WEBVTT - Thou Shalt Save The Fucking Planet

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<v Speaker 1>Welcome to Everywhere, a production of I Heart Radio. I'm

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<v Speaker 1>your host Daniel Scheffler. This week's commandment thou shalt save

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<v Speaker 1>the fucking planet. Well, here's the thing. I wish I

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<v Speaker 1>knew exactly how to save the planet. I simply do

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<v Speaker 1>not have the answers, But as a frequent flyer, every

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<v Speaker 1>week traveler, it certainly is something I want to be

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<v Speaker 1>thinking about as I see this great Earth. I do, however,

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<v Speaker 1>think they are small ways, like thinking about personal waste

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<v Speaker 1>and being more conscious of how to take take take

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<v Speaker 1>from the planet, and then they are more systematic, big

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<v Speaker 1>ways that government and big tech can help us. Perhaps

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<v Speaker 1>the problem is we can't agree on a simple thing.

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<v Speaker 1>Just how important is nature to you? The Amazon is

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<v Speaker 1>on fire as we speak. Why does it seem like

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<v Speaker 1>half the planet cares and the other half much less so?

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<v Speaker 1>Michael and I talk about microplastics in the oceans all

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<v Speaker 1>the time, and now we've started wondering about the fish

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<v Speaker 1>we consume Poisson de plastique. Doesn't that sound delicious? Also,

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<v Speaker 1>Elon Musk's mission to Mars feels like it's becoming a

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<v Speaker 1>real possibility, So perhaps some are even less inclined to

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<v Speaker 1>care about nature on the third rock from the sun.

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<v Speaker 1>But alas the future is here, and I think the

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<v Speaker 1>future is now, we can agree that a productive, diverse

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<v Speaker 1>natural world plus a stable climate have been the very

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<v Speaker 1>basics that have formed our civilization's successes, And so recycling

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<v Speaker 1>feels really good to me. When I go to my

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<v Speaker 1>local farmer's market or popping at a farm stall, or

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<v Speaker 1>when I shop at places like organic Farmer That's with

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<v Speaker 1>a pH in case you wanted to look that up,

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<v Speaker 1>it does all feel fantastic to me. And I love

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<v Speaker 1>that when I walk around Tokyo there are no trash cans,

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<v Speaker 1>that it's my responsibility to take my trash home with me.

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<v Speaker 1>But let's be honest, what does it really mean? What

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<v Speaker 1>am I actually impacting as I trend all over the

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<v Speaker 1>world with my sneakers made from ocean plastic that has

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<v Speaker 1>been recycled. I do think we need to be talking

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<v Speaker 1>about regenerative farming, and the best way to see this

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<v Speaker 1>and understand this is to travel to places where it's

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<v Speaker 1>being done on big and small scales. In fact, we

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<v Speaker 1>should be doing that right now. I hope that President

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<v Speaker 1>Warren next year will start offering subsidies to organic farming

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<v Speaker 1>when she takes office. That can be my side hustle

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<v Speaker 1>organic farming lobbyist. Okay, so back to what feels utterly

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<v Speaker 1>wonderful whilst I'm traveling. What feels really good is when

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<v Speaker 1>I remember to bring my reusable water flask slash coffee flask.

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<v Speaker 1>I recently started counting how many plastic bottles of water

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<v Speaker 1>get foisted on me during a transcond flight, and it's

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<v Speaker 1>not pretty. Then for the moment, being part of the

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<v Speaker 1>Paris Climate Agreement does also feel utterly fantastic. It is,

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<v Speaker 1>in fact, Climate Week in New York as we speak.

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<v Speaker 1>And just knowing that there are forces from all over

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<v Speaker 1>the globe that are beyond my comprehension working on helping

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<v Speaker 1>this planet, well fuck, that feels sensational. As someone who's

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<v Speaker 1>on board an aeroplane, often I realize that I'm also

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<v Speaker 1>doing my fair share of harm to the planet. I'm

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<v Speaker 1>also not suggesting we don't fly ever again with all

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<v Speaker 1>some kind of perspective. So now, my friend Nick, who

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<v Speaker 1>lives in San Louis, Obispo, plants a tree for every

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<v Speaker 1>trip I take on a plane. Mother Earth thanks him

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<v Speaker 1>actively so as a frequent frequent traveler, I'm clearly not

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<v Speaker 1>doing enough, So what else should I be doing or

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<v Speaker 1>thinking about doing? I am recycling, I'm always shopping local.

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<v Speaker 1>I do turn off the lights and air conditioner in

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<v Speaker 1>hotel rooms when I'm not there, and of course I

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<v Speaker 1>do not need my hotel linen and towels washed every day.

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<v Speaker 1>I think about new ways to aid in this department

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<v Speaker 1>all the time. Of course, I would love any suggestions,

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<v Speaker 1>so please reach out. Eco tourism was a movement that

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<v Speaker 1>started to take shape back in the nineteen eighties. It's

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<v Speaker 1>the oldest and most commonly used word for it, and

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<v Speaker 1>now we say things like sustainable tourism or green tourism, Responsible, ethical, mindful.

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<v Speaker 1>Ecotourism is essentially all about bringing nature and wildlife conservationists,

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<v Speaker 1>with local communities and the responsible travel industry together to

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<v Speaker 1>ensure development is focused on long term sustainability rather than

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<v Speaker 1>strong term profit. So let me tell you a little

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<v Speaker 1>story about a dear friend's mother, let's just call her

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<v Speaker 1>Lie Lie. Lie Lie recently told me that climate change

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<v Speaker 1>and the destruction of this planet is part of the

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<v Speaker 1>bigger plan. It will rid the earth of the glut

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<v Speaker 1>of population, and it will make space for the right

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<v Speaker 1>amount of humans to be here. It is, after all,

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<v Speaker 1>natural selection, a sort of natural order of construction and destruction.

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<v Speaker 1>When she said it, it felt so severe to me.

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<v Speaker 1>But there's something to it, and I just cannot stop

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<v Speaker 1>thinking about it. Maybe the planet is saying, okay, enough

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<v Speaker 1>parasites be gone. Speaking of Lila, well, she's extreme, but

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<v Speaker 1>nobody's pushing the conversation forward the way she does. As

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<v Speaker 1>much as I like Algon, he just isn't hitting the

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<v Speaker 1>same notes that Lilac can. She's dedicated her whole life

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<v Speaker 1>to all this change, and you know what shocks her

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<v Speaker 1>most the fact that she thinks nobody's speaking out and

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<v Speaker 1>she's right, why are we not all speaking up? Last

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<v Speaker 1>week in New York, kids took off school to go

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<v Speaker 1>protest for the planet, and I feel that's crucial, but

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<v Speaker 1>not enough. They may actually need to call lie Line

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<v Speaker 1>to lead their march and be their mascot. She's charismatic

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<v Speaker 1>and speaks her truth. In the nineties seventies, living in

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<v Speaker 1>the original Venice Beach, she would pile the kids in

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<v Speaker 1>the car and head over to the fast food chains

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<v Speaker 1>drive through. She'd pull up and the family would roll

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<v Speaker 1>down their windows and yell at whichever ill fated teenager

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<v Speaker 1>was earning minimum wage at the window. How could you

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<v Speaker 1>use styr foam and all that clastic? Today she drives

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<v Speaker 1>a tesla and she uses it for dumps the diving

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<v Speaker 1>in San Francisco. She recently told me that people are

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<v Speaker 1>discovering all her good spots, but she still does love

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<v Speaker 1>it because, as Lilae says, they throw out all this

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<v Speaker 1>ugly fruit that is perfectly good to use for jams

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<v Speaker 1>and who knows what else. I adore Lilae, even though

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<v Speaker 1>she told me that my very expensive cologne was making

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<v Speaker 1>her tongue tingle and it was probably not good for

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<v Speaker 1>her by arm. She lives on hundreds of acres in Yosemite,

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<v Speaker 1>and she has woofers, the World Organization of organic farmers,

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<v Speaker 1>who come and work and live on her land. They

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<v Speaker 1>learn how to go back to the land. And this

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<v Speaker 1>is where my travel thoughts come into play. Isn't this

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<v Speaker 1>an amazing way to travel the world, Like let's go

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<v Speaker 1>to a kibbutz and learn how farming is done in Israel?

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<v Speaker 1>Or what have we traveled to Bolivia and see how

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<v Speaker 1>Class Maya's teams are employing young people in LAPAs to

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<v Speaker 1>learn to cook with native ingredients in order to rely

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<v Speaker 1>less on imports, or what about going to farms outside

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<v Speaker 1>Abu Dhabi and working on them for a day or

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<v Speaker 1>two because who knew that the UAE even had serious

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<v Speaker 1>farming happening. Lila is inspiring, to say the least. In

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<v Speaker 1>her extremity. She does somewhat push people away, but that's

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<v Speaker 1>what the fringe does here. But without her, will all

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<v Speaker 1>be ruining the planet every day with hardly enough regard

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<v Speaker 1>for this life. Can some and please give this woman

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<v Speaker 1>her own Netflix show or a podcast. She can kind

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<v Speaker 1>of be the Murrie Condo of the environment. She would

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<v Speaker 1>come into your home or your business, or your country

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<v Speaker 1>and show you how to clean it up. Imagine this, No, no,

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<v Speaker 1>put that down. That's far too much plastic, Daniel. You

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<v Speaker 1>do not need to use single use gloves to touch

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<v Speaker 1>that meat, Daniel. Are you going to use those vegetable scraps?

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<v Speaker 1>They are very good for the manure, and those carrots

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<v Speaker 1>and beach shavings they are perfect for coloring my hair.

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<v Speaker 1>I hope you're planning to drink that urine, Daniel. It's

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<v Speaker 1>very good for your immune system. We all need a

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<v Speaker 1>little lie line in our lives. In all my travels,

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<v Speaker 1>I find it difficult to always see and understand what

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<v Speaker 1>everybody's doing to save the planet. Lilac excluded, of course,

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<v Speaker 1>A few places that stick out to me on my

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<v Speaker 1>travels are Botswana, Guyana, and Costa Rica. Of Course, the

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<v Speaker 1>obvious northern European countries I've been to, like Denmark and

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<v Speaker 1>Sweden and Finland are also included. In Botswana, they took

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<v Speaker 1>the country's entire military or defense budget and poured it

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<v Speaker 1>all into conservation. Just think about the impact. If we

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<v Speaker 1>slivered even two percent of our defense budget into conservation,

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<v Speaker 1>it could change the whole country. Costa Rica is by

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<v Speaker 1>far the most eco conscious tourism place on the planet

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<v Speaker 1>right now, with an endless amount of regulation around hotels

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<v Speaker 1>and resorts being able to build and operate on principles

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<v Speaker 1>that are good for the planet, less waste, less destruction.

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<v Speaker 1>In Guyana, they aim to achieve one clean and renewable

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<v Speaker 1>energy supply by and then I found this incredible travel

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<v Speaker 1>app operator Utopia. They're based in Mexico and they're offering

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<v Speaker 1>biocultural trips. Utopia is a platform that will house travelers

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<v Speaker 1>to search for authentic experiences outside the conventional routes. They

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<v Speaker 1>access rural communities, especially the indigenous ones, with hosts who

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<v Speaker 1>want to share the incredible natural richness of their land.

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<v Speaker 1>They preserve the natural and cultural heritage of Mexico by

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<v Speaker 1>revolutionizing tourism. Okay, so what is going to make the

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<v Speaker 1>biggest impact. That's probably what we should be thinking about

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<v Speaker 1>on every trip we take. I try not to preach,

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<v Speaker 1>but rather want to have an open dialogue and try

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<v Speaker 1>and figure this all out. Together. We could save the planet,

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<v Speaker 1>but first we need to find some common ground. I

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<v Speaker 1>faint when I see photos of seals covered in oil.

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<v Speaker 1>My heart caves when I see forests on fire. But

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<v Speaker 1>that's not everyone's messaging. It needs to be something that

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<v Speaker 1>affects everyone in their daily life. Okay, fine, let's sci

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<v Speaker 1>fi this. Margaret Atwood's new book is out after all,

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<v Speaker 1>and I just flew out of Gile Lead. This is

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<v Speaker 1>the Netflix series you've been waiting for. All humans get

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<v Speaker 1>a horrible disease infected by the Earth from its very core,

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<v Speaker 1>all at once. The more you do to help save

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<v Speaker 1>the planet, whether it's banal recycling or big legislation, it

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<v Speaker 1>all starts to heal you. The cure is to help

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<v Speaker 1>the planet. If you do nothing, you just start wasting away,

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<v Speaker 1>slowly dying, killing yourself every moment, and if you help,

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<v Speaker 1>you may live. Maybe this is already happening and we

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<v Speaker 1>just don't know it. And now let's talk to Holly,

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<v Speaker 1>my dearest friend, for some conservation history. I sat here

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<v Speaker 1>being silent for minutes. He was so busy on your

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<v Speaker 1>phone getting Costello ticket. Have a little chat. I did

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<v Speaker 1>that before we started. Don't throw me into the kidding.

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<v Speaker 1>These are very important things. But one of the things

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<v Speaker 1>that you talked about was conservation, and it's an interesting

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<v Speaker 1>subject because different areas of the world have such different

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<v Speaker 1>histories of conservation. And I thought we could talk a

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<v Speaker 1>little bit about the juxtaposition between Western culture and then

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<v Speaker 1>how conservation has been handled in South Africa because they

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<v Speaker 1>intertwine during the colonial era and some interesting things happen.

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<v Speaker 1>Do you know when the first national park in the

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<v Speaker 1>world was created in America? No, do you want to

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<v Speaker 1>guess what country? It's one you've been to. I mean,

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<v Speaker 1>that doesn't narrow things down very much at all. In Mongolia, Oh,

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<v Speaker 1>I knew this. And it's interesting because there is debate

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<v Speaker 1>over when people would say historically, the conservation movement begame

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<v Speaker 1>it like a lot of people link it to industrialization,

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<v Speaker 1>which is natural because there was a resultant reaction to

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<v Speaker 1>that that there was concern over what we were doing.

