WEBVTT - Carbon Bros: Abdul El-Sayed on Climate Complexities and Benevolent Masculinity

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<v Speaker 1>Hello, and welcome back to Drilled. I'm Amy Westerveldt. This

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<v Speaker 1>week we are bringing you a special follow up episode

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<v Speaker 1>from our Carbon Bros. Collaboration with the show Non Toxic.

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<v Speaker 1>Daniel Penny's complete interview with Progressive Senate candidate Abdul el Sayet.

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<v Speaker 2>El Sayet is running for Senate.

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<v Speaker 1>In Michigan and his own pathway to climate and his

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<v Speaker 1>take on empathetic masculinity through a breath of fresh air

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<v Speaker 1>these days. I hope you enjoy their conversation as much

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<v Speaker 1>as I did here it is.

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<v Speaker 2>Thank you so much for coming on Carbon Bros. It's

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<v Speaker 2>a pleasure to have you, and I think I'm one

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<v Speaker 2>of many podcasts that you've been appearing on. You've been

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<v Speaker 2>doing the rounds, which is good to see. It's a

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<v Speaker 2>theme that comes up quite a bit in the first

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<v Speaker 2>episode of this mini series me and I have been

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<v Speaker 2>working on and given your ad actually for your campaign.

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<v Speaker 2>There's a podcast features quite prominently and there will talk

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<v Speaker 2>a little bit about that later in our conversation. I

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<v Speaker 2>thought maybe you could start with just like a brief

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<v Speaker 2>introduction of who you are, why you're running for Senate

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<v Speaker 2>in Michigan.

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<v Speaker 3>Yeah, Daniel, first thank you so much for having me

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<v Speaker 3>excited about your projects, because I think you're talking about

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<v Speaker 3>some really important issues. I'm honored to be here. My

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<v Speaker 3>name is Abdul I'll say I am running for Senate

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<v Speaker 3>in Michigan and frankly as a physician and epidemiologist whose

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<v Speaker 3>work has been about trying to use government to make

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<v Speaker 3>life better, easier, and more dignified for people. One of

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<v Speaker 3>the things that has become overwhelming, I think for most

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<v Speaker 3>of us, is that it just shouldn't be this hard

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<v Speaker 3>to get by in the riches's most powerful country in

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<v Speaker 3>the world. You shouldn't have to worry about the quality

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<v Speaker 3>of air you breathether the water that you drink, or

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<v Speaker 3>whether or not you can go see a doctor, or

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<v Speaker 3>whether or not you can afford your groceries or walk

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<v Speaker 3>in your community without being victimized by a neighbor or

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<v Speaker 3>the state itself. All of these things come back to

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<v Speaker 3>one central issue, which is that we've allowed corporations and

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<v Speaker 3>would be all garchs to dominate too much of our

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<v Speaker 3>lives in the ways that they can use their money

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<v Speaker 3>and their power to buy politics and buy politicians that

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<v Speaker 3>allow them to rig the system for them, and so

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<v Speaker 3>we're running a campaign do three very simple things that

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<v Speaker 3>are really hard to do, but simple things. Number One,

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<v Speaker 3>we want to take money out of politics. We want

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<v Speaker 3>to break the system by which corporations and oligarchs are

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<v Speaker 3>trying to rig it. Second, we want to put more

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<v Speaker 3>money in people's pockets, and that means standing up to

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<v Speaker 3>huge corporations that have rigged the system that force us

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<v Speaker 3>to pay more for the things that we have to

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<v Speaker 3>buy from them and leave us being paid less for

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<v Speaker 3>the work that we do for them. We want to

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<v Speaker 3>make it easier to build and scale small businesses, and

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<v Speaker 3>easier to join a former union. And then, finally, in

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<v Speaker 3>the richest, most powerful country in the world, I believe

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<v Speaker 3>people should just be guaranteed healthcare, and we can do

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<v Speaker 3>that by passing Medicare for All.

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<v Speaker 2>You've had a long career of service, which I think

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<v Speaker 2>it's an important kind of segue. You didn't just go

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<v Speaker 2>from being a doctor to deciding to be in politics.

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<v Speaker 2>This isn't the story of doctor oz God. No. You

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<v Speaker 2>know you're someone who's been thinking about how there are

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<v Speaker 2>a lot of unequal outcomes and health for people in

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<v Speaker 2>your home state, and what's driving those problems. I thought

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<v Speaker 2>maybe we could start our conversation with how you got

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<v Speaker 2>started in government?

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<v Speaker 3>Yeah, I think it goes back to why became a

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<v Speaker 3>doctor in the first place. I went to medical school

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<v Speaker 3>and came to realize that the question in medicine is

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<v Speaker 3>really simple, what's wrong and how can I help? And

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<v Speaker 3>too often the answer to what's wrong had less to

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<v Speaker 3>do with all the physiology I was studying, and a

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<v Speaker 3>lot more to do with pathologies in our politics, do

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<v Speaker 3>you get to breathe clean air or drink clean water?

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<v Speaker 3>Do you get to afford the micronutrients that nourish a

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<v Speaker 3>brain or the macronutrients that nourish a belly? Can you

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<v Speaker 3>see a doctor in the first place without worrying about

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<v Speaker 3>falling into medical debt? And when you ask those questions

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<v Speaker 3>and you get those answers, you start to realize that

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<v Speaker 3>the work of healing, the work of taking on those

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<v Speaker 3>ten year life expectancy gaps, usually happens outside of a

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<v Speaker 3>clinic or a hospital. And I followed my passion about

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<v Speaker 3>solving these problems back out of the clinic and hospital

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<v Speaker 3>into public health. I got to rebuild Detroit's health department

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<v Speaker 3>after it had been shut down by the state of

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<v Speaker 3>Michigan that forced the city into bankruptcy, rebuilt it around

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<v Speaker 3>the well being of kids, to provide kids glasses and

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<v Speaker 3>take lead out of schools, and stand up to corporate polluters.

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<v Speaker 3>Most recently, I was serving Wayne County, the largest municipality

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<v Speaker 3>in the largest municipal health department in the state. We

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<v Speaker 3>did things like eliminate medical debt for upwards of three

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<v Speaker 3>hundred thousand people, put in narcan in one hundred different

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<v Speaker 3>locations to address the opioid overdose crisis, build a state

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<v Speaker 3>of the art air quality monitoring system, expand access to

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<v Speaker 3>health insurance for small businesses, and that work was really

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<v Speaker 3>important to me. If you're curious about what actually causes illness,

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<v Speaker 3>then you have to be curious about the political system

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<v Speaker 3>that's created it. And I think it will require us

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<v Speaker 3>to do more than just stand up to Trump. We've

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<v Speaker 3>got to be fighting for a solution to the set

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<v Speaker 3>of problems that Trump exploited in the first place to

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<v Speaker 3>come to power.

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<v Speaker 2>I was just curious a little bit to hear about

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<v Speaker 2>the pollution stuff that you were dealing with. I think

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<v Speaker 2>for a lot of people, the climate crisis is this

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<v Speaker 2>really abstract idea. It's something as far away, or maybe

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<v Speaker 2>it's something that you see on the news in the

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<v Speaker 2>form of a disaster. However, I think people are a

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<v Speaker 2>lot more motivated by problems of air pollution and water pollution,

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<v Speaker 2>which are obviously related to the climate crisis, especially air pollution.

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<v Speaker 2>You know, if you have really bad emissions in your

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<v Speaker 2>community from like a highway or something, it's going to

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<v Speaker 2>increase asthma and you're going to see sick kids or

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<v Speaker 2>older people with respiratory problems and heart disease and things

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<v Speaker 2>like that.

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<v Speaker 3>One of the hard parts of the climate crisis is

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<v Speaker 3>that it's like a really challenging problem to clearly connect

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<v Speaker 3>cause and effect. And that's because it exists because of

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<v Speaker 3>a whole system of energy production in which any of

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<v Speaker 3>our participation is really actually quite small, but exists at

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<v Speaker 3>a level that's higher than us, which is the level

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<v Speaker 3>of the factory that burns stuff that comes out of

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<v Speaker 3>the ground to heat and provide energy for our homes.

