WEBVTT - Operation Pridefall, Groomers, and Kink at Pride: Part 2

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<v Speaker 1>Welcome back to Get Happen here. This is part two

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<v Speaker 1>of our discussion on the oppression Pride fall and they

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<v Speaker 1>kick Get Kick get Pride discourse and the grimmer stuff

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<v Speaker 1>and how they all combine in this really horrifying really

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<v Speaker 1>the way that I wish they didn't because it's pretty frustrating. So, uh,

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<v Speaker 1>last episode I talked towards the end, I talked to

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<v Speaker 1>a decent amount about tender queers um, and I actually

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<v Speaker 1>would like would like to define this term here um

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<v Speaker 1>and kind of get into why these why these people

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<v Speaker 1>are boosting these specific like talking points that are just

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<v Speaker 1>kind of regurgitate old types of homophobic stuff. They claim

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<v Speaker 1>it doesn't, but like it does. You're using this exact

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<v Speaker 1>same logic, you're just kind of reframing it. So tender

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<v Speaker 1>queers are this this the type of like they're kind

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<v Speaker 1>of like an in joke for like the queer community

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<v Speaker 1>of this personality type. Generally, the tender queers are like

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<v Speaker 1>a you know, typically a gen Z or a millennial queer,

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<v Speaker 1>more likely to be like fem, whether that be like

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<v Speaker 1>a woman non binary or fem person lesbians, uh, you know,

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<v Speaker 1>fem bisexuals, pan sexuals, or like queer soft boys kind

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<v Speaker 1>of they feature this like combination of personality designation an aesthetic,

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<v Speaker 1>and they're known for being especially adapt at using like

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<v Speaker 1>watery language of therapy as a means to like get

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<v Speaker 1>out of most things. Um Ever, everything's about like holding

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<v Speaker 1>space and healing and intimacy, and it's like it's wrapped

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<v Speaker 1>up in this like jovial pastel bubbly package. Right. If

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<v Speaker 1>you throw in some astrology some like coturoy overalls, shaved

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<v Speaker 1>heads and round glasses, and you've got yourself like a

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<v Speaker 1>basic tender queer. And a little quote here from an

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<v Speaker 1>author named Daisy Jones from an article that they made

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<v Speaker 1>quote just like the straight soft boy who uses performative

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<v Speaker 1>sensitivity to get away with being a little shit, sometimes

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<v Speaker 1>so do the tender queer. Tender queer generally refers to

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<v Speaker 1>a trope in the queer community of a queer person

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<v Speaker 1>who presents themselves as being sensitive, hyper vocal of their feelings,

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<v Speaker 1>sometimes thought of as prioritizing feelings and hyper intentional language

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<v Speaker 1>over their own harm and privilege. So they kind of

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<v Speaker 1>use like identity politics to avoid accountability. There's like this

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<v Speaker 1>um competitive oppression and self victimization. They center themselves and

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<v Speaker 1>their feelings in social or political movements that aren't necessarily

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<v Speaker 1>about them. They kind of they prioritize in effective methods

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<v Speaker 1>of self care. They utilize like gas lighting and dumping

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<v Speaker 1>the emotional labor of dealing with your own self onto

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<v Speaker 1>onto others. Like tender queers are kind of they're they're

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<v Speaker 1>known to like mask toxicity and manipulativeness in the performative

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<v Speaker 1>language and aesthetics of social justice. They have this like

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<v Speaker 1>performative soft hypersensitivity and use identity politics to kind of

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<v Speaker 1>call out avoid things that make them uncomfortable and will

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<v Speaker 1>like and will publicly declare those things as problematic in

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<v Speaker 1>an attempt to force others to conform with their own will.

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<v Speaker 1>So that's why I describe a lot of these like

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<v Speaker 1>younger younger teens um who who use these talking points

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<v Speaker 1>against against quote unquote kink at pride as tender queers,

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<v Speaker 1>because like they're people who are really sensitive about what

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<v Speaker 1>makes them comfortable, and they avoid any they try to

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<v Speaker 1>avoid or campaign against anything that makes them uncomfortable, and

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<v Speaker 1>they use all these like performative turns of phrase and

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<v Speaker 1>talking points to to avoid having actual discussions about it.

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<v Speaker 1>It's just like weaponization of their marginalized identity as a

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<v Speaker 1>shield to avoid accountability or to deflect against people challenging

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<v Speaker 1>them for abusive behavior or in in the in the

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<v Speaker 1>in like the Pride case, this like internalized homophobia. Uh

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<v Speaker 1>there's there's the these little little tweet exchange for some

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<v Speaker 1>from some people on the superviral keeck a Pride post

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<v Speaker 1>from a month ago. Um, I'm fourteen and I don't

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<v Speaker 1>want to see a half naked person in leather straps

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<v Speaker 1>and a gag and an event. I take my family too.

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<v Speaker 1>And someone replied, like, try glancing Eddie Marty Gras or

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<v Speaker 1>even a public beach before you apply homophobic double standards.

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<v Speaker 1>And then they the poster replied, you think I'm homophobic,

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<v Speaker 1>I'm literally a trans non binary lesbian. So again this

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<v Speaker 1>is this is this is this is what I mean

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<v Speaker 1>when I when I when I talk about title queers. Right,

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<v Speaker 1>there's someone's calling them out for applying this homophobic double

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<v Speaker 1>standard on how they view like public semi unity, right,

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<v Speaker 1>not even like full nunity, just like how they view

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<v Speaker 1>public semi nunity like a bikini or something, right, And

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<v Speaker 1>then they respond by saying, I'm literally a trans done

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<v Speaker 1>binary lesbian UM and then went out to say, also,

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<v Speaker 1>people at those don't wear kinkshit, and it's why I

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<v Speaker 1>don't go to Marty Gras or large public beaches. It

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<v Speaker 1>makes me uncomfortable sing a bunch of adults and kinkshit

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<v Speaker 1>being sexual just physically makes me ill. People at Marty

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<v Speaker 1>Gros on public beaches don't act sexual or wear kinkshit,

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<v Speaker 1>And so like, I feel like you haven't been to

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<v Speaker 1>Marty grass Like you will see way more skinned at

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<v Speaker 1>a public beach. Most kinkshit require like requires covering your

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<v Speaker 1>body and a lot of extra stuff, like if you're

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<v Speaker 1>wearing a harness or like a latex full leather outfit,

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<v Speaker 1>you're like showing way less skin than someone wearing a

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<v Speaker 1>spiedo or a bikini. So maybe you're just uncomfortable with

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<v Speaker 1>people expressing their sexuality, which, in case, don't go to

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<v Speaker 1>Pride because that's what Pride is all about, that's the

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<v Speaker 1>entire poot. But yeah, little the w I'm literally a

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<v Speaker 1>trans non binary lesbian. Like that's like such a perfect

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<v Speaker 1>encapsulation of what the tender queer kind of trope is

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<v Speaker 1>UM and like not not not not many people like

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<v Speaker 1>self self identify as as Tinder queer as it's kind

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<v Speaker 1>of this joe that the more kind of punky queer

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<v Speaker 1>community has kind of it's like an we're putting a

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<v Speaker 1>label on this, this behavioral trend that we've observed, and

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<v Speaker 1>it's it's kind of a joke, right, I'm not trying

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<v Speaker 1>to call out specific people. I'm not. If you're soft

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<v Speaker 1>and emotional sensitive, cool whatever, do whatever you want. I'm fine,

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<v Speaker 1>Just don't don't use these things as a shield to

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<v Speaker 1>justify forcing your will onto other people. It's cool to

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<v Speaker 1>not It's totally fine to like not like people being

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<v Speaker 1>publicly affectionate or like doing public like It's perfectly fine

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<v Speaker 1>to be uncomfortable with that. It's perfectly like. That doesn't

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<v Speaker 1>mean anything bad. It doesn't mean you're a prude, it

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<v Speaker 1>doesn't mean there's anything wrong with you. But like, there's

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<v Speaker 1>nothing wrong with people wanting to be public with that

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<v Speaker 1>at a public event, celebrating the fact that it's they

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<v Speaker 1>are now less oppressed for doing that thing, like yeah,

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<v Speaker 1>or a beach or Mardi Gras, and like, make sure

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<v Speaker 1>you're cognizant if you're engaging in any kind of like

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<v Speaker 1>socially normalized ideas of like straight stuff is inherently less

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<v Speaker 1>sexual than gay stuff, right, I always, I mean I

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<v Speaker 1>advocate people being able to like get into their own

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<v Speaker 1>head and figure out why they think certain things like this.

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<v Speaker 1>It's it's this idea of meta thoughts, trying trying to

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<v Speaker 1>think about why you think about things. Um So, if

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<v Speaker 1>you if you're if you're more uncomfortable with two men kissing,

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<v Speaker 1>then you are with than one man and a woman kissing,

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<v Speaker 1>you should think about that. You should be like even

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<v Speaker 1>even as like even as a trans non buyinary lesbian,

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<v Speaker 1>if you if you if if you're more if you're

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<v Speaker 1>more uncomfortable looking at two men kiss you should think

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<v Speaker 1>about why, why, what social conditioning has caused this to happen?

