WEBVTT - Listener Q&A

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<v Speaker 1>Cool Zone Media. Hello listeners, Molly Conger here, I've got

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<v Speaker 1>something a little different for you this week, something a

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<v Speaker 1>little lighter. I will finally wrap up the South Africa

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<v Speaker 1>story arc next week, and that story will end the

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<v Speaker 1>way it began, with the President of the United States

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<v Speaker 1>peddling conspiracy theories about why genocide. But I'm going to

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<v Speaker 1>level with you, I just wasn't in the mood this

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<v Speaker 1>week to cut clips from audio of Jordan Peterson interviewing

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<v Speaker 1>a guy trying to sell real estate in a planned

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<v Speaker 1>Ethno state. That shit sucks, And I still haven't made

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<v Speaker 1>the seating chart for my wedding next week. I mentioned,

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<v Speaker 1>probably a month ago at this point now that I

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<v Speaker 1>was thinking about doing a listener Q and a episode

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<v Speaker 1>sometime soon, and then I promptly got lost down an

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<v Speaker 1>infinite series of bottomless side quests. I'm still lost down there,

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<v Speaker 1>but my attention has been pretty divided lately, and I

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<v Speaker 1>felt like this was the right week to try and

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<v Speaker 1>answer some of your questions. I combed through the questions

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<v Speaker 1>you all submitted on the Weird Little Guys subreddit, and

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<v Speaker 1>they seem to fall into a few main categories. There

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<v Speaker 1>are questions about me questions about my research and writing methodology,

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<v Speaker 1>about how the show gets made, and questions about the

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<v Speaker 1>lives of the Weird Little Guys. And I can answer

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<v Speaker 1>some of those for sure, but by far the most

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<v Speaker 1>common questions, both from you all on the subreddit and

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<v Speaker 1>from the groups of university students I've had the opportunity

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<v Speaker 1>to speak with in the last few months, are ones

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<v Speaker 1>I don't really have good answers for. They aren't questions

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<v Speaker 1>of fact. The answers aren't in a newspaper archive, they

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<v Speaker 1>aren't something I can dig up in the court records.

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<v Speaker 1>They're questions of the soul. I've been invited to speak

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<v Speaker 1>to students at the University of Richmond and the University

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<v Speaker 1>of Virginia a few times this semester, and every time,

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<v Speaker 1>regardless of what the subject of the class or of

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<v Speaker 1>the event is, no matter what I have prepared or

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<v Speaker 1>how the professor prompts the group, people always ask me

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<v Speaker 1>one question, in particular, Can people change? Can you bring

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<v Speaker 1>someone back once they've become the kind of guy who

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<v Speaker 1>might end up on an episode of Weird Little Guys.

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<v Speaker 1>The short answer is yes, Yes, of course they can.

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<v Speaker 1>There's always always hope. I believe that because I have to.

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<v Speaker 1>If I didn't, I don't think I could do this.

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<v Speaker 1>Maybe I shouldn't have started this with the hardest question,

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<v Speaker 1>especially if.

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<v Speaker 2>I'm not even going to answer it.

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<v Speaker 1>But I wanted to address it because I know it's

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<v Speaker 1>one A lot of you have asked yourselves as you

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<v Speaker 1>listen to the show, And like I said, I don't

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<v Speaker 1>have the answer, not really. I'm not a philosopher or

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<v Speaker 1>an ethicist or a theologian, not a psychologist or a sociologist,

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<v Speaker 1>and I don't have any direct experience in deradicalization, the

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<v Speaker 1>work of engaging with people who want to leave the

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<v Speaker 1>movement and supporting them in that process. But I think

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<v Speaker 1>the lack of a definitive answer to this question is

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<v Speaker 1>ultimately a good thing. If the question remains open, you

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<v Speaker 1>have to constantly revisit it, reassess it. I spend so

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<v Speaker 1>much of my time wading through the evidence that evil exists.

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<v Speaker 1>I should constantly re evaluate what I think that means.

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<v Speaker 1>And I've seen a lot of monstrous things. I've watched

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<v Speaker 1>live streamed mass murders and red manifestos. I've sat in

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<v Speaker 1>little courtrooms just feet away from men with massive stockpiles

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<v Speaker 1>of weapons who were planning mass casualty events and assassinations.

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<v Speaker 1>I've watched men who proudly call themselves Nazis, men who

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<v Speaker 1>worship Hitler laugh in the faces of their own victims,

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<v Speaker 1>fed a casual chat in a public park with a

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<v Speaker 1>member of rape Waffen. So maybe you don't expect me

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<v Speaker 1>to say this, but I absolutely still believe that every

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<v Speaker 1>single one of them is still human. They're still reachable.

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<v Speaker 1>There is still the possibility, however remote, that they could

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<v Speaker 1>wake up one day and realize they were wrong, that

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<v Speaker 1>they took a wrong turn and wound up down a

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<v Speaker 1>dead end following an ideology that hurts everyone, including themselves.

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<v Speaker 1>The catches they have to want to, and they rarely do.

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<v Speaker 1>Redemption isn't something that just happens to a guy. It's

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<v Speaker 1>something that's hard fought for and not always one and

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<v Speaker 1>if they're doing it right, you'll probably never know about it.

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<v Speaker 1>There are real life stories of people in the movement

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<v Speaker 1>who made one black friend or one Jewish friend, one

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<v Speaker 1>gay friend, whatever, and then realize that those kinds of

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<v Speaker 1>people are human and that led them to question and

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<v Speaker 1>then renounce their beliefs.

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<v Speaker 2>It happens, but.

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<v Speaker 1>That's a lot to ask of marginalized people. I'm not

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<v Speaker 1>telling you to go out there and love a Nazi

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<v Speaker 1>until he.

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<v Speaker 2>Loves you back.

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<v Speaker 1>It doesn't usually work, and it doesn't sound like a

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<v Speaker 1>fulfilling way to spend your time. And there are some

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<v Speaker 1>splashy news stories every now and again about a former

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<v Speaker 1>neo Nazi on a redemption arc, but the real work

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<v Speaker 1>of making amends is quiet and boring and perhaps quite rare.

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<v Speaker 2>I think, in.

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<v Speaker 1>Most cases, the best we can hope for it as

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<v Speaker 1>a half asked version. Guys who quit the movement and

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<v Speaker 1>just stop hurting other people. They don't really interrogate their

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<v Speaker 1>own past actions. They don't try to undo the harm

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<v Speaker 1>they did. They don't apologize, They just stop actively becoming worse.

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<v Speaker 1>And that's much more common. I think that happens all

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<v Speaker 1>the time. But there's no news story when a guy

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<v Speaker 1>gets bored of posting race war memes and drops out

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<v Speaker 1>of the terrorism planning chat. And I want to be clear,

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<v Speaker 1>I'm not talking about absolution.

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<v Speaker 2>I don't mean that.

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<v Speaker 1>I believe every mass shooter has within him the possibility

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<v Speaker 1>of becoming the kind of guy you'd enjoy hanging out

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<v Speaker 1>with or trust with your children. It doesn't mean anyone

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<v Speaker 1>has to forgive him. I don't mean that their crimes

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<v Speaker 1>should go unpunished if they take back all the stuff

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<v Speaker 1>they said about Hitler, but I think we have to

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<v Speaker 1>leave the door open. The question one of you posted

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<v Speaker 1>on the subreddit reads, do you think there is a

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<v Speaker 1>point of no why turn for a person when former

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<v Speaker 1>friends and family have to give up trying to bring

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<v Speaker 1>a person back on the right track? And if so,

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<v Speaker 1>what defines that point? And this is a question you

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<v Speaker 1>have to answer for yourselves individually.

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<v Speaker 2>I don't think there.

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<v Speaker 1>Exists a specific, definitive goalpost here, a point of no return.

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<v Speaker 2>But if there is someone.

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<v Speaker 1>Like this in your life, this question is yours to answer,

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<v Speaker 1>because there may come a point where you don't feel

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<v Speaker 1>safe continuing to engage with a friend or a loved

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<v Speaker 1>one who has turned towards extremism, And that's valid, But

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<v Speaker 1>I don't think that means that person is lost forever.

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<v Speaker 1>This is an opinion of mine that makes people pretty

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<v Speaker 1>mad sometimes, and that's okay. I won't tell you what

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<v Speaker 1>should be in your heart. I will never ask you

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<v Speaker 1>to forgive any of these men. Hell I don't, but

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<v Speaker 1>I do try to approach my work with hard eyes

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<v Speaker 1>and a soft heart. And what I mean by that

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<v Speaker 1>is I want to look clearly at the harm a

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<v Speaker 1>man has done, but hope for the day that he

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<v Speaker 1>sees that harm too. And with that out of the way,

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<v Speaker 1>let's get to some questions.

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<v Speaker 2>I do have answers for.

