WEBVTT - Things for Rich People (that were Originally for Poor People)

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<v Speaker 1>I guess, well, what's that mango? So I know you

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<v Speaker 1>know this, but my family loves the writer P. G. Woodhouse,

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<v Speaker 1>Like his books are light and sweet and funny, and

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<v Speaker 1>wherever you go in India, you'll find them on my

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<v Speaker 1>family's bookshelves. And when I was in middle school and

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<v Speaker 1>in high school, there was this great TV adaptation of

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<v Speaker 1>Wooster and Jeeves, and it had a young Hugh Lori

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<v Speaker 1>in it, young Stephen Fry and Hugh Laurie played this

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<v Speaker 1>rich simpleton. His name was Bertie Wooster. He was always

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<v Speaker 1>getting into silly trouble and Stephen Fry played his genius

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<v Speaker 1>butler who was always saving him. And his name was Jeeves,

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<v Speaker 1>and he was actually a valet. Isn't it proounced valet mango?

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<v Speaker 1>Not if you're British? Apparently there it's valet, But it's

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<v Speaker 1>a gentleman's gentleman. The reason I'm bringing it up is

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<v Speaker 1>that Jeeves in these stories is the proper one, and

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<v Speaker 1>he's always shuddering at these like new fangled ideas that

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<v Speaker 1>Bertie Wooster has. And in this one episode, Bertie gets

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<v Speaker 1>his pajamas monogrammed and Jeeves just can't stand this, like

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<v Speaker 1>he thinks it's super low class and toddrey to put

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<v Speaker 1>your initials on things, and he keeps wondering if it's

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<v Speaker 1>because like Bertie'll forget who he is or or whether

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<v Speaker 1>he owns pajamas. So he kind of scoffs at it

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<v Speaker 1>disapprovingly through the show, which is pretty funny because today,

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<v Speaker 1>you know, if you've got a monogram on a shirt

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<v Speaker 1>or especially a towel mango, I mean, that is seen

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<v Speaker 1>as like real high class definitely. So the thing is

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<v Speaker 1>they are all these like strange customs and sports and

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<v Speaker 1>traditions that we sort of revere today's elite and we

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<v Speaker 1>see them as high class, but actually they started out

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<v Speaker 1>with much more humble origins. And today on the show,

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<v Speaker 1>we're gonna take all that stuff down to peg and

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<v Speaker 1>that's what we're talking about it. So let's dive in. Hey,

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<v Speaker 1>their podcast listeners, welcome to Part Time Genius. I'm Will

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<v Speaker 1>Pearson and as always I'm joined by my good friend

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<v Speaker 1>Mangesh how Ticketer and on the other side of the

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<v Speaker 1>soundproof glass, I just I can't stop looking over at

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<v Speaker 1>him because he is looking so damper. He's in a

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<v Speaker 1>top hat and tails. That is our friend and producer

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<v Speaker 1>Tristan Michiel. I don't think I've ever seen him looking

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<v Speaker 1>so fancy dressed up. No, it's amazing, man. And as

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<v Speaker 1>you know, Tristan did say he'd be dressing up as

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<v Speaker 1>a quote wealthy elite to that. That's what he's been

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<v Speaker 1>saying all week for today's show, So I imagine that's

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<v Speaker 1>what's going on here. I have to say, I don't

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<v Speaker 1>know what you. I feel like he looks a little

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<v Speaker 1>more like a stage magician maybe, but but whatever I mean,

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<v Speaker 1>he looks good. I know if he had a pack

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<v Speaker 1>of cards, you could go in one direction, and if

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<v Speaker 1>he had like a monocle and caine, he'd looked like

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<v Speaker 1>Mr Peanut, which feels like a little less elite to me.

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<v Speaker 1>But I do admire Tristan style. Well. To be fair,

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<v Speaker 1>people have drastically different ideas about what is elite. So

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<v Speaker 1>you can ask a dozen people on the street and

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<v Speaker 1>get twelve completely different answers. And you know, while things

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<v Speaker 1>like wealth and privilege crop up, and most people's definitions,

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<v Speaker 1>the specifics on how that wealth and privilege are displayed,

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<v Speaker 1>you know, varied a lot over the years, and things

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<v Speaker 1>that were once considered a lead or high class are

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<v Speaker 1>now seen as tacky, and things that started out with

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<v Speaker 1>this more mass appeal of since only been set aside

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<v Speaker 1>for the rich. And I think it's that second kind

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<v Speaker 1>of shift that will probably focus on today, you know,

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<v Speaker 1>that lower class things that have sort of graduated to

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<v Speaker 1>the upper cross. So I feel like this is maybe

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<v Speaker 1>our Beverly Hillbillies episode, you could say. So, you know,

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<v Speaker 1>we're gonna check out some of the food, the sports,

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<v Speaker 1>the cultural norms that started out humbly and later became

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<v Speaker 1>these symbols of wealth and status. So let's dive right in.

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<v Speaker 1>You know, Mega, what what do you think is your

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<v Speaker 1>first rags to riches story for the day. So I

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<v Speaker 1>thought I kicked things off with the farmhouse origins of

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<v Speaker 1>one of the world's fanciest sounding beers, and that, of

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<v Speaker 1>course is the Belgian, says on, oh man, that does

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<v Speaker 1>sound fancy, although maybe that was just your impeccable French

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<v Speaker 1>accent there. I know, we pronounced valet valets. We've got

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<v Speaker 1>it's pretty amazing. But you could say that Sazon's kind

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<v Speaker 1>of taste kind of fancy too, like they're typically on

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<v Speaker 1>the dry side in terms of deer. In fact, I

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<v Speaker 1>was at a wedding some years ago where we drank

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<v Speaker 1>Sayson for the wedding toast instead of champagne. But historically

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<v Speaker 1>Szan's were most popular among the working class, and that

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<v Speaker 1>was true right up until the nineteen fifties when they

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<v Speaker 1>sort of fell out of favor all together. And if

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<v Speaker 1>you cut to today, you know, there's kind of a

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<v Speaker 1>Sason revolution that's been going on. About a dozen or

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<v Speaker 1>so craft brewery started it and they started making it again.

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<v Speaker 1>And of course the flip side is that the beer

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<v Speaker 1>is now viewed as kind of niche and not as

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<v Speaker 1>approachable as it should be to the average drinker. Well,

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<v Speaker 1>and I feel like it doesn't help that Sezans aren't

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<v Speaker 1>served usually in these regular pint classes. I mean it

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<v Speaker 1>feels like that you really coming these wide stem glasses, right,

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<v Speaker 1>like a brandy glass or something like that. Yeah, that

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<v Speaker 1>can definitely be true. The presentation changes and sometimes people

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<v Speaker 1>like to swirl them. But despite the fancy modern reputation,

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<v Speaker 1>Sazan's actually have these really humble roots. So they first

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<v Speaker 1>came on the scene during the eighteenth century when they

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<v Speaker 1>were brewed by farmers and Wallonia, which is I guess

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<v Speaker 1>this French speaking region of southern Belgium. But rather than

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<v Speaker 1>being brewed for its taste or it's intoxicating effects, sazon

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<v Speaker 1>began as a product of necessity more than anything else.

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<v Speaker 1>And and that's really because the water in more rural

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<v Speaker 1>regions wasn't portable at the time. It contained way too

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<v Speaker 1>many of these pathogens that that made it unfit for drinking.

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<v Speaker 1>So in order to keep their workers hydrated through those

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<v Speaker 1>busy summer seasons, farmers started brewing sesans. All right, But

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<v Speaker 1>but hadn't people have been doing that a long time?

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<v Speaker 1>Like that's kind of the origin of beer in general, isn't.

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<v Speaker 1>I mean, you could go all the way back to

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<v Speaker 1>ancient Egypt. I think it was fuel for you know,

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<v Speaker 1>the laborers there when water was either scarce or contaminated.

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<v Speaker 1>So I feel like that's something that's been around for

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<v Speaker 1>a long time. That's definitely true. And Willonian farmers definitely

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<v Speaker 1>weren't the first to have this beer dependent workforce. To

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<v Speaker 1>trouble for them was how to keep enough beer on

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<v Speaker 1>hand to last through the hot summers. And you've got

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<v Speaker 1>to remember this was all prior to refrigeration, So getting

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<v Speaker 1>beered for men and not spoil was pretty tricky during

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<v Speaker 1>the months when heat and all this airborne bacteria was

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<v Speaker 1>at its peak. So sesons were kind of the solution

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<v Speaker 1>to this problem. Like they were brewed during the cooler

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<v Speaker 1>autumn and winter months and then stored until summer rolled around.

