WEBVTT - How ICE Kidnapped A Farmworker Union Organizer

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<v Speaker 1>Call Zone Media.

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<v Speaker 2>Welcome to ikidapp Here Podcasts, where here is the rapidly

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<v Speaker 2>encroaching rise of fascism. My name is Mia Wong, and

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<v Speaker 2>one of the major vectors of fascism that we have

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<v Speaker 2>been covering on this show has been the increase in

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<v Speaker 2>just effectively straight up black baggings by ICE and Immigration's

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<v Speaker 2>enforcement in general. We have spent a good amount of

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<v Speaker 2>time covering a bunch of different angles of this, but

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<v Speaker 2>there is another incredibly distressing angle that we have not

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<v Speaker 2>covered as much yet, which is their targeting of labor organizers.

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<v Speaker 2>And with me to talk about that is Mark Medina

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<v Speaker 2>from Portland Jobs with Justice and the Coalition of Independent Unions.

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<v Speaker 2>And yeah, Mark, welcome to the show.

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<v Speaker 3>Hi, thanks for having me.

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<v Speaker 2>Yeah, I'm glad to have you on. So one of

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<v Speaker 2>the most pressing sort of black baggings that's happened fairly

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<v Speaker 2>recently is ICE's kidnapping of a freight Wharezy for Reno

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<v Speaker 2>otherwise known as Lailo. Can you tell us about sort

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<v Speaker 2>of his work and the projects that he's been doing

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<v Speaker 2>and Famulus you need us Justicia.

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<v Speaker 4>Yeah, So it's been a very disheartening and scary couple

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<v Speaker 4>of weeks since it's happened, because this opens up a

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<v Speaker 4>new path for the state to go after organizers, to

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<v Speaker 4>go after workers and the most underprivileged in our society

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<v Speaker 4>in a way that I suppose we all expected. But

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<v Speaker 4>now that we see it, now that we see it happening,

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<v Speaker 4>now that we see it happening to people that we

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<v Speaker 4>know in our community, it's becoming a parent. There is

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<v Speaker 4>no turning back from the idea that we have to

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<v Speaker 4>be able to take this on head first. We as activists,

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<v Speaker 4>as organizers, have to look at this and then see

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<v Speaker 4>it as an actual thing in our day to day

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<v Speaker 4>that we have to combat and incorporate into our organizing.

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<v Speaker 4>So maybe it might be a little helpful to start

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<v Speaker 4>off with a little bit of a backstory on So

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<v Speaker 4>I mean I need us by Lassa. Yeah, So the

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<v Speaker 4>Union has its origins going back to twenty thirteen. The

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<v Speaker 4>area in which they organize, the Bellingham or the Washington

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<v Speaker 4>Walkins scadged areas, has the very particular type of immigrant

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<v Speaker 4>community there. Lelo himself is of Meteco background. There's a

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<v Speaker 4>lot of indigenous Mexican populations in the region. It's also

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<v Speaker 4>one that has long routes a lot of these people

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<v Speaker 4>go back generations, have been here for quite some time.

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<v Speaker 4>This area also happens to be a very particularly with

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<v Speaker 4>the non Hispanic population, particularly the white population, a very conservative,

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<v Speaker 4>particularly conservative for the area. It's one of the very

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<v Speaker 4>few areas of Northwest that Donald Trump came to visit.

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<v Speaker 4>It's an area that has had repeated attacks on then

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<v Speaker 4>imbric community. And so it's in this context that workers

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<v Speaker 4>are organizing in twenty thirteen for this first independent union.

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<v Speaker 4>And two it's important to mention the independent part of it.

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<v Speaker 3>A lot of the.

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<v Speaker 4>Organizers from the start of this of the union came

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<v Speaker 4>from a tradition of the United farm Workers in California.

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<v Speaker 4>They some of them worked with Seef Javis in the

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<v Speaker 4>heyday of the United farm Workers. And in the years

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<v Speaker 4>and decades since then, since the Delana voidcotts and other things,

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<v Speaker 4>there's been a growing rift of what the next steps

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<v Speaker 4>should be. And I think that for a lot of

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<v Speaker 4>farm workers, because they don't organize under the general labor

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<v Speaker 4>law that we have for most workers, there is a

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<v Speaker 4>sort of patchwork system for how farm working organizing happens

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<v Speaker 4>in the United States that's dependent upon different states and legislatures,

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<v Speaker 4>and for the most part, with the exception of only

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<v Speaker 4>two states, farm workers don't have the same kind of

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<v Speaker 4>protections that regular workers generally in the society have for

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<v Speaker 4>union recognition, for collective bargaining. Only Washington and New York

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<v Speaker 4>at the moment, I believe have the laws that allow

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<v Speaker 4>for elections for farm worker unions, and there is a

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<v Speaker 4>very particular reasons for that being the case. Farm workers

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<v Speaker 4>were excluded from the Wagner Act for having general labor

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<v Speaker 4>rights in the nineteen thirty because precisely it was seen.

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<v Speaker 3>As immigrant labor.

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<v Speaker 4>Yeah, and immigrants were not seen as meriting the same

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<v Speaker 4>rights as white Americans in the same way the domestic

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<v Speaker 4>workers were removed because I was seen at the time

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<v Speaker 4>as black labor.

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<v Speaker 3>So it has its roots and racism.

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<v Speaker 2>And yeah, and that's something that you know, like you

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<v Speaker 2>can tie that exclusion, like there's a straight line between

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<v Speaker 2>that and Japanese and tournaments, which also to a large extent,

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<v Speaker 2>is about land seizure and this sort of like fusion

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<v Speaker 2>of racism, specifically racism in the farming sector with the

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<v Speaker 2>tax and labor rights and with this desire to just

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<v Speaker 2>sort of seize literally the lands and labor from non

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<v Speaker 2>white people.

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<v Speaker 4>Yeah.

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<v Speaker 2>Yeah, so it's a long and bleak history.

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<v Speaker 4>No, absolutely, and I'm sure your audience is well aware

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<v Speaker 4>of a lot of these subject matter. It is a

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<v Speaker 4>bleak history, and it wasn't until groups like the United

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<v Speaker 4>farm Workers in the sixties and the seventies, I think,

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<v Speaker 4>began to create the possibility for something new for the

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<v Speaker 4>Hispanic community. It was United farm Workers that built not

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<v Speaker 4>just a lot of solidarity with other immigrant groups in

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<v Speaker 4>the California area, but they also built a sense of

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<v Speaker 4>pride and identity and belonging for a lot of communities.

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<v Speaker 4>I grew up in Boro Heights, East Los Angeles, says

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<v Speaker 4>such Travis and the Knight farm worker murals are everywhere.

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<v Speaker 4>You know. Me and my friends would often joke as

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<v Speaker 4>seb Jravis is like the Patron Saints. It's Los Angeles,

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<v Speaker 4>even though it's nowhere near Delano.

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<v Speaker 3>And there's a reason for that.

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<v Speaker 4>I think that a lot of us looked up to

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<v Speaker 4>the United farm Workers, We looked up to the farm

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<v Speaker 4>worker Union movement, and we saw in them our heroes,

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<v Speaker 4>our modern day heroes.

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<v Speaker 3>We saw them.

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<v Speaker 4>We saw people who said be proud to be brown.

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<v Speaker 4>You know, there's a courage that comes from that history.

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<v Speaker 4>The union movement that then sprung up in twenty thirteen

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<v Speaker 4>in the Bellingham, Northern Washington area was coming out of

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<v Speaker 4>that milieu. They understood that background, they understood that history,

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<v Speaker 4>but they also understood that there was very little organizing

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<v Speaker 4>in the region. There was a lot of fear in

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<v Speaker 4>the region. It's very difficult to organize farm workers to

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<v Speaker 4>have access to a lot of these areas. You have

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<v Speaker 4>to cross just private property for quite some time before

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<v Speaker 4>you reach the first farm workers, and it becomes very,

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<v Speaker 4>very difficult to have organizing happen.

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<v Speaker 3>And it's intentional that way.

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<v Speaker 4>The rise in farm worker unions that happened in the

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<v Speaker 4>sixties and seventies had a massive plummet by the time

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<v Speaker 4>the beginning in the nineteen two thousands, and so these

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<v Speaker 4>workers had heard these stories, had heard by this legacy,

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<v Speaker 4>but had been essentially delivered with increasing frustration, racist behavior

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<v Speaker 4>by bosses, lower and lower pay, and the use of

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<v Speaker 4>certain types of immigrants to try to scab their jobs.

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<v Speaker 4>It be the capitalist class using one type of worker

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<v Speaker 4>against another type of worker, picking them against each other.

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<v Speaker 4>It's in this context in twenty thirteen that this union

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<v Speaker 4>starts to form, they go public at that time period,

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<v Speaker 4>they call for recognition and they started taking action directly,

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<v Speaker 4>and they organized this years and years long boycott campaign

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<v Speaker 4>to gain recognition, to get the employer to start bargaining.

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<v Speaker 4>And after years and years of this, I court battles

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<v Speaker 4>and the employer trying to lay everyone off and hire

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<v Speaker 4>certain types of newer immigrants coming in to replace all

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<v Speaker 4>of them, putting one worker against another, all these types

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<v Speaker 4>of maneuvers. By twenty seventeen, these workers win a contract,

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<v Speaker 4>and the philosophy of the union since then has been

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<v Speaker 4>not just to grow this union, but also for them

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<v Speaker 4>to be able to stand on their own two feet.

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<v Speaker 4>Their idea is that they are very proud of their

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<v Speaker 4>independent nature of that union. They're not part of, you know,

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<v Speaker 4>the AFL CIO, they're not part of the UNICE farm workers,

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<v Speaker 4>They're not part of any other organization.