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<v Speaker 1>Because that's something that people have been pushing for a

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<v Speaker 1>long time, is that, yeah, gay stuff is like more

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<v Speaker 1>adult or more mature than queer stuff. I think that's

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<v Speaker 1>a big part of of of these types of things

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<v Speaker 1>being at prized like pushing back on that idea. Um So,

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<v Speaker 1>like I think and the reason why we see more

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<v Speaker 1>of these now is like there are these baby tender

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<v Speaker 1>queers who grew up in a world where you were

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<v Speaker 1>less likely to get fucking assaulted for being gay while

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<v Speaker 1>also growing up on the Internet in the age of

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<v Speaker 1>tumbler and Instagram. Right, these kids were able to construct

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<v Speaker 1>their own comfortable, safe, bubbled versions of reality online, only

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<v Speaker 1>being exposed to what they want when they want, right

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<v Speaker 1>they get they get to only view it things that

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<v Speaker 1>they find esthetically pleasing, and the pandemic certainly heightened this

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<v Speaker 1>right with people being forced to solely exist in their

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<v Speaker 1>self catered online worlds. So now with the outside world

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<v Speaker 1>opening up, some of these soft baby tender queers are

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<v Speaker 1>going through puberty and are dealing with their quote unquote

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<v Speaker 1>uncomfy feelings UM and the added notion of being exposed

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<v Speaker 1>to things that you have specifically not sought out like

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<v Speaker 1>that that causes them to be uncomfortable. Right, if if

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<v Speaker 1>you're if you're if you're a FEMI person who has

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<v Speaker 1>just attracted to other FEMI people, having to having to

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<v Speaker 1>look at dudes be affection It may not be your

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<v Speaker 1>cup of tea, but and who may not like enjoy it,

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<v Speaker 1>But that's like, it's just as queer as you are,

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<v Speaker 1>So if you shouldn't. You can't prioritize your queerness over

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<v Speaker 1>somebody else's UM. It's it's, it's it's it's. It's like

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<v Speaker 1>there's this collection of baby gates that gets uncomfortable being

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<v Speaker 1>reminded that people like especially people whom they are not

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<v Speaker 1>personally attracted to, have sex. It's like if they're reminded

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<v Speaker 1>that this happens and they don't like it. Um, it's

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<v Speaker 1>like it feels like they have this sort of like

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<v Speaker 1>anxiety just about about just looking at something that they

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<v Speaker 1>perceive as sexual in nature. Right, and for this, for them,

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<v Speaker 1>this includes other but two differently queer people wearing leather

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<v Speaker 1>or being semi nude, like dudes being shirtless or women

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<v Speaker 1>being shirtless. For like, I think that that's a whole

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<v Speaker 1>other double standard that should be uh pushed back upon. Um.

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<v Speaker 1>But like again, it's pride. It's not any more naked

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<v Speaker 1>than people at the beach. Uh, So you're not. It's not.

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<v Speaker 1>Actually if they're very selective in the types of things

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<v Speaker 1>that they that they will that they will focus on.

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<v Speaker 1>And it plays into this notion that's used by all

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<v Speaker 1>like anti gay legislation, that gayness is inherently more sexual

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<v Speaker 1>than being straight. Right, It's it's it's it's more sexual,

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<v Speaker 1>it's more mature. It's more adult, uh because for a

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<v Speaker 1>long time, being gay was exclusively seen as like a

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<v Speaker 1>hyper sexual, deving act um, And now, especially among gen

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<v Speaker 1>Z baby queers, being queer is now less tied to

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<v Speaker 1>specifically the act of sex. Right. Queerness is much more

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<v Speaker 1>of an like an overarching personal identity now, especially as

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<v Speaker 1>like as an intersex with like gender and stuff, right,

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<v Speaker 1>you know, whether that being on binary or this other

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<v Speaker 1>stuff like pan sexual, bisexual, what have you. But to

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<v Speaker 1>kind of circle back to the Kinker Pride stuff, people

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<v Speaker 1>want us dead for being queer. Uh, it doesn't mad

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<v Speaker 1>if someone's parading around in a collar. If you're uncomfortable,

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<v Speaker 1>you should maybe learned to fight, actually fight back into

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<v Speaker 1>people who actually want to kill you. Like Pride was

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<v Speaker 1>a riot, you should you should sort out your uncomfy

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<v Speaker 1>feelings elsewhere or director or director uncomfy feelings that the

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<v Speaker 1>people attacking us. So maybe maybe don't prop up kin

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<v Speaker 1>get Pride discourse when accusations of queer people being all

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<v Speaker 1>groomers is that is at an all time high and

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<v Speaker 1>there's fascists organizing to like shoot us at Pride marches,

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<v Speaker 1>So maybe consider that before you do discourse on Twitter

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<v Speaker 1>dot com. I'm I'm gonna do one little quote and

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<v Speaker 1>then we will have an ad break. Just gonna end

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<v Speaker 1>this section with a quote from them dot com again. Quote. Kinks,

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<v Speaker 1>sex and protests are all inherent parts of Pride. One

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<v Speaker 1>of the core tenets of Pride is liberation and working

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<v Speaker 1>against cultural shaming. Calling to quote not perform your kinks

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<v Speaker 1>and fetishes at Pride because some miners are there and

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<v Speaker 1>King can quote sexualize the event unquote uh implies that

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<v Speaker 1>celebrating sexuality and kink is openly bad, and normalizing these

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<v Speaker 1>things should be a goal of Pride. B D s

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<v Speaker 1>M subversus sexuality and leather culture have enjoyed a long

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<v Speaker 1>history within lgbt Q rights movement, and such public space

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<v Speaker 1>of sexuality are driven by much more than libido or

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<v Speaker 1>countercultural impulses. They're an inherent expression of queer culture and

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<v Speaker 1>queer sexuality, and as such deserve a place at Pride

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<v Speaker 1>as much as anything else. Okay, and now it's time

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<v Speaker 1>to actually get into what the title of these episodes

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<v Speaker 1>is about. Uh, the operation Pride fell stuff. We're gonna

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<v Speaker 1>talk about this thing that sucks. Um. So, whether you're

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<v Speaker 1>looking at the conservative groom or discourse or the tender

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<v Speaker 1>Queer can Get Pride discourse. You'll see a lot of

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<v Speaker 1>the same logic as well as a lot of the

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<v Speaker 1>same photos. We've We've talked a lot about memes on

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<v Speaker 1>the show, and I'm not gonna get I'm not gonna

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<v Speaker 1>get into like the powder memes very much right now,

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<v Speaker 1>but suffice to say that like a picture can stick

0:12:57.080 --> 0:12:58.960
<v Speaker 1>in your head a lot easier than a bunch of

0:12:58.960 --> 0:13:01.760
<v Speaker 1>words can. Um and throughout the groomware and kick it

0:13:01.800 --> 0:13:04.920
<v Speaker 1>pride shit. There are a few select photos that people

0:13:05.040 --> 0:13:08.160
<v Speaker 1>use to demonstrate their opinions on how gay people are

0:13:08.600 --> 0:13:13.120
<v Speaker 1>a threat to children. Um. Either either there's just pictures

0:13:13.120 --> 0:13:17.000
<v Speaker 1>of adults and like kink associated garb, usually like full

0:13:17.080 --> 0:13:21.320
<v Speaker 1>latex body suits or pup masks UM or UH. And

0:13:21.440 --> 0:13:25.040
<v Speaker 1>there's the specifically like uh. There's these two specific pictures

0:13:25.080 --> 0:13:27.679
<v Speaker 1>of kids just like standing next to adults who are

0:13:27.720 --> 0:13:30.160
<v Speaker 1>wearing pop masks that get used a lot. There's also

0:13:30.160 --> 0:13:32.240
<v Speaker 1>there's also a lot of pictures of like drag queen

0:13:32.559 --> 0:13:36.640
<v Speaker 1>story time and whenever whenever I see any of these

0:13:36.720 --> 0:13:39.360
<v Speaker 1>very specific pictures, I flashed back to when I first

0:13:39.360 --> 0:13:42.679
<v Speaker 1>came across the original Operation Pridefall four Chune thread back

0:13:42.679 --> 0:13:45.960
<v Speaker 1>in because these are actually all of all of the

0:13:45.960 --> 0:13:49.720
<v Speaker 1>exact same pictures, um so. Operation Pride Fall was a

0:13:49.760 --> 0:13:53.880
<v Speaker 1>cyber harassment campaign started on Fourtune targeting the degeneracy of

0:13:53.920 --> 0:13:57.560
<v Speaker 1>the LGBTQ community by attempting to sway public opinion against

0:13:57.640 --> 0:14:01.439
<v Speaker 1>queer people by linking being gay to grooming and pedophilia,

0:14:01.960 --> 0:14:07.960
<v Speaker 1>so checking back in oh boy, oh boy, has has

0:14:08.080 --> 0:14:12.120
<v Speaker 1>things happened? So? Initially organized on four Chune, discord and

0:14:12.200 --> 0:14:15.480
<v Speaker 1>telegram right before Pride Month, the campaign set out targets

0:14:15.600 --> 0:14:19.360
<v Speaker 1>and methods to flood the social media platforms of gay venues,

0:14:19.720 --> 0:14:24.480
<v Speaker 1>Pride sponsors, and LGBTQ people or supporters with spam, anti

0:14:24.600 --> 0:14:28.520
<v Speaker 1>game memes and media, usually photos intended to imply a

0:14:28.600 --> 0:14:31.600
<v Speaker 1>link between being openly queer and the grooming of children

0:14:32.040 --> 0:14:35.120
<v Speaker 1>uh and operating online under the banner of Operation Pride Fall.

