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A 17 00:01:13,600 --> 00:01:20,479 Speaker 1: radio phonic novella Look a Radio hosted by Malaca Moorees. 18 00:01:20,959 --> 00:01:26,840 Speaker 1: Welcome to Season five of Local Radio. Listen at your 19 00:01:26,840 --> 00:01:31,080 Speaker 1: own risk. Local radio is a radio phonic novella which 20 00:01:31,160 --> 00:01:35,480 Speaker 1: is just a very extra way of saying a podcast, 21 00:01:36,160 --> 00:01:40,560 Speaker 1: I'm Theosa and I'm Mala. Welcome back to season five. 22 00:01:40,760 --> 00:01:43,240 Speaker 1: We are so happy that you're here. Last time I 23 00:01:43,319 --> 00:01:47,400 Speaker 1: look at Radio. We launched season five with our very 24 00:01:47,480 --> 00:01:52,400 Speaker 1: first episode, we discussed pandemic etiquette and today we're going 25 00:01:52,480 --> 00:01:57,080 Speaker 1: to be discussing fake Tina's. Yes, we have a very 26 00:01:57,080 --> 00:02:00,560 Speaker 1: packed episode in store for y'all today and this is 27 00:02:00,560 --> 00:02:05,160 Speaker 1: also cap We are so close to one hundred is 28 00:02:05,240 --> 00:02:08,400 Speaker 1: so exciting. Thank you for rocking with us, and just 29 00:02:08,520 --> 00:02:13,080 Speaker 1: as a reminder, follow us on all socials were everywhere, Instagram, Twitter, 30 00:02:13,160 --> 00:02:16,560 Speaker 1: TikTok and even clubhouse. If you're looking for a Bendom 31 00:02:16,639 --> 00:02:19,359 Speaker 1: drain and aspire to be our human wallet, you can 32 00:02:19,480 --> 00:02:21,920 Speaker 1: escort yourself right on over to our venmo at look 33 00:02:21,919 --> 00:02:25,679 Speaker 1: a Dash Radio and drop the donation. As a reminder, 34 00:02:25,720 --> 00:02:29,480 Speaker 1: we are an indie podcast that are completely self funded 35 00:02:29,720 --> 00:02:32,760 Speaker 1: and every donation goes towards the production of Look At 36 00:02:32,760 --> 00:02:36,040 Speaker 1: That our Radio. Also quick reminder that we have an 37 00:02:36,040 --> 00:02:40,440 Speaker 1: affiliate code with Viva Cosmetics. Gettent off your purchase from 38 00:02:40,480 --> 00:02:45,799 Speaker 1: Latina owned makeup brand Viva with our code Local Radio fifteen. 39 00:02:46,560 --> 00:02:50,720 Speaker 1: In the past, we loved Viva because the Viva lippies 40 00:02:50,760 --> 00:02:55,520 Speaker 1: are best proof. We're not like experiencing so many vessels anymore, 41 00:02:55,560 --> 00:02:59,000 Speaker 1: but they are also mask proof. They are mask proof. 42 00:02:59,360 --> 00:03:02,440 Speaker 1: They get the I've done. Sometimes you just want to 43 00:03:02,520 --> 00:03:04,960 Speaker 1: feel cute and you want to put a lipstick on, 44 00:03:05,240 --> 00:03:07,200 Speaker 1: and then you're like, oh I can, I'm gonna wear 45 00:03:07,240 --> 00:03:11,280 Speaker 1: a mask. Well, fear not. The Viva Cosmetics lippies are 46 00:03:11,440 --> 00:03:15,800 Speaker 1: mask proof as well. Truly, truly, so welcome back to 47 00:03:15,880 --> 00:03:21,960 Speaker 1: season five. We are dying to get to episode one hundred. 48 00:03:22,080 --> 00:03:26,119 Speaker 1: Are centennial. It's really exciting to have put out at 49 00:03:26,160 --> 00:03:28,480 Speaker 1: this point nearly a hundred episodes, and we may or 50 00:03:28,520 --> 00:03:32,920 Speaker 1: may not have a super exciting announcement coming related to 51 00:03:32,960 --> 00:03:37,600 Speaker 1: our hundred episodes, So just be aware. Make sure you're subscribed, 52 00:03:38,200 --> 00:03:40,960 Speaker 1: Make sure you subscribe to the podcast. Super important that 53 00:03:41,000 --> 00:03:43,560 Speaker 1: you subscribe to the podcast so that you get new 54 00:03:43,600 --> 00:03:46,560 Speaker 1: episodes right away. Helps with our analytics, helps with the growth, 55 00:03:46,600 --> 00:03:50,480 Speaker 1: helps with the production, all those good things. That being said, 56 00:03:50,840 --> 00:03:52,680 Speaker 1: I think it's time to jump into a segment, A 57 00:03:52,800 --> 00:03:57,000 Speaker 1: favorite segment, look as, our favorite segment. Oh yeah, lookas, 58 00:03:57,120 --> 00:04:01,760 Speaker 1: and the first question I love we're getting new season 59 00:04:01,840 --> 00:04:07,800 Speaker 1: themed merch? Yeah we are, we are, so We're so 60 00:04:07,880 --> 00:04:11,240 Speaker 1: happy that you guys like our merch. We are making 61 00:04:11,320 --> 00:04:14,400 Speaker 1: more and we can't wait to show you what we've 62 00:04:14,400 --> 00:04:17,560 Speaker 1: come up with, some really cute stuff. You know, we're 63 00:04:17,640 --> 00:04:21,080 Speaker 1: kind of morphing into a lifestyle brand, what can I say? 64 00:04:21,200 --> 00:04:25,120 Speaker 1: And our stuff is adorable. Shout out Mica Tomorrow, who 65 00:04:25,240 --> 00:04:29,040 Speaker 1: is our in house team. Look at designer who helps 66 00:04:29,160 --> 00:04:33,520 Speaker 1: bring our concepts to life. Yes, shout out. I also 67 00:04:33,560 --> 00:04:36,640 Speaker 1: just love how this question is phrased, like are we 68 00:04:36,920 --> 00:04:39,440 Speaker 1: getting new merch? I love it. I love it. Thank 69 00:04:39,480 --> 00:04:43,000 Speaker 1: you for rocking and like being a locomode and like 70 00:04:43,080 --> 00:04:45,040 Speaker 1: feeling like you're part of a community because you are 71 00:04:45,160 --> 00:04:50,040 Speaker 1: so thank you. Um next question, well, this is, like, 72 00:04:50,360 --> 00:04:52,880 Speaker 1: you know, not something that we've experienced, but let's talk 73 00:04:52,880 --> 00:04:57,120 Speaker 1: about it. So any advice for locas graduating the university 74 00:04:57,200 --> 00:05:01,679 Speaker 1: or undergrad in a pandemic? Oh man, this is tough. 75 00:05:02,400 --> 00:05:06,360 Speaker 1: This is tough. I mean, I would say, find some 76 00:05:06,480 --> 00:05:10,920 Speaker 1: way to celebrate your accomplishment, because truly, to be able 77 00:05:11,360 --> 00:05:15,080 Speaker 1: to get through your studies and graduate in the circumstances 78 00:05:15,160 --> 00:05:18,840 Speaker 1: that we're in, like, honestly, that's a major accomplishment. So 79 00:05:18,920 --> 00:05:24,160 Speaker 1: even though we might not be seeing big graduation parties 80 00:05:24,320 --> 00:05:28,440 Speaker 1: or the traditional methods of celebrating, you know, find a 81 00:05:28,480 --> 00:05:32,479 Speaker 1: way to celebrate yourself because it's a big deal. And congratulations. 82 00:05:32,560 --> 00:05:36,520 Speaker 1: And I'm sorry because this is shitty. Yeah, I second that. 83 00:05:36,720 --> 00:05:39,960 Speaker 1: I want to say, like I've second everything that Mala said, 84 00:05:40,000 --> 00:05:42,200 Speaker 1: And I also want to add, like, I know it's 85 00:05:42,240 --> 00:05:46,120 Speaker 1: typical or customary to like have a photo shoot for graduates. 86 00:05:46,240 --> 00:05:49,520 Speaker 1: I didn't have one. That's something I regret. I regret, um, 87 00:05:49,520 --> 00:05:52,640 Speaker 1: but I definitely say, like book a shoot, work with 88 00:05:52,680 --> 00:05:55,120 Speaker 1: a photographer that you like, or like, if that's not 89 00:05:55,160 --> 00:05:58,520 Speaker 1: in your budget, like have your friend take photos of you, Uh, 90 00:05:58,680 --> 00:06:01,720 Speaker 1: make it cute, make it and make it festive so 91 00:06:01,720 --> 00:06:04,800 Speaker 1: that you can you know, commemorate and share photos with 92 00:06:04,839 --> 00:06:07,800 Speaker 1: your friends and family. Um, since you won't be able 93 00:06:07,839 --> 00:06:14,719 Speaker 1: to have an in person graduation. So yeah, sorry about that. Sorry, 94 00:06:17,080 --> 00:06:22,800 Speaker 1: it really is. Don sound sarcastic. No, I'm really sorry, 95 00:06:23,240 --> 00:06:27,080 Speaker 1: not at all. I'm like really sorry. That is shitty. 96 00:06:27,240 --> 00:06:31,080 Speaker 1: It's shitty. Um, it's really awful. And like I think 97 00:06:31,120 --> 00:06:34,039 Speaker 1: every year we get questions about graduation, you know, the 98 00:06:34,080 --> 00:06:36,000 Speaker 1: whole thing, even though we've been out of school now 99 00:06:36,040 --> 00:06:38,919 Speaker 1: for like quite a while. But this is like, you know, 100 00:06:39,120 --> 00:06:42,920 Speaker 1: newfound for everybody you know, high school graduates, undergrad graduates 101 00:06:43,040 --> 00:06:47,040 Speaker 1: graduating without a ceremony, so you know, hugs to y'all. 102 00:06:47,279 --> 00:06:50,360 Speaker 1: Find a way to make it cute and celebrate. Yeah, 103 00:06:50,400 --> 00:06:53,479 Speaker 1: and you know, I would say to, like, don't feel 104 00:06:53,520 --> 00:06:57,200 Speaker 1: bad about giving yourself the break after college is done. 105 00:06:57,360 --> 00:07:00,919 Speaker 1: Like if that break is three month, six months a 106 00:07:01,000 --> 00:07:05,080 Speaker 1: year and whatever that means for you. School for me 107 00:07:05,240 --> 00:07:08,640 Speaker 1: was super draining and really exhausting, and I needed, like 108 00:07:09,080 --> 00:07:14,400 Speaker 1: to heal after I graduated because it's a lot of work. 109 00:07:14,440 --> 00:07:17,640 Speaker 1: It's it's asking a lot of a person, right, So 110 00:07:17,880 --> 00:07:20,760 Speaker 1: I would say to like, give yourself some time to 111 00:07:20,920 --> 00:07:27,600 Speaker 1: just recover, because yeah, yeah, I second that. I second that. Um, 112 00:07:27,680 --> 00:07:30,640 Speaker 1: so much of our identity I think is surrounded around 113 00:07:31,280 --> 00:07:34,400 Speaker 1: these different titles, right, like being a student than being 114 00:07:34,440 --> 00:07:37,160 Speaker 1: an employee. And so when you lose that sense of 115 00:07:37,200 --> 00:07:39,080 Speaker 1: identity of like when you graduate and you're like, oh 116 00:07:39,120 --> 00:07:41,040 Speaker 1: my god, I'm no longer a student, I think it's 117 00:07:41,480 --> 00:07:44,720 Speaker 1: it's really hard to adjust. So yeah, I agree, definitely 118 00:07:44,720 --> 00:07:48,400 Speaker 1: take your time do something that you like, find a 119 00:07:48,400 --> 00:07:50,160 Speaker 1: new hobby. I feel like we always say that find 120 00:07:50,160 --> 00:07:54,040 