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<v Speaker 3>You know.

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<v Speaker 4>When I spoke to some of their leaders last year,

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<v Speaker 4>one of the things that came to mind was they

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<v Speaker 4>brought up a quote from Eugene Debts, the notion of

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<v Speaker 4>like if we were to lead you into the promised land,

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<v Speaker 4>someone else would just lead out. And the notion of

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<v Speaker 4>their union is we have to be able to stand

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<v Speaker 4>on our two feet. We can't rely on anyone else

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<v Speaker 4>because if we, if they promises things today tomorrow, they'll

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<v Speaker 4>hold something over us. And so the notion that farm

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<v Speaker 4>workers lead this movement and leave this union is an

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<v Speaker 4>incredibly powerful statement of what working class people can do.

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<v Speaker 4>The kinds of workers that everyone else kind of looks at.

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<v Speaker 3>They could never do it.

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<v Speaker 4>These you know, these workers could never handle this kind

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<v Speaker 4>of level of struggle and couldn't do this kind of

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<v Speaker 4>organization have built one of the most powerful inde kind

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<v Speaker 4>of farm worker unions in the West Coast. Lelo Alfredo Lelo,

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<v Speaker 4>was a founding member of this union. He was a

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<v Speaker 4>farm worker studying at the age of twelve, and since

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<v Speaker 4>then devote his entire life organizing to helping workers, to

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<v Speaker 4>being the kind of person who commits himself to the

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<v Speaker 4>work of making the world a better place than you

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<v Speaker 4>found it. You know, at twenty five, he is significantly

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<v Speaker 4>younger than me. And when I think of people who

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<v Speaker 4>I look up to, who I think of, Wow, when

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<v Speaker 4>I grew up, I want to be stione like that,

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<v Speaker 4>I think.

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<v Speaker 3>Of Leloe little many of times over the years.

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<v Speaker 4>He's a very soft spoken, very thoughtful type of person.

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<v Speaker 4>And yeah, I think that the labor movement owes him

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<v Speaker 4>a bit of a debt. Now it is time that

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<v Speaker 4>we as a whole stand up for him.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah, we are going to go to ads regrettably, and

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<v Speaker 2>then when we come back, we are going to start

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<v Speaker 2>talking I think a bit more about the repression we

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<v Speaker 2>are back. So obviously, then this is this is a

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<v Speaker 2>part of the story that you've been telling, the sort

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<v Speaker 2>the sort of capitalist class out in Bellingham, and you know,

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<v Speaker 2>the sort of I mean, this has been true of

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<v Speaker 2>the broader capitalist class since it's kind of organizing starting

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<v Speaker 2>like has been trying to break these unions this entire time.

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<v Speaker 2>You know, that has been a major focus of everything

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<v Speaker 2>that they've been doing. And you know, what we're seeing

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<v Speaker 2>right now seems like a massive sort of escalation in

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<v Speaker 2>the degree of for So, yeah, can we talk about

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<v Speaker 2>the recent black bagging Alilo and yeah, and sort of

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<v Speaker 2>what happens and where we go from there.

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<v Speaker 4>Yeah, the weaponization of the state to go after immigrants

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<v Speaker 4>and go after activists is I'm sure your audience is

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<v Speaker 4>well known, is nothing new, and it knows party affiliation,

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<v Speaker 4>the Democratic administrations have been doing this to immigrant communities,

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<v Speaker 4>and I've been using it to silence political activists. The

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<v Speaker 4>Chump administration, however, is now doing this on a level

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<v Speaker 4>that is at least to a lot of us unheard

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<v Speaker 4>of in the modern day, which is to go after

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<v Speaker 4>specific union leaders in the labor movement, to go after

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<v Speaker 4>civil rights leaders. You've seen this happen also when it

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<v Speaker 4>comes to Palasini rights activists around the country. The idea

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<v Speaker 4>is pretty simple, to silence the loudest voices, to cut

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<v Speaker 4>to leadership from the movement.

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<v Speaker 3>On March twenty fifth, Alfredo Lelo Barres.

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<v Speaker 4>Waspping off his girlfriend at a nearby farm for work

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<v Speaker 4>and was accosted by ICE agents as he was exercising

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<v Speaker 4>his rights or what he thought his rights were at

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<v Speaker 4>the time because of the regime. Who knows what your

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<v Speaker 4>rights are. They broke his window, they dragged him out.

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<v Speaker 3>Of his car.

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<v Speaker 4>You know, this was obviously a very traumatic incident, but

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<v Speaker 4>also it was a real shock to the union to

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<v Speaker 4>see to see the community group that works with the

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<v Speaker 4>union and to the local Hispanic community in the area.

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<v Speaker 4>Within hours of that, workers organizers community went to move

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<v Speaker 4>to try to carry a response. Knowing that time was

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<v Speaker 4>of the essence. He was then taken to a local

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<v Speaker 4>Heights facility. He's now since been moved to a detention

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<v Speaker 4>center in Tacoma, Washington. A large rally of hundreds took

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<v Speaker 4>place calling for his immediate release. What we know now

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<v Speaker 4>seemingly is that at the very last minute apologies, I

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<v Speaker 4>forget the exact day, but it was within a couple

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<v Speaker 4>of days of the kidnapping, Lelo was pulled off. He

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<v Speaker 4>has an automatic stay of deportation in place at this point,

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<v Speaker 4>no longer has any legal authority to remove Lelo. If

0:12:17.120 --> 0:12:19.360
<v Speaker 4>this came at the last minute, he was in line

0:12:19.440 --> 0:12:21.600
<v Speaker 4>for deportation and was removed at the.

0:12:21.640 --> 0:12:22.440
<v Speaker 3>Very last minute.

0:12:22.520 --> 0:12:26.840
<v Speaker 4>However, while this is good news, this is not good

0:12:26.920 --> 0:12:31.400
<v Speaker 4>for someone's personal health and well being. These are massively

0:12:31.440 --> 0:12:36.520
<v Speaker 4>cramped facilities, underfunded facilities. You know, there's horror stories around

0:12:36.520 --> 0:12:39.480
<v Speaker 4>the country of the conditions in some of these places.

0:12:39.520 --> 0:12:43.720
<v Speaker 4>Every day that Lelo is stuck behind these prison walls

0:12:44.280 --> 0:12:46.400
<v Speaker 4>is an injustice to our movement.

0:12:46.559 --> 0:12:49.720
<v Speaker 2>Yeah, yeah, I think. The thing it immediately reminds me

0:12:49.840 --> 0:12:53.520
<v Speaker 2>of is the story of Thomas Paine, who was like

0:12:53.640 --> 0:12:57.520
<v Speaker 2>slated to be executed in the French Revolution and they didn't.

0:12:57.520 --> 0:12:59.439
<v Speaker 2>They didn't execute him because his door was opened, so

0:12:59.440 --> 0:13:01.079
<v Speaker 2>they didn't see the slash line on the cell that

0:13:01.080 --> 0:13:02.920
<v Speaker 2>I was supposed to execute him. And then like the

0:13:02.960 --> 0:13:05.840
<v Speaker 2>next day, the rate of terror ended with the coup

0:13:05.840 --> 0:13:07.880
<v Speaker 2>against the Jacobins. There rids me a lot of that,

0:13:08.559 --> 0:13:11.040
<v Speaker 2>but you know, but on the other hand, here's the thing.

0:13:11.240 --> 0:13:13.680
<v Speaker 2>We have gotten the stay of the deportation, but we

0:13:13.760 --> 0:13:16.040
<v Speaker 2>have not we have not brought down the rate of

0:13:16.120 --> 0:13:16.720
<v Speaker 2>terror yet.

0:13:16.960 --> 0:13:20.640
<v Speaker 3>So yeah, and I would hope it has the way

0:13:20.760 --> 0:13:21.760
<v Speaker 3>four more years for that one.

0:13:21.840 --> 0:13:25.600
<v Speaker 2>Yeah, good lord, good lord, Yeah, yeah, yeah. Yeah. So

0:13:25.679 --> 0:13:28.000
<v Speaker 2>let's let's talk a bit about So. I mean, obviously,

0:13:28.760 --> 0:13:30.640
<v Speaker 2>you know what we're seeing here and this this is

0:13:30.679 --> 0:13:32.840
<v Speaker 2>you know, the connection that you made is we're seeing

0:13:32.920 --> 0:13:36.200
<v Speaker 2>just on a sort of broad scale, the use of

0:13:36.240 --> 0:13:38.240
<v Speaker 2>the state and of the sort of black bagging and

0:13:38.320 --> 0:13:41.760
<v Speaker 2>of these deportations as a way to target organizers from

0:13:41.760 --> 0:13:46.079
<v Speaker 2>Palestine to label organizers. That's only going to expand as

0:13:46.120 --> 0:13:49.640
<v Speaker 2>this goes on. And I think something critical about you know,

0:13:49.800 --> 0:13:51.640
<v Speaker 2>one of the first things you were saying here about

0:13:51.880 --> 0:13:54.040
<v Speaker 2>the fact that they're targeting sort of the loudest voices

0:13:54.080 --> 0:13:56.320
<v Speaker 2>in the community. And I think a big part of

0:13:56.360 --> 0:13:59.720
<v Speaker 2>this is that they know that their position isn't as

0:13:59.720 --> 0:14:02.200
<v Speaker 2>strong as they're making it out to be. Right, Like

0:14:02.280 --> 0:14:06.079
<v Speaker 2>they have just detonated a nuke across the entire economy.

