongs of the

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<v Speaker 1>insanity defense, then she wouldn't have made sure she waited

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<v Speaker 1>until her husband was gone before doing it, and she

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<v Speaker 1>wouldn't have suffered regret. And Deet said, there was an

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<v Speaker 1>episode of Law and Order, which is a show that

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<v Speaker 1>Andrea watched regularly, in which a woman drowns her children

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<v Speaker 1>in the bathtub so she can be free to be

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<v Speaker 1>with her lover. So Andrea's case brings to the forefront

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<v Speaker 1>some of the deep questions about the insanity defense. How

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<v Speaker 1>do we know when we should judge someone's actions to

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<v Speaker 1>stem from a mental disorder like a psychosis, versus judging

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<v Speaker 1>the person to just be more devious? We can't really

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<v Speaker 1>know what is happening inside someone's head. So how do

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<v Speaker 1>we make these judgments as a society, and how do

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<v Speaker 1>we canonize these decisions into law. I mentioned in the

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<v Speaker 1>last episode that in eighteen forty three a Scottish man

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<v Speaker 1>named Daniel McNaughton suffered from a deep psychosis and he

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<v Speaker 1>shot and killed a man that he erroneously thought was

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<v Speaker 1>the British Prime Minister, and a court of judges sat

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<v Speaker 1>down and defined what came to be known as the

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<v Speaker 1>McNaughton rules, which essentially said that if you want to

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<v Speaker 1>establish an insanity defense, you have to clearly prove that

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<v Speaker 1>at the time of committing the act you had a

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<v Speaker 1>disease of the mind such that you didn't understand the

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<v Speaker 1>nature and quality of the act, like if you pull

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<v Speaker 1>a trigger a bullet comes out, or you didn't know

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<v Speaker 1>that what you were doing was wrong. In other words,

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<v Speaker 1>you were unable to distinguish between right and wrong. Okay,

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<v Speaker 1>So these McNaughton rules caught on in England and America

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<v Speaker 1>and around the world. But in the late nineteenth century,

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<v Speaker 1>legal scholars began to worry that maybe the McNaughton rules

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<v Speaker 1>were too narrow. Why because These rules only ask whether

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<v Speaker 1>a person knows the difference between right and wrong and

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<v Speaker 1>understands the nature and consequences of the actions, and that

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<v Speaker 1>invited concerns for psychiatrists and lawyers. First, can a psychiatrists

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<v Speaker 1>really testify to absolute knowledge of right versus wrong or

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<v Speaker 1>about absolute freedom of choice? And even if they can

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<v Speaker 1>in extreme cases, the rule only allows for total incapacity.

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<v Speaker 1>But what if you're just a little confused about the

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<v Speaker 1>difference between right and wrong? And what if you know

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<v Speaker 1>the difference just fine, except for during a small window

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<v Speaker 1>of time. So let's dig into that. On a February

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<v Speaker 1>day in eighteen fifty nine, there was a United States

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<v Speaker 1>congressman named Daniel Sickles who murdered the US attorney for

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<v Speaker 1>the District of Columbia, a guy named Philip Barton Key.

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<v Speaker 1>Sickles caught a glimpse of Key outside his house, and

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<v Speaker 1>he furiously chased Key into Lafayette Square, across the street

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<v Speaker 1>from the White House, and he shot him in the groin,

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<v Speaker 1>reportedly yelling quote, you villain, you have dishonored my house

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<v Speaker 1>and you must die. Sickles then fatally shot Key in

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<v Speaker 1>the chest as he begged for his life, So what

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<v Speaker 1>led up to that? Well, before these events in Lafayette Square,

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<v Speaker 1>Sickles had been informed by a friend that his wife,

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<v Speaker 1>Teresa was having an affair with Key Now. Sickles lawyer

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<v Speaker 1>Edward Stayton, who went on to become Lincoln's Secretary of War,

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<v Speaker 1>painted Sickles as a betrayed spouse driven crazy by grief

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<v Speaker 1>and what he claimed was quote temporary insanity. For the

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<v Speaker 1>first time in the United States history, this plea was successful,

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<v Speaker 1>and Sickles was declared not guilty. In the United States,

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<v Speaker 1>a temporary insanity defense can be raised to argue that

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<v Speaker 1>a defendant is not responsible for their actions because a

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<v Speaker 1>severe mental disease or defect prevented them from appreciating the

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<v Speaker 1>wrongness of their acts at the time. So different jurisdictions

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<v Speaker 1>treat this differently, but the standard from the Supreme Court

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<v Speaker 1>of Iowa states that quote in order to be an

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<v Speaker 1>excuse and defense for a criminal act, the person accused

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<v Speaker 1>and who claims temporary insanity as a defense must prove

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<v Speaker 1>that the crime charged was caused by mental disease or

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<v Speaker 1>unsoundness which dethroned, overcame, or swayed her reason and judgment.

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<v Speaker 1>With respect to that act which destroyed her power rationally

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<v Speaker 1>to comprehend the nature and consequences of that act end quote.

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<v Speaker 1>So the temporary insanity defense often gets linked with intoxication,

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<v Speaker 1>and in certain jurisdictions, intoxication can be grounds for a

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<v Speaker 1>reduced penalty because of temporary insanity. Now, Sickles act as

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<v Speaker 1>an example of what we commonly refer to today as a

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<v Speaker 1>crime of passion. Under this kind of interpretation, Sickles would

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<v Speaker 1>have been said to have been experiencing extreme emotional disturbance,

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<v Speaker 1>and his crime would likely be reduced from murder to

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<v Speaker 1>voluntary manslaughter. Why because crimes of passion are not punished

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<v Speaker 1>to the same degree. Because there are certain circumstances under

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<v Speaker 1>which we think it's reasonable for someone in extreme emotional

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<v Speaker 1>distress to lose their self control. While we don't condone

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<v Speaker 1>the crime, we intuitively think that a person acting during

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<v Speaker 1>a moment of extreme emotional distress is less culpable than

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<v Speaker 1>the cool headed and calculating criminal. Unlike the insanity defense,

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<v Speaker 1>extreme emotional distress doesn't absolve the defendant of all culpability,

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<v Speaker 1>but it can lessen the degree of the crime. Now,

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<v Speaker 1>you may have heard the term twinkie defense, and this

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<v Speaker 1>is used to describe a seemingly absurd, yet somehow successful

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<v Speaker 1>legal defense, and what this originates from is the nineteen

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<v Speaker 1>seventy nine trial of Dan White for the deaths of

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<v Speaker 1>the San Francisco Mayor George Moscone and supervisor Harvey Milk,