0:14:35.520 --> 0:14:38.920
<v Speaker 1>The campaign started on May ten, when an anonymous four

0:14:38.960 --> 0:14:43.520
<v Speaker 1>champ poster posted a thread on poll outlining Operation Pride Fall,

0:14:44.320 --> 0:14:48.160
<v Speaker 1>which was pitching it as a crowdsourced campaign aimed at

0:14:48.240 --> 0:14:53.560
<v Speaker 1>damaging the LGBTQ community during the month of June. The

0:14:53.600 --> 0:14:57.240
<v Speaker 1>plan centered around quote unquote red pilling users in the

0:14:57.360 --> 0:15:01.040
<v Speaker 1>commons sections of companies that support l l g B

0:15:01.120 --> 0:15:05.040
<v Speaker 1>t Q causes on social media. The four Chum post

0:15:05.080 --> 0:15:09.240
<v Speaker 1>read quote every June, hundreds of massive corporations banned together

0:15:09.480 --> 0:15:13.640
<v Speaker 1>to smother social media in posts in flavor of Pride Month,

0:15:14.000 --> 0:15:17.280
<v Speaker 1>a code word for the degeneracy that is LGBT activism.

0:15:17.600 --> 0:15:20.120
<v Speaker 1>Many of these accounts are rather small and get very

0:15:20.160 --> 0:15:23.960
<v Speaker 1>little engagement, yet they continue to post without backlashed beginning

0:15:24.040 --> 0:15:26.280
<v Speaker 1>on June one. The goal of Operation Pride Fall is

0:15:26.320 --> 0:15:29.400
<v Speaker 1>to get on Twitter, Instagram, etcetera, and drop a ship

0:15:29.520 --> 0:15:33.320
<v Speaker 1>ton of disturbing red pills on homosexuality on the comments

0:15:33.400 --> 0:15:37.320
<v Speaker 1>of the lesser known pages. The bigger pages are okay targets,

0:15:37.600 --> 0:15:40.240
<v Speaker 1>but posts tend to get unnoticed in the sea of

0:15:40.360 --> 0:15:43.920
<v Speaker 1>other comments. Commenting on smaller pages, ones with less than

0:15:44.000 --> 0:15:46.640
<v Speaker 1>one hundred likes and so means anyone who've used it

0:15:46.760 --> 0:15:50.240
<v Speaker 1>will see the posts, and companies will reconsider their pro

0:15:50.480 --> 0:15:55.480
<v Speaker 1>pride posts afterwards. Unquote. So if you scroll through the

0:15:55.640 --> 0:15:59.640
<v Speaker 1>archived initial like Pride Fall thread, you'll see a crowdsourced

0:15:59.680 --> 0:16:03.480
<v Speaker 1>collect of pictures that they intended to flood the internet with.

0:16:04.680 --> 0:16:08.840
<v Speaker 1>Under in the comment section of posts, discussing Pride or

0:16:08.920 --> 0:16:13.680
<v Speaker 1>discussing LGBTQ activism or whatever. Um. So in this, in

0:16:13.720 --> 0:16:16.080
<v Speaker 1>this like crowdsourced collection of photos, we see a lot

0:16:16.120 --> 0:16:19.760
<v Speaker 1>of drag queen storytime stuff. But many of these pictures

0:16:19.800 --> 0:16:22.760
<v Speaker 1>and memes are now the same ones used both in

0:16:22.800 --> 0:16:25.680
<v Speaker 1>the recent Groomer thing and in the past two years

0:16:25.920 --> 0:16:29.200
<v Speaker 1>of kink Get Pride discourse. It's it's the exact it's

0:16:29.200 --> 0:16:32.640
<v Speaker 1>the exact same photos. Um It's there's like, there's there's

0:16:32.720 --> 0:16:35.440
<v Speaker 1>hundreds of them. There's hundreds of of photos of like

0:16:35.800 --> 0:16:39.320
<v Speaker 1>you know, people in pop masks whatever, like waving waving

0:16:39.360 --> 0:16:42.200
<v Speaker 1>Pride flags. It's it's just there's a lot. There's a

0:16:42.280 --> 0:16:45.520
<v Speaker 1>lot of them, and the specific ones get used for

0:16:45.840 --> 0:16:49.440
<v Speaker 1>so much of the Groomer ship. Uh. And they really

0:16:49.520 --> 0:16:53.960
<v Speaker 1>started to gain much more visibility during after the Operation

0:16:54.040 --> 0:16:56.640
<v Speaker 1>Pride Fall thing got launched. The Opertion Pride Fall of

0:16:56.640 --> 0:16:59.000
<v Speaker 1>four tun' thread also instructed users and how to set

0:16:59.120 --> 0:17:02.520
<v Speaker 1>up a fake phone numbers, to make burner accounts to

0:17:02.760 --> 0:17:05.960
<v Speaker 1>to comment on these on these social media pages. Um

0:17:07.000 --> 0:17:10.280
<v Speaker 1>There's another really interesting part that the Operation Pride Fall

0:17:10.359 --> 0:17:15.840
<v Speaker 1>planning stuff detailed was on on on discord on the opertion,

0:17:15.880 --> 0:17:20.359
<v Speaker 1>pride fall servers and channels. The users were planning to

0:17:20.560 --> 0:17:25.159
<v Speaker 1>repurpose cringe e TikTok videos while relabeling them with anti

0:17:25.320 --> 0:17:30.200
<v Speaker 1>lgbt Q captions and hashtags. Uh, here's a here's a

0:17:30.280 --> 0:17:33.320
<v Speaker 1>quote from there, from their from their planning planning discord.

0:17:33.880 --> 0:17:37.000
<v Speaker 1>An additional idea, we can read pool zoomers on TikTok

0:17:37.040 --> 0:17:40.119
<v Speaker 1>and literally build a fucking puppet army to funk the

0:17:40.119 --> 0:17:43.240
<v Speaker 1>ship out of millennials. We should expand this operation to

0:17:43.320 --> 0:17:45.680
<v Speaker 1>as many social media outlets as possible in order to

0:17:45.760 --> 0:17:49.920
<v Speaker 1>maximize effort. Let's operate like this on TikTok, convince any

0:17:50.040 --> 0:17:52.480
<v Speaker 1>gen z sibling or relatives to do some kind of

0:17:52.640 --> 0:17:57.200
<v Speaker 1>shitty jester charade slash horror dance, and then add lgbt

0:17:57.320 --> 0:18:00.040
<v Speaker 1>Q critical captions on top of it and repost it

0:18:00.200 --> 0:18:04.520
<v Speaker 1>under trending hashtags. So you see elements of this exact

0:18:04.600 --> 0:18:08.920
<v Speaker 1>strategy mirrored one year later in lives of TikTok by

0:18:09.080 --> 0:18:13.560
<v Speaker 1>getting videos of people being I don't know kids and

0:18:13.760 --> 0:18:15.960
<v Speaker 1>like kind of cringe because kids are kind of cringe e,

0:18:16.320 --> 0:18:19.680
<v Speaker 1>but videos of kids on TikTok and mischaracterizing you know,

0:18:19.960 --> 0:18:23.240
<v Speaker 1>TikTok videos and adding adding lgbt Q talking points on

0:18:23.280 --> 0:18:25.560
<v Speaker 1>top of them, uh, to sway the public opinion of

0:18:25.640 --> 0:18:28.239
<v Speaker 1>queer people. It's the It's the exact same strategy as

0:18:28.320 --> 0:18:31.359
<v Speaker 1>as a similar idea was also implemented alongside setting up

0:18:31.440 --> 0:18:34.400
<v Speaker 1>fake dating app profiles do not only spread their anti

0:18:34.480 --> 0:18:37.480
<v Speaker 1>gay kind of grooming memes, but also to farm vital

0:18:37.560 --> 0:18:40.280
<v Speaker 1>content by catfishing gay people and getting them to like

0:18:40.560 --> 0:18:45.639
<v Speaker 1>be an embarrassing interactions. Uh. Another quote on Tinder, Bumble

0:18:45.720 --> 0:18:49.320
<v Speaker 1>and Grinder set up freak profiles with legit convincing images

0:18:49.359 --> 0:18:53.440
<v Speaker 1>and descriptions that criticized lgbt So it's this, it's trying

0:18:53.520 --> 0:18:56.520
<v Speaker 1>to catfish queer people and like, then I guess span

0:18:56.680 --> 0:19:00.760
<v Speaker 1>them with pictures of these like grooming memes, um, and

0:19:00.880 --> 0:19:03.120
<v Speaker 1>see what their reaction is then post it. Right. It's

0:19:03.720 --> 0:19:08.199
<v Speaker 1>so the whole Operation Pride Fall strategy might appear pretty simple, Right,

0:19:08.320 --> 0:19:11.240
<v Speaker 1>it's like basically glorified ship posting, setting up a bunch