0:14:06.480 --> 0:14:09.880
<v Speaker 2>They are systemically going through and individually fucking over every

0:14:09.880 --> 0:14:11.920
<v Speaker 2>single group of people who are supposed to be their base.

0:14:12.760 --> 0:14:15.680
<v Speaker 2>And I think part of what they're doing is they're

0:14:15.720 --> 0:14:19.840
<v Speaker 2>trying to spread sort of raw terror and spread fear

0:14:20.160 --> 0:14:22.560
<v Speaker 2>and you know, and and attack the critical infrastructure of

0:14:22.640 --> 0:14:26.560
<v Speaker 2>organizing because they want to make it look like resisting

0:14:26.560 --> 0:14:31.560
<v Speaker 2>them as impossible, and that's just not true. They can be.

0:14:32.120 --> 0:14:32.920
<v Speaker 3>Yeah, absolutely.

0:14:32.960 --> 0:14:37.520
<v Speaker 4>I think that oftentimes, particularly fascistic power wants and needs

0:14:37.520 --> 0:14:41.680
<v Speaker 4>to present itself as inevitable, as overwhelming, and impossible to defeat,

0:14:42.600 --> 0:14:46.200
<v Speaker 4>in part because it's meant to hide the ultimate weakness

0:14:46.200 --> 0:14:47.480
<v Speaker 4>of some of these powers.

0:14:47.600 --> 0:14:47.920
<v Speaker 3>Yeah.

0:14:48.040 --> 0:14:52.000
<v Speaker 4>The actual power that these farm workers showed against the

0:14:52.040 --> 0:14:55.040
<v Speaker 4>Sukuma farms when they went on strike and boycotted for

0:14:55.160 --> 0:14:57.840
<v Speaker 4>years and years and years out in the fields, talking

0:14:57.880 --> 0:14:59.960
<v Speaker 4>to workers for years and years and years, it showed.

0:15:00.000 --> 0:15:02.160
<v Speaker 4>But no matter how powerful some of these companies are,

0:15:02.240 --> 0:15:05.040
<v Speaker 4>some of the CEOs are that the power of workers

0:15:05.080 --> 0:15:09.080
<v Speaker 4>overwhelms and the power solidarity overwhelms and they know that

0:15:09.520 --> 0:15:12.480
<v Speaker 4>going after leadership, going after some of the most some

0:15:12.520 --> 0:15:16.000
<v Speaker 4>of the bravest people in our movement is a way

0:15:16.080 --> 0:15:18.840
<v Speaker 4>of trying to hit the movement at the knees and trying.

0:15:18.560 --> 0:15:21.239
<v Speaker 3>To convince folks that struggle list is impossible.

0:15:21.720 --> 0:15:24.000
<v Speaker 4>But I think it is important to remember that what

0:15:24.040 --> 0:15:27.840
<v Speaker 4>we're doing, the struggle now, the response. This is how

0:15:27.880 --> 0:15:31.359
<v Speaker 4>we show the population the world, you know, our communities,

0:15:31.720 --> 0:15:35.880
<v Speaker 4>that they are not inevitable, it is not insurmountable and

0:15:35.920 --> 0:15:38.800
<v Speaker 4>so and by taking action responding to the kinds of

0:15:38.760 --> 0:15:43.280
<v Speaker 4>specistic behaviors of the state, we show how feeble the

0:15:43.360 --> 0:15:45.920
<v Speaker 4>state can be at times, even when it seems it's

0:15:45.920 --> 0:15:47.120
<v Speaker 4>most treacherous and awful.

0:15:47.360 --> 0:15:50.120
<v Speaker 2>Yeah, And I think a lot of times when we

0:15:50.400 --> 0:15:53.400
<v Speaker 2>win fights, it can be very very hard to actually

0:15:53.400 --> 0:15:56.400
<v Speaker 2>see our victory because we don't see the world that

0:15:56.440 --> 0:15:59.000
<v Speaker 2>could have been if we didn't fight. And that's the

0:15:59.040 --> 0:16:01.240
<v Speaker 2>thing I think about what the administration we're in, the

0:16:01.240 --> 0:16:03.640
<v Speaker 2>first Shomp administration, they absolutely wanted to be doing this

0:16:03.720 --> 0:16:06.200
<v Speaker 2>kind of shit, and they were able to do a

0:16:06.240 --> 0:16:09.160
<v Speaker 2>lot of terrible stuff, but they weren't able to sort

0:16:09.160 --> 0:16:11.720
<v Speaker 2>of go this far because of the kind of mass

0:16:11.760 --> 0:16:14.960
<v Speaker 2>mobilizations that shut down a lot of the kinds of

0:16:15.000 --> 0:16:17.880
<v Speaker 2>things that they wanted to do. And I think that's

0:16:17.880 --> 0:16:20.480
<v Speaker 2>a kind of victory that is hard to kind of

0:16:20.560 --> 0:16:24.120
<v Speaker 2>like process because all all we see is, you know,

0:16:24.160 --> 0:16:27.240
<v Speaker 2>the suffering that did happen, and we can never see

0:16:28.280 --> 0:16:32.120
<v Speaker 2>an image of like all of the people you know,

0:16:32.120 --> 0:16:36.400
<v Speaker 2>who got to continue living their lives because we stop them,

0:16:36.840 --> 0:16:38.840
<v Speaker 2>And that I think is another sort of powerful tool here.

0:16:38.920 --> 0:16:43.480
<v Speaker 2>But also we do have an opportunity to make sure

0:16:43.760 --> 0:16:46.000
<v Speaker 2>that we can beat them right here and right now

0:16:46.080 --> 0:16:48.000
<v Speaker 2>in a way that's very, very public and visible.

0:16:48.160 --> 0:16:50.520
<v Speaker 4>And that's a question mark about that in my mind,

0:16:50.840 --> 0:16:54.080
<v Speaker 4>because you know, my entire adult life, I've heard stories

0:16:54.200 --> 0:16:57.240
<v Speaker 4>of the state repression against union organizers in the twenties

0:16:57.240 --> 0:16:59.400
<v Speaker 4>and the thirties and the forties. You hear the stories,

0:16:59.440 --> 0:17:03.920
<v Speaker 4>if you're in argier about all the violederas and how

0:17:03.960 --> 0:17:06.439
<v Speaker 4>hard it was in the past, and we forget that

0:17:06.520 --> 0:17:09.359
<v Speaker 4>a lot of that does continue on is just not

0:17:09.720 --> 0:17:12.400
<v Speaker 4>where you would imagine it where a lot of American

0:17:12.520 --> 0:17:15.640
<v Speaker 4>workers imagine it, and so they don't see it in

0:17:15.680 --> 0:17:18.080
<v Speaker 4>their shops and their factors, in their unions.

0:17:18.560 --> 0:17:22.080
<v Speaker 3>But this right here is an attack on the labor movement.

0:17:22.359 --> 0:17:26.840
<v Speaker 4>Had this been the head of you know, the Electricians Union,

0:17:26.920 --> 0:17:30.000
<v Speaker 4>the head of the SCIU. Had this been an attack

0:17:30.160 --> 0:17:32.040
<v Speaker 4>on what a lot of Americas wol view as the

0:17:32.080 --> 0:17:34.480
<v Speaker 4>mainstream labor movement, this would be headlines.

0:17:34.920 --> 0:17:38.320
<v Speaker 3>The fact that it isn't shows and that it has been.

0:17:38.160 --> 0:17:40.919
<v Speaker 4>So much work to try to get attention to a

0:17:41.040 --> 0:17:43.480
<v Speaker 4>union leader being picked up and kidnapped by the state

0:17:44.320 --> 0:17:47.760
<v Speaker 4>should be you know, a blaring red light on the

0:17:47.840 --> 0:17:50.919
<v Speaker 4>labor movement to take action immediately. I hope that what

0:17:50.960 --> 0:17:53.720
<v Speaker 4>we're doing is the first steps to that, because you know,

0:17:53.880 --> 0:17:55.359
<v Speaker 4>this is one of those moments if you know, they

0:17:55.400 --> 0:17:57.520
<v Speaker 4>went after the trade unions unionists and I was not

0:17:57.560 --> 0:17:58.760
<v Speaker 4>a trade unionist.

0:17:58.359 --> 0:18:01.520
<v Speaker 3>Well, going after the farm work. I am not a

0:18:01.560 --> 0:18:02.199
<v Speaker 3>farm worker.

0:18:02.640 --> 0:18:05.800
<v Speaker 4>It isn't common upon us morally to stand up one

0:18:05.800 --> 0:18:06.880
<v Speaker 4>another at this point in time.

