WEBVTT - The Incel Theory

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<v Speaker 1>He spent a lot of time by himself, isolated and online.

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<v Speaker 2>Elliott Rogers, he was good looking, and smart and interesting,

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<v Speaker 2>he had a good personality and all of these things,

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<v Speaker 2>and yet he couldn't get a date. And he decided

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<v Speaker 2>at some point to blaming all women for his problems.

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<v Speaker 3>This is the Idaho Massacre a production of KAT Studios

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<v Speaker 3>and iHeartRadio, Season three, episode seven, The in Cell Theory

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<v Speaker 3>Courtney Armstrong, a producer at KAT Studios, with Stephanie Leideker,

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<v Speaker 3>Alison Bankston, and Gabriel Castillo. On July twenty third, twenty

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<v Speaker 3>twenty five, Brian Coberger was sentenced to four consecutive life

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<v Speaker 3>sentences for the brutal murders of Madison Mogan, Killy Gonsalvez,

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<v Speaker 3>Xana Kernodle, and eth Than Shapin. For many, his guilty

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<v Speaker 3>plea felt like a long awaited end to a nightmare

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<v Speaker 3>chapter in Moscow, Idaho. But for others the closure was bittersweet.

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<v Speaker 3>They still carry unanswered questions and anger. One of the

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<v Speaker 3>most striking omissions was that Brian Coberger was never required

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<v Speaker 3>to explain himself. Prosecutor Bill Thompson did not demand an allocution,

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<v Speaker 3>meaning Coburger never stood in court and stated why he

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<v Speaker 3>committed these unspeakable crimes. He offered no insight, no apology,

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<v Speaker 3>and no explanation. And so the question of why still

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<v Speaker 3>looms large. What could have driven him to do something

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<v Speaker 3>so heinous? What was the motive? One theory that is

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<v Speaker 3>circulated is that Brian Coberger may have been an insult

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<v Speaker 3>an involuntary celibate, that someone who feels rejected, especially by women,

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<v Speaker 3>and and who sometimes channels that rejection into rage and violence.

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<v Speaker 3>Could Coberger have targeted one of the young women he

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<v Speaker 3>murdered because of this mindset? Is there real weight to

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<v Speaker 3>this theory or is it a label that's too easily applied?

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<v Speaker 3>And perhaps the biggest question of all, what does it

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<v Speaker 3>actually mean to be an in cel? Dell bunpack these questions.

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<v Speaker 3>We turned to sociologist doctor Michael Kimmel. He's a leading

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<v Speaker 3>expert on men's studies and masculinities. He joins us to

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<v Speaker 3>explain what the in cell community is, what it isn't,

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<v Speaker 3>and how it fits into the larger conversation around Brian Coberger.

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<v Speaker 3>He's joined by our producer Alison Bankston.

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<v Speaker 4>If you can just tell me a little bit about

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<v Speaker 4>your career and your background.

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<v Speaker 5>How did you find kind of your niche in gender studies?

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<v Speaker 2>Well, my PhD is in sociology, and I was a

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<v Speaker 2>sociology professor for many years, and swirling around the academy

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<v Speaker 2>was you know, feminism was women's studies, and it was just,

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<v Speaker 2>you know, it was too compelling and too important, I

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<v Speaker 2>think to ignore. Then I realized early on that there

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<v Speaker 2>really weren't very good studies research done on men as men.

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<v Speaker 2>You know, there was a lot of stuff happening for

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<v Speaker 2>people which by which they interviewed men, and then there

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<v Speaker 2>were work on women, but there wasn't anything that really

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<v Speaker 2>addressed masculinity or gender and how it affected men. So

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<v Speaker 2>in early nineteen ninety I decided I was going to

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<v Speaker 2>write a history of the idea of masculinity in America,

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<v Speaker 2>which had never been written. That was my first book,

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<v Speaker 2>Man Who in America? And then from then I've worked

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<v Speaker 2>on young men ages sixteen to twenty six in a

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<v Speaker 2>book called Guyland, And most recently my work has been

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<v Speaker 2>on what I called angry white men. Why are white

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<v Speaker 2>men so angry? Why are they so resentful? Why do

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<v Speaker 2>they feel like they're such victims? My book angry white

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<v Speaker 2>Men came out in twenty thirteen, and the word in

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<v Speaker 2>cell hadn't been invented it.

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<v Speaker 4>What is the manosphere for people who don't know or

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<v Speaker 4>never heard of it before?

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<v Speaker 5>Can you tell me exactly what that is?

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<v Speaker 2>Well, the manosphere is a general term for that part

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<v Speaker 2>of the Internet that has been appropriated by and colonized

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<v Speaker 2>by a large number of men who use it as

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<v Speaker 2>a platform for exploring some things that are you know,

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<v Speaker 2>good things like how do you be a good father?