0:19:11.240 --> 0:19:14.080
<v Speaker 1>of fakes accounts and demonizing queer people in the common

0:19:14.119 --> 0:19:17.480
<v Speaker 1>section of small corporations and influencers. There definitely is a

0:19:17.520 --> 0:19:19.239
<v Speaker 1>lot more to it than that, right, There was there

0:19:19.320 --> 0:19:22.480
<v Speaker 1>was this element of like planned escalation starting off first

0:19:22.560 --> 0:19:25.760
<v Speaker 1>as like appearing as reasonable commenters, right, acting in very

0:19:25.800 --> 0:19:30.080
<v Speaker 1>good faith, just as somebody concerned by kids being exposed

0:19:30.160 --> 0:19:33.119
<v Speaker 1>to to sexual materials would, whether that be you know,

0:19:33.359 --> 0:19:37.320
<v Speaker 1>people in drag at a library reading books or people

0:19:37.800 --> 0:19:41.160
<v Speaker 1>at a Pride parade. Right. So instead of immediately going

0:19:41.240 --> 0:19:45.520
<v Speaker 1>on like full gay bashing, uh, saying that we should

0:19:45.520 --> 0:19:48.840
<v Speaker 1>you know, kill all deviant trans people, which a lot

0:19:48.920 --> 0:19:51.959
<v Speaker 1>of conservative comment hitters just say now, like Alijah Schaeffer

0:19:51.960 --> 0:19:55.840
<v Speaker 1>who just posts memes about wanting to kill trans kids. Um.

0:19:56.520 --> 0:20:01.000
<v Speaker 1>These these these board fascists, unfortune tried to coordinate a slow,

0:20:01.080 --> 0:20:04.600
<v Speaker 1>more insidious approach, which they would hope would just gradually

0:20:04.720 --> 0:20:09.000
<v Speaker 1>turn the tide of public opinion against queer people. Here's

0:20:09.040 --> 0:20:10.760
<v Speaker 1>a Here's the snippet from one of the Pride Fall

0:20:10.840 --> 0:20:15.040
<v Speaker 1>organizing chats. Quote, keep it normal, palatable, and friendly. This

0:20:15.240 --> 0:20:18.040
<v Speaker 1>means no Nazi or Hitler ship. The goal is to

0:20:18.160 --> 0:20:21.440
<v Speaker 1>make them question whether what they're supporting is really the

0:20:21.560 --> 0:20:25.159
<v Speaker 1>right thing. So as as as Pride Months progressed the

0:20:25.400 --> 0:20:29.200
<v Speaker 1>the the Pride Fall participants coordinated on four chane discord

0:20:29.280 --> 0:20:33.240
<v Speaker 1>and telegram to slowly increase the frequency and intensity of

0:20:33.320 --> 0:20:37.080
<v Speaker 1>the campaign another quote from the organizing chat quote, think

0:20:37.080 --> 0:20:41.120
<v Speaker 1>about it as waves day one is simply questioning homosexuality,

0:20:41.160 --> 0:20:43.080
<v Speaker 1>and then as the days goes on, it will get

0:20:43.119 --> 0:20:47.439
<v Speaker 1>worse and worse until the end of Pride Month. So uh.

0:20:47.640 --> 0:20:50.080
<v Speaker 1>In terms of physical things that actually had UH, I

0:20:50.160 --> 0:20:53.040
<v Speaker 1>believe opportion Pride Fall resulted in a few gay events

0:20:53.080 --> 0:20:55.440
<v Speaker 1>getting shut down. There was like this event and I

0:20:55.520 --> 0:20:57.280
<v Speaker 1>think it was it was like a like at a

0:20:57.359 --> 0:20:59.880
<v Speaker 1>queer nightclub in the UK that that got shut down.

0:21:00.160 --> 0:21:02.920
<v Speaker 1>There was a few other like like obviously like material

0:21:04.200 --> 0:21:07.040
<v Speaker 1>results that that they had by doing this harassment campaign

0:21:07.040 --> 0:21:10.800
<v Speaker 1>against venues and corporations. But I think they's they were

0:21:10.880 --> 0:21:15.160
<v Speaker 1>more successful in first of all, spreading specific memetic images

0:21:15.240 --> 0:21:18.600
<v Speaker 1>that are now commonly used in their grooming stuff and

0:21:18.920 --> 0:21:21.440
<v Speaker 1>in the kink of Pride stuff some some of which

0:21:21.520 --> 0:21:24.000
<v Speaker 1>these images were not really used in discourse before but

0:21:24.080 --> 0:21:26.840
<v Speaker 1>now are commonplace. I think that that's really where more

0:21:26.920 --> 0:21:30.120
<v Speaker 1>of this idea succeeded. So over the course of the month,

0:21:30.240 --> 0:21:32.320
<v Speaker 1>they will want to get more regular people to start

0:21:32.359 --> 0:21:36.440
<v Speaker 1>associating members at the LGBTQ community with pedophilia. And in

0:21:36.960 --> 0:21:38.920
<v Speaker 1>order to do that, the way they see it is

0:21:39.080 --> 0:21:42.520
<v Speaker 1>by just gradually shifting this discussion. Uh, and then as

0:21:42.600 --> 0:21:46.560
<v Speaker 1>public opinion altars, they hope that brands will distance themselves

0:21:46.600 --> 0:21:50.520
<v Speaker 1>from the LGBTQ community and stop doing more more pride shit.

0:21:50.840 --> 0:21:53.480
<v Speaker 1>Um right, It's like that was that was another big

0:21:53.680 --> 0:21:56.960
<v Speaker 1>part of what their intention was. And they may not

0:21:57.080 --> 0:21:59.560
<v Speaker 1>have done all that stuff immediately, Like they may not

0:21:59.680 --> 0:22:03.280
<v Speaker 1>may not succeeded in that, but they definitely did succeed

0:22:03.520 --> 0:22:06.639
<v Speaker 1>in the prevalence of the images that they were trying

0:22:06.720 --> 0:22:10.720
<v Speaker 1>to intentionally spread, because that absolutely has happened. Do you

0:22:10.960 --> 0:22:16.080
<v Speaker 1>know who else loves implanting ideas into your brain? That's

0:22:16.520 --> 0:22:20.160
<v Speaker 1>that's that's right. The products and services that sponsored this podcast,

0:22:21.359 --> 0:22:23.800
<v Speaker 1>go go buy go buy their product, or get a

0:22:24.000 --> 0:22:28.280
<v Speaker 1>job at one of the you know, you know the

0:22:28.320 --> 0:22:40.800
<v Speaker 1>what I'm talking about. Anyway, here's here's the adds and

0:22:41.000 --> 0:22:44.000
<v Speaker 1>we are we are back. Wasn't wasn't it fun reading

0:22:44.040 --> 0:22:47.760
<v Speaker 1>about Operation Pridefall? Didn't that just bring bring joy to

0:22:47.880 --> 0:22:55.560
<v Speaker 1>your ears? Too? Yeah? So, as we mentioned, a big

0:22:55.640 --> 0:22:58.320
<v Speaker 1>part of their attempts to sway public opinion, it's by

0:22:58.359 --> 0:23:01.639
<v Speaker 1>spamming photos and memes that attempted to showcase just how

0:23:01.760 --> 0:23:04.680
<v Speaker 1>dangerous gay people are to children, Whether that be drag

0:23:04.760 --> 0:23:07.920
<v Speaker 1>queens doing story time at the library, photos of of

0:23:08.040 --> 0:23:11.879
<v Speaker 1>gay people doing quote unquote kin get Pride. Um. You know,

0:23:12.119 --> 0:23:14.840
<v Speaker 1>basically basically they're trying to say, how could any reasonable

0:23:14.920 --> 0:23:19.000
<v Speaker 1>person or corporation support pride? It's essentially a grooming parade,

0:23:19.119 --> 0:23:20.760
<v Speaker 1>right that that's the that's the thing that they were

0:23:20.800 --> 0:23:23.520
<v Speaker 1>trying to implant. And one of the things that Oppertion

0:23:23.560 --> 0:23:26.240
<v Speaker 1>Pridefel was successful in was popularizing a few of these

0:23:26.320 --> 0:23:28.920
<v Speaker 1>can get Pride photos, many of which were then subsequently

0:23:29.000 --> 0:23:32.240
<v Speaker 1>used last year during can Get Pride discourse um and

0:23:32.560 --> 0:23:35.760
<v Speaker 1>used this year as well, uh, most mostly by some

0:23:36.359 --> 0:23:39.560
<v Speaker 1>some like anti sex people on the left, um, and

0:23:39.800 --> 0:23:42.720
<v Speaker 1>some of these young tender queers. Uh. And you know

0:23:42.960 --> 0:23:45.800
<v Speaker 1>that this this the same photos are used in grooming

0:23:45.920 --> 0:23:49.439
<v Speaker 1>stuff and in Pride fall stuff and and can Get

0:23:49.480 --> 0:23:52.520
<v Speaker 1>Pride stuff, because it's the same based psychology at play, right,

0:23:52.560 --> 0:23:55.920
<v Speaker 1>the idea that sexuality in a queer sense is dangerous

0:23:56.320 --> 0:24:00.239
<v Speaker 1>and way more deviant than sexuality in a heterosexual context. Right,

0:24:00.280 --> 0:24:03.560
<v Speaker 1>like straight people kissing is rated, gay gay people kissing

0:24:03.640 --> 0:24:06.960
<v Speaker 1>is rated PG or PG thirteen. Uh, it's it's it's

0:24:07.200 --> 0:24:12.520
<v Speaker 1>that idea, but accelerate it another correlation between the openly

0:24:12.600 --> 0:24:15.760
<v Speaker 1>homophobic grimmer talking points and like the tender queer stuff

0:24:16.040 --> 0:24:18.720
<v Speaker 1>is this is this idea that I'm only comfortable seeing

0:24:18.760 --> 0:24:22.040
<v Speaker 1>expressions of sexuality that I can relate to or also

0:24:22.160 --> 0:24:26.720
<v Speaker 1>find attractive. And another interesting thing about a lot of

0:24:26.760 --> 0:24:29.240
<v Speaker 1>these photos is that a lot of these photos that

0:24:29.320 --> 0:24:33.800
<v Speaker 1>they use aren't actually photos of Pride. A lot of

0:24:33.920 --> 0:24:35.720
<v Speaker 1>a lot of the photos that they use are actually

0:24:35.800 --> 0:24:39.240
<v Speaker 1>from the Fulsome Street Fair, which is like a kink festival.

