1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,560 --> 00:00:07,400 Speaker 1: iHeart Radio. JM. De Bord is a best selling author 3 00:00:07,440 --> 00:00:10,240 Speaker 1: of several books about dreams and is the creator of 4 00:00:10,320 --> 00:00:14,280 Speaker 1: Dreams one two three, a process of dream interpretation, known 5 00:00:14,320 --> 00:00:18,720 Speaker 1: worldwide for his ability to demystify the subject of dream interpretation. 6 00:00:19,079 --> 00:00:21,360 Speaker 1: Mister de board sets his sights on the dark side 7 00:00:21,440 --> 00:00:24,439 Speaker 1: or dreaming and his latest book, Nightmares, Your Guide to 8 00:00:24,520 --> 00:00:29,600 Speaker 1: Interpreting your Darkest Dreams. Jason welcome, Hey George, it's a 9 00:00:29,640 --> 00:00:31,520 Speaker 1: pleasure to be on the show. Thank you for having me. 10 00:00:31,840 --> 00:00:34,479 Speaker 1: Do I call you Jason or JM. Let's just go 11 00:00:34,520 --> 00:00:38,560 Speaker 1: with Jason. Okay. So this the idea for this book, 12 00:00:39,040 --> 00:00:42,360 Speaker 1: in part, at least reading the beginning of it comes 13 00:00:42,400 --> 00:00:45,920 Speaker 1: from your own personal experience, a terrifying dream or series 14 00:00:45,920 --> 00:00:48,120 Speaker 1: of dreams that you had as a kid. Let's start 15 00:00:48,159 --> 00:00:52,360 Speaker 1: with a story there, all right, Well, when I was 16 00:00:52,920 --> 00:00:56,000 Speaker 1: a young child, I had a dream that there I 17 00:00:56,080 --> 00:00:59,480 Speaker 1: was just biking down the neighborhood in you know, along 18 00:00:59,520 --> 00:01:02,720 Speaker 1: the streets of my neighborhood, and I felt this presence 19 00:01:02,760 --> 00:01:04,640 Speaker 1: behind me, and I turned around and there was this 20 00:01:04,720 --> 00:01:07,800 Speaker 1: man in a black car who was following me and 21 00:01:07,959 --> 00:01:09,760 Speaker 1: I kind of zoom in on his face and I 22 00:01:09,840 --> 00:01:12,679 Speaker 1: see that he's like he's got all these burn scars 23 00:01:12,760 --> 00:01:16,520 Speaker 1: on him, and he's almost like a nightmare an Elm 24 00:01:16,560 --> 00:01:19,640 Speaker 1: Street looking kind of guy. And of course the movie 25 00:01:19,720 --> 00:01:22,119 Speaker 1: wasn't out at the time. This is the late nineteen seventies, 26 00:01:22,480 --> 00:01:25,240 Speaker 1: and I try to get away from him, and the 27 00:01:25,240 --> 00:01:27,440 Speaker 1: man tracks me down in a store and the last 28 00:01:27,480 --> 00:01:31,520 Speaker 1: thing I know is that he's coming to claim my soul. Now, 29 00:01:31,680 --> 00:01:34,679 Speaker 1: as a kid, I didn't really know what a soul was, 30 00:01:35,200 --> 00:01:37,440 Speaker 1: but I just knew that it was the most important 31 00:01:37,480 --> 00:01:41,240 Speaker 1: part of me, and this man wanted it, and if 32 00:01:41,240 --> 00:01:43,800 Speaker 1: he caught me, he was going to have it. I 33 00:01:43,880 --> 00:01:45,280 Speaker 1: was going to be dead. He was going to have 34 00:01:45,400 --> 00:01:48,960 Speaker 1: my soul and story over. So I woke up from 35 00:01:48,960 --> 00:01:51,880 Speaker 1: the dream and it was, you know, like any other 36 00:01:51,960 --> 00:01:53,680 Speaker 1: dream that you have when you're nine years old. You 37 00:01:53,680 --> 00:01:56,920 Speaker 1: wake up, your heart's pounding, your sweating. I was probably 38 00:01:57,000 --> 00:01:59,960 Speaker 1: screaming when I woke up, you