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<v Speaker 2>To a place where they can air their grievances about

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<v Speaker 2>their own victimization. The manosphere tends to be very white,

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<v Speaker 2>somewhat middle and working class, and it tends to be

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<v Speaker 2>on the whole angry. Now the manosphere in general begins,

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<v Speaker 2>I think the real the beginning of the manosphere as

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<v Speaker 2>a place where men will come to air these kinds

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<v Speaker 2>of grievances begin with what was called gamergate in the

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<v Speaker 2>mid to late nineteen nineties. And Gamergate was basically an

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<v Speaker 2>effort by young male gamers to keep women out of

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<v Speaker 2>the gaming environment because there were suddenly all of these

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<v Speaker 2>multiplayer games. They were these online games, people were gaming live,

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<v Speaker 2>and the guys thought that this was like part of

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<v Speaker 2>their life. And when all these girls started, you know,

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<v Speaker 2>becoming gamers, they really resented it. They felt it was

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<v Speaker 2>like an invasion of their space. So the Man of

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<v Speaker 2>Sphere was an attempt to sort of say, Okay, we're

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<v Speaker 2>gonna build border boundaries. What the word in cell stands for?

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<v Speaker 2>Involuntary celibacy in cell, and it means that you haven't

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<v Speaker 2>had a date, you haven't had sex in perhaps a

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<v Speaker 2>long time or ever. And that's not by your choice.

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<v Speaker 2>It's not like you're saving it for marriage. It's not

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<v Speaker 2>like you are waiting for miss right. You want to

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<v Speaker 2>get laid and you can't. Now, whose fault is that?

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<v Speaker 2>When you listen to guys who claim to be in cells,

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<v Speaker 2>it's not their fault, it's the fault of women.

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<v Speaker 5>Here.

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<v Speaker 2>You have all these women, thanks to feminism, thanks to

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<v Speaker 2>women's liberation, all these girls wearing really tight clothes, really hot,

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<v Speaker 2>really beautiful, throwing it out there and just inviting you

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<v Speaker 2>to come on to them, and then they turn you down.

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<v Speaker 2>Whose fault is that? It's their fault? Because you see,

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<v Speaker 2>men don't see. So the involuntary celibacy is I want,

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<v Speaker 2>I'm not getting Whose fault is that and they blame

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<v Speaker 2>the women. Women are you know, sexually aegentic. They have

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<v Speaker 2>their own voice, they know what they want. They just

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<v Speaker 2>don't want it with me, and clearly that's their fault.

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<v Speaker 2>I'm plenty nice, good looking, I dress well, I'm trying

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<v Speaker 2>really hard, you know, and they still turn me down.

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<v Speaker 2>What's wrong with them? Now? Once upon a time you

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<v Speaker 2>would answer that question not with what's wrong with them,

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<v Speaker 2>but what's wrong with me? One of the great things

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<v Speaker 2>about the Internet is it provides instant community for people

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<v Speaker 2>who feel isolated, lonely, etc. And so you might have been,

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<v Speaker 2>you know, just sat in your bedroom and you know,

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<v Speaker 2>be grumpy. But with the Internet, there are other guys going, yeah,

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<v Speaker 2>I get you, bro, I completely understand man, I know

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<v Speaker 2>what you're feeling. That that happened to me too, and

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<v Speaker 2>you have a bond. You have a community of self

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<v Speaker 2>perceived victims.

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<v Speaker 3>One of the most persistent questions that has surfaced is

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<v Speaker 3>whether or not Brian Koeberger could have been an inceel.

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<v Speaker 3>Does his background and behavior fit the profile of someone

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<v Speaker 3>drawn to this community, and if so, what would that

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<v Speaker 3>mean about his mindset, his motivations, and the way he

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<v Speaker 3>saw the world. To help us break this down here

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<v Speaker 3>Stephanie Leidecker, joined by crime analyst Body Movin.

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<v Speaker 6>We know that he belittled women. He treated female students

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<v Speaker 6>worse than male students. He called one woman a bitch

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<v Speaker 6>at Seven Sirens Brewing Company after she rejected his advances,

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<v Speaker 6>and if I remember correctly, he got booted from that

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<v Speaker 6>bar for that.

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<v Speaker 1>We don't know of him having many girlfriends. We also

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<v Speaker 1>know that in high school there were reports made on

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<v Speaker 1>him from fellow female students basically saying that they were

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<v Speaker 1>uncomfortable in some way. And again we've tried to find

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<v Speaker 1>more information about that. Those files are sealed, and respectfully

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<v Speaker 1>we move on. But look, this is somebody who tracks.

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<v Speaker 1>He was spending a ton of time online for an

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<v Speaker 1>extended period of time, obviously COVID adding to this. But

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<v Speaker 1>here he goes off to university and again seems to

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<v Speaker 1>have a chip on his shoulders when it comes to

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<v Speaker 1>actually dealing with any women at any time.

