WEBVTT - I Like You As You Are

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<v Speaker 1>Hi. Before we get started, I wanted to give you

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<v Speaker 1>a heads up that this episode contains brief mentions of trauma, abuse,

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<v Speaker 1>and suicide. I want to ask you if Fred Rogers

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<v Speaker 1>were here today and you could sit down with him,

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<v Speaker 1>and he sat across from you and said, Hi, Actually,

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<v Speaker 1>it's nice to meet you. I'm Fred. I want to

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<v Speaker 1>know what you would ask him. I mean, it wouldn't

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<v Speaker 1>be one question. I would want to sit and listen

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<v Speaker 1>to Fred Rogers talk about the people who he's loved

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<v Speaker 1>in his life. I think there's so much to learn

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<v Speaker 1>from listening to people talk about the people who make

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<v Speaker 1>them feel a certain way. This is Ashley c Ford

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<v Speaker 1>in our first episode. I talked to her about a

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<v Speaker 1>very bad day, a bathtub and rediscovering Mr Rogers as

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<v Speaker 1>an adult. I would love, love, love for him to

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<v Speaker 1>talk to me about his love of his wife, his

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<v Speaker 1>love of close friends, of pen pals, how he appreciated

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<v Speaker 1>the parts of them that you know, it's not just

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<v Speaker 1>set them apart, but gave them joy. I feel like

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<v Speaker 1>Mr Rogers never really needed anybody to to be different.

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<v Speaker 1>In an interesting way, he understood that we are fascinating

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<v Speaker 1>creatures all our own and there are people who when

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<v Speaker 1>they speak of passion, when they speak of themselves at

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<v Speaker 1>their best, you learn so much about what happiness can

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<v Speaker 1>create in a person. It's so beautiful and it's so wonderful.

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<v Speaker 1>And I think that very few people appreciated and respected

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<v Speaker 1>the concept of love like Fred Rogers. There's so many

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<v Speaker 1>things to know and to wonder about in this world,

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<v Speaker 1>and there's so many people who want to show and

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<v Speaker 1>tell you all they can, people who want to help

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<v Speaker 1>you to learn and to be brave and strong and

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<v Speaker 1>interesting and loving. That's the best part of living, loving,

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<v Speaker 1>and I love being with you. I'm carved a Wallace

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<v Speaker 1>and this is Finding Fred, a podcast about Fred Rogers

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<v Speaker 1>from Fatherly and I Heart Media in partnership with Transmitter Media.

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<v Speaker 1>We spoke to Ashley Seaford in our first episode because

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<v Speaker 1>she reminded us that as adults, it's possible to return

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<v Speaker 1>to Mr Rogers and feel affirmed and accepted. But then

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<v Speaker 1>she also took time to consider what Fred might have

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<v Speaker 1>been asking of her as a small child, and might

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<v Speaker 1>still be asking of her now. I've been following her example,

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<v Speaker 1>wrestling with what grown up things there are to learn

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<v Speaker 1>from this children's entertainer for a long time, I've been

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<v Speaker 1>trying to talk about feelings in a serious way, and

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<v Speaker 1>I think at times I've been dismissed because of that

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<v Speaker 1>and definitely thought of as soft or lacking and intelligence.

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<v Speaker 1>And I think that what Mr Rogers in the Cultural

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<v Speaker 1>Conversation is doing right now is offering a lot of

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<v Speaker 1>people a chance to reparent themselves in one way or

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<v Speaker 1>another by listening and realizing that while their feelings aren't facts,

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<v Speaker 1>their feelings are powerful, and feelings change things whether or

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<v Speaker 1>not we want them to. And we're not going to

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<v Speaker 1>solve anything, change anything, um progress on some of the

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<v Speaker 1>issues we want to progress on if we continue to

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<v Speaker 1>act as if emotions and feelings are not having real

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<v Speaker 1>consequences in our society and in our culture and in

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<v Speaker 1>our everyday lives. We define love differently all across this country.

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<v Speaker 1>Like for me, love includes accountability. There's no such thing

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<v Speaker 1>as love without accountability. And some people think of love

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<v Speaker 1>as active and some people think of love as a

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<v Speaker 1>nothing emotion. Like what what could love possibly add to

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<v Speaker 1>this conversation? What could love possibly help in these trying times?

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<v Speaker 1>We aren't talking about what love means, and we are

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<v Speaker 1>acting like figuring that out isn't a worthy conversation, and

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<v Speaker 1>we're going to pay for it, And so the idea

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<v Speaker 1>that love would be useless. Right now, I'm like, oh no, oh, no,

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<v Speaker 1>Love changes everything. For a long time, I thought love

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<v Speaker 1>was just a stronger version of like. But Fred said

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<v Speaker 1>love is an active noun, like the words struggle. To

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<v Speaker 1>love someone, he says, is to strive to accept that

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<v Speaker 1>person exactly the way he or she is to accept

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<v Speaker 1>ourselves as we are right here and now. That has

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<v Speaker 1>nothing to do with liking people. It's about something else,

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<v Speaker 1>something requiring time and patience and quiet, things that may

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<v Speaker 1>seem hard to come by today. Time and patience and

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<v Speaker 1>quiet seem especially lacking in the place where many of

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<v Speaker 1>us do most of our noisemaking. Online. The Internet is

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<v Speaker 1>a kind of manic modern neighborhood where outrage changes to laughter,

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<v Speaker 1>changes to vanity, all in a few seconds and seemingly

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<v Speaker 1>out of our own control. That's when I start feeling

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<v Speaker 1>like a video game and somebody else has the joystick,

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<v Speaker 1>And in that case, all the people on my timeline

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<v Speaker 1>have the joystick, and I'm letting them move me in

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<v Speaker 1>different directions, and I've lost the plot. I've lost control,

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<v Speaker 1>and I don't like to feel that way. I was

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<v Speaker 1>talking to my therapists in the early stages of making

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<v Speaker 1>this show and thinking out loud about what makes Fred

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<v Speaker 1>Rogers interesting and important today, and she stopped me and

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<v Speaker 1>she said, the thing I've always thought about him is

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<v Speaker 1>that he leads with self. This, of course, made no

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<v Speaker 1>sense to me. So she broke out the markers in

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<v Speaker 1>the paper and she drew a big circle, and on

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<v Speaker 1>the outside of the circle, she labeled all of these selves,

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<v Speaker 1>these roles that we take on when we interact with

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<v Speaker 1>the world. That protect herself, who makes sure that nobody

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<v Speaker 1>is hurting me or my family, The self that needs

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<v Speaker 1>to prove its worth, the fearful self, the prideful self,

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<v Speaker 1>the needy self. She wrote all these selves around the circle,

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<v Speaker 1>and I pointed to the empty center of it, and

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<v Speaker 1>I said, so, then, what's that? And she said, that

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<v Speaker 1>is what we are. That isn't anger or fear or

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<v Speaker 1>shame or worthlessness or a loneness. That is the true self.