know. So a nightmare 39 00:02:00,080 --> 00:02:03,800 Speaker 1: at that age as an unusual. But what became unusual 40 00:02:03,840 --> 00:02:06,920 Speaker 1: for me, George, was that a few years later, I 41 00:02:07,000 --> 00:02:09,840 Speaker 1: was in an enrichment class and my teacher invited in 42 00:02:09,880 --> 00:02:13,040 Speaker 1: a dream analyst who asked the class, has anyone had 43 00:02:13,040 --> 00:02:14,920 Speaker 1: a nightmare that really stuck with them and they'd like 44 00:02:15,000 --> 00:02:17,680 Speaker 1: to try to figure out what it meant? And my 45 00:02:17,880 --> 00:02:20,639 Speaker 1: hand shot up because that nightmare had really stuck with me. 46 00:02:20,880 --> 00:02:23,160 Speaker 1: You know, I've had other nightmares, but for some reason, 47 00:02:23,200 --> 00:02:26,000 Speaker 1: that one just kind of you know, once it grabbed 48 00:02:26,040 --> 00:02:27,600 Speaker 1: hold of me, it wouldn't let go, and I would 49 00:02:27,600 --> 00:02:31,600 Speaker 1: think about it periodically. We went into a regression process 50 00:02:31,680 --> 00:02:34,399 Speaker 1: to try to find out what was behind the nightmare, 51 00:02:34,800 --> 00:02:38,400 Speaker 1: and what I imagined was that there were these two 52 00:02:38,480 --> 00:02:42,280 Speaker 1: families who were in conflict with each other and there 53 00:02:42,320 --> 00:02:45,799 Speaker 1: was like a blood feud between them, and the analyst 54 00:02:46,000 --> 00:02:50,520 Speaker 1: asked me to try to find a resolution for their problem. 55 00:02:51,040 --> 00:02:53,920 Speaker 1: And you know, at about twelve years old at this point, 56 00:02:54,000 --> 00:02:57,520 Speaker 1: I thought, well, you know, fighting is wrong, you shouldn't 57 00:02:57,520 --> 00:02:59,640 Speaker 1: be hurting each other. Can't we all just get along? 58 00:03:00,560 --> 00:03:03,120 Speaker 1: And that didn't work out real well. The scene turned 59 00:03:03,160 --> 00:03:06,680 Speaker 1: really unstable. The analyst pulled me out of it, and 60 00:03:07,560 --> 00:03:09,840 Speaker 1: you know, kind of life goes on at that point, 61 00:03:09,880 --> 00:03:12,600 Speaker 1: but I'm kind of a wounded animal at that point. 62 00:03:12,639 --> 00:03:16,000 Speaker 1: There was something kind of leaving a blood trail through 63 00:03:16,040 --> 00:03:18,240 Speaker 1: my life. As I get into my teenage years and 64 00:03:18,280 --> 00:03:21,360 Speaker 1: then into my twenties, and this man who was in 65 00:03:21,400 --> 00:03:25,800 Speaker 1: my dreams kept coming back, that man, the original nightmare, 66 00:03:25,880 --> 00:03:29,679 Speaker 1: he kept coming back, and as I got into my twenties, 67 00:03:30,080 --> 00:03:34,880 Speaker 1: he really became this regular presence in my nightmares. And 68 00:03:34,920 --> 00:03:37,200 Speaker 1: I finally I had this dream one night where his 69 00:03:37,280 --> 00:03:41,040 Speaker 1: minions came to kidnap me off of a street and 70 00:03:41,080 --> 00:03:44,720 Speaker 1: I said, no, this is I'm ready to go find him. 71 00:03:44,720 --> 00:03:47,440 Speaker 1: Just tell me where he is. And I appear in 72 00:03:47,440 --> 00:03:52,440 Speaker 1: this black office tower, like you know, tall and glass, 73 00:03:52,760 --> 00:03:55,400 Speaker 1: and I'm at the top floor and there's nothing in 74 00:03:55,440 --> 00:03:58,960 Speaker 1: the room except for a coffin made of glass. And 75 00:03:59,040 --> 00:04:01,320 Speaker 1: I come up to the