WEBVTT - Christiane Amanpour

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<v Speaker 1>Oh, hang on your frozen Hello. Hello, Hello, how there

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<v Speaker 1>we go? You're back? Sorry, Minnie. I just don't worry.

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<v Speaker 1>It's live stuff. We've got a tape off clearance clearance

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<v Speaker 1>on the internet. That's great. Yeah, thank you so much

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<v Speaker 1>for doing this. I really really appreciate it. And you're welcome. Hello,

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<v Speaker 1>I'm Mini Driver. Welcome to Many Questions, Season two. I've

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<v Speaker 1>always loved Cruz's questionnaire. It was originally a nineteenth century

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<v Speaker 1>parlor game where players would ask each other thirty five

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<v Speaker 1>questions aimed at revealing the other player's true nature. It's

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<v Speaker 1>just the scientific method, really. In asking different people the

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<v Speaker 1>same set of questions, you can make observations about which

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<v Speaker 1>truths appeared to be universal. I love this discipline, and

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<v Speaker 1>it made me wonder, what if these questions were just

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<v Speaker 1>the jumping off point, what greater depths would be revealed

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<v Speaker 1>if I ask these questions as conversations daters with thought leaders,

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<v Speaker 1>and trailblazers across all these different disciplines. So I adapted

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<v Speaker 1>prus questionnaire and I wrote my own seven questions that

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<v Speaker 1>I personally think a pertinent to a person's story. They

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<v Speaker 1>are when and where were you happiest? What is the

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<v Speaker 1>quality you like least about yourself? What relationship, real or fictionalized,

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<v Speaker 1>defines love for you? What question would you most like answered,

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<v Speaker 1>What person, place, or experience has shaped you the most?

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<v Speaker 1>What would be your last meal? And can you tell

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<v Speaker 1>me something in your life that's grown out of a

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<v Speaker 1>personal disaster? And I've gathered a group of really remarkable people,

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<v Speaker 1>ones that I am honored and humbled to have had

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<v Speaker 1>the chance to engage with. You may not hear their

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<v Speaker 1>answers to all seven of these questions. We've whittled it

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<v Speaker 1>down to which questions felt closest to their experience, or

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<v Speaker 1>the most surprising, or created the most fertile ground to connect.

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<v Speaker 1>My guest today on many questions is journalist Christiane AmAm Poor.

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<v Speaker 1>I try not to be intimidated by the ideas I

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<v Speaker 1>might have about the extraordinary people I interview on the show,

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<v Speaker 1>but knowing I was going to be speaking to one

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<v Speaker 1>of the great interviewers of the twenty one century definitely

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<v Speaker 1>gave me pause. I mean, Yessa Arafat hung up on

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<v Speaker 1>her and Bill Clinton, well, he snapped like a corner teenager.

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<v Speaker 1>Christianne has won every major television journalism award interviewed every

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<v Speaker 1>single geopolitical player of the last twenty five years, and

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<v Speaker 1>her journalism made such an impact during the war in

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<v Speaker 1>the former Yugoslavia that she was made an honorary citizen

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<v Speaker 1>of Sara Jevo. It's really important to say that this

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<v Speaker 1>conversation was recorded before Russia started a war by invading Ukraine.

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<v Speaker 1>The world looks very different today than it did three

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<v Speaker 1>weeks ago. But I think the observations Christiane makes about

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<v Speaker 1>conflict are eerily poignant. I really hope you enjoy this one.

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<v Speaker 1>My first question is can you tell me where and

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<v Speaker 1>when you were happiest? So I've thought about it a lot,

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<v Speaker 1>and I don't think there's ever for anybody one particular

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<v Speaker 1>place or space or time. I remember it in three steps,

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<v Speaker 1>really I had, I would say indisputably one of the

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<v Speaker 1>happiest childhoods that I can even imagine, and that you know,

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<v Speaker 1>I've spoken to a lot of friends and asked them

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<v Speaker 1>and just you know, the osmosis and conversation as you're going,

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<v Speaker 1>you know, you understand how people have lived their lives

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<v Speaker 1>and what has made a difference and has shaped them.

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<v Speaker 1>And I don't think I've ever heard anybody say what

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<v Speaker 1>I feel, which is that I am the luckiest person

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<v Speaker 1>in the world. You know, I grew up in Iran

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<v Speaker 1>of an English father and adversion father. My mom Catholic,

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<v Speaker 1>my father Muslim. You know, it was a patriarchal and

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<v Speaker 1>a non democratic. It was a monarchy when I grew

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<v Speaker 1>up there. So it had all those things that could

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<v Speaker 1>have made it very stressful and difficult and hard and

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<v Speaker 1>et cetera. And instead of it was just for such

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<v Speaker 1>I don't even mean freedom to roam and to range

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<v Speaker 1>and to do all sorts of just freedom in my mind,

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<v Speaker 1>in my heart, in my friendships. And with that freedom

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<v Speaker 1>came this most incredible amount of happiness. And of course

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<v Speaker 1>when you're young, you don't really realize that that's what

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<v Speaker 1>it is. You know, afterwards you get asked these questions.

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<v Speaker 1>But when you're young, and when you're a kid, I

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<v Speaker 1>just remember everything being fun. Whether it was playing with

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<v Speaker 1>my friends, you know, in their houses or our house is,

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<v Speaker 1>whether it was playing sardines. You know what that is,

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<v Speaker 1>hide and seek sardines everybody crams into one. That was

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<v Speaker 1>really fun, whether it was you know, in somebody's garden

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<v Speaker 1>and running around playing hide and seek, and especially riding horses.

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<v Speaker 1>That was my sport. I was five years old when

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<v Speaker 1>my mom and my dad literally put me on the

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<v Speaker 1>back of a very large horse, not a pony, not

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<v Speaker 1>a kid's game, and me and my best friend and

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<v Speaker 1>my sister, that's what we did. That was our sport,

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<v Speaker 1>not hockey or lacrosse or whatever. And that was really

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<v Speaker 1>a source of happiness because you were sharing that finness

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<v Speaker 1>with each other. Your mother's were sitting in the corner

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<v Speaker 1>chit chatting and not being helicopter parents, but he knew

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<v Speaker 1>that they were there, so that was nice. The writing

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<v Speaker 1>instructor was this phenomenal Iranian guy who had been in

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<v Speaker 1>the Iranian military, in the cavalry. So he was a

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<v Speaker 1>brilliant old military man from the cavalry, and he was

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<v Speaker 1>really compassionate and fantastic. He loved us kids, and we

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<v Speaker 1>were girls, by the way, I remember, this is a

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<v Speaker 1>really girl's being taught how to be happy, how to

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<v Speaker 1>be brave, and he just you know, didn't let us

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<v Speaker 1>wimp out if we fell, if we had an accident

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<v Speaker 1>or whatever, you know, make sure he dusted us off.

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<v Speaker 1>But almost by the scruff of your neck, you'd be

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<v Speaker 1>picked up and put back on the horse, and that

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<v Speaker 1>developed a bond of love, a bond of courage, a

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<v Speaker 1>bond of connection with another living thing from a very

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<v Speaker 1>early age, and an understanding of how you have to,

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<v Speaker 1>you know, react and treat other living things, whether they're

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<v Speaker 1>animals or whether it's nature, whether it's people. And it

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<v Speaker 1>was just happiness. It was just a phenomenally happy childhood.

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<v Speaker 1>First of all, I'm so glad that you had a

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<v Speaker 1>wonderful childhood. Do you think that that wonderful beginning good

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<v Speaker 1>to you or gave you something that you were going

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<v Speaker 1>to be able to use in all of the places

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<v Speaker 1>of conflict that you would wind up that all of

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<v Speaker 1>the bloodshed and all of the disparity that you would

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<v Speaker 1>live in for so many years of your life. Do

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<v Speaker 1>you think that it gave you a base to be

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<v Speaker 1>able to do that. I really do think so. I

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<v Speaker 1>never really thought about it or dissected it, but I

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<v Speaker 1>do believe in retrospect that that is actually what happened.

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<v Speaker 1>That I grew up with phenomenal parents who gave me

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<v Speaker 1>unconditional love and support, never overly demanding in terms of

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<v Speaker 1>I want you to be a doctor or a banker,

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<v Speaker 1>or this or that we had to be moral, we

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<v Speaker 1>had to tell the truth, we had to be kind,

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<v Speaker 1>we had to have all those values. But we were

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<v Speaker 1>good enough as we were. So that was very very important.