0:18:07.320 --> 0:18:10.040
<v Speaker 2>Yeah, And I think there's been a real kind of

0:18:11.080 --> 0:18:14.479
<v Speaker 2>real cowardice and a real sort of appeasement of power,

0:18:14.720 --> 0:18:16.560
<v Speaker 2>and a real sort of demonstration of where a lot

0:18:16.560 --> 0:18:19.440
<v Speaker 2>of these union's politics are. I mean, we saw the

0:18:19.480 --> 0:18:22.439
<v Speaker 2>way that the Teamsters like leadership just I mean just

0:18:22.720 --> 0:18:24.199
<v Speaker 2>you know, openly went to speak at the R and

0:18:24.240 --> 0:18:28.640
<v Speaker 2>C right. We've been seeing the UAW, which traditionally has

0:18:28.720 --> 0:18:32.679
<v Speaker 2>had better like immigration politics in the last few years

0:18:32.840 --> 0:18:34.960
<v Speaker 2>than a lot of these other sort of mainstream unions,

0:18:34.960 --> 0:18:36.399
<v Speaker 2>but it's also been sort of going to bat for

0:18:36.480 --> 0:18:40.000
<v Speaker 2>Trump's tariff, Like I've been calling you the turf tariffs

0:18:40.080 --> 0:18:42.480
<v Speaker 2>tariffs because of their wages of transphobia. But you know,

0:18:42.520 --> 0:18:44.600
<v Speaker 2>they've been going to bat for like the turf tariffs, right,

0:18:45.119 --> 0:18:47.920
<v Speaker 2>And that I think is like part of why they've

0:18:47.960 --> 0:18:50.760
<v Speaker 2>been sort of unable to like respond to this moment

0:18:50.760 --> 0:18:52.600
<v Speaker 2>and why they've been unable to respond to the past

0:18:52.640 --> 0:18:55.840
<v Speaker 2>fucking fifty years of moments, which is that like, if

0:18:55.880 --> 0:18:58.159
<v Speaker 2>you're sort of like labor politics is rooted in this

0:18:58.280 --> 0:19:01.679
<v Speaker 2>sort of like American now nationalist like American jobs for

0:19:01.680 --> 0:19:04.960
<v Speaker 2>American workers stuff, right, and it's not actually based in

0:19:05.200 --> 0:19:08.040
<v Speaker 2>the power of workers and the power of workers everywhere,

0:19:08.400 --> 0:19:11.600
<v Speaker 2>then you're going to lose. It's not just sort of

0:19:11.640 --> 0:19:14.480
<v Speaker 2>reactionary politics, so so it is it's also bad politics,

0:19:14.520 --> 0:19:15.760
<v Speaker 2>and we're seeing it right now.

0:19:16.200 --> 0:19:18.440
<v Speaker 4>Yeah, And I think that the history of the labor

0:19:18.440 --> 0:19:20.360
<v Speaker 4>movement has been an interesting one in my adult life

0:19:20.359 --> 0:19:22.119
<v Speaker 4>because you know, I'm.

0:19:22.000 --> 0:19:23.120
<v Speaker 3>As pro liber as they come.

0:19:23.320 --> 0:19:25.160
<v Speaker 4>However, the history of the labor movement in the modern

0:19:25.240 --> 0:19:28.000
<v Speaker 4>day has been a fascinating one. It is one that

0:19:28.400 --> 0:19:31.200
<v Speaker 4>when it came to large strikes, with that it's nadier

0:19:31.440 --> 0:19:34.600
<v Speaker 4>At the mid and late two thousands, I think at

0:19:34.600 --> 0:19:36.880
<v Speaker 4>one point it was just over a dozen strikes over

0:19:36.920 --> 0:19:40.040
<v Speaker 4>two thousand workers. And you compare that to the high

0:19:40.080 --> 0:19:41.840
<v Speaker 4>of the labor movement in the forties and the fifties

0:19:42.000 --> 0:19:43.960
<v Speaker 4>when it was in the hundreds, and you've had strike

0:19:44.000 --> 0:19:46.240
<v Speaker 4>actions all the time, and that is what built so

0:19:46.400 --> 0:19:48.879
<v Speaker 4>much of what we call middle class for some and

0:19:48.960 --> 0:19:51.240
<v Speaker 4>it was this really historic moment at the time, and

0:19:51.280 --> 0:19:53.359
<v Speaker 4>we're in a historic moment now where I think the

0:19:53.440 --> 0:19:57.320
<v Speaker 4>labor movement for so long from that point has been trying.

0:19:57.480 --> 0:19:59.439
<v Speaker 4>Workers in the rank and file have been trying to

0:20:00.080 --> 0:20:03.119
<v Speaker 4>kind of reshape the labor movement in the thoughts and

0:20:03.160 --> 0:20:06.320
<v Speaker 4>the ideas of the new but it comes with its

0:20:06.320 --> 0:20:10.560
<v Speaker 4>own regressive setbacks, and it comes with its own shortcomings

0:20:10.560 --> 0:20:13.680
<v Speaker 4>of leadership. You know, the teams to is making statements

0:20:13.720 --> 0:20:18.359
<v Speaker 4>around immigration rights was a very unfortunate thing to be

0:20:18.440 --> 0:20:21.040
<v Speaker 4>said in the modern day. In the modern context, I

0:20:21.080 --> 0:20:25.760
<v Speaker 4>think that you know, other unions seemingly looking to you know,

0:20:26.440 --> 0:20:29.600
<v Speaker 4>circle the wagons rather than take the risks that need

0:20:29.640 --> 0:20:34.280
<v Speaker 4>to happen in this current time. Has really shown a

0:20:34.400 --> 0:20:37.399
<v Speaker 4>lack of imagination from some of the mainstream unions. And

0:20:37.600 --> 0:20:39.840
<v Speaker 4>the thing is, I hope for the best for them.

0:20:39.920 --> 0:20:41.800
<v Speaker 4>I want them to succeed and I want them to

0:20:41.840 --> 0:20:44.040
<v Speaker 4>get better because the world is a better place for

0:20:44.200 --> 0:20:47.960
<v Speaker 4>having these larger unions. However, if the independent movements, the

0:20:48.000 --> 0:20:51.840
<v Speaker 4>independent unions like Familias who need this po Thesia, like

0:20:51.880 --> 0:20:54.520
<v Speaker 4>these other unions in the region, that can be the

0:20:54.640 --> 0:20:56.919
<v Speaker 4>kind of canary in the coal mine, the kind of

0:20:57.200 --> 0:21:00.720
<v Speaker 4>labs of experimentation that can be the first people out

0:21:00.800 --> 0:21:04.199
<v Speaker 4>to do some of the most radical and interesting and

0:21:04.359 --> 0:21:07.040
<v Speaker 4>worker centric type of movement building and messaging.

0:21:07.640 --> 0:21:09.960
<v Speaker 3>Like I think there is the reason why.

0:21:09.760 --> 0:21:11.720
<v Speaker 4>It was the coalition of independent unions here in the

0:21:11.760 --> 0:21:14.879
<v Speaker 4>Pacific Northwest that came up with the notion of having

0:21:15.000 --> 0:21:18.960
<v Speaker 4>transity of solidarity, this idea of patterning contracts together to

0:21:19.040 --> 0:21:23.760
<v Speaker 4>have inclusive and protections for trans workers and having that

0:21:23.800 --> 0:21:26.680
<v Speaker 4>be a thing that unions take up together. I think

0:21:26.720 --> 0:21:31.080
<v Speaker 4>that it's incredibly notable that it's group's life for means

0:21:31.080 --> 0:21:34.680
<v Speaker 4>we need this that carry out this long years long

0:21:34.720 --> 0:21:38.320
<v Speaker 4>boycott and created a model by which other workers in

0:21:38.359 --> 0:21:41.359
<v Speaker 4>the region can not just organize themselves, but organize themselves

0:21:41.400 --> 0:21:45.040
<v Speaker 4>on a low cost, member led democratic model. I think

0:21:45.520 --> 0:21:49.639
<v Speaker 4>it's important to see that sometimes the large unions have

0:21:49.720 --> 0:21:52.320
<v Speaker 4>to start looking at some of the radical pragmatism that

0:21:52.359 --> 0:21:55.760
<v Speaker 4>comes from the necessities of these smaller independent campaigns.

0:21:56.280 --> 0:21:58.119
<v Speaker 2>Yeah, and I mean before we go to ads, I

0:21:58.119 --> 0:21:59.520
<v Speaker 2>think the last thing I want to say there is, like,

0:21:59.520 --> 0:22:01.399
<v Speaker 2>you know, the the other option they have is to

0:22:01.400 --> 0:22:03.080
<v Speaker 2>do the option of what the unions didn't during the

0:22:03.160 --> 0:22:05.480
<v Speaker 2>rise of the Nazis, which is like dreaming the rise

0:22:05.520 --> 0:22:07.680
<v Speaker 2>of the Nazis. The unions fell online, right, they fell

0:22:07.680 --> 0:22:09.240
<v Speaker 2>in line because they were scared and they thought that

0:22:09.240 --> 0:22:11.959
<v Speaker 2>they could fucking win benefits from it. And you know,

0:22:12.160 --> 0:22:15.120
<v Speaker 2>it saved some of them, like they were a few

0:22:15.160 --> 0:22:18.880
<v Speaker 2>of those people like just became Nazis, but the rest

0:22:18.880 --> 0:22:22.720
<v Speaker 2>of them got fucking liquidated. Anyways, So those are your options, right,

0:22:22.800 --> 0:22:25.720
<v Speaker 2>You either stand and fight now with the independent unions,

0:22:26.200 --> 0:22:29.480
<v Speaker 2>or you become part of the regime and eventually get liquidated.

0:22:29.480 --> 0:22:32.080
<v Speaker 2>When you know, Trump in like fucking two and a

0:22:32.119 --> 0:22:34.760
<v Speaker 2>half years science executive order that says unions are illegal

0:22:34.840 --> 0:22:35.280
<v Speaker 2>or whatever.

0:22:35.640 --> 0:22:37.359
<v Speaker 3>Yeah, and what does that do at the end of

0:22:37.400 --> 0:22:39.280
<v Speaker 3>the day, even if it stays, even if you're the

0:22:39.320 --> 0:22:42.720
<v Speaker 3>head of some of these larger unions. And by working

0:22:42.720 --> 0:22:47.440
<v Speaker 3>with the administrative, the administration today, by selling your soul,

0:22:47.520 --> 0:22:51.160
<v Speaker 3>by selling the movement out, you give up the moral

0:22:51.240 --> 0:22:54.560
<v Speaker 3>high ground of our movement, of our working class democratic movement.