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<v Speaker 1>and the term twinkie defense refers to this commonly held

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<v Speaker 1>but actually inaccurate belief that White's lawyers successfully argued that

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<v Speaker 1>his consumption of Twinkies put enough sugar into his body

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<v Speaker 1>to send him into a murderous state. In actuality, White's

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<v Speaker 1>lawyers argued diminished capacity from depression and his sugary diet

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<v Speaker 1>only played a small role in explaining his mental decline. Nevertheless,

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<v Speaker 1>the term twinkie defense continues to be applied to legal

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<v Speaker 1>defenses that seem ludicrous. Now there are many kinds of

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<v Speaker 1>defenses that people try, and sometimes they're successful. A woman

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<v Speaker 1>in Virginia in nineteen ninety one argued that pre menstrual

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<v Speaker 1>syndrome caused her erratic behavior, and she was able to

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<v Speaker 1>avoid being found guilty of driving under the influence this way,

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<v Speaker 1>and a decade before that, two women in England were

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<v Speaker 1>similarly able to reduce their criminal responsibility from murder to

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<v Speaker 1>manslaughter based on a pre menstrual syndrome defense. Okay, so

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<v Speaker 1>these are the concerns that people have about whether insanity

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<v Speaker 1>can be temporary or not. But let's zoom back out

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<v Speaker 1>to the really big picture about the McNaughton rules and

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<v Speaker 1>what the problems are. The bigger problem with the mcnotton

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<v Speaker 1>rule is that it's too narrowly cognitive. You might know

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<v Speaker 1>the difference between right and wrong, and you might know

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<v Speaker 1>the nature and consequences of your action. But what if

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<v Speaker 1>that's not the problem. What if the real problem is

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<v Speaker 1>one of the In other words, your cognitive reasoning is fine,

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<v Speaker 1>but you can't stop yourself. In later episodes, we'll see

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<v Speaker 1>a lot of examples of impaired volition. For example, there's

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<v Speaker 1>a disease known as frontotemporal lowbar degeneration, where people can

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<v Speaker 1>know perfectly well the difference between right and wrong, but

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<v Speaker 1>they are totally unable to stop their impulsive behavior. They'll

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<v Speaker 1>expose themselves in public, they'll urinate in public, they'll touch

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<v Speaker 1>people inappropriately. They'll shoplift, they'll reach into garbage cans and

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<v Speaker 1>eat food out of it. They'll run red lights, they'll

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<v Speaker 1>curse in public. They just do whatever they want. If

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<v Speaker 1>you ask such a person is shoplifting right or wrong,

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<v Speaker 1>they're perfectly capable of verifying that they're not supposed to

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<v Speaker 1>do it. If you ask you understand when you steal

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<v Speaker 1>it costs someone else money, they'll genuinely agree that. They understand.

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<v Speaker 1>They can discriminate right from wrong, and they understand the

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<v Speaker 1>nature and consequences of their actions. They just can't do

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<v Speaker 1>anything about it. This comes up not only in cases

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<v Speaker 1>of degenerative brain disease, but also in cases of traumatic

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<v Speaker 1>brain injury or from brain disorders that people are sometimes

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<v Speaker 1>born with. In all these cases, a person can understand

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<v Speaker 1>the difference between right and wrong, and they simply don't

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<v Speaker 1>have the proper brain function to stop their transgressions. So

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<v Speaker 1>by the eighteen eighties, scholars wondered whether the legal definition

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<v Speaker 1>of insanity would need to evolve, and to that end,

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<v Speaker 1>an additional prong was added to the insanity defense in

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<v Speaker 1>some jurisdictions, and this was the concept of an irresistible impulse.

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<v Speaker 1>Was the defendant able to control his behavior at the

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<v Speaker 1>time of the offense. I'll give you an example of

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<v Speaker 1>this from eighteen eighty five, a woman named Nancy Parsons

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<v Speaker 1>believed that she knew why she had been sick and

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<v Speaker 1>in bad health for a long time, and her assessment

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<v Speaker 1>was that her husband, Bennett possessed supernatural powers that caused

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<v Speaker 1>her illness and put her at risk of death. So

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<v Speaker 1>she encouraged her daughter to shoot and kill Bennett. Now,

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<v Speaker 1>both Nancy and her daughter sought to employ the insanity defense.

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<v Speaker 1>Nancy was experiencing a quote insane delusion and the daughter

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<v Speaker 1>quote was at the time of said killing and always

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<v Speaker 1>had been an idiot. Now, applying the McNaught rules, the

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<v Speaker 1>jury initially found Nancy and her daughter guilty of murder

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<v Speaker 1>in the second degree. On appeal, however, the state Supreme

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<v Speaker 1>Court reversed the decision and added a component to the

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<v Speaker 1>insanity defense. Someone is not guilty if she was subject

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<v Speaker 1>to quote the dress of such mental disease that she

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<v Speaker 1>had lost the power to choose between right and wrong,

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<v Speaker 1>and her free agency was at the time to destroyed.

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<v Speaker 1>So this was not about knowing the difference between right

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<v Speaker 1>and wrong. Instead, it was about losing the power to

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<v Speaker 1>choose between right and wrong. A person has an impulse

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<v Speaker 1>to act that cannot be resisted. In this way, the

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<v Speaker 1>additional prong makes the McNaughton test slightly broader, although the

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<v Speaker 1>legal defense still has to demonstrate that the crime was

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<v Speaker 1>connected with a mental disease and was directly the product

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<v Speaker 1>of it. So to understand this notion of an irresistible impulse,

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<v Speaker 1>consider a case that you probably remember. LORRAINA. Bobbitt. In

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<v Speaker 1>the wee hours of June twenty third, nineteen ninety three,

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<v Speaker 1>she pulled back the covers on her sleeping husband, John

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<v Speaker 1>Wayne Bobbitt, and cut off his penis with an eight

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<v Speaker 1>inch kitchen knife. She fled from their apartment in her car,

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<v Speaker 1>and she tossed the severed organ into a field. Now

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<v Speaker 1>what led to this moment? At trial, her defence team

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<v Speaker 1>alleged that she had spent the years of their marriage

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<v Speaker 1>being repeatedly raped and beaten and sodomized by her husband,

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<v Speaker 1>and this was verified by expert witnesses on both the

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<v Speaker 1>prosecution and the defense, who validated that she quote lived

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<v Speaker 1>in constant fear of him. In light of this, her

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<v Speaker 1>lawyers argued that she had an irresistible impulse. After many

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<v Speaker 1>hours of deliberation, the jury found lorrain and Bobbitt not

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<v Speaker 1>guilty by reason of temporary insanity based on their conclusion

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<v Speaker 1>that she was unable to resist her impulse to wound John.