car and I see the 76 00:04:01,400 --> 00:04:05,080 Speaker 1: man in there, and he looks like he's vulnerable, and 77 00:04:05,120 --> 00:04:08,760 Speaker 1: I just all this, just rage towards this man, for 78 00:04:08,840 --> 00:04:12,600 Speaker 1: all the hurt and pain he'd caused me, just bubbled over, 79 00:04:12,800 --> 00:04:15,720 Speaker 1: boiled over. And I grabbed hold of his neck and 80 00:04:15,800 --> 00:04:18,880 Speaker 1: my fingers sink into his neck and I'm looking him 81 00:04:18,920 --> 00:04:21,080 Speaker 1: in the eyes as I'm trying to strangle the life 82 00:04:21,120 --> 00:04:24,880 Speaker 1: out of him, and he's laughing, like he's laughing at me. 83 00:04:25,440 --> 00:04:28,960 Speaker 1: And I figured out later it was because he was 84 00:04:29,040 --> 00:04:31,720 Speaker 1: getting me to feed on my anger, kind of like 85 00:04:32,000 --> 00:04:36,520 Speaker 1: Luke Skywalker in the Star Wars mythology when he has 86 00:04:36,520 --> 00:04:38,919 Speaker 1: the final battle with the Dark Lord. What are they 87 00:04:39,080 --> 00:04:42,320 Speaker 1: trying to do? They're trying to get him to be cut, 88 00:04:42,400 --> 00:04:45,520 Speaker 1: to feed on his anger, and by doing that, you 89 00:04:45,640 --> 00:04:49,880 Speaker 1: become the very thing that you hate. So I go 90 00:04:49,920 --> 00:04:53,400 Speaker 1: into later into my twenties, into my thirties, and this 91 00:04:53,440 --> 00:04:57,240 Speaker 1: thing is still haunting me, and these nightmares are still recurring. 92 00:04:57,720 --> 00:05:01,039 Speaker 1: And a friend of mine, who was wise about these 93 00:05:01,080 --> 00:05:03,360 Speaker 1: things and knew enough about me, said, I think there's 94 00:05:03,400 --> 00:05:06,920 Speaker 1: something more going on here than just, you know, ordinary 95 00:05:07,000 --> 00:05:12,000 Speaker 1: nightmares caused by things, you know, addictive behaviors, traumas, things 96 00:05:12,040 --> 00:05:15,279 Speaker 1: that normally cause nightmares. And I agreed with her because 97 00:05:15,320 --> 00:05:17,640 Speaker 1: I'd worked for so long to try to figure out 98 00:05:17,680 --> 00:05:19,719 Speaker 1: what was behind these nightmares, and I could never really 99 00:05:19,720 --> 00:05:22,320 Speaker 1: get to the source of it. So George, I ended 100 00:05:22,400 --> 00:05:26,240 Speaker 1: up seeing a shaman, a man named Steve Rogat in 101 00:05:26,440 --> 00:05:30,200 Speaker 1: North Carolina, who I was referred to by that friend, 102 00:05:30,600 --> 00:05:35,640 Speaker 1: and we ended up doing a shamanic ritual and I 103 00:05:35,760 --> 00:05:41,080 Speaker 1: found out that behind that man, the dreams called him 104 00:05:41,080 --> 00:05:45,120 Speaker 1: the Dark Master, and that behind him the source of 105 00:05:45,160 --> 00:05:49,799 Speaker 1: it was actually something that was generational in my family. 106 00:05:50,279 --> 00:05:55,000 Speaker 1: He told me that somebody had used the power of 107 00:05:55,040 --> 00:05:59,120 Speaker 1: black magic against my family generations ago, and that it 108 00:05:59,160 --> 00:06:04,120 Speaker 1: was carrying down through the line to me and had 109 00:06:04,160 --> 00:06:06,880 Speaker 1: carried through other members of my family. And you could 110 00:06:06,880 --> 00:06:08,919 Speaker 1: see a lot of tragedy in my family, and it 111 00:06:09,000 --> 00:06:11,720 Speaker 1: started to make sense. It was funny, though, is that 112 00:06:11,760 --> 