0:24:39.280 --> 0:24:44.960
<v Speaker 1>It takes place in San Francisco every year. Hard to

0:24:45.080 --> 0:24:49.720
<v Speaker 1>exaggerate how horny the Fulsome Street farrist. So it's very horny.

0:24:50.000 --> 0:24:53.160
<v Speaker 1>But also, obviously because gay people have sex, gay people

0:24:53.240 --> 0:24:56.320
<v Speaker 1>also exist in the Fulsome Street Fair. Um, they may

0:24:56.440 --> 0:25:00.480
<v Speaker 1>even wave a Pride flag. Shocking. Um. So a lot

0:25:00.560 --> 0:25:02.960
<v Speaker 1>of these photos that that that they use in the

0:25:03.040 --> 0:25:05.440
<v Speaker 1>grooming stuff and then they can get Pride stuff are

0:25:05.440 --> 0:25:08.200
<v Speaker 1>actually from the Fulsome Street Fair. There are actually photos

0:25:08.280 --> 0:25:14.440
<v Speaker 1>of Pride parades, of it's and it's it's and of

0:25:14.520 --> 0:25:16.159
<v Speaker 1>course anyone who has been to Pride we kind of

0:25:16.280 --> 0:25:19.880
<v Speaker 1>know that because Pride is not like the Fulsome Street Fair.

0:25:21.520 --> 0:25:25.119
<v Speaker 1>They are very different to vets. And that's another an

0:25:25.160 --> 0:25:27.000
<v Speaker 1>indicator of how a lot of these people who prop

0:25:27.080 --> 0:25:29.680
<v Speaker 1>up this discourse online have never been to Pride either,

0:25:30.080 --> 0:25:32.520
<v Speaker 1>because they're sharing photos at the fulsome street Fair and

0:25:32.600 --> 0:25:36.080
<v Speaker 1>saying it's Pride. Um obviously, lots of these Nazias on fourtune,

0:25:36.119 --> 0:25:39.199
<v Speaker 1>I've never been to the Folsome Street Fair or Pride. Uh.

0:25:40.240 --> 0:25:43.080
<v Speaker 1>But they they also share these same photos because hey,

0:25:43.119 --> 0:25:47.080
<v Speaker 1>it's it's people who look gay doing sexual things in public.

0:25:47.520 --> 0:25:49.760
<v Speaker 1>That means it's at Pride and it's a danger to children,

0:25:50.000 --> 0:25:51.280
<v Speaker 1>even though a lot of them are actually at the

0:25:51.320 --> 0:25:55.800
<v Speaker 1>fulsome street Fair. Um So if then, if if you're

0:25:55.800 --> 0:25:59.560
<v Speaker 1>a queer person and you're reposting these fulsome street Fair

0:25:59.720 --> 0:26:02.480
<v Speaker 1>pick years and claiming to be from and claiming that

0:26:02.520 --> 0:26:05.359
<v Speaker 1>they're from a Pride parade, uh to bash like kinker

0:26:05.400 --> 0:26:09.520
<v Speaker 1>Pride stuff. Uh reconsider that because you're basically just doing

0:26:09.640 --> 0:26:12.280
<v Speaker 1>the work that neo Nazis wants to do. Uh. Just

0:26:12.480 --> 0:26:14.680
<v Speaker 1>you're just doing it on your own time, right Like

0:26:14.920 --> 0:26:18.080
<v Speaker 1>it's you're repurposing the exact same photos that they were

0:26:18.240 --> 0:26:21.119
<v Speaker 1>that they were putting out there within this context and

0:26:21.280 --> 0:26:23.840
<v Speaker 1>just not even not even knowing where these where these

0:26:23.920 --> 0:26:28.399
<v Speaker 1>where these pictures are from? Um so stop stop that

0:26:29.119 --> 0:26:32.440
<v Speaker 1>I can consider not if if you have to, like

0:26:34.040 --> 0:26:35.639
<v Speaker 1>if you're gonna go to all of this work to

0:26:35.720 --> 0:26:41.320
<v Speaker 1>denounce queer people for like existing, maybe you should consider

0:26:41.359 --> 0:26:44.760
<v Speaker 1>why you're doing that, because wow, that's that sucks. Because

0:26:45.200 --> 0:26:47.760
<v Speaker 1>calling the fulsome street fair a pride parade and then

0:26:47.880 --> 0:26:51.280
<v Speaker 1>demonizing it because then then and then and then demonizing

0:26:51.320 --> 0:26:55.080
<v Speaker 1>pride because there's people who act like pretty kinky is

0:26:55.200 --> 0:26:58.800
<v Speaker 1>not not great because that's not what anything is happening.

0:26:58.880 --> 0:27:02.480
<v Speaker 1>You're none of none, none of that is accurate. So

0:27:03.680 --> 0:27:06.919
<v Speaker 1>that's it's really frustrating to look at to look at

0:27:07.080 --> 0:27:09.959
<v Speaker 1>all of all of the ways these things, these things combined,

0:27:10.080 --> 0:27:13.800
<v Speaker 1>because you get you get intender queers sharing fulsome street

0:27:13.800 --> 0:27:18.000
<v Speaker 1>fair pictures, you get conservative politicians sharing them all calling

0:27:18.040 --> 0:27:20.639
<v Speaker 1>them pride stuff. To begin, like, a lot of the

0:27:20.640 --> 0:27:23.280
<v Speaker 1>stuff you see there isn't even like a lot of

0:27:23.359 --> 0:27:25.080
<v Speaker 1>them isn't like a lot of pictures don't even have

0:27:25.200 --> 0:27:30.000
<v Speaker 1>like full nudity. Um, So that's not necessarily like, it's

0:27:30.000 --> 0:27:33.000
<v Speaker 1>not it's not even super important, but it's you're conflating

0:27:33.119 --> 0:27:37.040
<v Speaker 1>these these things in a really disingenuous way, and you're

0:27:37.200 --> 0:27:39.720
<v Speaker 1>just repeating the exact same things that Nazis have been

0:27:39.720 --> 0:27:42.200
<v Speaker 1>trying to get you to repeat for years, and you

0:27:42.240 --> 0:27:46.800
<v Speaker 1>should consider why that happens. So all of the grimming

0:27:46.800 --> 0:27:49.200
<v Speaker 1>stuff obviously has gotten has gotten worse in the in

0:27:49.280 --> 0:27:53.480
<v Speaker 1>the past few months. Uh definitely definitely ballooned around the

0:27:53.880 --> 0:27:56.520
<v Speaker 1>around the don't say gay bill, and this got tied

0:27:56.560 --> 0:27:59.200
<v Speaker 1>into a whole bunch of stuff happening in Florida with

0:27:59.400 --> 0:28:02.040
<v Speaker 1>the Disney Core operation, and a lot of the grooming

0:28:02.080 --> 0:28:06.920
<v Speaker 1>stuff got tied to conservatives attacking Disney now um and

0:28:07.000 --> 0:28:11.080
<v Speaker 1>calling Disney a grooming organization. We've had We've had far

0:28:11.160 --> 0:28:13.960
<v Speaker 1>right candidates show up in front of in front of

0:28:14.040 --> 0:28:18.399
<v Speaker 1>Disney World to do protests. We've had Nazis show up

0:28:18.440 --> 0:28:20.840
<v Speaker 1>in front of Disney World to do protests. You've seen

0:28:20.880 --> 0:28:23.040
<v Speaker 1>a lot of mega people show up at Disney World

0:28:23.119 --> 0:28:28.440
<v Speaker 1>to do protests, UM, all against Disney's grooming of children

0:28:28.600 --> 0:28:32.280
<v Speaker 1>by including anything not street in any of their materials,

0:28:32.680 --> 0:28:35.720
<v Speaker 1>which has already like so little um, which is also

0:28:36.160 --> 0:28:40.120
<v Speaker 1>extremely funny of like imagining you bring Walt Disney, Disney

0:28:41.680 --> 0:28:44.480
<v Speaker 1>come on like it's all on the same side here,

0:28:44.920 --> 0:28:51.880
<v Speaker 1>like yeah, and like I don't know, like do you,

0:28:52.640 --> 0:28:54.360
<v Speaker 1>I don't know if I really actually think that, like

0:28:55.040 --> 0:28:57.520
<v Speaker 1>do you do all these all these people actually think

0:28:57.600 --> 0:29:02.000
<v Speaker 1>that millions of teachers, democrats at corporate entertainment creators are

0:29:02.040 --> 0:29:04.400
<v Speaker 1>all complicit and it's in a long term planning of

0:29:04.720 --> 0:29:11.120
<v Speaker 1>like to to sexually groom miners. Some some might believe that, right,

0:29:11.240 --> 0:29:12.800
<v Speaker 1>that that kind of that kind of overlaps with some

0:29:13.240 --> 0:29:16.000
<v Speaker 1>to and on stuff in the paranoia around like child trafficking.