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<v Speaker 1>And it's actually from the strong association with the certain

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<v Speaker 1>time of year that the beer gets its name, since

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<v Speaker 1>Sezan is actually French first season. Hm. Well, I mean

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<v Speaker 1>that makes sense, but I'm curious though. Was was this

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<v Speaker 1>beer any different from other kinds being made at the

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<v Speaker 1>time or was it just the time of year that

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<v Speaker 1>made its stand out. Yeah, saesons were actually set apart

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<v Speaker 1>in a few ways. Like one thing is that they

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<v Speaker 1>were much hottier than the other beers, and that's because

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<v Speaker 1>the hops act as a natural preservative, and they also

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<v Speaker 1>possessed these antiseptic properties, which again was super helpful in

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<v Speaker 1>fighting off those pathogens. The other standout trade is that

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<v Speaker 1>Sayson saw we're really adaptable, Like farmers typically used whatever

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<v Speaker 1>they had on hand at the end of a harvest

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<v Speaker 1>to make the next year's says on. So the base

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<v Speaker 1>ingredients and the spices varied from farm to farm and

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<v Speaker 1>even barrel to barrel. Like these differences made the beer

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<v Speaker 1>hard to categorize, but it also made it a bit

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<v Speaker 1>more personal. And since the average farm worker drank as

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<v Speaker 1>much as uh, I think it's like five leaders of

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<v Speaker 1>says on every single world day. Yeah, I'm guessing they

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<v Speaker 1>didn't mind a little variety in that flavor. Five leaders

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<v Speaker 1>a day, I mean imagining this couldn't have been that alcoholic, right,

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<v Speaker 1>unless I'm actually picturing all these farmers just passed out

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<v Speaker 1>in their fields by noon. But that's that's crazy. Yeah.

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<v Speaker 1>I read that most daisons were originally around three percenters though,

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<v Speaker 1>which would be enough to give him a buzz, but

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<v Speaker 1>you know, not so strong as to incapacitate them. And

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<v Speaker 1>of course the alcohol content went up a little over

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<v Speaker 1>time as other people began, you know, during thinking them too.

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<v Speaker 1>It wasn't just the workers. In fact, many small farms

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<v Speaker 1>from the era were eventually turned into family breweries, and

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<v Speaker 1>the different saisons became kind of especially drink for their

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<v Speaker 1>respective towns. All right, So if they were this popular,

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<v Speaker 1>why did they disappear for a while, Because I think

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<v Speaker 1>you said they kind of vanished, what was it in

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<v Speaker 1>the in the fifties or so, Yeah, this was really

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<v Speaker 1>due to industrialization. So by the fifties, refrigeration and like

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<v Speaker 1>access to drinkable water, that all it eliminated this need

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<v Speaker 1>for these summer specific ales. So demand dried up pretty quickly,

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<v Speaker 1>and what was kind of the de facto beer of

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<v Speaker 1>the working class became this artisanal product instead. And you know,

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<v Speaker 1>even in today's saisons, you can still find traces of

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<v Speaker 1>the beer's farmhouse roots because you know, aside from the

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<v Speaker 1>notes of fruit and spice, you'll also taste this kind

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<v Speaker 1>of like earthy funkiness in the bruise, and that really

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<v Speaker 1>harkens back to those like grab bag ingredients that those

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<v Speaker 1>Wallonian farmers were using. You know. Um, it's kind of funny,

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<v Speaker 1>like the description that's used for that barnyard flavor is

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<v Speaker 1>actually horse blanket. Like horse blanket is sup was like

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<v Speaker 1>what makes sasan so appealing? I have to admit that

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<v Speaker 1>horse blanket isn't generally a flavor. I think I would

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<v Speaker 1>seek a horse blanket pringles horse. Alright, Well, since we're

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<v Speaker 1>on the subject of elite dining, you know, I do

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<v Speaker 1>want to talk about lobster for a minute, because this

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<v Speaker 1>is one of those that I just found super interesting

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<v Speaker 1>and didn't know a whole lot about before we were

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<v Speaker 1>researching for the episode. But I believe it or not,

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<v Speaker 1>there was actually a time when lobster meat was the

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<v Speaker 1>lowest priced item on a New England menu, and it

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<v Speaker 1>was about half the costs of chicken that was pound

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<v Speaker 1>for pound at least, and five times cheaper than Boston

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<v Speaker 1>baked beans. Of all things, cheaper than beans means something,

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<v Speaker 1>as it does, so I actually read that lobsters used

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<v Speaker 1>to be so abundant on the East Coast, and this

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<v Speaker 1>is back in the six hundreds that it wasn't uncommon

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<v Speaker 1>to find like two foot high piles of them just

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<v Speaker 1>washed up on the beach. I mean, that is incredible

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<v Speaker 1>to think about. Yeah, And you know, and people who

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<v Speaker 1>stumbled on those lobster piles probably left them right where

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<v Speaker 1>they were, because back then most people wanted nothing to

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<v Speaker 1>do with lobsters. They were considered disgusting, and you know,

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<v Speaker 1>partially because they look like insects, and partially because of

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<v Speaker 1>their reputation as being these bottom feeders. And honestly, none

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<v Speaker 1>of that is too far off. I mean, lobsters really

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<v Speaker 1>are distant relatives of cockroaches and spiders, and in fact,

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<v Speaker 1>their name actually comes from the Old English word lop,

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<v Speaker 1>which which actually means spider. So I do like lobsters

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<v Speaker 1>because they're so funny. I'm sure you remember how my

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<v Speaker 1>roommate in college, Adam, and I wanted to get a

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<v Speaker 1>pet lobster because it would be fun to walk around

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<v Speaker 1>on a leash. And we even had a name, Hector

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<v Speaker 1>the Lobster. But of course that's where our efforts stopped

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<v Speaker 1>because we didn't really do things. We just talked about things.

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<v Speaker 1>It didn't stop you guys from talking about it a lot, though,

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<v Speaker 1>I remember that. So I do feel like we give

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<v Speaker 1>lobsters this giant pass because they live in the ocean, right,

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<v Speaker 1>Like like if you came across lobster the forest and

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<v Speaker 1>it's not climbing out of a hole in the tree,

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<v Speaker 1>you think it was like some kind of giant monster

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<v Speaker 1>bug and dipping it in butter would be like the

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<v Speaker 1>furthest thing for your mind. But you know, that's even

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<v Speaker 1>before you get into how weird lobster anatomy is, like

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<v Speaker 1>their brains are in their throats, their teeth are in

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<v Speaker 1>their stomachs. There the whole thing is a mess. Like

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<v Speaker 1>I can't argue with you on that, but you know,

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<v Speaker 1>as unpopular as lobsters were in the seventeenth century, some

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<v Speaker 1>people did eat them anyway. I mean, you look at

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<v Speaker 1>Native Americans, for instance, they ate lobsters by wrapping them

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<v Speaker 1>in seaweed and then baking them over hot rocks. But

0:11:37.280 --> 0:11:39.840
<v Speaker 1>to be fair, lobster wasn't their first choice. I mean,

0:11:39.840 --> 0:11:42.679
<v Speaker 1>they also used the meat to fertilize their crops and

0:11:43.040 --> 0:11:45.480
<v Speaker 1>bait their fishing hooks, and they were doing that in

0:11:45.520 --> 0:11:49.640
<v Speaker 1>hopes of catching something less disgusting than lobster. Well, you know,

0:11:49.840 --> 0:11:52.080
<v Speaker 1>some colonists must have eaten them too. Write like, I know,

0:11:52.160 --> 0:11:54.320
<v Speaker 1>food was scarce in those early days, so I can't

0:11:54.360 --> 0:11:58.360
<v Speaker 1>imagine everyone had the luxury of being picky. What lobster

0:11:58.640 --> 0:12:01.480
<v Speaker 1>was plentiful and as alid source of protein. So people

0:12:01.520 --> 0:12:04.680
<v Speaker 1>did eat it, just not happily and always with a

0:12:04.720 --> 0:12:07.839
<v Speaker 1>certain degree of embarrassment I guess when they were eating it.

0:12:07.880 --> 0:12:10.920
<v Speaker 1>But you know, times were tough and only the wealthiest

0:12:10.960 --> 0:12:13.920
<v Speaker 1>residents could afford chicken or pork, and that's how lobster

0:12:14.000 --> 0:12:17.280
<v Speaker 1>became a poor person food. And so you know, lobsters

0:12:17.280 --> 0:12:20.959
<v Speaker 1>were a common meal for people like prisoners or apprentices

0:12:21.200 --> 0:12:25.240
<v Speaker 1>or enslaved people and even cats mango. I mean, that's

0:12:25.280 --> 0:12:28.280
<v Speaker 1>what it was like. And this didn't go over well,

0:12:28.400 --> 0:12:30.839
<v Speaker 1>of course, except with the cats, who weren't as worried

0:12:30.840 --> 0:12:33.959
<v Speaker 1>about what other people thought. And you know, some indentured

0:12:34.000 --> 0:12:37.120
<v Speaker 1>servants actually had a clause in their contracts saying that

0:12:37.160 --> 0:12:40.079
<v Speaker 1>they could be fed lobster no more than three times

0:12:40.120 --> 0:12:43.440
<v Speaker 1>a week. I mean, that's how undesirable it was. I

0:12:43.440 --> 0:12:45.880
<v Speaker 1>mean it's insane because you think of like how people

0:12:46.080 --> 0:12:49.440
<v Speaker 1>crave lobster today, right, yeah, and lobster is one of

0:12:49.440 --> 0:12:53.240
<v Speaker 1>the top requested last meals for prisoners on death row now,

0:12:53.320 --> 0:12:57.360
<v Speaker 1>so clearly these perceptions have changed significantly over the years.

