WEBVTT - A Boy Named Sue

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and my name is Julie

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<v Speaker 1>Henry Doug Bliss. Really that's really your middle name. But

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<v Speaker 1>if I could choose a guy's name, I think it

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<v Speaker 1>would be Henry. Henry. Good solid name to me, Henry,

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<v Speaker 1>I guess. Yeah, it's kind of ordinary. But that's it's

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<v Speaker 1>the thing about names. So often they're ordinary, and then

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<v Speaker 1>what happens when they're a little different Henry James. And

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<v Speaker 1>it's all about associations, right, That is good? That is good. Yeah,

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<v Speaker 1>there are so many associations with names. There's family history.

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<v Speaker 1>Names are both so simple and too simple and then

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<v Speaker 1>just overly complicated the more you look at it. And

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<v Speaker 1>could they possibly be so freighted with meaning that they

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<v Speaker 1>come to actually form who we are? Yeah, that's the thing.

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<v Speaker 1>The name that you're given is the name the secret

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<v Speaker 1>ruler of your life? Did that determine everything in your

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<v Speaker 1>life from the cradle to the grave, all because your

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<v Speaker 1>your your mother and father decided to name you. Say

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<v Speaker 1>say Sue, I was about to say. Johnt Cash had

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<v Speaker 1>an idea about this long before researchers started to say

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<v Speaker 1>what are the cognitive effects of naming children? Or rather,

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<v Speaker 1>Shell Silverstein did, oh yeah, yeah, he wrote the lyrics

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<v Speaker 1>to that song, or rather that was his poem that

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<v Speaker 1>became the Johnny Cash song. I did not know that.

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<v Speaker 1>That makes it even better, Shall I go for it? Yeah?

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<v Speaker 1>My daughter left home one hours three and he didn't

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<v Speaker 1>leave much to moll and me, just this old guitar

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<v Speaker 1>and empty pol labooze. Now, I don't blame him close

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<v Speaker 1>he running hit. But the meanest thing he ever did

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<v Speaker 1>was before he left, he went and named miss Sue.

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<v Speaker 1>And then, of course the song goes on and on

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<v Speaker 1>to detail his life as a boy named Sue. It's

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<v Speaker 1>a rough life, it's a hard life. But eventually he

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<v Speaker 1>confronts his father. He says, yeah, he's pretty much like

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<v Speaker 1>why did you do that? And his dad's like, well,

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<v Speaker 1>I know it's a rough life, and I thought you

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<v Speaker 1>had to be tough, so of course I named you

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<v Speaker 1>sous that you'd have like a banackbone. And that's how

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<v Speaker 1>much I love you, because I knew I wasn't gonna

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<v Speaker 1>be there. Yeah, he's saying, I essentially put a target

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<v Speaker 1>on your head. Because I knew that either everyone around

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<v Speaker 1>you would destroy you or and what did you know

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<v Speaker 1>his Nieji says, what doesn't destroy me makes me stronger.

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<v Speaker 1>So um, that was the whole, the whole idea here,

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<v Speaker 1>that's what Shell Silverstein was going for a little Niegi. Yeah. Yeah,

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<v Speaker 1>and I can't help. But I mean we've both been

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<v Speaker 1>through the naming process for a child at this point.

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<v Speaker 1>Did you have any names that you ended up rejecting? Um, well, yeah,

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<v Speaker 1>but but obviously I liked them, they were on my list,

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<v Speaker 1>you know. But um, but my grandmother used to to

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<v Speaker 1>ask every day like what are you gonna name or

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<v Speaker 1>what are you gonna name her? And I would just

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<v Speaker 1>come up with ridiculous names to annoy her. Garlic sorbet

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<v Speaker 1>toad stool ivory nice, a period person a person you.

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<v Speaker 1>Oh yeah, I had a short list of Sagan okay,

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<v Speaker 1>that was a strong contender, a tray um Zevon, Shoehorn, Quantis,

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<v Speaker 1>ny are leptap yasav Off. But they got just going

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<v Speaker 1>with Sebastian instead, which is great. I love that name. Um.

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<v Speaker 1>But yeah, this is just becomes a really important thing,

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<v Speaker 1>that's naming of the child, and in fact it's so

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<v Speaker 1>important that you know, people published tons of books about it,

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<v Speaker 1>like name giving Advice, and there was even a two

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<v Speaker 1>thousand and ten British study of three thousand parents that

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<v Speaker 1>revealed that one in five parents regret the name that

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<v Speaker 1>they chose for their child. So it would make sense

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<v Speaker 1>that a parenting website like I don't know baby Center

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<v Speaker 1>would be so um well visited by parents to see

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<v Speaker 1>what are the most popular names for boys and girls.

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<v Speaker 1>But also they put out information like what are the

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<v Speaker 1>weirdest names? And in two thousand and thirteen they have

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<v Speaker 1>some real hunting urs. Yeah. Um, there were at least

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<v Speaker 1>three baby boys named Cheese yes, which which is nice. Um.

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<v Speaker 1>I believe there was a character on the wire named Cheese. Yeah,

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<v Speaker 1>there was. I have to point out at this point

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<v Speaker 1>there was also a child named Danish, and I was

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<v Speaker 1>really hoping that, like, yeah, that they were twins like

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<v Speaker 1>Cheese in Danish, but I don't think that was the case,

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<v Speaker 1>Little Cheese. Uh. And then some of the other names Panda, yeah, Rocket,

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<v Speaker 1>which is you know, you want an explosive child, it's

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<v Speaker 1>just gonna get out there in the world. I have

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<v Speaker 1>a rocket in my neighborhood. He's great. Yeah, and when

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<v Speaker 1>in doubt, you know, in terms of coming with a

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<v Speaker 1>name for your child, just name them after a primordial

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<v Speaker 1>sea monster that that that rise in the prehistoric darkness

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<v Speaker 1>and h and rivals the might of an ancient Hebrew deity.

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<v Speaker 1>I just name your kid Leviathan, which somebody did. I mean,

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<v Speaker 1>there's there's no weight there, There's there's there's nothing there

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<v Speaker 1>that would make that job feel sort of bogged down

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<v Speaker 1>to the phil his or her destiny. Um, there's also

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<v Speaker 1>Drago and bullet. So all of this kind of whirligig

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<v Speaker 1>naming here made us wonder how does this play out

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<v Speaker 1>in something called nominative determinism. Yeah, this is basically the

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<v Speaker 1>idea that we're talking about here, except with science behind it.

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<v Speaker 1>The idea that any name, yeah name, the name that

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<v Speaker 1>we're given determines who we are, how we behave, and

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<v Speaker 1>how the world's gonna treat us, how the world's gonna

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<v Speaker 1>perceive us. That it really gets down into the complexity

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<v Speaker 1>of language, right. We we end up acquiring language, building language,

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<v Speaker 1>using languages, an operating system for the human brain, and

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<v Speaker 1>the system that we based all of our culture on.