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<v Speaker 3>And then it happens on a time horizon that's not direct,

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<v Speaker 3>in the sense that a lot of what we're experiencing

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<v Speaker 3>now is a function of things that happen five to

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<v Speaker 3>ten years ago. And then there's a lot of money

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<v Speaker 3>being spent to push back on a clear understanding of

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<v Speaker 3>cause and effect. So this is one of the naughtiest

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<v Speaker 3>problems to solve, And the problem with that is that

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<v Speaker 3>people who want to actually solve the climate crisis too

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<v Speaker 3>often fixate on emblems of that crisis that people have

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<v Speaker 3>no actual connection to. So like, for a long time,

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<v Speaker 3>the emblem was like starving polar bears. I'm not going

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<v Speaker 3>to change my whole life around some polar bears. But

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<v Speaker 3>the thing we ignore is that every moment that we're

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<v Speaker 3>releasing climate gases into the atmosphere, they're being sieved through

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<v Speaker 3>the lungs of our children. So you can see not

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<v Speaker 3>too far from where I am right now, images of

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<v Speaker 3>kids playing in a playground with a smoke stack right

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<v Speaker 3>behind them. And we've failed that in large part because

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<v Speaker 3>I hate to say it, for a lot of us

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<v Speaker 3>who have the privilege to be insulated from those smoke

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<v Speaker 3>stacks right like to me. The thing that is so pressing,

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<v Speaker 3>both about that smoke stack and about climate change more generally,

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<v Speaker 3>is that these are going to have profound impacts on

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<v Speaker 3>the lives of people I swore an oath to protect,

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<v Speaker 3>and so it's not hard for me to say, hey, listen,

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<v Speaker 3>the climate change part of this is like the chronic,

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<v Speaker 3>long term consequence, but the acute part is that you

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<v Speaker 3>have to breathe these gases. Your kids have to breeze

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<v Speaker 3>these gases, and they're winding them up in the emergency

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<v Speaker 3>room because of asthma exacerbations multiple times a week. And frankly,

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<v Speaker 3>if we addressed that problem, the acute problem, we'd be

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<v Speaker 3>a resting the chronic problem too.

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<v Speaker 4>Yeah.

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<v Speaker 2>I want to talk a little bit about one demographic

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<v Speaker 2>in particular that you're trying to reach with your message,

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<v Speaker 2>which is men and young men who really swung for

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<v Speaker 2>Trump in the twenty twenty four election. I think that

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<v Speaker 2>it's been well trodden at this point that they the

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<v Speaker 2>narrative that DEM's had about the idea that young people

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<v Speaker 2>were becoming increasingly progressive and that all young people felt

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<v Speaker 2>like Democrats were their party. It didn't pan out, and

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<v Speaker 2>at least among young men. Now there's this big gender

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<v Speaker 2>divide between women and men in politics, especially those under thirty.

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<v Speaker 2>There's been a lot of soul searching on the part

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<v Speaker 2>of DEM's trying to figure out what went wrong. Many

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<v Speaker 2>attribute the failure of Kamala Harris's race to an inability

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<v Speaker 2>to connect with men or to not go on the

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<v Speaker 2>right podcast. I think that's a bit simplistic. It has

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<v Speaker 2>more to do with the values and stories that you're telling,

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<v Speaker 2>not just like whether or not you appear on Joe

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<v Speaker 2>Rogan that I think going on Joe Rogan certainly doesn't

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<v Speaker 2>hurt if you're trying to reach a broad audience. But

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<v Speaker 2>I'm curious how you're thinking about winning back this demographic that,

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<v Speaker 2>by all rights, that the Dems should have won, and

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<v Speaker 2>how you're trying to communicate with them, like what values

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<v Speaker 2>or aspirations you're trying to speak to, and how you

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<v Speaker 2>think the left needs to address this crisis of masculinity.

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<v Speaker 3>Yeah. I think there's a couple of things. Number One,

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<v Speaker 3>you know that we do play this game sometimes of

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<v Speaker 3>people being just too precious about platforms, like how dare

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<v Speaker 3>they do? How dare they talk to that person they're like?

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<v Speaker 3>Last I checked politics about persuasion, which means you have

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<v Speaker 3>to talk to people who don't agree with you. Number Two,

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<v Speaker 3>I can't credibly call myself young anymore. I just turned forty,

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<v Speaker 3>so that puts me in some like weird another region

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<v Speaker 3>and I've got my own kids now who are definitely young.

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<v Speaker 3>I got a whole feeling about this, But I remember

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<v Speaker 3>what it was like to be very young. And let

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<v Speaker 3>me just tell you the thing about being young is

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<v Speaker 3>that you want to be bold, you want to have fun,

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<v Speaker 3>and you don't really like rules very much. I gotta

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<v Speaker 3>tell you I'm still that way. The problem with Democrats

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<v Speaker 3>is culturally, let's think about what the stereotype of Democrats

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<v Speaker 3>are not very bold, not very fun, and seem to

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<v Speaker 3>really like the rules, and so it's not like from

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<v Speaker 3>a cultural standpoint, part of me is is like you

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<v Speaker 3>kind of forgot what was transgressive about what it meant

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<v Speaker 3>to be a Democrat where you were willing to fight

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<v Speaker 3>against these big, powerful corporations to try and win on

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<v Speaker 3>behalf of the little guy. Like, to me, that's pretty bold.

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<v Speaker 3>I'm gonna do something, have some fun with it, let

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<v Speaker 3>loose a little bit. And Democrats these days, too often,

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<v Speaker 3>because of the way we do politics, bought off by

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<v Speaker 3>big corporations. So you're not gonna be transgressive at all

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<v Speaker 3>because you're not gonna stand up to the corporation to

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<v Speaker 3>or funding your campaign. And then because you're kind of

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<v Speaker 3>lying to voters that's not very fun. And then from there,

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<v Speaker 3>like a lot of what we focus on is, oh,

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<v Speaker 3>but they're breaking the rules. What would we do if

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<v Speaker 3>they break all the rules? You're like, Look, the thing

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<v Speaker 3>you have to get at is who set the rules

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<v Speaker 3>in the first place and who are they working for?

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<v Speaker 3>And I just think we have a clear message that

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<v Speaker 3>can be bold, fun and willing to take on the

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<v Speaker 3>status quo of who wrote the rules in the first place,

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<v Speaker 3>and I think that we need to lean into that.

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<v Speaker 3>The problem is that the majority of the Democratic Party

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<v Speaker 3>cannot because there is nothing transgressive about asking a corporate

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<v Speaker 3>pack to write you a check to uphold the status

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<v Speaker 3>quote that they wrote. Let's just be clear about that.

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<v Speaker 3>And then the final point that I'll say is this,

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<v Speaker 3>because we're not willing to do anything structural, we've leaned

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<v Speaker 3>in on this whole social conversation and so we end

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<v Speaker 3>up sounding like a nineties era sociology textbook. And there's

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<v Speaker 3>this trope of like toxic masculinity, And every time you

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<v Speaker 3>hear the word masculinity among people on the left, it's

0:11:48.760 --> 0:11:51.920
<v Speaker 3>usually it usually comes with that toxic trope. Now, if

0:11:51.960 --> 0:11:55.640
<v Speaker 3>there's not another option about a non toxic masculinity. Then

0:11:55.640 --> 0:11:58.480
<v Speaker 3>at some point you're basically condemning a whole group of people.

0:11:58.520 --> 0:12:01.880
<v Speaker 3>And if you don't offer anything, why is it surprising

0:12:01.960 --> 0:12:03.720
<v Speaker 3>that they're going to go in a different direction. And

0:12:04.120 --> 0:12:06.440
<v Speaker 3>I'm just saying that I want Democrats to be Democrats again.

0:12:06.440 --> 0:12:08.400
<v Speaker 3>There's this thing that's happened that like Republicans have gone

0:12:08.440 --> 0:12:11.360
<v Speaker 3>maga and a bunch of Democrats have become like Republican curious.

0:12:11.360 --> 0:12:12.760
<v Speaker 3>They're like, ah, we could just do this thing that

0:12:12.840 --> 0:12:14.840
<v Speaker 3>Republicans used to do back in the eighties and nineties,

0:12:15.120 --> 0:12:17.400
<v Speaker 3>and that's a perfectly great lane. And you're like, no,

0:12:17.480 --> 0:12:19.000
<v Speaker 3>but that's not our lane. That's not the thing we're

0:12:19.000 --> 0:12:21.160
<v Speaker 3>supposed to be doing. So I'm just saying, let's let's

0:12:21.200 --> 0:12:22.079
<v Speaker 3>let democrats be democrap.

