WEBVTT - Monogamy Shamogamy

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Suglas. Julie,

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<v Speaker 1>we were just talking before this podcast about the George

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<v Speaker 1>Michael video for Freedom. It's good stuff. Yeah, yeah, I don't,

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<v Speaker 1>I don't ever. I just remember seeing it on TV

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<v Speaker 1>back in the old days, when you know, I had

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<v Speaker 1>nothing better to do than to watch lots and lots

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<v Speaker 1>of MTV. I think it's vintage nineties, isn't it. Yeah, yeah,

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<v Speaker 1>it was definitely vintage nineties. That would have been about

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<v Speaker 1>the right time frame. But it was, as I remember,

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<v Speaker 1>a pretty sexy video. And they're all sorts of sexy

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<v Speaker 1>things going on in it, and uh and and at

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<v Speaker 1>one point George Michael writes a word on the back

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<v Speaker 1>of his wife's or girlfriend's back, right, yeah, actually his

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<v Speaker 1>then girlfriend's back, and the message is monogamy. And it's

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<v Speaker 1>interesting because, as you say, it's a very sexy video,

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<v Speaker 1>there are a lot of people who are um seem

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<v Speaker 1>to be expressing their sexual liberation right, which which in

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<v Speaker 1>a sense George Michael would do later for real. And

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<v Speaker 1>it's different context yeah. Uh, not not a boudoir, but

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<v Speaker 1>at least to the American public, it would be in

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<v Speaker 1>a stall, which is fine. Whatever. The point is is

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<v Speaker 1>that the video is interesting because it seems to be

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<v Speaker 1>about sexual liberation and yet they bring up the point

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<v Speaker 1>of monogamy, right, Yeah, and what is the relationship actually

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<v Speaker 1>between these two things. Not that we're saying that George

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<v Speaker 1>Michael video from the early nineties has to really have

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<v Speaker 1>a compact, solid message about the way the world works,

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<v Speaker 1>but it's fascinating in a light of this podcast where

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<v Speaker 1>we were discussing the topic of monogamy, yeah, which we

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<v Speaker 1>actually decided that we would dedicate a whole podcast too,

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<v Speaker 1>because we recently recorded um a podcast about same sex

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<v Speaker 1>pairings in the animal world or a game animals if

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<v Speaker 1>you read animals, right, which again carries a lot of

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<v Speaker 1>uh you know, anthropomorphic package with it. Yeah. And it

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<v Speaker 1>was interesting because we we were talking about the las

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<v Speaker 1>and albatrosses in oah Who, Hawaii, andty three of that

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<v Speaker 1>population is actually same sex female female pairings. And some

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<v Speaker 1>of these albatrosses or these birds have been together since

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<v Speaker 1>they started studying them nineteen years previous to so it

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<v Speaker 1>could have been that these birds work together for much

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<v Speaker 1>longer than that. But the point is just that monogamy

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<v Speaker 1>seems to be in nature, it seems to be in

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<v Speaker 1>different species, and humans really try hard, I think to

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<v Speaker 1>be monogamous. I'm try harder than others. This is true, um,

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<v Speaker 1>but we're not always very successful. So we want to

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<v Speaker 1>talk about that today, right, so animals, let me just

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<v Speaker 1>run through a few favorite examples of monogamous creatures. You

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<v Speaker 1>have given apes. You have wolves, termites, couties, barnet owls, beavers,

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<v Speaker 1>bald eagles, golden eagles, condor swan, broga cranes, sandhill cranes, pigeons,

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<v Speaker 1>red tailed hawks, black vultures, and apparently three percent of

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<v Speaker 1>the four thousand metal species are monogamous. Of course, Homo

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<v Speaker 1>sapiens aren't on that list, but we'll discuss that a

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<v Speaker 1>little more as we go. Some of the examples that

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<v Speaker 1>I came across in the researcher were pretty pretty interesting.

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<v Speaker 1>The black vultures, for instance, discourage infidelity. All nearby vultures

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<v Speaker 1>attack any vulture caught philandering, and that was interesting. For

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<v Speaker 1>all their disgusting corpse seating there, they're they're strict moralists.

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<v Speaker 1>For me, one of the most amazing examples of the

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<v Speaker 1>mate for life species is easily the angler fish. To

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<v Speaker 1>refresh that, it's about the size of a teacup deep

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<v Speaker 1>sea animal, frightening horror show jaws with big teeth and

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<v Speaker 1>a lighted lure that hangs in front of its face.

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<v Speaker 1>It's one of those. It's like one of the favorite

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<v Speaker 1>deep sea fish of all like ten year old boys.

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<v Speaker 1>So that kind of has like a lantern. Yeah, it

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<v Speaker 1>has like a little lantern in front of it, and

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<v Speaker 1>then idea is it attracts fish and then it eats

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<v Speaker 1>it with its frightening jaws. So you have the female, right,

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<v Speaker 1>and then you have the male who's kind of a

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<v Speaker 1>little guy. And what he'll do is he'll come up

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<v Speaker 1>and he'll he will latch on to the back of

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<v Speaker 1>the female, but it's with his sharp teeth, all right,

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<v Speaker 1>and then he just keeps hanging on. Gradually he grows

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<v Speaker 1>into the female, like physically his skin grows into hers.

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<v Speaker 1>The fuse together. He ends up getting his food through

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<v Speaker 1>a common blood supply, His eyeballs atrophy, his his organs

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<v Speaker 1>waste away, and he eventually becomes a sperm producing organ.

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<v Speaker 1>Like the only thing that really stays intact or the testes,

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<v Speaker 1>so he mates for life, but it's it's really hard

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<v Speaker 1>to imagine. Yeah, it's because he's fused to her physically

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<v Speaker 1>and they become a single organism basically, and so you know,

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<v Speaker 1>it's up in the air whether that is a life

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<v Speaker 1>worth living. Yeah, I mean talk about loss of identity

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<v Speaker 1>and a committed relationship. In a sense, it's like like

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<v Speaker 1>two reactions to it. To really anthrom Morphies, It's like,

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<v Speaker 1>on one hand, the male Engler fish is kind of

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<v Speaker 1>like the ultimate do nothing husband. You know, we're always

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<v Speaker 1>he's there. It's just his He's just a pair of

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<v Speaker 1>testes that's feeding off of her. But then on the

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<v Speaker 1>other hand, it's like a he's kind of put in

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<v Speaker 1>his place, like all right, like he's he may not

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<v Speaker 1>have any other purpose, so he's just reduced to his

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<v Speaker 1>his one thing and just becomes basically an organ. I

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<v Speaker 1>was to say, it doesn't even he can't even get away,

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<v Speaker 1>he can't even have some me time. Um, yeah, that's amazing. Well,

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<v Speaker 1>this isn't quite as traumatic that I wanted to talk about.