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<v Speaker 1>And that and the lessons I took from my writing

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<v Speaker 1>instructor and from that period of my childhood, yes, gave

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<v Speaker 1>me that backbone and that structure to carry on without

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<v Speaker 1>really being conscious of it in the rest of my life,

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<v Speaker 1>which has been you know, I mean, it's an extreme

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<v Speaker 1>job that I've done, going to war zones, going to famines,

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<v Speaker 1>going to natural disasters, you know, doing all that kind

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<v Speaker 1>of stuff. Most people think you should run away, what

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<v Speaker 1>we journalists like to say, we run towards. But it

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<v Speaker 1>takes a really important lessons and gifts from your childhood,

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<v Speaker 1>because I can tell you that so many of the

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<v Speaker 1>colleagues that I've come across have not been able to

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<v Speaker 1>stand it. The extreme nature, the horror, having to put

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<v Speaker 1>yourself out there all the time, has really crippled a

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<v Speaker 1>lot of people emotionally and has sent them somewhat off

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<v Speaker 1>the deep end. And I was just very fortunate that

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<v Speaker 1>I was able to come back to my family after

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<v Speaker 1>these terrible things, into a happy environment, into a connected

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<v Speaker 1>environment into an environment where I was able to talk,

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<v Speaker 1>I was able to think of something other than being

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<v Speaker 1>on the road and being in the field. I could

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<v Speaker 1>swap that darkness for the light of being away in

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<v Speaker 1>this very happy and I keep using that word because

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<v Speaker 1>we're talking about happiness, happy personal environment, and that was

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<v Speaker 1>very important for me. The other thing that was really

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<v Speaker 1>important was growing up as the product of different ethnic groups,

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<v Speaker 1>different nationalities, different religions. Given that my parents came from

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<v Speaker 1>two different parts of the world, allowed me to accept

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<v Speaker 1>everybody and everything. Everything was normal, nothing was other. So

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<v Speaker 1>I went to all these different places and I just

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<v Speaker 1>felt that they were just like me. You know, I

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<v Speaker 1>never felt that I was in any way different or

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<v Speaker 1>superior or inferior or anything like that. And that really

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<v Speaker 1>really helped me throughout my career because you know, with

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<v Speaker 1>this we live now in the extreme version of partisanship

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<v Speaker 1>and divisiveness, and you know, the other is such a

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<v Speaker 1>not just a scary concept because it isn't, but it's

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<v Speaker 1>used to scare people and to drum up fear and

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<v Speaker 1>hatred and loathing. And I had the opposite. I grew

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<v Speaker 1>up with the opposite lessons, and that really did see

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<v Speaker 1>me through my career because I obviously covered all these

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<v Speaker 1>ethnic conflicts and religious conflicts and battles. Yeah, the opposite

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<v Speaker 1>of happiness. Yeah, I mean really the apotheosis of happiness.

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<v Speaker 1>And so I was really happy doing my job. And

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<v Speaker 1>I give you a little anecdote. I was so happy

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<v Speaker 1>being a foreign correspondent. I really thought I'd died and

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<v Speaker 1>gone to heaven when I was made a foreign correspondent.

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<v Speaker 1>And one day one of the key anchors at the time, presenters,

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<v Speaker 1>who was at CNN in Atlanta, she quit to go

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<v Speaker 1>somewhere else. And the president of the network, the most

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<v Speaker 1>phenomenal man, Tom Johnson. At the time, it was two

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<v Speaker 1>and I had just managed to get myself out of

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<v Speaker 1>headquarters and into the field and doing the job that

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<v Speaker 1>I really wanted to do. He called me up and

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<v Speaker 1>he thought he was being incredibly whatever rewarding and kind

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<v Speaker 1>to me and empowering, and he asked me if I

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<v Speaker 1>would come back to Atlanta and take the job of

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<v Speaker 1>this anchor presenter who had just left. Her name was

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<v Speaker 1>Catherine Cryer. Honestly, I burst into tears. I was so upset.

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<v Speaker 1>I didn't know what to do. And I know this

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<v Speaker 1>is meant to be a great promotion. But I'm so

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<v Speaker 1>happy here and this is what I wanted to do,

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<v Speaker 1>and I don't want to come back to be an

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<v Speaker 1>anchor in Atlanta. I don't want to do it. But

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<v Speaker 1>what if I say that, then are you going to

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<v Speaker 1>fire me? Am I going to lose my you know,

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<v Speaker 1>my dream job? And he couldn't have been nicer. It

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<v Speaker 1>did take me a couple of days to get back

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<v Speaker 1>to him and tell him that I just couldn't do it.

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<v Speaker 1>A lot of crying went on and soul searching, and

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<v Speaker 1>I really expect him to say, well, thanks, Christianne. Well

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<v Speaker 1>if you can't do it and have to get somebody else,

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<v Speaker 1>and you might as well pack your bag to leave.

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<v Speaker 1>Absolutely the contrary, he just embraced me and he said

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<v Speaker 1>that's great. So I would say, after my childhood, my

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<v Speaker 1>time in the field was the place of maximum happiness,

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<v Speaker 1>and then right now, my son, my child is my

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<v Speaker 1>depository and repository of maximum happiness. What relationship, real or fictionalized,

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<v Speaker 1>defines love? You? You know, I see love and I

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<v Speaker 1>feel love very frequently. It's not just something that's compartmentalized

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<v Speaker 1>or that I look at one or two people and think, oh,

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<v Speaker 1>that's a great example, or that I have a friendship

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<v Speaker 1>or a relationship with whoever, and think that that's the paradigm.

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<v Speaker 1>I get so much love that I hope I give

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<v Speaker 1>as good as I get. And so it is obvious

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<v Speaker 1>and it's a cliche, but it is absolutely true that

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<v Speaker 1>my son is the human being that I love the most,

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<v Speaker 1>to who I love the most in the world. I

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<v Speaker 1>didn't know whether I wanted to have children when I

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<v Speaker 1>was in the field. I was late to motherhood. I

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<v Speaker 1>was forty two when he was born. I had done

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<v Speaker 1>everything I loved up until then, my job, my friends,

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<v Speaker 1>the danger, the racing around the world, the doing I

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<v Speaker 1>hoped a little bit of good for the world by

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<v Speaker 1>the stories I told. The love that I felt came

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<v Speaker 1>to me from many of the people who I reported on,

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<v Speaker 1>who just were happy to be, you know, invited to

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<v Speaker 1>talk and tell their stories to the world. I felt

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<v Speaker 1>real love from people when they were in front of

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<v Speaker 1>my camp. I'm not talking about leaders now, I'm talking

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<v Speaker 1>about people who I would go and engage with on

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<v Speaker 1>on a daily basis, which I did for most of

0:11:59.520 --> 0:12:01.559
<v Speaker 1>my career. That that was what I did. I talked

0:12:01.559 --> 0:12:04.959
<v Speaker 1>to people about what was going on in whatever crazy

0:12:05.000 --> 0:12:07.280
<v Speaker 1>state of affairs in their particular part of the world.

0:12:07.400 --> 0:12:09.760
<v Speaker 1>And I got a huge amount of love from that,

0:12:09.880 --> 0:12:12.960
<v Speaker 1>and I was very happy and satisfied. And I know

0:12:13.240 --> 0:12:15.640
<v Speaker 1>that I could not have done my work and loved

0:12:15.640 --> 0:12:18.240
<v Speaker 1>it as much and put so much into it had

0:12:18.280 --> 0:12:20.440
<v Speaker 1>I been married or had a kid at that time.

0:12:20.480 --> 0:12:23.080
<v Speaker 1>And I consciously delayed that part of my life and

0:12:23.120 --> 0:12:24.960
<v Speaker 1>I didn't know whether I would ever have it, And

0:12:25.000 --> 0:12:27.480
<v Speaker 1>I didn't grow up wanting to be a mother. That

0:12:27.559 --> 0:12:31.080
<v Speaker 1>was not what was in my worldview or my list

0:12:31.120 --> 0:12:33.280
<v Speaker 1>of goals to take off. I didn't think i'd be

0:12:33.280 --> 0:12:35.000
<v Speaker 1>a terribly good mother. I don't know why. I don't

0:12:35.000 --> 0:12:37.240
<v Speaker 1>think I analyzed it much. But then when I had

0:12:37.240 --> 0:12:40.440
<v Speaker 1>my son now nearly twenty two years ago, on a dime,

0:12:40.480 --> 0:12:42.640
<v Speaker 1>it all flipped on a dime. I mean, it changed

0:12:42.720 --> 0:12:45.760
<v Speaker 1>everything in my life, and I am so grateful that

0:12:45.840 --> 0:12:49.320
<v Speaker 1>I have that opportunity to give and to experience that

0:12:49.400 --> 0:12:52.200
<v Speaker 1>kind of luck. But then, you know, you see the

0:12:52.320 --> 0:12:55.320
<v Speaker 1>humbling kind of love that people I don't know, whether

0:12:55.360 --> 0:12:58.679
<v Speaker 1>they're nuns, whether they're angels, whether their doctors, whether their

0:12:58.880 --> 0:13:01.760
<v Speaker 1>neighbors helping neighbors in the middle of a terrible ethnic

0:13:01.800 --> 0:13:04.480
<v Speaker 1>cleansing in a war. The kind of love that strangers

0:13:04.480 --> 0:13:07.400
<v Speaker 1>give to each other, the kind of is just humbling

0:13:07.559 --> 0:13:12.000
<v Speaker 1>to behold. The kind of total devotion, the complete strangers

0:13:12.080 --> 0:13:15.640
<v Speaker 1>can give to somebody in need is just an amazing