0:12:58.240 --> 0:13:00.920
<v Speaker 1>So I am curious what mark that change and thinking,

0:13:00.960 --> 0:13:03.080
<v Speaker 1>because like, going from a trash meat to this like

0:13:03.240 --> 0:13:07.080
<v Speaker 1>posh delicacy is a pretty big leap, even for something

0:13:07.120 --> 0:13:09.680
<v Speaker 1>with ten legs, which, uh, you know, I only just

0:13:09.720 --> 0:13:14.040
<v Speaker 1>realized they have ten legs. What they had ten legs? Yeah,

0:13:14.320 --> 0:13:16.720
<v Speaker 1>I've never been counting the clause. I guess they have

0:13:16.760 --> 0:13:19.160
<v Speaker 1>two pictures and then those like eight legs beneath. And

0:13:19.600 --> 0:13:22.600
<v Speaker 1>apparently this is pretty common. Like I saw this piece

0:13:22.600 --> 0:13:25.240
<v Speaker 1>in Slate that almost every image of a lobster in

0:13:25.280 --> 0:13:28.240
<v Speaker 1>a cartoon or drawing. And this is even on road signs,

0:13:28.240 --> 0:13:32.120
<v Speaker 1>for like, lobster places all have eight legs instead of ten,

0:13:32.400 --> 0:13:36.760
<v Speaker 1>and uh, it's anatomically incorrect everywhere you look. So you know,

0:13:36.840 --> 0:13:39.079
<v Speaker 1>I I got his off track, but I did want

0:13:39.080 --> 0:13:41.720
<v Speaker 1>to make a point of that. But that was that

0:13:41.840 --> 0:13:46.040
<v Speaker 1>was very important to talk about, you know, to understand. Well,

0:13:46.080 --> 0:13:49.040
<v Speaker 1>now you're gonna see it everywhere. But how did lobsters

0:13:49.080 --> 0:13:51.520
<v Speaker 1>get so fancy? Tell me about that? All right, Well,

0:13:51.559 --> 0:13:54.640
<v Speaker 1>it actually all comes down to railroads, believe it or not.

0:13:54.720 --> 0:13:57.960
<v Speaker 1>So go back to the eighteen seventies, and trains gave

0:13:58.120 --> 0:14:02.000
<v Speaker 1>rise to this seasonal tourism in America with wealthy residents

0:14:02.040 --> 0:14:04.840
<v Speaker 1>of places like New York or d C. They would

0:14:04.880 --> 0:14:07.319
<v Speaker 1>head off to you know, to Boston or to Maine

0:14:07.440 --> 0:14:09.960
<v Speaker 1>to get away from that summer heat. And it was

0:14:10.000 --> 0:14:14.560
<v Speaker 1>this travel boom that led to a realization for railroad managers, namely,

0:14:14.679 --> 0:14:18.360
<v Speaker 1>you know that many passengers were clueless about how hated

0:14:18.440 --> 0:14:21.600
<v Speaker 1>lobsters were by the people on the coast, and so

0:14:21.720 --> 0:14:24.360
<v Speaker 1>this allowed the trains to serve up lobster as though

0:14:24.400 --> 0:14:27.400
<v Speaker 1>it was this kind of like an exotic delicacy, even

0:14:27.400 --> 0:14:30.240
<v Speaker 1>though it actually cost the railroad much less than other

0:14:30.360 --> 0:14:33.640
<v Speaker 1>meats would have, and this russe seemed to work, and passengers,

0:14:33.640 --> 0:14:37.040
<v Speaker 1>soon we're heading home from vacation raving to their neighbors

0:14:37.040 --> 0:14:40.160
<v Speaker 1>about this delicious boiled lobster that they'd had while they

0:14:40.160 --> 0:14:43.160
<v Speaker 1>were out on their fancy travels. And so word of

0:14:43.200 --> 0:14:46.440
<v Speaker 1>mouth grew from there, and lobster canning became a thing,

0:14:46.520 --> 0:14:50.080
<v Speaker 1>and it actually launched a whole industry around this. That's

0:14:50.080 --> 0:14:53.800
<v Speaker 1>pretty incredible, you know. Uh, What's interesting about that though,

0:14:54.120 --> 0:14:56.480
<v Speaker 1>it makes it seem like the popular opinion was really

0:14:56.520 --> 0:14:59.560
<v Speaker 1>the only thing holding lobsters back, right, Like, it's almost like,

0:15:00.000 --> 0:15:03.040
<v Speaker 1>add that there were people who are actually liking eating lobster,

0:15:03.240 --> 0:15:05.960
<v Speaker 1>it suddenly made the food tastier. Yeah, I mean that

0:15:06.120 --> 0:15:08.880
<v Speaker 1>that's true. But there actually was more to it than that,

0:15:08.960 --> 0:15:12.640
<v Speaker 1>because once there was really a market for lobster, it

0:15:12.680 --> 0:15:17.600
<v Speaker 1>gave the chefs an opportunity to start experimenting with different preparations.

0:15:17.640 --> 0:15:19.880
<v Speaker 1>And so you fast forward a bit, and by the

0:15:19.920 --> 0:15:23.880
<v Speaker 1>eighteen eighties they'd stumbled across a real game changer. So

0:15:23.920 --> 0:15:27.320
<v Speaker 1>they discovered that lobster looked more appetizing and tasted a

0:15:27.360 --> 0:15:31.040
<v Speaker 1>whole lot better if it was actually cooked alive rather

0:15:31.080 --> 0:15:34.720
<v Speaker 1>than being killed and then cooked, and that's kind of

0:15:34.720 --> 0:15:37.920
<v Speaker 1>when it went gourmet. So by the nineteen twenties, the

0:15:38.000 --> 0:15:41.640
<v Speaker 1>demand outweighed supply for the first time in history, and

0:15:42.000 --> 0:15:44.920
<v Speaker 1>the going rate for lobster rose to about what it

0:15:45.040 --> 0:15:48.480
<v Speaker 1>is today now. That said, lobster was still viewed as

0:15:48.520 --> 0:15:50.680
<v Speaker 1>food for the poor, and Maine and other parts of

0:15:50.720 --> 0:15:53.120
<v Speaker 1>New England where you know, kids were embarrassed to go

0:15:53.160 --> 0:15:57.040
<v Speaker 1>to school with lobster meat sandwiches, and that really only

0:15:57.200 --> 0:16:00.520
<v Speaker 1>changed during World War Two because lobster wasn't subject to

0:16:00.640 --> 0:16:03.720
<v Speaker 1>rationing like other forms of protein, and so that meant

0:16:03.760 --> 0:16:06.840
<v Speaker 1>that people from all regions and social classes began to

0:16:06.880 --> 0:16:09.560
<v Speaker 1>find out just how tasty these you know, these sea

0:16:09.600 --> 0:16:14.320
<v Speaker 1>bugs could be. So did did that egalitarian streak last

0:16:14.400 --> 0:16:17.200
<v Speaker 1>for long? No? I mean, by the time the war

0:16:17.320 --> 0:16:20.600
<v Speaker 1>was over in the nineteen fifties, rolls around, lobster had

0:16:20.760 --> 0:16:24.800
<v Speaker 1>fully become an American delicacy, and this was obviously seen

0:16:24.840 --> 0:16:27.160
<v Speaker 1>as a meal fit for movie stars and the one

0:16:27.200 --> 0:16:30.080
<v Speaker 1>percent rather than the prisoners and the poor people that

0:16:30.120 --> 0:16:33.160
<v Speaker 1>it had been seen as before. So we've definitely been

0:16:33.160 --> 0:16:36.280
<v Speaker 1>talking about this from a New World perspective. But I

0:16:36.320 --> 0:16:40.000
<v Speaker 1>am curious what Europeans thought like, did they hate lobster

0:16:40.040 --> 0:16:42.320
<v Speaker 1>as much as the North Americans? Did? You know? I

0:16:42.400 --> 0:16:44.560
<v Speaker 1>was looking into that because I actually had no idea.