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<v Speaker 6>Specifically, the Idaho State Police reports about his interactions with

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<v Speaker 6>female students at WSU, he was dismissive. He'd said things

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<v Speaker 6>like he wouldn't date broken women, and.

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<v Speaker 1>To that end, once he had gotten too university where

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<v Speaker 1>he was studying to become a criminology doctor. He was

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<v Speaker 1>getting his PhD in criminology, and during that time, students reported,

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<v Speaker 1>specifically female students reported that they did not even want

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<v Speaker 1>to go to office hours to deal with him on

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<v Speaker 1>any level because they felt frankly unsafe, even so far

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<v Speaker 1>as to say they would walk to their cars accompanied

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<v Speaker 1>by somebody because they were afraid Brian Coburger might start

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<v Speaker 1>walking out with them and they wouldn't know how to

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<v Speaker 1>get rid of them. Listen, he lacked social cues. We

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<v Speaker 1>can cough that up to a lot of things.

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<v Speaker 7>Either.

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<v Speaker 1>He was just always the odd kid who was bullied

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<v Speaker 1>and left out of the club and learned to resent

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<v Speaker 1>that because look, ultimately, Brian Coberger, by his own admission,

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<v Speaker 1>killed four extremely loved and popular students who seemingly had

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<v Speaker 1>it all. They had fun lives, they had many friends,

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<v Speaker 1>they were going big places, and Brian Coburger didn't like it.

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<v Speaker 1>There doesn't seem to be any real known connection between

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<v Speaker 1>the Idaho massacre victims and Brian Coburger. Their light was

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<v Speaker 1>so bright that he had to dim it himself.

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<v Speaker 6>Like I said before, he in talking with that other

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<v Speaker 6>female WSU student she said that he said he would

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<v Speaker 6>not date broke it women.

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<v Speaker 7>He idolized women.

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<v Speaker 6>That he held in beautiful standards, right, like the Kayley's

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<v Speaker 6>and the Maddies and the Zanas of this world, who

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<v Speaker 6>are literally beautiful, right, wouldn't if there was some kind

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<v Speaker 6>of defect with you, he didn't want a thing to

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<v Speaker 6>do with you. Right, That's kind of the impression I

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<v Speaker 6>got from reading those ISP reports. And that's very in

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<v Speaker 6>cell white, Okay. And he would say things like what

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<v Speaker 6>did he say about procreation?

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<v Speaker 1>Like whether there was that handicapped girl, that there was

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<v Speaker 1>somebody who was handicapped, you know, air quote, or somebody

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<v Speaker 1>who was disabled, and he straight up asked, would you

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<v Speaker 1>even consider pro creating because your condition?

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<v Speaker 7>And just think about that? Who says that out loud?

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<v Speaker 1>And we know now that many reports were made against

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<v Speaker 1>him and that he gave people a really bad feeling.

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<v Speaker 1>And I think that's the takeaway Number one. We know

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<v Speaker 1>for a fact that Brian Coberger, who seemingly was obsessed

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<v Speaker 1>with the notion of crime, he was literally studying what

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<v Speaker 1>he has now been convicted of, but he didn't see

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<v Speaker 1>to get on with women. He spent a lot of

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<v Speaker 1>time by himself isolated and online. And that's I think

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<v Speaker 1>the important piece of this. One person could be both

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<v Speaker 1>things at the exact same time. Somebody could present very

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<v Speaker 1>smart and articulate and clever, as he must have, and

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<v Speaker 1>then on the flip of that, you know full well

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<v Speaker 1>that there is hate brewing within him, and that hate

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<v Speaker 1>turned to murder. And the reason that we're even discussing

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<v Speaker 1>this is that we need to better understand where this

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<v Speaker 1>dark web can take you and how a person can

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<v Speaker 1>actually be radicalized.

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<v Speaker 6>Yeah, and you know, the definition of in cells is

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<v Speaker 6>involuntarily sulibate, and I do believe that Brian Coberger was

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<v Speaker 6>involuntarily sulibate. Okay, so by definition alone, he is an inceel.

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<v Speaker 6>But the in cells that we're talking about congregate online

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<v Speaker 6>and they talk to one another and they get deeper

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<v Speaker 6>and deeper and deeper into that rabbit hole of self

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<v Speaker 6>loathing and self pity. And I just don't see Brian

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<v Speaker 6>Koberger being online, being able to effectively communicate with other people,

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<v Speaker 6>and being radicalized in that manner.

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<v Speaker 3>Let's stop here for a break. We'll be back in

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<v Speaker 3>a moment. Just because Brian Coberger may not have been

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<v Speaker 3>radicalized online doesn't mean he couldn't have picked up this

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<v Speaker 3>information about in cells.

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<v Speaker 8>Elsewhere was Brian Coberger's brutal murder of four college roommates

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<v Speaker 8>inspired by this monster.