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<v Speaker 1>But really what is often discussed as the first conservation document,

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<v Speaker 1>at least in Western culture, dates back to sixteen sixty two,

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<v Speaker 1>and that was paper titled Silva, or a Discourse on

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<v Speaker 1>Forest Trees and the Propagation of Timber in His Majesty's Dominions,

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<v Speaker 1>and that was written by John Evelyn and presented to

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<v Speaker 1>the Royal Society, and that was actually at the urging

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<v Speaker 1>of the Royal Society as the King was planning to

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<v Speaker 1>build some more fantastic things and they wanted to consider

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<v Speaker 1>what that would result in in terms of the forestry.

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<v Speaker 1>It's kind of interesting because he really does talk about

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<v Speaker 1>things that we're still discussing today. There's a lot about

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<v Speaker 1>deforestation in England and his concerns about it at the time,

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<v Speaker 1>and he really was one of the first people, at

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<v Speaker 1>least on paper, to introduce this idea of replenishment of

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<v Speaker 1>forest resources. So as you're kind down trees for lumber,

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<v Speaker 1>we need to be replacing those trees with saplings and seedlings,

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<v Speaker 1>and it was actually really successful. People weren't like, you're

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<v Speaker 1>a nut, what are you talking about. They're like, oh,

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<v Speaker 1>these are things we should think about. But really it wasn't,

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<v Speaker 1>as I said, until the early industrial era that we

0:15:16.160 --> 0:15:18.920
<v Speaker 1>really first start seeing people raised some red flags about it.

0:15:19.600 --> 0:15:22.680
<v Speaker 1>Prussia and France started looking at these problems, and as

0:15:22.680 --> 0:15:25.520
<v Speaker 1>early as the eighteenth century, so in the seventeen hundreds,

0:15:25.560 --> 0:15:27.680
<v Speaker 1>they were considering how they were going to manage their

0:15:27.680 --> 0:15:30.600
<v Speaker 1>forests and how agriculture was going to be managed to

0:15:30.640 --> 0:15:34.280
<v Speaker 1>not completely deplete the land of its options and its

0:15:34.360 --> 0:15:38.360
<v Speaker 1>natural resources. And then the Napoleonic Wars had some other issues.

0:15:38.600 --> 0:15:40.960
<v Speaker 1>That is actually when the first conservation laws came into

0:15:41.000 --> 0:15:44.600
<v Speaker 1>being was during the Napoleonic Wars, which were specifically related

0:15:44.640 --> 0:15:48.600
<v Speaker 1>to teak trees. People were very concerned about them, and

0:15:48.680 --> 0:15:50.520
<v Speaker 1>so that was the first time someone said, if a

0:15:50.560 --> 0:15:52.760
<v Speaker 1>tree is smaller than this, you cannot cut it down,

0:15:52.880 --> 0:15:55.360
<v Speaker 1>like they had to be mature trees only. And then,

0:15:55.400 --> 0:15:57.960
<v Speaker 1>as you know, science developed, there was more and more

0:15:57.960 --> 0:16:00.400
<v Speaker 1>information that people could kind of feed into the papers

0:16:00.400 --> 0:16:02.240
<v Speaker 1>that they were writing in the research that they were doing,

0:16:02.880 --> 0:16:05.320
<v Speaker 1>and slowly, over time we get more and more interest.

0:16:05.400 --> 0:16:08.080
<v Speaker 1>Theodore Roosevelt in the US was a big proponent of

0:16:08.080 --> 0:16:11.840
<v Speaker 1>conservation at a time when the conservationists of preservationists were

0:16:11.920 --> 0:16:15.240
<v Speaker 1>kind of at odds. In case anyone doesn't know, conservation

0:16:15.440 --> 0:16:19.360
<v Speaker 1>is about management of resources. Preservation doesn't want to touch

0:16:19.360 --> 0:16:22.440
<v Speaker 1>the resources, but just essentially cordon them off and let

0:16:22.480 --> 0:16:26.040
<v Speaker 1>them be. But at the same time, if we turn

0:16:26.480 --> 0:16:28.600
<v Speaker 1>and spend the globe a little and look at South Africa,

0:16:28.680 --> 0:16:34.120
<v Speaker 1>there's an interesting thing. So before colonization, before Europeans decided

0:16:34.120 --> 0:16:36.520
<v Speaker 1>to move in and do their thing, there was kind

0:16:36.560 --> 0:16:39.480
<v Speaker 1>of already a natural harmony with the natural world and

0:16:39.520 --> 0:16:42.880
<v Speaker 1>the people, and they kind of just inherently understood that

0:16:42.920 --> 0:16:45.479
<v Speaker 1>this is not a thing we should strip and destroy

0:16:45.640 --> 0:16:48.640
<v Speaker 1>for our own benefit. There was a religious element to

0:16:48.680 --> 0:16:51.560
<v Speaker 1>some of that, where they just naturally held certain things

0:16:51.600 --> 0:16:54.320
<v Speaker 1>in a sacred space and so they would not touch them.

0:16:55.240 --> 0:16:57.640
<v Speaker 1>One of the things that is interesting is the idea

0:16:57.640 --> 0:17:00.560
<v Speaker 1>of totem animals, like sacred animals could not be hunted

0:17:00.600 --> 0:17:02.480
<v Speaker 1>at all, and that was they didn't need a law.

0:17:02.520 --> 0:17:04.280
<v Speaker 1>They just understood that that was the thing that was

0:17:04.320 --> 0:17:09.280
<v Speaker 1>off limits. And then scarce products were really just reserved

0:17:09.359 --> 0:17:14.040
<v Speaker 1>for things like honoring people in the highest levels of society.

0:17:14.080 --> 0:17:16.560
<v Speaker 1>They were not something like oh I he got and

0:17:16.640 --> 0:17:18.919
<v Speaker 1>everything I want and everything. Let's get all the ivory

0:17:18.960 --> 0:17:22.480
<v Speaker 1>things and then suddenly you have destroyed the ivory sources

0:17:22.800 --> 0:17:25.760
<v Speaker 1>the beautiful animals that produced them. And of course during

0:17:25.800 --> 0:17:28.879
<v Speaker 1>the colonial period, westerners moved in and wanted to build

0:17:28.920 --> 0:17:30.720
<v Speaker 1>all the things and did the same things that were

0:17:31.200 --> 0:17:34.120
<v Speaker 1>causing problems in Europe. In the US, there was also

0:17:34.160 --> 0:17:37.680
<v Speaker 1>a strange thing that happened, which is that conservation grew

0:17:37.720 --> 0:17:42.320
<v Speaker 1>as an idea, but places that were demarcated for conservation

0:17:42.760 --> 0:17:46.520
<v Speaker 1>were also only for rich people to enjoy. In some cases,

0:17:46.560 --> 0:17:51.000
<v Speaker 1>there were entire groups of indigenous people's that were moved

0:17:51.040 --> 0:17:52.840
<v Speaker 1>off of land because they were like, no, no, we

0:17:52.880 --> 0:17:56.159
<v Speaker 1>want to save this land so white people can go

0:17:56.280 --> 0:17:58.520
<v Speaker 1>stand in it and have wonder. I know, you lived

0:17:58.560 --> 0:18:00.760
<v Speaker 1>here a long time, but you go somewhere, which is

0:18:00.840 --> 0:18:04.200
<v Speaker 1>kind of a really messed up way to look at it.

0:18:04.680 --> 0:18:09.399
<v Speaker 1>And of course, eventually, particularly post apartheid, that's really when

0:18:09.840 --> 0:18:14.120
<v Speaker 1>South Africa established it's more modern approach to like park

0:18:14.200 --> 0:18:17.480
<v Speaker 1>management and looking at truly nature as something that needed

0:18:17.520 --> 0:18:20.720
<v Speaker 1>to be cared for and protected and and how that

0:18:20.960 --> 0:18:23.720
<v Speaker 1>kind of is still. I mean we are all every country,

0:18:23.760 --> 0:18:26.439
<v Speaker 1>I think, with a few exceptions, is still working out

0:18:26.480 --> 0:18:28.880
<v Speaker 1>the best ways to deal with things. Because this technology

0:18:29.040 --> 0:18:33.600
<v Speaker 1>evolves and grows, we are accidentally depleting resources we weren't

0:18:33.600 --> 0:18:36.080
<v Speaker 1>even thinking about. Even in the early days of cold

0:18:36.080 --> 0:18:38.359
<v Speaker 1>there were people going, this doesn't last forever. Do you

0:18:38.440 --> 0:18:41.439
<v Speaker 1>understand that? But we're still having the conversation a hundred

0:18:41.440 --> 0:18:43.840
<v Speaker 1>and fifty years later. But it's one of those things

0:18:43.840 --> 0:18:46.520
<v Speaker 1>where you, I think the idea of conservation kind of

0:18:46.560 --> 0:18:50.440
<v Speaker 1>gets lumped in as a by some folks, not everybody.

0:18:50.920 --> 0:18:53.280
<v Speaker 1>It almost gets seen as like, no, this is a

0:18:53.920 --> 0:18:56.399
<v Speaker 1>like a hippie dippie thing. This is nice to have

0:18:56.800 --> 0:18:59.280
<v Speaker 1>a need to right, this is this is for those

0:18:59.320 --> 0:19:03.879
<v Speaker 1>people that are socialists commuters with nature. But what these

0:19:03.880 --> 0:19:08.560
<v Speaker 1>people before colonization in South Africa inherently understood is that

0:19:08.600 --> 0:19:11.800
<v Speaker 1>there's a symbiosis involved that you can't deny. And if

0:19:11.880 --> 0:19:17.119
<v Speaker 1>you completely destroy an environment and the animals there for

0:19:17.160 --> 0:19:21.639
<v Speaker 1>your own benefit, you are ultimately destroying yourself. Maybe not

0:19:21.760 --> 0:19:25.600
<v Speaker 1>yourself and your generation, but your people behind you are

0:19:25.640 --> 0:19:29.320
<v Speaker 1>going to reap the bad results of all of those

0:19:29.760 --> 0:19:33.560
<v Speaker 1>those desire driven decisions that were made that ultimately hurt

0:19:33.760 --> 0:19:36.920
<v Speaker 1>both the earth and it's creatures. Well, like in South Africa,

0:19:38.000 --> 0:19:42.199
<v Speaker 1>four happened. Nelson Mandela came out of prison and it

0:19:42.280 --> 0:19:46.760
<v Speaker 1>became a democracy, and suddenly South Africa opened up to

0:19:46.800 --> 0:19:49.840
<v Speaker 1>the world. Suddenly it became popular and at that point

0:19:50.440 --> 0:19:55.280
<v Speaker 1>was the first luxury safari launches that opened Singita. They

0:19:55.280 --> 0:19:58.919
<v Speaker 1>were like, wait, everyone's looking to South Africa. We should

0:19:58.960 --> 0:20:02.040
<v Speaker 1>do an INCREDI doable place where people could come and

0:20:02.080 --> 0:20:07.359
<v Speaker 1>appreciate the wild and conservation. That's when Singita started and

0:20:07.400 --> 0:20:10.359
<v Speaker 1>they started building these beautiful launches so that it wasn't

0:20:10.400 --> 0:20:14.480
<v Speaker 1>just camping in the bush, think like Meryl Streep out

0:20:14.520 --> 0:20:18.400
<v Speaker 1>of Africa. They turned it into a much more finessed experience.

0:20:18.400 --> 0:20:22.840
<v Speaker 1>It's glamping with animals, well a little even more fabulous

0:20:22.880 --> 0:20:28.200
<v Speaker 1>than glamping. I mean, Singita has this u incredible footprint

0:20:28.280 --> 0:20:32.920
<v Speaker 1>in South Africa and Tanzania and Zimbabwe, where they've had

0:20:33.440 --> 0:20:40.480
<v Speaker 1>very wealthy founders and investors bring a kind of needed

0:20:40.880 --> 0:20:46.080
<v Speaker 1>conservation element to luxury tourism and safari where if you

0:20:46.160 --> 0:20:48.760
<v Speaker 1>want to go there's a huge amount of the money

0:20:48.760 --> 0:20:52.679
<v Speaker 1>goes to conservation. I mean in Tanzania, in the Grammati Reserve,

0:20:52.680 --> 0:20:55.959
<v Speaker 1>which is where the sinky is. They have nine hundred

0:20:56.440 --> 0:21:02.080
<v Speaker 1>full time anti poaches patrol rolling, which is incredible. So

0:21:02.359 --> 0:21:05.399
<v Speaker 1>when you go to the right places, you realize that

0:21:05.440 --> 0:21:09.439
<v Speaker 1>your money is going towards conservation where it's like a

0:21:09.520 --> 0:21:13.000
<v Speaker 1>country like Botswana did this amazing thing where they took

0:21:13.000 --> 0:21:17.639
<v Speaker 1>the entire military budget and put it all towards conservation,

0:21:17.680 --> 0:21:19.960
<v Speaker 1>which is incredible. And when you go there and you

0:21:20.080 --> 0:21:24.480
<v Speaker 1>stay at wilderness has these incredible largest little mambo and mambo,

0:21:25.040 --> 0:21:29.200
<v Speaker 1>and you spend time with some of the game ranges,

0:21:29.840 --> 0:21:33.960
<v Speaker 1>they'll explain to you how every little element can now

0:21:34.040 --> 0:21:37.040
<v Speaker 1>be funded by these projects. I mean, Africa is like

0:21:37.640 --> 0:21:41.080
<v Speaker 1>so important because it hasn't been developed as much as

0:21:41.240 --> 0:21:45.040
<v Speaker 1>a place like America has or Europe. Right the level

0:21:45.119 --> 0:21:48.200
<v Speaker 1>of industrialization is just not there to create that right

0:21:49.760 --> 0:21:52.280
<v Speaker 1>now for a slight respite. And I'll be right back

0:21:52.400 --> 0:21:57.679
<v Speaker 1>with everywhere after a word from our sponsors. You've just

0:21:57.760 --> 0:22:03.919
<v Speaker 1>been somewhere, what say we go everywhere? Now? Well, I

0:22:03.920 --> 0:22:06.120
<v Speaker 1>guess like the thing that we haven't talked about with

0:22:06.160 --> 0:22:09.520
<v Speaker 1>all of this is that there's an element of global

0:22:09.560 --> 0:22:13.240
<v Speaker 1>warming attached to all of this. The planet is warming,

0:22:13.520 --> 0:22:18.600
<v Speaker 1>Animals are migrating in different ways. Land is changing, so

0:22:18.920 --> 0:22:22.760
<v Speaker 1>the grassland may not be the same grassland as it was,

0:22:23.200 --> 0:22:26.000
<v Speaker 1>and these animals are forced to move and where will

0:22:26.040 --> 0:22:28.200
<v Speaker 1>they go? So this is my thing. I mean, you

0:22:28.320 --> 0:22:30.919
<v Speaker 1>worked at a zoo, right, So like I volunteered at

0:22:30.920 --> 0:22:33.040
<v Speaker 1>an aquarium. I always say you work there, I mean,

0:22:33.080 --> 0:22:36.320
<v Speaker 1>you volunteered at an aquarium. What's interesting for me is

0:22:36.400 --> 0:22:39.760
<v Speaker 1>that in some ways, I feel very uncomfortable with zoos.