0:29:16.480 --> 0:29:20.200
<v Speaker 1>But I think others understand that they're kind of being

0:29:20.320 --> 0:29:24.120
<v Speaker 1>hyperbolic and they're being inflammatory to get people angry and

0:29:24.160 --> 0:29:28.520
<v Speaker 1>to get people like very very like active in their

0:29:28.680 --> 0:29:30.640
<v Speaker 1>in their hatred of gay people. Right. They needs to

0:29:31.000 --> 0:29:33.640
<v Speaker 1>old school homophobia kind of became a bad look. They

0:29:33.680 --> 0:29:35.600
<v Speaker 1>need to find a new way to rebrand it. And

0:29:35.720 --> 0:29:38.120
<v Speaker 1>now it's with this groom or stuff and like a

0:29:38.160 --> 0:29:41.760
<v Speaker 1>gay teachers, trans teachers, right, gender identity stuff, right, a

0:29:41.840 --> 0:29:45.320
<v Speaker 1>lot of it is now wrapped up in like trans issues. Um.

0:29:46.880 --> 0:29:49.360
<v Speaker 1>But I I want to read this quote by a

0:29:49.520 --> 0:29:53.320
<v Speaker 1>right wing writer named Rod Dreer. It was it was,

0:29:53.560 --> 0:29:56.960
<v Speaker 1>it was. It was cited in the Atlantic, and I

0:29:57.000 --> 0:29:59.200
<v Speaker 1>think it's actually a really good look at how the

0:29:59.240 --> 0:30:02.440
<v Speaker 1>people who are some art on the right, um, how

0:30:02.560 --> 0:30:07.600
<v Speaker 1>that they are intentionally using this grooming label. Quote about

0:30:07.680 --> 0:30:11.280
<v Speaker 1>the term groomers, it's usually used to describe pedophiles who

0:30:11.280 --> 0:30:15.320
<v Speaker 1>are preparing innocent kids for sexual exploitation. I think it

0:30:15.480 --> 0:30:19.080
<v Speaker 1>is coming to have a somewhat broader meaning an adult

0:30:19.120 --> 0:30:22.840
<v Speaker 1>who wants to separate children from a normative sexual and

0:30:22.960 --> 0:30:26.680
<v Speaker 1>gender identity, to inspire confusion in them and to turn

0:30:26.760 --> 0:30:30.360
<v Speaker 1>them against their parents and all the normative traditions and

0:30:30.480 --> 0:30:34.360
<v Speaker 1>institutions in society. It may not be specifically to groom

0:30:34.440 --> 0:30:37.640
<v Speaker 1>them for sexual activity, but it is certainly to groom

0:30:37.680 --> 0:30:41.000
<v Speaker 1>them to take them on a sexual slash gender identity

0:30:41.440 --> 0:30:45.320
<v Speaker 1>at odds with the norm which really I think that

0:30:45.560 --> 0:30:48.840
<v Speaker 1>that quote, that quote really showcases what's going on in

0:30:48.920 --> 0:30:51.360
<v Speaker 1>their brains there. Yeah, well, and this is something I

0:30:51.440 --> 0:30:54.240
<v Speaker 1>think like Drare, like Rob Drey in particular, doing this,

0:30:54.320 --> 0:30:57.240
<v Speaker 1>I think it is a really bad sign because there's

0:30:57.280 --> 0:30:59.000
<v Speaker 1>people who don't know who Rob Drere is. He's like

0:30:59.040 --> 0:31:02.520
<v Speaker 1>a weirdo Catholic guy. He's been like a right wing

0:31:02.640 --> 0:31:05.880
<v Speaker 1>like Catholic. I think he's a writing Catholics calumnist for

0:31:05.920 --> 0:31:08.040
<v Speaker 1>a long time, and like you know, if you go

0:31:08.120 --> 0:31:10.560
<v Speaker 1>back to like seventeen, his big thing was his whope

0:31:10.680 --> 0:31:13.760
<v Speaker 1>was a thing called the benedict adoption, which was basically like, okay,

0:31:13.800 --> 0:31:18.640
<v Speaker 1>so like secular society has become corrupted, like Christians should

0:31:18.640 --> 0:31:20.440
<v Speaker 1>just pull out of it, right and go live with

0:31:20.480 --> 0:31:22.120
<v Speaker 1>their own communities that can be sort of like like

0:31:22.200 --> 0:31:23.760
<v Speaker 1>you know, if we we like we we we we've

0:31:24.000 --> 0:31:26.600
<v Speaker 1>we've lost this world. We have to like create a

0:31:26.680 --> 0:31:28.520
<v Speaker 1>new world which we can live around and sort of

0:31:28.640 --> 0:31:34.040
<v Speaker 1>like Christian truth or whatever. And he he was in

0:31:34.120 --> 0:31:38.920
<v Speaker 1>this long running kind of like battle with a sort

0:31:38.920 --> 0:31:42.360
<v Speaker 1>of like I guess like openly philangious kind of like

0:31:42.480 --> 0:31:45.040
<v Speaker 1>openly fascists. I mean that quite openly fascist, but like

0:31:45.800 --> 0:31:50.000
<v Speaker 1>people people who are reading uh like what's his name, uh,

0:31:50.760 --> 0:31:53.040
<v Speaker 1>people who are reading Schmidt, and like the Nazi lawyers

0:31:53.600 --> 0:31:56.400
<v Speaker 1>who were like, okay, well we you know, instead of

0:31:56.720 --> 0:31:58.560
<v Speaker 1>as opposed to this thing of like we're Catholics, we're

0:31:58.560 --> 0:32:01.640
<v Speaker 1>gonna pull back from the world, their thing was we're

0:32:01.680 --> 0:32:04.520
<v Speaker 1>going to use We're going to use like the states

0:32:04.600 --> 0:32:07.880
<v Speaker 1>to enforce Christian doctrine. And Drere had sort of like

0:32:08.040 --> 0:32:11.200
<v Speaker 1>fought that. And the fact that Drere is now just

0:32:11.440 --> 0:32:14.320
<v Speaker 1>full on in this grooming ship right that is really

0:32:14.440 --> 0:32:17.720
<v Speaker 1>bad yep. And and looking again. And you know, even

0:32:17.760 --> 0:32:19.400
<v Speaker 1>if you want to go back into history, right, like,

0:32:19.480 --> 0:32:21.240
<v Speaker 1>this is this is the kind of flip that happened

0:32:21.280 --> 0:32:23.400
<v Speaker 1>that brought the evangelicals into the political scene. Right, Like,

0:32:23.920 --> 0:32:26.200
<v Speaker 1>you have this flip from like people being like while

0:32:26.200 --> 0:32:28.160
<v Speaker 1>the raptures coming insidees and peers who are not gonna

0:32:28.160 --> 0:32:31.080
<v Speaker 1>become be politically engaged too. Oh hey, look we can

0:32:31.280 --> 0:32:34.320
<v Speaker 1>use the state to just like destroyer political enemies and

0:32:34.400 --> 0:32:37.360
<v Speaker 1>create the kingdom of heaven on earth. And yeah, this

0:32:37.600 --> 0:32:41.680
<v Speaker 1>is this is not good. This is yeah. But I

0:32:41.760 --> 0:32:44.720
<v Speaker 1>think specifically that quotes a really good insight the smart

0:32:44.840 --> 0:32:48.080
<v Speaker 1>conservatives who know what they're doing, Like they know it's

0:32:48.080 --> 0:32:52.760
<v Speaker 1>not actual grooming, but it's if they can if they

0:32:52.800 --> 0:32:55.160
<v Speaker 1>can use that word within the context of being like,

0:32:55.600 --> 0:32:59.000
<v Speaker 1>it's about getting it's about getting kids to adopt a

0:32:59.200 --> 0:33:03.880
<v Speaker 1>non normative sexual identity. Again, it's like non normative. Right,

0:33:03.960 --> 0:33:07.959
<v Speaker 1>It's it's confusion in them turning them against the institutions

0:33:08.000 --> 0:33:10.840
<v Speaker 1>in society. Right, all of all of these things that

0:33:11.000 --> 0:33:14.520
<v Speaker 1>is that is mirrored across lots of the groomy discourse,

0:33:14.600 --> 0:33:16.760
<v Speaker 1>the kinker pride discourse, all this kind of stuff. It's

0:33:16.760 --> 0:33:18.480
<v Speaker 1>it's it's the same it's the same thing. It's like

0:33:18.800 --> 0:33:23.880
<v Speaker 1>a non normative sexuality is more sexual than a normative sexuality.