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<v Speaker 1>And when I watched Mr Rogers, it's clear that this

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<v Speaker 1>person has done the work necessary to lead primarily with

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<v Speaker 1>that self. The other parts are there, but there in

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<v Speaker 1>the back seat he can be in dialogue with them,

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<v Speaker 1>but they don't run the show, or, as Ashley would say,

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<v Speaker 1>it's the true self that has the joystick. I recently

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<v Speaker 1>went and saw Celene Dion perform UH in concert, and

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<v Speaker 1>one of the first songs she sings is the Power

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<v Speaker 1>of Love. Now, I remember when it came out. I

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<v Speaker 1>used to go all nights skating with my cousins and

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<v Speaker 1>my brother at roller Dome South in Fort Wayne, Indiana.

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<v Speaker 1>And when I was a kid at all night skate

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<v Speaker 1>rolling around the skating rink, and the Power of Love

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<v Speaker 1>would come on right to skate two, and I would

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<v Speaker 1>just throw my hands back behind me and skate as

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<v Speaker 1>quickly as I could. And there's that part that she

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<v Speaker 1>gets to, you know that, because I'm y'allt and I

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<v Speaker 1>when she would get to that part, that's when I

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<v Speaker 1>would stop skating, and I would just let the momentum

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<v Speaker 1>of my body push me forward with my arms back

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<v Speaker 1>and my eyes closed, singing at the top of my lungs.

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<v Speaker 1>And the DJ would get on the microphone and would say,

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<v Speaker 1>Ashley Ford, once again, this is a couple's skate, and

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<v Speaker 1>I could not care. I was going to skate to

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<v Speaker 1>that song. I feel like the person I was in

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<v Speaker 1>that moment was and is my core self. I feel

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<v Speaker 1>like there was this deep understanding of myself in that

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<v Speaker 1>time of what I wanted, what I valued, how to

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<v Speaker 1>just feel my body and enjoy it for what it

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<v Speaker 1>was doing, for the movement, for the fun, how to

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<v Speaker 1>like dream about big love and what love could be like,

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<v Speaker 1>and be surrounded by people and still feel like I

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<v Speaker 1>was my own and I couldn't care what they thought

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<v Speaker 1>about me. I couldn't care if I was going to

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<v Speaker 1>be in trouble. All I could think was who I

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<v Speaker 1>am right now is like good, Like this is good.

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<v Speaker 1>And it wasn't good because I was doing anything for

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<v Speaker 1>anybody else, And it wasn't good because I was trying

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<v Speaker 1>to be anything else. It's about a way of being

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<v Speaker 1>and putting myself at the center, not because everybody else

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<v Speaker 1>should put me at the center, but just because I

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<v Speaker 1>am worthy of being at the center of myself. I'm

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<v Speaker 1>glad I'm the way I am. I think I'm fine.

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<v Speaker 1>I'm glad I'm the way I am. The pleasure's mine.

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<v Speaker 1>It's good that I look the way I should. Wouldn't

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<v Speaker 1>change now if I could, because I'm happy to be me.

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<v Speaker 1>Aren't there times that you feel that way that you're

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<v Speaker 1>just glad you're the way you are? Good for you

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<v Speaker 1>if you know those times, yes, sir, I'm proud of it.

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<v Speaker 1>When you can feel that way. Ye. Hope for ourselves

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<v Speaker 1>and hope for our relationships our communities depends on our

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<v Speaker 1>ability to find our center, to stay in touch with it,

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<v Speaker 1>and to act from it. Fred Rogers spent his life

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<v Speaker 1>creating television for children that was shaped in part by

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<v Speaker 1>this new understanding of what we need in order to flourish.

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<v Speaker 1>Mr rogers Neighborhood was less about learning a B c

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<v Speaker 1>S and more about sorting through and managing the enormous

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<v Speaker 1>feelings that move through you as you grow and Actuley

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<v Speaker 1>says he did that by making time and space for

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<v Speaker 1>the little feelings, just listening to them, and that is

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<v Speaker 1>something a lot of us have forgotten. The problem is

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<v Speaker 1>is that we think the extreme feelings are the only

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<v Speaker 1>feelings that should motivate action, and I think think that

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<v Speaker 1>we have to stop relying on the idea that certain

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<v Speaker 1>feelings will compel us to act a certain way, and

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<v Speaker 1>instead notice our feelings, no matter how mild they are,

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<v Speaker 1>and choose to do something with them. And I think,

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<v Speaker 1>unfortunately what we've done is encouraged a real lack of

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<v Speaker 1>imagination for what can be done when you feel something

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<v Speaker 1>that is not as strong. I think it's a lack

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<v Speaker 1>of imagination. The first time we talked, one of the

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<v Speaker 1>questions that people seem to really respond to is and

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<v Speaker 1>want to ask you what do you do with the

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<v Speaker 1>mad that you feel? And in this conversation, we've talked

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<v Speaker 1>less about mad and more about love, And so I'm

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<v Speaker 1>going to ask you what some may think is the

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<v Speaker 1>inverse of that question, though I don't know that it is,

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<v Speaker 1>what do you do with the love that you feel?

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<v Speaker 1>I keep what I need and I spend the rest,

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<v Speaker 1>and there's always more. It's it's abundant. I I'd like

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<v Speaker 1>to honor people and love people with my presence and

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<v Speaker 1>with being president with them, because not enough of us

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<v Speaker 1>get that, and I'm good at that. And if that's

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<v Speaker 1>the gift I got to give, then that's what y'all

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<v Speaker 1>gonna get. Hi. My name is Risa and I've never

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<v Speaker 1>called it for a show before, but I was fired

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<v Speaker 1>by you guys. We asked you you who've been listening

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<v Speaker 1>to share stories about people who showed you how to

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<v Speaker 1>be helpers. But that's really a question about love too. Hi,

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<v Speaker 1>mom saw that we each walk around with a bokay

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<v Speaker 1>of flowers and walk down the street. If somebody says

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<v Speaker 1>hied you with smiles and there giving you a flower,

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<v Speaker 1>and you have a choice. You can smile back and

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<v Speaker 1>say hi, give them a flower back, or you going

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<v Speaker 1>to take their flower of human And so the trick

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<v Speaker 1>is to keep your okay healthy. And so if you're

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<v Speaker 1>always giving away your flowers and not accepting other people's

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<v Speaker 1>flowers and return, you're going to run out of flowers.