0:22:39.840 --> 0:22:44.200
<v Speaker 1>I feel uncomfortable watching an animal in captivity. I'm used

0:22:44.240 --> 0:22:48.000
<v Speaker 1>to seeing animals in I guess from a game drive vehicle,

0:22:48.080 --> 0:22:51.600
<v Speaker 1>but not in a cage or large cage. I'm seeing

0:22:51.640 --> 0:22:54.480
<v Speaker 1>them in a more natural setting. I know it's also

0:22:54.600 --> 0:22:58.240
<v Speaker 1>fenced in, but that's for antipoaching reasons. But I have

0:22:58.280 --> 0:23:01.399
<v Speaker 1>a sort of uncomfortableity with zoos. I I like, I

0:23:01.480 --> 0:23:03.960
<v Speaker 1>kind of appreciate the animals, but I feel like bad

0:23:04.000 --> 0:23:06.520
<v Speaker 1>that they are in a cage. Yeah, And I mean

0:23:06.760 --> 0:23:09.359
<v Speaker 1>I feel like we should acknowledge, right, there are much

0:23:09.480 --> 0:23:13.879
<v Speaker 1>different levels of zoos and aquariums. Like good zoos and

0:23:13.920 --> 0:23:17.600
<v Speaker 1>aquariums are often dealing with rescue animals, and there is

0:23:17.600 --> 0:23:21.520
<v Speaker 1>a balance. I completely understand the desire to not see

0:23:21.520 --> 0:23:25.600
<v Speaker 1>those institutions exist anymore. There is a flip side though,

0:23:25.720 --> 0:23:28.639
<v Speaker 1>right where at the same time, I think to the

0:23:28.720 --> 0:23:32.840
<v Speaker 1>average person, it's a teaching tool to really drive home

0:23:33.359 --> 0:23:36.679
<v Speaker 1>the message of conservation. It's one thing to look at

0:23:36.680 --> 0:23:40.040
<v Speaker 1>a picture in a book or even look at a documentary.

0:23:40.080 --> 0:23:44.120
<v Speaker 1>But then when you see one of these majestic creatures,

0:23:44.160 --> 0:23:48.640
<v Speaker 1>hopefully in as naturalized an environment as possible, up close,

0:23:48.960 --> 0:23:53.359
<v Speaker 1>it shifts you, like you realize really what we're fighting

0:23:53.359 --> 0:23:55.960
<v Speaker 1>for likely what needs to be saved. Well, when you

0:23:55.960 --> 0:23:58.040
<v Speaker 1>go to Africa, that's the thing that hits you. It's

0:23:58.080 --> 0:24:01.119
<v Speaker 1>impossible for not to write if you singing this animal

0:24:01.200 --> 0:24:05.679
<v Speaker 1>in this state and you think, wait, this is with nature.

0:24:05.760 --> 0:24:08.360
<v Speaker 1>It has to remain like this. Yeah, And the thing

0:24:08.440 --> 0:24:10.280
<v Speaker 1>is right, like, not everybody is going to get the

0:24:10.359 --> 0:24:12.480
<v Speaker 1>chance to go to Africa. And that's where I'm like, no,

0:24:12.560 --> 0:24:15.359
<v Speaker 1>I get it. But again, it's very tricky and it

0:24:15.359 --> 0:24:17.119
<v Speaker 1>it is one of those things where you want to

0:24:17.200 --> 0:24:21.000
<v Speaker 1>make sure that the animals are getting optimal care. And

0:24:21.040 --> 0:24:22.679
<v Speaker 1>I mean, I've had the good fortune to speak to

0:24:22.760 --> 0:24:26.080
<v Speaker 1>like veterinarians and facilities like that, and and it kind

0:24:26.119 --> 0:24:28.560
<v Speaker 1>of breaks my heart because I know there are people

0:24:28.600 --> 0:24:32.600
<v Speaker 1>who are vehemently against the very places they work. But

0:24:32.640 --> 0:24:35.439
<v Speaker 1>when I see these people, they are dedicated exclusively to

0:24:35.640 --> 0:24:39.080
<v Speaker 1>really like their lives are about that work. I mean,

0:24:39.119 --> 0:24:42.040
<v Speaker 1>they're like the people that sometimes don't go home for

0:24:42.080 --> 0:24:44.080
<v Speaker 1>a week at a time, their kids don't see them

0:24:44.119 --> 0:24:48.040
<v Speaker 1>because whatever animal might need their attention at any given moment,

0:24:48.280 --> 0:24:50.040
<v Speaker 1>so they'll just sleep on the floor in their office.

0:24:50.720 --> 0:24:52.119
<v Speaker 1>I mean, there's a side of it. I think that

0:24:52.160 --> 0:24:54.879
<v Speaker 1>people don't realize that. For the most part, people nobody

0:24:54.920 --> 0:25:00.680
<v Speaker 1>gets into like becoming a biologist or veterinarian of exotic

0:25:00.720 --> 0:25:04.200
<v Speaker 1>animals for the money or fame, right, And they're certainly

0:25:04.200 --> 0:25:07.320
<v Speaker 1>not there because they don't love animals. So that's like

0:25:07.400 --> 0:25:10.320
<v Speaker 1>the trick, right. It's not a high paying profession. It

0:25:10.320 --> 0:25:14.000
<v Speaker 1>does require a lot of personal sacrifice, particularly if you're

0:25:14.000 --> 0:25:16.679
<v Speaker 1>working in a big facility like that, because quite frankly,

0:25:16.760 --> 0:25:19.920
<v Speaker 1>like a whale doesn't care if you have some stuff scheduled.

0:25:19.960 --> 0:25:22.000
<v Speaker 1>Maybe they're sick, or maybe they're pregnant, or maybe they're

0:25:22.040 --> 0:25:23.720
<v Speaker 1>you know, there are any number of things that might

0:25:24.440 --> 0:25:27.360
<v Speaker 1>and those people will almost always just shut down their

0:25:27.359 --> 0:25:28.760
<v Speaker 1>lives and be like, Okay, well I have to take

0:25:28.760 --> 0:25:31.080
<v Speaker 1>care of this thing, and that's all it is. So

0:25:31.200 --> 0:25:33.600
<v Speaker 1>that's like the flip side of that discussion, is that

0:25:33.640 --> 0:25:36.240
<v Speaker 1>one it does I think drive conservation for some people,

0:25:36.600 --> 0:25:38.679
<v Speaker 1>and too, there are a lot of people behind the

0:25:38.680 --> 0:25:41.520
<v Speaker 1>scenes you never see that really have put a lot

0:25:41.560 --> 0:25:43.800
<v Speaker 1>of their personal lives aside just to make sure those

0:25:43.840 --> 0:25:47.760
<v Speaker 1>animals are cared for. Well, Holly, have you ever been

0:25:47.800 --> 0:25:51.200
<v Speaker 1>bitten by an animal? Oh? Yeah, tell me about your

0:25:51.320 --> 0:25:54.720
<v Speaker 1>near death experience with an animal. I don't think I

0:25:54.800 --> 0:25:57.439
<v Speaker 1>have a near death one. I mean I certainly like

0:25:57.560 --> 0:25:59.560
<v Speaker 1>I grew up when I was very young, we lived

0:25:59.560 --> 0:26:03.080
<v Speaker 1>in airs Oonah, and when it would rain heavily, like,

0:26:03.119 --> 0:26:05.320
<v Speaker 1>the tarantulas all come out, and I loved them, so

0:26:05.359 --> 0:26:07.040
<v Speaker 1>I would just scoop them up and put them in

0:26:07.080 --> 0:26:08.680
<v Speaker 1>like a coffee can and be like, this is my pet.

0:26:08.960 --> 0:26:10.600
<v Speaker 1>I don't know why I always named them Bill, but

0:26:10.640 --> 0:26:13.760
<v Speaker 1>I did. My mother was petrified and was always like

0:26:14.680 --> 0:26:17.000
<v Speaker 1>at the very edge of her nerves, possibly going to

0:26:17.040 --> 0:26:19.639
<v Speaker 1>lose her mind because I would walk outside and pick

0:26:19.720 --> 0:26:22.240
<v Speaker 1>up a tarantula without thinking. But I never got bit

0:26:22.280 --> 0:26:25.679
<v Speaker 1>by any of those. I did get attacked by a

0:26:25.720 --> 0:26:27.600
<v Speaker 1>pack of dogs when I was a kid. That was

0:26:27.640 --> 0:26:31.280
<v Speaker 1>a little scary. Yeah, it was like in a completely

0:26:31.560 --> 0:26:35.040
<v Speaker 1>not remote place. It was like in my neighborhood, but

0:26:35.119 --> 0:26:36.680
<v Speaker 1>there was just there were a bunch of stray dogs

0:26:36.760 --> 0:26:39.960
<v Speaker 1>that ran around and I was terrified of them. And

0:26:40.000 --> 0:26:42.600
<v Speaker 1>I'm sure that didn't help matters. But they chased me

0:26:42.600 --> 0:26:44.760
<v Speaker 1>at one point down my driveway we had a long driveway,

0:26:44.760 --> 0:26:47.000
<v Speaker 1>and tackled me and I was very scared, and my

0:26:47.080 --> 0:26:50.000
<v Speaker 1>dad came out and fired a pistol and scared them away,

0:26:50.600 --> 0:26:55.760
<v Speaker 1>of course he did. Well, thank you so much for

0:26:56.160 --> 0:26:58.879
<v Speaker 1>being with me today. So in case you want to

0:26:58.920 --> 0:27:01.600
<v Speaker 1>hear Holly talks and all, which she does all the time,

0:27:02.160 --> 0:27:06.000
<v Speaker 1>well bless you too. You can do that on stuff

0:27:06.000 --> 0:27:08.320
<v Speaker 1>you mist in History Class, which is my regular history

0:27:08.320 --> 0:27:11.639
<v Speaker 1>podcast that is at missed in history everywhere on social

0:27:11.640 --> 0:27:14.960
<v Speaker 1>media or missed in history dot com. All the things

0:27:14.960 --> 0:27:20.520
<v Speaker 1>you didn't know, We're fascinating. There they are. For my

0:27:20.600 --> 0:27:25.520
<v Speaker 1>next interview, I'm with Governor of Washington State, j Ininsley.

0:27:25.880 --> 0:27:29.760
<v Speaker 1>He recently ran for president but is now more focused

0:27:30.080 --> 0:27:34.080
<v Speaker 1>on the environment. Tell me how are you on today?

0:27:34.480 --> 0:27:36.760
<v Speaker 1>I'm great. I'm in a great state, the Evergreen State.

0:27:37.040 --> 0:27:39.960
<v Speaker 1>We got some nice rain yesterday which might hopefully suppress

0:27:40.040 --> 0:27:42.560
<v Speaker 1>the forest fires that are increasing because the climate change.

0:27:42.560 --> 0:27:44.960
<v Speaker 1>So that's good news. We like some rain on occasion,

0:27:45.480 --> 0:27:50.320
<v Speaker 1>I'm complaining good. I believe there's a story of you

0:27:51.080 --> 0:27:55.320
<v Speaker 1>walking and standing in some of the fires. The aftermath

0:27:55.400 --> 0:27:59.040
<v Speaker 1>of the fires tell me a little bit about that. Well. Unfortunately,

0:27:59.200 --> 0:28:04.040
<v Speaker 1>as governor, I have experienced firsthand the face of climate change,

0:28:04.040 --> 0:28:06.760
<v Speaker 1>which is the most obvious one is the fires that

0:28:06.800 --> 0:28:09.800
<v Speaker 1>we've had, both in Washington and California. I've gone to

0:28:09.840 --> 0:28:12.320
<v Speaker 1>the multiple communities here in Washington when we've had an

0:28:12.320 --> 0:28:16.760
<v Speaker 1>emergency response where lives have been lost, been in California

0:28:16.800 --> 0:28:19.560
<v Speaker 1>and walked through Paradise, California. It's the town of twenty

0:28:19.640 --> 0:28:22.760
<v Speaker 1>five thousand. It's not just some little crossroads that burned

0:28:22.800 --> 0:28:25.439
<v Speaker 1>the ground. And I walked through at night with Governor

0:28:25.480 --> 0:28:29.000
<v Speaker 1>Jerry Brown's emergency coordinator, and it was like we spent

0:28:29.000 --> 0:28:31.919
<v Speaker 1>about an hour and there was nobody there and it

0:28:32.040 --> 0:28:35.920
<v Speaker 1>was like the scene of a post apocalypse Hollywood movie.