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<v Speaker 1>Oll slaughter every single spoiled, stuck up, blonde slut.

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<v Speaker 8>Elliott Roger murdered six University of California Santa Barbara students

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<v Speaker 8>in twenty fourteen with his arsenal of knives, pistols, and

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<v Speaker 8>his car as a weapon. Twenty two year old Roger

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<v Speaker 8>was an in cell, an involuntary celibate, and as scene

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<v Speaker 8>as an icon by other cells.

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<v Speaker 7>You never showed me any mercy, and so I will

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<v Speaker 7>show you none.

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<v Speaker 8>Coberger studied Rogers' rampage for his criminology course at the

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<v Speaker 8>Sales University in Pennsylvania.

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<v Speaker 3>Here again, sociologist and masculinities expert, doctor Michael Kimmel.

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<v Speaker 2>Elliott Rogers is sort of a touchstone figure among in cells.

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<v Speaker 2>He felt like he had done everything right. He was

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<v Speaker 2>good looking and smart and interesting, and he had a

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<v Speaker 2>good personality and all of these things, and yet he

0:13:34.960 --> 0:13:37.760
<v Speaker 2>couldn't get a date, and he began to blame women.

0:13:38.080 --> 0:13:40.960
<v Speaker 2>He went down that kind of very very dark path

0:13:41.120 --> 0:13:44.480
<v Speaker 2>to blaming all women for his problems, and he decided

0:13:44.520 --> 0:13:46.600
<v Speaker 2>at some point that he was either going to have

0:13:46.679 --> 0:13:49.720
<v Speaker 2>to kill himself and take as many of them with

0:13:49.840 --> 0:13:52.559
<v Speaker 2>him as he could. His suicide note was all filled

0:13:52.559 --> 0:13:54.680
<v Speaker 2>with his entitlement, like you don't give me what I

0:13:54.720 --> 0:13:57.480
<v Speaker 2>want kind of stuff. But he didn't call himself an insul.

0:13:57.559 --> 0:13:59.880
<v Speaker 2>He was just angry. He took it out on women.

0:14:00.120 --> 0:14:04.000
<v Speaker 2>He blamed women, But in cell culture embraced him as

0:14:04.040 --> 0:14:07.199
<v Speaker 2>a kind of Oh that's you know, he did what

0:14:07.280 --> 0:14:10.040
<v Speaker 2>we all think about, right, And what he thought of

0:14:10.160 --> 0:14:13.800
<v Speaker 2>what he did was he got even. That's I think

0:14:13.920 --> 0:14:17.520
<v Speaker 2>a key here is that in cel there may be

0:14:17.600 --> 0:14:22.000
<v Speaker 2>a motive in some cases to get even. I don't

0:14:22.040 --> 0:14:24.960
<v Speaker 2>just you know, get mad. I get even they hurt me,

0:14:25.280 --> 0:14:28.800
<v Speaker 2>I will hurt them.

0:14:28.960 --> 0:14:32.760
<v Speaker 3>At the Sales University, Brian Coberger and his classmates study

0:14:32.840 --> 0:14:36.200
<v Speaker 3>the case of Elliott Roger. Roger is the twenty two

0:14:36.280 --> 0:14:40.160
<v Speaker 3>year old who in twenty fourteen murdered six people and

0:14:40.280 --> 0:14:45.160
<v Speaker 3>injured dozens more near UC Santa Barbara. Some classmates remember

0:14:45.240 --> 0:14:49.480
<v Speaker 3>Coburger seeming strangely indifferent to the horror of the rampage.

0:14:49.600 --> 0:14:52.520
<v Speaker 3>Roger was later embraced by the in cell community and

0:14:52.560 --> 0:14:55.920
<v Speaker 3>That connection has led some to question whether Coberger's studies

0:14:56.000 --> 0:14:58.960
<v Speaker 3>of Roger may have played a role in his own crimes.

0:15:00.080 --> 0:15:04.080
<v Speaker 3>Here again, Stephanie Leideker in crime analyst Body movin to

0:15:04.160 --> 0:15:04.960
<v Speaker 3>break this down.

0:15:08.800 --> 0:15:13.480
<v Speaker 1>Brian Coburger participated in learning about Elliott Roger, and by

0:15:13.520 --> 0:15:17.440
<v Speaker 1>some accounts, he seemed extremely unphased. So does that mean

0:15:17.520 --> 0:15:21.760
<v Speaker 1>he was discounting this in cell ideology or was it

0:15:21.800 --> 0:15:24.000
<v Speaker 1>just something embedded in him and he didn't give it

0:15:24.000 --> 0:15:26.720
<v Speaker 1>too much thought. We do know that Brian Coberger had

0:15:26.760 --> 0:15:30.200
<v Speaker 1>a hard time meeting girls, had multiple women file reports

0:15:30.240 --> 0:15:33.479
<v Speaker 1>against him, both in high school and at university.