0:22:54.960 --> 0:22:58.520
<v Speaker 4>Yeah, you give it up for another generation. Then when workers,

0:22:58.520 --> 0:23:00.840
<v Speaker 4>when people like myself growing up looking at images of

0:23:00.880 --> 0:23:04.479
<v Speaker 4>the United farm Workers, there are similar I presume there

0:23:04.480 --> 0:23:07.080
<v Speaker 4>are similar people in the United States growing up who

0:23:07.119 --> 0:23:09.600
<v Speaker 4>look that way up to the United Lado Workers, look

0:23:09.640 --> 0:23:12.080
<v Speaker 4>that way up to the Teachers Union. What happens to

0:23:12.119 --> 0:23:14.440
<v Speaker 4>those children, to those kids, those young people who want

0:23:14.520 --> 0:23:17.000
<v Speaker 4>to be the next the next leadership, the next era

0:23:17.080 --> 0:23:20.240
<v Speaker 4>of the labor movement, they will not look at us as.

0:23:20.119 --> 0:23:22.280
<v Speaker 3>Having the moral high ground. We give that up. We

0:23:22.400 --> 0:23:25.439
<v Speaker 3>give our role in history, our moral role in history

0:23:25.480 --> 0:23:27.680
<v Speaker 3>to fight for the working class when we do things

0:23:27.720 --> 0:23:27.960
<v Speaker 3>like this.

0:23:28.320 --> 0:23:30.480
<v Speaker 2>Yeah, and what you become and set is just another

0:23:30.520 --> 0:23:32.399
<v Speaker 2>extension of the state. You become like one of like

0:23:32.440 --> 0:23:36.320
<v Speaker 2>the national syndicates and like Franco of Spain. And what

0:23:36.400 --> 0:23:38.240
<v Speaker 2>and what that does to you is people people don't

0:23:38.240 --> 0:23:41.760
<v Speaker 2>look at you in a generation as a labor movement,

0:23:41.800 --> 0:23:43.560
<v Speaker 2>they look at you as just another arm of a

0:23:43.600 --> 0:23:46.640
<v Speaker 2>fascist regime. And it doesn't have to be like that.

0:23:46.720 --> 0:23:47.479
<v Speaker 2>It really doesn't.

0:23:47.640 --> 0:23:49.159
<v Speaker 3>But yeah, no, it does not.

0:23:49.560 --> 0:23:51.399
<v Speaker 4>I took no pleasure in saying this, you know, I

0:23:51.440 --> 0:23:54.199
<v Speaker 4>take no pleasure in saying this. But it's an unfortunate reality.

0:23:54.240 --> 0:23:57.560
<v Speaker 4>And hopefully the turnaround can come from anywhere. It can

0:23:57.600 --> 0:24:00.720
<v Speaker 4>come from from unexpected places, and I hope there is one,

0:24:01.000 --> 0:24:01.880
<v Speaker 4>and things like.

0:24:01.920 --> 0:24:05.480
<v Speaker 3>Solidarity for Lelo. I hope it'd be a small link in.

0:24:05.480 --> 0:24:07.439
<v Speaker 4>The chain that moves the pensulum right back into the

0:24:07.440 --> 0:24:11.240
<v Speaker 4>direction of an ethical and moral superiority that comes with

0:24:11.359 --> 0:24:12.639
<v Speaker 4>fighting for working class folks.

0:24:13.080 --> 0:24:15.040
<v Speaker 2>Yeah, we're going to take an ad break, and when

0:24:15.080 --> 0:24:17.000
<v Speaker 2>we come back, we're going to talk about what we

0:24:17.080 --> 0:24:20.520
<v Speaker 2>can do for Lilo. Right now, as as you are

0:24:20.560 --> 0:24:35.040
<v Speaker 2>listening to this, we are back. So let's talk about

0:24:35.119 --> 0:24:37.879
<v Speaker 2>both the operation I mean, just immediately, the plans to

0:24:37.960 --> 0:24:40.800
<v Speaker 2>sort of put pressure to free Lilo, and also what

0:24:40.920 --> 0:24:43.240
<v Speaker 2>then I guess we'll get into, sort of more broadly,

0:24:43.280 --> 0:24:44.840
<v Speaker 2>the kinds of fighting that we need to be doing

0:24:44.840 --> 0:24:45.639
<v Speaker 2>in order to resist this.

0:24:46.520 --> 0:24:49.520
<v Speaker 3>Sounds good, So, like I mentioned earlier, and you need.

0:24:49.560 --> 0:24:53.359
<v Speaker 4>An aftermath of lelo is kidnapping by ice, workers in

0:24:53.400 --> 0:24:58.760
<v Speaker 4>the region began organizing and unions came together and support

0:24:58.800 --> 0:25:01.680
<v Speaker 4>a Lelo and help a rally in front of the

0:25:01.800 --> 0:25:05.480
<v Speaker 4>tention center in Tacoma. Now, what we're trying to do

0:25:05.720 --> 0:25:09.200
<v Speaker 4>is trying to spread the word further. There are other communities,

0:25:09.280 --> 0:25:12.880
<v Speaker 4>particularly here on the West coast, that can't stand solidarity,

0:25:13.280 --> 0:25:16.000
<v Speaker 4>that should stand in solidarity. And when we heard this

0:25:16.080 --> 0:25:19.320
<v Speaker 4>needs to go down, activists within the CiU ask themselves

0:25:19.680 --> 0:25:22.520
<v Speaker 4>we can't stand idly by while a leader in our

0:25:22.560 --> 0:25:25.640
<v Speaker 4>movement is kidnapped by the state. We need to take action,

0:25:26.520 --> 0:25:28.840
<v Speaker 4>and so we did. And the point was to move

0:25:28.880 --> 0:25:31.960
<v Speaker 4>as quickly as possible to try to build a larger

0:25:32.080 --> 0:25:36.720
<v Speaker 4>voice for Lelo while he is in detention. So there

0:25:36.800 --> 0:25:39.520
<v Speaker 4>is a good number of activists here in the Portland area.

0:25:39.680 --> 0:25:42.520
<v Speaker 4>We can be of service to the farm Workers Union.

0:25:42.760 --> 0:25:46.040
<v Speaker 4>You know, we have a strong core of independent unions

0:25:46.040 --> 0:25:48.399
<v Speaker 4>here in the Pacific Northwest, particularly in the Portland area.

0:25:49.359 --> 0:25:51.639
<v Speaker 4>We can do what other unions are hesitant to do,

0:25:51.680 --> 0:25:54.240
<v Speaker 4>which is take action immediately. It stands firmly with our

0:25:54.359 --> 0:25:58.480
<v Speaker 4>brothers and sisters. Are monos up in northern Washington. So

0:25:58.720 --> 0:26:02.440
<v Speaker 4>what's happening is the call from the union is workers individually,

0:26:02.480 --> 0:26:05.280
<v Speaker 4>for people individually to call into the Attorney General in

0:26:05.400 --> 0:26:09.760
<v Speaker 4>Washington State and call to the release of Lelo, also

0:26:09.800 --> 0:26:12.400
<v Speaker 4>calling the new governor up in Washington State to call

0:26:12.440 --> 0:26:15.359
<v Speaker 4>for the release, bring a wider attention, making me known

0:26:15.400 --> 0:26:18.440
<v Speaker 4>that this person is someone who is important to the community,

0:26:18.840 --> 0:26:22.120
<v Speaker 4>cannot be expirited away to another country where they are

0:26:22.240 --> 0:26:23.280
<v Speaker 4>not from, where.

0:26:23.080 --> 0:26:26.159
<v Speaker 3>That is not their home, and taken away from their family,

0:26:26.240 --> 0:26:28.080
<v Speaker 3>the community and from the good work that they do.

0:26:29.000 --> 0:26:30.960
<v Speaker 4>And the other thing that we're trying to do is

0:26:30.960 --> 0:26:34.960
<v Speaker 4>we're trying to get local officials to also use their

0:26:35.040 --> 0:26:40.359
<v Speaker 4>voice to maximize the pressure to give more attention to

0:26:40.400 --> 0:26:41.199
<v Speaker 4>this issue.

0:26:41.520 --> 0:26:43.360
<v Speaker 3>So that's the call so far.

0:26:43.880 --> 0:26:46.480
<v Speaker 4>This rally that we're having in front of city Hall

0:26:47.000 --> 0:26:51.920
<v Speaker 4>on Saturday, April twelfth at two pm is the beginning

0:26:51.960 --> 0:26:54.800
<v Speaker 4>of what we hope is a larger campaign that will

0:26:54.840 --> 0:26:58.240
<v Speaker 4>not end until Lelo is free and until these raids

0:26:58.280 --> 0:27:01.879
<v Speaker 4>stop attacking the labor movement in the Pacific Northwest. You know,

0:27:02.400 --> 0:27:05.160
<v Speaker 4>just because we in Portland, you know, are not farm workers,

0:27:05.280 --> 0:27:06.560
<v Speaker 4>because we don't work with farm workers.

0:27:06.600 --> 0:27:09.320
<v Speaker 3>Because a lot of the workers who who work here

0:27:09.800 --> 0:27:11.520
<v Speaker 3>had maybe never met a farm worker.