0:28:36.520 --> 0:28:38.920
<v Speaker 1>I've been to Seminar Springs where I've met a woman

0:28:38.920 --> 0:28:42.000
<v Speaker 1>who really stands up out to me in this trail

0:28:42.080 --> 0:28:45.560
<v Speaker 1>of disasters, women named Marcia Moss, who showed me her

0:28:45.760 --> 0:28:49.480
<v Speaker 1>entire ownership was a little pool of melted aluminium which

0:28:49.560 --> 0:28:52.120
<v Speaker 1>used to be her mobile home. So I've seen that,

0:28:52.200 --> 0:28:55.720
<v Speaker 1>and I've walked with people who have real tears over

0:28:55.760 --> 0:28:59.000
<v Speaker 1>a real crisis. So this is not an abstraction to me.

0:28:59.080 --> 0:29:01.880
<v Speaker 1>This is a real peep with real suffering. And I

0:29:01.920 --> 0:29:04.479
<v Speaker 1>wish I could say it's just fires. It's the flood

0:29:04.560 --> 0:29:07.480
<v Speaker 1>victims the Midwest who have met like Regina Haddeck who

0:29:07.480 --> 0:29:10.440
<v Speaker 1>lost her nonprofit called Address for Success. They took your

0:29:10.720 --> 0:29:13.720
<v Speaker 1>victims of domestic violence until her nonprofit was washed away

0:29:13.720 --> 0:29:16.400
<v Speaker 1>by the floods. It's the people in the Everglades who

0:29:16.600 --> 0:29:20.680
<v Speaker 1>love the Everglades. Something like forty acres of the swamp

0:29:20.800 --> 0:29:23.680
<v Speaker 1>was on fire. When your swamps are on fire, you know,

0:29:23.920 --> 0:29:27.320
<v Speaker 1>you know you've got a problem. So I've had many

0:29:27.320 --> 0:29:31.640
<v Speaker 1>walks with many people who are feeling this looming disaster.

0:29:31.800 --> 0:29:34.719
<v Speaker 1>That's not a future thing, it's a reality today. So

0:29:34.840 --> 0:29:36.640
<v Speaker 1>you can say, I know a lot of folks who

0:29:36.640 --> 0:29:40.000
<v Speaker 1>have been affected by this. How do you think it

0:29:40.040 --> 0:29:44.800
<v Speaker 1>affects travelers, people that are traveling internationally locally, whether you're

0:29:44.800 --> 0:29:48.520
<v Speaker 1>going to Disney or going to Denmark. I think it's

0:29:48.560 --> 0:29:51.320
<v Speaker 1>important to look at climate change, like how do you

0:29:51.360 --> 0:29:56.600
<v Speaker 1>think people engage with it? It's interesting you asked that question,

0:29:56.640 --> 0:30:00.880
<v Speaker 1>because the only plus side I can think of from

0:30:00.880 --> 0:30:05.440
<v Speaker 1>a travel perspective is it has encouraged some people to

0:30:05.560 --> 0:30:09.840
<v Speaker 1>travel to locations they otherwise may not have because they

0:30:09.880 --> 0:30:13.440
<v Speaker 1>realize it's their last chance. As you actually see people

0:30:13.480 --> 0:30:15.840
<v Speaker 1>in some sense promoting the idea if you'd like to

0:30:15.880 --> 0:30:17.920
<v Speaker 1>see a glacier, you need to come now because they

0:30:17.920 --> 0:30:20.840
<v Speaker 1>won't be here for another decade or two. The fact

0:30:20.840 --> 0:30:23.800
<v Speaker 1>that Glacier National Park in the near future won't have

0:30:23.880 --> 0:30:28.440
<v Speaker 1>glaciers is stunning lee damaging to me. I'm just heartsick

0:30:28.480 --> 0:30:30.360
<v Speaker 1>about this. But other people have got off the couch

0:30:30.400 --> 0:30:32.880
<v Speaker 1>and go and see the glaciers. So that's the best

0:30:32.920 --> 0:30:35.280
<v Speaker 1>out side you can possibly think, if there is one.

0:30:35.800 --> 0:30:39.040
<v Speaker 1>But the obvious questions are as people are encountering this themselves,

0:30:39.080 --> 0:30:42.080
<v Speaker 1>travelers in the heat of Europe this year, I've talked

0:30:42.080 --> 0:30:44.840
<v Speaker 1>to some people that just were really troubled by the heat.

0:30:45.360 --> 0:30:47.880
<v Speaker 1>It's ninety degrees and anchorage. For goodness sakes, if you

0:30:47.880 --> 0:30:50.480
<v Speaker 1>want to go walking in the permit frost, now you

0:30:50.600 --> 0:30:54.000
<v Speaker 1>kind of melting. You walk in the muck because it's melting.

0:30:54.000 --> 0:30:57.520
<v Speaker 1>There's real consequences to this, you know. The folks when

0:30:57.560 --> 0:31:00.680
<v Speaker 1>you think about Malibu as a paradise in the coastline

0:31:00.680 --> 0:31:04.360
<v Speaker 1>of California, not so much when people are now terrified

0:31:04.400 --> 0:31:07.360
<v Speaker 1>and wondering how I'm going to live here? Actually, so

0:31:07.480 --> 0:31:12.160
<v Speaker 1>it has real world impacts on people. Hopefully travel is

0:31:12.200 --> 0:31:15.960
<v Speaker 1>helpful in inspiring people to get engaged in the effort

0:31:16.040 --> 0:31:18.880
<v Speaker 1>to defeat climate change, because the more you see of

0:31:18.920 --> 0:31:21.600
<v Speaker 1>the world, you more you understand. It's a very beautiful place.

0:31:21.680 --> 0:31:24.200
<v Speaker 1>It's very unique. There's one little blue planet hanging out

0:31:24.200 --> 0:31:27.400
<v Speaker 1>in space and it's very gorgeous. And the more you travel,

0:31:27.480 --> 0:31:31.480
<v Speaker 1>the more you understand all of multiple things that are threatened.

0:31:31.760 --> 0:31:34.320
<v Speaker 1>The folks who would like to go to scuba Iland,

0:31:34.400 --> 0:31:38.239
<v Speaker 1>coral reefs, very significant parts of coral reefs are very

0:31:38.320 --> 0:31:40.880
<v Speaker 1>much endangered. You know, the Great Barrier Reef had tremendous

0:31:40.920 --> 0:31:45.840
<v Speaker 1>bleaching events in our national parks, We've had huge bleaching

0:31:45.880 --> 0:31:49.120
<v Speaker 1>events of coral and that's the reality right now. So

0:31:49.400 --> 0:31:54.920
<v Speaker 1>you literally are having the disappearance of major attractions in

0:31:55.000 --> 0:31:59.360
<v Speaker 1>the travel universe featured around the beauty of the earth

0:31:59.520 --> 0:32:02.880
<v Speaker 1>as we know it. So travel, I hope you can

0:32:02.920 --> 0:32:06.400
<v Speaker 1>help by encourage people to get engaged in this mission statement.

0:32:07.160 --> 0:32:10.160
<v Speaker 1>How do you think we make this real for people

0:32:10.200 --> 0:32:13.400
<v Speaker 1>to day today. Like the problem is that so much

0:32:13.400 --> 0:32:15.440
<v Speaker 1>of it comes from a speech, but so much of

0:32:15.440 --> 0:32:18.360
<v Speaker 1>it is like being you being told by your teacher

0:32:18.480 --> 0:32:21.840
<v Speaker 1>and you being a mand boy, you must recycle, you

0:32:21.880 --> 0:32:24.080
<v Speaker 1>have to do this after this, and people seem to

0:32:24.240 --> 0:32:27.800
<v Speaker 1>especially America, when it's all about freedom of choice, it's

0:32:27.800 --> 0:32:30.160
<v Speaker 1>all about the First Amendment, It's all about I don't

0:32:30.160 --> 0:32:32.640
<v Speaker 1>want government to tell me what to do, Like, how

0:32:32.680 --> 0:32:36.400
<v Speaker 1>do we get it into people's minds that this should

0:32:36.440 --> 0:32:39.960
<v Speaker 1>be important to People are moving very rapidly on this issue.

0:32:40.320 --> 0:32:43.480
<v Speaker 1>The polling is indicated that, and the reason is it

0:32:43.600 --> 0:32:46.560
<v Speaker 1>is not speeches by politicians. I wrote a book about

0:32:46.560 --> 0:32:48.440
<v Speaker 1>this twelve years ago, and at that point it was

0:32:48.480 --> 0:32:51.680
<v Speaker 1>an abstraction with people. Now it is reality. So that

0:32:51.760 --> 0:32:55.760
<v Speaker 1>reality is changing hearts and minds, including the United States.

0:32:56.720 --> 0:32:58.640
<v Speaker 1>People at least say we ought to do something about

0:32:58.680 --> 0:33:02.600
<v Speaker 1>climate change, and so the public is now there on

0:33:02.680 --> 0:33:05.640
<v Speaker 1>the vast majority of Americans that want to see action

0:33:05.680 --> 0:33:08.680
<v Speaker 1>against climate change, it is unfortunately just one of the

0:33:08.760 --> 0:33:12.760
<v Speaker 1>parties and politicians that have refused to act. Half of

0:33:12.760 --> 0:33:14.880
<v Speaker 1>the Republicans the United States believe we should deal with

0:33:14.920 --> 0:33:17.800
<v Speaker 1>climate change, but none of the Republican politicians are because

0:33:17.800 --> 0:33:20.360
<v Speaker 1>they're all afraid of Donald Trump's shadow. It's time to

0:33:20.360 --> 0:33:22.960
<v Speaker 1>get rid of that shadow, get a president who will

0:33:23.160 --> 0:33:27.720
<v Speaker 1>realize that when turbans don't cause cancer, they cause jobs.

0:33:27.800 --> 0:33:30.360
<v Speaker 1>Climate change is not a hoax, it's a president reality

0:33:30.400 --> 0:33:35.120
<v Speaker 1>that's burning down Paradise, California, and flooding Hamburg, Iowa, and

0:33:35.240 --> 0:33:38.600
<v Speaker 1>making the shoreline of Miami Beach and an inndation zone.

0:33:39.320 --> 0:33:41.200
<v Speaker 1>And it is true, this is our very last chance.

0:33:41.240 --> 0:33:43.120
<v Speaker 1>We will not have another chance to deal with this

0:33:43.320 --> 0:33:47.479
<v Speaker 1>uh other than the next administration. So tell me something

0:33:47.600 --> 0:33:53.960
<v Speaker 1>personal that for you set to work on this the

0:33:54.080 --> 0:33:57.080
<v Speaker 1>longer term. Is my dad was a biology teacher. I

0:33:57.120 --> 0:34:00.560
<v Speaker 1>grew up in the outdoors. My mother and father helped

0:34:00.760 --> 0:34:03.719
<v Speaker 1>fix the alpine meadows on the shoulders of Mount Ray

0:34:03.760 --> 0:34:06.800
<v Speaker 1>Near during the summers. I certainly fell in love with

0:34:06.880 --> 0:34:09.759
<v Speaker 1>those alpine medals and forests early in my life, and

0:34:09.800 --> 0:34:11.319
<v Speaker 1>I know that they're threatened right now. I have a

0:34:11.320 --> 0:34:14.360
<v Speaker 1>picture in my office of a magenta paintbrush, which is

0:34:14.400 --> 0:34:16.520
<v Speaker 1>a little flower. The only place that grows in it

0:34:17.120 --> 0:34:20.800
<v Speaker 1>Washington State, essentially, and it may be extinct an hundred

0:34:20.880 --> 0:34:24.200
<v Speaker 1>years because the tree lines moving up with temperature changes

0:34:24.360 --> 0:34:27.319
<v Speaker 1>which are crowding out the alpine meadows. So this is

0:34:27.360 --> 0:34:30.080
<v Speaker 1>something that goes back to my youth, but it also

0:34:30.160 --> 0:34:32.759
<v Speaker 1>on the other bookend of my life as a grandparent.

0:34:33.480 --> 0:34:35.640
<v Speaker 1>You know, I was walking with my grandson a couple

0:34:35.640 --> 0:34:37.239
<v Speaker 1>of years ago on the beach and I was seeing

0:34:37.320 --> 0:34:40.640
<v Speaker 1>him flip over rocks and looking at the little urchins

0:34:40.680 --> 0:34:43.200
<v Speaker 1>and everything, and you just see his little face light up.

0:34:43.239 --> 0:34:45.120
<v Speaker 1>When when you see a kid see a new life

0:34:45.120 --> 0:34:49.600
<v Speaker 1>form and you see that connection, it's very exciting to watch.

0:34:50.040 --> 0:34:52.640
<v Speaker 1>And I realized that that feeling he had was the

0:34:52.680 --> 0:34:55.160
<v Speaker 1>same one I had when I was seven or eight.