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<v Speaker 1>One of you asked, do you ever find information about

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<v Speaker 1>how the families of weird little guys feel about or

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<v Speaker 1>react to their actions? Do more of these guys get

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<v Speaker 1>cut off or willingly cut off ties with their relatives?

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<v Speaker 1>Or is it more of a family affair, like driving

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<v Speaker 1>your uncle to the insurrection? And this is a question

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<v Speaker 1>with a lot of answers. It sort of reminds me

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<v Speaker 1>of the opening line of Anna Karenna. Right, all happy

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<v Speaker 1>families are alike. Each unhappy family is unhappy in its

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<v Speaker 1>own way, and every Nazis family deals with the problem.

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<v Speaker 2>In their own way.

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<v Speaker 1>But there are some broad categories here. You've got movement families,

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<v Speaker 1>families where the weird little guy was raised in an

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<v Speaker 1>environment where his beliefs were normal and encouraged. There are

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<v Speaker 1>families in denial where the parents don't believe it's that serious,

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<v Speaker 1>they don't want to acknowledge it, or they claim to

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<v Speaker 1>have had no idea what was going on. And then

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<v Speaker 1>there are the families that do cut ties or make

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<v Speaker 1>public disavowals of their relatives beliefs and actions. For listeners

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<v Speaker 1>who may have missed the episode, the question asker is

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<v Speaker 1>referring to their driving your uncle to the insurrection is

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<v Speaker 1>a reference to Matthew and Dale Huddle, the subjects of

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<v Speaker 1>the episode A short lived pardon from back in February.

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<v Speaker 1>Matthew Huddle was the recently pardoned January sixth defendant who

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<v Speaker 1>was killed by a police officer during a traffic stop

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<v Speaker 1>earlier this year. He wasn't really a true believer in anything,

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<v Speaker 1>but he went to the US capital on January sixth,

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<v Speaker 1>twenty twenty one with his uncle Dale, and Dale Huddle

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<v Speaker 1>was a man who had some pretty strong beliefs about

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<v Speaker 1>the government.

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<v Speaker 2>His case is a bit of.

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<v Speaker 1>An outlier within that first category, though, because I wouldn't

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<v Speaker 1>call the Huddles a movement family. Matthew just sort of

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<v Speaker 1>went along for the ride. But movement families are a

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<v Speaker 1>very real thing. There are plenty of people who didn't

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<v Speaker 1>need four Chan or telegram to get radicalized because it's

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<v Speaker 1>just how they were raised. I'm sure plenty of parents

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<v Speaker 1>were surprised when they saw photos of their sons on

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<v Speaker 1>the news after the Unite the Right rally, but not

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<v Speaker 1>all of them. Jacob Goodwin, one of the men convicted

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<v Speaker 1>for the brutal beating of a counter protester, got a

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<v Speaker 1>ride to the rally from his mother. After his arrest,

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<v Speaker 1>she went on a Nazi podcast to talk about his case,

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<v Speaker 1>and she said that during her last visit with him

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<v Speaker 1>in prison, she told him, quote, don't you ever tell

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<v Speaker 1>Mama you're sorry for being a good, honorable man. A

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<v Speaker 1>lot of the movement families I can think of off

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<v Speaker 1>the top of my head are ones that deserve their

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<v Speaker 1>own episodes. I know at least one listener on the

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<v Speaker 1>subreddit is absolutely dying for me to finally do an

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<v Speaker 1>episode about the Arkansas based neo Nazi Billy Roper. He

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<v Speaker 1>was raised in a clan family and now he's trying

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<v Speaker 1>to start a white separatist community for other movement families.

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<v Speaker 1>And there are families like the Bellogs. Alan Bellog was

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<v Speaker 1>a member of the American Nazi Party in the seventies,

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<v Speaker 1>and he joined National Alliance in its very earliest days.

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<v Speaker 1>He worked for David Duke's campaign in nineteen eighty eight,

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<v Speaker 1>and he was the Pennsylvania unit leader for National Alliance

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<v Speaker 1>in the eighties. National Alliance founder William Luther Pearce told

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<v Speaker 1>his biographer quote Bellog would do things like staple Alliance

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<v Speaker 1>blackards to telephone polls, and he would punch out anybody

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<v Speaker 1>who gave him a bad time while he was doing it.

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<v Speaker 1>Sometimes this would result in legal difficulties, and one time,

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<v Speaker 1>when Bellog got fined five hundred dollars, I took up

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<v Speaker 1>a collection at one of our national conventions to pay

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<v Speaker 1>us fine. Alan Bellog's son, Warren was raised in the moment.

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<v Speaker 1>The father and son duo were in recent years founding

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<v Speaker 1>members of the now defunct neo Nazi group the National

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<v Speaker 1>Justice Party. When National Justice Party collapsed in twenty twenty three,

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<v Speaker 1>the current leader of National Alliance, Will Williams, wrote, Alan

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<v Speaker 1>Bellog had been a dedicated Alliance member for years and

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<v Speaker 1>as a good man, I met him and his son,

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<v Speaker 1>Warren when Warren was twelve years old. The Alliance will

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<v Speaker 1>leave the door cracked for good men like the Belllogs

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<v Speaker 1>to rejoin. The Belllogs attended the twenty seventeen Unite the

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<v Speaker 1>right rally here in Charlottesville together, but only Warren signed

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<v Speaker 1>his name to a federal lawsuit against the city for

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<v Speaker 1>failing to proactively facilitate the Nazi rally. His case was

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<v Speaker 1>dismissed by the Western District of Virginia, and that decision

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<v Speaker 1>was upheld by the Fourth Circuit Court of Appeals last year.

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<v Speaker 1>It's a very silly little lawsuit with no legal merit,

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<v Speaker 1>so I don't expect his recent petition to have it

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<v Speaker 1>heard by the Supreme Court. We'll go anywhere, but the

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<v Speaker 1>complaint itself is so laughable that maybe I'll do a

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<v Speaker 1>minisode on it. I think most families fall into the

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<v Speaker 1>second category, the ones who neither share nor denounce the

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<v Speaker 1>views of their family member. They either didn't know, didn't understand,

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<v Speaker 1>didn't think it was serious, didn't think he meant it,

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<v Speaker 1>or they just didn't want to see it. Some of

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<v Speaker 1>them are embarrassed by it, but others are indignant. They

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<v Speaker 1>don't understand why everyone is making such a big deal

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<v Speaker 1>out of this thing that they'd convince themselves was just

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<v Speaker 1>a harmless quirk of their otherwise very wonderful son.

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<v Speaker 2>I see this most often in the.

0:13:39.840 --> 0:13:43.120
<v Speaker 1>Letters that mothers write to the judge after their son

0:13:43.240 --> 0:13:48.120
<v Speaker 1>is convicted of something horrible, but before he's sentenced. A

0:13:48.120 --> 0:13:51.400
<v Speaker 1>lot of these letters avoid this subject altogether, and they're

0:13:51.520 --> 0:13:54.800
<v Speaker 1>just sort of a list of his positive qualities. He's

0:13:54.840 --> 0:13:56.760
<v Speaker 1>a boy scout, he had a black best friend in

0:13:56.800 --> 0:14:01.000
<v Speaker 1>middle school. He moses grandmother's lawn, he's a good boy.

0:14:01.520 --> 0:14:04.880
<v Speaker 1>I can think of two cases actually where a defendant's

0:14:04.960 --> 0:14:09.040
<v Speaker 1>parent told the court that their son isn't actually a Nazi,

0:14:09.880 --> 0:14:14.440
<v Speaker 1>it's just that he's autistic and this is his special interest.

0:14:15.960 --> 0:14:19.440
<v Speaker 1>It's such a profoundly weird thing to say, and it's

0:14:19.480 --> 0:14:22.960
<v Speaker 1>wild that I've seen it twice. For the record, I

0:14:23.040 --> 0:14:26.120
<v Speaker 1>do know some people whose special interest is Nazi stuff,

0:14:27.160 --> 0:14:30.560
<v Speaker 1>but they aren't out there being Nazis. They're some of

0:14:30.600 --> 0:14:35.520
<v Speaker 1>the best anti fascist researchers. I think the most satisfying

0:14:35.520 --> 0:14:38.440
<v Speaker 1>part of this answer for the listener is going to

0:14:38.440 --> 0:14:43.640
<v Speaker 1>be the third category, families who publicly disavow their Nazi relative.

0:14:45.440 --> 0:14:48.760
<v Speaker 1>I'm sure there are plenty of families who disown a relative,

0:14:49.920 --> 0:14:53.240
<v Speaker 1>but a lot of that happens quietly. It's ugly business,

0:14:53.280 --> 0:14:55.560
<v Speaker 1>and most people don't air this kind of dirty laundry.