00:06:14,760 Speaker 1: the shamans he didn't know what really anything about me 113 00:06:14,800 --> 00:06:17,800 Speaker 1: at that point. He was just pulling in this information 114 00:06:18,080 --> 00:06:22,680 Speaker 1: from above. And we went into a ritual and we 115 00:06:22,800 --> 00:06:25,839 Speaker 1: found the man, and to make a long story short, 116 00:06:27,120 --> 00:06:30,120 Speaker 1: I had a kind of a confrontation with him in 117 00:06:30,240 --> 00:06:34,840 Speaker 1: a metaphysical space, and at the conclusion of it, I 118 00:06:34,880 --> 00:06:38,360 Speaker 1: felt this rush of energy go through my body, through 119 00:06:38,400 --> 00:06:42,800 Speaker 1: my being, and I felt this darkness just rise up 120 00:06:42,839 --> 00:06:45,760 Speaker 1: off of me and go up into the light. And 121 00:06:46,320 --> 00:06:50,040 Speaker 1: at that point, the shaman clapped his hands once, really loudly, 122 00:06:50,600 --> 00:06:53,240 Speaker 1: and I felt like it was finally done and over with. 123 00:06:54,400 --> 00:06:58,080 Speaker 1: And so that's what led me into writing about nightmares, 124 00:06:58,160 --> 00:07:00,719 Speaker 1: because I had a personal experience with it that I 125 00:07:00,760 --> 00:07:05,200 Speaker 1: felt like people who maybe have experienced something like generational 126 00:07:05,279 --> 00:07:11,040 Speaker 1: nightmares would relate to and that they needed someone like 127 00:07:11,240 --> 00:07:15,200 Speaker 1: me who's known as an expert about you know, dreams 128 00:07:15,320 --> 00:07:18,960 Speaker 1: to be able to validate their experience for him. You know, 129 00:07:18,960 --> 00:07:22,800 Speaker 1: as as I read your story about being in school 130 00:07:23,000 --> 00:07:27,040 Speaker 1: and doing a hypnotic regression there in your classroom, thinking 131 00:07:27,080 --> 00:07:29,720 Speaker 1: to myself, Wow, imagine the lawsuits that would happen if 132 00:07:29,760 --> 00:07:33,480 Speaker 1: that happened to some students. Yeah, that was the early 133 00:07:33,600 --> 00:07:37,000 Speaker 1: nineteen eighties, and it was an enrichment class. And you 134 00:07:37,080 --> 00:07:41,520 Speaker 1: know George, the teacher in that class, mister Whitmore, I'll 135 00:07:41,560 --> 00:07:45,520 Speaker 1: never forget him. Sometime before then, in the school year, 136 00:07:45,720 --> 00:07:50,760 Speaker 1: he caught me in class reading from I found And 137 00:07:50,840 --> 00:07:52,960 Speaker 1: here's another thing you don't find these days. I found 138 00:07:52,960 --> 00:07:55,760 Speaker 1: a book on witchcraft in the school library and it 139 00:07:55,800 --> 00:07:59,040 Speaker 1: contained spells in what I think was in German. It 140 00:07:59,120 --> 00:08:02,119 Speaker 1: was like actual which craft spells. And I'm sitting there 141 00:08:02,120 --> 00:08:03,920 Speaker 1: trying to show off to a friend of mine by 142 00:08:03,960 --> 00:08:08,360 Speaker 1: reading this stuff. And the teacher felt this sort of 143 00:08:09,320 --> 00:08:12,760 Speaker 1: dark energy gathering around me, and he very seriously comes 144 00:08:12,800 --> 00:08:15,680 Speaker 1: up to me and he's like, don't ever do that again. 