0:33:24.200 --> 0:33:28.200
<v Speaker 1>It's this whole idea, man. And it's not great because

0:33:28.680 --> 0:33:31.520
<v Speaker 1>it's not gonna stop with kids either. Uh, it's not

0:33:31.640 --> 0:33:34.120
<v Speaker 1>gonna we we I talked with I've talked with this

0:33:34.200 --> 0:33:37.760
<v Speaker 1>a lot. How how once they ban you know, trans

0:33:37.840 --> 0:33:39.720
<v Speaker 1>health care for miners, they're gonna bump it up to

0:33:40.960 --> 0:33:42.880
<v Speaker 1>then they're gonna bump it up to no one has

0:33:42.920 --> 0:33:46.400
<v Speaker 1>it at all. And I have, I got I got

0:33:46.520 --> 0:33:49.960
<v Speaker 1>an update on that front. Um. So, first of all,

0:33:50.040 --> 0:33:53.680
<v Speaker 1>for a recent legislation, there's the Alabama Felony Healthcare Band

0:33:53.720 --> 0:33:57.600
<v Speaker 1>for TRANSUTH which forcibly detransitions teams across the state. UM.

0:33:57.760 --> 0:34:00.320
<v Speaker 1>That that that that that that's gonna enacted. And in

0:34:00.440 --> 0:34:02.960
<v Speaker 1>Missouri there's a similar bill in the works, officially titled

0:34:03.040 --> 0:34:08.520
<v Speaker 1>the Save Adolescents from Experimentation Act um. And it applies

0:34:08.560 --> 0:34:12.640
<v Speaker 1>to into individuals younger than nineteen years old. UM and

0:34:12.719 --> 0:34:16.840
<v Speaker 1>it would it would inhibit Missouri UH physicians and healthcare

0:34:16.840 --> 0:34:21.600
<v Speaker 1>providers and prevent them from providing gender affirming healthcare to patients.

0:34:22.200 --> 0:34:25.440
<v Speaker 1>And it turns out Missouri la Is lawmakers a few

0:34:25.440 --> 0:34:28.120
<v Speaker 1>weeks ago, we're debating the bill seeking to restrict access

0:34:28.160 --> 0:34:33.920
<v Speaker 1>to gender firm and care for miners and and they

0:34:33.960 --> 0:34:37.680
<v Speaker 1>also suggested that access to medical interventions like hormones be

0:34:37.800 --> 0:34:41.279
<v Speaker 1>withheld from transgender and non binary individuals until at least

0:34:41.280 --> 0:34:46.120
<v Speaker 1>their twenty fifth birthday. During public in Missouri's for House

0:34:46.200 --> 0:34:50.760
<v Speaker 1>Bill to six four nine, Lorie Haynes, a psychologist, testified

0:34:51.040 --> 0:34:52.879
<v Speaker 1>that she believes young adults under the age of twenty

0:34:52.920 --> 0:34:56.840
<v Speaker 1>five are unable to fully comprehend the dramatic and drastic

0:34:56.920 --> 0:35:00.480
<v Speaker 1>and irreparable changes their body will go under they receive

0:35:00.600 --> 0:35:04.759
<v Speaker 1>gender affirming medical treatments like community blockers or hormone therapies.

0:35:05.480 --> 0:35:08.759
<v Speaker 1>Hayes also said that she's supported getting conversion therapy for

0:35:08.840 --> 0:35:13.000
<v Speaker 1>trans kids. Yeah, I'll bet she thinks that eighteen year

0:35:13.000 --> 0:35:16.520
<v Speaker 1>old should be able to buy at join the military,

0:35:17.280 --> 0:35:21.880
<v Speaker 1>join the So it's already happening. We already have lawmakers

0:35:21.960 --> 0:35:24.480
<v Speaker 1>and we have psychologists being brought into testify that this

0:35:24.640 --> 0:35:26.960
<v Speaker 1>is the case. People they want that this is going

0:35:27.040 --> 0:35:28.760
<v Speaker 1>to be the next thing. They want this to happen.

0:35:29.360 --> 0:35:33.760
<v Speaker 1>Um now, I'm just gonna say, obviously, uh recent study

0:35:33.880 --> 0:35:36.160
<v Speaker 1>published in the Journal of America in the Journal of

0:35:36.200 --> 0:35:39.680
<v Speaker 1>the American Medical Association found that receiving gender affirming care

0:35:39.760 --> 0:35:43.040
<v Speaker 1>including beauty blockers and hormones between the ages thirteen and

0:35:43.080 --> 0:35:46.840
<v Speaker 1>twenty associated with six lower odds of moderate or severe

0:35:46.880 --> 0:35:51.160
<v Speaker 1>depression and seventy three lower are odds of suicidality. Another

0:35:51.160 --> 0:35:53.919
<v Speaker 1>study published late last year by the Trevor Project found

0:35:53.920 --> 0:35:57.239
<v Speaker 1>that among transgender and non binary miners, hormone therapy was

0:35:57.239 --> 0:36:00.719
<v Speaker 1>associated with nearly lower odds of recent Russian or a

0:36:00.760 --> 0:36:03.239
<v Speaker 1>suicide attempt over the last year, and a lot of

0:36:03.320 --> 0:36:07.240
<v Speaker 1>the effects of permonty blockers and even hormonal placement therapy

0:36:07.520 --> 0:36:13.640
<v Speaker 1>actually are reversible and are not damaging. Um so, I mean,

0:36:13.760 --> 0:36:16.920
<v Speaker 1>but we we all know that there's that horrible uh

0:36:17.480 --> 0:36:23.040
<v Speaker 1>Matt Walsh trans documentary coming out soon. Yeah, yeah, and

0:36:23.320 --> 0:36:26.960
<v Speaker 1>you definitely I know. In the trailer, he says that, uh,

0:36:27.239 --> 0:36:30.640
<v Speaker 1>one of the drugs used to give puberty blockers to

0:36:30.760 --> 0:36:35.240
<v Speaker 1>miners is also used as a chemical castration for sexual

0:36:35.280 --> 0:36:41.520
<v Speaker 1>assault perpetrators, uh, which is kind of true. But it's

0:36:41.560 --> 0:36:43.560
<v Speaker 1>castration in the sense that you need to take the

0:36:43.640 --> 0:36:46.759
<v Speaker 1>drug always for its to work. It's like it's a

0:36:46.840 --> 0:36:50.080
<v Speaker 1>hormone blocker. It stops sasterone from from being produced. If

0:36:50.120 --> 0:36:52.480
<v Speaker 1>you go off of it, it's gonna happen again. It's

0:36:52.520 --> 0:36:56.840
<v Speaker 1>not a permanent castration. It's gonna suppress testosterone. You know,

0:36:58.080 --> 0:37:01.439
<v Speaker 1>a popular medication for people with heart problems is also

0:37:01.560 --> 0:37:06.600
<v Speaker 1>a highly explosive compound. Oh no, can be used in

0:37:06.719 --> 0:37:10.919
<v Speaker 1>different ways. It's yeah, like like cancer victims are found

0:37:10.920 --> 0:37:15.040
<v Speaker 1>with dihydrogen mono oxide in their system. Like so, but yeah, anyway,

0:37:15.480 --> 0:37:16.920
<v Speaker 1>we're gonna see a lot of We're gonna see a

0:37:16.960 --> 0:37:19.320
<v Speaker 1>lot of lives about HRT coming up soon because that

0:37:19.400 --> 0:37:21.080
<v Speaker 1>this Matt Walsh talking about it is going to be stupid.

0:37:21.239 --> 0:37:26.200
<v Speaker 1>But again he doesn't understand the science. Obviously he's a propagantist. Um.

0:37:26.600 --> 0:37:29.880
<v Speaker 1>But the last thing I want to talk about, here's

0:37:29.920 --> 0:37:33.680
<v Speaker 1>what's gonna be happening in cort aline idaho. Um So,

0:37:34.200 --> 0:37:39.000
<v Speaker 1>taking taking their cue from the I'm gonna be I'm quoting,

0:37:39.000 --> 0:37:44.839
<v Speaker 1>I'm going to quote an article here by by Daily Costs. Uh.

0:37:45.120 --> 0:37:47.400
<v Speaker 1>They did a really a really really good write up.

0:37:47.719 --> 0:37:53.400
<v Speaker 1>David Newars wrote it. David David NewART for the record,

0:37:53.640 --> 0:37:57.400
<v Speaker 1>Like the thing that he has been this beat that

0:37:57.640 --> 0:38:00.799
<v Speaker 1>that we're in, like writing about these people, David's been

0:38:00.840 --> 0:38:04.200
<v Speaker 1>doing it for like thirty years. He's he's amazing, He's incredible.

0:38:05.440 --> 0:38:07.480
<v Speaker 1>So I'm gonna I'm gonna quote from him here. This

0:38:07.600 --> 0:38:10.840
<v Speaker 1>is the last thing we'll We'll close with um taking

0:38:10.880 --> 0:38:13.440
<v Speaker 1>a queue from the incoming tide of far right fearmongering

0:38:13.480 --> 0:38:17.040
<v Speaker 1>about grooming and an lgbt Q agenda in schools and libraries.