Speaker 1: a new hobby, but it's true, Like finding a new hobby, 121 00:07:54,080 --> 00:07:57,400 Speaker 1: like do something cute, like do something that you didn't 122 00:07:57,440 --> 00:08:01,000 Speaker 1: have time to do because you were literally studying or 123 00:08:01,040 --> 00:08:03,720 Speaker 1: in class or working multiple jobs to get through school, 124 00:08:03,800 --> 00:08:09,760 Speaker 1: you know, so like literally do something just for yourself. Yeah. 125 00:08:09,800 --> 00:08:14,200 Speaker 1: There's so many other things too that we could say, UM, 126 00:08:14,840 --> 00:08:17,400 Speaker 1: but I feel like that covers. I think that's good. 127 00:08:17,440 --> 00:08:19,440 Speaker 1: I think we gave them wisdom. I think you guys 128 00:08:19,480 --> 00:08:23,320 Speaker 1: will be okay now. I think that I think we've 129 00:08:23,360 --> 00:08:27,760 Speaker 1: provided many nuggets here. Okay, So this is next and 130 00:08:27,840 --> 00:08:31,360 Speaker 1: final question. Um is a d M from a listener, 131 00:08:31,800 --> 00:08:35,640 Speaker 1: and I'm going to read it to y'all. So, she says, 132 00:08:36,120 --> 00:08:40,840 Speaker 1: my housemate, she's a childhood friend and we've talked about 133 00:08:40,840 --> 00:08:44,120 Speaker 1: it multiple times, but her cleanliness has not improved over 134 00:08:44,160 --> 00:08:46,880 Speaker 1: the last eight months we've lived together. Are Lisa is 135 00:08:46,960 --> 00:08:49,000 Speaker 1: up in July and I have to tell her I'm 136 00:08:49,000 --> 00:08:51,960 Speaker 1: not renewing it. I can't live with her. She has 137 00:08:52,000 --> 00:08:55,120 Speaker 1: me out here acting like alnia and cleaning up after her. 138 00:08:55,520 --> 00:08:57,640 Speaker 1: I want to preserve our friendship and I know I 139 00:08:57,720 --> 00:08:59,640 Speaker 1: just have to do it. And it's not that deep, 140 00:09:00,040 --> 00:09:04,680 Speaker 1: don't I would appreciate any and all advice. I love y'all. Okay, 141 00:09:04,720 --> 00:09:10,000 Speaker 1: this is great. I mean, you know, like she could 142 00:09:10,040 --> 00:09:15,200 Speaker 1: be she could be dealing with like some ship that 143 00:09:15,440 --> 00:09:18,400 Speaker 1: you know, maybe she's depressed, maybe she's used to people 144 00:09:18,440 --> 00:09:20,760 Speaker 1: cleaning up after her, maybe she's never really had to 145 00:09:20,800 --> 00:09:25,600 Speaker 1: clean up after herself. But regardless of what the what 146 00:09:25,640 --> 00:09:29,520 Speaker 1: the reasons behind her behavior are, I think it's super 147 00:09:29,640 --> 00:09:33,760 Speaker 1: valid to move on and move out if it makes 148 00:09:33,960 --> 00:09:38,439 Speaker 1: living for you uncomfortable. Like I think that that's fair. 149 00:09:38,679 --> 00:09:41,840 Speaker 1: And I don't know this person, so it makes it 150 00:09:41,960 --> 00:09:45,280 Speaker 1: hard to give advice on how to approach because everyone 151 00:09:45,360 --> 00:09:48,640 Speaker 1: can respond so differently to this type of thing. But 152 00:09:49,040 --> 00:09:52,640 Speaker 1: I would say just you know, like just keep it 153 00:09:53,200 --> 00:09:57,000 Speaker 1: cute and keep it short and keep it like I'm 154 00:09:57,080 --> 00:10:02,760 Speaker 1: just moving on to a different situation. You know, I 155 00:10:02,800 --> 00:10:05,240 Speaker 1: don't know what would you do they also in this situation, 156 00:10:05,360 --> 00:10:08,760 Speaker 1: Like would you tell this person like why you're no 157 00:10:08,800 --> 00:10:10,839 Speaker 1: longer living with them? Would you like to tell them 158 00:10:10,840 --> 00:10:16,440 Speaker 1: it's because you're messy? I feel like I don't know. 159 00:10:16,559 --> 00:10:19,560 Speaker 1: I mean, I guess this is hard because I've lived 160 00:10:19,559 --> 00:10:21,960 Speaker 1: with messy people that weren't my friends. So it's like 161 00:10:22,240 --> 00:10:24,200 Speaker 1: it's just easier to pick up and go or like, 162 00:10:24,240 --> 00:10:27,320 Speaker 1: you know, it's a temporary situation. Um, this is like 163 00:10:27,400 --> 00:10:32,000 Speaker 1: during my undergrad but with a friend, like, it's kind 164 00:10:32,040 --> 00:10:33,880 Speaker 1: of you want to find that balance of like, well, 165 00:10:33,920 --> 00:10:35,240 Speaker 1: I've already told you, so I don't want to be 166 00:10:35,240 --> 00:10:38,280 Speaker 1: passive aggressive and lie and say like you know it's 167 00:10:38,320 --> 00:10:41,640 Speaker 1: because X, Y and Z, when clearly it's probably they 168 00:10:41,640 --> 00:10:45,640 Speaker 1: probably already know it's because of their cleanliness or lack thereof, UM. 169 00:10:45,720 --> 00:10:47,240 Speaker 1: But at the same time, if you don't want to 170 00:10:47,320 --> 00:10:49,280 Speaker 1: damage the friendship, it's kind of like, well, I've already 171 00:10:49,280 --> 00:10:52,960 Speaker 1: told you once nothing's changed, so let me just move 172 00:10:53,080 --> 00:10:55,839 Speaker 1: myself and get out of that situation. So I think 173 00:10:55,880 --> 00:10:58,600 Speaker 1: it's going to be like a balancing act of I 174 00:10:58,640 --> 00:11:02,760 Speaker 1: think maybe not aiming the person right, because clearly you're 175 00:11:02,760 --> 00:11:04,520 Speaker 1: going to move out, You're gonna move out, you're gonna 176 00:11:04,520 --> 00:11:07,600 Speaker 1: move on from that, So maybe not shaming them, but 177 00:11:07,720 --> 00:11:09,800 Speaker 1: maybe just being clear that like you need your own 178 00:11:09,800 --> 00:11:13,480 Speaker 1: space and you need UM. I don't know if living 179 00:11:13,520 --> 00:11:15,640 Speaker 1: alone is an option, but like maybe that's how you 180 00:11:15,679 --> 00:11:17,400 Speaker 1: can phrase it, like you're just ready to live on 181 00:11:17,440 --> 00:11:21,520 Speaker 1: your own. Yeah. Yeah, I think it definitely depends on 182 00:11:21,640 --> 00:11:24,800 Speaker 1: what you want your friendship with this person to look 183 00:11:24,840 --> 00:11:28,800 Speaker 1: like after the move will probably dictate like how it's 184 00:11:28,800 --> 00:11:32,040 Speaker 1: approached honestly. Like if it were me, I would probably 185 00:11:32,080 --> 00:11:34,800 Speaker 1: just you know, I just kind of want to live 186 00:11:34,840 --> 00:11:38,480 Speaker 1: by myself for a little bit, or I just I 187 00:11:38,520 --> 00:11:46,439 Speaker 1: don't know. That's hard, but I would say like honesty 188 00:11:46,600 --> 00:11:50,680 Speaker 1: is also very good. Like transparency can be helpful because 189 00:11:50,720 --> 00:11:54,200 Speaker 1: this person might ask you, you know, well, is there 190 00:11:54,280 --> 00:12:01,080 Speaker 1: something wrong, like I do something? Yeah, uh, that is 191 00:12:01,160 --> 00:12:04,079 Speaker 1: so tough. This is a tough situation. But I'm glad 192 00:12:04,120 --> 00:12:06,840 Speaker 1: you have you recognize your needs and like you're you're 193 00:12:06,840 --> 00:12:09,920 Speaker 1: willing to not renew the lease and like your your 194 00:12:09,960 --> 00:12:14,520 Speaker 1: firm on that. So that's good. Yeah, prioritize yourself, prioritize 195 00:12:14,559 --> 00:12:18,319 Speaker 1: your needs and your mental health and yeah, you're living situation. 196 00:12:19,000 --> 00:12:22,280 Speaker 1: But it's definitely stressful. Yeah, like just envision what a 197 00:12:22,320 --> 00:12:24,200 Speaker 1: new space is going to look like. I just like 198 00:12:24,320 --> 00:12:30,079 Speaker 1: hold onto that image during stressful times. Good luck, Yes girl, 199 00:12:30,559 --> 00:12:33,679 Speaker 1: good luck. Thanks for listening, Thanks for submitting your question 200 00:12:36,000 --> 00:12:40,199 Speaker 1: the stress the stress um and speaking of stress, the 201 00:12:40,240 --> 00:12:44,520 Speaker 1: topic the main the government of today's Got Beat the 202 00:12:44,559 --> 00:12:47,240 Speaker 1: Law is a little bit stressful. We are talking about 203 00:12:47,559 --> 00:12:51,120 Speaker 1: fake Tina's and this can kind of be lumped in 204 00:12:51,400 --> 00:12:55,959 Speaker 1: as a weird things white women did this week this year, 205 00:12:56,160 --> 00:13:01,199 Speaker 1: this millennia option um fake as a k A. A 206 00:13:01,320 --> 00:13:06,280 Speaker 1: fake Latina, someone who was not a descendant of Latin 207 00:13:06,360 --> 00:13:12,800 Speaker 1: America in some way, shape or form, dawning some Latin 208 00:13:13,360 --> 00:13:16,920 Speaker 1: costume and taking on the identity. That's what we're defining 209 00:13:16,920 --> 00:13:19,040 Speaker 1: as a fake Tina. We're just going to run through 210 00:13:19,080 --> 00:13:22,520 Speaker 1: some examples because we noticed there's a trend. There's so 211 00:13:22,559 --> 00:13:26,280 Speaker 1: many of them in so many different iterations that it 212 00:13:26,360 --> 00:13:30,760 Speaker 1: calls for an episode, not necessarily doing an exhaustive case 213 00:13:30,760 --> 00:13:33,280 Speaker 1: study of each person, but we're just going to kind 214 00:13:33,280 --> 00:14:22,480 Speaker 1: of run through them and of it. And yeah, let's 215 00:14:22,480 --> 00:14:26,480 Speaker 1: get started with I think this person or like story 216 00:14:26,560 --> 00:14:28,560 Speaker 1: broke like during the summer. It's kind of hard to 217 00:14:28,560 --> 00:14:30,800 Speaker 1: tell now with the pandemic what time is like it's 218 00:14:30,880 --> 00:14:33,680 Speaker 1: what time is. But one of the first prominent ones 219 00:14:33,800 --> 00:14:35,880 Speaker 1: that I remember seeing and that why I know what's 220 00:14:35,880 --> 00:14:40,960 Speaker 1: flooding our timeline was the story of Jessica krug A 221 00:14:41,120 --> 00:14:47,840 Speaker 1: k A are formally known as jess La bonvallea cringe 222 00:14:48,280 --> 00:14:55,680 Speaker 1: already form as formerly known as Let's get started, Let's 223 00:14:55,680 --> 00:15:03,840 Speaker 1: talk about her. Yes, So this is woman has allegedly 224 00:15:04,120 --> 00:15:10,800 Speaker 1: and apparently apparently been taking on different like black and 225 00:15:10,960 --> 00:15:17,440 Speaker 1: Afro diasporic identities. Throughout her life. She's a professor or 226 00:15:17,520 --> 00:15:22,720 Speaker 1: was a professor in academic where at George Washington University University, 227 00:15:22,920 --> 00:15:28,960 Speaker 1: teaching you know, Black studies or Africana studies and publishing books. 