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<v Speaker 1>Prairie voles, Okay, because these guys of North American prairie

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<v Speaker 1>vowlts spend their entire adult life with one partner, and

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<v Speaker 1>researchers thought that was pretty interesting. He wanted to get

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<v Speaker 1>in the mind, so to speak, of these prai volts

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<v Speaker 1>and try to figure out what made them so monogamous.

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<v Speaker 1>And it turns out that the monogamous males have high

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<v Speaker 1>levels of the hormone vassa prison in their brains, and

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<v Speaker 1>promiscuous male bowls have a low level of vasa prison

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<v Speaker 1>in theirs. And so what they began to think is that, well,

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<v Speaker 1>perhaps this is a good explanation, this high level of

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<v Speaker 1>basic person in males. What about humans? And it can't

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<v Speaker 1>It's not really an apples to apples things some people

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<v Speaker 1>like to extrapolate and say, well, maybe that's the same

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<v Speaker 1>thing with with humans. Um uh. And while voles are

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<v Speaker 1>social creatures like humans, they do have a very different

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<v Speaker 1>brain from ours. That's pretty obvious. And in particular, periy

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<v Speaker 1>vols brains are studied with receptors for vasa prison and oxytocin,

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<v Speaker 1>and that's really what results in that high pair bonding instance.

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<v Speaker 1>Um So, I think it's interesting. Again, I feel like

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<v Speaker 1>people extrapolate those results sometimes and try to say that

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<v Speaker 1>humans have the same situation going on since we also

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<v Speaker 1>have basic person in oxytocin. But you know, it's hard

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<v Speaker 1>to say at least the jury is out. But the

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<v Speaker 1>idea is, especially with the voles, is it's this bonding

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<v Speaker 1>that's taking place and it's resulting favorable chemicals in the brain.

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<v Speaker 1>It's almost like a drug to them exactly. That's the

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<v Speaker 1>they're part of. The reward center is going nuts every

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<v Speaker 1>time they get a little oxytose in the based person. So, yeah,

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<v Speaker 1>that makes sense that they would want to stay in

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<v Speaker 1>a you know, for lack of other terms, a committed

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<v Speaker 1>relationship because they're getting something out of it. And in fact,

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<v Speaker 1>if you look at number of the North American Poles

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<v Speaker 1>are monogamous, then that bears out this whole idea that

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<v Speaker 1>they're getting something out of it. But according to the

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<v Speaker 1>Population Reference Bureau, the probability of an adult a human

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<v Speaker 1>getting married um and and presumably being monogamous at some

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<v Speaker 1>point during their life is still nearly But the problem

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<v Speaker 1>here is the of these marriages and then divorce, which

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<v Speaker 1>points to this this whole idea that we really do

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<v Speaker 1>want to be monogamous. Maybe there are benefits for us

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<v Speaker 1>which will discuss, but again we're still not great at it.

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<v Speaker 1>We'll just leave this to another animal, that being them

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<v Speaker 1>the gray lag goose. Yes, yeah, also another highly social creature.

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<v Speaker 1>Researchers that Austria's Conrad Lorenz Research Station found that while

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<v Speaker 1>some birds, some of these birds remained calm and flight,

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<v Speaker 1>others were extremely stressed. And they wanted to find out,

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<v Speaker 1>and they implanted heart rate monitors in twenty five of

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<v Speaker 1>the geese, and they found that the geese who were

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<v Speaker 1>in monogamous relationships I guess you could say, had heart

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<v Speaker 1>rates about ten percent lower during flights than the heart

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<v Speaker 1>rates of single birds here right, And again again it's

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<v Speaker 1>not apple staffles with humans. You can't say it works

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<v Speaker 1>with these geese. So this must be what's going on

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<v Speaker 1>in humans. But it is interesting to look at that

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<v Speaker 1>there they are less stressed out there and they're not

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<v Speaker 1>you know, I mean they know what they're doing that

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<v Speaker 1>evening right, Yeah, exactly pizza in a movie. But also

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<v Speaker 1>this is interesting. While resting, the female heart rates rose

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<v Speaker 1>when their mates were more than a few feet away,

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<v Speaker 1>but stressed them was lowered when their mates returned. And

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<v Speaker 1>this is from Claudio posture. She's an ethologist at Austria's

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<v Speaker 1>research station, the Austria Konrad Lawrence. She said, an increase

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<v Speaker 1>in heart rate is an investment. You'll have more energy available.

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<v Speaker 1>But if you don't do that, if you're in safe mode,

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<v Speaker 1>you'll save more energy which could have a long term

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<v Speaker 1>advantage for you. So in the animal world this makes sense.

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<v Speaker 1>If you're pairing up, you're probably you know, uh, safer right,

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<v Speaker 1>safer in numbers, and you don't have to expend a

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<v Speaker 1>lot of energy looking behind your back right. Well, you know,

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<v Speaker 1>even on a you know, on a human level, it's

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<v Speaker 1>like people who are paired up, they can sort of

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<v Speaker 1>double team problems. Um, you know that, and you can

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<v Speaker 1>let your guard down a little know on the other

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<v Speaker 1>person's looking out. I guess, I guess we don't. We

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<v Speaker 1>don't we tend not to sleep in shifts in human relationships.

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<v Speaker 1>You don't know? Oh yeah, I don't either. It would

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<v Speaker 1>be weird. Um, but yeah, I mean, there's there's a

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<v Speaker 1>lot of data out there that says that people are

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<v Speaker 1>on couples. Men and women who are married tend to

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<v Speaker 1>live longer, especially men. And some of this though, they'll

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<v Speaker 1>eat to the social network, social support system that's in

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<v Speaker 1>place that helps to reduce stress and helps to bulster

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<v Speaker 1>up your immune system. Actually, so in humans, there are

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<v Speaker 1>definitely reasons where you can see what this would be

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<v Speaker 1>an advantage to become part of a monogamous pair. Huh,

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<v Speaker 1>But then why I stop there? Why marry one person?