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<v Speaker 1>And what I was really struck with in researching this topic.

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<v Speaker 1>Is that UM is that nominative determinism is kind of

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<v Speaker 1>it's almost like a mistake in the programming or a

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<v Speaker 1>side effect of the programming that the name that you

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<v Speaker 1>give an individual carries a lot of obvious weight. You know,

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<v Speaker 1>if you name your your kid after a mythological hero,

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<v Speaker 1>you're obviously drawing upon that you can call your kid

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<v Speaker 1>thor is a certain thoroughness um that you're you're dragging

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<v Speaker 1>in there. But then there's a lot of stuff that's

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<v Speaker 1>happening at a subconscious level. It's just uh, you know,

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<v Speaker 1>tendrils reaching out through the canvas of language, as do

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<v Speaker 1>you mean, like the symbol wasn't necessarily meant to be internalized,

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<v Speaker 1>but it's so easy for our brains to make that

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<v Speaker 1>little walk over there. And we talked about this kind

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<v Speaker 1>of in the last episode, about how if you have

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<v Speaker 1>a limb that's next to your limb, and you begin

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<v Speaker 1>to see it from your first person perspective, then you

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<v Speaker 1>sort of adopt that limb as your own, and all

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<v Speaker 1>of a sudden you have three limbs. Um And we

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<v Speaker 1>won't go into that, but the point is is that

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<v Speaker 1>it's really easy to sort of take these things on

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<v Speaker 1>as yourself, and that is at the heart of nominative determinism.

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<v Speaker 1>And I wanted to read this little bit from a

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<v Speaker 1>Mental Plus article on the topic. Quote Dr rich Dick

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<v Speaker 1>chop Is in Austin, you're erologist. He was known for

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<v Speaker 1>performing best ectomies. Really other doctors at the same urology

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<v Speaker 1>clinic include Dr Hardeman and Dr Wang. Is this coincidence?

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<v Speaker 1>Probably um, but there may be something there. That's that's

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<v Speaker 1>why we're discussing it obviously. Well, in my experience, I

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<v Speaker 1>am My father was a dentist, so I've always from

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<v Speaker 1>a very little kid, I would always noticed the signs

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<v Speaker 1>for dentist offices anywhere we went. And even then I

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<v Speaker 1>remember thinking, there are a lot of dentists who have

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<v Speaker 1>the last name Pain P A y. And even why, like,

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<v Speaker 1>wouldn't you want to change that? Do you really want

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<v Speaker 1>to be Dr? Pain when people go to get their

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<v Speaker 1>teeth worked on? And I did a quick Google search

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<v Speaker 1>before we came to the podcast Camber and and just

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<v Speaker 1>page after page of of of dentist named Pain, and

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<v Speaker 1>it it makes you think again, are they are they

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<v Speaker 1>drawn to dentistry somehow subconsciously because of that name or

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<v Speaker 1>and then why maybe not change it if you're going

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<v Speaker 1>to make a go out of business, because you wouldn't

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<v Speaker 1>you wouldn't hesitate to change the name of the business

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<v Speaker 1>off if the business name were somehow a counterpoint to

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<v Speaker 1>what you're trying to the experience that you're trying to

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<v Speaker 1>sell to the customer. So so it seems like you

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<v Speaker 1>would you would want to do that with your your

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<v Speaker 1>professional name as well. I don't know, I'm about to

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<v Speaker 1>tell you something that I think might end up in

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<v Speaker 1>an awkward silence moment. Uh my gas Row anthrologist. His

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<v Speaker 1>name is doctor Sunshine, And I'm not kidding. Yeah, So

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<v Speaker 1>I think on that a moment, And then let's sort

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<v Speaker 1>of switch gears here back to a boy named Sue,

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<v Speaker 1>because apparently if you're a boy named Ashley or Shannon Um,

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<v Speaker 1>there are some things that will be needed out to

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<v Speaker 1>you because of having that name. In fact, research psychologist

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<v Speaker 1>David Figlio of Northwestern University in Illinois looked at millions

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<v Speaker 1>of birth certificates and then he broke them down by

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<v Speaker 1>phonemics and behavior, and he found a bunch of different things,

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<v Speaker 1>not just about Ashley and Shannon Um, but in terms

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<v Speaker 1>of those names. He did to find that the boys

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<v Speaker 1>with names traditionally given to girls are more likely to

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<v Speaker 1>misbehave than their counterparts with masculine names, which is interesting

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<v Speaker 1>because it lines up with the song. Right, boy named

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<v Speaker 1>Sue winds up getting a lot of fights as an

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<v Speaker 1>embattled life that makes him tougher. Uh, they found it

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<v Speaker 1>up into a certain age. I think it was like

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<v Speaker 1>age six. I think sixth grade. Sixth grade rather up.

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<v Speaker 1>Unto a certain point, it didn't really make any difference.

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<v Speaker 1>But then sixth grade hits and and so that's when

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<v Speaker 1>the embattlement begins to really take hold. Suddenly, these these

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<v Speaker 1>male individuals with feminine names are misbehaving and acting out

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<v Speaker 1>all the time. Yeah, gender norms are in full force, right,

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<v Speaker 1>and so you have kids who are are really trying

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<v Speaker 1>to reinforce that idea and to make things worse. And

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<v Speaker 1>I think this will be obvious if there happened to

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<v Speaker 1>be a girl with the name of Shannon or Ashley

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<v Speaker 1>in the same class as that boy, exactly, because there

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<v Speaker 1>you have confirmation that you have a feminine because that

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<v Speaker 1>kid is right there with it. Now. As a side note,

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<v Speaker 1>I wondered to what extent this phenomenon might disappear as

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<v Speaker 1>hopefully culture becomes increasingly sensitive to the the idea of

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<v Speaker 1>gender and that gender is not an issue of one

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<v Speaker 1>fortress and another fortress. Or does that even trickle down

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<v Speaker 1>to kids or kids always going to be boys versus girls.

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<v Speaker 1>I think it takes a while, because I try with

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<v Speaker 1>my own daughter to try to live in a not

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<v Speaker 1>a gender free world, but to not make that as

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<v Speaker 1>as the starting point for for conversations or decisions. But

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<v Speaker 1>I do see her teachers maybe unconsciously putting that dynamic

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<v Speaker 1>in play and really talking a lot about boys and

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<v Speaker 1>girls and the girls are lovely, and the boys are handsome,

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<v Speaker 1>and the girls are well behaved, and that so on

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<v Speaker 1>and so forth, and spice and everything nice exactly. Yeah,

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<v Speaker 1>And and to that point, Um, I didn't want to

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<v Speaker 1>point out that David Biglio found that girls with names

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<v Speaker 1>that are relatively feminine in high school choose advanced coursework

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<v Speaker 1>and humanities and less feminine names, Um they are given

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<v Speaker 1>to girls, those girls are more likely to choose math

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<v Speaker 1>and science courses. Interesting. So here's an idea, and one

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<v Speaker 1>that I am really having trouble by, the idea that

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<v Speaker 1>a name could not only determine how the society will

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<v Speaker 1>view you and how your view your own place in society.