0:15:33.760 --> 0:15:36.840
<v Speaker 7>This seems to be a pattern in the in cell community.

0:15:36.920 --> 0:15:41.120
<v Speaker 6>I do know they claimed Elliott Roger, so he is

0:15:41.200 --> 0:15:44.240
<v Speaker 6>their hero. He is their saint, you know, Saint Elliot,

0:15:44.560 --> 0:15:47.640
<v Speaker 6>et cetera, et cetera. His his manifesto included ideologies that

0:15:47.800 --> 0:15:50.240
<v Speaker 6>he agreed with. But we don't know if Coburger was

0:15:50.400 --> 0:15:53.280
<v Speaker 6>actually inspired by Elliott Rodgers, if he followed them closely

0:15:53.360 --> 0:15:56.360
<v Speaker 6>even after learning about him at the sales. Just because

0:15:56.400 --> 0:15:59.960
<v Speaker 6>he seemed like unphased by his crimes doesn't really prove anything.

0:16:00.240 --> 0:16:02.440
<v Speaker 6>We don't know if he was on any insull websites

0:16:02.480 --> 0:16:05.600
<v Speaker 6>like four chan, or like incel I or any of

0:16:05.600 --> 0:16:09.800
<v Speaker 6>those radicalization pipeline websites. So even though it's an interesting

0:16:09.920 --> 0:16:12.760
<v Speaker 6>theory that he could have been inspired by insel idol

0:16:12.800 --> 0:16:15.160
<v Speaker 6>Elliott Rodgers, we just don't have any concrete proof.

0:16:15.520 --> 0:16:19.920
<v Speaker 1>I mean, listen, it's in the conversation Brian Coberger his arrest,

0:16:20.120 --> 0:16:23.040
<v Speaker 1>this lone wolf. Why would he possibly want to hurt

0:16:23.080 --> 0:16:25.640
<v Speaker 1>the lives of people who had so much ahead of

0:16:25.680 --> 0:16:29.640
<v Speaker 1>them because he was radicalized potentially online. Now again that's

0:16:29.720 --> 0:16:33.240
<v Speaker 1>wildly debated. We are not labeling him an inceel, but

0:16:33.320 --> 0:16:37.680
<v Speaker 1>that conversation only continued further once he was arrested in

0:16:37.720 --> 0:16:40.960
<v Speaker 1>awaiting trial, once he confessed, and he didn't even have

0:16:41.000 --> 0:16:43.840
<v Speaker 1>to allocate, We're left kind of putting our hands in

0:16:43.840 --> 0:16:45.720
<v Speaker 1>the air, not knowing the final outcome.

0:16:48.200 --> 0:16:52.280
<v Speaker 3>We as sociologist and masculinities expert doctor Michael Kimmel for

0:16:52.320 --> 0:16:55.200
<v Speaker 3>his thoughts on whether Brian Coberger could be considered an

0:16:55.200 --> 0:16:58.560
<v Speaker 3>in cell and whether the in cell community might claim

0:16:58.640 --> 0:17:02.440
<v Speaker 3>him much like they did with Elliott Roger. He's joined

0:17:02.440 --> 0:17:05.400
<v Speaker 3>by KAT Studio's producer Alison Bankston.

0:17:07.080 --> 0:17:09.400
<v Speaker 5>A lot of people have suspected he could be an inceell.

0:17:09.520 --> 0:17:11.720
<v Speaker 4>You know, he didn't have to when he pled guilty,

0:17:12.000 --> 0:17:14.240
<v Speaker 4>he didn't have to give an allocution. So people may

0:17:14.280 --> 0:17:16.560
<v Speaker 4>never know why he did what he did and were

0:17:16.600 --> 0:17:19.439
<v Speaker 4>forced to kind of come up with theories about what

0:17:19.520 --> 0:17:21.960
<v Speaker 4>his motive could be. And he was known to be

0:17:22.000 --> 0:17:25.040
<v Speaker 4>a sexist. A lot of people think why target for

0:17:25.280 --> 0:17:27.600
<v Speaker 4>innocent people he had no connection to. You know, a

0:17:27.600 --> 0:17:29.399
<v Speaker 4>lot of people are thinking he had to be an

0:17:29.440 --> 0:17:31.320
<v Speaker 4>insul that's why he killed these people, because it doesn't

0:17:31.320 --> 0:17:33.880
<v Speaker 4>make sense. You know, why else would it make sense

0:17:33.880 --> 0:17:36.280
<v Speaker 4>that he'd target four innocent people, you know, a really

0:17:36.320 --> 0:17:39.879
<v Speaker 4>popular guy and then three beautiful girls. What do you

0:17:39.920 --> 0:17:42.840
<v Speaker 4>make of this theory that you know, Brian Coberger could

0:17:42.880 --> 0:17:45.280
<v Speaker 4>have been an in cell? How do you respond to

0:17:45.359 --> 0:17:47.720
<v Speaker 4>this theory that's kind of been floating around for the

0:17:47.760 --> 0:17:48.920
<v Speaker 4>past few years.