228 00:15:29,000 --> 00:15:32,920 Speaker 1: But at some point she were shifting from being you know, 229 00:15:33,000 --> 00:15:36,760 Speaker 1: North African, to being African American and then to being 230 00:15:37,560 --> 00:15:41,560 Speaker 1: Afro Latin X and Afro Boriqua was I think the 231 00:15:41,680 --> 00:15:47,320 Speaker 1: final landing place for her. Her facial form, her final form, 232 00:15:47,360 --> 00:15:52,400 Speaker 1: so Jessica Krug just a k a j Hers is 233 00:15:52,400 --> 00:15:56,960 Speaker 1: the combination of black fishing and being a fake Tina 234 00:15:57,080 --> 00:16:03,160 Speaker 1: at the same time. And she got called out basically 235 00:16:03,280 --> 00:16:08,080 Speaker 1: rightfully so rightfully so by a group of professors who 236 00:16:08,120 --> 00:16:12,440 Speaker 1: are after Latina's who had had issues with her. They 237 00:16:12,600 --> 00:16:15,800 Speaker 1: were witnessed to or on the receiving end of like 238 00:16:16,280 --> 00:16:21,720 Speaker 1: aggression from her and like prejudice and bad behavior while 239 00:16:21,880 --> 00:16:27,000 Speaker 1: she was masquerading as after Latina in different contexts apparently 240 00:16:27,080 --> 00:16:31,280 Speaker 1: being super like belligerent towards black women and like uncool 241 00:16:31,320 --> 00:16:37,280 Speaker 1: and really um I think over compensating and so trying 242 00:16:37,320 --> 00:16:40,760 Speaker 1: to be an sort of extreme caricature of like the 243 00:16:40,880 --> 00:16:44,400 Speaker 1: South bronx like her Allegedly her mother was like a 244 00:16:44,480 --> 00:16:48,120 Speaker 1: drug addic prostitute, like this narrative that she created about herself. 245 00:16:48,440 --> 00:16:52,360 Speaker 1: So black women in the academy, you know, began talking 246 00:16:52,400 --> 00:16:55,480 Speaker 1: about these different experiences and came forward and said, um, 247 00:16:55,480 --> 00:17:00,520 Speaker 1: this is not right. Yeah, she was definitely per forming 248 00:17:01,080 --> 00:17:06,320 Speaker 1: like wokeness, being extreme radical like it was very performative. 249 00:17:06,800 --> 00:17:11,879 Speaker 1: She was published, you know, academic author, and she also 250 00:17:11,960 --> 00:17:15,600 Speaker 1: received a ton of accolades. Right she received She was 251 00:17:15,600 --> 00:17:19,680 Speaker 1: a finalist for the Frederick Douglas Prize book prize presented 252 00:17:19,720 --> 00:17:23,800 Speaker 1: by Yale's Guilder Lehrman Center for the Study of Slavery, 253 00:17:23,920 --> 00:17:28,880 Speaker 1: Resistance and Abolition. She also was nominated or a finalist 254 00:17:28,960 --> 00:17:32,720 Speaker 1: for the twenty nineteen Harriet Tubman Book Prize. And she's 255 00:17:32,760 --> 00:17:35,200 Speaker 1: just received a ton of accolades and has really been 256 00:17:35,200 --> 00:17:41,400 Speaker 1: propelled or was propelled forward and questionably hired because of 257 00:17:41,560 --> 00:17:43,960 Speaker 1: not solely for her identity, but because of the work 258 00:17:44,040 --> 00:17:46,480 Speaker 1: she was doing and also the way she positioned herself 259 00:17:46,840 --> 00:17:51,359 Speaker 1: as a Afro Latina or Bodriqua. And it's very cringeing 260 00:17:51,560 --> 00:17:55,440 Speaker 1: to think about all of the opportunities she stole from 261 00:17:55,680 --> 00:18:01,280 Speaker 1: actual after Latina's Bodriqua's Caribbean women that are doing if 262 00:18:01,320 --> 00:18:04,680 Speaker 1: not the same work or better work, you know. And 263 00:18:04,720 --> 00:18:06,840 Speaker 1: so it's that was probably one of the first ones 264 00:18:06,880 --> 00:18:08,600 Speaker 1: that we saw. And then I think it kind of 265 00:18:08,640 --> 00:18:12,199 Speaker 1: just opened up the floodgates for a lot of others. 266 00:18:12,240 --> 00:18:14,520 Speaker 1: And I don't know about you, Mala, but in my 267 00:18:15,080 --> 00:18:19,200 Speaker 1: Chicano Chicana Studies department at UC Santa Barbara, there were 268 00:18:19,240 --> 00:18:22,400 Speaker 1: a couple of fake dinas that I will not name. 269 00:18:23,040 --> 00:18:25,640 Speaker 1: They were not They weren't anyone that I took, like, 270 00:18:25,760 --> 00:18:29,000 Speaker 1: I didn't take any classes with them, but they were around. 271 00:18:29,560 --> 00:18:34,320 Speaker 1: People talked about them. People knew, like, this person is 272 00:18:34,880 --> 00:18:41,280 Speaker 1: very white, claims this this chekana maxicana identity, you know, 273 00:18:41,600 --> 00:18:47,399 Speaker 1: is white skin, blue eyes, performing cheek, you know, some 274 00:18:47,480 --> 00:18:52,359 Speaker 1: kind of chikana identity, wearing beagles, with the galo aesthetic, 275 00:18:52,480 --> 00:18:57,840 Speaker 1: the whole thing, right, And no, it's like you like I, 276 00:18:58,040 --> 00:19:00,000 Speaker 1: they weren't. They were my peers. I was a student, 277 00:19:00,000 --> 00:19:02,399 Speaker 1: didn't write, but I had friends that were graduate students, 278 00:19:02,440 --> 00:19:04,680 Speaker 1: and they would tell me about these things that would 279 00:19:04,680 --> 00:19:07,840 Speaker 1: happen in in their cohort or in their in their seminars. 280 00:19:07,880 --> 00:19:11,680 Speaker 1: And so, you know, I think if if you've been 281 00:19:11,680 --> 00:19:14,679 Speaker 1: in academia, right, I haven't been to grad school, but 282 00:19:14,680 --> 00:19:17,719 Speaker 1: I was in undergrad but I've I've definitely seen the 283 00:19:17,720 --> 00:19:20,400 Speaker 1: fake tinas around, so they definitely exist, and I think 284 00:19:20,400 --> 00:19:23,719 Speaker 1: that this one open the floodgates for a ton of 285 00:19:23,720 --> 00:19:27,520 Speaker 1: others that we're going to talk about on this episode. Wow, 286 00:19:27,840 --> 00:19:31,520 Speaker 1: that phenomenon that you just described is so wild. Well, 287 00:19:31,560 --> 00:19:34,320 Speaker 1: we didn't have Chicago Studies at Tufts, so there was that, 288 00:19:35,200 --> 00:19:38,200 Speaker 1: but also bought Us is here and he's like if 289 00:19:38,240 --> 00:19:41,000 Speaker 1: you hear pop Us, he is on top of me 290 00:19:41,160 --> 00:19:43,800 Speaker 1: as we record. He will not let me rest because 291 00:19:43,800 --> 00:19:46,360 Speaker 1: he's obsessed with me, and whenever I'm on my computer 292 00:19:46,480 --> 00:19:50,600 Speaker 1: or my phone, he like is insanely jealous. So we 293 00:19:50,600 --> 00:19:53,800 Speaker 1: didn't have Chicago studies at Tesla, that wasn't so much 294 00:19:53,840 --> 00:19:57,520 Speaker 1: of a thing. But there's I think to like these 295 00:19:57,520 --> 00:20:03,240 Speaker 1: are not there's I think levels right because for example, 296 00:20:03,520 --> 00:20:08,040 Speaker 1: within Latini that specifically, there's been so many conversations and 297 00:20:08,080 --> 00:20:11,040 Speaker 1: a lot of learning and learning about like, Okay, you 298 00:20:11,080 --> 00:20:17,040 Speaker 1: can have indigenous ancestry, African ancestry, but not present as 299 00:20:17,040 --> 00:20:20,440 Speaker 1: a black or Indigenous, and there's a difference between acknowledging 300 00:20:21,160 --> 00:20:27,600 Speaker 1: mixed nous in your actual heritage versus claiming you know, 301 00:20:27,760 --> 00:20:32,320 Speaker 1: Afro Latin X Indigenous. That's not what's going on with 302 00:20:32,359 --> 00:20:36,840 Speaker 1: these women. These are like white Anglo sax And Protestant 303 00:20:37,080 --> 00:20:44,000 Speaker 1: women who are taking on uh Afro Latin Black of 304 00:20:44,080 --> 00:20:49,159 Speaker 1: Latin American mestiza identity somehow or another that they have 305 00:20:49,520 --> 00:20:54,800 Speaker 1: zero connection to. And that is where the problem lies, 306 00:20:55,560 --> 00:20:59,960 Speaker 1: right and not only claiming the identities, but winning prizes 307 00:21:00,119 --> 00:21:04,760 Speaker 1: is which come with money and a claim, and accolades 308 00:21:04,880 --> 00:21:10,720 Speaker 1: and especially in academia, are really important in propelling people 309 00:21:10,840 --> 00:21:14,760 Speaker 1: towards things like tenure. And we know that the major 310 00:21:14,840 --> 00:21:21,200 Speaker 1: institutions do not give tenure to professors of color, to 311 00:21:21,600 --> 00:21:25,439 Speaker 1: Latin X, to black professors. We've seen it on Twitter. 312 00:21:25,560 --> 00:21:28,879 Speaker 1: The professors tell us, you know, I didn't realize Cornell 313 00:21:28,920 --> 00:21:32,399 Speaker 1: West does not have tenure at Harvard. Oh should? I 314 00:21:32,440 --> 00:21:35,520 Speaker 1: didn't know that either? What Cornel West does not have tenure? 