0:13:15.679 --> 0:13:19.120
<v Speaker 1>thing to behold. And the kind of love that enables

0:13:19.120 --> 0:13:21.400
<v Speaker 1>you to be so brave as to risk your own

0:13:21.480 --> 0:13:24.880
<v Speaker 1>life to, let's say, shelter somebody who's being persecuted and

0:13:24.880 --> 0:13:27.040
<v Speaker 1>has come to you for some kind of help and

0:13:27.080 --> 0:13:29.240
<v Speaker 1>to try to save their lives. That's an amazing thing

0:13:29.280 --> 0:13:32.360
<v Speaker 1>to witness. That must be such an extraordinary thing. I mean,

0:13:32.480 --> 0:13:34.360
<v Speaker 1>I think of it reflected in the world that we're

0:13:34.360 --> 0:13:37.800
<v Speaker 1>living in right now, where so much, particularly in the US,

0:13:37.880 --> 0:13:41.400
<v Speaker 1>neighbor is against neighbor, or whether it's literally or the

0:13:41.440 --> 0:13:44.160
<v Speaker 1>next state or the south of the north, of the east,

0:13:44.160 --> 0:13:46.640
<v Speaker 1>of the west. The idea of being able to recognize

0:13:46.880 --> 0:13:49.960
<v Speaker 1>there's a leveling that humanity will do if you let

0:13:50.000 --> 0:13:52.800
<v Speaker 1>it of kindness, and how love comes out of that.

0:13:52.920 --> 0:13:56.000
<v Speaker 1>So seeing it firsthand, it must have been extraordinary in

0:13:56.080 --> 0:14:00.680
<v Speaker 1>Sara Jeva, in Iraq, wherever you were observing that, because

0:14:00.720 --> 0:14:02.800
<v Speaker 1>I've seen the opposite as well, you know, and I

0:14:02.840 --> 0:14:07.000
<v Speaker 1>mean Sarajevo, Iraq, but Rwanda and places like that where

0:14:07.040 --> 0:14:09.560
<v Speaker 1>neighbors were turned against each other. And the thing that

0:14:09.720 --> 0:14:12.720
<v Speaker 1>infuriates me many is that it is not the natural

0:14:12.720 --> 0:14:15.199
<v Speaker 1>state of affairs, even in the United States right now,

0:14:15.240 --> 0:14:17.520
<v Speaker 1>even in our country here in the UK, you know,

0:14:17.520 --> 0:14:21.600
<v Speaker 1>where there's so much division along mostly political lines. This

0:14:21.680 --> 0:14:24.600
<v Speaker 1>has all been drummed up by leaders or people who

0:14:24.600 --> 0:14:27.600
<v Speaker 1>call themselves leaders. It's the politics of fear and hate

0:14:27.680 --> 0:14:30.520
<v Speaker 1>and division that have turned people against each other. If

0:14:30.560 --> 0:14:33.200
<v Speaker 1>you can come together in places like Northern Ireland, which

0:14:33.240 --> 0:14:35.680
<v Speaker 1>they did in order to have a peace process, it

0:14:35.840 --> 0:14:38.040
<v Speaker 1>is not perfect, but they were able to do it.

0:14:38.320 --> 0:14:40.520
<v Speaker 1>If you can do it in South Africa when you've had,

0:14:40.600 --> 0:14:43.480
<v Speaker 1>you know, the majority of the population of South Africa,

0:14:43.680 --> 0:14:48.520
<v Speaker 1>you know, oppressed by a minority white supremacy organization under apartheid.

0:14:48.640 --> 0:14:51.360
<v Speaker 1>And if you can come together like they did and

0:14:51.400 --> 0:14:53.600
<v Speaker 1>like they have done, even though it's not perfect and

0:14:53.640 --> 0:14:56.360
<v Speaker 1>it's not resolved, and it's not over and history hasn't

0:14:56.400 --> 0:14:58.960
<v Speaker 1>stopped just because apartheid felt, it means that we can

0:14:58.960 --> 0:15:01.360
<v Speaker 1>all do it, because all do it. In Sarajevo, I

0:15:01.400 --> 0:15:05.320
<v Speaker 1>watched Serb citizens of the city of Sarajevo, who refused

0:15:05.320 --> 0:15:08.680
<v Speaker 1>to flee, refused to listen to Slovna Velosovitch and Radovan

0:15:08.760 --> 0:15:12.960
<v Speaker 1>Carritage and all those fearmongering, hate mongering, you know, ethnic cleansing,

0:15:13.000 --> 0:15:16.200
<v Speaker 1>genocidal maniacs, refused to listen. A very few of them,

0:15:16.240 --> 0:15:18.960
<v Speaker 1>the majority unfortunately did listen. But a few of them

0:15:19.000 --> 0:15:22.880
<v Speaker 1>stayed and sheltered their Muslim neighbors and helped them. And

0:15:23.360 --> 0:15:25.320
<v Speaker 1>it's remarkable. I mean, that's the kind of stuff that

0:15:25.320 --> 0:15:28.520
<v Speaker 1>brings me to tears because it's such a deep love,

0:15:28.680 --> 0:15:32.240
<v Speaker 1>so morals, so ethical and so brave. Do you think

0:15:32.280 --> 0:15:34.960
<v Speaker 1>that that humanity, that that level of humanity. Do you

0:15:35.000 --> 0:15:37.680
<v Speaker 1>think that that because you've you've seen it up close

0:15:37.760 --> 0:15:41.400
<v Speaker 1>a lot can ultimately triumph if that's the right word

0:15:41.600 --> 0:15:45.520
<v Speaker 1>over the lack of morality in in quotes leadership from

0:15:45.560 --> 0:15:50.880
<v Speaker 1>governments who would stoke that division to serve their own desires. Well, look,

0:15:50.920 --> 0:15:53.200
<v Speaker 1>I hope so. I'm an eternal optimist, and I like

0:15:53.280 --> 0:15:55.920
<v Speaker 1>to think that if I have, you know, thirty odd

0:15:55.960 --> 0:15:58.840
<v Speaker 1>years witnessed the worst of the worst of humanity and

0:15:58.960 --> 0:16:02.520
<v Speaker 1>of bad leadership, ship and malign leadership, if I can

0:16:02.640 --> 0:16:05.080
<v Speaker 1>believe that there is light at the end of the

0:16:05.120 --> 0:16:08.080
<v Speaker 1>tunnel and people and people, and left to their own devices,

0:16:08.160 --> 0:16:10.840
<v Speaker 1>they will, you know, show their humanity and their love.

0:16:10.920 --> 0:16:13.360
<v Speaker 1>I mean sitting in Rwanda when they had there, it's

0:16:13.360 --> 0:16:18.040
<v Speaker 1>called courts. They were sort of unofficial I mean courtrooms,

0:16:18.080 --> 0:16:20.520
<v Speaker 1>but not really. They were in the outdoors, and you

0:16:20.640 --> 0:16:23.720
<v Speaker 1>basically had kind of a version of truth and reconciliation

0:16:23.880 --> 0:16:27.600
<v Speaker 1>where the murderers would come and meet with the victims

0:16:27.760 --> 0:16:30.400
<v Speaker 1>and the families of the victims, and they would talk

0:16:30.440 --> 0:16:33.320
<v Speaker 1>about what they did and they would hopefully apologize, and

0:16:33.400 --> 0:16:35.840
<v Speaker 1>then the victims would accept the And I watched that

0:16:36.280 --> 0:16:39.520
<v Speaker 1>when I realized that these are people who started each

0:16:39.520 --> 0:16:41.840
<v Speaker 1>other with their bare hands and with clubs and machetes.

0:16:41.960 --> 0:16:44.440
<v Speaker 1>You know, eight hundred thousand to a million people dead

0:16:44.560 --> 0:16:47.640
<v Speaker 1>in three months, and here they are sitting in this

0:16:48.000 --> 0:16:52.080
<v Speaker 1>you know, local court situation, truth and reconciliation of a

0:16:52.200 --> 0:16:55.560
<v Speaker 1>kind and hugging each other and crying. So that gives

0:16:55.560 --> 0:16:58.840
<v Speaker 1>me hope. Obviously it's possible, It's absolutely possible. But then

0:16:59.160 --> 0:17:02.600
<v Speaker 1>you look at these leaders, even in the democratic world,

0:17:02.600 --> 0:17:07.520
<v Speaker 1>who we elect, who are elected because of the hatred

0:17:07.840 --> 0:17:11.119
<v Speaker 1>and the division and the other thing that they do

0:17:11.280 --> 0:17:15.320
<v Speaker 1>and that they inculcate, and the fear that they inculcated people,

0:17:15.400 --> 0:17:17.679
<v Speaker 1>and then I get very down and depressed, and I

0:17:17.720 --> 0:17:20.240
<v Speaker 1>wonder how that's going to stop, if they can other

0:17:20.359 --> 0:17:23.399
<v Speaker 1>than we can also unify, I mean, people can and

0:17:23.440 --> 0:17:26.399
<v Speaker 1>will be unified. I do think the pensionum is swinging

0:17:26.440 --> 0:17:28.720
<v Speaker 1>incredibly hard at the moment. I've got to believe that

0:17:28.760 --> 0:17:32.480
<v Speaker 1>balance will be addressed. I feel like historically it does.