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<v Speaker 1>In this way, she was not held liable for her assault. Instead,

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<v Speaker 1>she was sent for a forty five day evaluation at

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<v Speaker 1>a local state hospital. So by the end of the

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<v Speaker 1>nineteenth century it seemed that bases were covered with the

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<v Speaker 1>McNaughton rules plus the notion of an irresistible impulse, But

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<v Speaker 1>legal experts agonized that this version of insanity might still

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<v Speaker 1>be too narrow because the rules only allowed for total incapacity,

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<v Speaker 1>they were insensitive to partial problems, and many people on

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<v Speaker 1>trial were seen to be in a gray area in between,

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<v Speaker 1>not completely unaware of right and wrong, or maybe they

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<v Speaker 1>were subject to impulses that might not be one hundred

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<v Speaker 1>percent irresistible. In the late nineteen forties, there was a

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<v Speaker 1>young man named Monty Durham who had years of petty

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<v Speaker 1>crimes and mental illness, and this familiarized Durham with both

0:15:51.000 --> 0:15:54.480
<v Speaker 1>the criminal justice system and the state asylum. So in

0:15:54.600 --> 0:15:58.200
<v Speaker 1>July of nineteen fifty one, Durham was convicted of housebreaking

0:15:58.520 --> 0:16:01.800
<v Speaker 1>in Washington, d c. And he appealed his case and

0:16:01.840 --> 0:16:05.440
<v Speaker 1>as a result, a new test emerged in nineteen fifty four,

0:16:05.760 --> 0:16:08.880
<v Speaker 1>which is called the Durham rule, and the idea was

0:16:09.320 --> 0:16:13.720
<v Speaker 1>to broaden the mcnot rules such that now the task

0:16:13.920 --> 0:16:17.200
<v Speaker 1>was merely to conclude whether a defendant's criminal act was

0:16:17.720 --> 0:16:22.200
<v Speaker 1>quote the product of mental disease or mental defect. If

0:16:22.200 --> 0:16:26.120
<v Speaker 1>it was, then he would not be criminally responsible. But

0:16:26.200 --> 0:16:28.560
<v Speaker 1>there was a problem here. How do you ever prove

0:16:28.680 --> 0:16:32.280
<v Speaker 1>that some act was the product of a disease or

0:16:32.320 --> 0:16:35.960
<v Speaker 1>a defect. One might claim the disease was related to

0:16:36.040 --> 0:16:39.640
<v Speaker 1>the act, But what portion of the disease came from you?

0:16:39.800 --> 0:16:43.240
<v Speaker 1>And what portion from the disease? But that wasn't even

0:16:43.280 --> 0:16:45.840
<v Speaker 1>the big problem. The big problem was who gets to

0:16:45.960 --> 0:16:49.680
<v Speaker 1>decide if an act was the product of a disease.

0:16:50.400 --> 0:16:55.040
<v Speaker 1>So the Durham rule shifted the power to psychiatrists who

0:16:55.080 --> 0:16:59.920
<v Speaker 1>gave expert testimony. A psychiatrist would testify whether the act

0:17:00.120 --> 0:17:03.080
<v Speaker 1>was the product of a mental disease, and the jury,

0:17:03.480 --> 0:17:06.320
<v Speaker 1>instead of making decisions on their own, was in a

0:17:06.359 --> 0:17:11.239
<v Speaker 1>position of just having to accept the psychiatrist's testimony. In

0:17:11.280 --> 0:17:14.240
<v Speaker 1>other words, starting in nineteen fifty four, the power was

0:17:14.240 --> 0:17:19.280
<v Speaker 1>in the physician's expert testimony instead of in the juror's hands. Now,

0:17:19.320 --> 0:17:22.200
<v Speaker 1>at first blush, that doesn't seem like a problem, because,

0:17:22.359 --> 0:17:25.520
<v Speaker 1>after all, the psychiatrists are the experts. But the problem

0:17:25.960 --> 0:17:30.040
<v Speaker 1>was that their testimony could be ambiguous and two experts

0:17:30.040 --> 0:17:33.760
<v Speaker 1>could contradict one another. Imagine the defense pulls up their

0:17:34.080 --> 0:17:37.920
<v Speaker 1>favorite psychiatrists who asserts that mister Smith has clear evidence

0:17:37.920 --> 0:17:40.879
<v Speaker 1>of a mental illness, and then the prosecution puts up

0:17:40.920 --> 0:17:45.919
<v Speaker 1>their psychiatrists who says the opposite. Suddenly, the fact finding

0:17:46.040 --> 0:17:51.280
<v Speaker 1>job of the jury becomes complexified. Relying on expert witness

0:17:51.359 --> 0:17:55.560
<v Speaker 1>testimony turned out to be much more problematic than they

0:17:55.560 --> 0:17:59.480
<v Speaker 1>had originally envisioned. So the Durham rule held sway in

0:17:59.600 --> 0:18:03.280
<v Speaker 1>US Corps for eighteen years. But then one night at

0:18:03.320 --> 0:18:06.680
<v Speaker 1>a party, a man named Archie Brauner got into a fight.

0:18:07.040 --> 0:18:11.119
<v Speaker 1>He left bleeding and returned with a gun, and after

0:18:11.160 --> 0:18:15.879
<v Speaker 1>shooting and killing a man, Bronner was arrested. The court

0:18:16.000 --> 0:18:20.080
<v Speaker 1>tested for insanity using a standard that's now known as

0:18:20.119 --> 0:18:24.040
<v Speaker 1>the Bronner rule, and the rule states a person is

0:18:24.200 --> 0:18:27.760
<v Speaker 1>not responsible for criminal conduct if, at the time of

0:18:27.840 --> 0:18:31.320
<v Speaker 1>the action, as a result of mental disease or defect,

0:18:31.960 --> 0:18:36.359
<v Speaker 1>he or she lacks the substantial capacity either to appreciate

0:18:36.720 --> 0:18:41.680
<v Speaker 1>the criminality of his conduct, or to conform his conduct

0:18:41.680 --> 0:18:45.280
<v Speaker 1>to the requirements of the law. The key thing about

0:18:45.320 --> 0:18:49.879
<v Speaker 1>the Bronner rule is that expert witnesses no longer decided

0:18:49.920 --> 0:18:53.399
<v Speaker 1>whether the crime resulted from a mental defect. Instead, that

0:18:53.560 --> 0:18:58.000
<v Speaker 1>was now up to the jurors. If a defendant wanted

0:18:58.040 --> 0:19:00.840
<v Speaker 1>to claim that he wasn't liable for a crime, his

0:19:00.960 --> 0:19:04.280
<v Speaker 1>argument had to meet two prongs. He has to lack

0:19:04.359 --> 0:19:07.840
<v Speaker 1>the capacity to appreciate that his conduct was wrongful, and

0:19:07.920 --> 0:19:11.240
<v Speaker 1>he has to lack the capacity to conform his conduct.