145 00:08:16,480 --> 00:08:18,840 Speaker 1: And I'm like, well, why, you know, I'm just goofing 146 00:08:18,920 --> 00:08:21,800 Speaker 1: off and he's like, don't ever do that again. And 147 00:08:21,840 --> 00:08:24,320 Speaker 1: he made me return the book to the library, and 148 00:08:24,440 --> 00:08:26,840 Speaker 1: I think he might have brought in that analyst because 149 00:08:27,280 --> 00:08:31,480 Speaker 1: he had a hunch, because it was a very unusual experience, 150 00:08:31,840 --> 00:08:36,240 Speaker 1: even for the early nineteen eighties. And I'm thankful to 151 00:08:36,280 --> 00:08:41,400 Speaker 1: this day because Georgia gave me something that led me 152 00:08:41,640 --> 00:08:45,480 Speaker 1: further into my life where I eventually found the solution 153 00:08:45,559 --> 00:08:48,840 Speaker 1: to this. I wouldn't have ever known that there was 154 00:08:48,880 --> 00:08:51,600 Speaker 1: a solution unless I would have been down the path 155 00:08:51,720 --> 00:08:57,320 Speaker 1: of dream interpretation, as I've done professionally. By doing that 156 00:08:57,440 --> 00:08:59,800 Speaker 1: for myself and writing about this subject, it armed me 157 00:08:59,840 --> 00:09:02,320 Speaker 1: with the information and tools that I needed to resolve 158 00:09:02,400 --> 00:09:05,360 Speaker 1: this thirty year or deal. Yeah, I mean, the dark 159 00:09:05,400 --> 00:09:07,720 Speaker 1: Man put you on a path that changed your life. 160 00:09:08,240 --> 00:09:12,840 Speaker 1: Thank you dark Man. Yeah. Yeah. And you know, and oddly, 161 00:09:12,880 --> 00:09:17,559 Speaker 1: I found that the power to be able to respond 162 00:09:17,640 --> 00:09:20,400 Speaker 1: to such a situation is something that you can carry 163 00:09:20,480 --> 00:09:24,480 Speaker 1: over into other aspects of your life. And I learned 164 00:09:24,520 --> 00:09:28,840 Speaker 1: something from the experience of this, which is that we 165 00:09:28,960 --> 00:09:31,880 Speaker 1: have this very odd way of creating the heroes in 166 00:09:31,920 --> 00:09:34,760 Speaker 1: our world, is we put them through life and death 167 00:09:34,840 --> 00:09:37,880 Speaker 1: or deals, or at least by pushing them to their 168 00:09:37,880 --> 00:09:40,400 Speaker 1: limits and beyond. You know, if you look at what 169 00:09:41,280 --> 00:09:47,000 Speaker 1: Special Forces soldiers go through when they're in training, maybe 170 00:09:47,320 --> 00:09:49,600 Speaker 1: one out of twenty of them, let's say, are able 171 00:09:49,640 --> 00:09:53,280 Speaker 1: to pass the test. And this is also the kind 172 00:09:53,320 --> 00:09:57,320 Speaker 1: of ordeal that saints and Shamans and others go through. 173 00:09:58,120 --> 00:10:01,240 Speaker 1: We seem to have this thing built into deep into 174 00:10:01,320 --> 00:10:05,520 Speaker 1: our own minds that will create challenges for us, and 175 00:10:05,640 --> 00:10:07,360 Speaker 1: some of us go out and seek them. We might 176 00:10:07,440 --> 00:10:10,680 Speaker 1: climb a mountain, or go through special Forces training, or 177 00:10:11,080 --> 00:10:15,079 Speaker 1: you know, some kind of get a master's degree and 178 00:10:15,679 --> 00:10:18,959 Speaker 1: enter into some kind of rarefied field of knowledge, something 179 00:10:18,960 --> 00:10:23,000 Speaker 1: that will really challenge us. But then there are others 180 00:10:23,080 --> 00:10:26,320 Speaker 1: who they seem to create their challenges more through having 181 00:10:26,320 --> 00:10:29,600 Speaker 1: to face ordeals of a different kind. And I found 182 00:10:29,600 --> 00:10:34,200 Speaker 1: that sometimes that's what's really behind people's nightmares. They want 183 00:10:34,320 --> 00:10:37,200 Speaker 1: the challenge