0:16:44.600 --> 0:16:46.760
<v Speaker 1>And it seems like there's always been a market for

0:16:46.840 --> 0:16:49.760
<v Speaker 1>European blue lobster. It's it's it's a lot more rare

0:16:49.880 --> 0:16:52.520
<v Speaker 1>and expensive than the kind that we eat here, because

0:16:53.000 --> 0:16:56.360
<v Speaker 1>you know, Europeans never had the same reservations about eating them.

0:16:56.360 --> 0:16:58.520
<v Speaker 1>In fact, it was kind of the opposite. I mean,

0:16:58.560 --> 0:17:01.600
<v Speaker 1>lobster was believed to have these medicinal qualities during the

0:17:01.600 --> 0:17:05.320
<v Speaker 1>Middle Ages, even the Renaissance, and it was served pretty

0:17:05.359 --> 0:17:08.639
<v Speaker 1>often at these upper class feasts. And I fought your

0:17:08.640 --> 0:17:11.040
<v Speaker 1>story about wanting to walk a lobster on a leash

0:17:11.160 --> 0:17:13.560
<v Speaker 1>actually has a bit of a legacy. Maybe you and

0:17:13.640 --> 0:17:16.119
<v Speaker 1>Adam have been doing your reading on this, but I

0:17:16.160 --> 0:17:19.200
<v Speaker 1>was reading about this French poet named Gerard d Nerval,

0:17:19.359 --> 0:17:23.040
<v Speaker 1>and he supposedly had a pet lobster and he would

0:17:23.040 --> 0:17:25.560
<v Speaker 1>sometimes put a leash on it and take it for

0:17:25.640 --> 0:17:28.720
<v Speaker 1>walks at the Royal Palace in Paris. And you know,

0:17:28.720 --> 0:17:31.520
<v Speaker 1>when he got weird looks, he'd respond by saying, quote,

0:17:31.920 --> 0:17:34.720
<v Speaker 1>how is a lobster more ridiculous than a dog? A cat,

0:17:34.880 --> 0:17:37.800
<v Speaker 1>a gazelle, a lion, or any other animal. I have

0:17:37.840 --> 0:17:41.800
<v Speaker 1>an affinity for lobsters. They're easy going and serious, they

0:17:41.880 --> 0:17:44.680
<v Speaker 1>know the secrets of the sea, and they don't bark.

0:17:44.960 --> 0:17:47.600
<v Speaker 1>So other than the very last part of that, I

0:17:47.640 --> 0:17:51.640
<v Speaker 1>don't understand any of that. But I love the quote. Well,

0:17:51.720 --> 0:17:53.480
<v Speaker 1>I do feel like I'm in a good company, and

0:17:53.800 --> 0:17:55.959
<v Speaker 1>I like how he's marketing them not just as an

0:17:55.960 --> 0:18:00.400
<v Speaker 1>elite food, but also as an elite pet. Perhaps relutely.

0:18:00.480 --> 0:18:03.240
<v Speaker 1>But now that we've covered fancy food and drink, what

0:18:03.280 --> 0:18:04.760
<v Speaker 1>do you say we shift a little bit and talk

0:18:04.840 --> 0:18:07.840
<v Speaker 1>about maybe a couple of athletic past times that had

0:18:07.920 --> 0:18:11.119
<v Speaker 1>more modest beginnings. Absolutely, but first let's take a quick break.

0:18:26.960 --> 0:18:28.920
<v Speaker 1>You're listening to part Time Genius and we're talking about

0:18:28.960 --> 0:18:32.440
<v Speaker 1>sports that made the switch from low brow to high class.

0:18:32.520 --> 0:18:34.919
<v Speaker 1>So all right, Mago, you're up first. What comes to

0:18:34.960 --> 0:18:38.800
<v Speaker 1>mind when you think about posh sports. Well, we mentioned

0:18:38.800 --> 0:18:40.800
<v Speaker 1>this in our Winter Olympics episode, but most of the

0:18:40.840 --> 0:18:44.199
<v Speaker 1>cold weather sports are still pretty elite, and that's largely

0:18:44.240 --> 0:18:46.800
<v Speaker 1>because of the travel costs, the expensive equipment that goes

0:18:46.840 --> 0:18:50.040
<v Speaker 1>along with sports like skiing or ice skating. But you

0:18:50.080 --> 0:18:53.240
<v Speaker 1>know one sport that seems needlessly elite to me is

0:18:53.320 --> 0:18:57.040
<v Speaker 1>squash and uh, it's a little like racketball. It's a

0:18:57.119 --> 0:18:59.720
<v Speaker 1>racket sport, but it's played with this hardball that you

0:18:59.760 --> 0:19:02.800
<v Speaker 1>have to warm up. Have you ever seen this? I've seen.

0:19:02.960 --> 0:19:05.800
<v Speaker 1>I've actually never played, So the first time I went

0:19:05.840 --> 0:19:08.199
<v Speaker 1>onto the squash court, I watched this guy just like

0:19:08.240 --> 0:19:11.119
<v Speaker 1>squishing the ball under his foot and just rolling it

0:19:11.200 --> 0:19:14.200
<v Speaker 1>vigorously to warm the ball up, because the ball actually

0:19:14.280 --> 0:19:18.800
<v Speaker 1>doesn't bounce until it's warm. It's pretty ridiculous. Yeah, and

0:19:18.840 --> 0:19:20.560
<v Speaker 1>then they played a lot in India, so I've seen

0:19:20.560 --> 0:19:23.120
<v Speaker 1>it there. But but you know, there's nothing that sophisticated

0:19:23.119 --> 0:19:25.760
<v Speaker 1>about the sport except where the courts are located, Like

0:19:25.840 --> 0:19:28.280
<v Speaker 1>mostly they're in well to do neighborhoods or in these

0:19:28.320 --> 0:19:31.280
<v Speaker 1>sort of elite country clubs, which is just where you're

0:19:31.320 --> 0:19:33.480
<v Speaker 1>hanging out all the time. So it makes sense that

0:19:33.880 --> 0:19:36.159
<v Speaker 1>you would have played at some point. But you know,

0:19:36.240 --> 0:19:39.440
<v Speaker 1>in our Titanic episode, we mentioned that the ship actually

0:19:39.480 --> 0:19:43.120
<v Speaker 1>had its own regulations squash corps for those first class passengers,

0:19:43.160 --> 0:19:45.600
<v Speaker 1>and I feel like that's a pretty good testament to

0:19:46.240 --> 0:19:50.160
<v Speaker 1>the game's reputation as being this elite sport. But since

0:19:50.160 --> 0:19:52.400
<v Speaker 1>you bring it up today. I'm guessing squash didn't start

0:19:52.400 --> 0:19:55.359
<v Speaker 1>out quite so fancy. Definitely not, so I do want

0:19:55.359 --> 0:19:59.080
<v Speaker 1>to clarify. In Brooklyn, in bourm Hill, there's a New

0:19:59.119 --> 0:20:01.320
<v Speaker 1>York Sports club. You can rent a squash court for

0:20:01.359 --> 0:20:03.400
<v Speaker 1>five dollars, so you can get on the squash court

0:20:03.440 --> 0:20:05.800
<v Speaker 1>from very I like, how worried you are that people

0:20:05.800 --> 0:20:08.000
<v Speaker 1>are gonna think you're just hanging out a country class.

0:20:08.960 --> 0:20:15.920
<v Speaker 1>I can't get into country class. So squash was actually

0:20:15.960 --> 0:20:18.720
<v Speaker 1>derived from this game called rackets, which you know, had

0:20:18.720 --> 0:20:21.600
<v Speaker 1>been invented by prisoners in the early nineteenth century, and

0:20:21.720 --> 0:20:25.800
<v Speaker 1>the inmates at this Dinner's prison in London started getting

0:20:25.800 --> 0:20:28.199
<v Speaker 1>their exercise by hitting a ball against the prison walls

0:20:28.200 --> 0:20:31.400
<v Speaker 1>with tennis rackets, and from there the game sort of

0:20:31.440 --> 0:20:34.119
<v Speaker 1>spread beyond the prison, with many of England's lower class

0:20:34.160 --> 0:20:38.159
<v Speaker 1>citizens playing in the alleyways behind pubs, and then the

0:20:38.200 --> 0:20:41.560
<v Speaker 1>game spread to schools where the first four wall courts

0:20:41.560 --> 0:20:43.720
<v Speaker 1>were specifically built just for the game. And it was

0:20:43.760 --> 0:20:46.320
<v Speaker 1>at one of these schools where students invented a spinoff

0:20:46.400 --> 0:20:50.399
<v Speaker 1>rackets game called squash, and I guess rackets was played

0:20:50.440 --> 0:20:53.360
<v Speaker 1>with this hard, hollow rubber ball that tends to be

0:20:53.880 --> 0:20:56.600
<v Speaker 1>pretty predictable, you know when bounced off a wall, while