0:19:12.160 --> 0:19:14.359
<v Speaker 1>So why have I told you this whole history of

0:19:14.440 --> 0:19:19.000
<v Speaker 1>the insanity defense. It's because this illustrates a really key point,

0:19:19.480 --> 0:19:22.560
<v Speaker 1>which is that it's not easy to take something as

0:19:22.600 --> 0:19:26.879
<v Speaker 1>complex as mental life and reduce it cleanly into a

0:19:27.040 --> 0:19:31.080
<v Speaker 1>yes or no decision in the courtroom. The endeavor to

0:19:31.160 --> 0:19:36.040
<v Speaker 1>build the right definition relies on a collaboration of psychiatry

0:19:36.080 --> 0:19:39.959
<v Speaker 1>and legal scholarship and the public, and because of the

0:19:40.119 --> 0:19:46.520
<v Speaker 1>inherently diversified goals, the road to definitive rules didn't even

0:19:46.680 --> 0:19:50.520
<v Speaker 1>end with the Broader rule. Over a century after McNaughton

0:19:50.600 --> 0:19:54.400
<v Speaker 1>committed his homicide, there was a troubled twenty five year

0:19:54.400 --> 0:19:59.320
<v Speaker 1>old American named John who was developing an increasing obsession

0:19:59.760 --> 0:20:04.000
<v Speaker 1>with the actress Jody Foster, and so he repeatedly watched

0:20:04.040 --> 0:20:08.359
<v Speaker 1>this movie Taxi Driver, in which the young Foster played

0:20:08.400 --> 0:20:11.600
<v Speaker 1>a twelve year old prostitute. And in the movie, the

0:20:11.920 --> 0:20:15.160
<v Speaker 1>protagonist Travis Bickle, who is played by Robert de Niro,

0:20:15.880 --> 0:20:20.840
<v Speaker 1>hatches a plot to assassinate a politician for public admiration.

0:20:21.880 --> 0:20:26.719
<v Speaker 1>So John, with his unshakable love for Jody Foster, began

0:20:26.840 --> 0:20:30.000
<v Speaker 1>to send letters to her and stalk her, and he

0:20:30.080 --> 0:20:32.360
<v Speaker 1>somehow got a hold of her phone number, and he

0:20:32.440 --> 0:20:34.800
<v Speaker 1>rang her several times, and every time she hung up.

0:20:35.480 --> 0:20:39.560
<v Speaker 1>And he wrote in his final letter to her, quote,

0:20:39.680 --> 0:20:42.240
<v Speaker 1>as you very well know by now, I love you

0:20:42.440 --> 0:20:45.520
<v Speaker 1>very much. The past seven months, I have left you

0:20:45.640 --> 0:20:50.080
<v Speaker 1>dozens of poems, letters, and messages in the faint hope

0:20:50.200 --> 0:20:52.919
<v Speaker 1>that you would develop an interest in me. Although we

0:20:53.040 --> 0:20:55.560
<v Speaker 1>talked on the phone a couple of times, I never

0:20:55.640 --> 0:20:59.359
<v Speaker 1>had the nerve to simply approach you and introduce myself.

0:21:00.000 --> 0:21:03.280
<v Speaker 1>Desides my shyness, I honestly did not wish to bother

0:21:03.359 --> 0:21:06.760
<v Speaker 1>you with my constant presence. I know that many messages

0:21:06.840 --> 0:21:09.880
<v Speaker 1>left at your door and in your mailbox were a nuisance,

0:21:10.160 --> 0:21:12.679
<v Speaker 1>but I felt it was the most painless way for

0:21:12.760 --> 0:21:16.200
<v Speaker 1>me to express my love to you. I will admit

0:21:16.240 --> 0:21:19.000
<v Speaker 1>to you that the reason I'm going ahead with this

0:21:19.040 --> 0:21:22.960
<v Speaker 1>attempt now is because I just cannot wait any longer

0:21:23.000 --> 0:21:28.200
<v Speaker 1>to impress you. End quote. Now. The attempt he's referring

0:21:28.240 --> 0:21:33.399
<v Speaker 1>to there was the assassination of President Ronald Reagan. So

0:21:33.520 --> 0:21:37.520
<v Speaker 1>on March thirtieth, nineteen eighty one, John Hinckley fired six

0:21:37.560 --> 0:21:41.479
<v Speaker 1>shots as the president and his entourage exited the Hilton

0:21:41.520 --> 0:21:45.560
<v Speaker 1>Hotel in Washington, d c. None of Hinckley's bullets directly

0:21:45.640 --> 0:21:48.320
<v Speaker 1>hit Reagan, but one ricochet off the limousine and hit

0:21:48.359 --> 0:21:51.919
<v Speaker 1>the president under his left armpit, and three other people

0:21:51.920 --> 0:21:55.600
<v Speaker 1>in the party were wounded, including the Press secretary James Brady,

0:21:55.600 --> 0:21:58.560
<v Speaker 1>who spent the rest of his life partially paralyzed on

0:21:58.600 --> 0:22:01.879
<v Speaker 1>the left side of his body. Now, this act of

0:22:02.000 --> 0:22:07.560
<v Speaker 1>senseless violence led to a national uproar, people thirsted for

0:22:07.680 --> 0:22:12.320
<v Speaker 1>a swift and effective punishment for Hinckley. The federal trial

0:22:12.480 --> 0:22:15.199
<v Speaker 1>was quickly set into motion, and at the end the

0:22:15.320 --> 0:22:18.919
<v Speaker 1>jury gathered in their room with their coffee cups and

0:22:18.960 --> 0:22:22.200
<v Speaker 1>spent a long time deliberating over everything they had seen,

0:22:22.800 --> 0:22:28.240
<v Speaker 1>and they agreed that Hinckley was indeed deeply psychotic. He

0:22:28.400 --> 0:22:32.480
<v Speaker 1>was disconnected from reality and was unable to conform to

0:22:32.520 --> 0:22:36.320
<v Speaker 1>the requirements of the law. So on June twenty first,

0:22:36.359 --> 0:22:40.920
<v Speaker 1>eighty two, Hinckley was declared not guilty by reason of insanity.