0:12:22.120 --> 0:12:23.400
<v Speaker 2>You don't need to go back to trying to be

0:12:23.559 --> 0:12:26.520
<v Speaker 2>Bill Clinton. I think you know that chapter is closed,

0:12:27.120 --> 0:12:30.240
<v Speaker 2>and yeah, it's time to move forward to your point

0:12:30.240 --> 0:12:34.240
<v Speaker 2>of Okay, but Democrats weren't offering young menic compelling vision,

0:12:34.360 --> 0:12:37.600
<v Speaker 2>or they were explicitly signaling to them that they weren't

0:12:37.640 --> 0:12:41.840
<v Speaker 2>really interested in who they were, their concerns, their grievances,

0:12:41.880 --> 0:12:44.000
<v Speaker 2>some of which are real, some of which are have

0:12:44.120 --> 0:12:47.720
<v Speaker 2>been genmed up by by Republicans. What is it that

0:12:47.760 --> 0:12:50.680
<v Speaker 2>you're offering them? What is your vision? I mean, obviously,

0:12:51.360 --> 0:12:54.160
<v Speaker 2>as a senator, you're one of many. You alone do

0:12:54.240 --> 0:12:57.800
<v Speaker 2>not control the legislative agenda. But what is the vision

0:12:57.880 --> 0:13:01.240
<v Speaker 2>that you have for these young because yeah, I think

0:13:01.400 --> 0:13:05.760
<v Speaker 2>Mega at least offered this idea that you're being oppressed

0:13:05.800 --> 0:13:10.439
<v Speaker 2>by women and the woke mob and the elites, and

0:13:10.640 --> 0:13:14.080
<v Speaker 2>we're gonna get you money, right, give you a tax cut.

0:13:14.120 --> 0:13:17.160
<v Speaker 2>Somehow they never quite made sense to me how that

0:13:17.400 --> 0:13:19.240
<v Speaker 2>money was going to appear. But there are promises of

0:13:19.280 --> 0:13:23.559
<v Speaker 2>money and that we're going to make America more traditional

0:13:23.640 --> 0:13:27.079
<v Speaker 2>its values and back when men were in charge, and

0:13:27.679 --> 0:13:30.520
<v Speaker 2>you're going to feel that power and that permission again

0:13:30.720 --> 0:13:33.400
<v Speaker 2>to be who you really are. And obviously, yeah, there

0:13:33.440 --> 0:13:35.640
<v Speaker 2>are a lot of lies baked in there, but that's

0:13:35.640 --> 0:13:38.880
<v Speaker 2>a good story and I can understand why a lot

0:13:38.920 --> 0:13:42.880
<v Speaker 2>of people fell for it. So what's the story that

0:13:42.960 --> 0:13:43.680
<v Speaker 2>you're offering.

0:13:44.400 --> 0:13:47.040
<v Speaker 3>The first one is I'm not going to talk down

0:13:47.080 --> 0:13:49.640
<v Speaker 3>to you, right, Like I've been a young man, I

0:13:49.679 --> 0:13:51.640
<v Speaker 3>know what it's like to be talked down to and I

0:13:51.720 --> 0:13:54.520
<v Speaker 3>know it doesn't really quite work. So I want to

0:13:54.520 --> 0:13:57.440
<v Speaker 3>have an honest conversation. Two, I want to talk about

0:13:57.480 --> 0:14:01.880
<v Speaker 3>what masculinity is that doesn't feel shitty. And the Andrew

0:14:01.920 --> 0:14:04.520
<v Speaker 3>Tait version of masculinity is one where you're told that

0:14:04.600 --> 0:14:06.400
<v Speaker 3>the thing about being masculine is that you could put

0:14:06.400 --> 0:14:08.520
<v Speaker 3>down other people. And I come at this, Daniel, as

0:14:08.559 --> 0:14:11.200
<v Speaker 3>a father of daughters, like, I don't want anybody in

0:14:11.240 --> 0:14:13.880
<v Speaker 3>the world thinking that my daughter's success came at the

0:14:13.920 --> 0:14:15.840
<v Speaker 3>cost of theirs, because I know that's just not how

0:14:15.880 --> 0:14:20.840
<v Speaker 3>the world works. And so let's talk about what masculinity means.

0:14:21.360 --> 0:14:23.880
<v Speaker 3>Does it mean that you punch down at people you

0:14:23.920 --> 0:14:26.120
<v Speaker 3>perceive to be weaker than you, or does it mean

0:14:26.160 --> 0:14:29.080
<v Speaker 3>that you are a promoter and protector and empower of

0:14:29.120 --> 0:14:31.560
<v Speaker 3>other people, that you can do that in a way

0:14:31.640 --> 0:14:34.040
<v Speaker 3>where you can live in a society where everybody's got

0:14:34.040 --> 0:14:36.280
<v Speaker 3>a great shot at things and you can still enjoy

0:14:36.480 --> 0:14:39.000
<v Speaker 3>doing the things that you know bros enjoy doing, which

0:14:39.040 --> 0:14:41.800
<v Speaker 3>I enjoy doing all the time. I come at this honestly, like,

0:14:41.840 --> 0:14:44.200
<v Speaker 3>I'm not A lot of democrats are like, let's pretend

0:14:44.240 --> 0:14:45.720
<v Speaker 3>like we like working out. You're like, if you don't

0:14:45.760 --> 0:14:47.240
<v Speaker 3>like working out, don't work out, Like, just be who

0:14:47.240 --> 0:14:49.680
<v Speaker 3>you are number one. But I say this is a

0:14:49.720 --> 0:14:53.040
<v Speaker 3>guy who grew up doing the traditional bro things who

0:14:53.080 --> 0:14:55.840
<v Speaker 3>still enjoys doing these things and can demonstrate that, like

0:14:56.040 --> 0:14:59.240
<v Speaker 3>they're not mutually exclusive to having what you do if

0:14:59.240 --> 0:15:01.280
<v Speaker 3>you don't my my asking Like I played football in

0:15:01.360 --> 0:15:03.480
<v Speaker 3>high school. I captained my wrestling team and lacrosse team

0:15:03.520 --> 0:15:06.000
<v Speaker 3>and my football team. I played lacrosse in college. I

0:15:06.160 --> 0:15:09.000
<v Speaker 3>work out I mountain bike, Like those are like things

0:15:09.000 --> 0:15:11.560
<v Speaker 3>that bro code. But let's be clear, some of the

0:15:11.640 --> 0:15:14.320
<v Speaker 3>like gnarliest lifters I've ever seen in the gym are women,

0:15:14.440 --> 0:15:17.440
<v Speaker 3>like including my own wife, who deadlifts one point five

0:15:17.600 --> 0:15:19.960
<v Speaker 3>x body weight for reps, which I'm just like, that's incredible.

0:15:20.280 --> 0:15:23.480
<v Speaker 2>I saw your bench press three fifteen. Congrats on that.

0:15:24.360 --> 0:15:26.640
<v Speaker 3>Thank you. It was interesting, right because it was like

0:15:26.720 --> 0:15:29.400
<v Speaker 3>I hesitated with the idea of doing it in large

0:15:29.400 --> 0:15:32.560
<v Speaker 3>part for one reason. Right, there's been this effort to

0:15:32.640 --> 0:15:37.160
<v Speaker 3>make my Republicans, to make Democrats look weak, and for

0:15:37.280 --> 0:15:39.600
<v Speaker 3>most of these Republicans, part of me is like, you know,

0:15:39.680 --> 0:15:41.720
<v Speaker 3>I'm not even close to what my life PR was like.