0:27:11.920 --> 0:27:14.119
<v Speaker 4>It does not mean that we should not stand shoulder

0:27:14.119 --> 0:27:16.920
<v Speaker 4>and shoulder and arm and arm and support the farm

0:27:16.960 --> 0:27:19.320
<v Speaker 4>workers Union up in northern Washington to the hilt. And

0:27:19.400 --> 0:27:21.360
<v Speaker 4>this begins this fight of building that kind of level

0:27:21.359 --> 0:27:24.480
<v Speaker 4>of solidarity. It begins by showing up for them doing

0:27:24.480 --> 0:27:26.159
<v Speaker 4>what they can do right now. They don't have the

0:27:26.200 --> 0:27:29.119
<v Speaker 4>resources to go stay by stay in city by city

0:27:29.320 --> 0:27:31.159
<v Speaker 4>to bring its tension and awareness to one of their

0:27:31.240 --> 0:27:34.000
<v Speaker 4>leaders being attacked. But we can do it, and if

0:27:34.000 --> 0:27:35.439
<v Speaker 4>we can do it, we should do it. It's a

0:27:35.520 --> 0:27:37.520
<v Speaker 4>moral imperative that little be free.

0:27:37.800 --> 0:27:40.320
<v Speaker 2>Yeah, And so I mean statistically there are a lot

0:27:40.359 --> 0:27:42.359
<v Speaker 2>of you in Portland listening to the show, but statistically

0:27:42.400 --> 0:27:44.800
<v Speaker 2>most of you are not in Portland. Are there are

0:27:44.800 --> 0:27:46.320
<v Speaker 2>there things that people in the rest of the country,

0:27:46.359 --> 0:27:47.919
<v Speaker 2>and I guess the rest of the world. I know,

0:27:47.960 --> 0:27:52.600
<v Speaker 2>I know there's so Sally statistically don't live in the US. Yeah.

0:27:52.640 --> 0:27:54.239
<v Speaker 2>Are are there things that people in other places can

0:27:54.280 --> 0:27:57.280
<v Speaker 2>do to put pressure specifically for Alala, but also just

0:27:57.480 --> 0:28:00.520
<v Speaker 2>can do in their own communities to you know, I

0:28:00.560 --> 0:28:02.399
<v Speaker 2>mean put pressure to stop these raids?

0:28:02.640 --> 0:28:02.920
<v Speaker 3>Yes?

0:28:02.960 --> 0:28:06.800
<v Speaker 4>Absolutely, So this is very similar I think to the CiU,

0:28:06.880 --> 0:28:09.399
<v Speaker 4>the Coalition of Independent Unions is Coalition of Independent Unions

0:28:09.400 --> 0:28:11.840
<v Speaker 4>here in the Pacific Northwest. It was trying to do

0:28:11.920 --> 0:28:14.560
<v Speaker 4>and it's trying to do with TRANSI of solidarity. The

0:28:14.640 --> 0:28:17.680
<v Speaker 4>idea is, we are trying to make this work here

0:28:17.720 --> 0:28:20.440
<v Speaker 4>in the Pacific Northwest, and if it's useful, if it's good,

0:28:20.560 --> 0:28:22.920
<v Speaker 4>if people are paying attention to it, then we can

0:28:22.960 --> 0:28:25.440
<v Speaker 4>export this to other cities in other areas to bring

0:28:25.520 --> 0:28:28.280
<v Speaker 4>more attention to these causes. And so with that one

0:28:28.359 --> 0:28:32.080
<v Speaker 4>pavan earning contracts together, particularly on this one issue of

0:28:32.359 --> 0:28:35.600
<v Speaker 4>transgender healthcare and trans influencive language and contracts, and codifying

0:28:35.640 --> 0:28:38.680
<v Speaker 4>that between unions and having that a demand of labor

0:28:38.680 --> 0:28:41.160
<v Speaker 4>movement that they not walk away from this. We want

0:28:41.200 --> 0:28:43.800
<v Speaker 4>to also do the same thing with this fight for

0:28:43.880 --> 0:28:47.400
<v Speaker 4>freedom for the farm workers union and their leaders and

0:28:47.480 --> 0:28:50.680
<v Speaker 4>workers everywhere. And the tax will comes soon soon enough,

0:28:50.680 --> 0:28:54.280
<v Speaker 4>I suppose, I would imagine from this regime in Washington.

0:28:54.960 --> 0:28:58.200
<v Speaker 4>If this works, we want workers in other cities to

0:28:58.240 --> 0:29:00.840
<v Speaker 4>start assisting the farm worker and take them up the

0:29:00.880 --> 0:29:04.360
<v Speaker 4>call of action and fighting for not just let up

0:29:04.480 --> 0:29:06.800
<v Speaker 4>whoever comes afterwards, because there will be levels in the

0:29:06.800 --> 0:29:10.760
<v Speaker 4>future unfortunate as they may be. So if this works here,

0:29:10.920 --> 0:29:14.480
<v Speaker 4>workers here as they hear more updates, we would hope

0:29:14.480 --> 0:29:18.080
<v Speaker 4>and we would love if workers elsewhere, if organizing groups

0:29:18.080 --> 0:29:21.040
<v Speaker 4>elsewhere would want to take up this fight and bring

0:29:21.080 --> 0:29:22.120
<v Speaker 4>attention to the cause.

0:29:22.760 --> 0:29:25.040
<v Speaker 2>Hell yeah, yeah, And I think there is a lot

0:29:25.120 --> 0:29:28.280
<v Speaker 2>of you know, potential and sort of mobilizations. There's a

0:29:28.320 --> 0:29:31.240
<v Speaker 2>lot of potential in getting people to understand that this

0:29:31.320 --> 0:29:34.120
<v Speaker 2>stuff's happening, and there's a lot of potential in cross

0:29:34.160 --> 0:29:36.040
<v Speaker 2>uniting organizing. And also, and I will say this too

0:29:36.040 --> 0:29:39.120
<v Speaker 2>because like you know, obviously statistically like there are a

0:29:39.200 --> 0:29:41.400
<v Speaker 2>large number of people listening to this who are like

0:29:41.520 --> 0:29:45.240
<v Speaker 2>union staffers, but also like most of you are not.

0:29:46.160 --> 0:29:48.800
<v Speaker 2>That also doesn't mean that whatever kind of organizing that

0:29:48.840 --> 0:29:51.480
<v Speaker 2>you're doing doesn't overlap with this and doesn't have capacity

0:29:51.480 --> 0:29:53.840
<v Speaker 2>that they can bring to bear to stop the entire

0:29:53.880 --> 0:29:57.600
<v Speaker 2>deportation regime that we're facing right now. And that's something

0:29:57.600 --> 0:29:59.640
<v Speaker 2>that you have to do both on the level of

0:29:59.680 --> 0:30:02.560
<v Speaker 2>solid on a moral level, and also on a strategic level,

0:30:02.600 --> 0:30:05.040
<v Speaker 2>because again, he is going to come for you two.

0:30:05.600 --> 0:30:10.120
<v Speaker 4>So yeah, yeah, you know, without making it too personal,

0:30:10.160 --> 0:30:12.520
<v Speaker 4>like I know level personally, I have met a little

0:30:12.560 --> 0:30:15.760
<v Speaker 4>many times over the years, He's a fantastic person.

0:30:16.520 --> 0:30:18.960
<v Speaker 3>The reason why a lot of us as organizers.

0:30:18.640 --> 0:30:20.280
<v Speaker 4>Why we do this kind of work to begin with,

0:30:21.040 --> 0:30:25.680
<v Speaker 4>is because we believe, as as bizarrely as it may be,

0:30:26.000 --> 0:30:27.480
<v Speaker 4>that we could be a link in the chain that

0:30:27.520 --> 0:30:30.440
<v Speaker 4>makes the world a better place, that we can leave

0:30:30.480 --> 0:30:31.760
<v Speaker 4>the world better off.

0:30:31.600 --> 0:30:32.360
<v Speaker 3>Than we found it.

0:30:33.080 --> 0:30:36.320
<v Speaker 4>And we also believe in what we're doing because when

0:30:36.320 --> 0:30:39.760
<v Speaker 4>we look at people who have been attacked by corporations

0:30:39.840 --> 0:30:43.240
<v Speaker 4>and attacked by the state, we feel a moral compulsion

0:30:43.320 --> 0:30:46.160
<v Speaker 4>to help. And what I would say to folks who

0:30:46.200 --> 0:30:49.240
<v Speaker 4>are outside of Portland who are hearing this story, who

0:30:49.400 --> 0:30:52.719
<v Speaker 4>hear the calls to call the Attorney General in Washington

0:30:52.760 --> 0:30:56.160
<v Speaker 4>State and demand that they'll be released, to follow up

0:30:56.200 --> 0:30:59.680
<v Speaker 4>with the union, but media further direction on how they

0:30:59.720 --> 0:31:02.920
<v Speaker 4>can and potentially holding their own rallies and support and

0:31:02.920 --> 0:31:04.880
<v Speaker 4>solidarity and bring attention to the issue.

0:31:05.800 --> 0:31:07.240
<v Speaker 3>I would hope that they do this.

0:31:07.960 --> 0:31:12.000
<v Speaker 4>Imagine if Letlo were your brother, Imagine if Letlo were

0:31:12.040 --> 0:31:16.680
<v Speaker 4>your cousin, your father, your friend, Act as if they

0:31:16.720 --> 0:31:21.520
<v Speaker 4>were them, because it requires that level of empathy to

0:31:21.720 --> 0:31:24.920
<v Speaker 4>have the kind of solidarity that we need in order

0:31:24.920 --> 0:31:27.480
<v Speaker 4>to fight this fastiest regime and everything that it does.

0:31:27.640 --> 0:31:29.920
<v Speaker 4>It is easy to say I will wait for someone

0:31:30.000 --> 0:31:32.840
<v Speaker 4>else to do the work. I will, someone else will

0:31:32.880 --> 0:31:35.800
<v Speaker 4>come along and it'll get resolved that way. No, if

0:31:35.840 --> 0:31:38.280
<v Speaker 4>you don't do the work, it just will not get done.