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<v Speaker 1>Why not marry several and then just read the benefits?

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<v Speaker 1>Oh well, we'll talk about this right after your break.

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<v Speaker 1>All right, we're back, and uh, we've been talking about

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<v Speaker 1>I mean, the podcast is about monogamy, but in attempt

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<v Speaker 1>to understand monogamy, we have to discuss its opposite number.

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<v Speaker 1>That's right, and more specifically polygyny, which is different from

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<v Speaker 1>polygamy in the sense that polygony is based on one

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<v Speaker 1>male with several females, right, Polyamory is a whole another

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<v Speaker 1>thing here. Polyamory is many different people participating in different

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<v Speaker 1>configurations of relationships. There are actually usually monogamous. But just

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<v Speaker 1>wanted to point that out that we're talking more about

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<v Speaker 1>polygyny here. In a paper called The Puzzle of Monogamous Marriage,

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<v Speaker 1>authors Joseph Henrich, Robert Boyd, and Peter J. Richardson said

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<v Speaker 1>that they wanted to try to get to the bottom

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<v Speaker 1>of why we are not exclusively a polygynous society, you know,

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<v Speaker 1>in all cultures across the world. And they say that

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<v Speaker 1>the anthropological record indicates that historically, approximately eight of human

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<v Speaker 1>societies have permitted men to more than one wife, and

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<v Speaker 1>both empirical and evolutionary considerations suggests that large absolute differences

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<v Speaker 1>in wealth should favor more poligionious marriages. Yet monogamous marriages

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<v Speaker 1>have spread across Europe and more recently across the globe,

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<v Speaker 1>even as absolute wealth differences have expanded. They wanted to

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<v Speaker 1>know why because it seems on paper like, why wouldn't

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<v Speaker 1>you just have a poligonous societ? Right? Those were the stakes. Yeah,

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<v Speaker 1>And why why doesn't someone like Donald Trump have just

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<v Speaker 1>multiple multiple wives? Right, I mean at one time as

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<v Speaker 1>opposed to serious right, right? Yeah? And that's particularly the

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<v Speaker 1>case with powerful men, right because the more wives, more

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<v Speaker 1>wealth uh u mss, the more stature. And some people

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<v Speaker 1>would say that women would be attracted to that powerful

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<v Speaker 1>man and would want to align in that configuration of

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<v Speaker 1>polignous marriage because you would reap the benefits of that.

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<v Speaker 1>It's just from slate dot COM's is polygamy really so awful?

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<v Speaker 1>Women are usually thought of as the primary victims of

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<v Speaker 1>polignous marriages, but as cultural anthropologist Joe Henrich the guy

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<v Speaker 1>we started talking about documents, the institution also causes problems

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<v Speaker 1>for the young, low status males, denied wives by older

0:12:47.960 --> 0:12:51.160
<v Speaker 1>wealthy men who have hoarded off women, and those young

0:12:51.200 --> 0:12:54.720
<v Speaker 1>men create problems for everybody. Yeah, so we're getting to

0:12:54.720 --> 0:12:56.319
<v Speaker 1>the meat of it right here. Well I can I

0:12:56.360 --> 0:12:58.000
<v Speaker 1>can't help, but I'm sure a lot of people have

0:12:58.040 --> 0:13:01.240
<v Speaker 1>already are already thinking of the HBO series Big Love,

0:13:01.760 --> 0:13:05.800
<v Speaker 1>which dealt with this kind of situation among an offshoot

0:13:05.880 --> 0:13:10.000
<v Speaker 1>of mainstream Mormons, a fictional group in this particular TV series.

0:13:10.400 --> 0:13:12.400
<v Speaker 1>But you see that even in this the show, which

0:13:12.440 --> 0:13:15.720
<v Speaker 1>I found the first few seasons rather enjoyable of character

0:13:15.840 --> 0:13:19.440
<v Speaker 1>development standpoint, But you would have like one individual, like

0:13:19.440 --> 0:13:23.000
<v Speaker 1>the villain of the show, has multiple lives of varying ages,

0:13:23.280 --> 0:13:25.720
<v Speaker 1>and then at times the younger men are not I mean,

0:13:25.760 --> 0:13:27.840
<v Speaker 1>they end up having to leave because they don't have

0:13:27.880 --> 0:13:30.240
<v Speaker 1>the opportunity to claim a wife. So you end up

0:13:30.240 --> 0:13:35.240
<v Speaker 1>having like wife monopolization by the older members of a society.

0:13:35.320 --> 0:13:39.240
<v Speaker 1>Exactly right there, there's a dearth of women available, and

0:13:39.360 --> 0:13:43.240
<v Speaker 1>hen Rich and Boyd and Richardson say that when you

0:13:43.320 --> 0:13:47.240
<v Speaker 1>have unmarried men and you have a scarcity of women, um,

0:13:47.320 --> 0:13:50.680
<v Speaker 1>that is correlated with increased rates of rape, fact murder,

0:13:50.679 --> 0:13:53.160
<v Speaker 1>and substance abuse. Right because on one lover, you're gonna

0:13:53.360 --> 0:13:56.400
<v Speaker 1>you're level to uh partake of more risky behavior because

0:13:56.400 --> 0:13:58.520
<v Speaker 1>you don't have as much at stake. You know, you

0:13:58.559 --> 0:14:00.679
<v Speaker 1>don't have this, you don't have an vestment in family,

0:14:01.000 --> 0:14:03.760
<v Speaker 1>an investment in family, you don't have investment in children.

0:14:03.800 --> 0:14:07.000
<v Speaker 1>You probably don't have like a well decorated house or anything.

0:14:07.080 --> 0:14:10.959
<v Speaker 1>You know, uh, you know it's the toilet is probably disgusting.