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<v Speaker 1>Whereas if you're always accepting other people's flowers but you're

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<v Speaker 1>not getting out yours, and you're gonna find them with

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<v Speaker 1>a little huge out of sorts. Okay, So to tricking,

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<v Speaker 1>you know, to find that balance. More stories from you

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<v Speaker 1>After a quick break, h Ashley says she takes the

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<v Speaker 1>love she needs and gives the rest away. That feels

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<v Speaker 1>most natural when we're giving it away to our family

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<v Speaker 1>or our friends. But when we give it away to strangers,

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<v Speaker 1>we're not doing it because we think we might get

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<v Speaker 1>something back. We may never even see them again. We're

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<v Speaker 1>doing it because we to be good neighbors, high carvel.

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<v Speaker 1>My name is Benny Delgado. What a profound question. Who

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<v Speaker 1>taught me what it means to be a helper? And

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<v Speaker 1>you know, I distinctly remember my mother. We were driving

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<v Speaker 1>down the road. It was snowing. It was really cold

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<v Speaker 1>that day, and we're coming down a busy street and

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<v Speaker 1>there was a mother and her children that were walking

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<v Speaker 1>against the wind with the snow hitting them and carrying

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<v Speaker 1>bags of groceries and uh and immediately she pulled over,

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<v Speaker 1>rolled down the window and offered to give these people

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<v Speaker 1>a ride. And immediately she asked us to move over.

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<v Speaker 1>There was several kids and the mother. Mother got in

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<v Speaker 1>the front seat and we all squished into the back.

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<v Speaker 1>She got out, help get the groceries and its the

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<v Speaker 1>trunk of a car and took them to wherever they

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<v Speaker 1>were going, way past our house. And you know that

0:18:03.320 --> 0:18:08.280
<v Speaker 1>that memory is ingrained in my mind. Hello, my name

0:18:08.400 --> 0:18:14.439
<v Speaker 1>is Justin sweeton Um from Texas and two thousand and sixteen,

0:18:14.480 --> 0:18:18.080
<v Speaker 1>I was homeless and on drugs and needed to make

0:18:18.080 --> 0:18:22.600
<v Speaker 1>a change in my life. So I walked to uh Conro, Texas,

0:18:23.280 --> 0:18:25.320
<v Speaker 1>met a man there by the name of Luke Reatas.

0:18:26.160 --> 0:18:30.359
<v Speaker 1>He invited me into the men's transitional home called the

0:18:30.400 --> 0:18:36.280
<v Speaker 1>Freedom House. He basically just instructed me on good ethics

0:18:36.320 --> 0:18:40.760
<v Speaker 1>through the lens of Christianity. A few months into the program,

0:18:40.960 --> 0:18:43.359
<v Speaker 1>the guy who was running the Corner House of Prayer,

0:18:43.840 --> 0:18:46.919
<v Speaker 1>he was stepping down after seven years. I just felt

0:18:46.920 --> 0:18:49.640
<v Speaker 1>the urge and I wanted to step into that position,

0:18:49.680 --> 0:18:51.800
<v Speaker 1>and I wanted to be a part of this, this

0:18:51.960 --> 0:18:55.879
<v Speaker 1>community to help homeless people get back on their feet.

0:18:56.800 --> 0:18:59.840
<v Speaker 1>And uh Luke was absolutely on board with it. He

0:19:00.000 --> 0:19:03.080
<v Speaker 1>gave me a key to the church. He gave me

0:19:03.440 --> 0:19:07.080
<v Speaker 1>basically all authority over the place. You know, somebody who

0:19:07.119 --> 0:19:09.960
<v Speaker 1>had only been sober for a few months. And for

0:19:10.040 --> 0:19:15.119
<v Speaker 1>the next two years I impacted people's lives like I

0:19:15.119 --> 0:19:17.800
<v Speaker 1>wouldn't believe, you know. I went from someone who was

0:19:18.800 --> 0:19:24.280
<v Speaker 1>in search of help to suddenly giving help. It was

0:19:24.320 --> 0:19:30.200
<v Speaker 1>the most important two years of my life. Ki grovel Um.

0:19:30.240 --> 0:19:33.080
<v Speaker 1>When I was in the third grade, I was a

0:19:33.560 --> 0:19:38.119
<v Speaker 1>painfully awkward kid and had glasses and I had a

0:19:38.160 --> 0:19:42.280
<v Speaker 1>big backpack, and I got picked on a lot by

0:19:42.320 --> 0:19:45.639
<v Speaker 1>this one girl in particular. I was just I was

0:19:45.920 --> 0:19:50.600
<v Speaker 1>so afraid of her. And I had this teacher, Mr. Lebron,

0:19:50.960 --> 0:19:56.200
<v Speaker 1>who paired us together. We had a writing assignment and

0:19:56.240 --> 0:20:00.240
<v Speaker 1>he said, she needs some help, and I think you

0:20:00.280 --> 0:20:03.119
<v Speaker 1>would be really good at helping her with this writing assignment,

0:20:03.200 --> 0:20:07.200
<v Speaker 1>and you need some help with your presentation because you're

0:20:07.240 --> 0:20:10.719
<v Speaker 1>not good at speaking up. And she's really brave and

0:20:10.760 --> 0:20:16.840
<v Speaker 1>really strong, and it it changed my whole life. I

0:20:16.920 --> 0:20:20.159
<v Speaker 1>became friends with this girl. We realized that we needed

0:20:20.200 --> 0:20:24.399
<v Speaker 1>each other. She taught me how to speak up for

0:20:24.520 --> 0:20:28.840
<v Speaker 1>myself and how to not take bullying from other people.

0:20:29.600 --> 0:20:32.240
<v Speaker 1>And it helps me relate to people that I wouldn't

0:20:32.240 --> 0:20:35.840
<v Speaker 1>otherwise relate to. And I just mister Brown, if you're

0:20:35.840 --> 0:20:38.720
<v Speaker 1>out there, I think value all the time, and thank

0:20:38.760 --> 0:20:50.439
<v Speaker 1>you so much. When I was in my twenties, I

0:20:50.480 --> 0:20:54.720
<v Speaker 1>went through a crippling depression. It was as if all

0:20:54.840 --> 0:20:58.480
<v Speaker 1>the unprocessed trauma from my childhood just showed up on

0:20:58.560 --> 0:21:01.960
<v Speaker 1>my door one day and moved in my apartment. I

0:21:02.000 --> 0:21:04.560
<v Speaker 1>began to feel like it would maybe be better if

0:21:04.560 --> 0:21:09.399
<v Speaker 1>I didn't bother being alive at all. I didn't think

0:21:09.440 --> 0:21:11.720
<v Speaker 1>I had a lot of value to the world. I

0:21:11.720 --> 0:21:14.520
<v Speaker 1>didn't think that I was equipped to deal with life.