0:14:57.080 --> 0:14:59.840
<v Speaker 1>One of these stories made national news. Back in twenty seventeen,

0:15:01.120 --> 0:15:03.320
<v Speaker 1>on the Monday morning after the deadly Nazi rally here

0:15:03.320 --> 0:15:07.040
<v Speaker 1>in Charlottesville, a newspaper in Fargo, North Dakota published an

0:15:07.080 --> 0:15:11.800
<v Speaker 1>open letter from a father. The letter begins, my name

0:15:11.840 --> 0:15:14.840
<v Speaker 1>is Pierce Teft, and I am writing to all with

0:15:14.880 --> 0:15:19.680
<v Speaker 1>regards to my youngest son, Peter Teft, an avowed white nationalist.

0:15:21.320 --> 0:15:25.280
<v Speaker 1>He doesn't mince words, writing, I, along with all of

0:15:25.280 --> 0:15:28.800
<v Speaker 1>his siblings and his entire family, wish to loudly repudiate

0:15:28.840 --> 0:15:33.920
<v Speaker 1>my son's vile, hateful and racist rhetoric in actions. We

0:15:34.000 --> 0:15:37.000
<v Speaker 1>do not know specifically where he learned these beliefs. He

0:15:37.080 --> 0:15:41.560
<v Speaker 1>did not learn them at home. It's a pretty striking letter.

0:15:42.600 --> 0:15:44.720
<v Speaker 1>Like I said, most families stay quiet about this sort

0:15:44.760 --> 0:15:48.440
<v Speaker 1>of thing, but Teff's father felt it was his responsibility

0:15:48.840 --> 0:15:53.160
<v Speaker 1>to denounce his son, writing we have been silent up

0:15:53.240 --> 0:15:55.800
<v Speaker 1>until now, but we see now this was a mistake.

0:15:56.600 --> 0:15:58.720
<v Speaker 1>It was the silence of good people that allowed the

0:15:58.800 --> 0:16:01.480
<v Speaker 1>Nazis to flourish the first time around, and it is

0:16:01.520 --> 0:16:03.680
<v Speaker 1>the silence of good people that is allowing them to

0:16:03.720 --> 0:16:08.200
<v Speaker 1>flourish now. Peter Teft, my son is not welcome at

0:16:08.240 --> 0:16:09.040
<v Speaker 1>our family gatherings.

0:16:09.040 --> 0:16:09.600
<v Speaker 2>Any longer.

0:16:10.560 --> 0:16:13.160
<v Speaker 1>I pray my prodigal son will renounce his hateful beliefs

0:16:13.160 --> 0:16:16.160
<v Speaker 1>and return home then and only then, while I lay

0:16:16.200 --> 0:16:20.120
<v Speaker 1>out the feast. His hateful opinions are bringing hateful rhetoric

0:16:20.160 --> 0:16:22.800
<v Speaker 1>to his siblings, cousins, nieces, and nephews, as well as

0:16:22.800 --> 0:16:27.440
<v Speaker 1>his parents. Why must we be guilty by association? Again,

0:16:27.480 --> 0:16:30.160
<v Speaker 1>none of his beliefs were learned at home. We do not,

0:16:30.560 --> 0:16:35.280
<v Speaker 1>never have, and never will accept his twisted worldview. He

0:16:35.360 --> 0:16:38.840
<v Speaker 1>once joked, the thing about us fascists is it's not

0:16:38.880 --> 0:16:41.440
<v Speaker 1>that we don't believe in freedom of speech. You can

0:16:41.480 --> 0:16:45.840
<v Speaker 1>say whatever you want. We'll just throw you in an oven, Peter,

0:16:46.000 --> 0:16:48.000
<v Speaker 1>you will have to shovel our bodies into.

0:16:47.840 --> 0:16:49.400
<v Speaker 2>The oven too.

0:16:50.080 --> 0:16:56.440
<v Speaker 1>Please, Son, renounce the hate, accept in love all. And

0:16:56.480 --> 0:16:58.920
<v Speaker 1>that's kind of what I was getting at earlier about

0:16:58.960 --> 0:17:03.520
<v Speaker 1>leaving the door open. His family isn't saying they hate him,

0:17:03.560 --> 0:17:06.200
<v Speaker 1>just that they can't love him while he's busy hating

0:17:06.240 --> 0:17:06.879
<v Speaker 1>everyone else.

0:17:08.280 --> 0:17:13.000
<v Speaker 2>The door is open. It's his choice. As C. S.

0:17:13.080 --> 0:17:16.359
<v Speaker 1>Lewis said, the doors of hell are locked from the inside.

0:17:18.000 --> 0:17:20.080
<v Speaker 1>And in the years since his father wrote that letter,

0:17:20.640 --> 0:17:24.159
<v Speaker 1>Peter Teft has continued to choose white nationalism over his family.

0:17:39.320 --> 0:17:40.040
<v Speaker 2>Most of the white.

0:17:39.920 --> 0:17:43.159
<v Speaker 1>Supremacists I can think of whose families have publicly spoken

0:17:43.200 --> 0:17:48.080
<v Speaker 1>out against them are movement leaders. That's obviously because there

0:17:48.119 --> 0:17:51.600
<v Speaker 1>just aren't news stories about random racists getting disowned. It's

0:17:51.600 --> 0:17:54.720
<v Speaker 1>only in the news if the Nazi is newsworthy, and

0:17:54.760 --> 0:17:57.639
<v Speaker 1>most families wouldn't make a public announcement about it unless

0:17:57.680 --> 0:18:01.520
<v Speaker 1>the situation was already public against their will. So the

0:18:01.560 --> 0:18:04.439
<v Speaker 1>examples that come most readily to mind are people like

0:18:04.520 --> 0:18:09.520
<v Speaker 1>Don Black, William Luther Peers, and Jared Taylor. I will

0:18:09.560 --> 0:18:12.320
<v Speaker 1>at some point have to do some episodes about Don Black,

0:18:12.800 --> 0:18:17.560
<v Speaker 1>the klansman who founded the neo Nazi forum Stormfront. That's

0:18:17.600 --> 0:18:20.560
<v Speaker 1>going to be a whole ordeal. It's a very long story.

0:18:21.720 --> 0:18:24.639
<v Speaker 1>But when it comes to public disavowals of a racist parent,

0:18:25.560 --> 0:18:29.440
<v Speaker 1>it's hard to beat the story of Adrianne Black. Her

0:18:29.480 --> 0:18:33.520
<v Speaker 1>recent book, The Klansman's Son is a fascinating read, and

0:18:33.600 --> 0:18:36.600
<v Speaker 1>I'll have to save the details for another day. But

0:18:36.720 --> 0:18:39.720
<v Speaker 1>she was as raised in the movement as it is

0:18:39.840 --> 0:18:43.879
<v Speaker 1>possible to be. Don Black was a movement leader, and

0:18:43.920 --> 0:18:47.760
<v Speaker 1>he was raising his son to be his successor. As

0:18:47.800 --> 0:18:50.360
<v Speaker 1>a child, Adrianne Black learned to code so she could

0:18:50.400 --> 0:18:53.800
<v Speaker 1>run the children's section of her father's Nazi website. She

0:18:53.840 --> 0:18:57.520
<v Speaker 1>attended conferences and rallies, and co hosted a Nazi radio

0:18:57.520 --> 0:19:02.040
<v Speaker 1>show with her father. She was a true believer until

0:19:02.080 --> 0:19:05.760
<v Speaker 1>she wasn't. She went away to college and met people

0:19:05.760 --> 0:19:07.800
<v Speaker 1>out in the real world that led her to question

0:19:07.880 --> 0:19:10.880
<v Speaker 1>the beliefs she'd been raised with, and then she publicly

0:19:10.880 --> 0:19:13.760
<v Speaker 1>denounced those beliefs in twenty thirteen in an open letter

0:19:13.800 --> 0:19:17.880
<v Speaker 1>published by the Southern Poverty Law Center. If you're looking

0:19:17.880 --> 0:19:21.600
<v Speaker 1>for her book, The Klansman's Son, it's published under her

0:19:21.600 --> 0:19:23.320
<v Speaker 1>former name R.

0:19:23.440 --> 0:19:24.200
<v Speaker 2>Derrick Black.

0:19:25.520 --> 0:19:28.240
<v Speaker 1>The book was her public coming out as a transwoman.