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<v Speaker 1>But could a name actually make you more prone to

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<v Speaker 1>disease or make you more unhealthy? Mm? I know you're

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<v Speaker 1>talking about You're talking about the Brady Bunch study that

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<v Speaker 1>they called the Brake I don't think they call it

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<v Speaker 1>a pretty much study. But it was a study about

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<v Speaker 1>people with a surname of Brady. This is in Doublin

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<v Speaker 1>right researchers in Dublin. They wanted to discover whether or

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<v Speaker 1>not a person's name might influence their health, and so

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<v Speaker 1>they looked at whether people with his surname Brady had

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<v Speaker 1>a higher incidence of Brady cardia that is a slow

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<v Speaker 1>heart rate. How did they get funding for this? This

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<v Speaker 1>just sounds in aimed to me, where someone and as

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<v Speaker 1>we'll see, the research is really fat. I mean they

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<v Speaker 1>find it's really fascinating. But who said I wonder if

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<v Speaker 1>people with the name Brady are more likely to suffer

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<v Speaker 1>from Brady Brady cardia. Like it's almost to propose that question,

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<v Speaker 1>you have to feel like the answer might be yes. Yeah.

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<v Speaker 1>I also kind of wondered to what degree were people

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<v Speaker 1>familiar with the term Brady cardia and knew about it

0:12:25.000 --> 0:12:27.199
<v Speaker 1>and maybe internalized it because that's the idea, right. Yeah,

0:12:27.240 --> 0:12:29.000
<v Speaker 1>I was not familiar with the term, so it didn't

0:12:29.040 --> 0:12:33.119
<v Speaker 1>play into my view of the Brady punch. YEA. Researchers

0:12:33.200 --> 0:12:35.520
<v Speaker 1>used data from a hospital database and the percentage of

0:12:35.559 --> 0:12:39.679
<v Speaker 1>the population of surname Brady, of course, and they determined

0:12:39.720 --> 0:12:43.480
<v Speaker 1>through use of online telephone listenings in Dublin between two

0:12:43.520 --> 0:12:46.199
<v Speaker 1>thousand and seven and two thousand and thirteen that they

0:12:46.240 --> 0:12:49.360
<v Speaker 1>were something like five dred seventy nine Bradies listed in

0:12:49.440 --> 0:12:54.040
<v Speaker 1>total and one thousand and twelve pacemakers fitted during this time,

0:12:55.400 --> 0:12:59.640
<v Speaker 1>and the median age of the patients seventy seven years old,

0:13:00.440 --> 0:13:05.040
<v Speaker 1>and the proportion of pacemaker recipients among Brady's one point

0:13:05.240 --> 0:13:13.400
<v Speaker 1>three was significantly higher than among non Brady's point six one. Okay,

0:13:13.440 --> 0:13:15.520
<v Speaker 1>so there's something there. It's not huge. I mean, we're

0:13:15.559 --> 0:13:18.400
<v Speaker 1>not saying, well, what a huge this. This completely says

0:13:18.440 --> 0:13:21.199
<v Speaker 1>that this is going on, right. It's like a number

0:13:21.200 --> 0:13:22.920
<v Speaker 1>of the things that we're talking about here, a number

0:13:22.920 --> 0:13:26.600
<v Speaker 1>of the examples rather on an individual basis, you're just

0:13:26.720 --> 0:13:29.000
<v Speaker 1>looking around at the people, you know it, there's a

0:13:29.000 --> 0:13:31.120
<v Speaker 1>good chance it's not going to line up. But when

0:13:31.120 --> 0:13:35.160
<v Speaker 1>you look at larger population groups and larger sample groups,

0:13:35.240 --> 0:13:38.320
<v Speaker 1>that's where you begin to see these interesting statistics to uh,

0:13:38.520 --> 0:13:41.480
<v Speaker 1>you know emerging. Yeah, and they did say in the study, hey,

0:13:41.520 --> 0:13:44.280
<v Speaker 1>there are limitations to this. We don't know that the

0:13:44.720 --> 0:13:47.600
<v Speaker 1>patient's background. We don't know if they were related and

0:13:47.640 --> 0:13:50.960
<v Speaker 1>they had genetic predispositions, and this could have skewed results.

0:13:51.320 --> 0:13:53.720
<v Speaker 1>We also don't know whether or not because this is

0:13:53.760 --> 0:13:57.920
<v Speaker 1>a city center for um, this procedure that drew more

0:13:58.640 --> 0:14:03.960
<v Speaker 1>bradyes and so that kind skew the results as well. So, um,

0:14:04.160 --> 0:14:05.760
<v Speaker 1>you know, it's just kind of an interesting thing that's

0:14:05.760 --> 0:14:09.120
<v Speaker 1>put out there. You know, you begin to wonder, should

0:14:09.120 --> 0:14:10.839
<v Speaker 1>I name Mike, you know, just be on the safe side,

0:14:10.880 --> 0:14:13.760
<v Speaker 1>I'll just go ahead and name my kid Methuselah or

0:14:14.720 --> 0:14:16.600
<v Speaker 1>you know, just to ensure that they have a long life.

0:14:16.600 --> 0:14:18.480
<v Speaker 1>But then, in my tempting fate, what happens when a

0:14:18.559 --> 0:14:21.520
<v Speaker 1>kid named Methusela dies at age fifty? Then you're gonna

0:14:21.560 --> 0:14:24.680
<v Speaker 1>feel really like I did that by giving him this

0:14:24.800 --> 0:14:27.720
<v Speaker 1>name and trying to force the universe to make them

0:14:27.760 --> 0:14:29.800
<v Speaker 1>live a really long time. I think it's okay. I

0:14:29.800 --> 0:14:32.880
<v Speaker 1>think that sometimes kids will buck against their names. And um,

0:14:33.000 --> 0:14:36.560
<v Speaker 1>this was actually in one of the articles that we read. Um,

0:14:36.600 --> 0:14:38.040
<v Speaker 1>I'll have to look at it in a moment and

0:14:38.040 --> 0:14:41.200
<v Speaker 1>bring up the title. But the article was saying that

0:14:41.240 --> 0:14:44.800
<v Speaker 1>there was a father who named his kid loser lane

0:14:45.840 --> 0:14:47.800
<v Speaker 1>and then purpose or was this one of those incidents

0:14:47.800 --> 0:14:50.840
<v Speaker 1>where they thought it would be pronounced differently? Well you

0:14:50.920 --> 0:14:55.200
<v Speaker 1>decided after tell you the next kid's name, Winner Lane. Okay,

0:14:55.720 --> 0:14:58.640
<v Speaker 1>Loser ends up to be like an upstanding citizen. I

0:14:58.640 --> 0:15:00.640
<v Speaker 1>don't think he's a cop or something, but I mean