0:17:32.600 --> 0:17:35.080
<v Speaker 1>It takes a minute there. I agree that you you

0:17:35.160 --> 0:17:37.560
<v Speaker 1>must have seen that over and over again, which I mean,

0:17:37.560 --> 0:17:39.760
<v Speaker 1>it's part of why it's so fascinating hearing you talk

0:17:39.800 --> 0:17:42.919
<v Speaker 1>about this, because you've made a career of witnessing and

0:17:43.000 --> 0:17:46.840
<v Speaker 1>reporting literally you know, and disseminating the situations. So it

0:17:46.880 --> 0:17:50.480
<v Speaker 1>makes me hopeful even though were all properly in it

0:17:50.680 --> 0:17:52.960
<v Speaker 1>at the moment in both the UK and the US,

0:17:53.040 --> 0:17:55.720
<v Speaker 1>I mean obviously and elsewhere and elsewhere that I agree

0:17:55.720 --> 0:17:58.160
<v Speaker 1>with you on that, and I would say that witnessing,

0:17:58.280 --> 0:18:01.680
<v Speaker 1>even witnessing, is becoming hard her and harder. Bernard R. Levy,

0:18:01.760 --> 0:18:04.720
<v Speaker 1>the French public philosopher, he has just written a book

0:18:04.720 --> 0:18:08.159
<v Speaker 1>and he's done a documentary and he's entitled it The

0:18:08.320 --> 0:18:11.560
<v Speaker 1>Will to See, The Will to See we have to

0:18:11.680 --> 0:18:14.199
<v Speaker 1>sum up now, summon up the energy and the courage

0:18:14.240 --> 0:18:17.040
<v Speaker 1>and the will to go out and see and witness

0:18:17.280 --> 0:18:21.520
<v Speaker 1>and report and make sure these things don't go unnoticed.

0:18:21.640 --> 0:18:25.080
<v Speaker 1>And the lack of will is quite profound right now

0:18:25.160 --> 0:18:28.360
<v Speaker 1>in great swaths of society, not just in political leadership,

0:18:28.400 --> 0:18:30.520
<v Speaker 1>but the lack of will to go out there and

0:18:30.560 --> 0:18:33.200
<v Speaker 1>put yourself on the line and do the old fashioned,

0:18:33.400 --> 0:18:36.320
<v Speaker 1>you know, job of being the eyes and ears and

0:18:36.359 --> 0:18:38.280
<v Speaker 1>the feet on the ground so that you can bring

0:18:38.320 --> 0:18:41.000
<v Speaker 1>back these stories. It's very difficult because everybody is now

0:18:41.040 --> 0:18:44.760
<v Speaker 1>sitting in their armchairs siloing in social media, thinking that

0:18:44.800 --> 0:18:47.200
<v Speaker 1>they're living in a real world where they're not there,

0:18:47.320 --> 0:18:49.480
<v Speaker 1>in something that doesn't exist. Twitter is not a place,

0:18:49.520 --> 0:18:52.000
<v Speaker 1>as Dave Chappelle said, you know, it's not a place

0:18:52.320 --> 0:18:55.000
<v Speaker 1>that's exactly it. Well, and it's also interesting that we

0:18:55.440 --> 0:18:59.359
<v Speaker 1>are clever monkey brains have created these constructs that we

0:18:59.440 --> 0:19:03.880
<v Speaker 1>then assign reality too and meaning too, but they are constructs.

0:19:04.119 --> 0:19:06.639
<v Speaker 1>They don't exist. I mean, if ever, the Matrix and

0:19:06.680 --> 0:19:09.919
<v Speaker 1>the Wakis look more prophetic in what they created in

0:19:09.960 --> 0:19:12.520
<v Speaker 1>those films that then what we're living in now. You know,

0:19:12.560 --> 0:19:15.080
<v Speaker 1>I can't I can't think of it because it's true.

0:19:15.160 --> 0:19:18.040
<v Speaker 1>We have to be willing to see, and it's very

0:19:18.080 --> 0:19:20.840
<v Speaker 1>easy to not see and to just curate what you

0:19:20.880 --> 0:19:23.159
<v Speaker 1>want to see on Instagram, for example, and then an

0:19:23.200 --> 0:19:27.040
<v Speaker 1>algorithm that is also augmenting that exactly. It's fucking terrifying

0:19:27.520 --> 0:19:29.520
<v Speaker 1>as a matter of fact, because then you go to

0:19:29.600 --> 0:19:32.879
<v Speaker 1>the great, fantastic, phenomenal David Attenborough and you see what

0:19:33.040 --> 0:19:35.640
<v Speaker 1>he's had the will to see. Yes, and he's still

0:19:35.680 --> 0:19:38.080
<v Speaker 1>out there at ninety five years old. I don't know

0:19:38.080 --> 0:19:40.320
<v Speaker 1>whether you've seen the Green Planet, all your listeners. I

0:19:40.320 --> 0:19:42.760
<v Speaker 1>hope we'll go and see, because that is joy, that

0:19:42.960 --> 0:19:47.880
<v Speaker 1>is love, that is hope, That is phenomenal. He enjoys

0:19:47.920 --> 0:20:01.439
<v Speaker 1>this world, he really does. What is the quality you

0:20:01.600 --> 0:20:05.880
<v Speaker 1>like least about yourself? The inability to recognize my great

0:20:05.920 --> 0:20:10.159
<v Speaker 1>good fortune sometimes not always because I usually always recognize it,

0:20:10.240 --> 0:20:13.080
<v Speaker 1>but sometimes not taking enough time to take a few

0:20:13.119 --> 0:20:15.840
<v Speaker 1>deep breaths when things are not going well, and to

0:20:15.960 --> 0:20:18.359
<v Speaker 1>sort of semi I mean panic is not quite the

0:20:18.440 --> 0:20:20.920
<v Speaker 1>right word, but to go into that stage of fight

0:20:21.040 --> 0:20:24.760
<v Speaker 1>or flight without really just taking a breath and resetting

0:20:24.880 --> 0:20:27.960
<v Speaker 1>and understanding, you know what I have on my plate,

0:20:28.040 --> 0:20:31.360
<v Speaker 1>which is so much good fortune and the other thing

0:20:31.400 --> 0:20:36.320
<v Speaker 1>I don't like is that I can be a bit righteous, Minnie,

0:20:36.359 --> 0:20:38.840
<v Speaker 1>I'm afraid to say I can be a little bit righteous.

0:20:39.000 --> 0:20:42.160
<v Speaker 1>What do you get righteous? Bread by everything? But mostly,

0:20:44.200 --> 0:20:48.679
<v Speaker 1>mostly I like to think about the big things, you know,

0:20:48.720 --> 0:20:53.159
<v Speaker 1>about genocide or not genocide, you know, the victim versus

0:20:53.160 --> 0:20:56.200
<v Speaker 1>the aggressor the human rights and all of those kinds

0:20:56.200 --> 0:20:58.399
<v Speaker 1>of things, the things that we should get righteous and

0:20:58.440 --> 0:21:01.960
<v Speaker 1>morally angry and there or motivated to do something about.

0:21:02.080 --> 0:21:05.200
<v Speaker 1>But sometimes I can bring all that righteousness into my

0:21:05.359 --> 0:21:08.479
<v Speaker 1>you know, everyday life and opine as if you know,

0:21:08.640 --> 0:21:10.240
<v Speaker 1>I was always right. In fact, I had a great

0:21:10.280 --> 0:21:14.080
<v Speaker 1>friend and colleague from the Washington Post, and he once

0:21:14.119 --> 0:21:15.880
<v Speaker 1>told me when we were in Sarah, but he said,

0:21:15.880 --> 0:21:17.680
<v Speaker 1>you know, Christianity, you ever write a book, it can

0:21:17.720 --> 0:21:20.320
<v Speaker 1>be titled I was right. And of course, you know,

0:21:20.440 --> 0:21:23.240
<v Speaker 1>he was obviously being funny and sarcasty. I thought this

0:21:23.320 --> 0:21:26.040
<v Speaker 1>was a brilliant title. He was, you know, quietly mocking me.

0:21:26.200 --> 0:21:28.320
<v Speaker 1>But it is a funny anecdote. I do think you

0:21:28.320 --> 0:21:33.199
<v Speaker 1>should write I was right. You know, I'm not going to,

0:21:34.080 --> 0:21:37.960
<v Speaker 1>although I'm very often right. You see, you've already got

0:21:37.960 --> 0:21:40.359
<v Speaker 1>your forward to the book. Now can I tell you,

0:21:40.400 --> 0:21:43.800
<v Speaker 1>there's quite a famous story about the producer of Dirty Dancing.