0:31:38.640 --> 0:31:40.600
<v Speaker 4>And so we have to go in every day as

0:31:40.680 --> 0:31:43.560
<v Speaker 4>part of civic engagement and assisting the working class, as

0:31:43.640 --> 0:31:47.080
<v Speaker 4>part of our daily routines, and using the kind of

0:31:48.040 --> 0:31:53.040
<v Speaker 4>the kind of sense of moral necessity and of immediate action.

0:31:53.440 --> 0:31:56.080
<v Speaker 4>It requires that you would do for someone that was

0:31:56.120 --> 0:31:58.680
<v Speaker 4>close to you, because this person is you just by

0:31:58.680 --> 0:32:01.080
<v Speaker 4>another name. This person is your fan, even if you've

0:32:01.120 --> 0:32:03.400
<v Speaker 4>never met them. We were all in this together as

0:32:03.440 --> 0:32:05.800
<v Speaker 4>working class people. And if we start coming up with

0:32:05.880 --> 0:32:07.960
<v Speaker 4>boundaries and reasons for a while we shouldn't stand up

0:32:07.960 --> 0:32:11.760
<v Speaker 4>for one another, those reasons then become excuses for everyone else.

0:32:12.320 --> 0:32:14.560
<v Speaker 4>So I would hope that when people hear this, they

0:32:15.280 --> 0:32:17.719
<v Speaker 4>look and see the struggle of this person, and they

0:32:17.760 --> 0:32:19.960
<v Speaker 4>can imagine what would happen to them in the future,

0:32:20.000 --> 0:32:21.960
<v Speaker 4>and they say, I would want someone there for me

0:32:22.120 --> 0:32:24.160
<v Speaker 4>in my corner, in my time of me, So I

0:32:24.240 --> 0:32:25.560
<v Speaker 4>will be there for them and theirs.

0:32:26.320 --> 0:32:28.520
<v Speaker 2>Yeah, it reminds me a lot of this line from

0:32:29.080 --> 0:32:32.280
<v Speaker 2>Peggy Seeger, who wrote wrote an anti fascist song called

0:32:32.360 --> 0:32:35.400
<v Speaker 2>Song of Choice, and one of the verses that's always

0:32:35.400 --> 0:32:39.200
<v Speaker 2>stuck with me is today the soldiers took away one.

0:32:39.600 --> 0:32:42.720
<v Speaker 2>Tomorrow they may take away two. In April, they took

0:32:42.720 --> 0:32:46.800
<v Speaker 2>away Greece, but surely they will never take you. And

0:32:47.640 --> 0:32:49.640
<v Speaker 2>you know, I mean, that's the thing that people in

0:32:49.680 --> 0:32:51.600
<v Speaker 2>the thirties woke up to, right is you know, if

0:32:51.640 --> 0:32:52.720
<v Speaker 2>you're in this country and this is the thing that

0:32:52.720 --> 0:32:54.440
<v Speaker 2>you're waking up to now, is that, yeah, the soldiers

0:32:54.480 --> 0:32:58.000
<v Speaker 2>are taking people away, and every day they're taking away

0:32:58.080 --> 0:33:00.840
<v Speaker 2>more and more people. And day you wake up and

0:33:00.880 --> 0:33:04.200
<v Speaker 2>they've taken entire countries. And the only way that you

0:33:04.280 --> 0:33:06.760
<v Speaker 2>can stop this is by making sure that the action

0:33:06.880 --> 0:33:08.720
<v Speaker 2>that you're taking is not just waking up and going

0:33:08.800 --> 0:33:11.640
<v Speaker 2>back to sleep. Right, Yep, you have to take a stand.

0:33:11.680 --> 0:33:13.920
<v Speaker 2>You have to fight because no one is coming. The

0:33:14.040 --> 0:33:17.160
<v Speaker 2>only person who was coming for these people, the only

0:33:17.240 --> 0:33:19.160
<v Speaker 2>person who is coming for the people coming next to them,

0:33:19.200 --> 0:33:22.200
<v Speaker 2>and inevitably the only people who is coming to save

0:33:22.320 --> 0:33:24.320
<v Speaker 2>you when they come for you is going to be you.

0:33:25.760 --> 0:33:28.800
<v Speaker 2>And you know there are enough of us to stop them,

0:33:29.040 --> 0:33:31.280
<v Speaker 2>right There always have been, That's always been a thing

0:33:31.320 --> 0:33:35.239
<v Speaker 2>about fascism is that it relies on us not fighting them.

0:33:35.240 --> 0:33:38.200
<v Speaker 2>It relies on us on our passivity, It relies on

0:33:39.080 --> 0:33:41.680
<v Speaker 2>us not caring enough about the people that they take first,

0:33:42.280 --> 0:33:44.040
<v Speaker 2>you know, to sit back and do nothing and think

0:33:44.080 --> 0:33:46.640
<v Speaker 2>that we can wait, and you can't have You have

0:33:46.800 --> 0:33:49.800
<v Speaker 2>to start right now, and you have to stop them

0:33:49.800 --> 0:33:51.920
<v Speaker 2>before they advance any further, and you have to roll

0:33:52.000 --> 0:33:55.640
<v Speaker 2>back what they've already done. And this is our opportunity

0:33:55.680 --> 0:33:56.000
<v Speaker 2>to do that.

0:33:56.440 --> 0:34:00.600
<v Speaker 4>Yeah, absolutely, absolutely, I think that says that encapsulates the

0:34:00.600 --> 0:34:01.280
<v Speaker 4>sentiment perfectly.

0:34:01.320 --> 0:34:04.280
<v Speaker 2>Well, yeah, do you have anything else that you want

0:34:04.320 --> 0:34:06.320
<v Speaker 2>to add before we head out? And we will put

0:34:06.400 --> 0:34:09.880
<v Speaker 2>links to a whole bunch of things in the description

0:34:10.000 --> 0:34:11.799
<v Speaker 2>to this. Yeah.

0:34:12.640 --> 0:34:12.839
<v Speaker 3>Yeah.

0:34:13.000 --> 0:34:16.759
<v Speaker 4>I suppose to those that would want to know more

0:34:17.080 --> 0:34:20.600
<v Speaker 4>about not just the struggle of the farm workers Union,

0:34:20.680 --> 0:34:24.640
<v Speaker 4>but also the general experiments in independent unionism here in

0:34:24.640 --> 0:34:28.160
<v Speaker 4>the Pacific Northwest, I'd highly encourage that folks take a

0:34:28.239 --> 0:34:32.000
<v Speaker 4>deep dive and see that to organize your workplace to

0:34:32.719 --> 0:34:35.480
<v Speaker 4>have the kind of solidarity with your coworkers, you need

0:34:35.640 --> 0:34:40.239
<v Speaker 4>not be dependent upon someone else and other organizations that

0:34:40.320 --> 0:34:41.759
<v Speaker 4>come in and sort of.

0:34:41.840 --> 0:34:45.960
<v Speaker 3>Rescue you from the mystery and drudgery. Of non union workplaces.

0:34:46.520 --> 0:34:48.600
<v Speaker 3>You can do it too. You can create.

0:34:48.760 --> 0:34:50.719
<v Speaker 4>You have it in your head, in your own mind

0:34:50.760 --> 0:34:54.280
<v Speaker 4>and your own ends, the ability to organize, the ability

0:34:54.320 --> 0:34:57.160
<v Speaker 4>to fight with your coworkers. You have the kind of

0:34:57.400 --> 0:35:00.840
<v Speaker 4>clever problem solving skills that every work or has in

0:35:01.040 --> 0:35:03.839
<v Speaker 4>order to come back the boss and create a better

0:35:03.880 --> 0:35:06.680
<v Speaker 4>world than the one that currently exists. And also that

0:35:06.760 --> 0:35:10.480
<v Speaker 4>when it comes to issues like standing up for this

0:35:10.600 --> 0:35:14.319
<v Speaker 4>struggle now and struggles in the future, I would say

0:35:15.239 --> 0:35:19.040
<v Speaker 4>you have it now, the creative capacity to in whatever

0:35:19.160 --> 0:35:22.840
<v Speaker 4>city you're in, to make connections, to build inroads with

0:35:22.880 --> 0:35:25.520
<v Speaker 4>the labor movement, to build inroads with working class people,

0:35:26.040 --> 0:35:29.440
<v Speaker 4>and to try to create those bonds that happen. We

0:35:29.640 --> 0:35:32.400
<v Speaker 4>here are trying to build closer bonds with city workers

0:35:33.000 --> 0:35:36.400
<v Speaker 4>and farm workers out in the country. It's an important

0:35:36.400 --> 0:35:38.520
<v Speaker 4>struggle because one it's going to be more and more

0:35:38.560 --> 0:35:40.560
<v Speaker 4>important in the future. You don't have to wait for

0:35:40.680 --> 0:35:42.719
<v Speaker 4>anyone else to tell you how to do that. You

0:35:42.880 --> 0:35:47.200
<v Speaker 4>yourselves can show solidarity and work together to build those

0:35:47.280 --> 0:35:49.840
<v Speaker 4>kinds of bonds now so that in the future you

0:35:49.920 --> 0:35:52.640
<v Speaker 4>can create working class movements, whether that takes the form

0:35:52.719 --> 0:35:56.400
<v Speaker 4>of collective bargaining or something else, organizing for the common

0:35:56.440 --> 0:35:59.640
<v Speaker 4>good is useful no matter in what legal capacity it happens.