0:20:57.080 --> 0:21:00.119
<v Speaker 1>the squash ball is is so much softer and it

0:21:00.160 --> 0:21:03.760
<v Speaker 1>really makes for a greater variety of shots. So what

0:21:03.800 --> 0:21:06.080
<v Speaker 1>made the students switch to the softer ball, Like where

0:21:06.080 --> 0:21:08.400
<v Speaker 1>the school seeing it as a as a safety thing

0:21:08.440 --> 0:21:10.840
<v Speaker 1>with the harder balls or what you know? That's what

0:21:10.960 --> 0:21:12.680
<v Speaker 1>I was wondering at first, But it turned out the

0:21:12.680 --> 0:21:16.639
<v Speaker 1>switch happened more organically. So this was in around the

0:21:16.640 --> 0:21:20.760
<v Speaker 1>eighteen thirties. Students at Harrow School in London realized that

0:21:20.840 --> 0:21:24.320
<v Speaker 1>rackets was much much more challenging when you played with

0:21:24.320 --> 0:21:27.040
<v Speaker 1>a punctured ball because it just became like harder to

0:21:27.080 --> 0:21:30.080
<v Speaker 1>predict where the ball would bounce, and you have to

0:21:30.080 --> 0:21:33.080
<v Speaker 1>pay closer attention, You had to run around the court

0:21:33.160 --> 0:21:34.800
<v Speaker 1>more and and you weren't just waiting for it to

0:21:34.800 --> 0:21:38.080
<v Speaker 1>bounce back to you. And the squeezeable ball became sort

0:21:38.080 --> 0:21:41.360
<v Speaker 1>of the defining feature of their game. And that's supposedly

0:21:41.400 --> 0:21:43.560
<v Speaker 1>where the sport you know, got its name from. From

0:21:43.560 --> 0:21:45.920
<v Speaker 1>the way the ball kind of squashes on impact with

0:21:45.960 --> 0:21:48.560
<v Speaker 1>the wall. That makes sense. That's that's pretty cool, And

0:21:48.560 --> 0:21:50.640
<v Speaker 1>I'm guessing that the new game kind of took off,

0:21:50.640 --> 0:21:52.760
<v Speaker 1>and you don't hear too much about rackets these days,

0:21:52.800 --> 0:21:56.680
<v Speaker 1>but squash does still seem pretty popular. Yeah, I mean

0:21:56.760 --> 0:21:59.879
<v Speaker 1>it was so popular that it clips its parents sport

0:22:00.000 --> 0:22:03.240
<v Speaker 1>of the early twentieth century. And while squash now has

0:22:03.280 --> 0:22:06.320
<v Speaker 1>this reputation of being sort of an uppercross sport, it

0:22:06.440 --> 0:22:09.520
<v Speaker 1>is worth noting that more than twenty five million people

0:22:09.520 --> 0:22:12.600
<v Speaker 1>play squash in a hundred eighty five different countries, and

0:22:12.680 --> 0:22:15.840
<v Speaker 1>that includes a good deal of underprivileged kids to like, Like,

0:22:15.880 --> 0:22:19.040
<v Speaker 1>there's this one program out in Harlem called Street Squash,

0:22:19.480 --> 0:22:21.800
<v Speaker 1>and they promote the sport as kind of a youth

0:22:21.880 --> 0:22:25.359
<v Speaker 1>enrichment program in low income communities. This is in New York,

0:22:25.359 --> 0:22:28.080
<v Speaker 1>New Jersey and around that area. But the kids not

0:22:28.119 --> 0:22:31.600
<v Speaker 1>only like developed hand eye coordination and teamwork, but they

0:22:31.640 --> 0:22:34.399
<v Speaker 1>get a pretty good workout. You know. Part of the

0:22:34.400 --> 0:22:36.760
<v Speaker 1>reason I picked up squash is that, you know, just

0:22:36.880 --> 0:22:40.440
<v Speaker 1>forty five minutes of playing is really really intense. Um

0:22:40.720 --> 0:22:42.720
<v Speaker 1>actually have the stats here what one hour of squash

0:22:42.760 --> 0:22:46.120
<v Speaker 1>can burn between six hundred and a thousand calories, and

0:22:46.240 --> 0:22:48.120
<v Speaker 1>that puts it well above the calory account for most

0:22:48.119 --> 0:22:51.159
<v Speaker 1>other sports. Oh that's really interesting. All right, Well, I

0:22:51.160 --> 0:22:53.679
<v Speaker 1>want to talk about another exercise, and it was an

0:22:53.680 --> 0:22:57.160
<v Speaker 1>elite exercise that developed in a British internment camp. Believe

0:22:57.200 --> 0:22:59.760
<v Speaker 1>it or not. Now, this was back during World War One.

0:22:59.840 --> 0:23:02.320
<v Speaker 1>The was when the British government began to worry about

0:23:02.400 --> 0:23:05.920
<v Speaker 1>German born residents and that they might defect and become

0:23:06.000 --> 0:23:10.040
<v Speaker 1>German soldiers if they were deported from England. So instead,

0:23:10.440 --> 0:23:13.399
<v Speaker 1>all these German men between the ages of seventeen and

0:23:13.480 --> 0:23:16.520
<v Speaker 1>forty two were just rounded up and sent to these

0:23:16.560 --> 0:23:19.639
<v Speaker 1>camps throughout the country. Now, one of these camps there

0:23:19.680 --> 0:23:22.320
<v Speaker 1>was a German boxer and just kind of all around

0:23:22.400 --> 0:23:25.960
<v Speaker 1>great athlete in his name was Joseph Pilates, and he

0:23:26.000 --> 0:23:28.040
<v Speaker 1>had been pulled away from his life working for a

0:23:28.040 --> 0:23:31.320
<v Speaker 1>British circus. Now you can probably guess that during his

0:23:31.400 --> 0:23:34.160
<v Speaker 1>time in the camp, the fitness system that he created,

0:23:34.240 --> 0:23:37.840
<v Speaker 1>it actually helped improve the lives of countless fellow inmates.

0:23:37.880 --> 0:23:41.720
<v Speaker 1>So I'm curious, like Pilates was created at an internment camp,

0:23:41.840 --> 0:23:45.360
<v Speaker 1>because like, you know that that's way more intense than

0:23:45.480 --> 0:23:47.720
<v Speaker 1>I ever would have expected. You know, obviously today we

0:23:47.760 --> 0:23:50.480
<v Speaker 1>see plates is kind of like this yuppie activity in

0:23:50.520 --> 0:23:52.840
<v Speaker 1>a way for movie stars to flatten their stomachs. But

0:23:53.480 --> 0:23:56.200
<v Speaker 1>how did Pilates convince these people at the camp to

0:23:56.280 --> 0:24:00.600
<v Speaker 1>start doing stretches and controlled breathing exercises? You know, believe

0:24:00.640 --> 0:24:03.240
<v Speaker 1>it or not, it didn't take that much convincing. I mean,

0:24:03.560 --> 0:24:06.840
<v Speaker 1>the camp they were at was severely overcrowded, and so

0:24:06.920 --> 0:24:09.600
<v Speaker 1>much so that it eventually required its own railroad just

0:24:09.680 --> 0:24:13.080
<v Speaker 1>to handle the influx of detainees. And as you can imagine,

0:24:13.119 --> 0:24:16.320
<v Speaker 1>these conditions and the general indignity of their situation, it

0:24:16.440 --> 0:24:20.359
<v Speaker 1>drove a lot of inmates to depression. So many of

0:24:20.400 --> 0:24:23.440
<v Speaker 1>them honestly kind of lost the will to live and

0:24:23.840 --> 0:24:28.359
<v Speaker 1>quickly found themselves bedridden or even hospitalized in many cases.

0:24:28.400 --> 0:24:31.320
<v Speaker 1>But the sight of this suffering really struck a chord

0:24:31.400 --> 0:24:34.600
<v Speaker 1>in Pilates. And as a child, he had been incredibly sickly.

0:24:34.760 --> 0:24:39.320
<v Speaker 1>He'd racked with everything from asthma and rickets to rheumatic fever,

0:24:39.440 --> 0:24:42.360
<v Speaker 1>and this made him a natural target for bullies who

0:24:42.400 --> 0:24:45.879
<v Speaker 1>made his life really unpleasant as an adolescent. And the

0:24:45.880 --> 0:24:49.760
<v Speaker 1>way Pilate's recovered was devoting his life to fitness. So

0:24:49.800 --> 0:24:53.920
<v Speaker 1>he took up gymnastics and bodybuilding, martial arts, you name it.

0:24:54.000 --> 0:24:57.240
<v Speaker 1>The guy did it all, and his rehabilitation went so

0:24:57.280 --> 0:24:59.640
<v Speaker 1>well that by the age of fourteen, he was so

0:25:00.000 --> 0:25:02.399
<v Speaker 1>off and so fit that he was asked to pose

0:25:02.480 --> 0:25:06.440
<v Speaker 1>for anatomical charts. And anyway, it's you know, pretty amazing.