0:19:30.040 --> 0:19:32.879
<v Speaker 1>William Luther Pierce, the founder of National Alliance and the

0:19:32.920 --> 0:19:37.000
<v Speaker 1>author of the Turner Diaries, had twin sons. One of

0:19:37.000 --> 0:19:40.639
<v Speaker 1>them is very private, but one of them, Kelvin Pierce,

0:19:40.920 --> 0:19:43.720
<v Speaker 1>published a memoir in twenty twenty called Sins of My Father,

0:19:45.359 --> 0:19:48.240
<v Speaker 1>and it is very much a personal memoir. It's about

0:19:48.240 --> 0:19:51.639
<v Speaker 1>his childhood and his recollection and the way he perceived

0:19:51.640 --> 0:19:55.200
<v Speaker 1>his father as a child. But it is a very

0:19:55.240 --> 0:20:01.720
<v Speaker 1>clear picture a terrible man. Interesting that both Kelvin Pierce

0:20:01.960 --> 0:20:06.720
<v Speaker 1>and Adrianne Black pivoted from private reflection on their fathers

0:20:07.520 --> 0:20:13.240
<v Speaker 1>to loud public denunciation at around the same time. They

0:20:13.240 --> 0:20:16.159
<v Speaker 1>both point to the Unite the Right rally in twenty

0:20:16.160 --> 0:20:19.560
<v Speaker 1>seventeen and the election of Donald Trump in twenty sixteen

0:20:20.320 --> 0:20:25.000
<v Speaker 1>as turning points. Helen Pierce wrote in his book quote

0:20:25.640 --> 0:20:29.040
<v Speaker 1>the swastikas and flaming torches brought back so many memories,

0:20:29.440 --> 0:20:32.440
<v Speaker 1>such visceral feelings that I knew I had to speak

0:20:32.480 --> 0:20:36.359
<v Speaker 1>out about the racism still so deeply rooted in our society.

0:20:37.040 --> 0:20:39.160
<v Speaker 1>In a New York Times opinion piece published right after

0:20:39.200 --> 0:20:42.800
<v Speaker 1>the twenty sixteen election, Adrian Black wrote that after hearing

0:20:42.800 --> 0:20:46.520
<v Speaker 1>Trump's campaign launch speech, in which he called Mexican immigrants

0:20:46.640 --> 0:20:51.240
<v Speaker 1>rapists quote, I spent the rest of the election wondering

0:20:51.240 --> 0:20:54.359
<v Speaker 1>how much my movement had set the stage for his.

0:20:55.920 --> 0:20:58.639
<v Speaker 1>Now I see the anger I was raised with rocking

0:20:58.680 --> 0:21:05.080
<v Speaker 1>the nation. And then there's Jared Taylor. I've mentioned him

0:21:05.080 --> 0:21:08.040
<v Speaker 1>a handful of times in passing. He's the white supremacist

0:21:08.080 --> 0:21:12.760
<v Speaker 1>writer behind American Renaissance. His father's disavowal of his son's

0:21:12.840 --> 0:21:17.639
<v Speaker 1>beliefs was less public than entire memoirs written by Kelvin

0:21:17.640 --> 0:21:23.040
<v Speaker 1>Pears from Adrian Black, but it's worth mentioning. Jared Taylor's

0:21:23.080 --> 0:21:27.320
<v Speaker 1>parents were Presbyterian missionaries. His mother's described in an old

0:21:27.320 --> 0:21:32.639
<v Speaker 1>newspaper article as a diehard liberal. His father, Reverend Archibald Taylor,

0:21:33.240 --> 0:21:36.120
<v Speaker 1>told a newspaper in nineteen ninety six that he could

0:21:36.160 --> 0:21:39.320
<v Speaker 1>no longer discuss politics with his son, and the reverend

0:21:39.320 --> 0:21:41.840
<v Speaker 1>attempted to set up meetings between his son and black

0:21:41.880 --> 0:21:45.280
<v Speaker 1>civil rights leaders like Reverend Louis Coleman in the hopes

0:21:45.320 --> 0:21:49.720
<v Speaker 1>of changing his son's mind. That article from nineteen ninety

0:21:49.760 --> 0:21:52.119
<v Speaker 1>six doesn't say if that meeting actually took place, but

0:21:53.000 --> 0:21:55.040
<v Speaker 1>if it did, I don't think Jared Taylor learned anything

0:21:55.040 --> 0:21:59.880
<v Speaker 1>from it. Another chunk of the questions you all sent

0:22:00.040 --> 0:22:03.439
<v Speaker 1>in we're about the process. How do I pick a

0:22:03.440 --> 0:22:05.960
<v Speaker 1>weird little guy? Where do I start? How do I

0:22:06.080 --> 0:22:12.800
<v Speaker 1>organize my notes? The answer to this is embarrassing. I

0:22:12.800 --> 0:22:14.680
<v Speaker 1>mean to other people have a good answer for this.

0:22:15.040 --> 0:22:18.960
<v Speaker 1>Am I supposed to have a coherent process? There are

0:22:18.960 --> 0:22:22.679
<v Speaker 1>a whole university courses on things like research methodology, so

0:22:22.720 --> 0:22:26.240
<v Speaker 1>I guess there probably is a correct answer, But that's

0:22:26.280 --> 0:22:29.399
<v Speaker 1>not how I do things. I dropped out of college

0:22:29.400 --> 0:22:33.679
<v Speaker 1>because I'm not great at deadlines or following directions. So

0:22:33.720 --> 0:22:37.160
<v Speaker 1>I'm sure I missed some vital instruction on best practices

0:22:37.200 --> 0:22:41.359
<v Speaker 1>in research. No, I fear one of you hit on

0:22:41.400 --> 0:22:46.320
<v Speaker 1>the truth in your question. Someone submitted the question what

0:22:46.440 --> 0:22:48.400
<v Speaker 1>is the journey of finding a new weird little guy

0:22:48.480 --> 0:22:49.680
<v Speaker 1>to putting out a new episode?

0:22:50.240 --> 0:22:52.160
<v Speaker 2>Do you have a process or a flow chart.

0:22:51.960 --> 0:22:54.280
<v Speaker 1>Of sorts that you follow or do you just go

0:22:54.320 --> 0:22:58.800
<v Speaker 1>off vibes and end up with a finished product? It's vibes.

0:22:59.400 --> 0:23:03.560
<v Speaker 1>I'm so sorry, but it is just vibes. When I

0:23:03.600 --> 0:23:06.760
<v Speaker 1>was talking to those university students, I wanted so badly

0:23:07.240 --> 0:23:09.159
<v Speaker 1>to be able to offer them some kind of useful

0:23:09.160 --> 0:23:11.040
<v Speaker 1>advice for doing this kind of research.

0:23:12.080 --> 0:23:13.919
<v Speaker 2>But I have absolutely no idea.

0:23:13.840 --> 0:23:15.800
<v Speaker 1>How I could advise you to proceed with a similar

0:23:15.800 --> 0:23:20.880
<v Speaker 1>project because I have no idea what I'm doing as

0:23:20.920 --> 0:23:25.080
<v Speaker 1>far as topic selection. Months ago, when the show was

0:23:25.119 --> 0:23:27.800
<v Speaker 1>still really new, I was a little worried that I

0:23:27.840 --> 0:23:29.400
<v Speaker 1>might not be able to come up with a good

0:23:29.400 --> 0:23:33.919
<v Speaker 1>idea every single week. I know there are plenty of

0:23:33.960 --> 0:23:37.119
<v Speaker 1>weird little guys out there, sure, but how many of

0:23:37.119 --> 0:23:40.199
<v Speaker 1>them would make a good story. So I made a

0:23:40.240 --> 0:23:44.760
<v Speaker 1>list of potential episode ideas, and I've got fifty or

0:23:44.840 --> 0:23:48.520
<v Speaker 1>sixty potential episode topics on that list, and some of

0:23:48.520 --> 0:23:50.560
<v Speaker 1>them would definitely be multi episode arcs.

0:23:50.600 --> 0:23:52.400
<v Speaker 2>I mean, that's probably two years.

0:23:52.240 --> 0:23:56.280
<v Speaker 1>Worth of episodes on the list, and I've never once

0:23:56.880 --> 0:23:59.639
<v Speaker 1>pulled a single idea off that list to actually do

0:23:59.720 --> 0:24:04.119
<v Speaker 1>an episode about. I just sort of float down the

0:24:04.200 --> 0:24:07.840
<v Speaker 1>river of my curiosity, and whatever little fragment of an

0:24:07.840 --> 0:24:10.840
<v Speaker 1>idea I get stuck on ends up as the starting

0:24:10.840 --> 0:24:16.720
<v Speaker 1>point for an episode. It's a little chaotic. Back in December,

0:24:17.280 --> 0:24:19.000
<v Speaker 1>I was trying to do a couple of episodes about

0:24:19.000 --> 0:24:21.960
<v Speaker 1>a group called the Order, a Nazi gang that hoped

0:24:21.960 --> 0:24:25.720
<v Speaker 1>to finance the race war through armed robbery. But I

0:24:25.760 --> 0:24:29.240
<v Speaker 1>never did because as I was putting together my notes

0:24:29.240 --> 0:24:33.240
<v Speaker 1>on their ringleader, Robert Matthews, it got distracted.

0:24:34.440 --> 0:24:35.440
<v Speaker 2>I mean, there's a whole.