0:34:55.200 --> 0:34:57.640
<v Speaker 1>My dad would take me down to the shoreline or

0:34:57.640 --> 0:35:00.720
<v Speaker 1>car keep park and I remember that feeling of seeing

0:35:00.800 --> 0:35:04.920
<v Speaker 1>limpets and urchins for the first time. So this is

0:35:04.960 --> 0:35:09.120
<v Speaker 1>deep with us. The reason I've used travel as this

0:35:09.360 --> 0:35:13.839
<v Speaker 1>vehicle is because it changes your possession, It puts somewhere else,

0:35:14.600 --> 0:35:17.880
<v Speaker 1>and it falces you in so many ways to find humanity,

0:35:17.960 --> 0:35:23.799
<v Speaker 1>to find connections. How do you think we have that

0:35:23.840 --> 0:35:29.800
<v Speaker 1>discussion internationally? Well, you know, my friend Rick Steves, who's

0:35:29.840 --> 0:35:33.640
<v Speaker 1>been doing tremendous work, I'm behalful of travel, and he

0:35:33.680 --> 0:35:36.280
<v Speaker 1>looks at at this not so much as an industry,

0:35:37.040 --> 0:35:39.759
<v Speaker 1>but he looks at it as a way of enlightenment,

0:35:39.800 --> 0:35:42.160
<v Speaker 1>and it is. And people bring things home much more

0:35:42.200 --> 0:35:45.400
<v Speaker 1>than postcards. They bring home a new appreciation, a of

0:35:45.560 --> 0:35:48.840
<v Speaker 1>common humanity. And you know, I know it's like perhaps

0:35:48.880 --> 0:35:51.800
<v Speaker 1>a cliche, but it's true. The more you travel, you

0:35:51.840 --> 0:35:54.319
<v Speaker 1>more I understand that we're all the same, right, So

0:35:54.360 --> 0:35:58.200
<v Speaker 1>that's a cliche. But the most important aspect of travel.

0:35:59.000 --> 0:36:00.920
<v Speaker 1>But as far as a climate changes, she you will

0:36:00.960 --> 0:36:03.919
<v Speaker 1>find anywhere in the world today you go, you will

0:36:03.960 --> 0:36:07.239
<v Speaker 1>see impacts of climate change. It doesn't matter where it is.

0:36:07.680 --> 0:36:10.080
<v Speaker 1>If you go to the Arctic, you will see melting

0:36:10.640 --> 0:36:12.879
<v Speaker 1>glaciers and tunder If you go to India, it's too

0:36:12.920 --> 0:36:16.719
<v Speaker 1>hot to go outside Paris. It's really uncomfortable to walk

0:36:16.760 --> 0:36:20.480
<v Speaker 1>around just because of the heat. So we have a

0:36:20.520 --> 0:36:24.320
<v Speaker 1>common humanity because we're all mother's father's sons and daughters.

0:36:25.000 --> 0:36:27.520
<v Speaker 1>But we're a common humanity because we're all threatened by

0:36:27.560 --> 0:36:30.600
<v Speaker 1>a common threat right now. And I actually think that

0:36:30.680 --> 0:36:33.640
<v Speaker 1>this has the potential to be one of the most

0:36:33.800 --> 0:36:36.759
<v Speaker 1>unifying aspects of human history because it's the one thing

0:36:36.800 --> 0:36:40.239
<v Speaker 1>we've all faced at the same time, every single human

0:36:40.280 --> 0:36:43.399
<v Speaker 1>on Earth several billion people face the same threat at

0:36:43.440 --> 0:36:46.560
<v Speaker 1>the same time, and it requires a joint, unified effort

0:36:47.160 --> 0:36:50.000
<v Speaker 1>to defeat it. So travel could be a very important

0:36:50.040 --> 0:36:52.800
<v Speaker 1>part aspect of that to give us a chance of success.

0:36:53.400 --> 0:36:57.400
<v Speaker 1>And that's what we need desperately right now. Now, Everyone

0:36:57.520 --> 0:37:01.279
<v Speaker 1>for a time out except postpons. We'll be right back

0:37:01.320 --> 0:37:06.879
<v Speaker 1>with more everywhere. Welcome once again to everywhere. Let's hark

0:37:06.920 --> 0:37:15.919
<v Speaker 1>back to it. For my next interview, I'm with Sun John,

0:37:16.400 --> 0:37:21.719
<v Speaker 1>the CEO of Conservation International. We are at his DC

0:37:22.040 --> 0:37:29.480
<v Speaker 1>office overlooking Reagan Airport, talking about how important conservation is.

0:37:30.960 --> 0:37:34.279
<v Speaker 1>I think at the core of most people there is

0:37:34.320 --> 0:37:37.400
<v Speaker 1>a strong thread of empathy, and there's a strong thread

0:37:37.440 --> 0:37:41.680
<v Speaker 1>of wanting to be liked and like. And I think

0:37:41.719 --> 0:37:44.279
<v Speaker 1>if you are really putting yourself on the line and

0:37:44.320 --> 0:37:47.920
<v Speaker 1>you're saying something in a very honest and thoughtful open way,

0:37:48.640 --> 0:37:52.880
<v Speaker 1>I think most human beings we'll find some resonance with it,

0:37:52.920 --> 0:37:56.160
<v Speaker 1>even if they disagree with you. I do think though,

0:37:56.200 --> 0:37:58.799
<v Speaker 1>that for the vast majority of the world, the conclusion

0:37:58.880 --> 0:38:01.640
<v Speaker 1>that I'm coming to any come to conservation or climate

0:38:01.719 --> 0:38:05.040
<v Speaker 1>change or anything like that, that these changes are not

0:38:05.160 --> 0:38:08.360
<v Speaker 1>going to happen because I'm telling someone they need to

0:38:08.400 --> 0:38:10.440
<v Speaker 1>do it, They're going to happen because people are going

0:38:10.520 --> 0:38:13.839
<v Speaker 1>to see that it's in their own self interest, their own,

0:38:14.480 --> 0:38:18.279
<v Speaker 1>as I founder says, their own enlightened self interest to

0:38:18.360 --> 0:38:20.920
<v Speaker 1>make that change happen. And for me, that's been a

0:38:20.960 --> 0:38:24.160
<v Speaker 1>big shift because when we learned about conservation, we learned

0:38:24.160 --> 0:38:26.600
<v Speaker 1>about nature, and when learned about wildlife and the environment,

0:38:27.080 --> 0:38:31.239
<v Speaker 1>the predominant language is the language of love. You watch

0:38:31.320 --> 0:38:36.319
<v Speaker 1>David Attenborough read You're Wilson put Surprising author, you read

0:38:36.560 --> 0:38:39.040
<v Speaker 1>any of these people, it's a it's an owd to love,

0:38:39.200 --> 0:38:41.960
<v Speaker 1>the love of the world and the wonders of the world.

0:38:42.840 --> 0:38:44.799
<v Speaker 1>And the truth is I feel that I feel that

0:38:44.880 --> 0:38:48.040
<v Speaker 1>throbbing in me all the time. I joke and say

0:38:48.080 --> 0:38:50.080
<v Speaker 1>I have a little cabin in Montana because I like

0:38:50.200 --> 0:38:52.200
<v Speaker 1>going for a walk in the words, knowing there's something

0:38:52.239 --> 0:38:55.320
<v Speaker 1>bigger than me, greater than me, grander than me, older

0:38:55.320 --> 0:38:57.120
<v Speaker 1>than me. They can come out of the words and

0:38:57.160 --> 0:38:59.799
<v Speaker 1>take my head off. I kind of like that. But

0:38:59.800 --> 0:39:02.160
<v Speaker 1>it's not a great value proposition for most of the world,

0:39:02.160 --> 0:39:04.600
<v Speaker 1>save the forest, it might one day kill you. For

0:39:04.760 --> 0:39:06.640
<v Speaker 1>most of the planet, I think it has to be

0:39:06.760 --> 0:39:08.880
<v Speaker 1>not just a language of love. It also has to

0:39:08.880 --> 0:39:11.799
<v Speaker 1>be a language of value, and if people don't see

0:39:11.840 --> 0:39:14.279
<v Speaker 1>the value in it, it's going to be hard to

0:39:14.320 --> 0:39:16.920
<v Speaker 1>really motivate them to make those changes at the scale

0:39:17.320 --> 0:39:19.960
<v Speaker 1>that we need to make those changes. How do we

0:39:20.040 --> 0:39:24.839
<v Speaker 1>show people that value? So your question, I would ask

0:39:24.880 --> 0:39:28.040
<v Speaker 1>you this is do you truly believe that we need nature?

0:39:28.520 --> 0:39:31.360
<v Speaker 1>Do you truly believe that you truly believe that the

0:39:31.400 --> 0:39:35.200
<v Speaker 1>world is better with wild places and with nature surrounding us?

0:39:35.360 --> 0:39:39.920
<v Speaker 1>I actually do, because I can't think of places the

0:39:39.960 --> 0:39:43.279
<v Speaker 1>most environmentally damaged places also tend to be at the

0:39:43.440 --> 0:39:46.080
<v Speaker 1>very bottom of the pet when it comes to every

0:39:46.120 --> 0:39:49.920
<v Speaker 1>form of human development index. Go to Haiti and then

0:39:49.960 --> 0:39:52.440
<v Speaker 1>go to the Dominican Republic. You'll see the difference in

0:39:52.480 --> 0:39:58.279
<v Speaker 1>how nature is protected. And it's obvious to me who

0:39:58.360 --> 0:40:01.520
<v Speaker 1>has suffered part because of the destruction of nature. Right,

0:40:01.600 --> 0:40:03.200
<v Speaker 1>So it's not like I've gone to a lot of

0:40:03.239 --> 0:40:05.920
<v Speaker 1>places where they've done a great job of destroying nature

0:40:05.960 --> 0:40:10.399
<v Speaker 1>and now it's a flourishing, amazing place with incredible intellectual

0:40:10.480 --> 0:40:13.239
<v Speaker 1>stimulation and money and all that. It doesn't tend to

0:40:13.280 --> 0:40:15.359
<v Speaker 1>work that way. It tends to work. I was just

0:40:15.400 --> 0:40:18.279
<v Speaker 1>in Rwanda. You know, this is a country that has

0:40:18.320 --> 0:40:22.520
<v Speaker 1>come through a cataclysm, and you look at the way

0:40:22.760 --> 0:40:25.399
<v Speaker 1>they talk about nature. You took the way they take

0:40:25.440 --> 0:40:28.719
<v Speaker 1>care of plastics. You take a look at the way

0:40:28.760 --> 0:40:33.000
<v Speaker 1>that they deal with waste disposal, or about conservation, about gorillas.

0:40:33.400 --> 0:40:36.480
<v Speaker 1>You know, the head of the Ruanda Development Board was

0:40:36.520 --> 0:40:39.040
<v Speaker 1>speaking to me and basically said, look, we're small country,

0:40:39.080 --> 0:40:41.120
<v Speaker 1>and I'll protected here. It's a pretty small but we

0:40:41.160 --> 0:40:44.000
<v Speaker 1>are still able to do quite a lot. And amazingly,

0:40:44.400 --> 0:40:48.799
<v Speaker 1>we're actually expanding our Girla habitat this year because the

0:40:48.800 --> 0:40:51.920
<v Speaker 1>gorillas are out of room. They've grown, the population actually grown.

0:40:52.719 --> 0:40:54.719
<v Speaker 1>So I think these things go hand in hand. I

0:40:54.719 --> 0:40:58.719
<v Speaker 1>think it's pretty good evidence to show environmental destruction happens.

0:40:59.280 --> 0:41:04.399
<v Speaker 1>It then followed by human misery. So what is your

0:41:04.480 --> 0:41:12.040
<v Speaker 1>plan as a person and your plan for conservation international? Wow,

0:41:12.120 --> 0:41:15.440
<v Speaker 1>that's a big question. I like my big questions. That's

0:41:15.440 --> 0:41:19.000
<v Speaker 1>a really big question. I genuinely believe that we have

0:41:19.280 --> 0:41:24.040
<v Speaker 1>ten to twelve years to sort of forget this equation. Right.

0:41:24.719 --> 0:41:27.080
<v Speaker 1>It doesn't mean that in twelve years the world blows up,

0:41:27.440 --> 0:41:29.319
<v Speaker 1>but it does mean that the path we're on is

0:41:29.360 --> 0:41:31.640
<v Speaker 1>the path we're on, and we're not going to be

0:41:31.680 --> 0:41:34.279
<v Speaker 1>able to jot the world into a path of sustainably

0:41:34.280 --> 0:41:37.400
<v Speaker 1>after that time. The science shows that the data is

0:41:37.920 --> 0:41:40.719
<v Speaker 1>pretty strong on that these are the best years of

0:41:40.760 --> 0:41:43.960
<v Speaker 1>my life. I look at my team around here. You know,

0:41:44.040 --> 0:41:46.319
<v Speaker 1>half our staff of millennials. You know, I don't want

0:41:46.400 --> 0:41:50.080
<v Speaker 1>them to live a wasted life. I really don't. So

0:41:50.160 --> 0:41:53.760
<v Speaker 1>for me, my my plan, my plan for myself personally,

0:41:53.800 --> 0:41:56.200
<v Speaker 1>but also the team that I surround myself with is

0:41:56.520 --> 0:41:59.160
<v Speaker 1>let's not live a wasted life. Let's go all in,

0:41:59.600 --> 0:42:01.480
<v Speaker 1>let's go for it. We're never going to regret it.

0:42:01.840 --> 0:42:04.160
<v Speaker 1>I know that, I know that we're not going to

0:42:04.239 --> 0:42:07.759
<v Speaker 1>regret it. So Contrivation International is built on a very

0:42:07.760 --> 0:42:10.640
<v Speaker 1>simple premise that people need nature. We truly believe that

0:42:11.000 --> 0:42:14.520
<v Speaker 1>humans thrive when nature thrives. What we are pushing really

0:42:14.560 --> 0:42:17.480
<v Speaker 1>hard are three things. At first, is we want to

0:42:17.480 --> 0:42:21.120
<v Speaker 1>protect all of nature. That is most important to climate.