0:15:41.720 --> 0:15:43.680
<v Speaker 3>I'll never hit my PR again. I was in college

0:15:44.240 --> 0:15:45.760
<v Speaker 3>and it was a lot we'll just say a lot

0:15:45.760 --> 0:15:48.080
<v Speaker 3>more than three fifteen. But part of it is also

0:15:48.160 --> 0:15:51.240
<v Speaker 3>this idea that if you're going to take them on

0:15:51.280 --> 0:15:53.880
<v Speaker 3>that point, the best way is to show, not tell, Right,

0:15:53.960 --> 0:15:58.560
<v Speaker 3>Like I challenged Donald Trump or frankly any Republican in

0:15:58.600 --> 0:16:02.520
<v Speaker 3>the US Senate on anything, because you guys pretend to

0:16:02.560 --> 0:16:05.080
<v Speaker 3>be strong, but it's fickle, and so at some point

0:16:05.120 --> 0:16:06.800
<v Speaker 3>like show not tell. So we were like, all right,

0:16:06.800 --> 0:16:08.800
<v Speaker 3>we're gonna do this video, and I dare you to

0:16:08.840 --> 0:16:10.160
<v Speaker 3>come and call me week, especially Dai to come and

0:16:10.160 --> 0:16:11.520
<v Speaker 3>call me a week to my face. I just think

0:16:11.560 --> 0:16:15.040
<v Speaker 3>it's important to demonstrate that you don't have to seed

0:16:15.280 --> 0:16:18.640
<v Speaker 3>on strength to be willing to be empathic. Right, those

0:16:18.640 --> 0:16:21.200
<v Speaker 3>two things are not It's not a lack of strength

0:16:21.320 --> 0:16:23.160
<v Speaker 3>for which you show empathy for other people. I think

0:16:23.200 --> 0:16:25.440
<v Speaker 3>it's actually deep strength to be able to bring that.

0:16:25.640 --> 0:16:30.360
<v Speaker 3>But like, these are things that oftentimes this conversation we've

0:16:30.400 --> 0:16:34.640
<v Speaker 3>had says they code too much as being masculine ergo,

0:16:35.280 --> 0:16:37.120
<v Speaker 3>like these things should be shunned. And I think a

0:16:37.160 --> 0:16:39.600
<v Speaker 3>lot of folks have said no, Like, you can do

0:16:39.760 --> 0:16:43.640
<v Speaker 3>things that you enjoy that build strength, that don't come

0:16:43.680 --> 0:16:46.840
<v Speaker 3>at the cost of someone else's power. And I think

0:16:46.880 --> 0:16:48.640
<v Speaker 3>that is the thing we need to do well. But

0:16:48.720 --> 0:16:50.760
<v Speaker 3>there's something more here which I think is really important

0:16:50.760 --> 0:16:53.880
<v Speaker 3>and I really want to talk through. I think a

0:16:53.880 --> 0:16:57.480
<v Speaker 3>lot of the reason that so many young men have

0:16:57.640 --> 0:17:01.680
<v Speaker 3>been fed to the likes of an Andrew Tates or

0:17:01.800 --> 0:17:06.560
<v Speaker 3>Jordan Peterson is because they feel really profoundly disempowered in

0:17:06.600 --> 0:17:09.080
<v Speaker 3>their lives. And I actually think we need to talk

0:17:09.080 --> 0:17:11.719
<v Speaker 3>about why. And I think it goes back to this

0:17:11.840 --> 0:17:16.000
<v Speaker 3>question of corporations and their power in our society. I

0:17:16.040 --> 0:17:19.840
<v Speaker 3>don't know a young man who doesn't feel like they've

0:17:19.840 --> 0:17:24.159
<v Speaker 3>got a really awkward, if exploitative relationship with one of

0:17:24.160 --> 0:17:33.160
<v Speaker 3>the following weed porn, video games, sports betting, and if

0:17:33.200 --> 0:17:36.159
<v Speaker 3>you think about all of these industries, they are industries

0:17:36.240 --> 0:17:42.240
<v Speaker 3>that exist to prey on a risk reward cycle and

0:17:42.359 --> 0:17:47.320
<v Speaker 3>dopamine spikes in people's minds, specifically young men's minds. I

0:17:47.320 --> 0:17:50.880
<v Speaker 3>got a friend of mine. Our whole relationship like existed

0:17:50.880 --> 0:17:54.399
<v Speaker 3>around watching sports, right, Like our whole relationship consists of

0:17:54.960 --> 0:17:58.760
<v Speaker 3>bringing up names of bygone athletes and just talking about

0:17:58.760 --> 0:18:00.320
<v Speaker 3>what they used to do so well, and then pulling

0:18:00.400 --> 0:18:02.040
<v Speaker 3>up their clips on YouTube and watching them like that

0:18:02.119 --> 0:18:04.760
<v Speaker 3>was our whole relationship. And like I know many people

0:18:04.840 --> 0:18:06.960
<v Speaker 3>who have relationships with people like that. This friend of

0:18:07.000 --> 0:18:09.679
<v Speaker 3>mine can't watch sports anymore. And the reason why is

0:18:09.720 --> 0:18:12.600
<v Speaker 3>because no matter where you watch your sports, it has

0:18:12.680 --> 0:18:17.560
<v Speaker 3>become a long ad for sports betting. And this friend

0:18:17.560 --> 0:18:21.080
<v Speaker 3>of mine has problematic gambling, and so he's already almost

0:18:21.080 --> 0:18:23.840
<v Speaker 3>gambled away his whole home and his four oh one

0:18:23.920 --> 0:18:25.760
<v Speaker 3>K and he's like, look, man, I just can't watch

0:18:25.760 --> 0:18:27.760
<v Speaker 3>sports anymore. And I'm like, man, that is so sad,

0:18:27.840 --> 0:18:30.399
<v Speaker 3>Like this was a big part of your life, and

0:18:30.720 --> 0:18:33.399
<v Speaker 3>it shouldn't be this hard to turn on ESPN and

0:18:33.480 --> 0:18:36.560
<v Speaker 3>not be fed an ad for something that could have

0:18:36.680 --> 0:18:40.120
<v Speaker 3>you losing your home in a month, right, And this

0:18:40.160 --> 0:18:42.440
<v Speaker 3>is where we are. And so you've got corporations who

0:18:42.480 --> 0:18:45.479
<v Speaker 3>basically are working to write the rules so that they

0:18:45.520 --> 0:18:51.040
<v Speaker 3>are deregulated so that they can pray on the dopamine

0:18:52.119 --> 0:18:54.439
<v Speaker 3>cycles of young men. And we got to talk about that.

0:18:54.480 --> 0:18:56.680
<v Speaker 3>And look, I'm not for banning any of these things,

0:18:56.720 --> 0:18:58.960
<v Speaker 3>like I think any of these things ought to be

0:18:59.119 --> 0:19:01.440
<v Speaker 3>in like one ought to be able to enjoy them

0:19:01.720 --> 0:19:04.480
<v Speaker 3>if they choose. But the idea that you're pushing them

0:19:04.520 --> 0:19:08.640
<v Speaker 3>into people's faces and you're not taking on the problematic

0:19:08.760 --> 0:19:10.640
<v Speaker 3>nature of some of this is a problem I think

0:19:10.640 --> 0:19:13.560
<v Speaker 3>about like young men that I mentor in their teens,

0:19:14.240 --> 0:19:17.159
<v Speaker 3>and the number of them for whom their for you

0:19:17.280 --> 0:19:21.359
<v Speaker 3>page on TikTok or Instagram is basically an advertisement for

0:19:21.480 --> 0:19:24.960
<v Speaker 3>some kind of porn. That number zero, Like nobody I

0:19:25.000 --> 0:19:27.720
<v Speaker 3>know doesn't have that. Everybody I know is like, here's

0:19:27.720 --> 0:19:30.200
<v Speaker 3>my for you page, and it's always right a couple

0:19:30.280 --> 0:19:32.840
<v Speaker 3>clicks away from some kind of porn. And I'm just

0:19:32.880 --> 0:19:37.640
<v Speaker 3>saying that, like, pornography is a thing that consenting adults

0:19:37.680 --> 0:19:40.440
<v Speaker 3>ought to be able to enjoy, but fourteen year olds

0:19:40.440 --> 0:19:42.760
<v Speaker 3>and fifteen year olds are not consenting adults. And we

0:19:42.800 --> 0:19:45.200
<v Speaker 3>got to talk about the ways that big tech has

0:19:45.240 --> 0:19:48.560
<v Speaker 3>played games around regulation to enable this kind of thing.