0:25:06.480 --> 0:25:08.960
<v Speaker 1>But when Pilate saw the other men in the camp

0:25:09.000 --> 0:25:11.920
<v Speaker 1>in such dire straits, he decided to try and help

0:25:11.960 --> 0:25:14.080
<v Speaker 1>them through the same means that he had helped himself.

0:25:14.480 --> 0:25:17.080
<v Speaker 1>That's pretty amazing. So had he already developed all these

0:25:17.080 --> 0:25:19.800
<v Speaker 1>exercises or were they something he came up with specifically

0:25:19.800 --> 0:25:22.960
<v Speaker 1>in the camp. Well, I think that emphasis on breathing

0:25:23.080 --> 0:25:26.520
<v Speaker 1>and core strengthening was already in place, but he also

0:25:26.560 --> 0:25:29.160
<v Speaker 1>came up with new techniques, Like he noticed the way

0:25:29.240 --> 0:25:33.160
<v Speaker 1>certain animals performed these fluid stretching movements while they're lying down,

0:25:33.240 --> 0:25:35.840
<v Speaker 1>and it made him wonder like if the same moves

0:25:35.880 --> 0:25:38.560
<v Speaker 1>could be applied to those who were stuck in bed.

0:25:39.119 --> 0:25:43.320
<v Speaker 1>So to that end, Pilates gathered some straps, bunk bed springs,

0:25:43.359 --> 0:25:45.479
<v Speaker 1>and you know a few other odds and ends and

0:25:45.520 --> 0:25:48.720
<v Speaker 1>started to build this this really kind of a crude

0:25:48.760 --> 0:25:52.399
<v Speaker 1>home fitness machine that could provide prisoners of workout while

0:25:52.480 --> 0:25:55.760
<v Speaker 1>they were lying down. I mean, that is incredible, and

0:25:56.400 --> 0:25:59.240
<v Speaker 1>obviously it feels like it must have worked, because we're

0:25:59.240 --> 0:26:02.120
<v Speaker 1>still talking about lites today. But how did this actually

0:26:02.160 --> 0:26:06.320
<v Speaker 1>impact the inmates there? Well, the morale and the camp improved,

0:26:06.400 --> 0:26:10.840
<v Speaker 1>and supposedly the prisoners overall help improved. And in nineteen eighteen,

0:26:11.000 --> 0:26:14.440
<v Speaker 1>a nasty case of influenza swept through England, as many

0:26:14.520 --> 0:26:17.359
<v Speaker 1>us know from our history classes. And while of course

0:26:17.440 --> 0:26:20.480
<v Speaker 1>tons of people died from the pandemic, not a single

0:26:20.560 --> 0:26:23.600
<v Speaker 1>one of Pilate's trainees succumbed to the disease. I mean,

0:26:24.080 --> 0:26:26.679
<v Speaker 1>that's the fact that Pilates took his clear evidence of

0:26:26.680 --> 0:26:30.040
<v Speaker 1>the effectiveness of his system. So he was then buoyed

0:26:30.080 --> 0:26:33.480
<v Speaker 1>by this success, and so we continued developing his techniques

0:26:33.600 --> 0:26:36.439
<v Speaker 1>after he was released, and a little bit later he

0:26:36.520 --> 0:26:39.080
<v Speaker 1>made his way to the United States, and that's where

0:26:39.119 --> 0:26:41.760
<v Speaker 1>his unique methods helped spark of fitness craze that was

0:26:41.800 --> 0:26:45.280
<v Speaker 1>really focused on this connection between the muscle and the mind,

0:26:46.119 --> 0:26:49.639
<v Speaker 1>and the yoga pants crowd was forever grateful, right, you know,

0:26:50.040 --> 0:26:52.400
<v Speaker 1>But you know now that we've seen how the other

0:26:52.480 --> 0:26:54.680
<v Speaker 1>half exercise. But what do you say we check out

0:26:54.720 --> 0:26:57.080
<v Speaker 1>a couple of cultural norms that have shifted social class

0:26:57.119 --> 0:26:59.320
<v Speaker 1>over the years, all Right, well, before we do that,

0:26:59.400 --> 0:27:16.879
<v Speaker 1>let's take one more quick break. Okay. Well, so, one

0:27:16.920 --> 0:27:19.200
<v Speaker 1>of the biggest status symbol shifts I've noticed in recent

0:27:19.240 --> 0:27:21.359
<v Speaker 1>years is fashion, and there are a whole lot of

0:27:21.400 --> 0:27:25.280
<v Speaker 1>movers and shakers supporting this, like CEO casual look these days,

0:27:25.320 --> 0:27:29.600
<v Speaker 1>like instead of the Armani suits and Gucci dresses or whatever,

0:27:29.960 --> 0:27:33.880
<v Speaker 1>Silicon Valley moguls have been supporting sneakers, jeans, t shirts,

0:27:33.920 --> 0:27:36.840
<v Speaker 1>and not just at the gym, but in these professional

0:27:36.880 --> 0:27:40.080
<v Speaker 1>settings and at high profile events. All right, So, but

0:27:40.160 --> 0:27:42.520
<v Speaker 1>what are you suggesting? I mean that dressing down is

0:27:42.560 --> 0:27:45.000
<v Speaker 1>being co opted by the elite. I mean it feels

0:27:45.000 --> 0:27:49.159
<v Speaker 1>like plenty of people still dress casually. But you know,

0:27:49.200 --> 0:27:51.280
<v Speaker 1>just because the wealthier loosening up a little doesn't mean

0:27:51.320 --> 0:27:53.520
<v Speaker 1>the rest of us have to start dressing fancy, does it?

0:27:53.600 --> 0:27:55.000
<v Speaker 1>Because that that makes me a little bit nervous if

0:27:55.040 --> 0:27:58.440
<v Speaker 1>I'm supposed to start dressing up. No, that's definitely true.

0:27:58.480 --> 0:28:01.280
<v Speaker 1>But what interested me is how different the results of

0:28:01.359 --> 0:28:04.119
<v Speaker 1>dressing down are for high status people compared to the

0:28:04.160 --> 0:28:07.160
<v Speaker 1>rest of us. What do you mean by that? Well,

0:28:07.359 --> 0:28:09.320
<v Speaker 1>think about what would happen if you wore sweatpants and

0:28:09.359 --> 0:28:12.240
<v Speaker 1>a hoodie to like a fancy investment meeting or or

0:28:12.280 --> 0:28:14.200
<v Speaker 1>trying to get a mortgage or something right, like, you'd

0:28:14.200 --> 0:28:17.880
<v Speaker 1>probably get some disapproving glances. But you know, there are

0:28:17.920 --> 0:28:21.320
<v Speaker 1>these unridden rules and social norms that we feel compelled

0:28:21.359 --> 0:28:24.239
<v Speaker 1>to go along with, and if we don't, we know

0:28:24.359 --> 0:28:26.840
<v Speaker 1>it would reflect poorly on us. So we tend to

0:28:26.840 --> 0:28:29.639
<v Speaker 1>pay attention to things like etiquette dress codes because we

0:28:29.680 --> 0:28:31.680
<v Speaker 1>don't want to be excluded and we want to maintain

0:28:31.680 --> 0:28:34.359
<v Speaker 1>our social standing. You know, people like you and I

0:28:34.560 --> 0:28:36.800
<v Speaker 1>like we play by the rules as much as possible.

0:28:36.840 --> 0:28:39.440
<v Speaker 1>But people with wealth and power have a lot more

0:28:39.440 --> 0:28:42.080
<v Speaker 1>wiggle room when it comes to social norms, Like they

0:28:42.080 --> 0:28:45.200
<v Speaker 1>can afford to risk this disapproval that comes with wearing

0:28:45.200 --> 0:28:47.880
<v Speaker 1>red sneakers to a meeting or you know, jim clothes

0:28:47.880 --> 0:28:50.880
<v Speaker 1>to a nice restaurant, and studies have shown that rather

0:28:50.880 --> 0:28:55.400
<v Speaker 1>than hurting their reputation, it actually improves these people standings,

0:28:55.440 --> 0:28:58.440
<v Speaker 1>like in the eyes of others. That's interesting to think about.

0:28:58.440 --> 0:29:00.120
<v Speaker 1>So why do you think that is? Like when RK.