0:22:41.840 --> 0:22:45.800
<v Speaker 1>But this pill was a jagged one for the public

0:22:45.840 --> 0:22:49.840
<v Speaker 1>to swallow, just as in Queen Victoria's Day, which I

0:22:49.840 --> 0:22:53.040
<v Speaker 1>talked about in the last episode, the air was filled

0:22:53.080 --> 0:22:59.119
<v Speaker 1>with outcries and citizens had just witnessed an assassination attempt

0:22:59.160 --> 0:23:02.359
<v Speaker 1>on their president, and they were enraged. They felt that

0:23:02.720 --> 0:23:07.159
<v Speaker 1>they were being denied their right to see punishment. After all,

0:23:07.359 --> 0:23:11.439
<v Speaker 1>people asked, how do we know if Hinckley truly had

0:23:11.720 --> 0:23:17.320
<v Speaker 1>an impulse that was irresistible or simply an impulse not resisted.

0:23:18.240 --> 0:23:23.679
<v Speaker 1>All this national anger sparked action at the congressional level. Lawmakers,

0:23:24.080 --> 0:23:27.800
<v Speaker 1>responding to all this ire came together to pass the

0:23:27.840 --> 0:23:32.399
<v Speaker 1>Insanity Defense Reform Act of nineteen eighty four. The act

0:23:32.520 --> 0:23:37.000
<v Speaker 1>stripped the insanity defense back to a simpler version. A

0:23:37.040 --> 0:23:41.280
<v Speaker 1>defendant could now escape criminalizability only if he was unable

0:23:41.320 --> 0:23:45.359
<v Speaker 1>to appreciate the nature and quality, or the wrongfulness of

0:23:45.400 --> 0:23:47.879
<v Speaker 1>the Act. In other words, it got rid of the

0:23:47.960 --> 0:23:51.920
<v Speaker 1>irresistible impulse prong. It brought it back to the McNaughton rules.

0:23:52.359 --> 0:23:56.120
<v Speaker 1>It got rid of the consideration of whether you were

0:23:56.320 --> 0:23:59.920
<v Speaker 1>able to appropriately conform your behavior. All that mattered now

0:24:00.119 --> 0:24:03.840
<v Speaker 1>is whether a defendant could appreciate right from wrong. If

0:24:03.880 --> 0:24:07.520
<v Speaker 1>there was some reason he couldn't help himself, from frontal

0:24:07.520 --> 0:24:11.119
<v Speaker 1>low problems to psychosis, he was out of luck and surfing.

0:24:11.160 --> 0:24:13.920
<v Speaker 1>On top of this wave of national anger, Congress went

0:24:13.960 --> 0:24:19.040
<v Speaker 1>even further beyond removing this volitional component. They also added

0:24:19.080 --> 0:24:22.200
<v Speaker 1>conditions to raise the bar for the insanity defense. They

0:24:22.640 --> 0:24:26.000
<v Speaker 1>specified that the defendant has to suffer from a severe

0:24:26.119 --> 0:24:29.439
<v Speaker 1>mental illness, and the defendant has to prove by clear

0:24:29.560 --> 0:24:34.040
<v Speaker 1>and convincing evidence the alleged insanity, which was higher than

0:24:34.080 --> 0:24:37.520
<v Speaker 1>before which was just a preponderance of evidence. So, in

0:24:37.560 --> 0:24:40.919
<v Speaker 1>addition to raising the standard of proof, the Act further

0:24:41.040 --> 0:24:44.600
<v Speaker 1>complicated things by shifting the burden of proof from the

0:24:44.640 --> 0:24:48.760
<v Speaker 1>prosecution to the defense. In other words, before Hankley, the

0:24:48.760 --> 0:24:53.359
<v Speaker 1>prosecution had to prove that the defendant was not insane,

0:24:53.680 --> 0:24:58.000
<v Speaker 1>but now the defendant had to prove that he was insane.

0:24:58.080 --> 0:25:00.080
<v Speaker 1>And part of the difficulty here is that a. The

0:25:00.280 --> 0:25:05.639
<v Speaker 1>central feature of psychosis is a lack of insight. So

0:25:05.920 --> 0:25:10.239
<v Speaker 1>consider the unibomber ted Kaczynski, who killed three people and

0:25:10.400 --> 0:25:14.640
<v Speaker 1>injured twenty three others by sending them explosives in the mail.

0:25:14.680 --> 0:25:19.520
<v Speaker 1>Although he clearly had paranoid schizophrenia, he took offense to

0:25:19.600 --> 0:25:24.280
<v Speaker 1>any suggestions or implications that he was mentally ill. He

0:25:24.359 --> 0:25:28.520
<v Speaker 1>wouldn't follow his lawyer's suggestion to take the insanity plea

0:25:29.000 --> 0:25:32.080
<v Speaker 1>because he was angered that anyone would be suggesting that

0:25:32.240 --> 0:25:36.080
<v Speaker 1>something was wrong with his thinking. So a lack of

0:25:36.200 --> 0:25:40.639
<v Speaker 1>insight is a hallmark characteristic of people with psychosis. They

0:25:40.640 --> 0:25:45.440
<v Speaker 1>have no discernment that something is strange about their behavior. Instead,

0:25:45.840 --> 0:25:49.240
<v Speaker 1>they believe they're seeing the world correctly while others are not.

0:25:50.040 --> 0:25:54.040
<v Speaker 1>So it's no surprise that many defendants have a mental

0:25:54.080 --> 0:25:58.480
<v Speaker 1>illness but will not take an insanity plea because they

0:25:58.560 --> 0:26:02.240
<v Speaker 1>see a full justification for their actions, whether that was

0:26:02.720 --> 0:26:09.200
<v Speaker 1>divine commandment or revenge for imagined political wrongdoings, or other

0:26:09.600 --> 0:26:29.680
<v Speaker 1>fantastical reasons. So I'm telling you all this to make

0:26:29.720 --> 0:26:34.280
<v Speaker 1>it clear that the legal definition of insanity is more

0:26:34.720 --> 0:26:39.360
<v Speaker 1>complicated than the road which began with Daniel McNaughton. In America,

0:26:39.680 --> 0:26:42.960
<v Speaker 1>if a defendant suffers from a mental disease, you might

0:26:43.000 --> 0:26:47.520
<v Speaker 1>have four different tests used in different places, and cases

0:26:47.960 --> 0:26:51.520
<v Speaker 1>can conclude very differently depending on which test is employed.