0:14:11.640 --> 0:14:14.600
<v Speaker 1>All these things. And and then I suppose you are

0:14:14.640 --> 0:14:18.400
<v Speaker 1>really focused on climbing up the ladder, you're going to

0:14:18.480 --> 0:14:20.880
<v Speaker 1>be more willing to take those risks to get the

0:14:21.000 --> 0:14:23.680
<v Speaker 1>kind of financial footing that you would be required to

0:14:23.760 --> 0:14:26.280
<v Speaker 1>claim one of these lovely ladies. That's right, you may

0:14:26.360 --> 0:14:29.760
<v Speaker 1>steal right to try to accumulate wealth. Um. Also, they

0:14:30.000 --> 0:14:33.960
<v Speaker 1>said that these guys would engage in crimes to not

0:14:34.000 --> 0:14:36.600
<v Speaker 1>only just a math enough wealth to attract women, but

0:14:36.720 --> 0:14:40.600
<v Speaker 1>also kidnap other men's wives, which saying that here in

0:14:40.640 --> 0:14:42.880
<v Speaker 1>the United States seems kind of crazy to say that

0:14:42.920 --> 0:14:46.720
<v Speaker 1>out loud unless you're talking about bora. But um, you

0:14:46.760 --> 0:14:50.480
<v Speaker 1>know this is is another instance why this doesn't really

0:14:50.520 --> 0:14:55.280
<v Speaker 1>work across the scales, although there are some instances where

0:14:55.280 --> 0:14:59.240
<v Speaker 1>a plug in as society could work. We know that

0:14:59.360 --> 0:15:02.880
<v Speaker 1>of the most community in China, um, and that is

0:15:02.880 --> 0:15:05.800
<v Speaker 1>a matriarchal society. And that's one where I don't know

0:15:05.800 --> 0:15:08.040
<v Speaker 1>if you would call it we actually wouldn't even call

0:15:08.080 --> 0:15:11.960
<v Speaker 1>it polygionist, very polygamous. But in that society, women have

0:15:12.120 --> 0:15:16.400
<v Speaker 1>decided that they won't pair with men. They will have

0:15:16.600 --> 0:15:19.320
<v Speaker 1>sex with men or even relationships or or have a

0:15:19.400 --> 0:15:22.240
<v Speaker 1>mate in a man, but that man does not live

0:15:22.240 --> 0:15:24.560
<v Speaker 1>with them. Um, if they have children with that man,

0:15:24.640 --> 0:15:27.760
<v Speaker 1>he does not raise them. In that society, men are

0:15:27.800 --> 0:15:31.840
<v Speaker 1>more useful as uncles. So the uncle's actually helped to

0:15:31.920 --> 0:15:35.840
<v Speaker 1>raise the children and not that the actual um father

0:15:35.880 --> 0:15:39.000
<v Speaker 1>of those children. And it's a very peaceful society. And

0:15:39.200 --> 0:15:41.880
<v Speaker 1>um it's become a bit of a something for for

0:15:42.000 --> 0:15:47.000
<v Speaker 1>tourists to to sort of ugle. But's but speaking of

0:15:47.040 --> 0:15:49.680
<v Speaker 1>the of the children's interesting, some of these studies we're

0:15:49.680 --> 0:15:51.960
<v Speaker 1>looking at the dealt with the the effect on the

0:15:52.080 --> 0:15:56.240
<v Speaker 1>children in these situations like that. More related to the

0:15:56.240 --> 0:15:58.640
<v Speaker 1>amount of attention they can get and how much how

0:15:58.720 --> 0:16:01.160
<v Speaker 1>much time has spent on the children in a poligonius

0:16:01.320 --> 0:16:06.000
<v Speaker 1>family versus a monogamous family. Yeah, yeah, children definitely suffer

0:16:06.040 --> 0:16:08.840
<v Speaker 1>in this scenario. Henrich cites a study of nineteenth century

0:16:08.880 --> 0:16:11.840
<v Speaker 1>Mormon households and forty five of them are headed by

0:16:11.880 --> 0:16:15.920
<v Speaker 1>wealthy men, generally with multiple wives, and forty five are

0:16:15.920 --> 0:16:19.120
<v Speaker 1>headed by poor men, generally with one wife. And what

0:16:19.160 --> 0:16:21.320
<v Speaker 1>they found is that the children of the poor men

0:16:21.440 --> 0:16:24.120
<v Speaker 1>with one wife actually feared a lot better than the

0:16:24.160 --> 0:16:29.080
<v Speaker 1>wealthy polgynous fathers. And the reason is that they think

0:16:29.120 --> 0:16:32.200
<v Speaker 1>that those even though they are wealthy and they had resources,

0:16:32.200 --> 0:16:36.480
<v Speaker 1>they were still spread thin the the pollagonius fathers, and

0:16:36.520 --> 0:16:39.520
<v Speaker 1>they weren't able to invest that much time in their children. Right.

0:16:39.560 --> 0:16:41.840
<v Speaker 1>I mean, if there's just the one, it's easy to say, yeah,

0:16:41.880 --> 0:16:45.600
<v Speaker 1>I'll be at your karate practice. But if they're like

0:16:45.680 --> 0:16:49.200
<v Speaker 1>fourteen of them, you might not make a single karate practice, right.

0:16:49.280 --> 0:16:52.960
<v Speaker 1>And and this is so important in children's development, but

0:16:53.200 --> 0:16:55.560
<v Speaker 1>even with their language skills, is to have that one

0:16:55.600 --> 0:16:58.800
<v Speaker 1>on one time with their parents in order to get

0:16:58.840 --> 0:17:02.240
<v Speaker 1>a hold on, you know, the building blocks of the world.