0:15:00.680 --> 0:15:04.160
<v Speaker 1>he's done well for himself. Winner turns out to be

0:15:04.400 --> 0:15:08.360
<v Speaker 1>like in the Pokey all the time. His crime written

0:15:08.840 --> 0:15:11.200
<v Speaker 1>What kind of father was this is? I'm just imagining

0:15:11.280 --> 0:15:13.520
<v Speaker 1>it means it was like a B. F. Skinner type

0:15:13.560 --> 0:15:16.040
<v Speaker 1>of ploy here. Well, did you hear about the sociologist

0:15:16.080 --> 0:15:20.080
<v Speaker 1>who wrote Parentology. He named his children their first names,

0:15:20.760 --> 0:15:24.320
<v Speaker 1>his daughter's e and then his other son or his

0:15:24.440 --> 0:15:28.560
<v Speaker 1>son is yo, and then beyond like the first names,

0:15:28.560 --> 0:15:31.720
<v Speaker 1>they have a million other names tacked onto it. And

0:15:31.760 --> 0:15:35.600
<v Speaker 1>then they are not of Asian descent, But he decided

0:15:35.680 --> 0:15:39.440
<v Speaker 1>to throw in some Asian names in there, just to

0:15:39.560 --> 0:15:43.920
<v Speaker 1>kind of throw off the paradigm. He says of immigrants

0:15:44.040 --> 0:15:50.880
<v Speaker 1>taking on um that country's name messed with the paradigm

0:15:50.960 --> 0:15:54.400
<v Speaker 1>there um. Anyway, there was an interview with his kids,

0:15:54.400 --> 0:15:55.960
<v Speaker 1>and his kids are like, yeah, we're fine with it,

0:15:56.160 --> 0:16:02.080
<v Speaker 1>but yes, sometimes they're sociologists who unleash some experiments at home. Yeah, now,

0:16:02.080 --> 0:16:04.240
<v Speaker 1>of course there's well this is we'll discuss this some

0:16:04.280 --> 0:16:06.000
<v Speaker 1>more as well. But of course any name you give

0:16:06.080 --> 0:16:08.360
<v Speaker 1>somebody who does not exist in a vacuum, there are

0:16:08.480 --> 0:16:11.880
<v Speaker 1>plenty of other factors at play. We're gonna take a break,

0:16:11.880 --> 0:16:20.520
<v Speaker 1>and when we come back, this will come directly into play.

0:16:22.080 --> 0:16:24.000
<v Speaker 1>All Right, we're back. We're going to talk a little

0:16:24.000 --> 0:16:26.240
<v Speaker 1>bit about fre Economics, because this is a book if

0:16:26.280 --> 0:16:28.440
<v Speaker 1>you're not familiar with it, that sort of takes this

0:16:28.640 --> 0:16:32.520
<v Speaker 1>um socio economic view of things that we don't normally

0:16:32.560 --> 0:16:35.640
<v Speaker 1>apply that sort of lens to and tries to figure

0:16:35.680 --> 0:16:39.240
<v Speaker 1>out if there's some sort of algorithm that is driving

0:16:39.240 --> 0:16:41.360
<v Speaker 1>our behavior and the things that we do. And of

0:16:41.400 --> 0:16:45.200
<v Speaker 1>course naming came up in Fre Economics, um Steve Levitt,

0:16:45.360 --> 0:16:48.800
<v Speaker 1>the author of Economics and Harvard Economics Roland G. Friar.

0:16:48.920 --> 0:16:51.320
<v Speaker 1>They wanted to see if the trend of black parents

0:16:51.400 --> 0:16:55.280
<v Speaker 1>naming their children distinctly non white names. They wanted to

0:16:55.280 --> 0:16:58.040
<v Speaker 1>see if this had an impact on those kids later

0:16:58.120 --> 0:17:02.280
<v Speaker 1>on socially and comically. Yeah. So what Friar did is

0:17:02.280 --> 0:17:05.040
<v Speaker 1>he looked at birth certificate information for every child born

0:17:05.080 --> 0:17:08.679
<v Speaker 1>in California since nineteen sixty one and uh and what

0:17:08.800 --> 0:17:11.960
<v Speaker 1>he found uh initially matches up pretty well with with

0:17:12.160 --> 0:17:16.400
<v Speaker 1>I think everyone's experience of names. Up until the early seventies,

0:17:16.440 --> 0:17:19.440
<v Speaker 1>there was a more overlap in white black names. But

0:17:19.520 --> 0:17:22.880
<v Speaker 1>then by nineteen eighty you see an explosion of distinctly

0:17:23.040 --> 0:17:25.880
<v Speaker 1>black names. Uh. And some of the fuel for this,

0:17:26.200 --> 0:17:28.760
<v Speaker 1>uh you can find in the Black power movement and

0:17:29.200 --> 0:17:34.040
<v Speaker 1>the push to accentuate African culture and African roots and uh.

0:17:34.080 --> 0:17:37.280
<v Speaker 1>And so you see this this divide. So suddenly you

0:17:37.359 --> 0:17:41.080
<v Speaker 1>see more distinctly black names, increasing number of distinctly black

0:17:41.160 --> 0:17:43.720
<v Speaker 1>names in the black community. So Friar found that the

0:17:44.119 --> 0:17:47.359
<v Speaker 1>data showed that on average, person with a distinctly black

0:17:47.440 --> 0:17:50.520
<v Speaker 1>name had a worse life outcome than an individual with

0:17:50.600 --> 0:17:53.720
<v Speaker 1>a more common name. Now, it's important to note, and

0:17:54.000 --> 0:17:56.560
<v Speaker 1>the authors of economic note that it's not the fault

0:17:56.600 --> 0:18:00.159
<v Speaker 1>of their names. Okay, it has to do with the

0:18:00.240 --> 0:18:03.280
<v Speaker 1>parents who select a particular sort of name. So again,

0:18:03.320 --> 0:18:05.880
<v Speaker 1>like I said earlier, names don't exist in a vacuum.

0:18:06.320 --> 0:18:09.800
<v Speaker 1>Names are coming from parents. And so you see trends

0:18:09.800 --> 0:18:13.879
<v Speaker 1>where certain names are more likely to be bestowed by

0:18:14.000 --> 0:18:19.320
<v Speaker 1>members of various levels of the socio economic scale. And

0:18:19.320 --> 0:18:22.120
<v Speaker 1>and and this this is in the data that they discussing.