0:21:43.880 --> 0:21:46.679
<v Speaker 1>This writer came up with the title Dirty Dancing, and

0:21:46.680 --> 0:21:49.520
<v Speaker 1>then the producer basically bankrolled the whole movie just based

0:21:49.520 --> 0:21:51.280
<v Speaker 1>on the title alone, because they were like, this is

0:21:51.320 --> 0:21:54.280
<v Speaker 1>the greatest movie ever. That's great. They work backwards from

0:21:54.320 --> 0:21:57.480
<v Speaker 1>the title. So I was right, can begin right here? Yeah,

0:21:57.520 --> 0:21:59.600
<v Speaker 1>I think Dirty Dancing is a little better than I

0:21:59.640 --> 0:22:02.480
<v Speaker 1>was right, But I get it. I understand. Thanks for

0:22:02.520 --> 0:22:07.679
<v Speaker 1>the permission, You're so welcome. Can I just ask you

0:22:07.680 --> 0:22:10.560
<v Speaker 1>really quickly when you said not being able to see

0:22:10.600 --> 0:22:13.120
<v Speaker 1>what's good or sort of panicking when something bad happens,

0:22:13.320 --> 0:22:16.520
<v Speaker 1>do you ever rather like a centrifuge when something is

0:22:16.560 --> 0:22:20.000
<v Speaker 1>going wrong, suck all these other bad things that might

0:22:20.000 --> 0:22:23.000
<v Speaker 1>be happening into that centrifuge, and so it kind of

0:22:23.080 --> 0:22:26.040
<v Speaker 1>becomes exponentially bigger, and so the thing is never really

0:22:26.080 --> 0:22:28.960
<v Speaker 1>the thing. It's about everything. Yea. So in therapy speak

0:22:29.040 --> 0:22:32.400
<v Speaker 1>they call it catastrophizing. Is that what they call it? Yeah?

0:22:32.480 --> 0:22:34.960
<v Speaker 1>They do. You know, you see something and instead of

0:22:35.000 --> 0:22:37.879
<v Speaker 1>immediately figuring out, you know this, we can fix this,

0:22:38.040 --> 0:22:40.560
<v Speaker 1>We've got this, it's like, oh my god, and then

0:22:40.560 --> 0:22:42.600
<v Speaker 1>that's going to happen, and then that's going to happen,

0:22:42.640 --> 0:22:45.000
<v Speaker 1>and then I'm gonna fall under a taxi and die

0:22:45.160 --> 0:22:49.000
<v Speaker 1>or something like that. Ship That's what I do, Okay,

0:22:49.000 --> 0:22:50.760
<v Speaker 1>So what do you do to not do that? Because

0:22:50.960 --> 0:22:53.479
<v Speaker 1>this is free therapy for me, because you have clearly

0:22:53.480 --> 0:22:56.399
<v Speaker 1>done heard this word. Now, will you please tell me

0:22:56.440 --> 0:22:59.200
<v Speaker 1>what you're supposed to do in those situations? It was time,

0:22:59.240 --> 0:23:01.280
<v Speaker 1>it was a lot of time, and I have to say,

0:23:01.440 --> 0:23:04.720
<v Speaker 1>going out into the real catastrophes, that taught me how

0:23:04.760 --> 0:23:09.520
<v Speaker 1>to differentiate between a catastrophe and catastrophe light. So I

0:23:09.600 --> 0:23:13.160
<v Speaker 1>don't operate like this in the field. I am very calm,

0:23:13.720 --> 0:23:18.199
<v Speaker 1>very intense, and very together. I do not panic. I

0:23:18.240 --> 0:23:21.360
<v Speaker 1>don't lose my cool and I don't even know where

0:23:21.359 --> 0:23:24.720
<v Speaker 1>that came from, maybe from the horse riding. But I'm very, very,

0:23:24.800 --> 0:23:28.280
<v Speaker 1>very super focused. When I'm in the field and danger

0:23:28.400 --> 0:23:30.680
<v Speaker 1>is happening all around me, or when I have to

0:23:30.720 --> 0:23:32.879
<v Speaker 1>do an interview with the world leader and I just

0:23:33.040 --> 0:23:37.000
<v Speaker 1>gotta get it right, I've focused and I'm laser focused.

0:23:37.040 --> 0:23:41.280
<v Speaker 1>It's mostly in my personal life, well everything, that's mostly.

0:23:41.480 --> 0:23:43.880
<v Speaker 1>That's the way I remember when you was there are

0:23:44.040 --> 0:23:48.080
<v Speaker 1>fat who hung up on you? Oh, yes, he did. Yes, Yes,

0:23:48.560 --> 0:23:53.160
<v Speaker 1>that was an extraordinarily poised conversation. There was no fluster

0:23:53.320 --> 0:23:54.840
<v Speaker 1>at the end of it when he hung up. It

0:23:54.920 --> 0:23:57.880
<v Speaker 1>was kind of fantastic and it was almost the greatest

0:23:58.119 --> 0:24:00.919
<v Speaker 1>third act that heat that he sort of could have

0:24:00.960 --> 0:24:03.640
<v Speaker 1>come up with. It was pretty amazing. It was right.

0:24:03.720 --> 0:24:05.879
<v Speaker 1>I remember exactly where it was. It was two thousand

0:24:05.880 --> 0:24:09.040
<v Speaker 1>and two. We were at the King David Hotel in Jerusalem,

0:24:09.119 --> 0:24:12.280
<v Speaker 1>and I had a satellite cell phone linked to him

0:24:12.320 --> 0:24:14.199
<v Speaker 1>as I was broadcasting live. And it was at a

0:24:14.240 --> 0:24:16.959
<v Speaker 1>time when the then government of Ario Sharon decided to

0:24:17.080 --> 0:24:19.760
<v Speaker 1>go back into the West Bank. They tore down his

0:24:19.880 --> 0:24:23.000
<v Speaker 1>headquarters and it was in response to some Palestinian suicide

0:24:23.000 --> 0:24:25.800
<v Speaker 1>bombings inside Israel. And it was after nine eleven, so

0:24:25.880 --> 0:24:29.159
<v Speaker 1>remember the state of affairs then was very very tense,

0:24:29.359 --> 0:24:32.280
<v Speaker 1>and Arafat he was really being pushed into a corner

0:24:32.480 --> 0:24:36.040
<v Speaker 1>and I asked him something like do you take responsibility

0:24:36.160 --> 0:24:39.600
<v Speaker 1>for and I named the suicide bombing location and he

0:24:39.760 --> 0:24:43.280
<v Speaker 1>just went ballistic. But I mean ballistic. I'm here in

0:24:43.320 --> 0:24:47.360
<v Speaker 1>a prison, They've got me surrounded. I am General Arafat.

0:24:47.400 --> 0:24:49.679
<v Speaker 1>Do you know who got up? He said to me.

0:24:49.720 --> 0:24:53.240
<v Speaker 1>He literally shut up. He was so angry, and meantime,

0:24:53.359 --> 0:24:55.560
<v Speaker 1>I know the cameras on me, right, so I'm live

0:24:55.800 --> 0:24:58.359
<v Speaker 1>with the camera on me, and I am going read

0:24:58.720 --> 0:25:01.119
<v Speaker 1>from the bottom of my feet to the top of

0:25:01.160 --> 0:25:03.520
<v Speaker 1>my head, and I'm thinking the whole world is watching

0:25:03.600 --> 0:25:07.800
<v Speaker 1>me being torn to treads by yasa Arafat on live television.

0:25:07.840 --> 0:25:10.800
<v Speaker 1>And then he hung up, and I'm like, okay, well

0:25:10.840 --> 0:25:13.840
<v Speaker 1>I said, I comment what I said, but something's you know,

0:25:14.320 --> 0:25:16.639
<v Speaker 1>that's live television, folks. And then of course all the

0:25:16.680 --> 0:25:19.960
<v Speaker 1>producers lovely. Oh that's great TV. It's great. Just and

0:25:19.960 --> 0:25:23.439
<v Speaker 1>I'm like, okay, but that was me being humiliated. But anyway,

0:25:23.480 --> 0:25:25.639
<v Speaker 1>I got over it. That was yasa afred me. The

0:25:25.720 --> 0:25:29.119
<v Speaker 1>thing is like, I remember how calm he remained in

0:25:29.200 --> 0:25:34.280
<v Speaker 1>the face of that rage, and you do it so acutely.

0:25:34.400 --> 0:25:36.840
<v Speaker 1>In your professional life. You have done that, but it's

0:25:36.880 --> 0:25:39.120
<v Speaker 1>really interesting to hear that in your personal life, it's

0:25:39.119 --> 0:25:42.080
<v Speaker 1>like more challenging. It's slightly more challenging. I'm a bit

0:25:42.080 --> 0:25:44.720
<v Speaker 1>better than I was, but yeah, I just forced myself

0:25:44.760 --> 0:25:47.840
<v Speaker 1>to stay cool and to not change my expression too.