0:38:17.480 --> 0:38:20.719
<v Speaker 1>A group of Idaho biker militiamen are planning to show

0:38:20.840 --> 0:38:23.600
<v Speaker 1>up to confront people celebrating pride at an event in

0:38:23.719 --> 0:38:27.759
<v Speaker 1>downtown quarter Laine, Idaho, and in a public park next month.

0:38:28.440 --> 0:38:32.360
<v Speaker 1>Two men from the leadership of Panhandle Patriots, a militia

0:38:32.440 --> 0:38:35.640
<v Speaker 1>oriented bikers club based in northern Idaho. Justin Allen, the

0:38:35.680 --> 0:38:39.479
<v Speaker 1>group's vice president, and Jeff White, it's sergeant at arms,

0:38:40.160 --> 0:38:43.160
<v Speaker 1>told a recent gathering at a church hosted by Republican

0:38:43.440 --> 0:38:46.360
<v Speaker 1>state house member Heather Scott that they plan to have

0:38:46.560 --> 0:38:49.360
<v Speaker 1>a gun driven event next month in Quarterly in Idaho,

0:38:49.840 --> 0:38:52.880
<v Speaker 1>the same day as this city's pride celebration at a

0:38:52.960 --> 0:38:57.960
<v Speaker 1>park less than a mile away, and they planned a confrontation. UM.

0:38:58.480 --> 0:39:02.040
<v Speaker 1>I'm going to play a clip of them announcing this, uh,

0:39:02.160 --> 0:39:05.840
<v Speaker 1>and yeah, give it a listen. These parades or government

0:39:05.880 --> 0:39:11.120
<v Speaker 1>funded many of you aren't aware right now. In court Alaine,

0:39:12.160 --> 0:39:16.239
<v Speaker 1>on the tenth of June, there is Family Day, and

0:39:16.320 --> 0:39:20.080
<v Speaker 1>in Family Day they are promoting family values, activities and everything.

0:39:20.280 --> 0:39:24.759
<v Speaker 1>The very following day, they're having Gay Pride Day in

0:39:24.840 --> 0:39:28.319
<v Speaker 1>the very same park the very next day, where they

0:39:28.360 --> 0:39:32.479
<v Speaker 1>will be allowed to parade through all of Court a lane, drag,

0:39:32.600 --> 0:39:37.600
<v Speaker 1>queen dancers, education, our making all this material available for

0:39:37.840 --> 0:39:41.160
<v Speaker 1>all the kids in a park that is designed for kids.

0:39:43.760 --> 0:39:47.920
<v Speaker 1>We are having an event the very same day. That

0:39:48.080 --> 0:39:50.840
<v Speaker 1>very same day, we actually intend to go head to

0:39:51.040 --> 0:39:53.560
<v Speaker 1>head with these people. A line must be drawn in

0:39:53.640 --> 0:39:57.840
<v Speaker 1>the sand. Good people need to stand up. As she

0:39:57.960 --> 0:40:03.040
<v Speaker 1>was talking about the repercussions, we say, damn the repercussions.

0:40:04.320 --> 0:40:07.120
<v Speaker 1>Stand up, take it to the head, go to the

0:40:07.280 --> 0:40:11.560
<v Speaker 1>fight if you can possibly. We know a lot of

0:40:11.600 --> 0:40:15.040
<v Speaker 1>you are monitored. We live in Bonner County. We are

0:40:15.120 --> 0:40:18.320
<v Speaker 1>fighting in multiple counties. We are asking for all of

0:40:18.400 --> 0:40:22.200
<v Speaker 1>you to come stand with us. Our event is advertised

0:40:22.239 --> 0:40:24.560
<v Speaker 1>as gun to Lane because it's an anniversary of when

0:40:24.600 --> 0:40:28.360
<v Speaker 1>we stood to protect our community. We're standing again to

0:40:28.440 --> 0:40:32.320
<v Speaker 1>protect our community. We shifted our date to be available

0:40:32.440 --> 0:40:35.080
<v Speaker 1>to go head to head with these people. They are

0:40:35.239 --> 0:40:39.640
<v Speaker 1>trying to take your children. This fight is not just paper,

0:40:40.680 --> 0:40:44.680
<v Speaker 1>it's not just words, it's not just politicians. They have

0:40:44.880 --> 0:40:50.319
<v Speaker 1>to see people standing in their facing no more so. Wow,

0:40:50.560 --> 0:40:55.920
<v Speaker 1>that sucked, uh and is entirely entirely expected. Um so.

0:40:56.360 --> 0:41:01.560
<v Speaker 1>The the meeting at the at this church, read by

0:41:01.600 --> 0:41:05.480
<v Speaker 1>a Republican House member, was titled the Game Plan to

0:41:05.560 --> 0:41:10.200
<v Speaker 1>Remove inappropriate Materials in our Schools and Libraries. It was

0:41:10.360 --> 0:41:13.920
<v Speaker 1>It was held at a Calvary chapel in a small

0:41:14.000 --> 0:41:18.080
<v Speaker 1>town north of Sandpoint, Idaho. Scott is a long history

0:41:18.120 --> 0:41:21.840
<v Speaker 1>associations and identifications with the far right patriot movement, specifically

0:41:21.960 --> 0:41:28.080
<v Speaker 1>in Idaho, and it was bad um. Heather Scott, the

0:41:28.239 --> 0:41:31.759
<v Speaker 1>Republican state house member. About an hour into the night, Uh.

0:41:32.160 --> 0:41:34.680
<v Speaker 1>Scott invited the two militia dudes up to the podium

0:41:34.719 --> 0:41:39.680
<v Speaker 1>to speak, and they said that so yeah, it's in

0:41:40.280 --> 0:41:44.120
<v Speaker 1>In a flyer posted by the Panhandle Patriots advertising their

0:41:44.200 --> 0:41:47.520
<v Speaker 1>planned conversation at at at at Pride at at a

0:41:47.600 --> 0:41:50.720
<v Speaker 1>flyer that they made shows shows a drag queen reading

0:41:50.760 --> 0:41:53.640
<v Speaker 1>at a public library and urges people to join in

0:41:53.719 --> 0:41:57.000
<v Speaker 1>and standing up against the indoctrination and grooming of our children.

0:41:57.520 --> 0:41:59.560
<v Speaker 1>And if you don't protect children. You are part of

0:41:59.600 --> 0:42:02.279
<v Speaker 1>the problem them. So yeah, they're planning to take a

0:42:02.320 --> 0:42:04.440
<v Speaker 1>hole bunch of guns the same day as a Pride parade,

0:42:04.880 --> 0:42:09.560
<v Speaker 1>and we'll see what happens. Um. I love that. That's that,

0:42:09.719 --> 0:42:13.719
<v Speaker 1>We're just going to see what happens. You and I

0:42:14.360 --> 0:42:17.920
<v Speaker 1>jenuine very incredibly deeply hope we're not reporting on the

0:42:18.000 --> 0:42:23.919
<v Speaker 1>result of that, because yep. So anyway, before you share

0:42:24.000 --> 0:42:26.760
<v Speaker 1>can get Pride discourse. I think this is what happens.

0:42:28.000 --> 0:42:29.680
<v Speaker 1>This is what happens when you engage this in this

0:42:29.800 --> 0:42:33.080
<v Speaker 1>type of rhetoric, that queer sexuality is inherently more dangerous

0:42:33.080 --> 0:42:39.160
<v Speaker 1>to kids. Because anyway, I'm sad. Now, yeah, this isn't

0:42:39.200 --> 0:42:43.080
<v Speaker 1>really an upper of an episode. Um, you don't say,

0:42:44.480 --> 0:42:47.920
<v Speaker 1>but it's it is important to talk about. Um. So

0:42:48.400 --> 0:42:51.120
<v Speaker 1>if you're going to Pride this year, please be careful

0:42:51.680 --> 0:42:56.200
<v Speaker 1>because there's a lot of a lot of worsening attacks

0:42:56.280 --> 0:42:59.800
<v Speaker 1>on queer people. Bring a knife back. You shouldn't have to,

0:43:00.320 --> 0:43:05.280
<v Speaker 1>You shouldn't have to do this. But this is anyway,

0:43:05.440 --> 0:43:09.319
<v Speaker 1>Well that does it for us today. It could happen here.

0:43:09.840 --> 0:43:17.840
<v Speaker 1>Hopefully it doesn't happen here, um, but it could. It

0:43:17.920 --> 0:43:20.160
<v Speaker 1>could happen here. Is a production of cool Zone Media.

0:43:20.400 --> 0:43:23.080
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:43:23.120 --> 0:43:25.200
<v Speaker 1>cool zone media dot com, or check us out on

0:43:25.280 --> 0:43:27.759
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:43:27.880 --> 0:43:30.640
<v Speaker 1>listen to podcasts, you can find sources for It could

0:43:30.640 --> 0:43:33.600
<v Speaker 1>happen here, updated monthly at cool zone media dot com

0:43:33.719 --> 0:43:35.560
<v Speaker 1>slash sources. Thanks for listening.