0:42:21.640 --> 0:42:25.240
<v Speaker 1>It turns out to the destruction of nature, particularly force,

0:42:25.360 --> 0:42:29.000
<v Speaker 1>particularly tropical force like the Amazon. Turns out that the

0:42:29.040 --> 0:42:33.279
<v Speaker 1>destruction of nature is about thirty of the contributions of

0:42:33.360 --> 0:42:36.920
<v Speaker 1>greenhouse gas missions that's going up into the atmosphere. Put

0:42:36.960 --> 0:42:40.200
<v Speaker 1>another way, if you look at the worst emitters in

0:42:40.239 --> 0:42:43.680
<v Speaker 1>the world, if if before station was a country, it

0:42:43.719 --> 0:42:46.160
<v Speaker 1>would be China would be the worst, the United States

0:42:46.239 --> 0:42:49.279
<v Speaker 1>be right there. Then it would be deforestation. That's what

0:42:49.320 --> 0:42:52.880
<v Speaker 1>we want to tackle. We want to end the destruction

0:42:52.920 --> 0:42:57.440
<v Speaker 1>of intact forests and big tropical force systems. Two, we

0:42:57.480 --> 0:43:01.000
<v Speaker 1>want to massively increase how much ocean is under conservation protection.

0:43:01.560 --> 0:43:03.920
<v Speaker 1>The oceans have got very little little of our attention.

0:43:03.960 --> 0:43:08.480
<v Speaker 1>They're hugely important to people on the planet who depend

0:43:08.560 --> 0:43:11.319
<v Speaker 1>on it for their primary source of protein. They are

0:43:11.560 --> 0:43:14.920
<v Speaker 1>vastly under protected. So we want to massively increase the

0:43:14.960 --> 0:43:18.879
<v Speaker 1>amount of oceans under conservation protection and conservation management. We

0:43:18.880 --> 0:43:21.960
<v Speaker 1>were planned for doing that. And the third it's more

0:43:22.120 --> 0:43:24.400
<v Speaker 1>in a funny way, in a more subtle way or

0:43:24.440 --> 0:43:28.400
<v Speaker 1>more interesting problem. You know this word sustainability, and we

0:43:28.480 --> 0:43:30.880
<v Speaker 1>throw it around all the time. I can tell you

0:43:31.000 --> 0:43:34.000
<v Speaker 1>commodities that are sustainable, like this coffee that I'm drinking

0:43:34.000 --> 0:43:37.759
<v Speaker 1>actually right now is actually sustainably grown, and that it's

0:43:37.800 --> 0:43:40.760
<v Speaker 1>grown in a way that doesn't tend to damage the environment.

0:43:41.600 --> 0:43:44.920
<v Speaker 1>I can't tell you a place that is sustainable. No

0:43:44.960 --> 0:43:48.560
<v Speaker 1>one will fully agree what that actually means. We want

0:43:48.640 --> 0:43:51.560
<v Speaker 1>to demonstrate that. So there are sixteen places around the

0:43:51.600 --> 0:43:55.600
<v Speaker 1>world where we are working with governments, communities and companies

0:43:56.040 --> 0:43:59.640
<v Speaker 1>to demonstrate sustainably at scale. And what I mean by

0:43:59.640 --> 0:44:02.640
<v Speaker 1>that is people can grow things and live a better

0:44:02.680 --> 0:44:05.680
<v Speaker 1>life without destroying nature that they need. So if I

0:44:05.719 --> 0:44:08.800
<v Speaker 1>can show you coffee production going up fullfold while before

0:44:08.880 --> 0:44:12.520
<v Speaker 1>station going down by half, I say that place is

0:44:12.600 --> 0:44:17.480
<v Speaker 1>approaching sustainability. Something that we need to talk about is

0:44:17.640 --> 0:44:22.040
<v Speaker 1>how do we translate conservation into a travel sphere. So

0:44:22.120 --> 0:44:25.040
<v Speaker 1>to me it's obvious. You pack your banks, you get

0:44:25.040 --> 0:44:27.160
<v Speaker 1>on the plane, and you go to Costa Rica and

0:44:27.200 --> 0:44:32.040
<v Speaker 1>you see funck Man. They're doing something differently here, Like,

0:44:32.120 --> 0:44:36.160
<v Speaker 1>how do you understand the importance because I don't think

0:44:36.200 --> 0:44:40.320
<v Speaker 1>people do. We talk about sustainability, as you said, so loosely.

0:44:40.680 --> 0:44:45.080
<v Speaker 1>We talk about being green so easily. But how do

0:44:45.160 --> 0:44:49.080
<v Speaker 1>we tell people to travel to see this, to understand this.

0:44:51.840 --> 0:44:54.400
<v Speaker 1>I don't have an answer, fair enough, I have a thought.

0:44:54.880 --> 0:44:58.680
<v Speaker 1>I love your thoughts. We live in a hyper disconnected world.

0:44:59.239 --> 0:45:01.480
<v Speaker 1>The more connected we are in some ways, the more

0:45:01.520 --> 0:45:06.360
<v Speaker 1>disconnected we are, and there is no sense of geography anymore.

0:45:06.520 --> 0:45:09.560
<v Speaker 1>There's no sense of place. I think one of the

0:45:09.600 --> 0:45:13.080
<v Speaker 1>wonderful things that travel does, even though I fully appreciate

0:45:13.120 --> 0:45:15.799
<v Speaker 1>the environmental cost of travel, and we can talk about that.

0:45:16.560 --> 0:45:18.759
<v Speaker 1>One of the wonderful things it does is it, if

0:45:18.840 --> 0:45:22.799
<v Speaker 1>done right, it really reconnects human beings. It connects them

0:45:22.800 --> 0:45:24.680
<v Speaker 1>to each other and connects them to place and connects

0:45:24.680 --> 0:45:28.400
<v Speaker 1>them to nature. And I think that's a very very

0:45:28.440 --> 0:45:31.800
<v Speaker 1>powerful thing that we have lost. And we haven't lost

0:45:31.840 --> 0:45:35.480
<v Speaker 1>it for centuries. We've lost it for probably the last

0:45:35.640 --> 0:45:38.399
<v Speaker 1>a hundred years, eighty years, and we need to find

0:45:38.400 --> 0:45:41.360
<v Speaker 1>that again. You know, I can sit here in my

0:45:41.440 --> 0:45:43.839
<v Speaker 1>office and fire off emails and buy things from all

0:45:43.880 --> 0:45:46.040
<v Speaker 1>over the world and just get it delivered at my

0:45:46.120 --> 0:45:51.040
<v Speaker 1>home in this weird sort of landscape that never had

0:45:51.080 --> 0:45:55.600
<v Speaker 1>existed anytime before in human history. You know, we're sitting

0:45:55.640 --> 0:45:57.879
<v Speaker 1>here on the banks to Potomac River, right so we're

0:45:57.880 --> 0:46:00.160
<v Speaker 1>here in Crystal City, just you know a couple of us.

0:46:00.200 --> 0:46:03.839
<v Speaker 1>Up here is old Town, Alexandria, and just beyond that

0:46:03.960 --> 0:46:07.640
<v Speaker 1>is Mount Vernon, and I bit that route almost every

0:46:07.719 --> 0:46:13.120
<v Speaker 1>day I live up there. George Washington founder George Washington

0:46:13.520 --> 0:46:16.480
<v Speaker 1>would take his wares from Mount Vernon and tundled them

0:46:16.480 --> 0:46:19.200
<v Speaker 1>down a cart path right along the river to that

0:46:19.480 --> 0:46:26.239
<v Speaker 1>Alexandria Pharma's market every Saturday and sell it there. Imagine

0:46:26.320 --> 0:46:29.759
<v Speaker 1>that sense of place and what you would get and

0:46:29.840 --> 0:46:34.760
<v Speaker 1>the food and the environment. Imagine that kind of seasonality

0:46:34.840 --> 0:46:38.279
<v Speaker 1>playing a real role in people's lives. That's lost today.

0:46:38.480 --> 0:46:41.319
<v Speaker 1>That's completely lost today. I think one of the most

0:46:41.320 --> 0:46:44.200
<v Speaker 1>beautiful things about Traveler is it just it makes you

0:46:44.400 --> 0:46:48.400
<v Speaker 1>human again. You know, we would you and I love Africa,

0:46:48.400 --> 0:46:50.080
<v Speaker 1>and I was just saying to you, you know, I

0:46:50.120 --> 0:46:53.440
<v Speaker 1>would just in quite literally the crazle of humanity. You know,

0:46:54.160 --> 0:46:56.520
<v Speaker 1>maybe thirty miles from Old of I where they found

0:46:56.560 --> 0:46:59.719
<v Speaker 1>the footprints that, at three point four million years old,

0:46:59.719 --> 0:47:04.440
<v Speaker 1>the first direct evidence of an upright hominid, actually a

0:47:04.480 --> 0:47:07.400
<v Speaker 1>pair of them at least walking across this landscape when

0:47:07.400 --> 0:47:11.440
<v Speaker 1>a volcano was probably lovers. Maybe certainly you could see

0:47:11.440 --> 0:47:14.680
<v Speaker 1>the Tilton one. They think it was because the female,

0:47:14.760 --> 0:47:17.319
<v Speaker 1>the smaller of the footprints, was carrying a baby on

0:47:17.360 --> 0:47:19.319
<v Speaker 1>her hip. But it was a day that we know

0:47:19.400 --> 0:47:21.440
<v Speaker 1>it was raining because you can see the little drops

0:47:21.480 --> 0:47:24.360
<v Speaker 1>of rain. There were hyena tracks and jackal tracks and

0:47:24.400 --> 0:47:28.080
<v Speaker 1>guinea foiul tracks criss crossing their footprints. Same thing animals

0:47:28.120 --> 0:47:31.200
<v Speaker 1>I see today. You stand on that soil, you smell

0:47:31.280 --> 0:47:33.840
<v Speaker 1>that air, You want to look at those umbrella shaped

0:47:33.840 --> 0:47:37.279
<v Speaker 1>trees and you think there is cellular memory here. If

0:47:37.320 --> 0:47:40.759
<v Speaker 1>you've never even ever been to East Africa, if you're

0:47:40.800 --> 0:47:43.799
<v Speaker 1>a human being and you're in that landscape, you go,

0:47:44.200 --> 0:47:46.920
<v Speaker 1>oh my god, I feel like I'm at home. The

0:47:46.960 --> 0:47:51.520
<v Speaker 1>air is about seventy degrees, the breezes relatively dry. Their

0:47:51.640 --> 0:47:55.120
<v Speaker 1>landscape of short grass, coupled with those umbrella shaped trees

0:47:55.120 --> 0:47:57.680
<v Speaker 1>is exactly what we make our lawns and our golf

0:47:57.680 --> 0:48:00.440
<v Speaker 1>force courses to look like. And if you quint and

0:48:00.480 --> 0:48:03.120
<v Speaker 1>see some baboons in the distance, they look like a

0:48:03.160 --> 0:48:05.920
<v Speaker 1>bunch of guys playing golf way up there, you know,

0:48:05.960 --> 0:48:08.160
<v Speaker 1>poking around with a little stick in the dirt, right,

0:48:08.800 --> 0:48:11.239
<v Speaker 1>and and you're like, I'm home, even if you've never

0:48:11.280 --> 0:48:15.319
<v Speaker 1>been there. So there is something real about humans that

0:48:15.800 --> 0:48:17.759
<v Speaker 1>makes us want to connect to place. And I think

0:48:17.800 --> 0:48:21.840
<v Speaker 1>we've been unbelievably disconnected. With some benefits. Of course, I

0:48:21.840 --> 0:48:24.560
<v Speaker 1>think it's time to reconnect to me. That's the best

0:48:24.560 --> 0:48:30.239
<v Speaker 1>part of travel. So I want to talk about my

0:48:30.320 --> 0:48:34.440
<v Speaker 1>darling friend, Madigan's mother, who I'd love you to meet.

0:48:34.480 --> 0:48:38.920
<v Speaker 1>Her name's Maybel. She lives on I think two acres

0:48:38.960 --> 0:48:43.520
<v Speaker 1>on the edge of Yosemite, and she is the most

0:48:43.760 --> 0:48:48.200
<v Speaker 1>extreme environmentalist I have ever met, and she thinks the

0:48:48.280 --> 0:48:50.880
<v Speaker 1>warming is good. It's gonna rid half the planet of

0:48:50.880 --> 0:48:53.239
<v Speaker 1>people who don't deserve to be here, and they'll be

0:48:53.280 --> 0:48:56.280
<v Speaker 1>space so we can grow and farm again. She dumps

0:48:56.280 --> 0:48:58.840
<v Speaker 1>the dives in San Francisco. I'm gonna go dumps the

0:48:58.920 --> 0:49:01.600
<v Speaker 1>diving with her for one of my episodes because she's like,

0:49:02.000 --> 0:49:05.120
<v Speaker 1>I know where all the good spots are people like her.

0:49:05.840 --> 0:49:08.080
<v Speaker 1>It's too extreme and people can't hear it and it

0:49:08.600 --> 0:49:12.880
<v Speaker 1>pushes them away. But somewhere in the middle there needs

0:49:12.880 --> 0:49:16.760
<v Speaker 1>to be a path where people would want to trend along.

0:49:18.239 --> 0:49:21.239
<v Speaker 1>How do we get people to do that with us,

0:49:21.600 --> 0:49:24.680
<v Speaker 1>to believe in what we're doing and not feel like, oh,

0:49:24.719 --> 0:49:28.600
<v Speaker 1>it's nonprofited world, I can't engage, or it's maybe oh

0:49:28.640 --> 0:49:32.799
<v Speaker 1>it's so extreme, I can't engage. Great question. Look, I

0:49:32.880 --> 0:49:35.640
<v Speaker 1>have a lot of respect for folks who live a

0:49:35.680 --> 0:49:39.000
<v Speaker 1>particular kind of life because they truly embody this notion

0:49:39.080 --> 0:49:43.520
<v Speaker 1>of don't preach, just live it and do it yourself,

0:49:43.719 --> 0:49:47.600
<v Speaker 1>and you can learn a lot from that. It is difficult, though,

0:49:47.960 --> 0:49:52.720
<v Speaker 1>to scale that. There's an old story about how narrow

0:49:53.120 --> 0:49:56.080
<v Speaker 1>you know the first Prime Minister of India once lamented

0:49:56.280 --> 0:49:59.319
<v Speaker 1>that it took a significant part of his treasury to

0:49:59.480 --> 0:50:03.120
<v Speaker 1>keep them Hatma meaning Mohamma Gandhi to keep the Mahatma

0:50:03.200 --> 0:50:05.919
<v Speaker 1>in poverty. And what he meant by that is every

0:50:05.920 --> 0:50:07.759
<v Speaker 1>time Gandhi had to travel somewhere, they had to bring

0:50:07.840 --> 0:50:10.520
<v Speaker 1>like two goats of spinning wheel, a whole bunch of rise,

0:50:10.560 --> 0:50:14.120
<v Speaker 1>you know, like he needed the accouterments to create the

0:50:14.200 --> 0:50:17.759
<v Speaker 1>illusion of what he was trying to do. Because he

0:50:17.800 --> 0:50:20.640
<v Speaker 1>was a symbol, he'd be sort of transformed into a symbol.