0:18:22.119 --> 0:18:25.520
<v Speaker 1>Fre economics concerns more than just the white black divide,

0:18:25.520 --> 0:18:28.960
<v Speaker 1>but also uh, the economic divide. What names are more

0:18:29.040 --> 0:18:33.880
<v Speaker 1>common among lower income households versus higher income households. So

0:18:33.920 --> 0:18:37.919
<v Speaker 1>we already know that there are unconscious associations. There's just

0:18:37.960 --> 0:18:40.560
<v Speaker 1>all sorts of biases here. Yeah, not not to mean

0:18:40.640 --> 0:18:44.119
<v Speaker 1>not to count out just overt bias and racism exactly. Yeah,

0:18:44.440 --> 0:18:48.280
<v Speaker 1>so this is really interesting. Um Latonia Russell, Harvard Professor

0:18:48.320 --> 0:18:52.879
<v Speaker 1>of Government Technology. She published a study about search results

0:18:52.880 --> 0:18:58.280
<v Speaker 1>in Google related to name searches and racial profiling in

0:18:58.280 --> 0:19:01.440
<v Speaker 1>in the ad works for Good Well. And she did

0:19:01.480 --> 0:19:04.440
<v Speaker 1>this after a search for her name served up an

0:19:04.440 --> 0:19:07.080
<v Speaker 1>AD next to her name with find an arrest record

0:19:07.520 --> 0:19:11.840
<v Speaker 1>and it was actually a colleague of hers um who

0:19:12.200 --> 0:19:15.240
<v Speaker 1>was not black, who they were searching something about some

0:19:15.320 --> 0:19:17.840
<v Speaker 1>of the work that they were doing and student in

0:19:17.840 --> 0:19:19.760
<v Speaker 1>the search they were of course looking for their names

0:19:19.760 --> 0:19:21.560
<v Speaker 1>to see how that would come up, and he was

0:19:21.600 --> 0:19:24.640
<v Speaker 1>the first person to tag like, oh, that's weird. Mine

0:19:24.680 --> 0:19:27.760
<v Speaker 1>doesn't come up with this arrest record ad over here,

0:19:27.760 --> 0:19:30.320
<v Speaker 1>but yours does. And so he started to do a

0:19:30.320 --> 0:19:32.520
<v Speaker 1>couple of different searches and came up with the idea

0:19:32.560 --> 0:19:35.399
<v Speaker 1>of I think it's kind of tied to black sounding names,

0:19:35.840 --> 0:19:37.600
<v Speaker 1>and she was appalled. She said, no, no no, no, no,

0:19:38.480 --> 0:19:40.879
<v Speaker 1>I'm a scientist here. I'm going to conduct a formal

0:19:41.520 --> 0:19:44.399
<v Speaker 1>um study of this, and I'm going to prove you wrong,

0:19:44.520 --> 0:19:46.520
<v Speaker 1>because she didn't want to believe that that was actually

0:19:46.560 --> 0:19:49.560
<v Speaker 1>like regional profiling was happening in the ad words. And

0:19:49.720 --> 0:19:54.720
<v Speaker 1>she found that a black identified name was twenty more

0:19:54.800 --> 0:19:56.960
<v Speaker 1>likely than a white identified name to get an add

0:19:57.359 --> 0:20:02.080
<v Speaker 1>suggestive of an arrest record, huh, which is troublesome because

0:20:02.200 --> 0:20:04.280
<v Speaker 1>you see that and it does have this sort of

0:20:04.320 --> 0:20:07.080
<v Speaker 1>association of like, well, perhaps this person does have an

0:20:07.160 --> 0:20:10.440
<v Speaker 1>arrest record, right, and then that's just more fire to

0:20:10.560 --> 0:20:12.840
<v Speaker 1>just sort of the subliminal messaging that's coming at you

0:20:13.240 --> 0:20:16.120
<v Speaker 1>through your your search engine, through one of the ways

0:20:16.119 --> 0:20:18.920
<v Speaker 1>that you're interacting with the world, and so at least

0:20:19.119 --> 0:20:22.520
<v Speaker 1>subliminally your search engine is saying, hey, you're the type

0:20:22.520 --> 0:20:24.760
<v Speaker 1>of person who might be arrested, and then you're going

0:20:24.800 --> 0:20:27.720
<v Speaker 1>to absorb that information and have to deal with And

0:20:27.760 --> 0:20:30.960
<v Speaker 1>as David Eagleman might say, the problem with us is

0:20:30.960 --> 0:20:35.120
<v Speaker 1>that all of this is happening under the cover of unconscious.

0:20:35.280 --> 0:20:38.600
<v Speaker 1>Right You're unconscious is meeting all of this out and

0:20:38.680 --> 0:20:43.359
<v Speaker 1>serving it up to your conscious as this idea, and

0:20:43.400 --> 0:20:45.439
<v Speaker 1>you don't even know what's going on. And he calls

0:20:45.480 --> 0:20:50.720
<v Speaker 1>this implicit bias. This implicit bias is within us. We're

0:20:50.760 --> 0:20:54.000
<v Speaker 1>not aware of it. It's it's acting um sort of

0:20:54.040 --> 0:20:57.840
<v Speaker 1>independently to our consciousness. And he said that this is

0:20:57.880 --> 0:21:02.800
<v Speaker 1>borne out in reaction time and hesitations during computer models

0:21:02.800 --> 0:21:06.960
<v Speaker 1>that allow us to like or dislike images or words

0:21:07.000 --> 0:21:09.679
<v Speaker 1>to show how we're driven by our unconscious and he

0:21:09.720 --> 0:21:12.119
<v Speaker 1>gives a couple of examples of this, but the one

0:21:12.160 --> 0:21:14.639
<v Speaker 1>that I like best is um this one that begins

0:21:14.640 --> 0:21:18.359
<v Speaker 1>with a screen that has like and dislike at the

0:21:18.400 --> 0:21:21.600
<v Speaker 1>top of the screen, and then in the middle there

0:21:21.800 --> 0:21:24.840
<v Speaker 1>is a name that appears. So he says, like you

0:21:24.840 --> 0:21:27.240
<v Speaker 1>could have the name of a religion appearing in the middle,

0:21:27.760 --> 0:21:30.200
<v Speaker 1>And he said, what's interesting about this is not just

0:21:30.280 --> 0:21:34.919
<v Speaker 1>the speed of the participants selecting like or dislike, but

0:21:35.160 --> 0:21:39.520
<v Speaker 1>that this program actually tracks the trajectory of the mouse

0:21:39.680 --> 0:21:43.679
<v Speaker 1>movements and it can show the drift. So it shows like,

0:21:43.720 --> 0:21:47.640
<v Speaker 1>maybe you're going toward no, and then you correct yourself

0:21:47.680 --> 0:21:51.320
<v Speaker 1>and go to um or not no, maybe you're going

0:21:51.400 --> 0:21:53.679
<v Speaker 1>towards dislike, and then you correct yourself and go toward

0:21:54.200 --> 0:21:57.520
<v Speaker 1>like UM. And he's saying that that is showing that

0:21:57.640 --> 0:22:03.439
<v Speaker 1>you're you're doing the more social appropriate response. Your conscious

0:22:03.600 --> 0:22:07.639
<v Speaker 1>is catching up to your unconscious and correcting it. So

0:22:07.720 --> 0:22:10.760
<v Speaker 1>he's saying that even people with certainty about their attitudes