0:17:49.480 --> 0:17:53.280
<v Speaker 2>It could have nothing to do with being an insult or,

0:17:53.280 --> 0:17:55.520
<v Speaker 2>it could have everything to do with it. We don't know,

0:17:56.080 --> 0:17:59.200
<v Speaker 2>and in the absence of any kind of information from him,

0:17:59.560 --> 0:18:02.920
<v Speaker 2>I take to develop a kind of theory about it.

0:18:03.200 --> 0:18:05.600
<v Speaker 2>And there's no evidence that he ever visited any of

0:18:05.640 --> 0:18:08.400
<v Speaker 2>their websites, participated in any of their jack rooms, none.

0:18:08.440 --> 0:18:11.639
<v Speaker 2>Whatever my feeling about this is that is that within

0:18:11.680 --> 0:18:15.080
<v Speaker 2>the culture. Now, let's be really clear about this. Ninety

0:18:15.240 --> 0:18:18.600
<v Speaker 2>nine percent of people who might consider themselves in cells

0:18:18.640 --> 0:18:21.760
<v Speaker 2>never act on it around women. They go to these

0:18:22.200 --> 0:18:24.879
<v Speaker 2>places in the manosphere in some ways, I'll put this

0:18:24.960 --> 0:18:29.399
<v Speaker 2>in quotation marks harmlessly to seek support and comradeship and

0:18:29.440 --> 0:18:32.359
<v Speaker 2>community with others. But it's they're not going to act

0:18:32.400 --> 0:18:34.679
<v Speaker 2>on it. And I don't think there's any reason to

0:18:34.760 --> 0:18:39.200
<v Speaker 2>suspect that Brian Koberger acted on those feelings for those reasons.

0:18:39.720 --> 0:18:41.680
<v Speaker 4>Do you think in cells will try to claim Brian

0:18:41.760 --> 0:18:44.560
<v Speaker 4>Coberger like they did with Elliott Rodgers? They see this

0:18:44.640 --> 0:18:46.840
<v Speaker 4>guy who is sexist. Reports a come out that he

0:18:46.880 --> 0:18:49.240
<v Speaker 4>treated women horribly, that he had a hard time getting

0:18:49.240 --> 0:18:51.560
<v Speaker 4>a girlfriend, that he just kind of seemed like that

0:18:51.960 --> 0:18:55.199
<v Speaker 4>in cell type, you know, reclusive, frustrated with women, created

0:18:55.200 --> 0:18:58.399
<v Speaker 4>his female students much harder than male students. Just all

0:18:58.480 --> 0:19:00.879
<v Speaker 4>kinds of reports like this. Do you think that the

0:19:00.880 --> 0:19:04.160
<v Speaker 4>in cell community could see Brian Colberger as their next

0:19:04.160 --> 0:19:05.000
<v Speaker 4>Elliott Rodgers?

0:19:05.520 --> 0:19:07.360
<v Speaker 2>Or if I were part of the in cell community,

0:19:07.440 --> 0:19:10.719
<v Speaker 2>I would be very wary of people assuming that he

0:19:10.760 --> 0:19:12.520
<v Speaker 2>was an insult just because he was a man and

0:19:12.560 --> 0:19:15.280
<v Speaker 2>he killed women. And he killed young attractive women. It

0:19:15.320 --> 0:19:18.800
<v Speaker 2>wasn't just that he killed women, you know, randomly, So

0:19:19.520 --> 0:19:22.399
<v Speaker 2>I don't know. I think I would be Remember that

0:19:22.560 --> 0:19:26.280
<v Speaker 2>the overwhelming majority of in cels, people who would even

0:19:26.320 --> 0:19:29.120
<v Speaker 2>describe themselves as in cels, would never even remotely think

0:19:29.160 --> 0:19:31.200
<v Speaker 2>of acting on it like that, never, you know, would

0:19:31.280 --> 0:19:33.320
<v Speaker 2>not cross their mind. They're very content to be in

0:19:33.359 --> 0:19:36.840
<v Speaker 2>their internet, in their online community, you know, talking to

0:19:36.920 --> 0:19:39.919
<v Speaker 2>each other, supporting each other, and basically and supporting each

0:19:39.960 --> 0:19:42.960
<v Speaker 2>other with this misguided idea that it's women's fault. But

0:19:43.359 --> 0:19:45.560
<v Speaker 2>so if I were in the in cell community, I

0:19:45.560 --> 0:19:48.640
<v Speaker 2>would not claim him, especially in the absence of any

0:19:48.720 --> 0:19:52.320
<v Speaker 2>evidence that he was one of us. And secondly, I

0:19:52.359 --> 0:19:56.439
<v Speaker 2>wouldn't want him to be imposed on us simply because

0:19:56.480 --> 0:19:58.320
<v Speaker 2>he was a guy who killed women. So I would

0:19:58.359 --> 0:20:00.240
<v Speaker 2>be very wary of it. I don't think that they're

0:20:00.280 --> 0:20:02.840
<v Speaker 2>going to embrace him the way that Elliott Roger was

0:20:02.960 --> 0:20:05.840
<v Speaker 2>very clear, very you know, very descriptive about is who

0:20:05.920 --> 0:20:06.680
<v Speaker 2>he blamed and.