0:50:21.520 --> 0:50:23.800
<v Speaker 1>So and I understand that, and I understand the value

0:50:23.800 --> 0:50:25.960
<v Speaker 1>on then and what you can learn from that. But

0:50:26.040 --> 0:50:29.000
<v Speaker 1>I don't think that the way to solve the world's

0:50:29.120 --> 0:50:32.440
<v Speaker 1>problems is to sort of you spend time in Boulder.

0:50:33.560 --> 0:50:36.400
<v Speaker 1>Boulder has the sort of attitude that I'm gonna get

0:50:36.400 --> 0:50:38.480
<v Speaker 1>in trouble with people in Bolder, and they know what

0:50:38.520 --> 0:50:41.160
<v Speaker 1>I mean. Like there's this sort of general feeling like

0:50:41.200 --> 0:50:44.160
<v Speaker 1>if we just solve boldest problems, the world will be fine.

0:50:44.960 --> 0:50:46.960
<v Speaker 1>And it won't be fine because there are people on

0:50:47.000 --> 0:50:49.040
<v Speaker 1>the other side of the planet who for whom a

0:50:49.080 --> 0:50:52.920
<v Speaker 1>plastic bottle which we don't want anymore. And don't want

0:50:52.920 --> 0:50:55.919
<v Speaker 1>to have is this only way in which they can

0:50:55.960 --> 0:51:00.000
<v Speaker 1>carry water. You literally drive around some parts of rural Tanzania,

0:51:00.040 --> 0:51:03.400
<v Speaker 1>their kids on the side of that street literally asking

0:51:03.440 --> 0:51:06.080
<v Speaker 1>you to chuck out a plastic bottle because they want

0:51:06.120 --> 0:51:10.280
<v Speaker 1>that container. So that you know, it's a big, complex world,

0:51:10.360 --> 0:51:12.759
<v Speaker 1>and so what we try to do. What I try

0:51:12.800 --> 0:51:15.600
<v Speaker 1>to do is find a way to seek inspiration from

0:51:15.680 --> 0:51:21.480
<v Speaker 1>folks like Maple or Boulder, but understand that the challenge

0:51:21.520 --> 0:51:25.920
<v Speaker 1>we have is how do we scale without scale? And

0:51:25.920 --> 0:51:27.759
<v Speaker 1>that's you know you talked about your test I mean

0:51:27.760 --> 0:51:30.520
<v Speaker 1>that's really what Ellen was willing. You know, he could

0:51:30.560 --> 0:51:33.399
<v Speaker 1>have stayed at trying to create a boutique car at

0:51:33.400 --> 0:51:35.400
<v Speaker 1>a very high price point, and he could have created

0:51:35.400 --> 0:51:39.719
<v Speaker 1>a successful company doing that forever. The minute he just decided, no, no,

0:51:39.760 --> 0:51:41.160
<v Speaker 1>I don't need this. What I really need to do

0:51:41.200 --> 0:51:43.960
<v Speaker 1>is get these batteries into everything they have to completely

0:51:44.040 --> 0:51:46.960
<v Speaker 1>change the model. That is the future. It's not having

0:51:47.000 --> 0:51:51.960
<v Speaker 1>a hundred thousand dollar Testla, it's having genuinely a thirty

0:51:51.960 --> 0:51:54.879
<v Speaker 1>thousand dollar electric vehicle that can do the amazing things.

0:51:56.239 --> 0:52:00.839
<v Speaker 1>Tell me a personal story, something personal, then it inspires

0:52:00.840 --> 0:52:05.080
<v Speaker 1>you or you think about conservation because of some experience.

0:52:05.640 --> 0:52:08.080
<v Speaker 1>There's an image that sticks with me and it happened

0:52:08.120 --> 0:52:10.200
<v Speaker 1>on a journey that I made. When I made the

0:52:10.239 --> 0:52:13.799
<v Speaker 1>first documentary film that I was in. It was called

0:52:13.840 --> 0:52:15.840
<v Speaker 1>While Left in a war Zone and I did it

0:52:15.880 --> 0:52:18.719
<v Speaker 1>for the BBC, and what I did was I retraced

0:52:18.760 --> 0:52:22.080
<v Speaker 1>the footsteps of David Attenborough. So we grew up with

0:52:22.160 --> 0:52:24.960
<v Speaker 1>David Attenburg, still growing up with David Attenborough. But back

0:52:24.960 --> 0:52:26.840
<v Speaker 1>in the day, you know that guy, you know, was

0:52:27.000 --> 0:52:30.840
<v Speaker 1>the only model we had on television about what someone

0:52:30.920 --> 0:52:34.279
<v Speaker 1>who cared about animals did. What most people don't know

0:52:34.400 --> 0:52:38.040
<v Speaker 1>is that his first beginning into television was actually in Syrileon.

0:52:38.320 --> 0:52:40.799
<v Speaker 1>It was actually the same village that I grew up in,

0:52:41.040 --> 0:52:44.160
<v Speaker 1>quite literally, so I went back to syrian and sort

0:52:44.160 --> 0:52:47.960
<v Speaker 1>of retraced his early footprints. That was the show. One

0:52:48.080 --> 0:52:51.400
<v Speaker 1>day during that show, we were traveling through a rainforest,

0:52:51.719 --> 0:52:55.280
<v Speaker 1>very difficult terrain, trying to climb into a mountain which

0:52:55.520 --> 0:52:59.160
<v Speaker 1>even he didn't actually have a chance to explore, and

0:52:59.400 --> 0:53:01.560
<v Speaker 1>we needed a place to camp, and there's a little

0:53:01.680 --> 0:53:03.640
<v Speaker 1>village and we kind of got to it just as

0:53:03.680 --> 0:53:06.880
<v Speaker 1>dusk was setting and set up little tents on the

0:53:06.920 --> 0:53:09.360
<v Speaker 1>surrounding edge. Of the village. And I walked into this

0:53:09.440 --> 0:53:12.359
<v Speaker 1>village and I saw a gaggle of boys eight, nine,

0:53:12.400 --> 0:53:14.680
<v Speaker 1>ten years old, maybe about half a dozen or so

0:53:14.840 --> 0:53:18.680
<v Speaker 1>of them, and they were crowded around a little smoky fire.

0:53:19.200 --> 0:53:21.000
<v Speaker 1>And as I got to them, I could see that

0:53:21.040 --> 0:53:23.960
<v Speaker 1>they had a white piece of metal tin that had

0:53:24.040 --> 0:53:27.160
<v Speaker 1>clearly cut from some signboard that you know, you see

0:53:27.160 --> 0:53:29.480
<v Speaker 1>on all those African streets, and they're using that tin

0:53:29.880 --> 0:53:34.120
<v Speaker 1>to frantically fan the flames of this very smoky, dirty fire.

0:53:35.000 --> 0:53:37.000
<v Speaker 1>They had something that they were roasting on top of

0:53:37.040 --> 0:53:39.880
<v Speaker 1>the fire, and as I got closer, I realized first

0:53:40.280 --> 0:53:43.160
<v Speaker 1>that was a monkey, the dead monkey that these boys

0:53:43.160 --> 0:53:45.800
<v Speaker 1>were burning the fur off and roasting kind of by hand.

0:53:47.000 --> 0:53:49.560
<v Speaker 1>The second thing I noticed was the white piece of

0:53:49.600 --> 0:53:51.600
<v Speaker 1>metal that they were using to fan the flames had

0:53:51.640 --> 0:53:55.880
<v Speaker 1>a logo on it, and the logo said World Food

0:53:56.080 --> 0:53:59.600
<v Speaker 1>Program w FB. I have a photo. I snapped a

0:53:59.600 --> 0:54:04.239
<v Speaker 1>little for I didn't really fully understand the implications of

0:54:04.280 --> 0:54:06.399
<v Speaker 1>what I had just seen until later that night, as

0:54:06.400 --> 0:54:08.320
<v Speaker 1>I was sitting in my tent with the rain dripping

0:54:08.360 --> 0:54:12.040
<v Speaker 1>on it and looking through these images. Here's a bunch

0:54:12.040 --> 0:54:15.799
<v Speaker 1>of kids in Africa who are going to share a

0:54:16.000 --> 0:54:20.600
<v Speaker 1>very small monkey as their primary source of protein, and

0:54:20.640 --> 0:54:23.920
<v Speaker 1>they're faring the flames with the sign board for the

0:54:24.120 --> 0:54:28.600
<v Speaker 1>World Food Program. And it struck me like a bolt

0:54:28.600 --> 0:54:31.240
<v Speaker 1>of lightning. If there was those light light bulb moments

0:54:31.280 --> 0:54:36.040
<v Speaker 1>that when when governments fail, when civil society fails, when

0:54:36.040 --> 0:54:40.960
<v Speaker 1>even nonprofits flee, it's nature that provides the ultimate safety net.

0:54:41.719 --> 0:54:46.120
<v Speaker 1>It's nature that holds. And that was a revelation to

0:54:46.200 --> 0:54:50.520
<v Speaker 1>me that you cannot protect people if you're going to

0:54:50.560 --> 0:54:53.120
<v Speaker 1>do it on the at the expense of nature. It

0:54:53.200 --> 0:54:56.520
<v Speaker 1>has to be that nature has to be that underlying

0:54:56.800 --> 0:55:01.960
<v Speaker 1>safety net for all of us. Mhm. It's so beautiful.

0:55:04.120 --> 0:55:08.840
<v Speaker 1>What makes you um very angry about this business? Because

0:55:08.840 --> 0:55:14.360
<v Speaker 1>it's tricky. A lot of this is tricky. I really

0:55:14.440 --> 0:55:19.480
<v Speaker 1>wonder what people are doing with the enormous amount of

0:55:19.719 --> 0:55:24.840
<v Speaker 1>wealth that they have. It doesn't make me angry as

0:55:24.920 --> 0:55:29.560
<v Speaker 1>much as it makes me really sad. You know, our

0:55:29.719 --> 0:55:32.840
<v Speaker 1>chairman at our last board meeting made a very interesting

0:55:32.920 --> 0:55:36.360
<v Speaker 1>comment and he basically said, I look around this table,

0:55:36.680 --> 0:55:39.439
<v Speaker 1>and I think about the first board meeting we had,

0:55:39.880 --> 0:55:43.719
<v Speaker 1>and if I just think about how much those individual

0:55:43.880 --> 0:55:46.319
<v Speaker 1>people who are sitting around the table, how well they

0:55:46.360 --> 0:55:49.160
<v Speaker 1>have done in life and compare it with how much

0:55:49.239 --> 0:55:52.719
<v Speaker 1>this organization has grown while we have grown, and we're

0:55:52.760 --> 0:55:58.880
<v Speaker 1>grateful for that personal wealth is galloped ahead. And that's

0:55:58.960 --> 0:56:02.919
<v Speaker 1>the piece that I really kind of get both frustrated

0:56:03.000 --> 0:56:05.960
<v Speaker 1>and angry and sad about that we are going to

0:56:06.040 --> 0:56:09.279
<v Speaker 1>have a generation that is wealthier than any generation that

0:56:09.360 --> 0:56:13.279
<v Speaker 1>has ever come on the planet, and that generation is

0:56:13.320 --> 0:56:16.000
<v Speaker 1>going to turn over. People are gonna die, and that

0:56:16.080 --> 0:56:19.280
<v Speaker 1>money hasn't been put to the service of the planet.

0:56:20.120 --> 0:56:23.440
<v Speaker 1>You think about this really just a simple point. Nature

0:56:23.600 --> 0:56:26.959
<v Speaker 1>is never going to be as cheap as it is today,

0:56:27.080 --> 0:56:31.160
<v Speaker 1>so there's no point in waiting five years. You're not

0:56:31.200 --> 0:56:33.920
<v Speaker 1>going to get a bargain next month. So if you

0:56:34.040 --> 0:56:36.279
<v Speaker 1>have something and you want to do something to save

0:56:36.320 --> 0:56:39.600
<v Speaker 1>the planet, do it now. You know what makes me

0:56:39.680 --> 0:56:44.279
<v Speaker 1>angry Giant endowments. Giant endowments make me angry. I don't

0:56:44.320 --> 0:56:48.680
<v Speaker 1>get that. I don't get how you're saving so much

0:56:48.760 --> 0:56:54.279
<v Speaker 1>capital for some future when the crisis is happening right now.

0:56:54.560 --> 0:56:57.879
<v Speaker 1>And the ability to change that trajectory so much within

0:56:57.920 --> 0:57:01.759
<v Speaker 1>our grasp every day that goes I the freedom to move,

0:57:02.080 --> 0:57:05.560
<v Speaker 1>the freedom we have to operate and change trajectory gets

0:57:05.880 --> 0:57:12.720
<v Speaker 1>much narrower. But basically, we don't want to put money

0:57:12.760 --> 0:57:17.040
<v Speaker 1>to warrants things that we cannot see. To me, there's

0:57:17.120 --> 0:57:20.960
<v Speaker 1>the fundamental issue with conservation. I can't see it. I'm

0:57:20.960 --> 0:57:23.360
<v Speaker 1>sitting in Washington, d C. Show me. I can't see it.