0:22:10.800 --> 0:22:14.680
<v Speaker 1>and beliefs um, they can find themselves surprised and sometimes

0:22:14.760 --> 0:22:18.080
<v Speaker 1>appalled by what's lurking within their brains that they're not

0:22:18.119 --> 0:22:21.000
<v Speaker 1>even aware of. So it's it's like the gut reaction

0:22:21.160 --> 0:22:25.320
<v Speaker 1>versus the actual conscious thought reaction. Sort of if someone

0:22:25.320 --> 0:22:28.399
<v Speaker 1>were to say, offer someone a beer for lunch at work,

0:22:28.840 --> 0:22:31.080
<v Speaker 1>their gut instinct might be might be to say yes,

0:22:31.080 --> 0:22:33.240
<v Speaker 1>I would like a beer, and then they're they're conscious

0:22:33.240 --> 0:22:35.840
<v Speaker 1>reaction might be no, I don't drink beer at work,

0:22:35.960 --> 0:22:38.200
<v Speaker 1>or no, I don't drink beer at all. Why would

0:22:38.240 --> 0:22:40.760
<v Speaker 1>I even entertain the idea? But for that split second

0:22:40.760 --> 0:22:43.000
<v Speaker 1>you do yeah, your hand might start to reach out

0:22:43.119 --> 0:22:45.880
<v Speaker 1>and you're like, oh no, no no, no thanks yeah. Um.

0:22:46.000 --> 0:22:49.320
<v Speaker 1>So that gets us into this idea of implicit association,

0:22:49.560 --> 0:22:54.240
<v Speaker 1>because that's where we get into this idea of unconscious commonality. So,

0:22:55.400 --> 0:22:57.000
<v Speaker 1>you know, here's a good example that I think we've

0:22:57.000 --> 0:22:59.879
<v Speaker 1>talked about before. If your name is Dennis or Dinny,

0:23:00.480 --> 0:23:02.800
<v Speaker 1>there's some data out there, and Eagleman talks about this

0:23:02.840 --> 0:23:06.400
<v Speaker 1>in his book that you perhaps could become a dentist.

0:23:07.200 --> 0:23:11.239
<v Speaker 1>You're internalizing this association between the way that your your

0:23:11.320 --> 0:23:14.520
<v Speaker 1>name sounds in this profession. Yeah, people Denise or Dennis

0:23:14.560 --> 0:23:18.320
<v Speaker 1>more are disproportionately more likely to become dentist, Laura Lawrence

0:23:18.440 --> 0:23:22.760
<v Speaker 1>more likely to become a lawyer, George or Georgiana more

0:23:22.840 --> 0:23:25.959
<v Speaker 1>likely to become a geologist. Uh. And it's it's interesting.

0:23:26.119 --> 0:23:29.280
<v Speaker 1>My my birth name is of course Padrick, so that

0:23:29.400 --> 0:23:31.560
<v Speaker 1>and that is why I became a podcaster. I guess,

0:23:31.960 --> 0:23:36.080
<v Speaker 1>ha ha ha, very nice, Um, Padrick. You know what

0:23:36.240 --> 0:23:38.560
<v Speaker 1>that Nay show up in is like one of the

0:23:38.560 --> 0:23:41.080
<v Speaker 1>most popular baby names really just because of the Game

0:23:41.119 --> 0:23:45.120
<v Speaker 1>of Thrones. Now we're just thinking because of the Profession podcast,

0:23:45.359 --> 0:23:47.480
<v Speaker 1>because everybody will be everybody wants their kid to be

0:23:47.520 --> 0:23:51.880
<v Speaker 1>a podcaster because that's where the money is, alright. So

0:23:51.960 --> 0:23:56.000
<v Speaker 1>another layer of this is something called implicit ego. And

0:23:56.080 --> 0:23:58.719
<v Speaker 1>so that's that not just that unconscious connection that you

0:23:58.720 --> 0:24:01.240
<v Speaker 1>have like oh someone is like me or that's like me,

0:24:01.440 --> 0:24:05.159
<v Speaker 1>but actually feeling like, you know, like your ego is

0:24:05.240 --> 0:24:08.879
<v Speaker 1>bound up in this idea of that thing or that person.

0:24:09.160 --> 0:24:10.760
<v Speaker 1>And we do a lot of this. We've talked about

0:24:10.760 --> 0:24:12.840
<v Speaker 1>this before, when we attach our ego to something. It

0:24:12.920 --> 0:24:16.000
<v Speaker 1>might be a sports team, yea, or or it might

0:24:16.040 --> 0:24:18.480
<v Speaker 1>just be uh, it might be an individual, it might

0:24:18.520 --> 0:24:20.480
<v Speaker 1>be a cup of tea. All right. So here's a

0:24:20.560 --> 0:24:23.960
<v Speaker 1>nice example. Eagleman says that when students read an essay

0:24:24.280 --> 0:24:27.879
<v Speaker 1>by Resputant in this example, uh, they also read a

0:24:27.920 --> 0:24:33.000
<v Speaker 1>bit of biographical detail about Resputing, including his birthday, which

0:24:33.160 --> 0:24:35.320
<v Speaker 1>by the way, was manipulated in the text to be

0:24:35.359 --> 0:24:38.840
<v Speaker 1>the same as the readers. So when they read that

0:24:39.000 --> 0:24:43.720
<v Speaker 1>and that little the little data bit, that student gave

0:24:44.280 --> 0:24:48.439
<v Speaker 1>Resputing a more generous rating. Yeah, that's really interesting. It's

0:24:48.480 --> 0:24:51.720
<v Speaker 1>just just the mere insertion of that date given it

0:24:51.760 --> 0:24:54.280
<v Speaker 1>gives you the subconscious link with this individual, and so

0:24:54.359 --> 0:24:57.760
<v Speaker 1>you feel like a little more than usual, like Gregory

0:24:57.800 --> 0:25:00.520
<v Speaker 1>Resputant is, uh, he's like you, He's is one of me.