315 00:21:35,640 --> 00:21:40,120 Speaker 1: And apparently he's you know, applied and pursuited and he's 316 00:21:40,240 --> 00:21:44,320 Speaker 1: he's been denied and they've you know, there are others 317 00:21:45,440 --> 00:21:48,840 Speaker 1: and so here you have this woman who is a 318 00:21:48,840 --> 00:21:52,000 Speaker 1: white Anglo Saxon Protestant woman who is a white woman well, actually, 319 00:21:52,040 --> 00:21:54,120 Speaker 1: I don't know if she's Protestant. I'll take that back. 320 00:21:54,160 --> 00:21:55,520 Speaker 1: I don't know if she's a loss. But she's a 321 00:21:55,520 --> 00:22:00,240 Speaker 1: white lady, an American white lady. She's definitely a white woman. Um. 322 00:22:00,240 --> 00:22:02,880 Speaker 1: And I want to say, like I had a professor 323 00:22:02,920 --> 00:22:05,480 Speaker 1: in black studies. He's like renowned in his field. His 324 00:22:05,560 --> 00:22:08,439 Speaker 1: name is George Lips. It's he's a white man, and 325 00:22:08,600 --> 00:22:13,080 Speaker 1: he did his job so well. And so my point 326 00:22:13,160 --> 00:22:15,159 Speaker 1: is like, you can be a white woman, or you 327 00:22:15,200 --> 00:22:19,160 Speaker 1: can be a white person and study you know what 328 00:22:19,200 --> 00:22:22,400 Speaker 1: you're studying, and have these degrees and do this research 329 00:22:22,800 --> 00:22:27,639 Speaker 1: ethically respectfully all of that. There's no need to perform 330 00:22:28,240 --> 00:22:31,879 Speaker 1: latin eas right and really reduce it to a caricature, 331 00:22:32,119 --> 00:22:36,440 Speaker 1: a trope, and steal opportunities from other people, from other women, 332 00:22:36,480 --> 00:22:41,080 Speaker 1: other Latinas after Latina's black women. Um. And so it's 333 00:22:41,200 --> 00:22:44,080 Speaker 1: very cringe e And we have lots of thoughts about it, 334 00:22:44,200 --> 00:22:46,119 Speaker 1: you know, and other people do. We are not the 335 00:22:46,160 --> 00:22:48,560 Speaker 1: only ones. There are lots of women, a lot of 336 00:22:48,600 --> 00:22:50,960 Speaker 1: black women, a lot of after Latinas on the internet 337 00:22:51,000 --> 00:22:54,280 Speaker 1: on Twitter especially talking about it. Yeah, and so if 338 00:22:54,280 --> 00:22:57,000 Speaker 1: you want to learn more about just la A k 339 00:22:57,240 --> 00:23:00,399 Speaker 1: A Jessica Krug. You can read it out her in 340 00:23:00,440 --> 00:23:03,480 Speaker 1: the cut, Historian Jessica Craig admits to posing as a 341 00:23:03,520 --> 00:23:07,080 Speaker 1: black woman. You can also just type in Jessica Kraig 342 00:23:07,119 --> 00:23:10,800 Speaker 1: or Jessla Bomballera into your Twitter search bar and it'll 343 00:23:10,800 --> 00:23:14,200 Speaker 1: all come flooding. She's not the only one. There are more. 344 00:23:14,280 --> 00:23:16,240 Speaker 1: And what's interesting to me is how many of these 345 00:23:16,280 --> 00:23:19,480 Speaker 1: are women. We're only talking about women today because I 346 00:23:19,520 --> 00:23:22,600 Speaker 1: think they have gotten the most attention and the most heat, 347 00:23:22,800 --> 00:23:25,160 Speaker 1: and they're the ones that I've seen get called out. 348 00:23:25,240 --> 00:23:28,960 Speaker 1: There was another uh an African American man who had 349 00:23:29,040 --> 00:23:32,359 Speaker 1: been posing as Afro Cuban. We need to look up 350 00:23:32,400 --> 00:23:36,760 Speaker 1: his name, but he also um was called out post 351 00:23:36,840 --> 00:23:40,960 Speaker 1: mortem after he died. His family, his family from Detroit, 352 00:23:41,680 --> 00:23:45,399 Speaker 1: came out and said, he's not an immigrant from Cuba. 353 00:23:45,520 --> 00:23:48,400 Speaker 1: He's a black man from Detroit. And he had published 354 00:23:48,440 --> 00:23:52,159 Speaker 1: books and you know, established a career based on this 355 00:23:52,200 --> 00:23:58,560 Speaker 1: Cuban identity. Interestingly enough, he was also a professor lecturer 356 00:23:58,600 --> 00:24:03,160 Speaker 1: at George Washington Universe City as well. So Aio is 357 00:24:03,280 --> 00:24:08,040 Speaker 1: the assumed name, the pseudonym that this individual took to 358 00:24:08,200 --> 00:24:12,560 Speaker 1: basically take on like an Afro Cuban immigrant identity, publishing 359 00:24:12,600 --> 00:24:16,840 Speaker 1: books and uh like you mentioned also teaching at g 360 00:24:17,160 --> 00:24:20,760 Speaker 1: W George Washington University. So I don't know what's going 361 00:24:20,880 --> 00:24:23,920 Speaker 1: on at g W at George Washington University where they're 362 00:24:24,000 --> 00:24:28,600 Speaker 1: hiring these people specifically in this Afro Latin X space. 363 00:24:29,119 --> 00:24:31,760 Speaker 1: I don't know. It's there's a thread, there's something going 364 00:24:31,800 --> 00:24:36,119 Speaker 1: on there requires further investigation, I think. I mean, it 365 00:24:36,200 --> 00:24:38,760 Speaker 1: makes me think and we know this to be true, right, 366 00:24:38,800 --> 00:24:41,359 Speaker 1: but I'm like, the threat has to be that these 367 00:24:42,119 --> 00:24:46,000 Speaker 1: um hiring committees are probably all white people. I mean 368 00:24:46,080 --> 00:24:51,120 Speaker 1: that's what I would think. Yeah, yeah, And I think 369 00:24:51,200 --> 00:24:56,639 Speaker 1: for them there's a combination of yeah, it is true, 370 00:24:56,760 --> 00:25:00,000 Speaker 1: Latin X people come in all shapes and sizes and shape, 371 00:25:00,680 --> 00:25:03,800 Speaker 1: and how do white people who are not of the 372 00:25:03,880 --> 00:25:10,080 Speaker 1: Latin X experience how do white folks gate keep or 373 00:25:10,760 --> 00:25:15,439 Speaker 1: or gauge or assess for authenticity? Is it there? Like? 374 00:25:15,480 --> 00:25:17,720 Speaker 1: How how can that be done? Is it their job? 375 00:25:18,119 --> 00:25:20,919 Speaker 1: It also begs the question why aren't there more people 376 00:25:20,920 --> 00:25:24,920 Speaker 1: of color in the room and involved in the hiring 377 00:25:24,960 --> 00:25:29,320 Speaker 1: process to begin with? Because would these things be happening 378 00:25:29,920 --> 00:25:35,040 Speaker 1: if there were more POC in academia? Yeah? Absolutely, I 379 00:25:35,119 --> 00:25:40,840 Speaker 1: second that alright there. Next on the list we have 380 00:25:41,960 --> 00:25:50,840 Speaker 1: Ladia Hilaria Ilaria, Ladia Baldwin, a white woman that claimed 381 00:25:51,080 --> 00:25:57,080 Speaker 1: Spanish ancestry, which we know is European, but she was 382 00:25:57,359 --> 00:26:04,040 Speaker 1: still included in a ton of Latin x press, you know, media, 383 00:26:04,480 --> 00:26:08,920 Speaker 1: the whole thing, because lat x media loves to associate 384 00:26:08,960 --> 00:26:12,040 Speaker 1: themselves with Spain, even though Spain does not claim us. 385 00:26:12,560 --> 00:26:17,160 Speaker 1: No no, I mean we can kind of. We will 386 00:26:17,240 --> 00:26:20,840 Speaker 1: be talking about Rosalia a little bit because she's also 387 00:26:21,000 --> 00:26:27,119 Speaker 1: somebody who tows that Spaniard Hispanic adjacent enough to Latin 388 00:26:27,280 --> 00:26:31,480 Speaker 1: x and and she's she's in there. But with Elaia 389 00:26:32,160 --> 00:26:36,600 Speaker 1: is so funny to me because people have been posting 390 00:26:36,760 --> 00:26:40,760 Speaker 1: her interviews and stuff from throughout the years where she 391 00:26:41,000 --> 00:26:44,240 Speaker 1: pretends not to know like English words for things like 392 00:26:44,720 --> 00:26:49,840 Speaker 1: how do you say cucumber? And it's like, girl, you're 393 00:26:49,880 --> 00:26:54,600 Speaker 1: from You're from Massachusetts, Like you know what the word 394 00:26:54,720 --> 00:26:58,159 Speaker 1: is for cucumber? Why are you acting like you don't 395 00:26:58,760 --> 00:27:01,840 Speaker 1: as if English is your second language because it's not. 396 00:27:02,640 --> 00:27:05,280 Speaker 1: And there was another video that they posted where her 397 00:27:05,359 --> 00:27:09,359 Speaker 1: mom who is and these are these people are the 398 00:27:09,400 --> 00:27:13,440 Speaker 1: definition of of wasps right, They truly are their East 399 00:27:13,440 --> 00:27:17,480 Speaker 1: Coasters their New Englanders and her mom is like an academic, 400 00:27:18,040 --> 00:27:21,200 Speaker 1: you know who like presents papers on things. And they 401 00:27:21,280 --> 00:27:25,240 Speaker 1: showed this video of hilarious hilarious mom, and hilarious mom 402 00:27:25,560 --> 00:27:28,960 Speaker 1: is just why does all get out like English speaking, 403 00:27:29,440 --> 00:27:32,480 Speaker 1: you know, as it gets and she's talking about her 404 00:27:32,560 --> 00:27:37,280 Speaker 1: kids and she pauses before she says Hilatia's name because 405 00:27:37,320 --> 00:27:40,800 Speaker 1: it's clearly not natural to her and she had to 406 00:27:40,880 --> 00:27:45,240 Speaker 1: stop herself and like, remember, oh yeah, Hillary likes to 407 00:27:45,280 --> 00:27:52,720 Speaker 1: be called Hilatia dead. Oh my god, it's screaming, oh, 408 00:27:52,840 --> 00:27:56,840 Speaker 1: oh my god, that is so embarrassing. First of all, um. 409 00:27:57,080 --> 00:27:59,439 Speaker 1: Second of all, I think one of the things like 410 00:27:59,520 --> 00:28:04,159 Speaker 1: con constantly ask myself when these things happen, When we 411 00:28:04,200 --> 00:28:09,520 Speaker 1: see the Latia, we see the Rachel Dolzols, we see 412 00:28:09,520 --> 00:28:14,520 Speaker 1: the Jessica Krug, It's like, how are these lies able 413 00:28:14,680 --> 00:28:19,600 Speaker 1: to persist for so long? And I constantly asked myself 414 00:28:19,600 --> 00:28:22,480 Speaker 1: that because it tells me you really have to cut 415 00:28:22,560 --> 00:28:26,440 Speaker 1: herself off from people to continue this lie, because you're 416 00:28:26,480 --> 00:28:29,440 Speaker 1: living in a falsehood. Maybe you don't, maybe these people 417 00:28:29,440 --> 00:28:32,400 Speaker 1: don't have any family, but clearly Laudia did, Oh my god, 418 00:28:32,440 --> 00:28:41,480 Speaker 1: clearly Hilary did. I'm even saying Latia. Clearly, Hilary, Hilaria, 419 00:28:41,680 --> 00:28:44,880 Speaker 1: whatever her name is, right, Clearly she had family. Both 420 00:28:44,880 --> 00:28:48,600 Speaker 1: of her parents were professors. They have a home in Spain, 421 00:28:48,760 --> 00:28:51,360 Speaker 1: whichever country she says, I mean, whichever region of Spain 422 00:28:51,400 --> 00:28:54,320 Speaker 1: she says she's from. Um, I can't recall it the moment. 