to be able to overcome it. And the 184 00:10:37,320 --> 00:10:39,319 Speaker 1: thing about it, George, is that it's kind of an 185 00:10:39,320 --> 00:10:41,559 Speaker 1: all or nothing deal. I mean, it's kind of do 186 00:10:41,760 --> 00:10:44,840 Speaker 1: or die in a way. Because that experience that I 187 00:10:44,920 --> 00:10:47,880 Speaker 1: had could have not ended up so well for me. 188 00:10:49,160 --> 00:10:51,240 Speaker 1: I know other people who didn't make it through those 189 00:10:51,320 --> 00:10:54,040 Speaker 1: kinds of ordeals and they end up crushed by them. 190 00:10:54,640 --> 00:11:01,840 Speaker 1: So the way that I found that this works, ultimately 191 00:11:02,480 --> 00:11:05,040 Speaker 1: you are setting yourself up to be able to face 192 00:11:05,080 --> 00:11:07,880 Speaker 1: a challenge so that you can answer the call to 193 00:11:07,960 --> 00:11:12,600 Speaker 1: greatness or at least have the opportunity to. And are 194 00:11:12,640 --> 00:11:17,640 Speaker 1: all nightmares metaphorical in a sense that they're not literal 195 00:11:18,400 --> 00:11:20,760 Speaker 1: to the events that you recall from your dreams? Are 196 00:11:20,920 --> 00:11:24,319 Speaker 1: nightmares that they're all allegorical, metaphorical, and you've got to 197 00:11:24,320 --> 00:11:26,240 Speaker 1: figure out what your brain is trying to tell you. 198 00:11:27,520 --> 00:11:31,080 Speaker 1: I find that there are layers to it. And yes, 199 00:11:31,320 --> 00:11:38,160 Speaker 1: most nightmares dreams are metaphorical. They're little stories that are 200 00:11:38,200 --> 00:11:42,120 Speaker 1: told to help you to learn, and they use metaphors 201 00:11:42,160 --> 00:11:47,160 Speaker 1: because they get around the egos, defenses and barriers. Metaphors 202 00:11:47,559 --> 00:11:51,280 Speaker 1: leap right over top of those barriers and defenses, and 203 00:11:51,360 --> 00:11:55,000 Speaker 1: so that's one reason why dreams speak to us mostly 204 00:11:55,000 --> 00:12:02,000 Speaker 1: in metaphors. However, there is an objective side to some dreams. 205 00:12:02,760 --> 00:12:05,280 Speaker 1: Louise van Franz, who as a student of Karl Jung, 206 00:12:05,640 --> 00:12:10,280 Speaker 1: said that around twenty percent of dreams are objective, meaning 207 00:12:10,320 --> 00:12:14,800 Speaker 1: that they're speaking more literally than they are figuratively, and 208 00:12:15,320 --> 00:12:19,760 Speaker 1: that you are going to have everyone almost nightly is 209 00:12:19,800 --> 00:12:23,520 Speaker 1: going to have dreams that are objective. When people though 210 00:12:23,640 --> 00:12:26,880 Speaker 1: have these experiences like I had. I think that it's 211 00:12:26,960 --> 00:12:30,320 Speaker 1: better to approach it where the odds are in the 212 00:12:30,400 --> 00:12:34,320 Speaker 1: favor of it being something metaphorical, because it can easily, 213 00:12:34,640 --> 00:12:38,080 Speaker 1: for one, you can mislead yourself into thinking that a 214 00:12:38,240 --> 00:12:41,800 Speaker 1: nightmare is something more than what it really is. Most 215 00:12:41,840 --> 00:12:44,840 Speaker 1: of them are stories that are told using the language 216 00:12:44,840 --> 00:12:47,880 Speaker 1: of symbolisms, which is just what an ordinary dream does. 217 00:12:49,000 --> 00:12:52,680 Speaker 1: But then if you don't find the answers, if you 218 00:12:52,720 --> 00:12:56,360 Speaker 1: don't find the meaning and understand the dream through that route, 219 00:12:56,840 --> 00:13:00,360 Speaker 1: then you need to start looking at the possibility, at 220 00:13:00,440 --> 00:13:03,480 Speaker 1: least that it might not be metaphorical, that there might 221 00:13:03,520 --> 00:13:08,080 Speaker 1: be something that's objective and literal about it. And do 222 00:13:08,120 --> 00:13:11,199 Speaker 1: you have a working definition of what becomes a nightmare? 