0:26:52.119 --> 0:26:55.720
<v Speaker 1>Some jurisdictions still use the McNaughton rule. One still uses

0:26:55.760 --> 0:26:59.000
<v Speaker 1>the Durham rule almost half free line on the broader rule.

0:26:59.240 --> 0:27:03.080
<v Speaker 1>The Federal Core and several other jurisdictions employ the Insanity

0:27:03.160 --> 0:27:08.199
<v Speaker 1>Defense Reform Act, and the state by state bespoke nature

0:27:08.760 --> 0:27:13.160
<v Speaker 1>doesn't even end there. In nineteen ninety five, Kansas abolished

0:27:13.440 --> 0:27:17.199
<v Speaker 1>the affirmative insanity defense and established what's known as the

0:27:17.600 --> 0:27:22.200
<v Speaker 1>mensrea approach. Under this approach, mental illness is only considered

0:27:22.560 --> 0:27:26.320
<v Speaker 1>to the extent that it prevents the defendant from having

0:27:26.400 --> 0:27:31.320
<v Speaker 1>the required mensrea or guilty mind. For example, if a

0:27:31.400 --> 0:27:35.800
<v Speaker 1>defendant knowingly commits a crime but couldn't know what she

0:27:35.920 --> 0:27:39.280
<v Speaker 1>was doing because of her mental illness, that would satisfy

0:27:39.320 --> 0:27:43.639
<v Speaker 1>the mens rea approach. The defendants act to judge the

0:27:43.720 --> 0:27:48.000
<v Speaker 1>wrongfulness of her acts just doesn't matter. So Kansas's decision

0:27:48.200 --> 0:27:51.160
<v Speaker 1>rose to the US Supreme Court in twenty twenty after

0:27:51.200 --> 0:27:54.720
<v Speaker 1>a guy named James Craig Kaylor killed his wife and

0:27:54.840 --> 0:27:58.959
<v Speaker 1>two teenage daughters, and his wife's grandmother. He had a

0:27:59.119 --> 0:28:02.960
<v Speaker 1>major depression an obsessive personality disorder, but he was not

0:28:03.119 --> 0:28:07.080
<v Speaker 1>allowed to use an affirmative insanity defense and he was

0:28:07.080 --> 0:28:09.679
<v Speaker 1>given a death sentence. So his team appealed to the

0:28:09.800 --> 0:28:13.919
<v Speaker 1>Kansas Supreme Court, and they argued that the prosecution had

0:28:13.960 --> 0:28:17.160
<v Speaker 1>violated his right to a fair trial by denying him

0:28:17.640 --> 0:28:22.560
<v Speaker 1>the right to leverage the insanity defense. But Kansas said

0:28:22.800 --> 0:28:25.679
<v Speaker 1>that they were within their rights to craft their insanity

0:28:25.680 --> 0:28:28.399
<v Speaker 1>defense however they chose. So this went all the way

0:28:28.480 --> 0:28:32.119
<v Speaker 1>up to the US Supreme Court, and his council argued

0:28:32.480 --> 0:28:36.320
<v Speaker 1>that a state government shouldn't be able to impose cruel

0:28:36.359 --> 0:28:40.680
<v Speaker 1>and unusual punishment, and a lack of insanity defense fit

0:28:40.760 --> 0:28:45.840
<v Speaker 1>this description. Additionally, they argued that Kansas's approach violated his

0:28:46.080 --> 0:28:49.480
<v Speaker 1>due process, which calls for the fair treatment by the

0:28:49.560 --> 0:28:53.520
<v Speaker 1>judicial system. They argued that ignoring this question of could

0:28:53.600 --> 0:28:57.880
<v Speaker 1>you distinguish right from wrong equated to an unfair system.

0:28:58.520 --> 0:29:02.000
<v Speaker 1>So the US Supreme Court affirmed that Kansas was not

0:29:02.080 --> 0:29:05.880
<v Speaker 1>required to take on in the sanity defense that depended

0:29:05.920 --> 0:29:09.040
<v Speaker 1>on a defendant's ability to recognize that their crime was

0:29:09.080 --> 0:29:12.160
<v Speaker 1>morally wrong. In other words, the court concluded that it

0:29:12.200 --> 0:29:17.120
<v Speaker 1>was the state's decision and that decisions surrounding criminal liability

0:29:17.160 --> 0:29:20.880
<v Speaker 1>and mental illness were left to them. So, as of

0:29:20.920 --> 0:29:24.000
<v Speaker 1>twenty twenty, there are four states that have committed to

0:29:24.040 --> 0:29:28.400
<v Speaker 1>the men's rea approach rather than a traditional insanity defense.

0:29:29.600 --> 0:29:33.040
<v Speaker 1>Here's the thing, there's no single right answer that everyone

0:29:33.120 --> 0:29:37.760
<v Speaker 1>should use, and this underscores the difficulty, both legal and psychiatric,

0:29:38.280 --> 0:29:41.840
<v Speaker 1>of deciding who is criminally liable and who is not.

0:29:42.720 --> 0:29:45.760
<v Speaker 1>And this is not just a current challenge. It's not

0:29:45.800 --> 0:29:48.800
<v Speaker 1>as though in another few decades scientists are going to

0:29:48.840 --> 0:29:51.960
<v Speaker 1>announce that we've got it all worked out. Why not

0:29:52.400 --> 0:29:58.040
<v Speaker 1>because humans are complex and mental life varies along many axes.

0:29:58.440 --> 0:30:03.120
<v Speaker 1>Some people suffer deep mental illnesses, and most thinkers believe

0:30:03.200 --> 0:30:06.200
<v Speaker 1>that they should be treated differently. But how do we

0:30:06.400 --> 0:30:09.800
<v Speaker 1>draw a bright line in the sand of a very

0:30:09.840 --> 0:30:14.360
<v Speaker 1>complex landscape. The legal system, after all, is forced to

0:30:14.440 --> 0:30:18.840
<v Speaker 1>be categorical. The judge and jury are tasked with deciding

0:30:19.320 --> 0:30:22.880
<v Speaker 1>whether a defendant is or is not insane. And the

0:30:22.960 --> 0:30:27.880
<v Speaker 1>fact is that science and the law are strange bedfellows

0:30:27.920 --> 0:30:32.000
<v Speaker 1>because science does not see things in binary categories like that.

0:30:32.560 --> 0:30:35.280
<v Speaker 1>So the legal system has been wrestling for many decades

0:30:35.320 --> 0:30:41.400
<v Speaker 1>about how a person's cognition and volition matter in their culpability.