0:25:47.880 --> 0:25:49.639
<v Speaker 1>My Clinton did it to me as well. In a

0:25:49.680 --> 0:25:52.560
<v Speaker 1>live two way from Sarajevo, I asked him a question

0:25:52.560 --> 0:25:54.960
<v Speaker 1>that got under his skin, and he went he said,

0:25:55.040 --> 0:25:58.800
<v Speaker 1>there have been no constant flipblocks, Madam. He maddamed me

0:25:58.880 --> 0:26:01.200
<v Speaker 1>in front of the world, and then my face just

0:26:01.280 --> 0:26:03.560
<v Speaker 1>went beat red. But I'm not sure that you could

0:26:03.560 --> 0:26:07.640
<v Speaker 1>actually recognize that over the satellite. So I had an advantage, right,

0:26:07.720 --> 0:26:11.320
<v Speaker 1>I was thousands of miles away blushing and freaking out,

0:26:11.680 --> 0:26:15.040
<v Speaker 1>but staying cool and not changing my expression. And then

0:26:15.040 --> 0:26:17.440
<v Speaker 1>the funny thing was actually every time I went anywhere

0:26:17.480 --> 0:26:19.639
<v Speaker 1>after that, all these people who would go and interview

0:26:19.720 --> 0:26:23.040
<v Speaker 1>you know, prime ministers and I don't know, army chiefs

0:26:23.040 --> 0:26:24.960
<v Speaker 1>and this and that, madam, they would grieve me with

0:26:25.040 --> 0:26:26.399
<v Speaker 1>every time I went in. So it was a bit

0:26:26.400 --> 0:26:28.000
<v Speaker 1>of a joke for a while. I think it's really

0:26:28.040 --> 0:26:30.600
<v Speaker 1>interesting to like to get to experience the best version

0:26:30.680 --> 0:26:35.159
<v Speaker 1>of our response to stress and conflict, and you can

0:26:35.240 --> 0:26:39.359
<v Speaker 1>quite literally see you on television or on YouTube or

0:26:39.400 --> 0:26:42.320
<v Speaker 1>whatever doing that thing, but taking it out of that

0:26:42.359 --> 0:26:46.240
<v Speaker 1>place and applying it into our lives. I'm fascinated by

0:26:46.359 --> 0:26:48.160
<v Speaker 1>why we can do it in some areas of our lives,

0:26:48.160 --> 0:26:50.439
<v Speaker 1>but it's more challenging in others. And you do it

0:26:50.480 --> 0:26:53.200
<v Speaker 1>in the place that you would think would be more challenging.

0:26:53.359 --> 0:26:55.920
<v Speaker 1>It's a really interesting practice, but it just kind of

0:26:56.040 --> 0:26:59.080
<v Speaker 1>seems to reiterate to me that life is all practice.

0:26:59.400 --> 0:27:00.879
<v Speaker 1>It is. And then you've got to, as one of

0:27:00.880 --> 0:27:02.840
<v Speaker 1>my producers is to say, you've got to know when

0:27:02.880 --> 0:27:04.920
<v Speaker 1>to hold them and when to fold them. In other words,

0:27:05.119 --> 0:27:07.879
<v Speaker 1>know who you're dealing with and when you're dealing with.

0:27:07.960 --> 0:27:10.359
<v Speaker 1>So you reacted a certain way at a certain time

0:27:10.520 --> 0:27:12.520
<v Speaker 1>and different ways at different times. You don't want to

0:27:12.560 --> 0:27:16.760
<v Speaker 1>bring all that mega SAINTFROI, you know, that cool under

0:27:16.880 --> 0:27:20.480
<v Speaker 1>fire into your private life. You want to be more vulnerable,

0:27:20.640 --> 0:27:23.800
<v Speaker 1>more open, more reactive, more and more you know more.

0:27:24.600 --> 0:27:27.879
<v Speaker 1>But it's quite a paradigm to existing to be able

0:27:27.920 --> 0:27:32.159
<v Speaker 1>to move from an extraordinary place of conflict in the

0:27:32.200 --> 0:27:36.880
<v Speaker 1>world back into home life and children and husband. And yeah,

0:27:37.119 --> 0:27:40.920
<v Speaker 1>there's are amazing poles to navigate. And again I agree

0:27:40.960 --> 0:27:42.720
<v Speaker 1>with you, and so many of my colleagues have not

0:27:42.760 --> 0:27:45.880
<v Speaker 1>been able to navigate that and have suffered very, very

0:27:45.920 --> 0:27:49.040
<v Speaker 1>deeply from not being able to navigate. And you know,

0:27:49.160 --> 0:27:52.440
<v Speaker 1>so many people in many different professions obviously find that difficult,

0:27:52.480 --> 0:27:55.040
<v Speaker 1>and it is challenging, and it does take lots of work.

0:27:55.160 --> 0:27:57.720
<v Speaker 1>I would simply say again that I do believe the

0:27:57.760 --> 0:28:00.920
<v Speaker 1>foundation that I was given as a child has helped

0:28:00.920 --> 0:28:03.640
<v Speaker 1>me in every which way, every which way I come

0:28:03.680 --> 0:28:07.000
<v Speaker 1>back from these terrible times in the field or great

0:28:07.040 --> 0:28:09.280
<v Speaker 1>times as well, I mean, and and I reunite with

0:28:09.320 --> 0:28:12.920
<v Speaker 1>my family, you know, family, lunches, family dinners, friends, or

0:28:13.160 --> 0:28:16.080
<v Speaker 1>that's what keeps me human and keeps me alive, and

0:28:16.200 --> 0:28:20.600
<v Speaker 1>keeps me loving, keeps me happy, keeps me friendly. Because

0:28:20.760 --> 0:28:23.760
<v Speaker 1>I stay alive, I don't close myself off. You know

0:28:23.840 --> 0:28:26.760
<v Speaker 1>the classic stories, right of I don't know your grandfather's,

0:28:26.760 --> 0:28:29.800
<v Speaker 1>your grandparents or whoever. In World War two. Let's say

0:28:30.000 --> 0:28:32.399
<v Speaker 1>my father, my father flew in World War two, and

0:28:32.480 --> 0:28:36.320
<v Speaker 1>he probably never told you, right, he probably didn't talk never,

0:28:36.480 --> 0:28:39.400
<v Speaker 1>They never talked. And I understand it to an extent.

0:28:39.720 --> 0:28:43.080
<v Speaker 1>And I don't talk war stories much, but I do talk.

0:28:43.360 --> 0:28:45.520
<v Speaker 1>And I do. If somebody, one on one, somebody wants

0:28:45.560 --> 0:28:47.520
<v Speaker 1>to know about this, wants to know about that, I'll talk.

0:28:47.560 --> 0:28:50.160
<v Speaker 1>But I do otherwise talk and open myself. And you

0:28:50.160 --> 0:28:53.960
<v Speaker 1>can try to bury it, carry on, make a new life,

0:28:54.120 --> 0:28:57.400
<v Speaker 1>support their families and and try to to forget it.

0:28:57.440 --> 0:29:00.000
<v Speaker 1>But truth is, you can never forget. And there's always

0:29:00.080 --> 0:29:02.480
<v Speaker 1>is PTSD. Did you know in the Second World War

0:29:02.560 --> 0:29:04.520
<v Speaker 1>they called and it was in the First World War

0:29:04.560 --> 0:29:07.960
<v Speaker 1>two they called PTSD l O m F, which was

0:29:08.280 --> 0:29:11.000
<v Speaker 1>lack of moral fiber. That makes me want to cry.

0:29:11.080 --> 0:29:13.600
<v Speaker 1>It's awful. That was the acronym, which is why I

0:29:13.600 --> 0:29:15.800
<v Speaker 1>think men didn't talk about it. Women didn't talk about it.

0:29:15.880 --> 0:29:18.920
<v Speaker 1>That's really tragic. And how about the shell shock and

0:29:19.360 --> 0:29:21.560
<v Speaker 1>all of that, And how about they treated the World

0:29:21.640 --> 0:29:27.360
<v Speaker 1>War One conscientious objectors as cowards and mentally deranged. I mean,

0:29:27.400 --> 0:29:37.000
<v Speaker 1>it's just tragic, tragic. What person, place, or experience most

0:29:37.040 --> 0:29:39.440
<v Speaker 1>altered your life, I would say I have to say

0:29:39.600 --> 0:29:44.280
<v Speaker 1>the Iranian Revolution of nine because that completely was the

0:29:44.360 --> 0:29:48.240
<v Speaker 1>division between my childhood and my adolescence and my adulthood.

0:29:48.320 --> 0:29:51.280
<v Speaker 1>And in a way, overnight, I grew up, and I

0:29:51.320 --> 0:29:54.560
<v Speaker 1>grew a conscience, and I grew a political awareness, and

0:29:54.680 --> 0:29:58.800
<v Speaker 1>I grew an ambition, and I grew maturity, and I

0:29:59.040 --> 0:30:02.200
<v Speaker 1>just went from a very happy, go lucky childhood not

0:30:02.280 --> 0:30:06.600
<v Speaker 1>knowing a huge amount about democracy and dictatorship and and

0:30:06.640 --> 0:30:09.000
<v Speaker 1>all of those kinds of things and freedom and not

0:30:09.040 --> 0:30:12.040
<v Speaker 1>really understanding what they meant in the big picture, to

0:30:12.480 --> 0:30:14.440
<v Speaker 1>only wanting to go and talk about that stuff and

0:30:14.560 --> 0:30:17.160
<v Speaker 1>bear witness and report and tell those kinds of stories

0:30:17.200 --> 0:30:19.440
<v Speaker 1>around the world to people who may not be able

0:30:19.480 --> 0:30:22.120
<v Speaker 1>to go and see for themselves. And that for me

0:30:22.360 --> 0:30:27.520
<v Speaker 1>was the most fundamental turning point in my life. Were

0:30:27.560 --> 0:30:31.720
<v Speaker 1>you living in Iran at the time and did you move? Yes?