0:17:02.680 --> 0:17:05.080
<v Speaker 1>So if you don't have that attachment to your parents,

0:17:05.080 --> 0:17:09.600
<v Speaker 1>then it's possible that you would have some um issues

0:17:09.680 --> 0:17:12.199
<v Speaker 1>and actually developing. And what they found is that the

0:17:12.240 --> 0:17:14.760
<v Speaker 1>pork is actually live longer than the wealthy kids. And

0:17:14.760 --> 0:17:16.879
<v Speaker 1>then the other part of this too is that you

0:17:17.000 --> 0:17:20.600
<v Speaker 1>have women kind of getting the short stick and poligonous marriages. Um,

0:17:20.680 --> 0:17:23.479
<v Speaker 1>that would seem obvious right right, because there they end

0:17:23.560 --> 0:17:25.760
<v Speaker 1>up they're sort of traded off at a very young

0:17:25.840 --> 0:17:29.600
<v Speaker 1>age two older men. They're they're treated like a commodity

0:17:30.040 --> 0:17:34.000
<v Speaker 1>as opposed to an individual in these cases. And and

0:17:34.040 --> 0:17:35.879
<v Speaker 1>I mean you can just easily imagine like it's going

0:17:35.920 --> 0:17:38.439
<v Speaker 1>to be a rare sixteen or even like eighteen year

0:17:38.480 --> 0:17:40.639
<v Speaker 1>old it's going to really have the like, the the

0:17:40.680 --> 0:17:44.439
<v Speaker 1>assurance to really stand up a to uh an older

0:17:44.680 --> 0:17:46.960
<v Speaker 1>older man in one of these societies. But then and

0:17:47.000 --> 0:17:49.760
<v Speaker 1>then be two other women that are already a part

0:17:49.760 --> 0:17:53.399
<v Speaker 1>of that family. That's true that one of the studies

0:17:53.440 --> 0:17:55.879
<v Speaker 1>we were looking at actually pointing out the like in

0:17:56.040 --> 0:17:58.680
<v Speaker 1>a In the particular study, there were there were no

0:17:58.840 --> 0:18:02.000
<v Speaker 1>examples of sister wives the lack of a better word,

0:18:02.080 --> 0:18:04.840
<v Speaker 1>the TLC show that you're referring to, Yeah, well, I

0:18:04.840 --> 0:18:07.960
<v Speaker 1>mean I think sister wife was the term, the term

0:18:07.960 --> 0:18:10.840
<v Speaker 1>but um, but there were no examples of the sister

0:18:10.880 --> 0:18:14.280
<v Speaker 1>wives all getting along well, like like the situation tended

0:18:14.320 --> 0:18:18.879
<v Speaker 1>to breed a certain amount of contempt among the ladies,

0:18:19.000 --> 0:18:22.719
<v Speaker 1>that's right, they said. Henrich said that an ethnographic surveys

0:18:22.760 --> 0:18:27.119
<v Speaker 1>of sixty nine polygamous cultures, they reveal no case or

0:18:27.160 --> 0:18:30.720
<v Speaker 1>no cases where cowife relations could be described as harmonious,

0:18:31.080 --> 0:18:33.520
<v Speaker 1>which again would makes sense because everybody's trying to uy

0:18:33.640 --> 0:18:37.919
<v Speaker 1>for resources and time. So you know, I don't think

0:18:37.960 --> 0:18:42.920
<v Speaker 1>everybody's sitting around come each other's hair, um and and

0:18:43.000 --> 0:18:45.560
<v Speaker 1>singing come buy. I yeah, but then again, I mean

0:18:45.600 --> 0:18:47.680
<v Speaker 1>I also can't help but you know, I mean, having

0:18:47.720 --> 0:18:51.879
<v Speaker 1>not analyzed that study in enormous detail, but you know

0:18:51.920 --> 0:18:56.080
<v Speaker 1>what relationship is could be described as when everything her harmonious,

0:18:56.119 --> 0:18:58.359
<v Speaker 1>you know. So it's like, are they applying a separate

0:18:58.359 --> 0:19:01.639
<v Speaker 1>standard to these, uh, these these families, and they that

0:19:01.680 --> 0:19:03.840
<v Speaker 1>they wouldn't be applying to a study of the monogamous.

0:19:04.600 --> 0:19:08.960
<v Speaker 1>Well see, And now to go back to monoga's relationships,

0:19:09.080 --> 0:19:13.199
<v Speaker 1>particularly in the United States where the divorce rate is

0:19:13.280 --> 0:19:15.280
<v Speaker 1>so high, there are a lot of psychologists that will

0:19:15.359 --> 0:19:18.359
<v Speaker 1>point to this and say, uh, the reason why we

0:19:18.440 --> 0:19:21.520
<v Speaker 1>can't stay monogamous is because we have these ideals of

0:19:21.600 --> 0:19:25.399
<v Speaker 1>what a relationship should be, and we can't necessarily suss

0:19:25.440 --> 0:19:29.639
<v Speaker 1>out the reality versus the fantasy. Um. And that's of

0:19:29.680 --> 0:19:33.360
<v Speaker 1>course not part and parcel of every divorce that happens.

0:19:33.440 --> 0:19:35.960
<v Speaker 1>But they say a lot of that is involved in

0:19:36.040 --> 0:19:39.679
<v Speaker 1>why we decide part ways. The society says that we

0:19:39.680 --> 0:19:43.440
<v Speaker 1>should be able to achieve this, but then our brains

0:19:43.640 --> 0:19:46.440
<v Speaker 1>and our behavior patterns they all end up pointing in this, uh,

0:19:46.560 --> 0:19:48.840
<v Speaker 1>this rather different direction. Yeah. So, I mean, part of

0:19:48.880 --> 0:19:51.879
<v Speaker 1>it is, you know, just genetic, right in terms of

0:19:52.119 --> 0:19:55.920
<v Speaker 1>what sort of directs our behavior on an individual basis,

0:19:55.960 --> 0:19:58.560
<v Speaker 1>I'm not saying wholesale males and females. And then part

0:19:58.600 --> 0:20:00.879
<v Speaker 1>of it is cultural, what we've leave we need for

0:20:00.920 --> 0:20:03.760
<v Speaker 1>ourselves out of a relationship and what a relationship means

0:20:03.800 --> 0:20:05.879
<v Speaker 1>to us. Yeah, I guess, I guess. The thing is

0:20:05.920 --> 0:20:07.240
<v Speaker 1>it just seems like it does seem like a no

0:20:07.320 --> 0:20:11.639
<v Speaker 1>brainer that while like a relationship between two individuals is

0:20:11.640 --> 0:20:13.560
<v Speaker 1>going to have a certain amount of complexity to it,

0:20:14.000 --> 0:20:16.000
<v Speaker 1>a certain you know, a certain amount of ins and

0:20:16.040 --> 0:20:20.800
<v Speaker 1>outs for every additional person added to that relationship, even