0:29:00.200 --> 0:29:02.720
<v Speaker 1>Zuckerberg wears jeans and a T shirt to a meeting

0:29:02.720 --> 0:29:05.239
<v Speaker 1>where everybody else is in a really fancy suit, like,

0:29:05.240 --> 0:29:08.920
<v Speaker 1>why would his social standing go up? Well, it's really

0:29:08.920 --> 0:29:11.480
<v Speaker 1>because of how aware we all are of the social

0:29:11.480 --> 0:29:14.840
<v Speaker 1>expectations that typically, you know, someone of his wealth and

0:29:14.880 --> 0:29:17.800
<v Speaker 1>influence would follow, Like we know that he knows we

0:29:17.840 --> 0:29:20.400
<v Speaker 1>expect him to dress well and behave a certain way,

0:29:20.440 --> 0:29:23.280
<v Speaker 1>so when he doesn't conform, it comes off as this

0:29:23.360 --> 0:29:26.440
<v Speaker 1>display of power, like he can afford to risk losing

0:29:26.480 --> 0:29:29.320
<v Speaker 1>status by dressing down because he just has that much

0:29:29.360 --> 0:29:32.960
<v Speaker 1>status to spare. Yeah, I mean that that is interesting,

0:29:33.000 --> 0:29:35.000
<v Speaker 1>But I mean, and I kind of can't believe I'm

0:29:35.040 --> 0:29:37.200
<v Speaker 1>saying this, But isn't it possible we're being a little

0:29:37.240 --> 0:29:39.800
<v Speaker 1>too hard on the Mark Zuckerberg's of the world, Like

0:29:40.280 --> 0:29:42.520
<v Speaker 1>who's to say he's dressing down as some kind of

0:29:42.520 --> 0:29:46.000
<v Speaker 1>a power play and not just because he likes comfortable clothes.

0:29:46.400 --> 0:29:49.120
<v Speaker 1>That's fair, But you know, whether he's bucking expectations on

0:29:49.160 --> 0:29:51.959
<v Speaker 1>purpose or not, he's still reaping the benefits of this

0:29:52.120 --> 0:29:55.960
<v Speaker 1>high status nonconformity. Right. There's this study I read about

0:29:55.960 --> 0:29:58.960
<v Speaker 1>in courts where researchers set up all these experiments to

0:29:59.000 --> 0:30:03.680
<v Speaker 1>see how non conforming behaviors enhanced the perception of status

0:30:03.760 --> 0:30:06.680
<v Speaker 1>and listen to the breakdown of what they found. So quote,

0:30:06.880 --> 0:30:10.120
<v Speaker 1>in one study, participants perceived that a guest wearing a

0:30:10.160 --> 0:30:12.920
<v Speaker 1>red bow tie at a black tie country club party

0:30:13.240 --> 0:30:15.680
<v Speaker 1>was a higher status member of the club and a

0:30:15.720 --> 0:30:19.120
<v Speaker 1>better golf player than a conforming individual wearing a black

0:30:19.200 --> 0:30:22.160
<v Speaker 1>bow tie. This assumption is based on the belief that

0:30:22.200 --> 0:30:25.280
<v Speaker 1>the red bow tie wear has enough status and autonomy

0:30:25.440 --> 0:30:29.280
<v Speaker 1>to follow his preference even when they deviate from the norm. So,

0:30:29.560 --> 0:30:31.960
<v Speaker 1>in other words, all that matters is that the public

0:30:32.040 --> 0:30:35.280
<v Speaker 1>perceives someone is choosing not to conform, and since social

0:30:35.320 --> 0:30:38.960
<v Speaker 1>expectations are so ingrained, most of us assume that someone

0:30:39.000 --> 0:30:41.920
<v Speaker 1>like Zuckerberg actually knows what he's doing and is subverting

0:30:41.920 --> 0:30:45.360
<v Speaker 1>expectations on purpose, you know, once you lay it all out.

0:30:45.360 --> 0:30:47.360
<v Speaker 1>It reminds me of this other trend I read about,

0:30:47.360 --> 0:30:50.440
<v Speaker 1>where having lots of kids is now viewed as something

0:30:50.480 --> 0:30:53.800
<v Speaker 1>of a status symbol, because you know, looking back in history,

0:30:53.920 --> 0:30:56.920
<v Speaker 1>it's been just the opposite. Really, Like, the long running

0:30:56.920 --> 0:30:59.960
<v Speaker 1>stereotype is that, you know, the poor, the un edged

0:31:00.120 --> 0:31:03.520
<v Speaker 1>catd they tend to have the most children, while affluent

0:31:03.560 --> 0:31:07.400
<v Speaker 1>couples stop at maybe one or two kids. But I

0:31:07.440 --> 0:31:10.680
<v Speaker 1>was looking at this sociology professor at the University of Maryland.

0:31:10.760 --> 0:31:14.320
<v Speaker 1>His name is Steven Martin no relation to the Steve Martin.

0:31:14.360 --> 0:31:16.080
<v Speaker 1>I know he's a very talented guy, but he's not

0:31:16.120 --> 0:31:19.400
<v Speaker 1>a professor there. But those trends have been gradually shifting

0:31:19.440 --> 0:31:22.880
<v Speaker 1>since the late nineties seventies, and now the families having

0:31:22.920 --> 0:31:25.520
<v Speaker 1>the most kids are those with incomes in the top

0:31:25.640 --> 0:31:29.040
<v Speaker 1>one to one and a half percent. And so is

0:31:29.080 --> 0:31:30.800
<v Speaker 1>the idea that these people are having more kids as

0:31:30.800 --> 0:31:33.880
<v Speaker 1>a way to show off how rich they are. I mean,

0:31:33.880 --> 0:31:36.240
<v Speaker 1>I'm hoping that's not the main appeal of having kids

0:31:36.280 --> 0:31:38.480
<v Speaker 1>for them. But just like what you were saying about

0:31:38.480 --> 0:31:42.560
<v Speaker 1>public perception and casual dressing, the average person might look

0:31:42.560 --> 0:31:44.800
<v Speaker 1>at a big, well to do family and see it

0:31:44.840 --> 0:31:47.520
<v Speaker 1>as a sign of good fortune, and you know, the

0:31:47.560 --> 0:31:50.800
<v Speaker 1>inference being that parents must have plenty of time and

0:31:50.840 --> 0:31:52.920
<v Speaker 1>money to go around if they choose to have so

0:31:52.960 --> 0:31:55.760
<v Speaker 1>many kids. But I think the real takeaway is that

0:31:55.840 --> 0:31:59.040
<v Speaker 1>it's finally time for that posh Brady Bunch remake everybody

0:31:59.040 --> 0:32:00.959
<v Speaker 1>has wanted for so long. That's the main thing I've

0:32:01.000 --> 0:32:03.719
<v Speaker 1>been thinking about recently that has to come out. Well.

0:32:04.080 --> 0:32:06.960
<v Speaker 1>It is a strange thing to see, like kids almost

0:32:07.160 --> 0:32:10.080
<v Speaker 1>be seen as a status symbol, right, Yeah, And you

0:32:10.120 --> 0:32:12.720
<v Speaker 1>know I never would have guessed that just wearing sneakers

0:32:12.800 --> 0:32:16.000
<v Speaker 1>and a hoodie into a boardroom might help you qualify

0:32:16.040 --> 0:32:19.000
<v Speaker 1>as an elite. But let's go back to that term

0:32:19.000 --> 0:32:21.120
<v Speaker 1>elite for just a second if you don't mind, because

0:32:21.440 --> 0:32:24.520
<v Speaker 1>I think the word itself is an interesting example of

0:32:24.560 --> 0:32:27.640
<v Speaker 1>these shifting perceptions. So at the top of the show

0:32:27.880 --> 0:32:30.200
<v Speaker 1>we mentioned how it's been stretched to mean so many

0:32:30.240 --> 0:32:33.160
<v Speaker 1>different things over the years, and I'd actually argue that

0:32:33.200 --> 0:32:36.160
<v Speaker 1>the word has almost lost its meaning as a result

0:32:36.240 --> 0:32:38.800
<v Speaker 1>of that. Like, you know, at one point, elite was

0:32:38.880 --> 0:32:41.640
<v Speaker 1>just a word that meant the best or the best

0:32:41.640 --> 0:32:44.120
<v Speaker 1>in a group, So it started out as kind of

0:32:44.160 --> 0:32:48.040
<v Speaker 1>a generic compliment, and then over time it came to

0:32:48.080 --> 0:32:51.280
<v Speaker 1>refer specifically to people who were wealthy or influential, though

0:32:51.320 --> 0:32:54.800
<v Speaker 1>not necessarily in a derogatory way. But cut to today,

0:32:54.800 --> 0:32:57.480
<v Speaker 1>and that word can be used really more as a slur,

0:32:57.640 --> 0:33:01.880
<v Speaker 1>Like most people don't want to be perceived as elitist. Yeah,

0:33:01.960 --> 0:33:04.440
<v Speaker 1>I mean, elite now seems to come with a feeling

0:33:04.440 --> 0:33:07.400
<v Speaker 1>of like not one of us, Like squash isn't actually

0:33:07.400 --> 0:33:10.760
<v Speaker 1>superior to handball or batman or other sports. You know,

0:33:11.120 --> 0:33:13.640
<v Speaker 1>it's weird and fun, but it should actually be played

0:33:13.640 --> 0:33:16.360
<v Speaker 1>by everyone, and the same for lobster rolls and says

0:33:16.440 --> 0:33:19.280
<v Speaker 1>on like, don't let people tell you that these elite

0:33:19.320 --> 0:33:22.960
<v Speaker 1>things aren't for you. That's certainly a way to look

0:33:22.960 --> 0:33:24.640
<v Speaker 1>at things, but for now that what do you say?