223 00:13:11,280 --> 00:13:14,240 Speaker 1: What qualifies just something that's scary, or how do you 224 00:13:14,280 --> 00:13:18,120 Speaker 1: break it down? Usually it's the emotional aspect of it 225 00:13:19,480 --> 00:13:22,360 Speaker 1: a nightmare. I mean, dreams and nightmares are being produced 226 00:13:22,360 --> 00:13:25,360 Speaker 1: by the same process going on in the mind. The 227 00:13:26,600 --> 00:13:31,600 Speaker 1: imaginative senator centers of the mind turn on and create 228 00:13:31,679 --> 00:13:35,960 Speaker 1: these experiences for us that we know as dreams. But 229 00:13:36,200 --> 00:13:39,640 Speaker 1: when you get into what you would classify as a nightmare, 230 00:13:39,920 --> 00:13:43,280 Speaker 1: is that it's going to be for one very emotional 231 00:13:43,440 --> 00:13:47,560 Speaker 1: it's going to affect you deeply. And two is it's 232 00:13:47,600 --> 00:13:50,720 Speaker 1: probably going to wake you up. You know, like you 233 00:13:50,760 --> 00:13:54,600 Speaker 1: could have an anxiety dream, you could have a bad dream, 234 00:13:54,640 --> 00:13:57,840 Speaker 1: and at the conclusion of it, it won't necessarily wake 235 00:13:57,880 --> 00:14:00,439 Speaker 1: you up unless you wake up naturally to use the 236 00:14:00,480 --> 00:14:05,000 Speaker 1: bathroom or something. But the nightmare is probably going to 237 00:14:05,040 --> 00:14:07,680 Speaker 1: shock you awake. And that is one of the ways 238 00:14:07,720 --> 00:14:12,040 Speaker 1: that you can classify the difference between a bad dream 239 00:14:12,160 --> 00:14:16,520 Speaker 1: and a nightmare that's level of emotional affect and doesn't 240 00:14:16,520 --> 00:14:19,840 Speaker 1: wake you up or not. The nightmare is being produced 241 00:14:19,880 --> 00:14:22,640 Speaker 1: by the same processes that here's going that's going on 242 00:14:22,720 --> 00:14:26,040 Speaker 1: that are producing your dreams. So being able to tell 243 00:14:26,080 --> 00:14:29,600 Speaker 1: the difference is usually a felt sense of what it 244 00:14:29,680 --> 00:14:32,960 Speaker 1: is that you experienced and how strongly you reacted to 245 00:14:33,000 --> 00:14:37,800 Speaker 1: it and make you make a further distinction between nightmares 246 00:14:37,840 --> 00:14:43,840 Speaker 1: and night terror. Good question, yes, and you know this. 247 00:14:44,200 --> 00:14:46,960 Speaker 1: Finding out the difference for me actually started on my 248 00:14:47,040 --> 00:14:49,640 Speaker 1: last appearance on Coast to Coast. We had a caller 249 00:14:49,760 --> 00:14:55,360 Speaker 1: who described nightmares and I tried to approach it as 250 00:14:55,600 --> 00:14:59,280 Speaker 1: helping him with nightmares, and I came to understand that 251 00:14:59,320 --> 00:15:01,880 Speaker 1: there is a different prince between them and the main 252 00:15:01,920 --> 00:15:08,680 Speaker 1: thing is that a nightmare is an energetic process because 253 00:15:08,800 --> 00:15:13,200 Speaker 1: of trauma. The energy of trauma has been absorbed into 254 00:15:13,240 --> 00:15:17,080 Speaker 1: your nervous system, and then you go to sleep and 255 00:15:17,120 --> 00:15:21,560 Speaker 1: you relax enough that that energy can be triggered and released. 