0:21:15.680 --> 0:21:18.920
<v Speaker 1>My closest friend at the time, I saw my struggle

0:21:19.320 --> 0:21:23.119
<v Speaker 1>and gifted me a pass to this African American meditation

0:21:23.160 --> 0:21:27.840
<v Speaker 1>retreat in northern California. It seemed random at the time,

0:21:27.960 --> 0:21:31.760
<v Speaker 1>but I had nothing else to lose. On the way up,

0:21:31.840 --> 0:21:34.199
<v Speaker 1>I volunteered to pick up one of the meditation teachers

0:21:34.240 --> 0:21:36.960
<v Speaker 1>who was flying in from New York. I had always

0:21:37.000 --> 0:21:40.560
<v Speaker 1>been told that when in pain, just find one simple

0:21:40.720 --> 0:21:43.960
<v Speaker 1>act of service that you can manage and do it.

0:21:45.320 --> 0:21:47.960
<v Speaker 1>The teacher I picked up that day was the Reverend

0:21:48.080 --> 0:21:52.160
<v Speaker 1>Angel Kyoto Williams. She was the first real Zen Buddhist

0:21:52.160 --> 0:21:54.359
<v Speaker 1>I ever met, and she was nothing like the movies

0:21:54.440 --> 0:21:57.520
<v Speaker 1>told me and ordained Zen practitioner would be. She was

0:21:57.560 --> 0:22:00.720
<v Speaker 1>black and queer and have the no non since demeanor

0:22:00.800 --> 0:22:03.720
<v Speaker 1>of a born and raised New Yorker. And when I

0:22:03.760 --> 0:22:08.840
<v Speaker 1>attended her Dharma talks, I was mesmerized. Here she was

0:22:08.920 --> 0:22:15.000
<v Speaker 1>talking about a liberation beyond liberation. She talked about love

0:22:15.040 --> 0:22:18.159
<v Speaker 1>as a form of practice, resistance to oppression as a

0:22:18.200 --> 0:22:22.199
<v Speaker 1>spiritual calling. She talked about meditation and quiet as a

0:22:22.240 --> 0:22:27.040
<v Speaker 1>path toward the full realization of the self. I didn't

0:22:27.240 --> 0:22:31.879
<v Speaker 1>understand all of it, but I trusted it. Something about

0:22:31.920 --> 0:22:34.800
<v Speaker 1>a woman who grew up in Queens teaching me love

0:22:34.880 --> 0:22:40.400
<v Speaker 1>and understanding just hit me. We became friends, and over

0:22:40.440 --> 0:22:43.119
<v Speaker 1>the years I sometimes have practiced with her often and

0:22:43.160 --> 0:22:47.080
<v Speaker 1>sometimes not so often. But the way she has looked

0:22:47.080 --> 0:22:51.880
<v Speaker 1>at me and seen me and loved me, it did

0:22:51.920 --> 0:22:54.720
<v Speaker 1>for me what Fred Rogers did for me. It gave

0:22:54.760 --> 0:23:00.399
<v Speaker 1>me this very quiet, very subtle sense that I have value,

0:23:01.400 --> 0:23:06.800
<v Speaker 1>that I matter just as I am. In some way,

0:23:07.800 --> 0:23:12.560
<v Speaker 1>Angel might have saved my life. She's written some books,

0:23:12.560 --> 0:23:15.440
<v Speaker 1>including Being Black and Then In the Art of Fearlessness

0:23:15.440 --> 0:23:19.720
<v Speaker 1>and Grace and Radical Dharma, Talking Love, Race and Liberation.

0:23:20.400 --> 0:23:22.520
<v Speaker 1>She's the founder of the Center of Transformative Change in

0:23:22.560 --> 0:23:26.040
<v Speaker 1>the Spiritual director of the meditation based New Dharma Community.

0:23:26.560 --> 0:23:28.760
<v Speaker 1>As long as I've known her, her work has been

0:23:28.760 --> 0:23:33.200
<v Speaker 1>about freedom, freedom from oppression, freedom from anger and hate,

0:23:33.520 --> 0:23:39.040
<v Speaker 1>freedom from suffering, freedom for all of us. I could

0:23:39.080 --> 0:23:42.000
<v Speaker 1>not talk about the work that Fred Rogers did without

0:23:42.040 --> 0:23:45.639
<v Speaker 1>talking to the person I know who most directly aligns

0:23:45.680 --> 0:23:49.200
<v Speaker 1>with Fred's philosophy, even though she came from a very

0:23:49.240 --> 0:23:52.960
<v Speaker 1>different place than Fred did. Angel was a young activist

0:23:53.040 --> 0:23:57.080
<v Speaker 1>in New York City. She knows confrontation, so I asked

0:23:57.080 --> 0:24:01.080
<v Speaker 1>her how she managed to overcome the year and anger

0:24:01.160 --> 0:24:04.280
<v Speaker 1>that can come with that. She told me a story

0:24:04.440 --> 0:24:06.760
<v Speaker 1>about what it was like to return to New York

0:24:07.160 --> 0:24:11.480
<v Speaker 1>after years of practice in California. I got off at

0:24:11.520 --> 0:24:15.520
<v Speaker 1>Penn Station, as one as one does, and I left

0:24:15.640 --> 0:24:22.239
<v Speaker 1>the relative space of being on the train and I

0:24:22.480 --> 0:24:28.480
<v Speaker 1>entered into the sea of people that is the life

0:24:28.520 --> 0:24:33.919
<v Speaker 1>of New York. And in that moment, like I felt

0:24:33.920 --> 0:24:43.480
<v Speaker 1>this release of like, oh so good. And it became

0:24:43.800 --> 0:24:47.919
<v Speaker 1>super clear to me in that moment that what happens

0:24:48.160 --> 0:24:52.280
<v Speaker 1>in that space of confrontation is you can see it

0:24:52.480 --> 0:24:56.959
<v Speaker 1>as confrontation with all of these other people, but if

0:24:57.000 --> 0:24:59.119
<v Speaker 1>you're open to it, you recognize that it's actually what

0:24:59.160 --> 0:25:02.600
<v Speaker 1>it is as a conference tation or a meeting with yourself. Hmm.