423 00:28:54,640 --> 00:28:59,760 Speaker 1: So there's something. So there is some connection, but she 424 00:28:59,840 --> 00:29:02,520 Speaker 1: was I'm born there, it's not from there, um. And 425 00:29:02,560 --> 00:29:05,120 Speaker 1: I think that this just raises the question of, like 426 00:29:05,960 --> 00:29:08,440 Speaker 1: the falsehood that is Latini, that the right that we 427 00:29:08,480 --> 00:29:14,880 Speaker 1: continue to challenge and question um that we well, not us, 428 00:29:15,280 --> 00:29:17,520 Speaker 1: but well, I mean as a whole right, as a culture, 429 00:29:17,520 --> 00:29:22,240 Speaker 1: as a society, that we continue to put these Spaniards 430 00:29:22,320 --> 00:29:26,800 Speaker 1: in positions of as gatekeepers, are not even gatekeepers as 431 00:29:26,800 --> 00:29:30,360 Speaker 1: representations of Latini. That you know, raises the question of, 432 00:29:30,400 --> 00:29:33,800 Speaker 1: like we continue to do this and at the same 433 00:29:33,840 --> 00:29:39,440 Speaker 1: time deny black Latinos after Latinos exist, right, And so 434 00:29:39,560 --> 00:29:44,320 Speaker 1: it's just this like constant tension of like white supremacy 435 00:29:44,880 --> 00:29:49,440 Speaker 1: in Latini. That yeah, there's so much to it because 436 00:29:50,160 --> 00:29:57,000 Speaker 1: like people are very happy to embrace a white woman 437 00:29:57,600 --> 00:30:02,760 Speaker 1: as Latina, like very open arms. I was listening to 438 00:30:03,000 --> 00:30:07,720 Speaker 1: like I wanted to listen to um like an Olivia 439 00:30:07,800 --> 00:30:10,800 Speaker 1: Newton John like Spotify like moment like, I was like, 440 00:30:10,840 --> 00:30:14,160 Speaker 1: give me all of the ballads. And then I think 441 00:30:14,960 --> 00:30:17,680 Speaker 1: I'm so pretty from West Side Story comes on, and 442 00:30:17,720 --> 00:30:21,240 Speaker 1: of course Natalie Wood plays a Puerto Rican girl Maria, 443 00:30:22,000 --> 00:30:24,800 Speaker 1: and I hadn't seen West Side Story in such a 444 00:30:24,840 --> 00:30:27,120 Speaker 1: long time. But then I Feel Pretty comes on and 445 00:30:27,200 --> 00:30:31,960 Speaker 1: Natalie Wood is singing in the most horrific Spanish pretend 446 00:30:32,120 --> 00:30:34,920 Speaker 1: accent I have ever heard in my life, and it 447 00:30:35,000 --> 00:30:38,120 Speaker 1: was jarring because I forgot or I guess I hadn't 448 00:30:38,160 --> 00:30:41,640 Speaker 1: noticed before, but it was like, no, this has been 449 00:30:41,640 --> 00:30:44,920 Speaker 1: going on for some time now. That whole cast did 450 00:30:45,000 --> 00:30:50,000 Speaker 1: brown face, with the exception of Moreno you know, yeah, 451 00:30:50,000 --> 00:30:52,320 Speaker 1: it is very cringe e. And I want to go 452 00:30:52,360 --> 00:30:55,240 Speaker 1: back to what you said, mala um Latinos right, the 453 00:30:55,320 --> 00:31:00,480 Speaker 1: Latin community really embracing uh these alleged why people that 454 00:31:00,520 --> 00:31:03,720 Speaker 1: are performing Latina or actual white Latinos right. And I 455 00:31:03,720 --> 00:31:06,600 Speaker 1: want to give um Anya Taylor Joy as an example. 456 00:31:06,680 --> 00:31:11,360 Speaker 1: She was shout out the Queen's gampit lovely actress. Loved 457 00:31:11,400 --> 00:31:14,560 Speaker 1: her performance. But what I noticed is that as as 458 00:31:14,600 --> 00:31:17,480 Speaker 1: soon as um It came out that I don't know 459 00:31:17,520 --> 00:31:19,680 Speaker 1: if she was born in at Hndena, if she has 460 00:31:20,000 --> 00:31:23,960 Speaker 1: Argentine ancestry. I'm not not sure what her ancestry or 461 00:31:24,040 --> 00:31:28,600 Speaker 1: DNA is obviously, but I saw the quickly Latinos were 462 00:31:28,640 --> 00:31:34,760 Speaker 1: claiming her, you know. And what's the common thread, Yeah, 463 00:31:35,120 --> 00:31:41,160 Speaker 1: the whiteness, the whiteness. And another white one is Roussalia, 464 00:31:41,360 --> 00:31:45,480 Speaker 1: who a lot of people have been talking about her esthetics, 465 00:31:46,360 --> 00:31:51,800 Speaker 1: but also of course her foray and and her her 466 00:31:52,080 --> 00:31:56,520 Speaker 1: being very much embraced in the music industry and in 467 00:31:57,840 --> 00:32:02,320 Speaker 1: you know, Latin let's you know, Latin American Latin X 468 00:32:02,960 --> 00:32:08,080 Speaker 1: arts and entertainment that has been interesting to behold. At 469 00:32:08,080 --> 00:32:13,160 Speaker 1: the same time, I like her Flamenco stuff, you know 470 00:32:13,160 --> 00:32:15,840 Speaker 1: what I mean, Like, I like her Flamenco stuff. But 471 00:32:16,640 --> 00:32:21,080 Speaker 1: she is capitalizing on, like, you know, these factors and 472 00:32:21,200 --> 00:32:25,320 Speaker 1: dynamics that we just talked about, especially with regards to because, 473 00:32:25,360 --> 00:32:30,760 Speaker 1: as has been pointed out by folks like, can we 474 00:32:30,920 --> 00:32:35,680 Speaker 1: name the black women who are being put on the 475 00:32:35,760 --> 00:32:40,280 Speaker 1: way Rossalia is being put on? No, we can't at 476 00:32:40,320 --> 00:32:43,000 Speaker 1: this point. And this is where the problem is because 477 00:32:43,000 --> 00:32:45,480 Speaker 1: if they're in a black genre, if there were a 478 00:32:45,520 --> 00:32:48,160 Speaker 1: ton of black women and black artists who were being 479 00:32:48,160 --> 00:32:51,680 Speaker 1: celebrated and put on and get you know, getting deals 480 00:32:51,800 --> 00:32:57,120 Speaker 1: and records and tours and publicity. Rosalia popped onto the scene. 481 00:32:57,800 --> 00:32:59,920 Speaker 1: That would be a different story. But there's an imbalance. 482 00:33:00,720 --> 00:33:05,200 Speaker 1: It wouldn't matter that there's one, right, because there's these 483 00:33:05,200 --> 00:33:09,600 Speaker 1: other black artists that pioneered the genre. I wouldn't matter 484 00:33:09,600 --> 00:33:11,880 Speaker 1: if there was one, right, But no, it's it's the 485 00:33:11,960 --> 00:33:15,040 Speaker 1: j bond Beans, the Bad Funny, it's all of them. 486 00:33:15,040 --> 00:33:17,760 Speaker 1: They're all white, right, And I think like it also 487 00:33:17,800 --> 00:33:21,160 Speaker 1: goes to show that even the I mean the white 488 00:33:21,200 --> 00:33:24,200 Speaker 1: Latinos are the weakest link because they've all collabed with her, 489 00:33:24,360 --> 00:33:28,120 Speaker 1: and I can't name, like any black women that they've 490 00:33:28,120 --> 00:33:30,680 Speaker 1: collabed with. Don't quote me. I may be wrong, but 491 00:33:30,800 --> 00:33:34,480 Speaker 1: I can assume, like, I mean, Bad Bunny had Rosalia 492 00:33:34,680 --> 00:33:39,120 Speaker 1: on SNL with him, which is a huge platform, right, 493 00:33:39,200 --> 00:33:43,640 Speaker 1: And so it just who are we giving the air 494 00:33:43,760 --> 00:33:48,360 Speaker 1: time to write? Who are we giving the all of that? 495 00:33:48,760 --> 00:33:51,600 Speaker 1: I'm losing my momentum. But you get me, truly, and 496 00:33:51,800 --> 00:33:55,960 Speaker 1: and you know, like is right there, Absolutely, there's a 497 00:33:56,000 --> 00:34:00,680 Speaker 1: ton is right there. There's many, There's many, you know, 498 00:34:01,040 --> 00:34:04,960 Speaker 1: Ma Lucca is right there. Ba is right there. Yes, 499 00:34:05,240 --> 00:34:07,440 Speaker 1: there are a lot, There are a lot. Yeah, truly, 500 00:34:07,720 --> 00:34:12,520 Speaker 1: um Rico nasty is Prican. You know all this to say, 501 00:34:12,680 --> 00:34:17,719 Speaker 1: you know, these people are in, are engaging in, or 502 00:34:17,760 --> 00:34:20,760 Speaker 1: have engaged in some type of fake tina or black 503 00:34:20,800 --> 00:34:25,120 Speaker 1: fishing combo behavior in one way or another. Right, We've 504 00:34:25,120 --> 00:34:28,960 Speaker 1: talked about American Dirt and Jeanine Cummins, but we think 505 00:34:29,000 --> 00:34:32,720 Speaker 1: that she's another example because part of the conversation about 506 00:34:33,600 --> 00:34:37,200 Speaker 1: her authoring a story like American Dirt set in Mexico, 507 00:34:37,280 --> 00:34:40,560 Speaker 1: this immigrant narrative was what's the connection to the story 508 00:34:40,680 --> 00:34:43,280 Speaker 1: and and all that, right, like on a macro level. 509 00:34:43,719 --> 00:34:47,279 Speaker 1: And so what came out was Janine having this sort 510 00:34:47,320 --> 00:34:52,680 Speaker 1: of mixed public history of identifying as a white woman 511 00:34:53,280 --> 00:34:55,560 Speaker 1: but then also being like, no, I'm Latin X because 512 00:34:55,640 --> 00:34:59,480 Speaker 1: my grandma was Puerto Rican, right. And we're also received 513 00:34:59,520 --> 00:35:03,600 Speaker 1: a six figure deal for American Dirt, a lot of money, 514 00:35:04,040 --> 00:35:06,880 Speaker 1: lots of money. We have a whole episode on that 515 00:35:06,920 --> 00:35:08,520 Speaker 1: will link that in the show notes. You can go 516 00:35:08,600 --> 00:35:11,040 Speaker 1: back and listen to that. But I mean, the point 517 00:35:11,160 --> 00:35:14,719 Speaker 1: is it's happening at all the levels industry wide. It 518 00:35:14,760 --> 00:35:16,759 Speaker 1: does not matter what industry you're a part of whether 519 00:35:16,800 --> 00:35:21,080 Speaker 1: that be academia, uh in the book industry, publishing industry, 520 00:35:21,440 --> 00:35:25,120 Speaker 1: music and television is happening at all the levels, and 521 00:35:25,160 --> 00:35:28,759 Speaker 1: I think that it will continue. We will continue to 522 00:35:28,800 --> 00:35:33,759 Speaker 1: see more stories of fake Tina's, especially because it's like 523 00:35:34,000 --> 00:35:37,839 Speaker 1: a weird phenomenon where Latinos latin X folks are having 524 00:35:37,880 --> 00:35:42,000 Speaker 1: a moment. But then you also see like studies that 525 00:35:42,120 --> 00:35:48,440 Speaker 1: say Netflix has it's severely under representing Latinos in comparison 526 00:35:48,560 --> 00:35:52,359 Speaker 1: to other people of color, right, And it's a very 527 00:35:52,400 --> 00:35:55,120 Speaker 1: layered conversation. Of course, because Latina that is not a race. 528 00:35:55,200 --> 00:35:58,680 Speaker 1: We know that. Um. So it's just this weird um 529 00:35:58,880 --> 00:36:02,440 Speaker 1: place to be in where Latinos are quote popular Caribbean 530 00:36:02,640 --> 00:36:07,279 Speaker 1: culture is like having a very big moment where non 531 00:36:07,360 --> 00:36:11,680 Speaker 1: Caribbean Latinos folks like from Colombia like Jay Baldwin and 532 00:36:11,760 --> 00:36:18,520 Speaker 1: Maluma Um will use Caribbean Herga will use Caribbean accents, 533 00:36:19,239 --> 00:36:22,120 Speaker 1: and so it's a it's a very um it's a 534 00:36:22,120 --> 00:36:24,160 Speaker 1: weird place to be in. And I want to reference 535 00:36:24,320 --> 00:36:31,279 Speaker 1: Gota because she has done extensive, extensive Twitter threats, She's 536 00:36:31,280 --> 00:36:33,279 Speaker 1: talked about it on her own podcast, so I want 537 00:36:33,280 --> 00:36:36,800 Speaker 1: to link her work and reference everyone or direct everyone 538 00:36:36,880 --> 00:36:40,800 Speaker 1: over there because she has been really pioneering and creating 539 00:36:41,080 --> 00:36:44,520 Speaker 1: the knowledge share about that. So head on over because 540 00:36:44,560 --> 00:36:47,719 Speaker 1: she can talk about that at great length. And one 541 00:36:47,760 --> 00:36:51,839 Speaker 1: example of somebody who's been doing this and getting a 542 00:36:51,960 --> 00:36:57,400 Speaker 1: lot of attention of both the negative and positive honestly 543 00:36:57,960 --> 00:37:04,160 Speaker 1: not Popluso, who is an Argentinean artist. Um, you've probably 544 00:37:04,320 --> 00:37:24,319 Speaker 1: seen her colors videos circulating hip on the hipp It 545 00:37:24,520 --> 00:37:26,880 Speaker 1: is so cringe e and it's weird that she gets 546 00:37:26,920 --> 00:37:28,920 Speaker 1: so much like she does get a lot of praise. 