0:19:49.040 --> 0:19:51.120
<v Speaker 3>And so part of the problem is if your dopamine

0:19:51.119 --> 0:19:54.479
<v Speaker 3>cycles are fried by some combination of all of these things,

0:19:54.880 --> 0:19:56.920
<v Speaker 3>and then you feel this empowered in your own life

0:19:56.960 --> 0:19:59.800
<v Speaker 3>because you can't muster the capacity to go and show

0:19:59.880 --> 0:20:03.240
<v Speaker 3>up in your life. And then you're online and somebody

0:20:03.240 --> 0:20:05.480
<v Speaker 3>like Jordan Peterson is telling you that it's because of

0:20:05.520 --> 0:20:08.000
<v Speaker 3>women that you're in this situation. You may just be

0:20:08.080 --> 0:20:10.320
<v Speaker 3>liable to believe them. And I just think we got

0:20:10.359 --> 0:20:12.880
<v Speaker 3>to have an honest conversation about the way that corporate

0:20:12.880 --> 0:20:16.840
<v Speaker 3>power is being wielded against men's neural transmitters in ways

0:20:16.880 --> 0:20:19.960
<v Speaker 3>that leave them disempowered and frankly exploited in their lives.

0:20:21.400 --> 0:20:24.200
<v Speaker 2>Yeah, I think the sort of the dopamine addict has

0:20:24.240 --> 0:20:27.960
<v Speaker 2>become a figure of the last few years, this idea

0:20:28.040 --> 0:20:33.600
<v Speaker 2>that young men are being bombarded with various addictive services

0:20:33.880 --> 0:20:36.879
<v Speaker 2>through their phones and become dependent on them and then

0:20:36.960 --> 0:20:40.960
<v Speaker 2>retreat from social life and all of the things that

0:20:41.240 --> 0:20:44.040
<v Speaker 2>sort of matter that we would say, oh, this is

0:20:44.720 --> 0:20:48.560
<v Speaker 2>work and relationships and family and friendships and all of

0:20:48.600 --> 0:20:51.600
<v Speaker 2>that kind of receives, and it leaves it very open

0:20:51.640 --> 0:20:56.040
<v Speaker 2>to radicalization as well and susceptible to disinformation.

0:20:56.400 --> 0:20:57.919
<v Speaker 3>I want to just make a finer point on this,

0:20:57.960 --> 0:21:00.960
<v Speaker 3>because I think it's easy for us to blame young

0:21:01.000 --> 0:21:04.439
<v Speaker 3>men for quote unquote falling into it, right. You know,

0:21:04.480 --> 0:21:07.679
<v Speaker 3>it's like how many traps are there? And why is

0:21:07.720 --> 0:21:10.720
<v Speaker 3>it that nobody's actually going after the trap setters? And

0:21:10.800 --> 0:21:13.639
<v Speaker 3>these are simple things about the conversations we ought to

0:21:13.680 --> 0:21:16.359
<v Speaker 3>be having about regulation. The reason that we don't do

0:21:16.400 --> 0:21:18.720
<v Speaker 3>it is the same reason that you have, like monopolies

0:21:18.720 --> 0:21:20.720
<v Speaker 3>in the meat packing space and why we pay so

0:21:20.800 --> 0:21:22.960
<v Speaker 3>much for meat in this country. It's the same reason

0:21:22.960 --> 0:21:25.040
<v Speaker 3>why we get our paychecks garnished every two weeks and

0:21:25.040 --> 0:21:27.440
<v Speaker 3>four weeks to get insurance that we then have to

0:21:27.480 --> 0:21:29.840
<v Speaker 3>pay again for if we get sick. It's all connected

0:21:29.880 --> 0:21:31.760
<v Speaker 3>to the same issue. And part of the thing I'm

0:21:31.760 --> 0:21:33.520
<v Speaker 3>trying to get people to see is that like you

0:21:33.560 --> 0:21:36.120
<v Speaker 3>are taking being taken advantage of, and you've got one

0:21:36.119 --> 0:21:38.640
<v Speaker 3>group of people telling you that to be strong, you've

0:21:38.640 --> 0:21:41.760
<v Speaker 3>got to go in same misidigonistic things about women, right

0:21:41.800 --> 0:21:45.399
<v Speaker 3>while actually this other group of people are literally exploiting you.

0:21:45.800 --> 0:21:48.000
<v Speaker 3>And I just think that it's important for us to

0:21:48.040 --> 0:21:51.200
<v Speaker 3>actually take on the things that are powerful, that are

0:21:51.240 --> 0:21:54.000
<v Speaker 3>disempowering people in their lives. And I want folks to

0:21:54.000 --> 0:21:55.959
<v Speaker 3>be paying attention to those things because those are things

0:21:56.000 --> 0:21:58.960
<v Speaker 3>we can actually take on. You shouldn't have to be

0:21:59.240 --> 0:22:01.560
<v Speaker 3>worried about whether or not you're going to lose your

0:22:01.800 --> 0:22:04.440
<v Speaker 3>home in a month because you turn on ESPN. That's

0:22:04.440 --> 0:22:06.439
<v Speaker 3>not a thing that should happen in America, and it

0:22:06.480 --> 0:22:08.320
<v Speaker 3>doesn't have to happen. That's a choice we make as

0:22:08.359 --> 0:22:09.399
<v Speaker 3>a matter of public policy.

0:22:09.760 --> 0:22:13.760
<v Speaker 2>Yeah, we made rules about how you could advertise alcohol,

0:22:13.880 --> 0:22:17.680
<v Speaker 2>how you can advertise cigarettes, and this is generally accepted.

0:22:18.000 --> 0:22:21.080
<v Speaker 2>Like you can't show someone actually drinking a beer in

0:22:21.119 --> 0:22:24.040
<v Speaker 2>a beer ad on TV. I mean, our cigarette ads,

0:22:24.040 --> 0:22:26.040
<v Speaker 2>I think are pretty much gone, right. I can't think

0:22:26.040 --> 0:22:29.399
<v Speaker 2>of anywhere where cigarettes are allowed to be advertised. So

0:22:29.480 --> 0:22:33.280
<v Speaker 2>it's certainly possible as a society to come together and say, Okay,

0:22:33.400 --> 0:22:35.399
<v Speaker 2>if you want to smoke, you can still smoke, but

0:22:35.560 --> 0:22:38.800
<v Speaker 2>we're not going to make it easy to convince new

0:22:38.840 --> 0:22:42.879
<v Speaker 2>people to start doing this because we recognize that this

0:22:43.080 --> 0:22:46.800
<v Speaker 2>is really bad for our society and it's just not

0:22:47.000 --> 0:22:51.600
<v Speaker 2>worth living in a world controlled by these interests. And yeah,

0:22:51.640 --> 0:22:54.119
<v Speaker 2>I think you raise a good point, Like the problem

0:22:54.240 --> 0:22:59.520
<v Speaker 2>is not the individual who falls for these highly engineered

0:22:59.640 --> 0:23:04.159
<v Speaker 2>and well tuned tricks. You have one hundreds thousands of

0:23:04.200 --> 0:23:07.119
<v Speaker 2>people whose job it is to make these products attractive

0:23:07.240 --> 0:23:09.960
<v Speaker 2>and to keep your eyeballs glued to the screen. So

0:23:10.640 --> 0:23:14.880
<v Speaker 2>if you aren't able to resist, like, it's because it's

0:23:15.480 --> 0:23:18.120
<v Speaker 2>been designed really well. I want to talk a little

0:23:18.160 --> 0:23:23.000
<v Speaker 2>bit about the sense of I guess skepticism among young men,

0:23:23.040 --> 0:23:27.119
<v Speaker 2>particularly around science. This can connect up to climate but

0:23:27.160 --> 0:23:31.600
<v Speaker 2>also things like vaccines and other public health you know

0:23:31.880 --> 0:23:36.399
<v Speaker 2>RFK right now, is doing a number on the on

0:23:36.480 --> 0:23:41.000
<v Speaker 2>America's public health, and I think it speaks to a

0:23:41.080 --> 0:23:47.920
<v Speaker 2>larger yeah, skepticism around science and the validity of scientific expertise.