0:25:03.760 --> 0:25:06.480
<v Speaker 1>And when it's a meeting with yourself, then all of

0:25:06.520 --> 0:25:11.760
<v Speaker 1>it is profound. Every single person, every single person is

0:25:11.760 --> 0:25:15.360
<v Speaker 1>a meeting with yourself like velcro, right, it's like if

0:25:15.400 --> 0:25:19.280
<v Speaker 1>there's nothing to rub, it just all like smooths by.

0:25:19.320 --> 0:25:22.200
<v Speaker 1>But if you've got a little like stickiness there, it's

0:25:22.240 --> 0:25:25.720
<v Speaker 1>like a little you know, then people's hooks get on

0:25:25.800 --> 0:25:29.480
<v Speaker 1>that your that those fuzzy like gnarly places in you,

0:25:30.720 --> 0:25:34.879
<v Speaker 1>and so then it's an opportunity instead of you know,

0:25:35.040 --> 0:25:40.120
<v Speaker 1>you're in my way, you get right. It wasn't that.

0:25:40.200 --> 0:25:43.520
<v Speaker 1>It was it was this like, oh yeah, oh there,

0:25:43.560 --> 0:25:48.960
<v Speaker 1>I am, oh right, it's like and and that that

0:25:49.119 --> 0:25:53.880
<v Speaker 1>was very very clear. Remember you once described sitting meditation

0:25:53.920 --> 0:25:56.600
<v Speaker 1>as a kind of curiosity, and that really struck me.

0:25:56.760 --> 0:26:00.080
<v Speaker 1>I remember right after you profound a profound curiosity. I

0:26:00.080 --> 0:26:03.119
<v Speaker 1>remember sitting after that at this retreat with that in

0:26:03.160 --> 0:26:05.360
<v Speaker 1>my head, and it was kind of hot and there

0:26:05.400 --> 0:26:08.360
<v Speaker 1>was a like a beat of sweat was just down

0:26:08.440 --> 0:26:11.080
<v Speaker 1>my face, and I was really annoyed by it. And

0:26:11.119 --> 0:26:14.479
<v Speaker 1>it was this embodiment of something that I felt like,

0:26:14.880 --> 0:26:17.800
<v Speaker 1>I think I know what she's talking about, what it

0:26:17.800 --> 0:26:19.919
<v Speaker 1>means to just sit and be curious as opposed to

0:26:20.040 --> 0:26:24.760
<v Speaker 1>constantly trying to manage and control. But but again I wonder,

0:26:24.920 --> 0:26:27.960
<v Speaker 1>I wonder, like, okay, so I just I say people

0:26:28.000 --> 0:26:29.960
<v Speaker 1>to people in the podcast, all right, everyone being curious,

0:26:30.200 --> 0:26:32.920
<v Speaker 1>domag and control, thank you, goodnight? And then what keeps

0:26:32.960 --> 0:26:35.080
<v Speaker 1>people from going off and doing that? In other words,

0:26:35.080 --> 0:26:37.439
<v Speaker 1>how does one it's one thing to know something and

0:26:37.480 --> 0:26:39.680
<v Speaker 1>a different thing to live it and embody it. How

0:26:39.720 --> 0:26:43.160
<v Speaker 1>do you cross that gap? I think you, I mean,

0:26:43.200 --> 0:26:47.280
<v Speaker 1>I think that's where practice comes in, right, we practice

0:26:47.480 --> 0:26:55.160
<v Speaker 1>our way into contact with reality, a more truer reality,

0:26:55.560 --> 0:27:01.639
<v Speaker 1>until it is familiar enough to us that we recognize

0:27:01.680 --> 0:27:07.119
<v Speaker 1>the other thing is false, so that a bead of

0:27:07.160 --> 0:27:12.280
<v Speaker 1>sweat is just a bead of sweat. It doesn't have

0:27:12.359 --> 0:27:16.360
<v Speaker 1>to be an annoyance. It could first just be a feeling.

0:27:17.800 --> 0:27:22.560
<v Speaker 1>Angel practices meditation in the neighborhood. Fred helped kids get

0:27:22.560 --> 0:27:25.600
<v Speaker 1>there by showing them how to slow down and get quiet.

0:27:26.200 --> 0:27:29.200
<v Speaker 1>There were long pauses on the show and moments when

0:27:29.200 --> 0:27:31.879
<v Speaker 1>Fred would ask us to stop and reflect on a

0:27:32.040 --> 0:27:40.000
<v Speaker 1>song or an image or just breathe. That kind of

0:27:40.000 --> 0:27:44.760
<v Speaker 1>slowing down becomes really useful when we're hurt or overwhelmed,

0:27:45.119 --> 0:27:48.040
<v Speaker 1>when someone makes us angry, that's when we really need

0:27:48.040 --> 0:27:52.160
<v Speaker 1>to understand our motions to be able to get space

0:27:52.440 --> 0:27:58.400
<v Speaker 1>from them. My practice is having the space right, carving

0:27:58.400 --> 0:28:00.959
<v Speaker 1>the space out, and I mean just is a monumental

0:28:01.000 --> 0:28:04.199
<v Speaker 1>feat in a world that is like constantly moving, and

0:28:04.240 --> 0:28:07.080
<v Speaker 1>it moves maybe I would say about three four times

0:28:07.080 --> 0:28:09.040
<v Speaker 1>as fast as it did when I was younger and

0:28:09.240 --> 0:28:14.320
<v Speaker 1>entered into this practice. Just the mental commitment to carve

0:28:14.400 --> 0:28:17.040
<v Speaker 1>that kind of space out in a in a society

0:28:17.080 --> 0:28:19.280
<v Speaker 1>that's so much about doing to say, like I'm not

0:28:19.359 --> 0:28:22.600
<v Speaker 1>gonna actually be doing anything. I'm not going to be

0:28:22.600 --> 0:28:27.320
<v Speaker 1>accomplished anything or producing anything. And I think as a

0:28:27.320 --> 0:28:30.680
<v Speaker 1>as a black person in particular, it frees me from

0:28:30.880 --> 0:28:33.440
<v Speaker 1>the notion that I am defined by what I'm producing

0:28:34.200 --> 0:28:38.440
<v Speaker 1>and for people that were brought to this land to

0:28:38.440 --> 0:28:43.040
<v Speaker 1>to produce and have in so many ways organized ourselves

0:28:43.040 --> 0:28:47.040
<v Speaker 1>and many of the campaigns organized for us by our

0:28:47.120 --> 0:28:51.680
<v Speaker 1>leaders no shame or blame, but have been organized around

0:28:51.680 --> 0:28:56.600
<v Speaker 1>our our our value in relationship to producing things. Uh.