0:20:20.840 --> 0:20:22.920
<v Speaker 1>if they're you know, in the status they have the

0:20:22.960 --> 0:20:25.000
<v Speaker 1>status of a sister wife as opposed to like a

0:20:25.040 --> 0:20:28.640
<v Speaker 1>full pledge, you know, equal part of this uh, this

0:20:28.760 --> 0:20:31.040
<v Speaker 1>this unit. Uh, it's just going to breed more and

0:20:31.080 --> 0:20:35.960
<v Speaker 1>more complexity and more and more feelings of distrust or

0:20:35.960 --> 0:20:40.040
<v Speaker 1>you know, etcetera. Which is probably why if you if

0:20:40.040 --> 0:20:42.960
<v Speaker 1>you look back, um, of the human species, why we

0:20:43.000 --> 0:20:46.480
<v Speaker 1>have been primarily monogamistic. It used to be that we

0:20:46.560 --> 0:20:51.040
<v Speaker 1>thought that because we were trying to uh spread our genes,

0:20:51.280 --> 0:20:55.200
<v Speaker 1>and that men were certainly you know, going after more

0:20:55.240 --> 0:20:58.680
<v Speaker 1>women to procreate with them in order to do that, UM,

0:20:58.800 --> 0:21:03.480
<v Speaker 1>that we really run from more of a polygenous society.

0:21:03.520 --> 0:21:05.479
<v Speaker 1>But if you look at the stats, and this is

0:21:05.520 --> 0:21:08.720
<v Speaker 1>really interesting, this is from a Life science article, it

0:21:08.800 --> 0:21:12.360
<v Speaker 1>says that we've pretty much always skewed monogamous. Dr Damian

0:21:12.480 --> 0:21:16.120
<v Speaker 1>the Buddha, an investor investigator at the Saint Justine University

0:21:16.160 --> 0:21:20.400
<v Speaker 1>Hospital Research Center, headed team that analyzed genomic data from

0:21:20.440 --> 0:21:26.760
<v Speaker 1>three population samples Africa, Asia and Europe and um completely

0:21:26.800 --> 0:21:32.240
<v Speaker 1>monogamy would yield a one to one breeding ratio right um.

0:21:32.280 --> 0:21:34.960
<v Speaker 1>The study found that the breeding ratio varied between one

0:21:34.960 --> 0:21:38.639
<v Speaker 1>point one and one point four according to population. So

0:21:38.720 --> 0:21:40.679
<v Speaker 1>one point one in Asia, one point three in Europe,

0:21:40.680 --> 0:21:44.560
<v Speaker 1>and one point four in Africa. And those stats really

0:21:44.640 --> 0:21:50.720
<v Speaker 1>don't point to an overtly polygamous um society overall for

0:21:50.760 --> 0:21:54.520
<v Speaker 1>the human species. So to your point less complex than

0:21:54.600 --> 0:21:58.640
<v Speaker 1>he is probably better, right at the end of the day. Yeah,

0:21:58.680 --> 0:22:01.280
<v Speaker 1>that doesn't you know, necessarily for the question about why

0:22:01.359 --> 0:22:04.960
<v Speaker 1>we can't always, uh stay monogamous or why some people

0:22:05.040 --> 0:22:08.920
<v Speaker 1>can um. But it's certainly a field that is ripe

0:22:08.960 --> 0:22:11.800
<v Speaker 1>for more investigation. Well, let's look forward into the future.

0:22:12.119 --> 0:22:15.920
<v Speaker 1>What does the future hold for monogamy? Okay, we've talked

0:22:15.920 --> 0:22:20.680
<v Speaker 1>about in our Birthday Candles podcast about the very real

0:22:20.760 --> 0:22:25.680
<v Speaker 1>possibility that we might live to five hundred years, the

0:22:26.040 --> 0:22:28.159
<v Speaker 1>ripe old age of five hundred years, maybe even a

0:22:28.200 --> 0:22:32.399
<v Speaker 1>thousand years, depending on how well we can maintain ourselves

0:22:32.800 --> 0:22:35.159
<v Speaker 1>right with the current technology, and then the technology in

0:22:35.160 --> 0:22:37.520
<v Speaker 1>the next fifty years a hundred years, right, And if

0:22:37.560 --> 0:22:40.240
<v Speaker 1>and if two individuals can grow apart over the course

0:22:40.280 --> 0:22:42.960
<v Speaker 1>of say a decade, then they're definitely there's definitely a

0:22:43.040 --> 0:22:45.720
<v Speaker 1>higher risk they're going to grow apart over the course

0:22:45.760 --> 0:22:49.680
<v Speaker 1>of five hundred years. Uh. And this assuming that the

0:22:49.840 --> 0:22:52.600
<v Speaker 1>you know, there's enough neural plasticity in play that one

0:22:52.760 --> 0:22:56.280
<v Speaker 1>is changing and that these four hundred year old individuals

0:22:56.280 --> 0:23:00.040
<v Speaker 1>are not just sort of neurologically mummified versions of the

0:23:00.160 --> 0:23:03.080
<v Speaker 1>past self. You know. But but assuming you know, life

0:23:03.080 --> 0:23:06.119
<v Speaker 1>continues and people are pursuing interest in all, and you

0:23:06.119 --> 0:23:09.040
<v Speaker 1>could easily imagine that that from century to century, or

0:23:09.080 --> 0:23:11.600
<v Speaker 1>even from half century to half century, you're growing into

0:23:11.640 --> 0:23:14.440
<v Speaker 1>new people, and then by necessity you're you're pairing up

0:23:14.480 --> 0:23:17.440
<v Speaker 1>with new people. It's I mean, think about how much

0:23:17.440 --> 0:23:21.880
<v Speaker 1>you change from age of twenty to thirty and imagine that,

0:23:21.920 --> 0:23:24.000
<v Speaker 1>you know, like you say, a turning five hundred and

0:23:24.000 --> 0:23:27.280
<v Speaker 1>then you know two hundred years later, Uh, you're going

0:23:27.320 --> 0:23:29.719
<v Speaker 1>to have a completely different perspective and probably you're going

0:23:29.760 --> 0:23:33.439
<v Speaker 1>to have many different partners. Right, So does monogamy exist