0:25:00.640 --> 0:25:04.359
<v Speaker 1>I I I agree with everything he did to some extent. Yeah,

0:25:04.359 --> 0:25:07.359
<v Speaker 1>and then on another level, it's like, yeah, go January seven,

0:25:08.040 --> 0:25:09.960
<v Speaker 1>the team January seven, all of us who were born

0:25:09.960 --> 0:25:13.080
<v Speaker 1>into there, your your winner. Oh man. I actually experienced

0:25:13.080 --> 0:25:15.600
<v Speaker 1>this quiet a lot when I'm taking the train to work,

0:25:15.640 --> 0:25:17.600
<v Speaker 1>because I take the westbound train and then I take

0:25:17.600 --> 0:25:19.280
<v Speaker 1>the North Brown train. When I'm waiting on the North

0:25:19.280 --> 0:25:22.639
<v Speaker 1>Brown trained air to northbound trains, one is the Doorville train,

0:25:23.119 --> 0:25:26.320
<v Speaker 1>one is the North Springs Only the North Springs train

0:25:26.440 --> 0:25:28.479
<v Speaker 1>actually will get me all the way to work. And

0:25:28.520 --> 0:25:32.399
<v Speaker 1>so I'll find myself, uh, standing there the Doorville train arrives,

0:25:32.440 --> 0:25:34.879
<v Speaker 1>the wrong train arrives, and people are getting on board,

0:25:34.920 --> 0:25:38.520
<v Speaker 1>and I'll actually think to myself, all those Doorville train people,

0:25:38.520 --> 0:25:42.239
<v Speaker 1>they're the worst, just judging on the hardcore, even though

0:25:42.280 --> 0:25:44.320
<v Speaker 1>there's there's like one. And then I asked me, why

0:25:44.320 --> 0:25:46.480
<v Speaker 1>am I doing that? Why am I attaching my ego

0:25:46.560 --> 0:25:49.760
<v Speaker 1>to the to the North Springs train and judging everyone

0:25:49.800 --> 0:25:54.000
<v Speaker 1>who rides the Doorville train. Star Billy Sneeches my friend exactly.

0:25:54.119 --> 0:25:57.720
<v Speaker 1>Dr SEUs shows up again in the podcast, so you know,

0:25:58.200 --> 0:26:01.639
<v Speaker 1>you also have priming going on too. Some of it's unconscious,

0:26:01.680 --> 0:26:03.880
<v Speaker 1>some of it's not so unconscious. I was thinking about

0:26:03.920 --> 0:26:07.240
<v Speaker 1>Alison louder Milk because she shared with me that she

0:26:07.480 --> 0:26:10.520
<v Speaker 1>this is actually implicit ego and priming. She shared with

0:26:10.560 --> 0:26:15.640
<v Speaker 1>me that she buys Almond milk because she really enjoys

0:26:16.080 --> 0:26:18.720
<v Speaker 1>the layout, the graphic layout of Almond milk, and it

0:26:18.840 --> 0:26:23.080
<v Speaker 1>also kind of reminds her of her name, Alison louder

0:26:23.119 --> 0:26:26.480
<v Speaker 1>Milk Almond Milk. Interesting. That was because this is another

0:26:26.760 --> 0:26:29.520
<v Speaker 1>study that David Equlman brings up where they they had

0:26:30.400 --> 0:26:34.800
<v Speaker 1>consumers test subjects um consider different brands of fictional teas,

0:26:35.280 --> 0:26:37.960
<v Speaker 1>and they were more likely to go with the fictional

0:26:38.000 --> 0:26:41.320
<v Speaker 1>tea that contained the first three letters of their first name. So,

0:26:41.440 --> 0:26:43.920
<v Speaker 1>I mean, this is why, of course I like Robina

0:26:43.960 --> 0:26:47.720
<v Speaker 1>tea and you like Juilliard Tea. Yes, I love Juilliard Tea.

0:26:47.840 --> 0:26:51.200
<v Speaker 1>Yeah no, I don't think they're all their real tees.

0:26:51.440 --> 0:26:53.399
<v Speaker 1>But but but the idea is that we would be

0:26:53.480 --> 0:26:56.800
<v Speaker 1>drawn to those brands in theory because they contain bits

0:26:56.800 --> 0:26:58.800
<v Speaker 1>of our name and in a sense are a bit

0:26:58.840 --> 0:27:01.760
<v Speaker 1>of us. Gosh, don't you just feel like such a

0:27:01.800 --> 0:27:05.320
<v Speaker 1>simple ton. Sometimes that's the kind of stuff that gives

0:27:05.320 --> 0:27:09.359
<v Speaker 1>you like sometimes like a glorious being in the universe

0:27:09.640 --> 0:27:12.520
<v Speaker 1>taking in all the wonderments of life. And then sometimes

0:27:12.520 --> 0:27:15.520
<v Speaker 1>you're like cash, we're just such simpletons, just you know,

0:27:16.160 --> 0:27:19.560
<v Speaker 1>being manipulated left and right. Were not even knowing it. Well,

0:27:19.600 --> 0:27:21.840
<v Speaker 1>because so much of our experience of the world, understanding

0:27:21.840 --> 0:27:23.919
<v Speaker 1>of in our culture is based in language, and again

0:27:24.000 --> 0:27:27.120
<v Speaker 1>this kind of these kind of free associations, it's it's

0:27:27.200 --> 0:27:29.359
<v Speaker 1>kind of a flaw in the system. You're just kind

0:27:29.400 --> 0:27:34.120
<v Speaker 1>of a side effect of this system being in place. Well,

0:27:34.119 --> 0:27:36.400
<v Speaker 1>I will tell you, um, having done the research on this,

0:27:36.720 --> 0:27:39.680
<v Speaker 1>I have decided that if I do have another child,

0:27:39.960 --> 0:27:44.000
<v Speaker 1>I know the exact perfect name to give that child.

0:27:44.119 --> 0:27:50.280
<v Speaker 1>Oh let's hear it. Okay, nominative determinism okay, or in

0:27:50.440 --> 0:27:55.440
<v Speaker 1>D yeah yeah, or your namdi yeah, nam D. That's

0:27:55.440 --> 0:27:58.600
<v Speaker 1>a pretty good one. Pretty good. Yeah. I mean, don't

0:27:58.600 --> 0:28:00.840
<v Speaker 1>you think like that they'd have to explain that name

0:28:00.880 --> 0:28:03.919
<v Speaker 1>over and over again, and they'd be super aware of

0:28:04.080 --> 0:28:07.720
<v Speaker 1>everything they did, everything that they perceived, and they would

0:28:07.720 --> 0:28:11.080
<v Speaker 1>just be really over analytical and perhaps even in a

0:28:11.160 --> 0:28:13.840
<v Speaker 1>fetal position as a result, And that idea to change

0:28:13.840 --> 0:28:17.920
<v Speaker 1>it eventially too, because didn't Moon the unit Zappa. Did

0:28:17.960 --> 0:28:21.000
<v Speaker 1>she change it? Seems like I thought she might have changed.

0:28:21.119 --> 0:28:23.560
<v Speaker 1>Maybe she just goes by Moon. Maybe I don't know.