547 00:37:29,280 --> 00:37:31,680 Speaker 1: She gets a lot of praise, and she Grabbly nominated, 548 00:37:31,800 --> 00:37:36,000 Speaker 1: She's Grabby nominated, Latin Grammy nominated. She's literally doing brown face. 549 00:37:36,400 --> 00:37:40,000 Speaker 1: I would say she's also black fishing. Um, she's in 550 00:37:40,600 --> 00:37:45,920 Speaker 1: Argentina and Espana. She has a Spanish accent, puts on 551 00:37:46,040 --> 00:37:48,640 Speaker 1: a Caribbean accent, which is why it sounds so phony 552 00:37:48,680 --> 00:37:51,120 Speaker 1: and awkward. Someone on her team told her that she 553 00:37:51,160 --> 00:37:54,960 Speaker 1: can dance when she cannot, and it's just that is 554 00:37:55,000 --> 00:37:58,680 Speaker 1: like one of the biggest someone on her team, one 555 00:37:58,719 --> 00:38:01,279 Speaker 1: of the biggest sins is that someone was like, yes, 556 00:38:01,360 --> 00:38:05,279 Speaker 1: you're a great dancer, because she does a lot of it, 557 00:38:05,640 --> 00:38:08,319 Speaker 1: and she does her own choreography is what I like, 558 00:38:08,800 --> 00:38:11,400 Speaker 1: it seems like, and she does, and every time she 559 00:38:11,520 --> 00:38:15,480 Speaker 1: comes up on my timeline, I'm like both horrified and amazed, 560 00:38:15,560 --> 00:38:19,760 Speaker 1: like that this person has that big of a platform. 561 00:38:19,800 --> 00:38:22,719 Speaker 1: It's one of those things right where we see it 562 00:38:23,200 --> 00:38:26,800 Speaker 1: over and over and over again. It's very formulaic. Somebody 563 00:38:26,840 --> 00:38:32,919 Speaker 1: does something weird, cringe, e, unlikable, bad, just downright bad, 564 00:38:33,560 --> 00:38:38,840 Speaker 1: and people won't millions of people will hate them into fame. 565 00:38:40,040 --> 00:38:44,680 Speaker 1: I mean, what's her face? Bad? Baby? That catch me outside? 566 00:38:44,719 --> 00:38:50,080 Speaker 1: How about right? You know, hated into in the same 567 00:38:50,400 --> 00:38:54,200 Speaker 1: and start them in millions. And I don't doubt that 568 00:38:54,280 --> 00:38:59,480 Speaker 1: there's a similar phenomenon here because I think her videos 569 00:38:59,520 --> 00:39:03,800 Speaker 1: over the past six months have been circulated so much 570 00:39:04,239 --> 00:39:07,880 Speaker 1: out and people not liking them. But the Internet and 571 00:39:07,960 --> 00:39:11,480 Speaker 1: the algorithm, the numbers and the analytics don't care what 572 00:39:11,520 --> 00:39:14,960 Speaker 1: people are saying, just that they're saying something and that 573 00:39:15,000 --> 00:39:18,760 Speaker 1: it's been scared. So when we drag and we give 574 00:39:18,800 --> 00:39:25,080 Speaker 1: like all this public hate, we're usually boosting. Honestly, after 575 00:39:25,160 --> 00:39:29,799 Speaker 1: that hip hip hop a song I forget, But that's 576 00:39:29,840 --> 00:39:33,360 Speaker 1: like the biggest take, that's like the biggest big you know, 577 00:39:33,440 --> 00:39:35,759 Speaker 1: which is the worst because it's so horrible. It had 578 00:39:35,840 --> 00:39:38,320 Speaker 1: like three or four million views, and I'm like, Mala, 579 00:39:38,400 --> 00:39:41,280 Speaker 1: our community is responsible for this because we were hating 580 00:39:41,280 --> 00:39:43,480 Speaker 1: it so much that we gave it three to four 581 00:39:43,520 --> 00:39:47,600 Speaker 1: million views. Yeah, it's very true. It's very true because 582 00:39:47,640 --> 00:39:51,399 Speaker 1: it's like, of course, on the one hand, we want 583 00:39:51,480 --> 00:39:54,759 Speaker 1: to go see so that we can then talk about it, 584 00:39:54,880 --> 00:39:57,240 Speaker 1: because we do what we do, and we talk about things, 585 00:39:57,280 --> 00:40:00,520 Speaker 1: and we're podcasters and it's literally our job to discuss 586 00:40:00,600 --> 00:40:02,759 Speaker 1: things in the world, so we're going to investigate for 587 00:40:02,800 --> 00:40:06,520 Speaker 1: you all. But it also is like, that's the other 588 00:40:06,600 --> 00:40:11,400 Speaker 1: side of the coin, is do the stuff we actually like? 589 00:40:11,800 --> 00:40:16,560 Speaker 1: Are we watching that and sharing that and launching that 590 00:40:16,920 --> 00:40:20,560 Speaker 1: into into stardom or is it only the stuff we hate? 591 00:40:22,960 --> 00:40:27,799 Speaker 1: It's true watching they hate. Following is real, um, And 592 00:40:27,840 --> 00:40:30,160 Speaker 1: because I don't follow her, but when that she comes 593 00:40:30,200 --> 00:40:32,880 Speaker 1: up in my timeline, like she just did a SATA 594 00:40:32,920 --> 00:40:35,280 Speaker 1: stack cover and oh my god, it was so cringe 595 00:40:35,320 --> 00:40:37,960 Speaker 1: e and I like watch part of it, you know, 596 00:40:38,120 --> 00:40:40,080 Speaker 1: because it's one of those things where it's like you 597 00:40:40,120 --> 00:40:42,879 Speaker 1: can't look away, but you don't want to watch it, 598 00:40:42,960 --> 00:40:45,680 Speaker 1: but you're still watching it. It's so true. It's so 599 00:40:45,760 --> 00:40:48,879 Speaker 1: true because it's like, Okay, what is she up to now? 600 00:40:49,160 --> 00:40:56,319 Speaker 1: Like what did she do? Now? Oh? My god? There 601 00:40:56,360 --> 00:41:03,000 Speaker 1: are more still still so uh Tina Basquez, who is 602 00:41:03,600 --> 00:41:08,000 Speaker 1: a prolific journalist in uh Prism and The Daily Co's, 603 00:41:08,120 --> 00:41:14,480 Speaker 1: wrote about a lawyer the National Lawyer's Guild first Latina 604 00:41:14,560 --> 00:41:22,879 Speaker 1: president allegedly turns out is actually a white woman who 605 00:41:22,920 --> 00:41:28,760 Speaker 1: has pretended to be Latina like her entire professional career 606 00:41:30,760 --> 00:41:37,880 Speaker 1: again um working in like Hispanic serving institutions, getting you know, 607 00:41:38,000 --> 00:41:42,120 Speaker 1: awards and holding titles that are supposed to be for 608 00:41:42,320 --> 00:41:45,600 Speaker 1: Latina as her name is Natasha Alicia or a Bannon 609 00:41:46,840 --> 00:41:50,960 Speaker 1: and uh I highly recommend checking out the article. This 610 00:41:51,000 --> 00:41:53,640 Speaker 1: is also another interesting one because again it begs the 611 00:41:53,719 --> 00:41:58,200 Speaker 1: question like how does the tarade go on for so long? 612 00:41:58,719 --> 00:42:03,400 Speaker 1: How does nobody no or say anything? But then I 613 00:42:03,440 --> 00:42:07,280 Speaker 1: also think, like in the moment, like what would one say? 614 00:42:07,480 --> 00:42:10,000 Speaker 1: Like what you know? It's just kind of been thinking 615 00:42:10,000 --> 00:42:12,080 Speaker 1: about like the question we've been asking, like how do 616 00:42:12,200 --> 00:42:14,640 Speaker 1: people keep this up? Like if we were to see 617 00:42:14,680 --> 00:42:16,839 Speaker 1: somebody in real like what would we do? What? What 618 00:42:16,880 --> 00:42:20,759 Speaker 1: would be? I don't even know? Well, speaking of what 619 00:42:20,800 --> 00:42:24,480 Speaker 1: would we do? We have received multiple d ms in 620 00:42:24,520 --> 00:42:26,799 Speaker 1: the past one of the past couple of weeks, right 621 00:42:27,200 --> 00:42:34,040 Speaker 1: from alleged Latinas in the wellness space, right women alleged 622 00:42:34,160 --> 00:42:41,360 Speaker 1: Latinas performing Latini da um in the tropiest ways for 623 00:42:41,480 --> 00:42:45,920 Speaker 1: lack of a better word, literally tropes of Latini da 624 00:42:46,840 --> 00:42:52,680 Speaker 1: um claiming that they were raised with the Latino culture 625 00:42:53,960 --> 00:43:00,239 Speaker 1: literally a quote. And that makes me say which one, right, 626 00:43:00,960 --> 00:43:04,440 Speaker 1: which Latino culture? Because all I see is a caricature 627 00:43:04,480 --> 00:43:08,160 Speaker 1: of what you think. So there will be people that 628 00:43:08,280 --> 00:43:14,480 Speaker 1: remain unnamed because we will not do a public call out, right, 629 00:43:14,560 --> 00:43:21,840 Speaker 1: but just know that if you are taking press resources 630 00:43:22,080 --> 00:43:23,920 Speaker 1: and are not a Latina and you're taking it away 631 00:43:23,920 --> 00:43:28,160 Speaker 1: from actual Latina's, like, that is very wrong, very fucked up, 632 00:43:28,520 --> 00:43:32,520 Speaker 1: not ethical. And I want to challenge this notion that 633 00:43:32,680 --> 00:43:36,120 Speaker 1: like it's not hot to be white or to be 634 00:43:36,239 --> 00:43:40,200 Speaker 1: whatever it is that you are, because, um, we can 635 00:43:40,280 --> 00:43:49,719 Speaker 1: look around everywhere the influencers space, arts and entertainment, media, scholarship, academia, 636 00:43:49,840 --> 00:43:53,759 Speaker 1: social justice, whatever the industry is, and I promise you 637 00:43:54,000 --> 00:43:59,880 Speaker 1: that white people are doing just fine. Like there is 638 00:44:00,080 --> 00:44:04,640 Speaker 1: no evidence to suggest that taking on a Latin X 639 00:44:05,040 --> 00:44:10,640 Speaker 1: or black persona is going to increase like your chances 