0:36:00.080 --> 0:36:02.000
<v Speaker 2>Yeah, and I mean, you know, last one I want

0:36:02.000 --> 0:36:04.480
<v Speaker 2>to add about that in terms of looking at like

0:36:04.560 --> 0:36:06.239
<v Speaker 2>you not needing help to do things, like you know,

0:36:06.440 --> 0:36:09.320
<v Speaker 2>I know a lot of the people who you know,

0:36:09.480 --> 0:36:12.320
<v Speaker 2>like are the organizers who are hired by places like

0:36:12.360 --> 0:36:15.600
<v Speaker 2>the UAW like AFLCIO unions. Right, they're good people, like,

0:36:15.719 --> 0:36:19.279
<v Speaker 2>they are good people. They're good organizers. They don't know

0:36:19.480 --> 0:36:22.399
<v Speaker 2>anything that you can't learn, Like, a lot of these

0:36:22.440 --> 0:36:26.280
<v Speaker 2>people are just literally college students, right, who are recruited

0:36:26.360 --> 0:36:29.480
<v Speaker 2>like from college campuses and are thrown with no training

0:36:29.600 --> 0:36:33.520
<v Speaker 2>into organizing these things, right, and you know, and again

0:36:33.719 --> 0:36:36.560
<v Speaker 2>these are people who are just like stepping out of

0:36:36.640 --> 0:36:41.200
<v Speaker 2>classrooms into like into these organizing scenarios with very minimal training,

0:36:41.239 --> 0:36:42.480
<v Speaker 2>and they've been able to do it. And if those

0:36:42.480 --> 0:36:45.200
<v Speaker 2>people can do it, so can you, Like, I know you,

0:36:45.600 --> 0:36:49.080
<v Speaker 2>I know, I know these organizers And the only difference

0:36:49.160 --> 0:36:52.319
<v Speaker 2>between them and you is that they spent some time

0:36:52.719 --> 0:36:55.720
<v Speaker 2>learning some things and then they apply the same tools

0:36:56.120 --> 0:36:59.279
<v Speaker 2>like they apply in some ways worst versions of the

0:36:59.320 --> 0:37:01.840
<v Speaker 2>same tools the independent union organizers use, and they're all

0:37:01.960 --> 0:37:02.919
<v Speaker 2>tools that you can learn.

0:37:03.480 --> 0:37:06.160
<v Speaker 4>Yeah, And if any of the people listening want to

0:37:06.239 --> 0:37:09.360
<v Speaker 4>learn sim of these tools, yeah, or you help with

0:37:09.600 --> 0:37:12.000
<v Speaker 4>education and training, or just want to make connections in

0:37:12.080 --> 0:37:15.520
<v Speaker 4>interroads with workers elsewhere, contact the coalition independent.

0:37:15.200 --> 0:37:17.120
<v Speaker 3>Units and seeing how we can build these bonds together.

0:37:17.200 --> 0:37:20.880
<v Speaker 4>Because I think that we will problem solve how to

0:37:21.040 --> 0:37:24.640
<v Speaker 4>defeat this regime one way or another. But I think

0:37:24.680 --> 0:37:28.239
<v Speaker 4>that we, particularly in the independent union space, provide a

0:37:28.520 --> 0:37:32.120
<v Speaker 4>unique possibility for how this can happen. Because since we

0:37:32.200 --> 0:37:35.839
<v Speaker 4>are not tied to larger established contracts, we're not tied

0:37:35.880 --> 0:37:38.719
<v Speaker 4>to you know, jurisdictional disputes, we're not tied to a

0:37:38.760 --> 0:37:41.160
<v Speaker 4>lot of the legacies of some of the larger unions,

0:37:41.200 --> 0:37:44.120
<v Speaker 4>God bless them. We can create and fashion a labor

0:37:44.200 --> 0:37:46.680
<v Speaker 4>movement that doesn't have to live by those rules.

0:37:46.760 --> 0:37:46.960
<v Speaker 2>Yeah.

0:37:47.000 --> 0:37:48.759
<v Speaker 3>You know, if you imagine the idea of what it.

0:37:48.719 --> 0:37:52.200
<v Speaker 4>Would look like to refound the CIO in the nineteen thirties,

0:37:52.200 --> 0:37:55.000
<v Speaker 4>if you could imagine the worst aspects of labor movement

0:37:55.040 --> 0:37:57.400
<v Speaker 4>and excising them, and what is the best aspect of

0:37:57.480 --> 0:37:59.319
<v Speaker 4>labor move that you would want to see, we can

0:37:59.400 --> 0:38:00.640
<v Speaker 4>create that together today.

0:38:01.280 --> 0:38:03.279
<v Speaker 3>And today it takes the form of standing up in

0:38:03.360 --> 0:38:06.880
<v Speaker 3>solidarity with LELO and farm Workers Union up to northern Washington.

0:38:07.040 --> 0:38:09.319
<v Speaker 4>Not because we get anything from it, not because it's easy,

0:38:09.600 --> 0:38:12.560
<v Speaker 4>but precisely because it is difficult, and precisely because it

0:38:12.719 --> 0:38:15.520
<v Speaker 4>is a moral compulsion on us to take action today

0:38:15.600 --> 0:38:15.800
<v Speaker 4>for it.

0:38:16.239 --> 0:38:17.920
<v Speaker 3>We don't have to wait for anyone to tell us

0:38:17.960 --> 0:38:18.279
<v Speaker 3>what to do.

0:38:18.560 --> 0:38:20.719
<v Speaker 4>As part of an independent labor movement, we get to

0:38:20.719 --> 0:38:22.680
<v Speaker 4>decide our future and our faith, and we get to

0:38:22.760 --> 0:38:23.600
<v Speaker 4>decide our struggles.

0:38:23.880 --> 0:38:26.120
<v Speaker 2>Yeah, and if and when we beat them here, we

0:38:26.200 --> 0:38:28.000
<v Speaker 2>can beat them today, we can beat them tomorrow, we

0:38:28.040 --> 0:38:31.360
<v Speaker 2>can beat the next day, and one day you know

0:38:31.560 --> 0:38:33.839
<v Speaker 2>we will. We will have one one victory too many

0:38:33.880 --> 0:38:35.840
<v Speaker 2>for them to hold on to power. And that's the

0:38:35.920 --> 0:38:36.600
<v Speaker 2>only way forward.

0:38:36.840 --> 0:38:40.400
<v Speaker 4>Absolutely, fascism wants you to believe in a nihilistic perspective

0:38:40.440 --> 0:38:42.160
<v Speaker 4>of the world. They want you to believe in which

0:38:42.200 --> 0:38:44.000
<v Speaker 4>it is hopeless to fight back. They want you to

0:38:44.080 --> 0:38:47.680
<v Speaker 4>believe just doom scroll forever and don't take any action

0:38:47.840 --> 0:38:50.759
<v Speaker 4>and focus on yourselves and naval gaze indefinitely.

0:38:51.400 --> 0:38:51.440
<v Speaker 2>No.

0:38:51.480 --> 0:38:53.480
<v Speaker 4>No. The way that you find out the kind of

0:38:53.520 --> 0:38:55.120
<v Speaker 4>person that you are and the way that you build

0:38:55.360 --> 0:38:57.760
<v Speaker 4>the kind of future that you want for yourselves, your families,

0:38:57.760 --> 0:38:59.920
<v Speaker 4>for your communities, for the people that you don't even know,

0:39:00.000 --> 0:39:01.480
<v Speaker 4>Oh I never will meet. What you want a good

0:39:01.520 --> 0:39:03.320
<v Speaker 4>life for them. The way that you do that is

0:39:03.400 --> 0:39:06.160
<v Speaker 4>you take action. Now, you start organizing, You do what

0:39:06.280 --> 0:39:07.960
<v Speaker 4>you can, you build what you can.

0:39:08.560 --> 0:39:09.440
<v Speaker 3>That's how we do this.

0:39:09.880 --> 0:39:11.840
<v Speaker 4>Like we said earlier, they want you to believe that

0:39:11.960 --> 0:39:14.280
<v Speaker 4>the fighter is already over, the history has already been written.

0:39:14.920 --> 0:39:17.319
<v Speaker 3>They only say that because they know it's not true.

0:39:17.560 --> 0:39:20.759
<v Speaker 4>Yep, and me and other people who talk like this,

0:39:20.840 --> 0:39:23.920
<v Speaker 4>who are as optimistic and as hopeful and is fight ready,

0:39:24.440 --> 0:39:26.040
<v Speaker 4>we don't believe this out of nowhere.

0:39:26.280 --> 0:39:28.640
<v Speaker 3>We believe this because we truly do see that the

0:39:28.800 --> 0:39:30.520
<v Speaker 3>better world is possible if we fight.

0:39:31.000 --> 0:39:33.040
<v Speaker 2>Yeah, and I think I think that's a spectacular place

0:39:33.080 --> 0:39:34.920
<v Speaker 2>to end. Mark, thank you so much for coming on

0:39:35.000 --> 0:39:38.240
<v Speaker 2>the show. Yeah, thank you, and everyone else who's listening

0:39:38.280 --> 0:39:39.520
<v Speaker 2>to this, go out and fight.

0:39:42.960 --> 0:39:45.399
<v Speaker 1>It could happen. Here is a production of cool Zone Media.

0:39:45.640 --> 0:39:48.640
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:39:48.760 --> 0:39:52.279
<v Speaker 1>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:39:52.400 --> 0:39:54.319
<v Speaker 1>Apple Podcasts, or wherever.

0:39:54.120 --> 0:39:55.239
<v Speaker 2>You listen to podcasts.

0:39:55.719 --> 0:39:57.640
<v Speaker 1>You can now find sources for It could happen here,

0:39:57.680 --> 0:40:00.640
<v Speaker 1>listed directly in episode descriptions. Thanks for listening,