0:23:48.800 --> 0:23:53.639
<v Speaker 2>I think young men also maybe feel a little invincible

0:23:53.680 --> 0:23:55.720
<v Speaker 2>in a way that as they get older they may

0:23:55.760 --> 0:23:59.040
<v Speaker 2>realize isn't quite so true. But we're living in this

0:23:59.119 --> 0:24:03.080
<v Speaker 2>period where a lot of people don't seem to believe

0:24:03.560 --> 0:24:08.760
<v Speaker 2>in the realities of basic science. And as a doctor,

0:24:08.800 --> 0:24:12.840
<v Speaker 2>I imagine this confounds you. You can't just hit them with

0:24:12.880 --> 0:24:15.280
<v Speaker 2>the facts. It doesn't really work. We've seen this, at

0:24:15.359 --> 0:24:19.200
<v Speaker 2>least in the climate debate, that just trying to prove

0:24:19.280 --> 0:24:22.040
<v Speaker 2>to people, yes, climate change is real, Yes this is

0:24:22.040 --> 0:24:25.040
<v Speaker 2>really happening. When they're climate skeptics, and it's become like

0:24:25.119 --> 0:24:28.480
<v Speaker 2>a part of their identity, it's just not something that

0:24:28.560 --> 0:24:32.439
<v Speaker 2>really penetrates. And I think you've probably experienced this with

0:24:32.520 --> 0:24:36.200
<v Speaker 2>people who have vaccine hesitancy or now anti vaxxers, that

0:24:36.560 --> 0:24:40.040
<v Speaker 2>once this becomes like an article of faith, it's very

0:24:40.080 --> 0:24:43.280
<v Speaker 2>difficult to dislodge. And Yeah, I think all of these

0:24:43.320 --> 0:24:45.639
<v Speaker 2>are interrelated in the sense that they really put the

0:24:45.840 --> 0:24:48.560
<v Speaker 2>bonus on the individual and say like it's up to

0:24:48.640 --> 0:24:51.880
<v Speaker 2>you to make yourself healthy, and that you're someone who

0:24:51.880 --> 0:24:52.720
<v Speaker 2>deals with public health.

0:24:52.760 --> 0:24:56.159
<v Speaker 3>Look, I think it's important to understand what some of

0:24:56.200 --> 0:24:58.919
<v Speaker 3>these more dangerous ideas swim with. And what I mean

0:24:58.920 --> 0:25:02.200
<v Speaker 3>by that is, usually we pay attention to, oh wow,

0:25:02.240 --> 0:25:05.560
<v Speaker 3>there's a lot more vaccine hesitancy, if not frank vaccine

0:25:05.560 --> 0:25:10.080
<v Speaker 3>denihilism out there. But ask yourself what waters they swim with.

0:25:10.240 --> 0:25:14.040
<v Speaker 3>It's usually this MAHA pilled make America healthy again pilled,

0:25:14.400 --> 0:25:17.520
<v Speaker 3>which on its face is insane because America is about

0:25:17.560 --> 0:25:19.280
<v Speaker 3>as nearly healthy as it's ever been, just if you

0:25:19.280 --> 0:25:22.400
<v Speaker 3>look at the statistics. But the whole idea of MAHA

0:25:22.520 --> 0:25:25.080
<v Speaker 3>is there's a couple of things that you can do

0:25:25.880 --> 0:25:28.280
<v Speaker 3>to protect yourself from any and all diseases. You don't

0:25:28.280 --> 0:25:31.120
<v Speaker 3>need any of these other things, and these are all

0:25:31.160 --> 0:25:33.959
<v Speaker 3>grifts to take advantage of you. That's the frame. And

0:25:34.040 --> 0:25:38.560
<v Speaker 3>so usually it's not the vaccine denihilism that is itself enticing.

0:25:39.000 --> 0:25:41.959
<v Speaker 3>It's this idea that you are the captain of your

0:25:42.000 --> 0:25:44.199
<v Speaker 3>own ship and the captain of your own destiny, and

0:25:44.240 --> 0:25:46.800
<v Speaker 3>if you just do these things, you can protect yourself

0:25:46.800 --> 0:25:49.239
<v Speaker 3>from everything. Right, And it's the same people who are

0:25:49.240 --> 0:25:51.400
<v Speaker 3>telling you that somehow beef tallow is a healthy thing,

0:25:51.640 --> 0:25:53.560
<v Speaker 3>like no beef tallo is just another version of fat,

0:25:53.880 --> 0:25:55.679
<v Speaker 3>in fact, probably a less healthy version of fat than

0:25:55.680 --> 0:25:57.680
<v Speaker 3>the one they told you was so unhealthy. That's the

0:25:57.680 --> 0:25:59.520
<v Speaker 3>same people who tell you that because they made the

0:25:59.640 --> 0:26:02.160
<v Speaker 3>change in the sweetener in coca cola, that somehow now

0:26:02.160 --> 0:26:04.080
<v Speaker 3>coca cola is a healthy drink. No. Look, if it's

0:26:04.119 --> 0:26:06.920
<v Speaker 3>cane sugar or hyphroctose corn syrup, neither of them are

0:26:07.040 --> 0:26:09.639
<v Speaker 3>particularly healthy for you. This is a marginal difference. And

0:26:09.680 --> 0:26:10.600
<v Speaker 3>they tell you that if you.

0:26:10.520 --> 0:26:12.560
<v Speaker 4>Get yourself sugar, does you taste a little bit better?

0:26:12.640 --> 0:26:14.600
<v Speaker 4>I think it tastes better, And look, it does taste better,

0:26:14.800 --> 0:26:16.800
<v Speaker 4>but it's not better for you. If we got rid

0:26:16.840 --> 0:26:18.840
<v Speaker 4>of the ultra processed forms of sugar, I think we'd

0:26:18.880 --> 0:26:21.359
<v Speaker 4>be marginally better off. But do not pretend that because

0:26:21.400 --> 0:26:23.520
<v Speaker 4>you made it cane sugar, that the two hundred and

0:26:23.560 --> 0:26:26.080
<v Speaker 4>forty calories in your twenty ounce coke are somehow not

0:26:26.080 --> 0:26:28.440
<v Speaker 4>two hundred and forty calories of sugar anymore.

0:26:28.080 --> 0:26:31.080
<v Speaker 3>Like they're just sugar. But like this idea that you

0:26:31.119 --> 0:26:33.760
<v Speaker 3>can be the agent of your own future and that

0:26:33.800 --> 0:26:35.879
<v Speaker 3>you don't have to worry, it's enticing. But it's like

0:26:35.880 --> 0:26:38.720
<v Speaker 3>a form of it's a form of ostriching. Right, It's

0:26:38.760 --> 0:26:43.120
<v Speaker 3>like you are being intentionally ignorant to things that are

0:26:43.160 --> 0:26:46.280
<v Speaker 3>outside of the degree of your control. And the one

0:26:46.280 --> 0:26:48.080
<v Speaker 3>point I always make the folks is actually, like the

0:26:48.080 --> 0:26:49.840
<v Speaker 3>man flu, I'm like, you know this idea of the

0:26:49.880 --> 0:26:52.600
<v Speaker 3>man flu, right, if there is some evidence to suggest

0:26:52.960 --> 0:26:56.480
<v Speaker 3>that in younger men influenza is more severe, and the

0:26:56.520 --> 0:26:59.760
<v Speaker 3>reason why is actually because you have a very intensely

0:27:00.080 --> 0:27:03.040
<v Speaker 3>tuned immune system, and it's the immune response to the

0:27:03.040 --> 0:27:07.000
<v Speaker 3>influenza that is so extreme that then causes the kind

0:27:07.000 --> 0:27:09.600
<v Speaker 3>of death. And there are a bunch of hypotheses about

0:27:09.640 --> 0:27:11.560
<v Speaker 3>the nineteen eighteen flu pandemic. It killed a lot of

0:27:11.600 --> 0:27:13.240
<v Speaker 3>young men. Part of that is because young men were

0:27:13.359 --> 0:27:15.920
<v Speaker 3>concentrated in the barracks during World War One, but part

0:27:15.960 --> 0:27:17.920
<v Speaker 3>of that may actually be that it was just more

0:27:17.920 --> 0:27:21.439
<v Speaker 3>severe among young men. And so part of me says, okay,

0:27:21.480 --> 0:27:24.040
<v Speaker 3>so like, you go, you work out, you run, you lift,

0:27:24.080 --> 0:27:26.160
<v Speaker 3>you become very healthy, and now you've got an extremely

0:27:26.280 --> 0:27:29.159
<v Speaker 3>robust immune system, and now you get the flu, and

0:27:29.200 --> 0:27:31.080
<v Speaker 3>now your flu is so much worse because of all

0:27:31.119 --> 0:27:33.480
<v Speaker 3>the amazing workouts that you did, so it just so

0:27:33.600 --> 0:27:35.000
<v Speaker 3>happens that I'm not going to tell you to stop

0:27:35.000 --> 0:27:37.080
<v Speaker 3>working out. Yes, in general, you should do this thing.