640 00:44:10,680 --> 00:44:14,000 Speaker 1: of anything or improve your quality of life. What it 641 00:44:14,200 --> 00:44:19,520 Speaker 1: will do is, because you're a white person taking on 642 00:44:19,600 --> 00:44:23,680 Speaker 1: the identity, it will ensure that you probably have a 643 00:44:23,760 --> 00:44:28,920 Speaker 1: leg up in those spaces on actual people of color, 644 00:44:29,280 --> 00:44:33,120 Speaker 1: and it does guarantee that you are going to be 645 00:44:33,120 --> 00:44:37,560 Speaker 1: benefiting from something that you should not be benefiting from. 646 00:44:37,600 --> 00:44:41,120 Speaker 1: So it's like very weird because it's like they're taking 647 00:44:41,200 --> 00:44:46,480 Speaker 1: on an identity related to oppression in their mind and 648 00:44:46,680 --> 00:44:51,439 Speaker 1: going into the more limited pool of resources to then 649 00:44:51,800 --> 00:44:56,040 Speaker 1: take advantage and benefit when in the large pool with 650 00:44:56,280 --> 00:44:59,600 Speaker 1: everyone involved, they would I don't know what they do 651 00:44:59,680 --> 00:45:03,000 Speaker 1: just line or are they mediocre to a point that 652 00:45:03,040 --> 00:45:05,600 Speaker 1: they feel they need to be in this you know 653 00:45:05,640 --> 00:45:07,480 Speaker 1: what I mean? They need to be in a smaller 654 00:45:07,520 --> 00:45:11,480 Speaker 1: pond almost so they were they subtract themselves from the 655 00:45:11,520 --> 00:45:15,680 Speaker 1: whiteness so that they can benefit over here in a 656 00:45:15,719 --> 00:45:18,840 Speaker 1: more like curated space. Does that make sense? It doesn't 657 00:45:18,880 --> 00:45:22,280 Speaker 1: make sense. It makes me question, like do white women 658 00:45:22,360 --> 00:45:25,680 Speaker 1: just want to be more oppressed, Like they want to 659 00:45:25,719 --> 00:45:28,759 Speaker 1: be more oppressed in the sense that they want to 660 00:45:28,800 --> 00:45:33,200 Speaker 1: take on this like other ethnicity or race in some case, right, 661 00:45:33,280 --> 00:45:37,400 Speaker 1: And that makes me think of this beauty influencer um 662 00:45:37,480 --> 00:45:40,840 Speaker 1: named Amanda and sing. I was following her for a 663 00:45:40,920 --> 00:45:45,160 Speaker 1: quick minute until she posted some pro Trump things like 664 00:45:45,239 --> 00:45:47,319 Speaker 1: literally on Christmas Day, and I was like, oh my god, 665 00:45:47,360 --> 00:45:51,480 Speaker 1: how am I following this girl? Unfollowed later to find 666 00:45:51,520 --> 00:45:57,400 Speaker 1: out like she had been doing some brown fishing, black 667 00:45:57,440 --> 00:46:02,880 Speaker 1: fishing as well. She was part Puerto Rican and she 668 00:46:03,040 --> 00:46:06,800 Speaker 1: had a conversation with another beauty influencer, a black woman, 669 00:46:07,320 --> 00:46:11,080 Speaker 1: Jackie Aina, and she told her allegedly right in this 670 00:46:11,320 --> 00:46:15,920 Speaker 1: Twitter thread that Jackie Ia shared that Amanda told Jackie 671 00:46:16,480 --> 00:46:19,839 Speaker 1: that she wasn't getting as she wasn't getting booked as 672 00:46:20,000 --> 00:46:25,840 Speaker 1: much in the beauty influencer makeup space because white women 673 00:46:25,840 --> 00:46:29,520 Speaker 1: weren't popular, right, And so I think that what you're 674 00:46:29,560 --> 00:46:34,000 Speaker 1: saying is right, that they are mediocre, And so they 675 00:46:34,040 --> 00:46:37,960 Speaker 1: take on this other label of identity of ethnicity, of 676 00:46:38,120 --> 00:46:43,000 Speaker 1: race um to somehow like stand out or they see 677 00:46:43,200 --> 00:46:47,320 Speaker 1: that maybe some ethnicity or identity is like quote thriving 678 00:46:47,440 --> 00:46:50,879 Speaker 1: right now, but don't actually have the lived experience as 679 00:46:50,960 --> 00:46:54,600 Speaker 1: said identity, right. That is, so I think you're right. 680 00:46:55,400 --> 00:47:00,640 Speaker 1: It's some wild stuff. It's some deep psych a logical 681 00:47:01,800 --> 00:47:08,240 Speaker 1: weird ship. And again like okay, for example, we can 682 00:47:08,440 --> 00:47:13,480 Speaker 1: honor and claim our indigenous heritage, what have you. I'm 683 00:47:13,520 --> 00:47:19,640 Speaker 1: not going to apply or attempt to like be the 684 00:47:20,120 --> 00:47:23,839 Speaker 1: be you know, a whole public office for you know, 685 00:47:24,160 --> 00:47:27,400 Speaker 1: the Department of Indigenous Affairs what have you. Right, Like, 686 00:47:27,480 --> 00:47:30,879 Speaker 1: I'm not going to seek positions of power or influence 687 00:47:31,719 --> 00:47:36,320 Speaker 1: or moneys or resources that are designated for Native Americans 688 00:47:36,400 --> 00:47:40,680 Speaker 1: because I am not living that experience and I'm not 689 00:47:40,719 --> 00:47:46,360 Speaker 1: a Native American person, right, So and again, these women 690 00:47:46,560 --> 00:47:51,480 Speaker 1: are like not even doing that. They're taking on something 691 00:47:51,520 --> 00:47:57,120 Speaker 1: that is like completely and totally separate and apart from them, 692 00:47:57,160 --> 00:48:01,319 Speaker 1: that has nothing to do with them. And uh, if 693 00:48:01,360 --> 00:48:05,279 Speaker 1: folks have other fake Tina's that they have known of 694 00:48:06,200 --> 00:48:08,919 Speaker 1: that they haven't heard of, we welcome you to tell 695 00:48:09,000 --> 00:48:11,200 Speaker 1: us about them. We're not going to like drag them, 696 00:48:11,200 --> 00:48:15,680 Speaker 1: but we want to know. We want to Yeah, yeah, 697 00:48:15,719 --> 00:48:18,799 Speaker 1: because I've definitely like kind of looked in horror at 698 00:48:18,840 --> 00:48:21,160 Speaker 1: some of the d m s that we've gotten, like, Wow, 699 00:48:21,200 --> 00:48:24,960 Speaker 1: these people someone that I had never seen before. But 700 00:48:25,000 --> 00:48:26,880 Speaker 1: when I went on their page, I was like, oh, 701 00:48:27,160 --> 00:48:30,120 Speaker 1: some of my mutuals are their mutuals, like you know, 702 00:48:30,280 --> 00:48:33,640 Speaker 1: and so then it just I don't know, it creates 703 00:48:33,680 --> 00:48:39,279 Speaker 1: this very weird bubble of like who is performative, who's authentic? 704 00:48:39,400 --> 00:48:41,160 Speaker 1: Who are leaders? I don't know. It just raises a 705 00:48:41,200 --> 00:48:43,680 Speaker 1: lot of questions. Just know, if you scroll back into 706 00:48:43,719 --> 00:48:46,640 Speaker 1: our timeline, you will see that we've been Latinas since 707 00:48:46,840 --> 00:48:55,279 Speaker 1: we were born. Okay, been Latinas. Okay, I've this is 708 00:48:55,360 --> 00:49:00,279 Speaker 1: not an act. I'm actually hashtag hashtag we live is 709 00:49:01,960 --> 00:49:09,240 Speaker 1: you have the emotional traumas improving. Um No, it's so true. 710 00:49:09,400 --> 00:49:13,720 Speaker 1: It's so true. We should discuss that. There is also 711 00:49:14,280 --> 00:49:18,280 Speaker 1: okay because there's layers upon layers. How about non black 712 00:49:18,400 --> 00:49:24,279 Speaker 1: Latinas who are black fishing. That's within the conversation. We're 713 00:49:24,280 --> 00:49:27,760 Speaker 1: talking about fake tinas, we're talking about black fishing. They're 714 00:49:27,800 --> 00:49:33,040 Speaker 1: also um a group of Latinas who are like non 715 00:49:33,080 --> 00:49:36,200 Speaker 1: black Latinas who have also been called out for black fishing. 716 00:49:36,640 --> 00:49:38,799 Speaker 1: And I feel like this is mostly in the sort 717 00:49:38,840 --> 00:49:43,760 Speaker 1: of like beauty space where maybe they're not makeup artists 718 00:49:43,760 --> 00:49:47,160 Speaker 1: per se, but they're like batties who are like posting 719 00:49:47,400 --> 00:49:51,480 Speaker 1: like selfies and like picks, you know, and there's this 720 00:49:51,680 --> 00:49:56,719 Speaker 1: like hyper sexualization. I think of black esthetics. And then 721 00:49:56,760 --> 00:49:59,840 Speaker 1: you have non black Latinas and you see the photos. 722 00:50:00,640 --> 00:50:02,799 Speaker 1: You know, there are so many at this point, I 723 00:50:02,840 --> 00:50:09,160 Speaker 1: can't Jenny six nine. So you can see over time 724 00:50:09,360 --> 00:50:15,239 Speaker 1: how like their features, their contour, the lip injections, the hair, 725 00:50:16,000 --> 00:50:20,960 Speaker 1: you know, the sewins, the bronzing, the black fishing, right, 726 00:50:21,640 --> 00:50:26,080 Speaker 1: you can see gradually over time how like they have 727 00:50:26,560 --> 00:50:30,280 Speaker 1: changed their look to look more and more and more 728 00:50:30,480 --> 00:50:33,440 Speaker 1: like a light skinned black girl when they did not 729 00:50:33,520 --> 00:50:36,520 Speaker 1: look like that before. And you bring up Jenny six 730 00:50:36,600 --> 00:50:38,920 Speaker 1: nine because Jenny six nine has also gotten in trouble 731 00:50:39,280 --> 00:50:42,480 Speaker 1: for wearing braids, and that has been another thing that 732 00:50:42,560 --> 00:50:45,239 Speaker 1: non black Latinas have been doing, is wearing braids in 733 00:50:45,280 --> 00:50:49,399 Speaker 1: their hair. That's the whole thing. Yeah, we can talk 734 00:50:49,440 --> 00:50:53,200 Speaker 1: about that because it's not cool. And then what ends 735 00:50:53,280 --> 00:50:56,960 Speaker 1: up happening is like folks will honestly have an adverse 736 00:50:57,000 --> 00:50:59,799 Speaker 1: reaction and for good reason. And what's amazing to me 737 00:51:00,080 --> 00:51:05,040 Speaker 1: is we once had a guest who shared, this person 738 00:51:05,200 --> 00:51:07,960 Speaker 1: is not black Latina. They shared once that they had 739 00:51:07,960 --> 00:51:10,880 Speaker 1: braids put in their hair and that they were out 740 00:51:11,080 --> 00:51:14,320 Speaker 1: and that a black woman like didn't like her braids 741 00:51:14,320 --> 00:51:16,440 Speaker 1: and had like a bad reaction to her braids. Right 742 00:51:16,520 --> 00:51:21,040 Speaker 1: like in person, she literally is literally what happened. She 743 00:51:21,160 --> 00:51:23,839 Speaker 1: literally pulled her from her box blades and threw her 744 00:51:23,920 --> 00:51:28,799 Speaker 1: onto the floor. And my thing is, I don't know 745 00:51:29,000 --> 00:51:33,440 Speaker 1: why non black women keep getting the braids put in 746 00:51:33,640 --> 00:51:36,359 Speaker 1: when I think it's been established by now that it's 747 00:51:36,360 --> 00:51:39,319 Speaker 1: like not a cool thing to do. So when we 748 00:51:39,400 --> 00:51:41,719 Speaker 1: heard when she told us a story, I think part 749 00:51:41,800 --> 00:51:44,960 Speaker 1: of us was like, why did you why did you 750 00:51:45,080 --> 00:51:50,600 Speaker 1: get the braid to begin with? Bro, Like, let's do better, 751 00:51:51,080 --> 00:51:53,000 Speaker 1: so you know, and we we kind of had a 752 00:51:53,040 --> 00:51:55,480 Speaker 1: conversation with her and and I think that it was 753 00:51:55,480 --> 00:52:00,279 Speaker 1: like a learning opportunity for everybody, but um, yeah, let's 754 00:52:00,280 --> 00:52:02,960 Speaker 1: not do that, you guys, Like, if you're thinking about it, 755 00:52:03,000 --> 00:52:07,560 Speaker 1: I would say, just don't Yeah, I agree, don't do it. 756 00:52:07,560 --> 00:52:10,960 Speaker 1: It's not good, like to do your basic research. Like 757 00:52:11,000 --> 00:52:13,279 Speaker 1: there's so many convos on the internet, Like it's kind 758 00:52:13,320 --> 00:52:16,200 Speaker 1: of an inexcusable at this point, Like you should know 759 00:52:16,280 --> 00:52:20,120 Speaker 1: better at at this point because I mean especially like 760 00:52:21,200 --> 00:52:23,880 Speaker 1: there are Alfhi Latinos in our community, in our space 761 00:52:23,920 --> 00:52:26,080 Speaker 1: and our homes and in our countries, and you know, 762 00:52:26,160 --> 00:52:29,879 Speaker 1: like they're having these conversations. They've been having these conversations 763 00:52:29,920 --> 00:52:32,800 Speaker 1: for many, many years now, So there's literally no reason 764 00:52:33,360 --> 00:52:37,640 Speaker 1: to not know better and to not search out that 765 00:52:37,680 --> 00:52:41,640 Speaker 1: information for yourself. Yeah, and you know, I think that 766 00:52:41,719 --> 00:52:46,240 Speaker 1: there's a lot of different ways to be inspired by 767 00:52:46,520 --> 00:52:51,759 Speaker 1: the art of a culture, um and the creativity of 768 00:52:51,800 --> 00:52:56,040 Speaker 1: a culture. I think that different communities come up with 769 00:52:56,120 --> 00:53:00,960 Speaker 1: their own like types of expression. And so because we 770 00:53:01,000 --> 00:53:05,399 Speaker 1: live in multu multicultural societies, we we have all these 771 00:53:05,400 --> 00:53:09,960 Speaker 1: different influences. But there's a big difference between um, you know, 772 00:53:10,080 --> 00:53:14,280 Speaker 1: drawing inspiration and including bits and pieces in your work 773 00:53:14,440 --> 00:53:19,839 Speaker 1: or in your style and dawning like a costume. You know, 774 00:53:20,160 --> 00:53:24,719 Speaker 1: you can you can appreciate and even draw from in 775 00:53:24,760 --> 00:53:30,920 Speaker 1: different ways without like literally putting on black face brown face, 776 00:53:31,200 --> 00:53:35,359 Speaker 1: like it doesn't minstrelsy is it's very extreme. But like 777 00:53:35,640 --> 00:53:38,200 Speaker 1: what folks point out, what black folks point out, is 778 00:53:38,239 --> 00:53:42,759 Speaker 1: like these are examples of modern day minstrel cy. If you, 779 00:53:43,040 --> 00:53:45,880 Speaker 1: I think, if you truly respect the art and the craft, 780 00:53:45,960 --> 00:53:50,720 Speaker 1: then I think that you don't want to disrespect like 781 00:53:51,000 --> 00:53:55,839 Speaker 1: the creators and the originators. You know, like if it's 782 00:53:55,880 --> 00:53:59,040 Speaker 1: if it's a true appreciation, then we have respect for 783 00:53:59,080 --> 00:54:02,799 Speaker 1: the people that made it. All that to say, um, yeah, 784 00:54:02,840 --> 00:54:10,319 Speaker 1: the fake Tina situation is messy. There will probably be more. Oh, 785 00:54:10,400 --> 00:54:12,640 Speaker 1: let us know what you guys, think of this conversation. 786 00:54:12,719 --> 00:54:16,080 Speaker 1: We want to hear from you comment d m U 787 00:54:16,120 --> 00:54:19,560 Speaker 1: s let us know. I mean, maybe there are people 788 00:54:19,600 --> 00:54:22,040 Speaker 1: that we miss, Maybe there are some fake tinas that 789 00:54:22,080 --> 00:54:24,880 Speaker 1: we didn't cover. I'm sure there are more. In fact, 790 00:54:24,920 --> 00:54:27,520 Speaker 1: I know there are more because we've seen others. But 791 00:54:27,640 --> 00:54:30,160 Speaker 1: this is just a little launch pad for us. I 792 00:54:30,200 --> 00:54:33,439 Speaker 1: hope you liked this episode. We want to get back 793 00:54:33,480 --> 00:54:39,120 Speaker 1: into these more thematic look and so UM is very 794 00:54:39,200 --> 00:54:42,200 Speaker 1: much dedicated to that. So thank you for listening. Yes, 795 00:54:42,320 --> 00:54:46,400 Speaker 1: thank you so much for listening. And as a quick reminder, 796 00:54:46,480 --> 00:54:48,520 Speaker 1: you can head over to our website and get your 797 00:54:48,560 --> 00:54:51,840 Speaker 1: merged for restocked on our look poppy hats. We have 798 00:54:51,920 --> 00:54:54,720 Speaker 1: some new stickers. We also have a cute long sleeve 799 00:54:54,800 --> 00:54:57,760 Speaker 1: crop that's UM dropping in the next couple of days. 800 00:54:57,800 --> 00:55:00,279 Speaker 1: So make sure you're subscribed to our newslet her and 801 00:55:00,320 --> 00:55:03,360 Speaker 1: you can get a little discount code. You can subscribe 802 00:55:03,360 --> 00:55:06,239 Speaker 1: to look at that radio dot com, or you can 803 00:55:06,280 --> 00:55:09,680 Speaker 1: also become a patron for first DIBs and discount codes. 804 00:55:10,800 --> 00:55:14,399 Speaker 1: UM and we also have a special interview on our 805 00:55:14,440 --> 00:55:16,720 Speaker 1: patreon dot com. Let's tell us a little bit about 806 00:55:16,719 --> 00:55:20,600 Speaker 1: that interview. Yes, this is a really fun interview. For 807 00:55:20,680 --> 00:55:23,200 Speaker 1: those of you who are fans of the hit Netflix 808 00:55:23,239 --> 00:55:27,080 Speaker 1: show Mr. Iglesias, you're gonna want to tune into this. 809 00:55:27,200 --> 00:55:30,520 Speaker 1: You can become patrons to hear the full interview. We 810 00:55:30,600 --> 00:55:35,480 Speaker 1: sat down with actress and costumer Laura Cassados, who plays 811 00:55:35,520 --> 00:55:40,160 Speaker 1: the role of Jackie on Pivetos on Mr. Iglesias on Netflix. 812 00:55:40,360 --> 00:55:42,799 Speaker 1: So we're gonna play a sneak peek for you of 813 00:55:42,840 --> 00:55:45,520 Speaker 1: our interview with Laura where she talks about how she 814 00:55:45,600 --> 00:55:50,440 Speaker 1: went from an onset costumer for the show to landing 815 00:55:50,600 --> 00:55:55,040 Speaker 1: a recurring speaking role as Jackie ons and fun plug. 816 00:55:55,080 --> 00:55:57,120 Speaker 1: I went to high school with the Laura. She's a 817 00:55:57,160 --> 00:56:00,479 Speaker 1: friend um from my childhood, so it was really cool 818 00:56:00,520 --> 00:56:02,320 Speaker 1: to sit down and talk to her. On look. I 819 00:56:02,400 --> 00:56:06,120 Speaker 1: thought about this really awesome part that she plays. I 820 00:56:06,200 --> 00:56:09,920 Speaker 1: always had my training in my back pocket. And you know, 821 00:56:10,239 --> 00:56:14,520 Speaker 1: actually a lot of training for performing arts comes in 822 00:56:14,600 --> 00:56:17,400 Speaker 1: handy for any job, Like it has come in handy 823 00:56:17,400 --> 00:56:19,879 Speaker 1: as a custumer, and it's come in handy just because 824 00:56:19,880 --> 00:56:23,879 Speaker 1: I've stayed like in the performing Hollywood world. But so 825 00:56:24,000 --> 00:56:26,200 Speaker 1: like I always had it in my back pocket, and 826 00:56:26,239 --> 00:56:27,880 Speaker 1: like I was talking about it with my friends the 827 00:56:27,920 --> 00:56:31,960 Speaker 1: other day because you know, when I'm like shipping on 828 00:56:32,040 --> 00:56:36,200 Speaker 1: myself with my friends, I'm like, I don't know. It 829 00:56:36,200 --> 00:56:38,520 Speaker 1: feels like I just walked into it. And they were like, no, 830 00:56:38,960 --> 00:56:43,879 Speaker 1: you were ready. Like those opportunities don't come along every day, 831 00:56:44,000 --> 00:56:46,279 Speaker 1: and it's the fact that like you were ready for 832 00:56:46,400 --> 00:56:49,560 Speaker 1: it is why you got the part. And I'm like, okay, 833 00:56:49,600 --> 00:56:55,760 Speaker 1: you guys, you're right back. It's true. It's true. Yeah, 834 00:56:55,840 --> 00:56:59,080 Speaker 1: And it felt it felt good. Yeah. Like I said, 835 00:56:59,120 --> 00:57:02,920 Speaker 1: it was thrilling. It felt like I was, you know, 836 00:57:04,080 --> 00:57:07,080 Speaker 1: doing something that I'm good at and that's like a 837 00:57:07,160 --> 00:57:11,000 Speaker 1: fulfilling thing for me. So again, a head to patreon 838 00:57:11,120 --> 00:57:14,799 Speaker 1: dot com to hear the full interview. We also want 839 00:57:14,800 --> 00:57:17,200 Speaker 1: to remind you to subscribe to Look at our Radio. 840 00:57:17,480 --> 00:57:21,520 Speaker 1: If you want to support indie podcasters but are looking 841 00:57:21,600 --> 00:57:24,160 Speaker 1: for a way to do so other than donating, make 842 00:57:24,200 --> 00:57:27,800 Speaker 1: sure you subscribe and also leave a review. It really 843 00:57:27,840 --> 00:57:31,120 Speaker 1: helps new listeners find us. It puts us at the 844 00:57:31,200 --> 00:57:35,360 Speaker 1: charts so that new listeners can find us um and share. 845 00:57:35,480 --> 00:57:39,960 Speaker 1: Always share by word of mouth, your dias, your homegirls 846 00:57:40,160 --> 00:57:43,880 Speaker 1: look is for everybody. So thank you again for tuning 847 00:57:44,080 --> 00:57:55,800 Speaker 1: in and we will catch you next time. Radio Radio 848 00:58:00,640 --> 00:58:05,800 Speaker 1: Radio Commies, A Myth and Bullshit, A radiophonic novella local 849 00:58:05,880 --> 00:58:09,400 Speaker 1: to a radio hosted by Malamunos and diosam