0:24:35.240 --> 0:24:38.520
<v Speaker 1>Story about the robberies, the murder of Alan Berg and Colorado,

0:24:38.640 --> 0:24:42.320
<v Speaker 1>the informant who betrayed them, Robert Matthews burned to death

0:24:42.440 --> 0:24:45.960
<v Speaker 1>during a standoff with federal agents. There were trials and appeals,

0:24:46.520 --> 0:24:50.960
<v Speaker 1>there's David Lane's prison writings, and I'm going to circle

0:24:51.000 --> 0:24:54.639
<v Speaker 1>back to all that because there's a lot there. But

0:24:54.720 --> 0:24:56.960
<v Speaker 1>back in December, when I thought that's what I was

0:24:57.000 --> 0:25:00.960
<v Speaker 1>going to write, I didn't write it at all. I

0:25:01.040 --> 0:25:05.679
<v Speaker 1>asked myself one little question about whatever happened to all

0:25:05.720 --> 0:25:06.560
<v Speaker 1>that money they.

0:25:06.400 --> 0:25:09.640
<v Speaker 2>Stole, and then I had no choice.

0:25:09.880 --> 0:25:12.439
<v Speaker 1>I floated down the river and landed on a different

0:25:12.440 --> 0:25:18.080
<v Speaker 1>idea entirely that group, the Order, robbed a Brink's armored

0:25:18.080 --> 0:25:20.160
<v Speaker 1>car in the summer of nineteen eighty four and made

0:25:20.160 --> 0:25:23.639
<v Speaker 1>off with millions of dollars, and that money ended up

0:25:23.680 --> 0:25:27.639
<v Speaker 1>in a lot of hands. Robert Matthews himself drove cross

0:25:27.680 --> 0:25:31.560
<v Speaker 1>country handing out bags of cash to movement leaders, and

0:25:31.640 --> 0:25:34.040
<v Speaker 1>one of those bags of cash ended up with Tom Metzger.

0:25:35.040 --> 0:25:37.040
<v Speaker 1>And it was that bag of cash that knocked me

0:25:37.080 --> 0:25:41.960
<v Speaker 1>off course for nearly two months. First I got curious

0:25:41.960 --> 0:25:45.040
<v Speaker 1>about Metzger's public access TV show, and that made me

0:25:45.119 --> 0:25:48.280
<v Speaker 1>curious about other Nazis doing public access TV shows in

0:25:48.280 --> 0:25:51.399
<v Speaker 1>the eighties and nineties, and that led me to Herb Poinset,

0:25:51.560 --> 0:25:54.560
<v Speaker 1>the Florida chiropractor who not only hosted his own racist

0:25:54.560 --> 0:25:58.080
<v Speaker 1>public access TV show, but he was the shareholder representative

0:25:58.119 --> 0:25:59.840
<v Speaker 1>for that neo Nazi group who tried to get eight

0:25:59.840 --> 0:26:02.320
<v Speaker 1>ten and Tea to end its diversity programs in nineteen

0:26:02.320 --> 0:26:07.000
<v Speaker 1>eighty eight, and down that same rabbit hole was another

0:26:07.119 --> 0:26:11.320
<v Speaker 1>racist cable access TV show, a single episode of a

0:26:11.359 --> 0:26:15.600
<v Speaker 1>program called Clansas City Cable hosted by Dennis Mayhon.

0:26:17.200 --> 0:26:19.560
<v Speaker 2>And then I got really lost.

0:26:20.600 --> 0:26:24.080
<v Speaker 1>I spent five episodes tracking Dennis Mayhon's career as a

0:26:24.080 --> 0:26:27.439
<v Speaker 1>professional racist, from his early days in the Klan to

0:26:27.520 --> 0:26:30.200
<v Speaker 1>his relationship with an ATF informant who accused him of

0:26:30.240 --> 0:26:34.040
<v Speaker 1>helping plan the Oklahoma City bombing, to his eventual conviction

0:26:34.160 --> 0:26:38.199
<v Speaker 1>for sending a mailbomb to the diversity office of Scottsdale, Arizona.

0:26:38.720 --> 0:26:41.280
<v Speaker 1>And then suddenly it's two months later and I never

0:26:41.320 --> 0:26:45.600
<v Speaker 1>wrote the episode I started about Robert Matthews, and the

0:26:45.640 --> 0:26:48.439
<v Speaker 1>same thing happened again. In February. I sat down to

0:26:48.440 --> 0:26:51.439
<v Speaker 1>write an episode about Billy Roper. I really did. To

0:26:51.480 --> 0:26:53.600
<v Speaker 1>the person who keeps asking me to write about Billy Roper,

0:26:53.640 --> 0:26:57.080
<v Speaker 1>I really did start. I started my notes, I was

0:26:57.160 --> 0:27:00.320
<v Speaker 1>mapping out the timeline of his life, and then I

0:27:00.320 --> 0:27:03.959
<v Speaker 1>got hung up. I saw a picture of Billy at

0:27:04.000 --> 0:27:07.920
<v Speaker 1>a rally in Arkansas in twenty twelve, and I thought

0:27:07.920 --> 0:27:10.639
<v Speaker 1>I'd get a little background information about that rally and

0:27:10.840 --> 0:27:14.000
<v Speaker 1>it would get a paragraph or two in the episode,

0:27:14.200 --> 0:27:17.000
<v Speaker 1>and then all of a sudden, I'm six episodes deep

0:27:17.000 --> 0:27:19.680
<v Speaker 1>into a story about terrorism and apartheid South Africa.

0:27:20.680 --> 0:27:21.400
<v Speaker 2>It just happens.

0:27:22.880 --> 0:27:24.800
<v Speaker 1>So to the people asking if I think I might

0:27:24.840 --> 0:27:28.560
<v Speaker 1>ever run out of episode ideas, no, absolutely not. I

0:27:28.600 --> 0:27:31.399
<v Speaker 1>will never run out of episode ideas. The list of

0:27:31.440 --> 0:27:36.000
<v Speaker 1>potential episodes is actually growing exponentially because every episode turns

0:27:36.119 --> 0:27:39.000
<v Speaker 1>up a new side character, and I'm starting to realize

0:27:39.040 --> 0:27:43.439
<v Speaker 1>every guy in these stories has his own entire weird

0:27:43.520 --> 0:27:46.600
<v Speaker 1>situation going on, if you know how to dig deep.

0:27:46.480 --> 0:27:47.200
<v Speaker 2>Enough to find it.

0:28:00.000 --> 0:28:05.639
<v Speaker 1>I wanted to As for organizing my research, this is

0:28:05.680 --> 0:28:08.919
<v Speaker 1>a similarly disappointing answer for anyone who thought I might

0:28:08.960 --> 0:28:12.560
<v Speaker 1>have any useful advice. I take all my notes in

0:28:12.640 --> 0:28:15.280
<v Speaker 1>Google Docs these days, and I don't know when they

0:28:15.280 --> 0:28:17.400
<v Speaker 1>added this feature. I feel like it was kind of recently,

0:28:18.240 --> 0:28:20.920
<v Speaker 1>but they let you add little tabs in the sidebar.

0:28:21.359 --> 0:28:24.000
<v Speaker 1>So I'll have a tab where I toss in all

0:28:24.000 --> 0:28:26.240
<v Speaker 1>the links to my sources, a tab where I just

0:28:27.000 --> 0:28:29.600
<v Speaker 1>list the names of every guy I come across, so

0:28:29.640 --> 0:28:32.320
<v Speaker 1>I can organize details about them as I see them

0:28:32.359 --> 0:28:35.919
<v Speaker 1>come up. I'll put notes related to a particular significant

0:28:35.920 --> 0:28:38.520
<v Speaker 1>incident or theme in the story in its own tab

0:28:38.600 --> 0:28:42.760
<v Speaker 1>so I can keep track of it. But the most important.

0:28:42.280 --> 0:28:44.200
<v Speaker 2>Tab is the timeline.

0:28:45.520 --> 0:28:47.440
<v Speaker 1>I started doing this a few years ago when I

0:28:47.520 --> 0:28:50.880
<v Speaker 1>was doing a particularly deep dive on an individual that

0:28:51.680 --> 0:28:54.320
<v Speaker 1>I won't be doing an episode about until his story

0:28:54.400 --> 0:28:58.200
<v Speaker 1>is over, and that might be a while, but it's

0:28:58.200 --> 0:29:02.160
<v Speaker 1>become my go to starting point. I don't know what

0:29:02.240 --> 0:29:04.880
<v Speaker 1>I'm looking for until I find it, So when I

0:29:04.920 --> 0:29:07.560
<v Speaker 1>start building out a story about a guy, I just

0:29:07.640 --> 0:29:11.600
<v Speaker 1>throw every detail into a timeline, just a bulleted list

0:29:11.720 --> 0:29:16.280
<v Speaker 1>in chronological order, of every single piece of information that

0:29:16.320 --> 0:29:20.520
<v Speaker 1>I can find about his life, no matter how insignificant.

0:29:21.080 --> 0:29:25.080
<v Speaker 1>Sometimes there's huge gaps in the timeline, just large swaths

0:29:25.080 --> 0:29:27.520
<v Speaker 1>of a man's life where he's just not on paper.