0:28:56.680 --> 0:29:00.400
<v Speaker 1>And I'm fond of saying these days. You know, I'm like,

0:29:01.240 --> 0:29:04.120
<v Speaker 1>get us jobs, Like I mean, we have worked all

0:29:04.160 --> 0:29:07.080
<v Speaker 1>we have, need to work for the next We don't.

0:29:07.120 --> 0:29:11.920
<v Speaker 1>You know, we don't. You don't need to teach us

0:29:11.920 --> 0:29:14.680
<v Speaker 1>how to work job skills. That's it, Like, that's a

0:29:15.480 --> 0:29:19.920
<v Speaker 1>that's an oxy moron. Like our evidence of our job

0:29:19.960 --> 0:29:27.240
<v Speaker 1>skills is this country. That's the man. They're not ready

0:29:27.240 --> 0:29:32.560
<v Speaker 1>for this one, they're not ready for this conversation. So um.

0:29:32.640 --> 0:29:38.560
<v Speaker 1>And so what I saw is these very particular opportunities

0:29:38.600 --> 0:29:42.880
<v Speaker 1>to be a fugitive from this construct. So I think

0:29:42.960 --> 0:29:45.920
<v Speaker 1>it's really it's it's really profound that just the act

0:29:46.040 --> 0:29:51.080
<v Speaker 1>of the choosing of the silence, and and I get

0:29:51.120 --> 0:29:54.040
<v Speaker 1>to defy some things. And I think what we're talking

0:29:54.080 --> 0:29:57.800
<v Speaker 1>about is defying. Yes, we are talking about defying, I mean,

0:29:57.800 --> 0:29:59.800
<v Speaker 1>and that is the thing I mean, they're Defiance is

0:29:59.840 --> 0:30:03.080
<v Speaker 1>a really great word to bring into this conversation because

0:30:03.080 --> 0:30:06.280
<v Speaker 1>I feel like when I'm talking about the power of

0:30:06.360 --> 0:30:09.800
<v Speaker 1>someone representing love in the way that Fred Rogers represented it,

0:30:10.240 --> 0:30:13.080
<v Speaker 1>and the way that that love, the way Fred Rogers

0:30:13.080 --> 0:30:16.320
<v Speaker 1>said to kids, you matter in a way that maybe

0:30:16.400 --> 0:30:18.640
<v Speaker 1>no one else in that kid's life was telling them.

0:30:19.160 --> 0:30:20.880
<v Speaker 1>It's tempting to think of that as a kind of

0:30:20.920 --> 0:30:23.360
<v Speaker 1>affirmation and a kind of and that's what's that's what's

0:30:23.400 --> 0:30:25.200
<v Speaker 1>made fun of when we make fun of Fred Rogers.

0:30:25.520 --> 0:30:27.240
<v Speaker 1>But the more I think about it, the more I

0:30:27.280 --> 0:30:30.000
<v Speaker 1>think of it as an act of denial, an act

0:30:30.040 --> 0:30:36.160
<v Speaker 1>of resistance, denying this what he saw encroaching on kids

0:30:37.040 --> 0:30:39.160
<v Speaker 1>and what then proceeded to over the next because he

0:30:39.200 --> 0:30:42.800
<v Speaker 1>started in nine, so the world was similar in some

0:30:42.880 --> 0:30:47.080
<v Speaker 1>ways but wildly different in other ways, and that he

0:30:47.240 --> 0:30:50.640
<v Speaker 1>wanted to deny this. What he saw was this encroaching

0:30:51.240 --> 0:30:55.080
<v Speaker 1>idea that your value was only based on how how

0:30:55.160 --> 0:30:57.520
<v Speaker 1>much you please people, or how much people like you

0:30:57.720 --> 0:30:59.960
<v Speaker 1>or how much money you earn, or if you could

0:31:00.000 --> 0:31:01.440
<v Speaker 1>ap them all up, you can earn a lot of money.

0:31:01.480 --> 0:31:03.800
<v Speaker 1>Then people are pleased and they like you maybe get

0:31:03.800 --> 0:31:06.960
<v Speaker 1>that all together. But really, what Fred Rogers was talking about,

0:31:07.640 --> 0:31:11.080
<v Speaker 1>seen through certain lends, was a kind of resistance to

0:31:11.240 --> 0:31:17.040
<v Speaker 1>the to the momentum of our culture. And that's where

0:31:17.080 --> 0:31:21.440
<v Speaker 1>I think of him as like an incredibly strong person. No.

0:31:21.560 --> 0:31:25.400
<v Speaker 1>I think that his his his active resistance was fairly

0:31:25.840 --> 0:31:32.040
<v Speaker 1>um demonstrated and strong and persistent and you know all

0:31:32.080 --> 0:31:34.560
<v Speaker 1>of the things that make a warrior a warrior, right,

0:31:34.640 --> 0:31:37.480
<v Speaker 1>Like not a war monger, not a soldier, right, but

0:31:37.560 --> 0:31:41.640
<v Speaker 1>a warrior. What is that difference? Um, I think of

0:31:41.720 --> 0:31:45.680
<v Speaker 1>soldiers is following instructions, you know. I think as I

0:31:45.720 --> 0:31:49.160
<v Speaker 1>think of warriors in the heroic sense of warrior, as

0:31:49.280 --> 0:31:53.800
<v Speaker 1>people that are charged, right, They're charged with a cause.