0:20:06.600 --> 0:20:09.320
<v Speaker 4>Why and how can we stop in cells? How can

0:20:09.320 --> 0:20:12.440
<v Speaker 4>we intervene before someone decides to join a community like this.

0:20:12.840 --> 0:20:15.800
<v Speaker 4>Can people who see someone who they think, you know,

0:20:15.920 --> 0:20:18.680
<v Speaker 4>could adapt to these ideologies how can they jump in

0:20:18.880 --> 0:20:21.159
<v Speaker 4>and stop them from joining this community.

0:20:21.920 --> 0:20:25.320
<v Speaker 2>Well, there's some data that connects a lot of these

0:20:25.359 --> 0:20:30.159
<v Speaker 2>different issues because one of the things that psychologists have

0:20:30.320 --> 0:20:36.800
<v Speaker 2>found that basically courages resilience among young people is especially

0:20:36.880 --> 0:20:39.840
<v Speaker 2>this is for young men. What would predict their resilience,

0:20:39.880 --> 0:20:42.800
<v Speaker 2>what would predict their ability to navigate these kinds of

0:20:43.480 --> 0:20:48.080
<v Speaker 2>lows in their lives? This the depression, unhappiness, this loneliness,

0:20:48.119 --> 0:20:50.600
<v Speaker 2>this feeling like you're not getting what you want. And

0:20:50.880 --> 0:20:53.240
<v Speaker 2>two of the things that they that they suggest one

0:20:53.440 --> 0:20:57.439
<v Speaker 2>is a good male friend, not a bro, but a friend,

0:20:57.640 --> 0:21:00.439
<v Speaker 2>someone you can talk to about your feeling someone you

0:21:00.480 --> 0:21:03.399
<v Speaker 2>can talk to who validates you that you you know,

0:21:03.480 --> 0:21:05.359
<v Speaker 2>you know, I get you, bro, you're still you know

0:21:05.440 --> 0:21:08.520
<v Speaker 2>you're you're really a man and it's okay, it's you'll

0:21:08.560 --> 0:21:12.479
<v Speaker 2>be fine, it'll happen. And also a good female friend.

0:21:13.240 --> 0:21:16.000
<v Speaker 2>I would be willing to suggest that large numbers of

0:21:16.040 --> 0:21:19.080
<v Speaker 2>in cels have very few female friends who they can

0:21:19.119 --> 0:21:21.840
<v Speaker 2>really talk to about their feelings. The world that they

0:21:21.880 --> 0:21:25.440
<v Speaker 2>live in is largely a fantasy about what women's lives

0:21:25.480 --> 0:21:27.879
<v Speaker 2>are like, that all these women are so hot and

0:21:27.920 --> 0:21:31.240
<v Speaker 2>they're so sexy, and they're so available, but just not

0:21:31.359 --> 0:21:34.359
<v Speaker 2>for me. I think that's pretty much a fantasy. And

0:21:34.400 --> 0:21:38.360
<v Speaker 2>they don't really get to know girls as friends and

0:21:38.359 --> 0:21:42.800
<v Speaker 2>and other guys as real friends. So real contact, real

0:21:42.880 --> 0:21:47.359
<v Speaker 2>friendship may be a one of the therapeutic antidote to

0:21:47.560 --> 0:21:51.960
<v Speaker 2>the kind of despair and loneliness that many in cells feel.

0:21:55.320 --> 0:21:57.359
<v Speaker 3>Let's stop here for a break. We'll be back in

0:21:57.400 --> 0:22:11.639
<v Speaker 3>a moment. Here again. Stephanie Leiedeger and crime analyst Body Movin.

0:22:12.760 --> 0:22:13.800
<v Speaker 7>I've talked about this a lot.

0:22:13.840 --> 0:22:17.960
<v Speaker 6>I've talked about why we continue to look for explanations

0:22:17.960 --> 0:22:21.960
<v Speaker 6>and the behavior of Brian Coberger because I believe it's

0:22:22.040 --> 0:22:25.760
<v Speaker 6>too scary to face reality. And the reality is, he's

0:22:25.840 --> 0:22:29.640
<v Speaker 6>the literal boogeyman. Okay, we can't control him, we can't

0:22:29.680 --> 0:22:30.800
<v Speaker 6>put him in a category.

0:22:30.960 --> 0:22:31.120
<v Speaker 7>Right.