0:27:37.480 --> 0:27:39.280
<v Speaker 3>But what that tells you is if there is an

0:27:39.320 --> 0:27:41.240
<v Speaker 3>added thing you can do to stop yourself from getting

0:27:41.240 --> 0:27:43.000
<v Speaker 3>the flu, maybe you should do that. Shit Like it

0:27:43.160 --> 0:27:46.000
<v Speaker 3>should be kind of obvious, right, And so there's this

0:27:46.160 --> 0:27:49.000
<v Speaker 3>idea that somehow I can do I can control everything

0:27:49.000 --> 0:27:51.280
<v Speaker 3>about what happens to me, and that is a fallacy

0:27:51.280 --> 0:27:53.639
<v Speaker 3>of modernity. That's just not how the world works. And

0:27:53.680 --> 0:27:56.680
<v Speaker 3>so I think we need to start breaking that down,

0:27:56.720 --> 0:27:59.280
<v Speaker 3>which is to say, hey, I look at I understand

0:27:59.280 --> 0:28:01.239
<v Speaker 3>why you get some security and thinking. I do all

0:28:01.240 --> 0:28:02.840
<v Speaker 3>the right things, I eat all the right foods, I

0:28:02.840 --> 0:28:05.720
<v Speaker 3>do all the right workouts. Ergo, I'm going to protect myself.

0:28:06.240 --> 0:28:09.000
<v Speaker 3>But I want you to ask yourself big picture questions

0:28:09.040 --> 0:28:11.800
<v Speaker 3>about the things you can't control, like the weather or

0:28:12.000 --> 0:28:14.879
<v Speaker 3>the climate, or whether or not you get infected or

0:28:14.880 --> 0:28:18.480
<v Speaker 3>exposed to flu or covid. And so there are other

0:28:18.560 --> 0:28:20.879
<v Speaker 3>things that you want to do and live in a

0:28:20.920 --> 0:28:23.399
<v Speaker 3>society that do for you, so that you can be

0:28:23.440 --> 0:28:25.440
<v Speaker 3>protected against these things should they happen.

0:28:26.440 --> 0:28:29.240
<v Speaker 2>Yeah, and also that you have a responsibility to other people.

0:28:29.320 --> 0:28:30.840
<v Speaker 2>I think that was one of the things I saw

0:28:31.119 --> 0:28:33.720
<v Speaker 2>in COVID. My wife has a suppresed immune system, and

0:28:33.800 --> 0:28:39.680
<v Speaker 2>I was pretty aware of the risks that we were

0:28:39.720 --> 0:28:42.360
<v Speaker 2>living with and what could happen to her if I

0:28:42.400 --> 0:28:47.960
<v Speaker 2>got sick or if she got sick. And it was interesting.

0:28:48.120 --> 0:28:52.360
<v Speaker 2>It seemed like very early on the manosphere got really

0:28:52.440 --> 0:28:56.080
<v Speaker 2>restless with the idea of vaccine one getting vaccines, but

0:28:56.080 --> 0:28:59.800
<v Speaker 2>two just the restrictions and having to wear a mask

0:28:59.840 --> 0:29:01.600
<v Speaker 2>and not being able to do the things you want

0:29:01.640 --> 0:29:03.520
<v Speaker 2>to do. And I think that there was a sense

0:29:03.520 --> 0:29:06.240
<v Speaker 2>of I should be able to do me, bro, and

0:29:06.400 --> 0:29:08.600
<v Speaker 2>what do my actions have to do with you? Like

0:29:08.640 --> 0:29:10.520
<v Speaker 2>they don't affect you? And there was this real kind

0:29:10.560 --> 0:29:15.320
<v Speaker 2>of denial of the relationship between oneself and other people.

0:29:15.400 --> 0:29:18.080
<v Speaker 2>And I think that was something that that has only

0:29:18.160 --> 0:29:22.360
<v Speaker 2>gotten stronger and intensified in the following years. It used

0:29:22.400 --> 0:29:24.880
<v Speaker 2>to be an important part of traditional masculinity. It was

0:29:24.920 --> 0:29:26.880
<v Speaker 2>this idea that like, hey, you have a duty to

0:29:26.920 --> 0:29:30.360
<v Speaker 2>other people, Like you're part of a community. You're not

0:29:30.480 --> 0:29:33.000
<v Speaker 2>just out there like self maximizing.

0:29:33.840 --> 0:29:36.120
<v Speaker 3>Yeah, and look, I think this is the to go

0:29:36.160 --> 0:29:39.640
<v Speaker 3>back to the point about labeling all masculinity as toxic.

0:29:39.880 --> 0:29:46.840
<v Speaker 3>Is like we have inadvertently made the stereotype of masculinity

0:29:46.880 --> 0:29:50.040
<v Speaker 3>toxic because we haven't presented an alternative form of maxeculinity

0:29:50.120 --> 0:29:52.320
<v Speaker 3>that is not toxic. And that point that you made

0:29:52.320 --> 0:29:57.040
<v Speaker 3>about duty and about empowerment and about protection, I think

0:29:57.040 --> 0:29:59.720
<v Speaker 3>that's a really important part of a more like benevolent

0:29:59.760 --> 0:30:02.160
<v Speaker 3>mass sculinity, and I think we need to be punching

0:30:02.200 --> 0:30:06.480
<v Speaker 3>that up now. The zeitgeist has basically said that because

0:30:06.560 --> 0:30:09.640
<v Speaker 3>all masculinity is toxic, ergo, we're going to get rid

0:30:09.680 --> 0:30:12.360
<v Speaker 3>of all masculinity. And I think we missed the opportunity

0:30:12.360 --> 0:30:15.280
<v Speaker 3>to say, actually, the masculinity I grew up with was

0:30:15.320 --> 0:30:18.200
<v Speaker 3>one where you are someone who takes the risk first,

0:30:18.520 --> 0:30:20.840
<v Speaker 3>but you always eat last, in the sense that you

0:30:20.880 --> 0:30:24.000
<v Speaker 3>protect resources and you protect for the people who have

0:30:24.040 --> 0:30:27.240
<v Speaker 3>to come first. And that part of it I think

0:30:27.280 --> 0:30:31.040
<v Speaker 3>we've lost because we've basically labeled all masculinity is toxic.

0:30:31.040 --> 0:30:34.360
<v Speaker 3>I would much more have wanted to be able to say, actually, no,

0:30:34.680 --> 0:30:37.400
<v Speaker 3>don't be an asshole. This is extremely selfish behavior, and

0:30:37.440 --> 0:30:40.320
<v Speaker 3>it's small and it's petty, and it's unbecoming of the

0:30:40.360 --> 0:30:43.560
<v Speaker 3>way that I understand masculinity. It's unmanly to be this way,

0:30:43.800 --> 0:30:46.880
<v Speaker 3>and I think in a lot of cultures if you

0:30:46.920 --> 0:30:49.840
<v Speaker 3>said that, you would be making a very powerful argument, right,

0:30:49.960 --> 0:30:51.600
<v Speaker 3>And a lot of folks would say no. It's my

0:30:51.680 --> 0:30:54.200
<v Speaker 3>duty to people who don't have the same strength or

0:30:54.200 --> 0:30:56.880
<v Speaker 3>capacity that I do to make sure that I'm doing

0:30:56.960 --> 0:31:00.400
<v Speaker 3>the things to protect them right in the society, because

0:31:00.480 --> 0:31:03.440
<v Speaker 3>part of my identity is as a protector and as

0:31:03.480 --> 0:31:06.080
<v Speaker 3>an empower and I think we've lost that, and I

0:31:06.120 --> 0:31:09.280
<v Speaker 3>think we've lost that to some really detrimental consequences.

0:31:10.040 --> 0:31:13.200
<v Speaker 2>You've been traveling all around your campaign, is it a

0:31:13.200 --> 0:31:17.400
<v Speaker 2>full gear? What have you in your experiences with the

0:31:17.440 --> 0:31:20.680
<v Speaker 2>citizens of your state and voters like? What have you

0:31:20.720 --> 0:31:22.760
<v Speaker 2>been learning along the way? Democrats are all trying to

0:31:22.800 --> 0:31:25.680
<v Speaker 2>crack the same code right now for twenty twenty six,

0:31:25.880 --> 0:31:28.479
<v Speaker 2>and means for some of them the answer is just

0:31:28.680 --> 0:31:34.320
<v Speaker 2>shoot a video and edit it like Zoron, But I

0:31:34.320 --> 0:31:36.800
<v Speaker 2>think others are going a little bit deeper and trying

0:31:36.840 --> 0:31:41.520
<v Speaker 2>to actually incorporate some real changes in voter sentiment and

0:31:41.760 --> 0:31:44.560
<v Speaker 2>understand how people are feeling. What are you like sharing

0:31:44.680 --> 0:31:47.200
<v Speaker 2>with your fellow Democrats who are trying to reach those

0:31:47.240 --> 0:31:52.600
<v Speaker 2>same suspected young men who are maybe not quite cracking

0:31:52.600 --> 0:31:55.200
<v Speaker 2>the code, yet be who you are.