256 00:15:22,200 --> 00:15:25,520 Speaker 1: So the way that I learned about this in a 257 00:15:25,840 --> 00:15:28,200 Speaker 1: more in depth sort of way was through a friend 258 00:15:28,200 --> 00:15:31,720 Speaker 1: of mine who was having chronic nightmares we thought were nightmares, 259 00:15:32,400 --> 00:15:35,880 Speaker 1: and what he described to me was just the most 260 00:15:35,920 --> 00:15:42,560 Speaker 1: horrible sorts of carnage that you could imagine, just terrible experiences. 261 00:15:42,640 --> 00:15:46,160 Speaker 1: And I couldn't find a source of it. George, I've 262 00:15:46,160 --> 00:15:49,360 Speaker 1: been and I've been working with dreams for thirty years now, 263 00:15:49,520 --> 00:15:51,760 Speaker 1: and I've been through all the schools of thought I 264 00:15:51,920 --> 00:15:56,400 Speaker 1: teach dream interpretation, so you know, I should be able 265 00:15:56,440 --> 00:16:00,560 Speaker 1: to find especially with a friend who I'm working with 266 00:16:00,600 --> 00:16:05,000 Speaker 1: closely and have multiple conversations over a span of time 267 00:16:05,560 --> 00:16:09,280 Speaker 1: about what he was experiencing, and I kept thinking, there 268 00:16:09,320 --> 00:16:11,600 Speaker 1: has to be these are nightmares, there has to be 269 00:16:11,640 --> 00:16:15,320 Speaker 1: a source behind it. But when he explained to me 270 00:16:16,280 --> 00:16:19,800 Speaker 1: what had happened to him as when he was a teenager, 271 00:16:20,400 --> 00:16:23,760 Speaker 1: where he had the experience of having a gun pointed 272 00:16:23,800 --> 00:16:27,080 Speaker 1: at him and being told that he was going to die, 273 00:16:27,440 --> 00:16:29,920 Speaker 1: that he was going to be murdered by this person 274 00:16:29,960 --> 00:16:32,760 Speaker 1: holding the gun. The person holding the gun was his stepfather. 275 00:16:33,160 --> 00:16:35,440 Speaker 1: He had to live in the same home with this person, 276 00:16:35,920 --> 00:16:39,640 Speaker 1: which meant that he experienced that terror. That there was 277 00:16:39,680 --> 00:16:41,720 Speaker 1: the initial terror of thinking he was going to die, 278 00:16:42,200 --> 00:16:45,560 Speaker 1: but then there was also the daily grind of living 279 00:16:45,600 --> 00:16:49,920 Speaker 1: with someone who was that callous and dark hearted, and 280 00:16:50,080 --> 00:16:54,480 Speaker 1: the fear that he lived under imprinted this energy into 281 00:16:54,560 --> 00:16:58,880 Speaker 1: his nervous system. So there he was thirty years later, 282 00:16:59,280 --> 00:17:01,680 Speaker 1: and you know, he hasn't he's been out of that 283 00:17:01,840 --> 00:17:04,879 Speaker 1: environment for all that time, but the trauma of what 284 00:17:04,960 --> 00:17:08,680 Speaker 1: he experienced was still trapped within his own body, within 285 00:17:08,720 --> 00:17:11,000 Speaker 1: his nervous system, and when he would go to bed 286 00:17:11,000 --> 00:17:13,520 Speaker 1: at night, it would release, and then it became a 287 00:17:13,680 --> 00:17:17,720 Speaker 1: night terror. Listen to more Coast to Coast AM every 288 00:17:17,720 --> 00:17:20,880 Speaker 1: weeknight at one a m. Eastern and go to Coast 289 00:17:20,880 --> 00:17:22,720 Speaker 1: to Coast am dot com for more