0:33:24.640 --> 0:33:26.120
<v Speaker 1>We head off to the fact off and share a

0:33:26.120 --> 0:33:29.360
<v Speaker 1>few other shifting norms we came across this week. Yeah,

0:33:29.480 --> 0:33:41.080
<v Speaker 1>let's do it. So I and I did this great

0:33:41.120 --> 0:33:43.680
<v Speaker 1>list of things that used to be status symbols, and

0:33:44.000 --> 0:33:47.560
<v Speaker 1>at the top of their list was rotting pineapples. So

0:33:47.800 --> 0:33:51.080
<v Speaker 1>apparently in the seventeenth and eighteenth centuries, pineapples and particularly

0:33:51.080 --> 0:33:55.320
<v Speaker 1>like homegrown pineapples, were a massive investment. It costs about

0:33:55.440 --> 0:33:57.760
<v Speaker 1>five thousand pounds at the time, so if you had

0:33:57.840 --> 0:34:00.880
<v Speaker 1>any of these fruit, you definitely put on show instead

0:34:00.920 --> 0:34:04.040
<v Speaker 1>of devouring it. And in fact, pineapples used to be

0:34:04.280 --> 0:34:07.680
<v Speaker 1>displayed on mantles for months, just rotting there. But the

0:34:07.720 --> 0:34:09.920
<v Speaker 1>best part is that if you weren't rich enough to

0:34:09.960 --> 0:34:12.879
<v Speaker 1>have your own pineapple, there was a rental market for them,

0:34:12.880 --> 0:34:14.920
<v Speaker 1>so you could actually pick them up for parties or

0:34:15.000 --> 0:34:19.600
<v Speaker 1>just rent one for the evening. So strange, but maybe

0:34:19.640 --> 0:34:22.200
<v Speaker 1>not as strange as this fact I'm about to share. So,

0:34:22.840 --> 0:34:25.680
<v Speaker 1>according to the site British Path and the Victorian era,

0:34:25.760 --> 0:34:28.840
<v Speaker 1>it was actually fashionable to have rotting teeth because it

0:34:28.880 --> 0:34:31.839
<v Speaker 1>showed you were rich enough to afford sugar products and

0:34:31.920 --> 0:34:35.400
<v Speaker 1>confection areas, and so this actually led to plenty of

0:34:35.480 --> 0:34:38.719
<v Speaker 1>imitation to you would find upper class citizens that would

0:34:38.719 --> 0:34:41.560
<v Speaker 1>often paint their teeth black just to fit in or

0:34:41.600 --> 0:34:44.320
<v Speaker 1>show that they were spending their money on candy too.

0:34:46.000 --> 0:34:48.920
<v Speaker 1>So here's a quick one. A friendly X rays just

0:34:49.000 --> 0:34:51.080
<v Speaker 1>took over the world in the early twentieth century, and

0:34:51.160 --> 0:34:54.479
<v Speaker 1>Americans were so enamored with them that the wealthy would

0:34:54.520 --> 0:34:56.600
<v Speaker 1>just like line up to get their X ray taken

0:34:56.800 --> 0:35:00.319
<v Speaker 1>and basically seen your own bones and owning your own antle.

0:35:00.360 --> 0:35:04.280
<v Speaker 1>X ray picture became a crazy status symbol. That's so good,

0:35:04.480 --> 0:35:07.040
<v Speaker 1>all right. Well, this is from the Telegraph. Apparently when

0:35:07.120 --> 0:35:10.560
<v Speaker 1>lobster became too expensive in England, it was replaced with

0:35:10.719 --> 0:35:14.239
<v Speaker 1>a different ugly creature, which is the monk fish. In fact,

0:35:14.280 --> 0:35:17.120
<v Speaker 1>the article states it was branded as lobster but for

0:35:17.200 --> 0:35:20.160
<v Speaker 1>the poor. And while it was considered an easy and

0:35:20.280 --> 0:35:23.560
<v Speaker 1>cheap and you know, even tasty meal for fishermen and families,

0:35:23.600 --> 0:35:26.400
<v Speaker 1>the fish was actually banned in French markets because it

0:35:26.440 --> 0:35:30.920
<v Speaker 1>was considered too ugly and on appetizing for display. That's amazing.

0:35:31.640 --> 0:35:34.920
<v Speaker 1>So our pal Nick Green found these great original rules

0:35:34.960 --> 0:35:38.000
<v Speaker 1>for golf, and golf's obviously one of these elitist sports,

0:35:38.040 --> 0:35:40.360
<v Speaker 1>but when you look back at the old rules, it

0:35:40.400 --> 0:35:43.959
<v Speaker 1>actually makes the sport sounds so much less civilized. Uh.

0:35:44.000 --> 0:35:47.440
<v Speaker 1>And this rule is that if the player's ball strikes

0:35:47.480 --> 0:35:51.080
<v Speaker 1>his adversary or is caddy, the adversary loses the whole.

0:35:51.480 --> 0:35:54.640
<v Speaker 1>If it strikes his own caddy, the player loses the whole.

0:35:54.920 --> 0:35:58.000
<v Speaker 1>And this is from an eighteen twelve rule book at

0:35:58.080 --> 0:36:00.480
<v Speaker 1>St Andrew's course, so it's like a prestigious golf course,

0:36:00.480 --> 0:36:03.600
<v Speaker 1>but basically meant that if you were a ruthless player

0:36:03.920 --> 0:36:06.760
<v Speaker 1>and you're good enough at aiming, you could turn golf

0:36:06.800 --> 0:36:10.480
<v Speaker 1>into dodgeball with a much harder ball. Of course, I

0:36:10.520 --> 0:36:13.640
<v Speaker 1>mean that just takes the sport to another level. I

0:36:13.680 --> 0:36:15.839
<v Speaker 1>think more people would watch it if they were still

0:36:15.880 --> 0:36:19.080
<v Speaker 1>trying this kind of thing. For that fact, Mango, I

0:36:19.120 --> 0:36:21.200
<v Speaker 1>know we've shared a lot of really fun stuff today,

0:36:21.239 --> 0:36:24.840
<v Speaker 1>but I feel like that bit of rare violence from you,

0:36:24.920 --> 0:36:28.440
<v Speaker 1>even Mango talking about that, means you deserve the trophy.

0:36:28.520 --> 0:36:32.000
<v Speaker 1>So congratulations, thank you so much. I truly appreciate it.

0:36:33.719 --> 0:36:36.520
<v Speaker 1>All right. Well that's it for today, So from Gabe, Tristan,

0:36:36.640 --> 0:36:52.200
<v Speaker 1>Mango and me, thanks so much for listening. Thanks again

0:36:52.239 --> 0:36:54.440
<v Speaker 1>for listening. Part Time Genius is a production of how

0:36:54.480 --> 0:36:57.319
<v Speaker 1>stuff works and wouldn't be possible without several brilliant people

0:36:57.320 --> 0:37:00.000
<v Speaker 1>who do the important things we couldn't even begin to understand.

0:37:00.040 --> 0:37:03.080
<v Speaker 1>And Christa McNeil does the editing thing. Noel Brown made

0:37:03.080 --> 0:37:05.120
<v Speaker 1>the theme song and does the mixy mixy sound thing.

0:37:05.680 --> 0:37:08.759
<v Speaker 1>Jerry Rowland does the exact producer thing. Gay Bluesier is

0:37:08.760 --> 0:37:11.480
<v Speaker 1>our lead researcher, with support from the Research Army including

0:37:11.520 --> 0:37:14.439
<v Speaker 1>Austin Thompson, Nolan Brown and Lucas Adams and Eves Jeff

0:37:14.480 --> 0:37:16.640
<v Speaker 1>Cook gets the show to your ears. Good job, Eves.

0:37:16.760 --> 0:37:18.719
<v Speaker 1>If you like what you heard, we hope you'll subscribe,

0:37:18.719 --> 0:37:20.600
<v Speaker 1>And if you really really like what you've heard, maybe

0:37:20.600 --> 0:37:22.520
<v Speaker 1>you could leave a good review for us. Do we

0:37:22.640 --> 0:37:24.399
<v Speaker 1>do we forget Jason Jason who