0:22:31.400 --> 0:22:33.720
<v Speaker 6>If we can put him in a category like say Incel,

0:22:33.840 --> 0:22:36.360
<v Speaker 6>then we can explain it and we can monitor that

0:22:36.440 --> 0:22:39.359
<v Speaker 6>and we can stay on top of it and stay safe. Right,

0:22:39.640 --> 0:22:42.480
<v Speaker 6>Brian Coberger isn't fitting any of these categories we're trying

0:22:42.480 --> 0:22:45.600
<v Speaker 6>to put him in, and that's scary. He's the literal boogeyman.

0:22:45.920 --> 0:22:46.600
<v Speaker 6>It's so true.

0:22:46.640 --> 0:22:48.840
<v Speaker 1>And by the way, without having this conversation in a

0:22:48.880 --> 0:22:51.159
<v Speaker 1>meaningful way. We don't know what to look for and

0:22:51.200 --> 0:22:55.280
<v Speaker 1>how to prevent another Elliott Roger or another Brian Coburger

0:22:55.359 --> 0:22:59.000
<v Speaker 1>from causing mass destruction. Yet again, and listen, not all

0:22:59.040 --> 0:23:00.919
<v Speaker 1>white men are murderers in.

0:23:01.000 --> 0:23:03.000
<v Speaker 7>Serial killers, obviously.

0:23:03.320 --> 0:23:07.720
<v Speaker 1>However, the in cell community is really it's the young

0:23:07.840 --> 0:23:11.720
<v Speaker 1>white man who's spending way too much time online and

0:23:12.200 --> 0:23:17.320
<v Speaker 1>they're getting radicalized online without anybody knowing. Coburger sure does

0:23:17.400 --> 0:23:19.639
<v Speaker 1>check a lout of the right boxes, and yeah, for

0:23:19.680 --> 0:23:22.080
<v Speaker 1>sure there are some that he does not, But again

0:23:22.359 --> 0:23:24.800
<v Speaker 1>we have to be looking at what could be a

0:23:24.920 --> 0:23:30.480
<v Speaker 1>very scary reality. The new Boogeyman is the young, disenfranchised

0:23:30.680 --> 0:23:33.520
<v Speaker 1>white boy living at home with add a job, with

0:23:33.600 --> 0:23:38.760
<v Speaker 1>too much time on his hands. The question of whether

0:23:38.800 --> 0:23:42.240
<v Speaker 1>Brian Coberger was an in cel still looms large. Some

0:23:42.400 --> 0:23:45.159
<v Speaker 1>believe his treatment of women and his obsession with power

0:23:45.200 --> 0:23:49.080
<v Speaker 1>and control fit the pattern, Yet without any direct evidence

0:23:49.080 --> 0:23:51.840
<v Speaker 1>that he identified with the community, were left with a

0:23:51.880 --> 0:23:56.280
<v Speaker 1>haunting void, still wondering why he committed the brutal murders

0:23:56.400 --> 0:24:01.359
<v Speaker 1>of Madison, Mogen, Callie Gonzalvez, Xanna Kern, and Ethan Chapin.

0:24:02.760 --> 0:24:05.200
<v Speaker 1>To learn more about the in cell movement, check out

0:24:05.200 --> 0:24:08.639
<v Speaker 1>our new podcast in Cells on the iHeartRadio app, Apple

0:24:08.720 --> 0:24:12.639
<v Speaker 1>podcast or wherever you get your podcasts and join us

0:24:12.680 --> 0:24:16.119
<v Speaker 1>next week, when Idaho State Police Detective Hugh Powell shares

0:24:16.160 --> 0:24:18.880
<v Speaker 1>an inside look at what it was like to investigate

0:24:18.920 --> 0:24:21.840
<v Speaker 1>one of the most shocking mass murders in recent memory.

0:24:24.640 --> 0:24:28.760
<v Speaker 1>More on that next time. For more information on the

0:24:28.760 --> 0:24:32.280
<v Speaker 1>case and relevant photos, follow us on Instagram at Kat

0:24:32.640 --> 0:24:37.240
<v Speaker 1>Underscore Studios. The Idaho Massacre is produced by Stephanie Leideker,

0:24:37.720 --> 0:24:43.480
<v Speaker 1>Alison Bankston, Gabriel Castillo and me Courtney Armstrong. Editing and

0:24:43.560 --> 0:24:48.040
<v Speaker 1>sound design by Jeff Tooi music by Jared Aston. The

0:24:48.040 --> 0:24:51.399
<v Speaker 1>Idaho Masacre is a production of KAT Studios and iHeartRadio.

0:24:52.040 --> 0:24:56.520
<v Speaker 1>For more podcasts like this, visit the iHeartRadio app, Apple Podcasts,

0:24:56.760 --> 0:25:16.399
<v Speaker 1>or wherever you listen to your favorite shows.