0:29:28.840 --> 0:29:30.960
<v Speaker 1>But sometimes a guy has had enough contact with the

0:29:31.040 --> 0:29:34.200
<v Speaker 1>system that you can damn near pen him down day

0:29:34.200 --> 0:29:36.560
<v Speaker 1>by day for most of his adult life.

0:29:37.840 --> 0:29:38.720
<v Speaker 2>I comb through.

0:29:38.560 --> 0:29:44.480
<v Speaker 1>Newspaper archives, court records, genealogical records, social media accounts, forum posts,

0:29:44.520 --> 0:29:48.720
<v Speaker 1>old blogs, anything and everything that I can get my

0:29:48.760 --> 0:29:49.239
<v Speaker 1>hands on.

0:29:50.400 --> 0:29:52.840
<v Speaker 2>I won't use most of it. I know that a

0:29:52.880 --> 0:29:53.120
<v Speaker 2>lot of.

0:29:53.160 --> 0:29:56.960
<v Speaker 1>Us useless, but I need the whole picture in front

0:29:57.000 --> 0:30:01.720
<v Speaker 1>of me before anything comes into focus. I collect obituaries,

0:30:01.760 --> 0:30:05.560
<v Speaker 1>of family members, childhood yearbook photos, every parking ticket he's

0:30:05.560 --> 0:30:09.160
<v Speaker 1>ever gotten, things like a guy's mom's lawsuit against her

0:30:09.200 --> 0:30:11.920
<v Speaker 1>local McDonald's after she slipped and fell on a wet floor,

0:30:12.520 --> 0:30:15.800
<v Speaker 1>bankruptcy filings, filings in an ex wife's divorced from her

0:30:15.840 --> 0:30:20.240
<v Speaker 1>second husband, disciplinary records from the board of nursing bar complaints,

0:30:20.440 --> 0:30:23.360
<v Speaker 1>paperwork filed with the state for a small business, irs

0:30:23.480 --> 0:30:25.560
<v Speaker 1>forms for a nonprofit. He was on the board of

0:30:26.000 --> 0:30:29.160
<v Speaker 1>every donation made to any political candidate by everyone in

0:30:29.200 --> 0:30:34.120
<v Speaker 1>his immediate family. Everything, every piece of paper with his

0:30:34.200 --> 0:30:37.280
<v Speaker 1>name on it, from an old newspaper article about Frank

0:30:37.320 --> 0:30:42.000
<v Speaker 1>Sweeney's childhood pet armadillo to Dennis Mayhon's brothers weird letters

0:30:42.000 --> 0:30:45.520
<v Speaker 1>to the editor of their hometown newspaper. It all goes

0:30:45.520 --> 0:30:49.000
<v Speaker 1>on the timeline, and usually by the time I've got

0:30:49.360 --> 0:30:52.320
<v Speaker 1>five or ten pages of bullet points, I have a

0:30:52.400 --> 0:30:56.480
<v Speaker 1>much clearer idea of what the story is. And it's

0:30:56.560 --> 0:30:59.600
<v Speaker 1>rarely the story I thought I was writing. Come to

0:30:59.600 --> 0:31:01.680
<v Speaker 1>think of it, I don't think I've ever written an

0:31:01.720 --> 0:31:04.440
<v Speaker 1>episode that was even close to what I sat down

0:31:04.480 --> 0:31:10.360
<v Speaker 1>expecting to write. I've gotten a lot of really generous

0:31:10.360 --> 0:31:13.120
<v Speaker 1>offers from you, guys about wanting to help with the research.

0:31:14.320 --> 0:31:17.320
<v Speaker 1>I mean, even my producer Sophie has offered several times

0:31:17.360 --> 0:31:19.320
<v Speaker 1>to hire someone to help with the research.

0:31:20.720 --> 0:31:22.160
<v Speaker 2>But I don't think it would help.

0:31:23.360 --> 0:31:25.560
<v Speaker 1>I don't need someone to run down a particular set

0:31:25.600 --> 0:31:29.800
<v Speaker 1>of facts or summarize a book. There isn't a specific

0:31:29.840 --> 0:31:33.800
<v Speaker 1>concrete task I could even assign to someone. I mean,

0:31:33.800 --> 0:31:36.400
<v Speaker 1>if I didn't waste half the week chasing down every

0:31:36.440 --> 0:31:39.360
<v Speaker 1>loose end or writing page long biographies in my notes

0:31:39.400 --> 0:31:43.600
<v Speaker 1>about every tertiary character in the story, I would miss

0:31:43.640 --> 0:31:47.719
<v Speaker 1>a lot of what ends up being important. I mean,

0:31:47.760 --> 0:31:50.720
<v Speaker 1>think about those German mercenaries and the Monica Huggett episodes.

0:31:52.000 --> 0:31:54.800
<v Speaker 1>When I started flushing out the story, I knew those

0:31:54.800 --> 0:31:57.720
<v Speaker 1>Germans got arrested in nineteen ninety four after a shootout

0:31:57.760 --> 0:32:00.479
<v Speaker 1>with the police in South Africa, and that they'd been

0:32:00.480 --> 0:32:05.480
<v Speaker 1>staying at Monica's house. And that was probably enough information

0:32:05.920 --> 0:32:08.840
<v Speaker 1>for what ended up being a pretty brief moment in

0:32:08.920 --> 0:32:13.160
<v Speaker 1>the story I sat down to write. But digging around

0:32:13.240 --> 0:32:17.360
<v Speaker 1>in their lives took me in some incredible and very

0:32:17.400 --> 0:32:22.600
<v Speaker 1>unexpected directions. One of those Germans, Horst Cleans, had been

0:32:22.600 --> 0:32:27.640
<v Speaker 1>involved in a government backed terrorist organization in Namibia. Another

0:32:27.720 --> 0:32:31.360
<v Speaker 1>one of them, Alexander Nydlin, is still involved in writing

0:32:31.360 --> 0:32:34.880
<v Speaker 1>politics in Germany today, and I was able to find

0:32:34.920 --> 0:32:38.120
<v Speaker 1>and embed in the episode audio of him attending a

0:32:38.200 --> 0:32:43.280
<v Speaker 1>Nazi rally in Croatia in twenty seventeen. I wasn't looking

0:32:43.320 --> 0:32:46.000
<v Speaker 1>for any of that. I couldn't have asked someone else

0:32:46.040 --> 0:32:49.240
<v Speaker 1>to find it. I just had to go on my

0:32:49.280 --> 0:32:54.000
<v Speaker 1>own adventure and collect everything along the way. The most

0:32:54.040 --> 0:32:56.960
<v Speaker 1>important part of the process for me is doing the

0:32:57.040 --> 0:33:00.480
<v Speaker 1>research myself, because I don't know what I'm lofing looking for.

0:33:01.680 --> 0:33:04.480
<v Speaker 1>I spend most of the week just sort of browsing,

0:33:05.440 --> 0:33:10.160
<v Speaker 1>casting a wide net and pulling in mostly garbage. But

0:33:10.240 --> 0:33:12.840
<v Speaker 1>I have to collect everything and put it in order

0:33:12.880 --> 0:33:16.640
<v Speaker 1>before the story presents itself to me. I don't know

0:33:16.680 --> 0:33:21.280
<v Speaker 1>what the story is until I'm done finding it. I'm

0:33:21.280 --> 0:33:23.120
<v Speaker 1>sure there are better ways of going about this, but

0:33:24.160 --> 0:33:27.440
<v Speaker 1>this is how I have to do it. So if

0:33:27.440 --> 0:33:29.880
<v Speaker 1>you were one of the people asking questions about my process,

0:33:29.960 --> 0:33:32.000
<v Speaker 1>and you hope the answer would be some kind of

0:33:32.120 --> 0:33:36.800
<v Speaker 1>usable advice, I'm sorry. It really is just a sort

0:33:36.840 --> 0:33:42.000
<v Speaker 1>of relentless, aimless rooting around and vibes.

0:33:42.120 --> 0:33:43.000
<v Speaker 2>It's mostly vibes.