0:31:55.280 --> 0:31:58.760
<v Speaker 1>I think the power and the potency of him, like

0:31:58.880 --> 0:32:04.760
<v Speaker 1>any true teacher of wisdom, is that he he was

0:32:04.800 --> 0:32:10.120
<v Speaker 1>talking to you each and every single time. And maybe

0:32:10.120 --> 0:32:12.080
<v Speaker 1>he would turn his attention and he would talk to

0:32:12.240 --> 0:32:16.240
<v Speaker 1>Mr mcpheeley or you know whoever else or you know, um,

0:32:16.240 --> 0:32:19.160
<v Speaker 1>but there were those times when he turned directly to

0:32:19.240 --> 0:32:23.080
<v Speaker 1>the camera and he spoke to you, he spoke to me,

0:32:23.560 --> 0:32:30.920
<v Speaker 1>and so that held ness, especially for those of us

0:32:30.960 --> 0:32:33.680
<v Speaker 1>that were made to feel as if the society wasn't

0:32:33.840 --> 0:32:37.680
<v Speaker 1>constructed for our sense of belonging unless we vied for

0:32:37.760 --> 0:32:43.240
<v Speaker 1>that belonging, unless we quote unquote earned that belonging to

0:32:43.360 --> 0:32:48.400
<v Speaker 1>have someone turned to you directly you and say, just

0:32:48.560 --> 0:32:53.720
<v Speaker 1>as you are, your loved, just as you are, exactly

0:32:53.760 --> 0:32:57.400
<v Speaker 1>as you are in this moment, not another moment, not

0:32:57.480 --> 0:33:02.240
<v Speaker 1>a moment to come, not a promised moment. Right even

0:33:02.280 --> 0:33:05.360
<v Speaker 1>even our religions were selling us on a promised moment

0:33:05.440 --> 0:33:09.560
<v Speaker 1>to come one day, and he was saying, no, right now,

0:33:10.480 --> 0:33:14.120
<v Speaker 1>like right this particular moment, which I think of, as

0:33:15.200 --> 0:33:17.120
<v Speaker 1>you know, as Howard Thurman would say, is like the

0:33:17.160 --> 0:33:21.480
<v Speaker 1>religion of Jesus, not the religion about Jesus right doing

0:33:21.560 --> 0:33:24.880
<v Speaker 1>the work of Jesus. That was to like hold love

0:33:25.000 --> 0:33:28.479
<v Speaker 1>right there in the space. And you know, when we

0:33:28.520 --> 0:33:31.600
<v Speaker 1>say this word love, people are probably turning to their

0:33:31.600 --> 0:33:34.080
<v Speaker 1>warm fuzzy feelings and looking for that. And I'm not

0:33:34.120 --> 0:33:37.720
<v Speaker 1>talking about the warm fuzzy feelings. And if it generated

0:33:37.760 --> 0:33:40.800
<v Speaker 1>warm fuzzy feelings for you, great, but I think what

0:33:40.920 --> 0:33:45.520
<v Speaker 1>it generated from me is space, right, it's the space.

0:33:45.600 --> 0:33:47.520
<v Speaker 1>It was the space to be me. I didn't look

0:33:47.520 --> 0:33:51.440
<v Speaker 1>at Fred Rogerson go oh, my god, warm and fuzzy.

0:33:51.480 --> 0:33:54.959
<v Speaker 1>I love him, you know. In fact, I didn't think

0:33:55.120 --> 0:33:58.680
<v Speaker 1>much about him, and I think that that is the

0:33:58.720 --> 0:34:02.320
<v Speaker 1>most profound love is it to make me think about

0:34:02.400 --> 0:34:04.280
<v Speaker 1>him and how I felt about him. It made me

0:34:04.400 --> 0:34:08.839
<v Speaker 1>think about how it felt about me. How do you

0:34:09.520 --> 0:34:15.160
<v Speaker 1>feel about you? What is your value? How do you

0:34:15.239 --> 0:34:20.759
<v Speaker 1>even know? Above my desk at home, where I write this,

0:34:21.160 --> 0:34:25.600
<v Speaker 1>I have a small reminder that says you are enough.

0:34:26.920 --> 0:34:29.680
<v Speaker 1>I look at it all the time, not because I

0:34:29.719 --> 0:34:35.920
<v Speaker 1>believe it, but because I actually don't. I mean, I

0:34:36.000 --> 0:34:41.799
<v Speaker 1>am enough for what, for you, for the world, for me.

0:34:44.120 --> 0:34:46.719
<v Speaker 1>In my forty or five years, I've had a lot

0:34:46.760 --> 0:34:50.920
<v Speaker 1>of experiences, but maybe the most defining one is the

0:34:50.960 --> 0:34:55.919
<v Speaker 1>experience of being shown in myrriad ways that I'm not enough,

0:34:56.560 --> 0:35:01.920
<v Speaker 1>that my life doesn't matter. Many people have had this

0:35:02.200 --> 0:35:06.319
<v Speaker 1>same experience. My mother and I were homeless for a time,

0:35:06.400 --> 0:35:09.959
<v Speaker 1>often hungry. I was violently sexually assaulted at the age

0:35:09.960 --> 0:35:13.680
<v Speaker 1>of seven, and it wouldn't be the last time I

0:35:13.719 --> 0:35:18.360
<v Speaker 1>was called racial slurs by classmates and even occasionally by teachers.

0:35:19.640 --> 0:35:21.640
<v Speaker 1>I grew up to watch people who looked like me

0:35:21.760 --> 0:35:25.880
<v Speaker 1>beat and shot on television while unarmed, only to have

0:35:25.920 --> 0:35:29.880
<v Speaker 1>the justice system decide time and time and time again

0:35:30.360 --> 0:35:32.880
<v Speaker 1>that no wrong had been committed in the eyes of

0:35:32.920 --> 0:35:37.040
<v Speaker 1>the law. I've looked down the barrel of guns just

0:35:37.080 --> 0:35:40.040
<v Speaker 1>because people thought my mother and I didn't belong in

0:35:40.080 --> 0:35:46.319
<v Speaker 1>the neighborhood that we lived in. Am I enough? Do

0:35:46.400 --> 0:35:54.879
<v Speaker 1>I have value? Does my life really matter? I can

0:35:54.920 --> 0:35:59.560
<v Speaker 1>tell myself that it does, But what does it take

0:36:00.120 --> 0:36:05.759
<v Speaker 1>for me to believe it? Of course, not believing that

0:36:05.800 --> 0:36:09.399
<v Speaker 1>I am enough? It's not just a personal problem. It's

0:36:09.440 --> 0:36:13.280
<v Speaker 1>a collective one, because how can I believe in your

0:36:13.560 --> 0:36:17.560
<v Speaker 1>value if I don't even believe in my own In

0:36:17.560 --> 0:36:20.479
<v Speaker 1>this life, people like me and maybe like you, we've

0:36:20.480 --> 0:36:25.200
<v Speaker 1>had to find our own value, our own worth. And

0:36:25.280 --> 0:36:28.000
<v Speaker 1>one voice, like the voice of Fred Rogers telling me

0:36:28.040 --> 0:36:31.239
<v Speaker 1>that I am enough is powerful and it is beautiful,

0:36:31.560 --> 0:36:34.399
<v Speaker 1>and I want to believe it. I love believing it.