0:57:23.400 --> 0:57:26.560
<v Speaker 1>The trees looks fine, that it looks lovely, like all

0:57:26.560 --> 0:57:29.360
<v Speaker 1>the planes going, everything looks fine. I need to see

0:57:29.400 --> 0:57:31.720
<v Speaker 1>how fucked we are in order for me to care,

0:57:32.000 --> 0:57:34.920
<v Speaker 1>I think me, But no, I think you're right. I

0:57:35.000 --> 0:57:36.640
<v Speaker 1>think we need to visualize that. We need to see it,

0:57:36.680 --> 0:57:38.360
<v Speaker 1>We need see the impact of it. We also need

0:57:38.400 --> 0:57:41.400
<v Speaker 1>to see the impact of what we're giving to because

0:57:41.440 --> 0:57:43.880
<v Speaker 1>the spending that we do today, I mean, you know,

0:57:44.160 --> 0:57:46.919
<v Speaker 1>the amount of money, private money, private money that goes

0:57:46.960 --> 0:57:50.680
<v Speaker 1>into ocean protection is less than you know, the last

0:57:50.720 --> 0:57:54.880
<v Speaker 1>Marvel movie, right, that's insane to me, right, Or Or

0:57:55.000 --> 0:57:58.320
<v Speaker 1>the amount of money that goes into the Amazon, right,

0:57:58.600 --> 0:58:00.720
<v Speaker 1>private money that's going to protect in the Amazon, which

0:58:00.760 --> 0:58:03.480
<v Speaker 1>is on fire right now. It's on everyone. Actually, the

0:58:03.520 --> 0:58:05.560
<v Speaker 1>pledges that have been made less than like two of

0:58:05.560 --> 0:58:07.959
<v Speaker 1>these planes that we've just seen take off right by here.

0:58:08.680 --> 0:58:11.280
<v Speaker 1>The scale of the problem is so much bigger than

0:58:11.360 --> 0:58:14.800
<v Speaker 1>the goodwill that we're generating, and so we have to

0:58:14.840 --> 0:58:16.920
<v Speaker 1>think about this a little bit differently. We have to

0:58:17.000 --> 0:58:20.720
<v Speaker 1>work on one people who have the ability and capacity

0:58:20.960 --> 0:58:24.280
<v Speaker 1>to convince them that they can do something great and

0:58:24.360 --> 0:58:27.560
<v Speaker 1>important and good right now. And I genuinely think I mean,

0:58:27.600 --> 0:58:29.760
<v Speaker 1>I think that for most folks, it's not a question

0:58:29.800 --> 0:58:31.680
<v Speaker 1>of how much can they give, It's a question of

0:58:31.680 --> 0:58:35.080
<v Speaker 1>how much can they imagine? You know, people will put

0:58:35.120 --> 0:58:38.439
<v Speaker 1>a hundred and fifty million dollar gift to build a

0:58:38.520 --> 0:58:41.840
<v Speaker 1>building at a university that has a you know, thirty

0:58:41.920 --> 0:58:46.440
<v Speaker 1>billion dollar trust fund sitting behind it. But that same

0:58:46.560 --> 0:58:50.960
<v Speaker 1>kind of cathedral thinking doesn't seem to happen with the environment.

0:58:51.640 --> 0:58:53.000
<v Speaker 1>The second thing is we've got to be able to

0:58:53.040 --> 0:58:55.720
<v Speaker 1>show We've gotta be able to show that we're making

0:58:55.760 --> 0:59:00.120
<v Speaker 1>progress in a real, meaningful way. My last questions you,

0:59:00.240 --> 0:59:04.760
<v Speaker 1>which was on my mind, is you call yourself Asian,

0:59:04.920 --> 0:59:08.680
<v Speaker 1>which I love. How is it to be Asian? And

0:59:08.840 --> 0:59:12.600
<v Speaker 1>serily o, did you think about it? Did you feel Asian?

0:59:12.960 --> 0:59:15.920
<v Speaker 1>Did you feel different? We thought about it every day.

0:59:16.080 --> 0:59:19.600
<v Speaker 1>I've always felt like I'm a little bit of a

0:59:19.600 --> 0:59:22.880
<v Speaker 1>stranger in a strange land. I've never fully felt like

0:59:22.920 --> 0:59:27.440
<v Speaker 1>I've actually ever fit anywhere really well. Probably the closest

0:59:27.480 --> 0:59:29.680
<v Speaker 1>and strange that the probably the closest have come to

0:59:30.360 --> 0:59:34.160
<v Speaker 1>a being completely at ease in my skin is either

0:59:34.280 --> 0:59:38.600
<v Speaker 1>in East Africa or interestingly, in Montana. It is a

0:59:38.680 --> 0:59:42.720
<v Speaker 1>very wide place, but there's something about that lands, given

0:59:42.760 --> 0:59:45.280
<v Speaker 1>the people who I surround myself with, this sort of

0:59:45.360 --> 0:59:50.360
<v Speaker 1>rural part of Montana, Granite County, that I find honest love.

0:59:51.360 --> 0:59:54.320
<v Speaker 1>We're always aware of uskin color. And you know, people

0:59:54.320 --> 0:59:57.680
<v Speaker 1>who say that they don't see color sort of insane

0:59:57.760 --> 1:00:01.800
<v Speaker 1>because you always it's raised just saying it because they

1:00:02.560 --> 1:00:04.160
<v Speaker 1>I think they're saying it in sort of a way

1:00:04.200 --> 1:00:08.640
<v Speaker 1>to sort of say, I'm not by implication, you are

1:00:08.760 --> 1:00:11.880
<v Speaker 1>if everyone who's off color sees color all the time.

1:00:12.840 --> 1:00:16.000
<v Speaker 1>Being in Asia, when we left Sri Lanka to come

1:00:16.040 --> 1:00:18.680
<v Speaker 1>to Africa, we had never seen I had never seen

1:00:18.680 --> 1:00:20.959
<v Speaker 1>a black person. I don't think my mother had either.

1:00:21.520 --> 1:00:24.520
<v Speaker 1>The only portrayals we had was on television, and imagine

1:00:24.560 --> 1:00:27.280
<v Speaker 1>what that was like in the seventies. So you know,

1:00:27.360 --> 1:00:29.880
<v Speaker 1>it was a huge cultural shift to all of a

1:00:29.920 --> 1:00:34.720
<v Speaker 1>sudden have our doctor being black African, or the pilot

1:00:34.720 --> 1:00:37.200
<v Speaker 1>who flew the little plane that would drop supplies off

1:00:37.240 --> 1:00:40.320
<v Speaker 1>to be black African. That was an amazing shift. It

1:00:40.360 --> 1:00:44.200
<v Speaker 1>really helped open my eyes to what makes it similar

1:00:44.280 --> 1:00:47.800
<v Speaker 1>rather than what makes this different. So good news about

1:00:47.840 --> 1:00:50.320
<v Speaker 1>that kind of childhood is that it makes me a

1:00:50.360 --> 1:00:52.600
<v Speaker 1>bit of a chameleon. No matter where I travel, I

1:00:52.600 --> 1:00:56.440
<v Speaker 1>can usually slip in. It also makes me always little

1:00:56.480 --> 1:00:59.640
<v Speaker 1>bit feeling like I'm a little bit of an outsider.

1:01:00.920 --> 1:01:03.560
<v Speaker 1>New York taught me, for the first time in my

1:01:03.640 --> 1:01:08.760
<v Speaker 1>life to feel okay in my own skin because I

1:01:08.840 --> 1:01:11.560
<v Speaker 1>was just part of all this. In in Africa, I

1:01:11.680 --> 1:01:18.280
<v Speaker 1>felt of the place, but also an unwelcome visitor, you know,

1:01:18.520 --> 1:01:22.200
<v Speaker 1>being white, And I felt that my parents were fierce

1:01:22.240 --> 1:01:26.920
<v Speaker 1>anti apartheid employed people of color, helped people of color,

1:01:27.560 --> 1:01:29.960
<v Speaker 1>But we were also part of the problem. As much

1:01:30.000 --> 1:01:33.200
<v Speaker 1>as we were not directly the problem, we were indirectly

1:01:33.240 --> 1:01:37.240
<v Speaker 1>the problem. What was weird is like I used to think,

1:01:37.320 --> 1:01:39.760
<v Speaker 1>why does no one else have black friends or Indian

1:01:39.800 --> 1:01:43.880
<v Speaker 1>friends or Asian friends. It was just me. I was

1:01:43.960 --> 1:01:47.520
<v Speaker 1>the only one, like of the kind of realm the

1:01:47.560 --> 1:01:50.360
<v Speaker 1>white kids hung out. I hung out with everybody. But

1:01:50.440 --> 1:01:53.320
<v Speaker 1>it's complicated, you know, it's it's you know, prejudices are

1:01:53.400 --> 1:01:57.000
<v Speaker 1>strange things. They're literally learned over small periods of time.

1:01:57.320 --> 1:02:00.240
<v Speaker 1>You know, I have a baby daughter, brand new ten

1:02:00.280 --> 1:02:03.560
<v Speaker 1>weeks old. I didn't know this, but babies can't see color.

1:02:04.440 --> 1:02:07.479
<v Speaker 1>They really are color blind, and they learned to see

1:02:07.480 --> 1:02:11.560
<v Speaker 1>color somewhere between like two months to four months. So

1:02:11.800 --> 1:02:15.320
<v Speaker 1>it's clear to me that certainly color prejudice is learned

1:02:15.320 --> 1:02:20.840
<v Speaker 1>to behavior. There's no adaptation for that in evolutionary terms, right,

1:02:20.880 --> 1:02:23.400
<v Speaker 1>So you will learn it, and just like you learn

1:02:23.480 --> 1:02:25.560
<v Speaker 1>some of these things, you can unlearn these things too.

1:02:26.200 --> 1:02:28.680
<v Speaker 1>My theory on a lot of the stuff is, let's

1:02:28.720 --> 1:02:30.760
<v Speaker 1>talk about grace. I'm going to suck it up. I'm

1:02:30.760 --> 1:02:33.120
<v Speaker 1>going if there's a wrong thing, but let's talk about it.

1:02:33.680 --> 1:02:36.800
<v Speaker 1>Correct me, shame me, whatever you want to do. But

1:02:37.000 --> 1:02:40.280
<v Speaker 1>rather let's talk about it and let me feel uncomfortable

1:02:40.760 --> 1:02:43.800
<v Speaker 1>because it helps me on my path. Yeah, and I've

1:02:44.040 --> 1:02:45.919
<v Speaker 1>to be you know this. This could be treading into

1:02:45.960 --> 1:02:48.560
<v Speaker 1>dangerous waters here for me. But I will say that

1:02:48.640 --> 1:02:51.400
<v Speaker 1>some of the reactions one gets on social media and

1:02:51.400 --> 1:02:55.080
<v Speaker 1>stuff like that not just what I've seen people say

1:02:55.360 --> 1:02:59.080
<v Speaker 1>who have fully acknowledged that they are learning. It just

1:02:59.120 --> 1:03:03.240
<v Speaker 1>seems like people want people to be born perfect and

1:03:03.360 --> 1:03:07.320
<v Speaker 1>perfect meaning in their own mold, and we're not. We're humans.

1:03:07.360 --> 1:03:10.880
<v Speaker 1>We have huge histories that we come with, and it's

1:03:10.880 --> 1:03:14.720
<v Speaker 1>our ability to believe those at the doorstep and transition

1:03:15.720 --> 1:03:19.400
<v Speaker 1>that's what makes it special. So I'm really a bit

1:03:19.440 --> 1:03:23.400
<v Speaker 1>saddened and really dismayed at the victual that is thrown

1:03:23.440 --> 1:03:28.760
<v Speaker 1>at anyone who kind of stumbles and pretending that we're perfect.

1:03:28.960 --> 1:03:31.680
<v Speaker 1>You know, I love to stumble. I stumble all the time.

1:03:31.760 --> 1:03:34.840
<v Speaker 1>It's perfect. I stumble and then I think my husband

1:03:34.840 --> 1:03:37.919
<v Speaker 1>helps me get back up and he's like, everything's fine.

1:03:38.360 --> 1:03:40.760
<v Speaker 1>And I love that, you know. I think that the

1:03:40.880 --> 1:03:46.720
<v Speaker 1>stumble is almost better than the idea of being perfect completely.

1:03:47.000 --> 1:03:49.240
<v Speaker 1>The best stumbles is when you when you're on the road,

1:03:49.280 --> 1:03:53.040
<v Speaker 1>and the stumbles you make during travel is what makes

1:03:53.040 --> 1:03:57.040
<v Speaker 1>those journeys special, whether it's through life, whether it's through

1:03:57.040 --> 1:04:06.400
<v Speaker 1>a physical journey. Thank you, thank you well. I had

1:04:06.440 --> 1:04:09.760
<v Speaker 1>a good time. I hope you did too. If you'd

1:04:09.800 --> 1:04:13.920
<v Speaker 1>like to reach us, go to Everywhere Podcast on Instagram,

1:04:13.920 --> 1:04:19.440
<v Speaker 1>Everywhere Part on Twitter, or the website everywhere podcast dot com.

1:04:19.480 --> 1:04:23.520
<v Speaker 1>Thanks for listening. I'm Daniel Scheffler signing off. I'll be

1:04:23.560 --> 1:04:36.600
<v Speaker 1>seeing you Everywhere. For more podcasts from I Heart Radio,

1:04:36.840 --> 1:04:39.880
<v Speaker 1>visit the I Heart Radio app Apple podcasts, or wherever

1:04:39.920 --> 1:04:41.240
<v Speaker 1>you listen to your favorite shows.