0:23:33.520 --> 0:23:36.560
<v Speaker 1>in the future. I think it's what we're asking, um

0:23:36.600 --> 0:23:38.600
<v Speaker 1>And already, I mean, there have been people who say

0:23:38.640 --> 0:23:41.639
<v Speaker 1>we should have marital term limits. Um. You know, for

0:23:41.760 --> 0:23:45.359
<v Speaker 1>us now like fifteen twenty year contracts um in which

0:23:45.440 --> 0:23:50.000
<v Speaker 1>couples agree to invest time to sustain a family and

0:23:50.040 --> 0:23:52.840
<v Speaker 1>to be together. So the question is what does that

0:23:52.880 --> 0:23:56.000
<v Speaker 1>look like in the future, And um, you know, what

0:23:56.080 --> 0:23:59.800
<v Speaker 1>about reproduction because this is this A lot of this

0:23:59.880 --> 0:24:03.359
<v Speaker 1>is predicated on reproduction, right, like pairings get together because

0:24:03.359 --> 0:24:05.960
<v Speaker 1>there are a lot stronger together to raise a family.

0:24:06.160 --> 0:24:08.280
<v Speaker 1>This is the sort of evidence that we've been looking

0:24:08.280 --> 0:24:11.840
<v Speaker 1>into in the animal world and and uh with humans.

0:24:11.960 --> 0:24:14.920
<v Speaker 1>And so you know a lot of people are saying

0:24:14.960 --> 0:24:17.320
<v Speaker 1>that reproduction is going to start to happen in the

0:24:17.400 --> 0:24:19.960
<v Speaker 1>labs much more so than it is today. Right, I

0:24:19.960 --> 0:24:22.359
<v Speaker 1>mean it's already becoming more of a situation where I

0:24:22.359 --> 0:24:26.280
<v Speaker 1>mean reproductive choices such as artificial extamination, the use of

0:24:27.000 --> 0:24:29.960
<v Speaker 1>donor eggs, the use of surrogate mothers, and then of

0:24:30.000 --> 0:24:33.520
<v Speaker 1>course widespread adoption. Uh. These are all examples of where

0:24:33.560 --> 0:24:36.920
<v Speaker 1>the classic model I feel of of the family unit

0:24:37.000 --> 0:24:40.359
<v Speaker 1>and uh, end of reproduction has shifted somewhe So you know,

0:24:40.400 --> 0:24:42.439
<v Speaker 1>it's easy to mention the future it will continue to

0:24:42.480 --> 0:24:45.560
<v Speaker 1>shift well, and especially I mean we're talking about possibly

0:24:45.560 --> 0:24:49.120
<v Speaker 1>having a uterine replicator, so you could actually just date

0:24:49.240 --> 0:24:52.399
<v Speaker 1>a child again in the lab. So to your point,

0:24:52.520 --> 0:24:55.720
<v Speaker 1>how does that shift society if you no longer have

0:24:55.840 --> 0:24:58.720
<v Speaker 1>to pair up in order to at least accomplish some

0:24:58.800 --> 0:25:02.520
<v Speaker 1>of these aspects of life. Yeah, I mean society has

0:25:02.560 --> 0:25:06.320
<v Speaker 1>always changed with its technology, and it's gonna continue to

0:25:06.600 --> 0:25:09.720
<v Speaker 1>do so, even as the technology affects such, you know,

0:25:09.760 --> 0:25:12.920
<v Speaker 1>such basic human activities as the spreading of one's jeans.

0:25:13.280 --> 0:25:16.479
<v Speaker 1>And as we discussed um in the Ladies on Planet

0:25:16.480 --> 0:25:19.840
<v Speaker 1>Earth podcast, that we already see a trend in which

0:25:19.840 --> 0:25:22.600
<v Speaker 1>women are choosing not to marry or mary later since

0:25:22.640 --> 0:25:26.320
<v Speaker 1>they're better educated and they have better earnings. So just

0:25:26.440 --> 0:25:29.560
<v Speaker 1>you know, present day, you know, you wonder how much

0:25:29.560 --> 0:25:33.840
<v Speaker 1>of monogamy is going to stay the same, at least

0:25:33.880 --> 0:25:36.480
<v Speaker 1>as how we perceive monogamy. So do we end up

0:25:36.480 --> 0:25:40.600
<v Speaker 1>becoming the angler fish where ladies are the man is

0:25:40.640 --> 0:25:45.080
<v Speaker 1>just basically reduced to some tests in a tube somewhere,

0:25:45.480 --> 0:25:49.040
<v Speaker 1>and it's just like a race of ferocious ladies with

0:25:49.160 --> 0:25:52.560
<v Speaker 1>sharp teeth and glowing things protruding from their forehead. I

0:25:52.600 --> 0:25:54.720
<v Speaker 1>don't know, I don't know. That's kind of living in

0:25:54.760 --> 0:25:57.680
<v Speaker 1>the deep ocean. I mean, I gotta say, that's that's awesome.

0:25:59.040 --> 0:26:01.240
<v Speaker 1>I mean, get me wrong, out of my husband. I

0:26:01.400 --> 0:26:05.040
<v Speaker 1>don't necessarily want him to glom onto my bath. Um,

0:26:05.080 --> 0:26:07.200
<v Speaker 1>but that that makes for a nice little short story

0:26:07.280 --> 0:26:10.119
<v Speaker 1>right there. The anglic fish one of the nature's nature's

0:26:10.119 --> 0:26:12.679
<v Speaker 1>wonders all right, Well, let's call over the robot. I

0:26:12.760 --> 0:26:18.679
<v Speaker 1>have a couple of quick messages here to read, all right.

0:26:18.800 --> 0:26:21.359
<v Speaker 1>These are both in response to our hugged Out podcast

0:26:21.720 --> 0:26:24.400
<v Speaker 1>we heard from a listener, Amanda. Amanda Ryson says, I'm

0:26:24.440 --> 0:26:27.240
<v Speaker 1>a hugger exclamation point. I grew up. I grew up

0:26:27.240 --> 0:26:30.639
<v Speaker 1>in a family that did not hug. My sister that

0:26:30.760 --> 0:26:33.480
<v Speaker 1>is eleven years older than me, cannot stand to be touched.