0:36:35.560 --> 0:36:40.239
<v Speaker 1>But his voice alone is not enough to undo an

0:36:40.400 --> 0:36:51.000
<v Speaker 1>entire history. I wish it was, but it's not. But

0:36:51.160 --> 0:36:56.680
<v Speaker 1>his example, the way he lived now, that has impact,

0:36:57.320 --> 0:37:01.120
<v Speaker 1>the way Reverend Angel lives, that has impact the people

0:37:01.200 --> 0:37:03.320
<v Speaker 1>in your lives that you've called to tell us about

0:37:04.160 --> 0:37:09.080
<v Speaker 1>that has impact. Fred Rogers lived his life in service

0:37:09.160 --> 0:37:12.759
<v Speaker 1>to something greater than himself. Let's call it love, and

0:37:12.840 --> 0:37:15.600
<v Speaker 1>not warm feelings. I like you a lot. Love, but

0:37:15.760 --> 0:37:18.880
<v Speaker 1>love in the way that Ashley defines it as action,

0:37:19.160 --> 0:37:22.440
<v Speaker 1>as accountability, Love in the way that Reverend Angel defines

0:37:22.520 --> 0:37:27.800
<v Speaker 1>it as space. Space to see others, to understand others.

0:37:29.719 --> 0:37:32.920
<v Speaker 1>This was not his only devotion, but it seemed to

0:37:32.960 --> 0:37:35.879
<v Speaker 1>be his primary devotion, and I don't think he could

0:37:35.880 --> 0:37:42.640
<v Speaker 1>have done this work without it. Fred was devoted and disciplined.

0:37:42.880 --> 0:37:46.360
<v Speaker 1>He swam every morning, He rose early and studied and

0:37:46.480 --> 0:37:49.640
<v Speaker 1>prayed and meditated on how he would be an active

0:37:49.680 --> 0:37:53.640
<v Speaker 1>force for good every day. A producer for his Showow

0:37:53.680 --> 0:37:56.160
<v Speaker 1>told us that each time he entered the TV studio

0:37:56.239 --> 0:38:00.680
<v Speaker 1>he uttered a small prayer, Dear God, lets some part

0:38:00.719 --> 0:38:06.080
<v Speaker 1>of this be yours. He famously made sure that every

0:38:06.080 --> 0:38:08.520
<v Speaker 1>one of the hundreds of letters he received each week

0:38:08.800 --> 0:38:15.160
<v Speaker 1>was thoughtfully answered. His dedication was to loving us, accepting us,

0:38:15.880 --> 0:38:20.360
<v Speaker 1>showing up for us every day. For nine episodes forty years.

0:38:20.800 --> 0:38:25.120
<v Speaker 1>Through the television neighborhood he created, he showed us how

0:38:25.239 --> 0:38:30.560
<v Speaker 1>to love like that too. That was Fred Rogers way

0:38:30.920 --> 0:38:46.759
<v Speaker 1>of making the world better? So what is yours? There

0:38:46.960 --> 0:38:50.160
<v Speaker 1>is no one sentence I can say, or that Fred

0:38:50.239 --> 0:38:56.600
<v Speaker 1>Rogers can say that solves all of our problems. Our freedom,

0:38:56.600 --> 0:39:00.439
<v Speaker 1>our love for ourselves, our care for one another does

0:39:00.520 --> 0:39:05.239
<v Speaker 1>not come overnight. It is something we build bit by bit,

0:39:05.640 --> 0:39:09.719
<v Speaker 1>one action at a time, maybe even one moment at

0:39:09.760 --> 0:39:15.680
<v Speaker 1>a time. But I do not have doubt. I believe

0:39:15.960 --> 0:39:22.239
<v Speaker 1>in your ability to imagine and live something better than

0:39:22.280 --> 0:39:29.000
<v Speaker 1>this because I'm learning to do it myself. I'm proud

0:39:29.000 --> 0:39:33.840
<v Speaker 1>of you. I'm grateful to you, and I love you.

0:39:37.840 --> 0:39:48.480
<v Speaker 1>Here's the sweater going into the closet. Here's the jacket

0:39:50.560 --> 0:40:03.040
<v Speaker 1>going on. Me hmm. There'll be the night time and

0:40:03.080 --> 0:40:06.880
<v Speaker 1>then I'll come the new day, and that's when you

0:40:07.000 --> 0:40:32.680
<v Speaker 1>and I will be together again. Thank you for listening

0:40:33.000 --> 0:40:37.160
<v Speaker 1>to Finding Fred. Our show is produced by Transmitter Media.

0:40:37.440 --> 0:40:40.280
<v Speaker 1>The team is Dan O'Donnell, Jordan Bailey, and Maddie Foley.

0:40:40.760 --> 0:40:44.320
<v Speaker 1>Our editor is Sarah Nicks. The executive producer for Transmitter

0:40:44.360 --> 0:40:48.160
<v Speaker 1>Media is Gretta Cohne. Executive producers at Fatherly are Simon

0:40:48.200 --> 0:40:51.000
<v Speaker 1>Isaac's and Andrew Berman. Thanks to the team at I

0:40:51.120 --> 0:40:57.640
<v Speaker 1>Heart Media. Special thanks to all of our guests. Many

0:40:57.719 --> 0:41:01.000
<v Speaker 1>thanks also to Fred Rogers Productions to show Negri into

0:41:01.040 --> 0:41:07.440
<v Speaker 1>the studio. Engineers at You See Berkeley. Extra special thanks

0:41:07.480 --> 0:41:10.800
<v Speaker 1>to Tim lie Barger who runs the site neighborhood archive

0:41:10.920 --> 0:41:14.200
<v Speaker 1>dot com. It's a listing of every song, every episode,

0:41:14.320 --> 0:41:17.759
<v Speaker 1>every character on Mr. Rogers Neighborhood. It's been an amazing

0:41:17.840 --> 0:41:22.360
<v Speaker 1>resource for our team. Rick Kwan makes the show sound beautiful.

0:41:22.680 --> 0:41:25.600
<v Speaker 1>Theme music is by Blue Dot Sessions and interstitial music

0:41:25.640 --> 0:41:30.000
<v Speaker 1>by Alison Layton Brown. That's it for our show. You

0:41:30.040 --> 0:41:32.239
<v Speaker 1>can come back and listen to all of our episodes

0:41:32.560 --> 0:41:35.760
<v Speaker 1>and tell your friends to do the same. I'm Carvil Wallace.

0:41:36.440 --> 0:41:37.280
<v Speaker 1>Thank you for listening.