0:30:31.800 --> 0:30:35.120
<v Speaker 1>So my education spandy around the UK, and after the

0:30:35.160 --> 0:30:37.680
<v Speaker 1>revolution I went to the US for my university and

0:30:37.760 --> 0:30:40.520
<v Speaker 1>I started CNN in the United States. But I had

0:30:40.720 --> 0:30:44.320
<v Speaker 1>sort of got a an involuntary gap here Mini. I

0:30:44.360 --> 0:30:46.640
<v Speaker 1>had failed to get good enough grades in my what

0:30:46.680 --> 0:30:48.800
<v Speaker 1>you would call high school here a levels to go

0:30:48.880 --> 0:30:52.640
<v Speaker 1>to medical school. Yeah, I feel myself right now or whatever.

0:30:53.800 --> 0:30:56.320
<v Speaker 1>But you know what, I am so pleased because in

0:30:56.360 --> 0:30:59.040
<v Speaker 1>the end, it's one of those failing to accomplish what

0:30:59.120 --> 0:31:01.160
<v Speaker 1>you think you should have done that led me to

0:31:01.280 --> 0:31:03.600
<v Speaker 1>this profession, into this life because it's not just a

0:31:03.600 --> 0:31:06.600
<v Speaker 1>professional it's my life. And so I'm very grateful for that.

0:31:06.680 --> 0:31:09.040
<v Speaker 1>But I spent the whole year of the revolution, so

0:31:09.120 --> 0:31:13.120
<v Speaker 1>from January nine seventy eight to January nineteen seventy nine,

0:31:13.320 --> 0:31:16.920
<v Speaker 1>watching this happen in my homeland and in my neighborhood,

0:31:16.960 --> 0:31:20.800
<v Speaker 1>and suddenly everything I was right was wrong. The people

0:31:20.840 --> 0:31:23.400
<v Speaker 1>who had grown up believing in were now the people

0:31:23.400 --> 0:31:25.960
<v Speaker 1>who I should be condemning. I couldn't leave my house

0:31:26.000 --> 0:31:29.840
<v Speaker 1>without their being soldiers and guns aimed at. During martial law,

0:31:30.160 --> 0:31:35.040
<v Speaker 1>you heard the Atoller harmonies imported smuggled in cassette tapes

0:31:35.360 --> 0:31:38.920
<v Speaker 1>put on the loudspeakers from the mosques nearby. I mean

0:31:39.320 --> 0:31:43.720
<v Speaker 1>chilling stuff. It was chilling, and you just didn't know

0:31:43.720 --> 0:31:46.440
<v Speaker 1>where it was going to end up. Well, now we know, right,

0:31:46.480 --> 0:31:49.480
<v Speaker 1>I mean, the Iranian Revolution shaped and changed the whole world.

0:31:49.560 --> 0:31:51.400
<v Speaker 1>Would you say that was the first time that you

0:31:51.440 --> 0:31:55.160
<v Speaker 1>were really aware of the division of ideology, Like there

0:31:55.240 --> 0:31:57.680
<v Speaker 1>is another way of thinking that is being applied in

0:31:57.720 --> 0:31:59.760
<v Speaker 1>this place that is so familiar that I thought thought

0:31:59.760 --> 0:32:02.280
<v Speaker 1>one way, that's such an interesting way of putting it.

0:32:02.320 --> 0:32:05.040
<v Speaker 1>And I would say yes. But I had known obviously,

0:32:05.080 --> 0:32:07.600
<v Speaker 1>because we were living through the Cold War and Iran

0:32:07.720 --> 0:32:10.200
<v Speaker 1>was right in that place where you know, the United

0:32:10.240 --> 0:32:14.240
<v Speaker 1>States liked Iran as an ally because it was, you know,

0:32:14.520 --> 0:32:16.560
<v Speaker 1>faced off against the Communists and this and that. So

0:32:16.600 --> 0:32:19.840
<v Speaker 1>in other words, everything that was happening politically at that time,

0:32:19.880 --> 0:32:22.880
<v Speaker 1>particularly where I was living, was East versus West, Communist

0:32:23.000 --> 0:32:26.200
<v Speaker 1>versus the United States. Communism was everybody grew up in

0:32:26.240 --> 0:32:30.360
<v Speaker 1>my generation anyway, knowing that as the first big ideological issue.

0:32:30.880 --> 0:32:34.200
<v Speaker 1>And then it was the Iranian Revolution, I will say interestingly,

0:32:34.240 --> 0:32:36.920
<v Speaker 1>and I cannot exactly remember. I probably could go back

0:32:36.960 --> 0:32:38.680
<v Speaker 1>and figure it out. I can't remember where there was

0:32:38.760 --> 0:32:42.120
<v Speaker 1>just before the Iranian Revolution or just after. But my parents,

0:32:42.120 --> 0:32:45.719
<v Speaker 1>my mother particularly had Palestinian friends in Iran. They were

0:32:45.800 --> 0:32:47.920
<v Speaker 1>Catholic and she was Catholic, and she met them at

0:32:48.000 --> 0:32:51.080
<v Speaker 1>church and they had been refugees, they had been turfed

0:32:51.080 --> 0:32:53.640
<v Speaker 1>out after the forty eight war, and they had found

0:32:53.640 --> 0:32:55.959
<v Speaker 1>the way, their way to various places and ended up

0:32:56.000 --> 0:32:58.640
<v Speaker 1>in Iran. He was a pharmacist, and I can't remember

0:32:58.640 --> 0:33:03.920
<v Speaker 1>what she was for rminal people, phenominal people. And from him,

0:33:03.960 --> 0:33:06.560
<v Speaker 1>I remember him taking me on a visit to a

0:33:06.680 --> 0:33:10.760
<v Speaker 1>museum and telling me the story of Palestine, and that

0:33:11.040 --> 0:33:17.040
<v Speaker 1>was possibly my first real conversation about history divides and

0:33:17.120 --> 0:33:20.280
<v Speaker 1>what happens when one side wins one side loses, and

0:33:20.280 --> 0:33:24.000
<v Speaker 1>when there's never justice and when this wound continues to

0:33:24.080 --> 0:33:27.320
<v Speaker 1>be open, and so that was also a very early lesson.

0:33:27.520 --> 0:33:30.480
<v Speaker 1>But then, of course, then I go to Bosnia and

0:33:30.480 --> 0:33:32.920
<v Speaker 1>I witnessed genocide in Europe for the first time since

0:33:32.960 --> 0:33:36.040
<v Speaker 1>the Second World War, So that was right in my face.

0:33:36.040 --> 0:33:37.800
<v Speaker 1>I mean, I could have read about Anne Frank and

0:33:37.840 --> 0:33:40.000
<v Speaker 1>I read the book, but I didn't see it and

0:33:40.120 --> 0:33:43.080
<v Speaker 1>understand it until I saw it and understood it and

0:33:43.080 --> 0:33:46.600
<v Speaker 1>reported on it and was called to make a judgment.

0:33:46.960 --> 0:33:50.320
<v Speaker 1>And my judgment was that I would not be neutral

0:33:50.520 --> 0:33:54.880
<v Speaker 1>in the face of outrageous violations of humanitarian law. I

0:33:54.920 --> 0:33:57.320
<v Speaker 1>would not be neutral. I would not be an accessory

0:33:57.320 --> 0:34:00.360
<v Speaker 1>to genocide as a journalist. By being neutral, I sisted

0:34:00.400 --> 0:34:02.880
<v Speaker 1>on telling the truth and it made me very unpopular

0:34:02.880 --> 0:34:05.800
<v Speaker 1>in a lot of quarters. I remember it being apparently

0:34:05.840 --> 0:34:08.040
<v Speaker 1>so controversial to take a position, but I didn't have

0:34:08.160 --> 0:34:11.160
<v Speaker 1>enough political acuity to really think about that. But I

0:34:11.239 --> 0:34:13.480
<v Speaker 1>do now, and it's astonishing to me that taking a

0:34:13.520 --> 0:34:16.520
<v Speaker 1>position on genocide that you would have been called partisan

0:34:16.719 --> 0:34:20.640
<v Speaker 1>for that it was. It's absurd now, it is, absolutely

0:34:20.760 --> 0:34:24.320
<v Speaker 1>But remember the victims were Muslims, they were European Muslims,

0:34:24.360 --> 0:34:28.040
<v Speaker 1>and the aggressors were European Christians. It was very, very tough.