0:26:33.720 --> 0:26:36.000
<v Speaker 1>So when I came around, I was a shocker to everyone.

0:26:36.359 --> 0:26:38.760
<v Speaker 1>Me wanting hugs and touch so much got me the

0:26:38.840 --> 0:26:41.720
<v Speaker 1>nickname clean on awesome. Well that's a yeah, that's the

0:26:41.960 --> 0:26:44.560
<v Speaker 1>That's interesting that Amanda sinthing him because it reminds me

0:26:44.720 --> 0:26:47.439
<v Speaker 1>of Actually, I received a text message from my sister

0:26:47.960 --> 0:26:51.040
<v Speaker 1>related to this, and my sister Ali rideson and says,

0:26:51.520 --> 0:26:53.639
<v Speaker 1>just listen to your podcast on hugging. I have a

0:26:53.680 --> 0:26:55.600
<v Speaker 1>picture of the three of us here on my desk.

0:26:55.640 --> 0:27:00.880
<v Speaker 1>Who's referring to herself, me and our sister Lucy, who

0:27:01.320 --> 0:27:05.520
<v Speaker 1>my sister Alex, and this calls loopers. She says, I

0:27:05.560 --> 0:27:06.879
<v Speaker 1>have a picture of the three of us here on

0:27:06.960 --> 0:27:10.040
<v Speaker 1>my desk. In it, you were giving me a side hug,

0:27:10.240 --> 0:27:14.560
<v Speaker 1>which the awkward hug that I my mom. Uh and

0:27:14.720 --> 0:27:17.560
<v Speaker 1>uh he said, and Loopers is standing a foot away

0:27:17.640 --> 0:27:21.360
<v Speaker 1>because she's she's not a hugger. So what about Alian?

0:27:21.480 --> 0:27:24.399
<v Speaker 1>She does she engage in like a hug hug? You know,

0:27:24.480 --> 0:27:28.320
<v Speaker 1>I'm not sure. Um, she's definitely a hugger. Uh, definitely

0:27:28.320 --> 0:27:32.040
<v Speaker 1>more so than uh than me or Lucy. Yeah, but

0:27:32.200 --> 0:27:35.560
<v Speaker 1>so so I guess you that there's three hugs, so

0:27:35.680 --> 0:27:37.560
<v Speaker 1>I mean, and you can sort of, I guess you can.

0:27:37.800 --> 0:27:39.439
<v Speaker 1>You might be able to make some argument about like

0:27:39.520 --> 0:27:42.320
<v Speaker 1>birth order there because I'm the oldest and I'm just

0:27:42.400 --> 0:27:45.320
<v Speaker 1>kind of an awkward hugger. Lucy is the middle child.

0:27:45.760 --> 0:27:49.159
<v Speaker 1>She's not a hugger at all. He doesn't really like

0:27:49.200 --> 0:27:53.000
<v Speaker 1>to be touched. And then Ali is certainly the more

0:27:53.000 --> 0:27:55.879
<v Speaker 1>gregarious of the three of us, and she's she seems

0:27:55.920 --> 0:27:57.840
<v Speaker 1>like a like a she's definitely more of a hugger.

0:27:57.880 --> 0:28:00.880
<v Speaker 1>She's more apt to talk about her feelings and all. Yeah,

0:28:00.880 --> 0:28:03.000
<v Speaker 1>but that might be Geneticamly, she might be the double

0:28:03.040 --> 0:28:06.280
<v Speaker 1>G variant that we're talking about, and so she's got

0:28:06.280 --> 0:28:09.200
<v Speaker 1>the receptors for it, and she might be a hug junkie.

0:28:09.880 --> 0:28:11.680
<v Speaker 1>She could be. She was also born in Canada. I

0:28:11.720 --> 0:28:14.840
<v Speaker 1>don't know, like she was she was born. What happen

0:28:14.880 --> 0:28:17.159
<v Speaker 1>doesn't make sense at all, doesn't I don't know. And

0:28:17.200 --> 0:28:21.199
<v Speaker 1>we have to scar Canadian listeners if they're all there's

0:28:21.240 --> 0:28:23.280
<v Speaker 1>something in the water of well. I know that generally

0:28:23.320 --> 0:28:26.720
<v Speaker 1>the stereotype of the Canadian is that the Canadians more reserved.

0:28:26.800 --> 0:28:30.159
<v Speaker 1>Like the Canadian hug is not a thing, right, I

0:28:30.800 --> 0:28:32.760
<v Speaker 1>have not heard of I've heard of Canadian bacon, but

0:28:32.800 --> 0:28:35.840
<v Speaker 1>not the Canadian hug. Yeah, I don't know. Well, Canadians

0:28:35.840 --> 0:28:37.919
<v Speaker 1>can straight me out on us, or my sister can

0:28:37.960 --> 0:28:40.000
<v Speaker 1>straighten me out if she hears this. It's some more

0:28:40.000 --> 0:28:41.840
<v Speaker 1>texts about it. But anyway, so there you go. There's

0:28:41.880 --> 0:28:44.160
<v Speaker 1>some some feedback on the Hugs episode. If you would

0:28:44.160 --> 0:28:47.520
<v Speaker 1>like to share some feedback on hugs, on monogamy, on

0:28:47.600 --> 0:28:50.480
<v Speaker 1>angler fish and they're strange ways, then you can find

0:28:50.560 --> 0:28:52.680
<v Speaker 1>us on Twitter, where we are Blow the Mind. You

0:28:52.720 --> 0:28:55.280
<v Speaker 1>can also find us on Facebook. Just do a search

0:28:55.320 --> 0:28:57.360
<v Speaker 1>on Facebook for stuff to Blow your Mind and you

0:28:57.440 --> 0:29:00.400
<v Speaker 1>will probably find us, And you can also send us

0:29:00.400 --> 0:29:08.120
<v Speaker 1>an email at Blow the Mind at Discovery dot com.

0:29:08.160 --> 0:29:10.720
<v Speaker 1>Be sure to check out our new video podcast, Stuff

0:29:10.800 --> 0:29:13.400
<v Speaker 1>from the Future. Join How Stuff Work staff as we

0:29:13.480 --> 0:29:17.000
<v Speaker 1>explore the most promising and perplexing possibilities of tomorrow.