0:30:41.680 --> 0:30:46.520
<v Speaker 1>But every time a famous person gets attacked, society's generous

0:30:46.560 --> 0:30:50.720
<v Speaker 1>interest in this issue gets scaled back. Why because many people,

0:30:50.760 --> 0:30:54.680
<v Speaker 1>perhaps most have little to know experience with mental illness,

0:30:54.680 --> 0:30:59.040
<v Speaker 1>and therefore they see the insanity plea as simply an

0:30:59.120 --> 0:31:02.920
<v Speaker 1>excuse that people people are trying for bad behavior. After all,

0:31:02.960 --> 0:31:06.600
<v Speaker 1>how would you know with certainty whether lorraina Bobbits act

0:31:07.080 --> 0:31:10.840
<v Speaker 1>was an irresistible impulse or justin urge that had not

0:31:11.000 --> 0:31:16.560
<v Speaker 1>been repelled. So with the intersection of neuroscience and law,

0:31:17.000 --> 0:31:20.640
<v Speaker 1>there is not always a clear solution. But we know

0:31:20.840 --> 0:31:24.560
<v Speaker 1>enough about human variation to know that the search has

0:31:24.600 --> 0:31:29.840
<v Speaker 1>to continue, and so, as it stands, different jurisdictions make

0:31:30.080 --> 0:31:34.760
<v Speaker 1>individualized choices about how they think insanity should be handled.

0:31:35.640 --> 0:31:38.880
<v Speaker 1>So what happened to Andrea Yates, the woman who drowned

0:31:38.920 --> 0:31:43.280
<v Speaker 1>her children in the bathtub. Her council pled the insanity defense.

0:31:43.320 --> 0:31:46.560
<v Speaker 1>They argued that she had suffered from severe mental illness,

0:31:46.880 --> 0:31:50.480
<v Speaker 1>that she'd attempted suicide many times, that she'd shuttled in

0:31:50.520 --> 0:31:54.200
<v Speaker 1>and out of psychiatric hospitals, and that she had this

0:31:54.360 --> 0:31:57.680
<v Speaker 1>belief that she was saving her children from hell by

0:31:57.760 --> 0:32:03.200
<v Speaker 1>killing them. Her plea was unsuccessful. On the one year

0:32:03.280 --> 0:32:07.040
<v Speaker 1>anniversary of her father's death, Andrea Yates was found guilty

0:32:07.400 --> 0:32:13.480
<v Speaker 1>of murder, but Andrea's defense counsel found reason to hope

0:32:13.520 --> 0:32:18.239
<v Speaker 1>for a mistrial. Remember, the prosecutor mentioned an episode of

0:32:18.320 --> 0:32:20.960
<v Speaker 1>Law and Order in which a woman drowned her children

0:32:21.000 --> 0:32:24.760
<v Speaker 1>in the bathtub. As it turned out, there was no

0:32:24.920 --> 0:32:28.360
<v Speaker 1>episode with that plot. Whether this was by deception or

0:32:28.560 --> 0:32:34.400
<v Speaker 1>just misremembering, Dietz's claim had been totally false. In two

0:32:34.440 --> 0:32:39.280
<v Speaker 1>thousand and five, Andrea's conviction was reversed because of Dietz's

0:32:39.320 --> 0:32:45.120
<v Speaker 1>false testimony. A four week retrial ensued, and this time

0:32:45.680 --> 0:32:49.720
<v Speaker 1>the jury found Andrea not guilty by reason of insanity.

0:32:50.800 --> 0:32:54.680
<v Speaker 1>Andrea is locked away for life, but in a psychiatric

0:32:54.760 --> 0:32:58.560
<v Speaker 1>institution where she has a roommate, she gets care, she's

0:32:58.600 --> 0:33:03.680
<v Speaker 1>on medications, the public is safe, she presents no danger

0:33:03.680 --> 0:33:06.960
<v Speaker 1>to anybody, and she can obtain the help that she needs.

0:33:07.840 --> 0:33:13.040
<v Speaker 1>So why is there a public resistance to the insanity defense. Well, first,

0:33:13.520 --> 0:33:18.160
<v Speaker 1>there's often this misunderstanding about the not guilty part of

0:33:18.200 --> 0:33:21.280
<v Speaker 1>the plea, and the public is often horrified by the

0:33:21.320 --> 0:33:25.880
<v Speaker 1>notion that some person, whether that's McNaughton or Hinckley, is

0:33:26.000 --> 0:33:30.400
<v Speaker 1>not culpable for a horrific crime. There's a feeling that

0:33:30.440 --> 0:33:35.000
<v Speaker 1>they're not appropriately punished for their actions if they're simply

0:33:35.120 --> 0:33:39.920
<v Speaker 1>sent to a cushy hospital. And also a lot of people,

0:33:40.160 --> 0:33:43.760
<v Speaker 1>especially those with no direct connection to someone with mental illness,

0:33:44.280 --> 0:33:47.080
<v Speaker 1>they think that everyone is the same on the inside,

0:33:47.440 --> 0:33:52.920
<v Speaker 1>and that the insanity defense is just an invitation to deceive. Now,

0:33:53.040 --> 0:33:56.360
<v Speaker 1>one thing to note here is that only one percent

0:33:56.520 --> 0:34:00.000
<v Speaker 1>of felony cases in the US involve the insanity defense.

0:34:00.120 --> 0:34:03.719
<v Speaker 1>It's not generally a part of public knowledge that this

0:34:03.800 --> 0:34:06.760
<v Speaker 1>is such a very rare plea. Instead, a lot of

0:34:06.760 --> 0:34:10.200
<v Speaker 1>people have the opinion that everyone who murderers is simply

0:34:10.200 --> 0:34:12.640
<v Speaker 1>going to plead insanity to try to get away with that,

0:34:13.520 --> 0:34:17.160
<v Speaker 1>and of those who plead the insanity defense, only about

0:34:17.360 --> 0:34:21.720
<v Speaker 1>thirty cases or successful each year. Even in these successful cases,

0:34:22.440 --> 0:34:26.319
<v Speaker 1>the sentences are often longer because a person can be

0:34:26.600 --> 0:34:31.279
<v Speaker 1>sentenced to a prison hospital for a long time, and

0:34:31.440 --> 0:34:35.200
<v Speaker 1>it's not uncommon that those sentences end up being worse

0:34:35.480 --> 0:34:39.680
<v Speaker 1>than prison itself. What worse means depends on the decade

0:34:39.680 --> 0:34:42.880
<v Speaker 1>you're in, but sometimes In these prison hospitals, a person

0:34:43.000 --> 0:34:46.680
<v Speaker 1>is kept in a drug induced stupor for the remaining

0:34:46.800 --> 0:34:49.560
<v Speaker 1>years of their life. So, in the same way that

0:34:49.719 --> 0:34:53.200
<v Speaker 1>prisons can often lead to more crime, some mental health

0:34:53.200 --> 0:34:59.040
<v Speaker 1>institutions are thought to actually worsen a psychosis. For this reason,

0:34:59.160 --> 0:35:04.600
<v Speaker 1>there was a push for the institutionalization in nineteen sixties America.