0:33:45.680 --> 0:33:48.200
<v Speaker 1>There were also some questions about what kinds of material

0:33:48.320 --> 0:33:52.800
<v Speaker 1>I might recommend to people who are interested in these subjects, books, podcasts,

0:33:52.840 --> 0:33:57.080
<v Speaker 1>other researchers whose work I enjoy. There are a lot

0:33:57.120 --> 0:34:00.480
<v Speaker 1>of books on the subject of white nationalism, whit premacy,

0:34:00.520 --> 0:34:04.280
<v Speaker 1>domestic extremism, what have you, and a lot of them

0:34:04.280 --> 0:34:08.400
<v Speaker 1>are really bad. The topic got popular in recent years

0:34:08.520 --> 0:34:11.560
<v Speaker 1>and it became marketable, and then a lot of people

0:34:11.600 --> 0:34:16.640
<v Speaker 1>with no business writing about it sold books. So you

0:34:16.680 --> 0:34:18.480
<v Speaker 1>can't just pick up any book off the shelf and

0:34:18.560 --> 0:34:21.520
<v Speaker 1>expect it to be valuable to you. But if you

0:34:21.640 --> 0:34:24.280
<v Speaker 1>want to read a book about the white power movement

0:34:24.280 --> 0:34:28.520
<v Speaker 1>in America, you have to read Kathleen Blue's Bring the

0:34:28.560 --> 0:34:34.520
<v Speaker 1>War Home. It's rare for rigorously researched academic writing to

0:34:34.600 --> 0:34:37.560
<v Speaker 1>also be a thrill to read, so you're really doing

0:34:37.600 --> 0:34:41.040
<v Speaker 1>yourself a disservice if you haven't read it. I've read

0:34:41.080 --> 0:34:43.040
<v Speaker 1>it more than once, and I keep my copy on

0:34:43.080 --> 0:34:45.000
<v Speaker 1>the floor next to the chair that I write in.

0:34:46.200 --> 0:34:48.640
<v Speaker 1>There are probably half a dozen episodes where I've picked

0:34:48.640 --> 0:34:50.680
<v Speaker 1>it up and flipped to the index.

0:34:50.320 --> 0:34:51.320
<v Speaker 2>And found what I needed.

0:34:53.000 --> 0:34:55.880
<v Speaker 1>And if you're really interested in the nitty gritty you

0:34:55.960 --> 0:35:01.399
<v Speaker 1>can't go wrong with Leonard Zeskin's Blood and Politics. It's

0:35:01.440 --> 0:35:04.600
<v Speaker 1>more of an encyclopedia than a beach read, but it's

0:35:04.640 --> 0:35:07.720
<v Speaker 1>probably the most comprehensive text out there on the subject

0:35:07.800 --> 0:35:12.360
<v Speaker 1>of American white nationalism. Zeskin was a giant in this space.

0:35:12.960 --> 0:35:15.239
<v Speaker 1>He found at the Institute for Research and Education on

0:35:15.320 --> 0:35:18.040
<v Speaker 1>Human Rights in nineteen eighty three. He was the US

0:35:18.080 --> 0:35:22.040
<v Speaker 1>correspondent for Searchlight magazine. He was the research director at

0:35:22.080 --> 0:35:24.279
<v Speaker 1>the Anti Clan Network, and he was an activist and

0:35:24.280 --> 0:35:27.479
<v Speaker 1>a human rights advocate, and he really shaped the way

0:35:27.520 --> 0:35:30.640
<v Speaker 1>that researchers think and write about the far right in

0:35:30.680 --> 0:35:34.440
<v Speaker 1>the United States. I was deeply saddened to hear he'd

0:35:34.480 --> 0:35:38.600
<v Speaker 1>passed away just a few days ago. And as long

0:35:38.640 --> 0:35:41.319
<v Speaker 1>as I'm recommending books, if you missed the interview I

0:35:41.360 --> 0:35:44.279
<v Speaker 1>did with Spencer Sunshine a few months back, do give

0:35:44.320 --> 0:35:48.399
<v Speaker 1>it a listen. His book Neo Nazi Terrorism and Countercultural

0:35:48.440 --> 0:35:53.240
<v Speaker 1>Fascism is the first real exploration of siege the Nazi

0:35:53.320 --> 0:35:56.960
<v Speaker 1>Terrorism Handbook by James Mason. And I can't miss an

0:35:56.960 --> 0:36:01.080
<v Speaker 1>opportunity to recommend my dear friend Talia Lavin's books Culture

0:36:01.120 --> 0:36:05.800
<v Speaker 1>Warlords and Wild Faith. They both trace the ideological roots

0:36:05.800 --> 0:36:12.160
<v Speaker 1>of different strains of American extremism. As far as podcasts go,

0:36:13.080 --> 0:36:16.400
<v Speaker 1>there are so many podcasts. Everybody has one these days,

0:36:16.480 --> 0:36:19.000
<v Speaker 1>even me, And there are a lot of really good

0:36:19.000 --> 0:36:21.320
<v Speaker 1>ones out there, and so I hope everyone will forgive

0:36:21.320 --> 0:36:24.359
<v Speaker 1>me if I only recommend one. I'm not snubbing everyone else.

0:36:24.400 --> 0:36:28.040
<v Speaker 1>I just can't let myself ramble on about podcasts on

0:36:28.120 --> 0:36:28.720
<v Speaker 1>a podcast.

0:36:28.800 --> 0:36:29.640
<v Speaker 2>That's just too much.

0:36:30.800 --> 0:36:32.360
<v Speaker 1>I like to have a little audio going in my

0:36:32.400 --> 0:36:35.399
<v Speaker 1>headphones when I'm huttering around the house. So I listen

0:36:35.440 --> 0:36:38.920
<v Speaker 1>to a lot of podcasts, but I never miss an

0:36:38.960 --> 0:36:42.560
<v Speaker 1>episode of Knowledge Fight. If you've never listened to it,

0:36:42.680 --> 0:36:46.680
<v Speaker 1>the premise might sound a little off putting. It's one

0:36:46.800 --> 0:36:51.000
<v Speaker 1>guy telling another guy about episodes of Info Wars, just

0:36:51.320 --> 0:36:56.040
<v Speaker 1>two comedians talking about Alex Jones. It's fun and funny,

0:36:56.080 --> 0:36:58.560
<v Speaker 1>and it's so easy to listen to that you might

0:36:58.600 --> 0:37:03.040
<v Speaker 1>not even notice it first that Dan Freesen has painstakingly

0:37:03.120 --> 0:37:06.520
<v Speaker 1>researched every single lie that comes out of Jones's mouth,

0:37:07.480 --> 0:37:10.680
<v Speaker 1>and he can not only tell you what isn't true,

0:37:10.719 --> 0:37:14.279
<v Speaker 1>he breaks down why it isn't true and how that

0:37:14.320 --> 0:37:16.960
<v Speaker 1>particular lie functions in the right wing narrative.

0:37:17.000 --> 0:37:18.080
<v Speaker 2>That's being constructed.

0:37:19.440 --> 0:37:21.359
<v Speaker 1>It's been going on for years at this point, and

0:37:21.400 --> 0:37:24.160
<v Speaker 1>he's become probably the world's leading expert on Alex Jones,

0:37:24.200 --> 0:37:27.719
<v Speaker 1>which is probably not a title he aspired to as

0:37:27.760 --> 0:37:29.280
<v Speaker 1>a child.

0:37:29.880 --> 0:37:31.319
<v Speaker 2>Oh and actually I lied.

0:37:31.600 --> 0:37:34.600
<v Speaker 1>I also have to recommend cool people who did cool stuff.

0:37:35.600 --> 0:37:38.920
<v Speaker 1>If you haven't heard Margaret kill Joy's show, imagine the

0:37:39.000 --> 0:37:42.719
<v Speaker 1>opposite of weird Little Guys. Aside from the fact that

0:37:42.920 --> 0:37:45.560
<v Speaker 1>it's just nice sometimes to hear a story about people

0:37:45.560 --> 0:37:46.640
<v Speaker 1>who aren't monsters.

0:37:47.560 --> 0:37:48.759
<v Speaker 2>As someone who spends.

0:37:48.560 --> 0:37:51.640
<v Speaker 1>Way too much time researching, I know what it sounds

0:37:51.719 --> 0:37:55.120
<v Speaker 1>like when someone really digs deep to get the context

0:37:55.200 --> 0:37:57.879
<v Speaker 1>to bring a story to life. And I just love

0:37:57.960 --> 0:38:00.839
<v Speaker 1>Margaret's passion for stories of people who struggle to build

0:38:00.840 --> 0:38:05.200
<v Speaker 1>a better world. Okay, let's wrap things up with some

0:38:05.239 --> 0:38:09.399
<v Speaker 1>fun ones. You guys are honestly really sweet. A lot

0:38:09.400 --> 0:38:12.520
<v Speaker 1>of the questions on the reddit weren't even about researching races.

0:38:12.520 --> 0:38:15.440
<v Speaker 1>They were things like what's your favorite flavor of ice cream?

0:38:16.400 --> 0:38:19.160
<v Speaker 1>And I'll address that one head on. I like cookies

0:38:19.160 --> 0:38:22.920
<v Speaker 1>and cream, but not from the store. You don't like

0:38:23.000 --> 0:38:26.120
<v Speaker 1>to buy store brought cookies and cream. I like to

0:38:26.120 --> 0:38:29.640
<v Speaker 1>get plain vanilla ice cream. And add the cookies myself.

0:38:30.800 --> 0:38:33.720
<v Speaker 1>It's just better that way. Plus I have seliac disease,

0:38:33.800 --> 0:38:36.480
<v Speaker 1>so it's much cheaper to buy gluten free oreos and

0:38:36.960 --> 0:38:38.360
<v Speaker 1>add them to regular ice cream.