0:34:28.280 --> 0:34:31.600
<v Speaker 1>It's a very particular context that you then go out

0:34:31.640 --> 0:34:33.719
<v Speaker 1>into the world to do what you do, and I

0:34:33.760 --> 0:34:37.520
<v Speaker 1>think it's astonishing that you survived that, not just physically

0:34:37.560 --> 0:34:39.920
<v Speaker 1>but mentally. And I know you've said that so many

0:34:39.960 --> 0:34:42.080
<v Speaker 1>people didn't. Well, to bring it back to what you've

0:34:42.120 --> 0:34:45.279
<v Speaker 1>been asking me, I survived because of love and happiness

0:34:45.320 --> 0:34:47.879
<v Speaker 1>and joy and knowing how to see it and how

0:34:47.920 --> 0:35:01.640
<v Speaker 1>to recognize it and wanting it. What question would you

0:35:01.719 --> 0:35:05.040
<v Speaker 1>most like answered? Oh? Many, I'm glad you didn't say.

0:35:05.080 --> 0:35:07.279
<v Speaker 1>What question would you look most like to ask? Right now?

0:35:07.280 --> 0:35:11.600
<v Speaker 1>I'd like to ask Vladimir Buotin? Why what is your problem? Mate?

0:35:11.719 --> 0:35:14.000
<v Speaker 1>Why are you trying to bully a country that's done

0:35:14.000 --> 0:35:15.880
<v Speaker 1>nothing to you in any of it? So? What question

0:35:15.880 --> 0:35:18.640
<v Speaker 1>would I most like answered? Look, you know, I think

0:35:18.680 --> 0:35:20.840
<v Speaker 1>most people would like to know what happens on the

0:35:20.840 --> 0:35:23.920
<v Speaker 1>other side. You know, isn't worth it being good and

0:35:24.000 --> 0:35:26.680
<v Speaker 1>moral and loving and happy and doing all those things?

0:35:26.719 --> 0:35:31.720
<v Speaker 1>You know? Here? Ah, that's interesting. Is there a payoff?

0:35:31.760 --> 0:35:34.360
<v Speaker 1>I don't really care because I like my life anyway,

0:35:34.440 --> 0:35:36.960
<v Speaker 1>so I don't really care if there's a payoff or not.

0:35:37.360 --> 0:35:39.520
<v Speaker 1>I like how you framed that. It's not what happens

0:35:39.520 --> 0:35:42.560
<v Speaker 1>when we die. It's listen, did I really have to

0:35:42.600 --> 0:35:46.279
<v Speaker 1>be good in order to get access to heaven? This

0:35:46.400 --> 0:35:50.080
<v Speaker 1>is the Catholic in me. That's the Catholic in me.

0:35:50.280 --> 0:35:52.520
<v Speaker 1>But you know what, I would love to know, honestly,

0:35:52.520 --> 0:35:56.239
<v Speaker 1>because I have this image that everybody who's gone before me,

0:35:56.280 --> 0:36:00.399
<v Speaker 1>all my friends, my family, my lovely dog, everybody who's before,

0:36:00.560 --> 0:36:04.040
<v Speaker 1>they're up there having a nice time. You know, they're

0:36:04.440 --> 0:36:07.279
<v Speaker 1>they're also enjoying. And I'd like to go up and

0:36:07.280 --> 0:36:09.239
<v Speaker 1>have a really nice time. And I hope that exists.

0:36:09.320 --> 0:36:11.560
<v Speaker 1>I hope that exists. You know, do you think that

0:36:11.600 --> 0:36:13.560
<v Speaker 1>if you knew that was what was going to happen,

0:36:13.680 --> 0:36:16.759
<v Speaker 1>do you think you would live your life differently? No?

0:36:16.840 --> 0:36:22.919
<v Speaker 1>I wouldn't live it differently. No. No, There's certain things

0:36:23.000 --> 0:36:26.200
<v Speaker 1>I wish I had done, you know, more boldly, and

0:36:26.600 --> 0:36:29.239
<v Speaker 1>maybe taken a few more risks here and there on

0:36:29.360 --> 0:36:33.440
<v Speaker 1>more personal issues. But overall, I'm good. I'm good. I've

0:36:33.440 --> 0:36:35.920
<v Speaker 1>got I've got two more questions before you send me

0:36:35.960 --> 0:36:38.439
<v Speaker 1>on my way packing. I would like to know where

0:36:38.440 --> 0:36:41.400
<v Speaker 1>the democracy and truth will survive. And I'd like to

0:36:41.440 --> 0:36:44.360
<v Speaker 1>know whether we will ever live on another planet, you know,

0:36:44.400 --> 0:36:48.600
<v Speaker 1>in another atmosphere, in another environment. Wow. I wonder if

0:36:48.640 --> 0:36:52.560
<v Speaker 1>democracy will exist on another planet or we can create it.

0:36:52.920 --> 0:36:55.120
<v Speaker 1>I wonder if we did get to another planet. Would

0:36:55.160 --> 0:36:57.920
<v Speaker 1>we take all the same constructs of law and society

0:36:58.040 --> 0:37:01.680
<v Speaker 1>with us, or would we make amendments that could continue

0:37:01.760 --> 0:37:04.680
<v Speaker 1>to be amended? So shouldly, I wonder, Well, I hope

0:37:04.680 --> 0:37:07.760
<v Speaker 1>we would perfect something that we started here on Earth,

0:37:07.960 --> 0:37:09.680
<v Speaker 1>because we are in that moment. By the way, we're

0:37:09.719 --> 0:37:12.200
<v Speaker 1>not just fantasizing you and I write now democracy is

0:37:12.239 --> 0:37:15.319
<v Speaker 1>on the threat by the very nations which perfected it

0:37:15.400 --> 0:37:17.640
<v Speaker 1>or tried to well. That just we were being reminded

0:37:17.680 --> 0:37:20.440
<v Speaker 1>that it is an experiment. It is this experiment. And

0:37:20.480 --> 0:37:23.680
<v Speaker 1>how about truth? What if there's no truth? That's the worst,

0:37:24.200 --> 0:37:26.880
<v Speaker 1>That is literally the most terrifying thing. So I would

0:37:26.880 --> 0:37:33.080
<v Speaker 1>like to know will truth survive? And on that happy note, Mini,

0:37:33.239 --> 0:37:37.960
<v Speaker 1>and on that bombshell, thank you so so so much, well,

0:37:38.000 --> 0:37:41.760
<v Speaker 1>thank you for having me. I'm not sure an answer

0:37:41.800 --> 0:37:43.840
<v Speaker 1>to one of my questions has ever cut quite so

0:37:43.960 --> 0:37:48.120
<v Speaker 1>close to the bone as Christiane's answer of what questions

0:37:48.160 --> 0:37:52.400
<v Speaker 1>she would most like answered being whether truth and democracy

0:37:52.400 --> 0:37:55.960
<v Speaker 1>will survive. It's been a hard two weeks to watch

0:37:55.960 --> 0:38:00.800
<v Speaker 1>what's happening in our world. And I would like to say,

0:38:00.840 --> 0:38:02.920
<v Speaker 1>and I wish I could say it to Christian right

0:38:02.960 --> 0:38:06.000
<v Speaker 1>here and right now, that the strange byproduct of what

0:38:06.080 --> 0:38:09.560
<v Speaker 1>Putin has done is to actually unite the world, which

0:38:09.600 --> 0:38:13.160
<v Speaker 1>I know he didn't intend, but nonetheless, bar quite literally

0:38:13.200 --> 0:38:15.319
<v Speaker 1>a couple of countries, that is what he has done,

0:38:15.600 --> 0:38:19.480
<v Speaker 1>and perhaps that's how truth and democracy will survive, because

0:38:19.560 --> 0:38:24.680
<v Speaker 1>we will unite. You can watch Christianne's one hour late

0:38:24.760 --> 0:38:28.520
<v Speaker 1>night public affairs series Amm and Paul on CNN International

0:38:29.040 --> 0:38:32.240
<v Speaker 1>and Aman Paul and Co. On your local PBS station.

0:38:34.360 --> 0:38:37.640
<v Speaker 1>Mini Questions is hosted and written by Me Mini Driver,

0:38:38.200 --> 0:38:45.800
<v Speaker 1>supervising producer Aaron Kaufman, Producer Morgan Levoy, Research assistant Marissa Brown.

0:38:46.320 --> 0:38:51.560
<v Speaker 1>Original music Sorry Baby by Mini Driver, Additional music by

0:38:51.560 --> 0:38:56.760
<v Speaker 1>Aaron Kaufman, Executive produced by Me Mini Driver. Special thanks

0:38:56.960 --> 0:39:02.680
<v Speaker 1>to Jim Nikolay, Will Pearson, Addison No Day, Lisa Castella

0:39:02.760 --> 0:39:07.959
<v Speaker 1>and Annicke Oppenheim at w kPr, de La Pescadore, Kate

0:39:08.040 --> 0:39:12.560
<v Speaker 1>Driver and Jason Weinberg, and for constantly solicited tech support,

0:39:13.000 --> 0:39:13.800
<v Speaker 1>Henry Driver