0:31:55.280 --> 0:31:57.640
<v Speaker 3>I just think when I ran in twenty eighteen, I

0:31:57.680 --> 0:32:00.520
<v Speaker 3>was always being coached around. I literally member of people

0:32:00.560 --> 0:32:02.600
<v Speaker 3>have being like, oh, your bro is showing I was like, oh, okay,

0:32:03.120 --> 0:32:05.360
<v Speaker 3>let me interested. And this time around, I'm like, you

0:32:05.360 --> 0:32:07.480
<v Speaker 3>know what I am? Who I am. I've always been

0:32:07.480 --> 0:32:09.880
<v Speaker 3>who I am. My challenge has never been that I

0:32:09.920 --> 0:32:12.080
<v Speaker 3>don't know who I am. And I just want folks

0:32:12.120 --> 0:32:14.680
<v Speaker 3>to be authentically who you are, because I think if

0:32:14.720 --> 0:32:16.560
<v Speaker 3>you can be who you are, even if you know

0:32:16.640 --> 0:32:19.400
<v Speaker 3>you don't code in one way or another, I think

0:32:19.480 --> 0:32:22.440
<v Speaker 3>people will respect and appreciate what you can bring to

0:32:22.480 --> 0:32:27.120
<v Speaker 3>the table. And I think, more than anything, what people

0:32:27.160 --> 0:32:30.080
<v Speaker 3>have a very high intolerance for right now is bullshit.

0:32:30.400 --> 0:32:32.840
<v Speaker 3>If I think you're pretending to be like me, or

0:32:32.880 --> 0:32:35.760
<v Speaker 3>you're pretending to say things that you know you think

0:32:35.800 --> 0:32:38.200
<v Speaker 3>I'm going to like to hear, people can see through it.

0:32:38.280 --> 0:32:40.440
<v Speaker 3>I think one of the consequences of modernity is that

0:32:40.640 --> 0:32:44.240
<v Speaker 3>we're always being fed like now it's like truly ai slop,

0:32:44.360 --> 0:32:48.320
<v Speaker 3>like inauthentic junk. And I think we've gotten really good

0:32:48.320 --> 0:32:51.719
<v Speaker 3>at looking for the things that are real, and I

0:32:51.800 --> 0:32:54.120
<v Speaker 3>just think it's really incumbent on politicians to be as

0:32:54.120 --> 0:32:56.400
<v Speaker 3>real as they are, and I think leaning into the

0:32:56.400 --> 0:32:59.200
<v Speaker 3>things that make you who you are and bringing people

0:32:59.280 --> 0:33:02.000
<v Speaker 3>into that part of life is important. But there's another

0:33:02.000 --> 0:33:03.600
<v Speaker 3>piece of that, which is you've got to be willing

0:33:03.600 --> 0:33:05.200
<v Speaker 3>to be vulnerable. And I think to the point that

0:33:05.240 --> 0:33:08.080
<v Speaker 3>we've been circling around here, one of the things about

0:33:08.200 --> 0:33:10.920
<v Speaker 3>masculinity that I think has been a real challenge is

0:33:10.920 --> 0:33:14.280
<v Speaker 3>that a lot of the way we've been taught has

0:33:14.320 --> 0:33:18.000
<v Speaker 3>been to hide your vulnerability, right, Like men no cry right.

0:33:18.080 --> 0:33:21.120
<v Speaker 3>And I just think that right now, this is a

0:33:21.160 --> 0:33:23.800
<v Speaker 3>moment to be willing to be vulnerable, to be able

0:33:23.840 --> 0:33:26.040
<v Speaker 3>to let people in and recognize that some people are

0:33:26.080 --> 0:33:28.120
<v Speaker 3>gonna be asholes about it and that's okay, Like it's

0:33:28.120 --> 0:33:30.280
<v Speaker 3>just part of the process. And I think when you

0:33:30.320 --> 0:33:32.600
<v Speaker 3>decide to put yourself out there, what you are signing

0:33:32.720 --> 0:33:35.240
<v Speaker 3>up for is a willingness to be vulnerable with people.

0:33:35.520 --> 0:33:37.920
<v Speaker 3>But if you're willing to show them that vulnerability, I

0:33:37.920 --> 0:33:40.040
<v Speaker 3>think the vast majority of people will embrace it and

0:33:40.040 --> 0:33:43.520
<v Speaker 3>appreciate it. And also what happens is you can unlock

0:33:43.600 --> 0:33:45.560
<v Speaker 3>their ability to be vulnerable for themselves, because at the

0:33:45.640 --> 0:33:48.040
<v Speaker 3>end of the day, our argument is the world is

0:33:48.040 --> 0:33:50.320
<v Speaker 3>an imperfect place and there's a lot of things that

0:33:50.400 --> 0:33:53.800
<v Speaker 3>could be fixed, and it takes us being willing to

0:33:53.920 --> 0:33:56.560
<v Speaker 3>admit that there's a challenge in a problem rather than

0:33:56.600 --> 0:33:59.200
<v Speaker 3>pretend that no, we're all good, that we actually can

0:33:59.240 --> 0:34:02.240
<v Speaker 3>only solve together. That requires us to be vulnerable about

0:34:02.240 --> 0:34:04.760
<v Speaker 3>how those problems affect us. And so if you want

0:34:04.760 --> 0:34:08.080
<v Speaker 3>to be somebody who is a leader to solve those problems,

0:34:08.120 --> 0:34:10.719
<v Speaker 3>you better lead first with your own vulnerability. And so

0:34:10.960 --> 0:34:13.399
<v Speaker 3>I just think that being able to do that thing

0:34:13.760 --> 0:34:16.000
<v Speaker 3>of putting yourself out there, it makes the argument that

0:34:16.000 --> 0:34:17.440
<v Speaker 3>needs to be made because people just see it and

0:34:17.440 --> 0:34:18.640
<v Speaker 3>it's like show don't tell.

0:34:19.600 --> 0:34:22.560
<v Speaker 2>Doctor bel say. Thank you so much for coming on

0:34:22.600 --> 0:34:24.920
<v Speaker 2>the show. It was a pleasure to get to talk

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<v Speaker 2>to you. And here's some of your insights. I wish

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<v Speaker 2>you luck on this campaign. I know it's going to

0:34:29.960 --> 0:34:34.479
<v Speaker 2>be a long marathon. Thank you again.

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<v Speaker 3>Appreciate you, thanks for having me.

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<v Speaker 2>I have a good rest here to day. I'm sure

0:34:37.160 --> 0:34:38.640
<v Speaker 2>there's plenty of more campaigning today.

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<v Speaker 3>We're just getting started.

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<v Speaker 2>Man. Carbon Bros.

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<v Speaker 5>Is an original series from Drill and Non Toxic, written

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<v Speaker 5>by me Amy.

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<v Speaker 2>Westervelt and by me Daniel Penny.

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<v Speaker 5>Our senior producer and sound designer is Martin Zoldsaus. He

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<v Speaker 5>also composed our theme song, Check A stuff Out.

0:35:03.640 --> 0:35:07.320
<v Speaker 1>Our engineer is Peter Duff. Fact checking by Shilba Jindia.

0:35:07.760 --> 0:35:09.920
<v Speaker 2>Original artwork by Matthew Fleming.

0:35:10.360 --> 0:35:13.240
<v Speaker 1>Our First Amendment attorney is James Wheedon with the First

0:35:13.280 --> 0:35:17.640
<v Speaker 1>Amendment Project. Marketing by Maggie Taylor. Check out the Non

0:35:17.680 --> 0:35:18.759
<v Speaker 1>Toxic Podcast

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<v Speaker 5>For more on the manos here, and go to Drill

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<v Speaker 5>Dot Media for more climate recording and to support our work.