0:35:04.960 --> 0:35:08.319
<v Speaker 1>The country used to run a large mental health care

0:35:08.360 --> 0:35:12.080
<v Speaker 1>system of what were called insane asylums, but these asylums

0:35:12.160 --> 0:35:15.680
<v Speaker 1>proved less than perfect. In many instances, men and women

0:35:15.800 --> 0:35:20.719
<v Speaker 1>in hospital gowns led meaningless lives. They were just bodies

0:35:20.800 --> 0:35:25.480
<v Speaker 1>being kept alive. So these mental institutions were shut down

0:35:25.960 --> 0:35:29.600
<v Speaker 1>with plans to have a network of halfway houses and

0:35:29.760 --> 0:35:34.040
<v Speaker 1>other mechanisms to help people back into productive society, but

0:35:34.200 --> 0:35:37.759
<v Speaker 1>that part was never fully implemented, and so the shutdown

0:35:38.239 --> 0:35:41.960
<v Speaker 1>led to a large homeless population and to many of

0:35:42.040 --> 0:35:47.280
<v Speaker 1>the former inhabitants of the asylums flowing into the prison system.

0:35:47.920 --> 0:35:51.040
<v Speaker 1>So some people argue that the insanity defense is not

0:35:51.400 --> 0:35:56.800
<v Speaker 1>often invoked, in part because prison hospitalizations can be worse

0:35:56.880 --> 0:36:01.840
<v Speaker 1>and lasts longer than prison sentences. And there's another problem

0:36:01.880 --> 0:36:05.080
<v Speaker 1>that some scholars point to about the not guilty by

0:36:05.120 --> 0:36:08.920
<v Speaker 1>reason of insanity plea, which is that jurors find themselves

0:36:08.960 --> 0:36:11.640
<v Speaker 1>in a tough spot when they have to deal with

0:36:11.680 --> 0:36:16.520
<v Speaker 1>the words not guilty. After all, the person did commit

0:36:16.560 --> 0:36:20.040
<v Speaker 1>the crime, right. It turns out that when juries are

0:36:20.040 --> 0:36:24.719
<v Speaker 1>given other options, they come to more nuanced decisions. So

0:36:25.040 --> 0:36:28.799
<v Speaker 1>to this end, some states have adopted the term guilty

0:36:29.280 --> 0:36:33.799
<v Speaker 1>but mentally ill, and that gives an option to root

0:36:33.840 --> 0:36:36.680
<v Speaker 1>someone to mental health care while not making the jury

0:36:36.800 --> 0:36:40.520
<v Speaker 1>feel as though they're letting someone off scot free. So,

0:36:40.680 --> 0:36:44.760
<v Speaker 1>in this way, when a defendant with a psychosis shoots

0:36:44.800 --> 0:36:47.600
<v Speaker 1>somebody in the back, we can come to the slightly

0:36:47.760 --> 0:36:51.280
<v Speaker 1>more satisfying conclusion that he is guilty of the crime.

0:36:51.719 --> 0:36:55.640
<v Speaker 1>But there's another issue that requires consideration of the best

0:36:55.719 --> 0:37:01.080
<v Speaker 1>root forward. So how we phrase things matters. So where

0:37:01.160 --> 0:37:04.640
<v Speaker 1>is Andrea Yates today? Well, she still resides at the

0:37:04.719 --> 0:37:09.319
<v Speaker 1>Kerville State Hospital in Texas. Her husband, Rusty, went to

0:37:09.400 --> 0:37:13.279
<v Speaker 1>law school with the aim of improving the societal response

0:37:13.719 --> 0:37:17.920
<v Speaker 1>to the criminal behavior of mentally ill defendants and improving

0:37:17.920 --> 0:37:22.160
<v Speaker 1>the healthcare system for the mentally ill. Part of Andrea's

0:37:22.160 --> 0:37:26.520
<v Speaker 1>time in Kerville is devoted to craftmaking, the fruits of

0:37:26.560 --> 0:37:31.080
<v Speaker 1>which she sells anonymously at craft shows. Andrea donates the

0:37:31.120 --> 0:37:34.000
<v Speaker 1>majority of her earnings from the sales to the Yates

0:37:34.160 --> 0:37:39.080
<v Speaker 1>Children Memorial Fund. So to wrap up, we've been seeing

0:37:39.160 --> 0:37:43.920
<v Speaker 1>throughout these episodes how different people's internal models can be,

0:37:44.640 --> 0:37:49.240
<v Speaker 1>and therefore how different their realities can be. We've talked

0:37:49.280 --> 0:37:55.239
<v Speaker 1>elsewhere about synesthesia or a fantasia, or different levels of empathy,

0:37:55.600 --> 0:37:58.319
<v Speaker 1>or a hundred other ways that people can see the

0:37:58.360 --> 0:38:03.600
<v Speaker 1>world differently on some sort of spectrum. And for Andrea,

0:38:04.120 --> 0:38:08.200
<v Speaker 1>her internal model told her I believe quite genuinely that

0:38:08.440 --> 0:38:12.239
<v Speaker 1>her children were going to hell, and so she did

0:38:12.280 --> 0:38:16.839
<v Speaker 1>what she believed was the right thing given her reality.

0:38:17.480 --> 0:38:22.720
<v Speaker 1>And all of this emphasizes the complexity of putting together

0:38:23.239 --> 0:38:26.799
<v Speaker 1>billions of brains to work and live together in a

0:38:27.040 --> 0:38:36.040
<v Speaker 1>massive collaboration that we call society. Go to Eagleman dot

0:38:36.040 --> 0:38:39.920
<v Speaker 1>com slash podcast for more information and to find further reading.

0:38:41.120 --> 0:38:44.200
<v Speaker 1>Send me an email at podcasts at Eagleman dot com

0:38:44.239 --> 0:38:47.680
<v Speaker 1>with questions or discussions, and then making episodes in which

0:38:47.719 --> 0:38:54.080
<v Speaker 1>I address those until next time. I'm David Eagleman, and

0:38:54.120 --> 0:39:04.120
<v Speaker 1>this is Inner Cosmos.