0:38:39.960 --> 0:38:41.000
<v Speaker 2>There were several.

0:38:40.760 --> 0:38:44.080
<v Speaker 1>Questions about sweet treats. Actually, so I'm gonna let you

0:38:44.080 --> 0:38:46.640
<v Speaker 1>in on one of my most important life philosophies.

0:38:47.719 --> 0:38:51.600
<v Speaker 2>I call it the little treat. It's very simple.

0:38:52.280 --> 0:38:55.560
<v Speaker 1>If you have an opportunity for a little treat, something

0:38:55.760 --> 0:38:58.640
<v Speaker 1>harmless and affordable that won't take a lot of time

0:38:58.680 --> 0:39:00.200
<v Speaker 1>out of your day or a lot of money of

0:39:00.200 --> 0:39:03.960
<v Speaker 1>your wallet, and won't inconvenience anyone, you have to have

0:39:04.000 --> 0:39:09.359
<v Speaker 1>the little treat. Life is just too hard and overwhelming.

0:39:10.360 --> 0:39:13.719
<v Speaker 1>Just have a little treat sometimes. And little treat can

0:39:13.760 --> 0:39:16.320
<v Speaker 1>be anything. It doesn't have to be a sweet treat.

0:39:16.360 --> 0:39:19.000
<v Speaker 1>It can be putting on a fuzzy sweater right out

0:39:19.040 --> 0:39:21.919
<v Speaker 1>of the dryer, or going around the block just one

0:39:21.960 --> 0:39:24.560
<v Speaker 1>more time because the dogs are really enjoying the sunshine.

0:39:25.719 --> 0:39:30.120
<v Speaker 1>The important part of little treat philosophy is recognizing in

0:39:30.160 --> 0:39:34.040
<v Speaker 1>the moment that you have chosen to enjoy a little treat.

0:39:35.280 --> 0:39:36.319
<v Speaker 1>It's the only way to live.

0:39:36.480 --> 0:39:37.200
<v Speaker 2>You have to do it.

0:39:39.320 --> 0:39:41.600
<v Speaker 1>One of you wrote on the subreddit that a question

0:39:41.640 --> 0:39:44.920
<v Speaker 1>you like to ask people is what scared you as

0:39:44.960 --> 0:39:47.680
<v Speaker 1>a kid, and I love that. I bet you get

0:39:47.680 --> 0:39:51.560
<v Speaker 1>a lot of really weird answers to that. I was

0:39:51.600 --> 0:39:54.680
<v Speaker 1>never afraid of the monster in the closet. I actually

0:39:54.719 --> 0:39:57.000
<v Speaker 1>loved hanging out in my bedroom closet as a kid.

0:39:57.080 --> 0:40:00.400
<v Speaker 1>I made it into sort of a cozy, private cave

0:40:00.600 --> 0:40:01.600
<v Speaker 1>where I liked to read.

0:40:03.200 --> 0:40:03.920
<v Speaker 2>But I was.

0:40:04.800 --> 0:40:11.640
<v Speaker 1>So, so unbelievably scared of Bloody Mary. Very specifically, I

0:40:11.719 --> 0:40:15.200
<v Speaker 1>was traumatized at a very young age by the version

0:40:15.200 --> 0:40:18.200
<v Speaker 1>of the Bloody Mary story in the children's book Scary

0:40:18.239 --> 0:40:19.480
<v Speaker 1>Stories to Tell in the Dark.

0:40:20.960 --> 0:40:23.040
<v Speaker 2>I think everyone my age.

0:40:22.840 --> 0:40:25.200
<v Speaker 1>Was traumatized by that book in one way or another.

0:40:26.520 --> 0:40:28.839
<v Speaker 1>But I couldn't keep a mirror in my bedroom until

0:40:28.880 --> 0:40:30.680
<v Speaker 1>I was in like high school.

0:40:31.880 --> 0:40:32.920
<v Speaker 2>I wish I was kidding.

0:40:34.000 --> 0:40:35.759
<v Speaker 1>I still don't like to go in the bathroom with

0:40:35.800 --> 0:40:40.359
<v Speaker 1>the lights off. I'm thirty five years old, and I

0:40:40.360 --> 0:40:43.560
<v Speaker 1>have shrugged off very real death threats from guys in

0:40:43.800 --> 0:40:48.000
<v Speaker 1>very real murder cults, but I am, in fact a

0:40:48.000 --> 0:40:50.040
<v Speaker 1>little bit scared of going in the bathroom with the

0:40:50.120 --> 0:40:55.359
<v Speaker 1>lights off. I don't know what to tell you, and

0:40:55.560 --> 0:40:59.440
<v Speaker 1>of course several of you asked about my dogs. They

0:40:59.440 --> 0:41:02.120
<v Speaker 1>are the most important employees on the show. I couldn't

0:41:02.160 --> 0:41:05.200
<v Speaker 1>do it without them. I have two docs In's brothers,

0:41:05.280 --> 0:41:08.799
<v Speaker 1>named Otto and Buck. They'll be nine this summer, which

0:41:08.840 --> 0:41:12.120
<v Speaker 1>is kind of crazy because they're really just puppies. I

0:41:12.160 --> 0:41:14.520
<v Speaker 1>don't know how they could be puppies for nine years.

0:41:15.600 --> 0:41:17.520
<v Speaker 1>I post pictures of them from time to time on

0:41:17.560 --> 0:41:19.920
<v Speaker 1>Blue Sky if you'd like to see their sweet little faces.

0:41:21.719 --> 0:41:25.000
<v Speaker 1>There were so many questions I didn't get to. I'm

0:41:25.040 --> 0:41:27.880
<v Speaker 1>sure I'll do another Q and A episode eventually, but

0:41:28.440 --> 0:41:31.959
<v Speaker 1>I am thrilled to be wrapping this up before three am,

0:41:32.280 --> 0:41:36.200
<v Speaker 1>which is something I have not managed to do in months.

0:41:37.200 --> 0:41:39.200
<v Speaker 1>I've got to go see a man about some ponies

0:41:39.280 --> 0:41:41.080
<v Speaker 1>first thing in the morning, and I need to.

0:41:41.080 --> 0:41:42.360
<v Speaker 2>Start packing for my honeymoon.

0:41:43.880 --> 0:41:46.879
<v Speaker 1>There will be a regular episode next week, but there'll

0:41:46.920 --> 0:41:48.480
<v Speaker 1>be a couple of reruns after that.

0:41:48.680 --> 0:41:51.279
<v Speaker 2>I am so sorry.

0:41:51.360 --> 0:41:53.719
<v Speaker 1>I'm trying to put together a couple of minisodes, like

0:41:54.280 --> 0:41:57.080
<v Speaker 1>little bite sized side stories that I'd like to get

0:41:57.080 --> 0:42:00.680
<v Speaker 1>out while I'm gone. But as I have just revealed

0:42:00.680 --> 0:42:02.279
<v Speaker 1>to you over the course of this Q and A,

0:42:03.040 --> 0:42:05.319
<v Speaker 1>I have no idea where I'm going or where I'll

0:42:05.360 --> 0:42:08.160
<v Speaker 1>end up, so it's hard to say what I'll end

0:42:08.239 --> 0:42:13.840
<v Speaker 1>up writing. Either way, there are many more Weird Little Guys,

0:42:13.920 --> 0:42:31.359
<v Speaker 1>and I will tell you about them eventually. Weird Little

0:42:31.360 --> 0:42:34.080
<v Speaker 1>Guys is a production of Fool Zoe Media and iHeartRadio.

0:42:34.239 --> 0:42:37.520
<v Speaker 1>It's research, written, and recorded by me, Polly Conker. Our

0:42:37.560 --> 0:42:41.000
<v Speaker 1>executive producers are Sophie Litterman and Robert Evans. The show

0:42:41.080 --> 0:42:43.960
<v Speaker 1>is edited by the wildly talented Rory Gagan. The theme

0:42:44.040 --> 0:42:47.000
<v Speaker 1>music was composed by Brad Dickert. You can email me

0:42:47.120 --> 0:42:49.400
<v Speaker 1>at Weird Little Guys Podcast at gmail dot com. I

0:42:49.440 --> 0:42:51.920
<v Speaker 1>will definitely read it, but I probably won't answer it.

0:42:51.920 --> 0:42:55.320
<v Speaker 1>It's nothing personal. You can exchange conspiracy theories about the

0:42:55.320 --> 0:42:57.360
<v Speaker 1>show with other listeners on the Weird Little Guys separated

0:42:57.440 --> 0:43:00.520
<v Speaker 1>it just don't post anything. It's going to make you

0:43:00.560 --> 0:43:01.520
<v Speaker 1>one of my Weird Little guys.

0:43:09.600 --> 0:43:09.960
<v Speaker 2>Mhm