0:28:23.600 --> 0:28:25.080
<v Speaker 1>I feel like, if you're a Zappa kid, you just

0:28:25.200 --> 0:28:27.440
<v Speaker 1>roll with it. Probably, But I have her tales of

0:28:27.880 --> 0:28:31.560
<v Speaker 1>children with sort of hippie dream child names changing them

0:28:31.560 --> 0:28:35.240
<v Speaker 1>to more socially normal acceptable names, because again that comes

0:28:35.240 --> 0:28:37.520
<v Speaker 1>back to just the whole idea of the name is

0:28:37.520 --> 0:28:40.360
<v Speaker 1>so weird, because like, I have a really normal name,

0:28:40.480 --> 0:28:43.480
<v Speaker 1>Robert Lamb. There's nothing phenomenal about it except that the

0:28:43.560 --> 0:28:46.160
<v Speaker 1>last name inspires the image of an animal and forces

0:28:46.400 --> 0:28:49.760
<v Speaker 1>children to make buying noises actually throughout school. But for

0:28:49.800 --> 0:28:51.320
<v Speaker 1>the most part, it's a normal name. So I've never

0:28:51.320 --> 0:28:54.840
<v Speaker 1>really felt a particular attachment to it. I've never hated it,

0:28:54.920 --> 0:28:56.160
<v Speaker 1>but I'm just kind of like, oh, I guess I'm

0:28:56.240 --> 0:28:58.960
<v Speaker 1>Robert Lamb. But so it made me want to give

0:28:59.040 --> 0:29:01.720
<v Speaker 1>my son a name that really stood out and was amazing.

0:29:02.520 --> 0:29:05.040
<v Speaker 1>But then, as we've discussed here, that's not necessarily the

0:29:05.080 --> 0:29:07.560
<v Speaker 1>way to go well, and that's what some of this, uh,

0:29:07.680 --> 0:29:09.719
<v Speaker 1>some of the articles that we read sort of touched on.

0:29:09.840 --> 0:29:13.360
<v Speaker 1>When you look at a name. Essentially, it is it

0:29:13.440 --> 0:29:15.760
<v Speaker 1>is sort of all the hopes and fears that a

0:29:15.920 --> 0:29:19.720
<v Speaker 1>parent puts into that name for the child. So it

0:29:19.800 --> 0:29:22.000
<v Speaker 1>kind of makes sense that, you know, people would name

0:29:22.200 --> 0:29:26.240
<v Speaker 1>their children, uh more normal names if they really thought

0:29:26.280 --> 0:29:29.480
<v Speaker 1>that was important that you assimilate to society, or a

0:29:29.760 --> 0:29:33.240
<v Speaker 1>unique name, if they really thought that individualism was very important.

0:29:33.920 --> 0:29:36.080
<v Speaker 1>So you can kind of see all of that at plane.

0:29:36.080 --> 0:29:38.480
<v Speaker 1>It's fascinating. Yeah, and I guess that's where middle names

0:29:38.480 --> 0:29:40.280
<v Speaker 1>are nice. You can throw a little something in there

0:29:41.000 --> 0:29:44.280
<v Speaker 1>so that they can eventually choose. Do they want to

0:29:44.280 --> 0:29:45.560
<v Speaker 1>go by the first name, they want to go by

0:29:45.600 --> 0:29:47.400
<v Speaker 1>the middle name, do they want to go with initials?

0:29:47.800 --> 0:29:50.160
<v Speaker 1>Give them some this is my take on the matter. Anyway,

0:29:50.200 --> 0:29:53.320
<v Speaker 1>give them some options so that they can change their

0:29:53.320 --> 0:29:56.280
<v Speaker 1>identity around in a way that that suits their needs

0:29:56.280 --> 0:29:58.520
<v Speaker 1>at the time. Because inevitably, children are going to go

0:29:58.520 --> 0:30:01.520
<v Speaker 1>through periods where they're going to really want to assimilate,

0:30:01.600 --> 0:30:05.200
<v Speaker 1>where assimilation is part of their genetic mission to blend

0:30:05.240 --> 0:30:09.080
<v Speaker 1>in so that they can actually survive long enough to breed. Uh.

0:30:09.280 --> 0:30:10.520
<v Speaker 1>But then on the other hand, they're going to reach

0:30:10.560 --> 0:30:14.240
<v Speaker 1>a point inevitably or hopefully inevitably where they want to

0:30:14.240 --> 0:30:15.960
<v Speaker 1>stand out where they want to be their own person

0:30:16.000 --> 0:30:19.760
<v Speaker 1>and be unique. All right, So there you go a little,

0:30:19.920 --> 0:30:23.760
<v Speaker 1>a little insight into the naming process. All of you

0:30:23.840 --> 0:30:26.320
<v Speaker 1>have names, and if and if you don't have a name,

0:30:26.360 --> 0:30:30.200
<v Speaker 1>actually that's even more amazing. Is that even possible? Can

0:30:30.240 --> 0:30:33.000
<v Speaker 1>you not name? I don't think so to name somebody

0:30:33.720 --> 0:30:35.840
<v Speaker 1>just a blank, you know, just an absence of name

0:30:36.280 --> 0:30:39.440
<v Speaker 1>and that becomes the name whoa And how emotionally saddled

0:30:39.520 --> 0:30:42.000
<v Speaker 1>would you be with the absence of a being, of

0:30:42.040 --> 0:30:44.880
<v Speaker 1>a name of a sound. Right, I was about to

0:30:44.880 --> 0:30:46.280
<v Speaker 1>wrap that up with a being with a name with

0:30:46.320 --> 0:30:51.680
<v Speaker 1>a sound. But in round. So all of you have names,

0:30:52.280 --> 0:30:55.400
<v Speaker 1>A number of you have have engaged in the naming process.

0:30:55.680 --> 0:30:57.560
<v Speaker 1>So we'd love to hear from everyone. How have you

0:30:57.600 --> 0:30:59.680
<v Speaker 1>grown up with your name? How is it affected your

0:30:59.720 --> 0:31:01.720
<v Speaker 1>out come in life? What kind of thought did you

0:31:01.760 --> 0:31:05.720
<v Speaker 1>put into naming your child? If you happen to have

0:31:05.800 --> 0:31:07.880
<v Speaker 1>one of those, let us know. We would love to

0:31:07.920 --> 0:31:09.880
<v Speaker 1>hear from. You can find us in all the normal places.

0:31:10.600 --> 0:31:12.440
<v Speaker 1>The mothership is of course stuff to blow your mind

0:31:12.440 --> 0:31:14.400
<v Speaker 1>dot com. That is deep place to go for your

0:31:14.400 --> 0:31:17.040
<v Speaker 1>stuff to blow your mind fix you will find all

0:31:17.080 --> 0:31:20.040
<v Speaker 1>of the podcast episodes. You will find over a thousand

0:31:20.040 --> 0:31:22.719
<v Speaker 1>blog posts and counting. You will find videos. You will

0:31:22.760 --> 0:31:26.520
<v Speaker 1>find links out to our social media accounts such as Facebook, Twitter, Tumbler,

0:31:26.600 --> 0:31:30.200
<v Speaker 1>our YouTube account, Mind Stuff Show and Hey. If you

0:31:30.240 --> 0:31:32.320
<v Speaker 1>have name regret and you want to share with us

0:31:32.360 --> 0:31:34.960
<v Speaker 1>the name you wish you had been given, you can

0:31:35.120 --> 0:31:37.320
<v Speaker 1>do that. Um you can share any other stories you

0:31:37.320 --> 0:31:39.680
<v Speaker 1>have with us about names, so send us an email

0:31:39.720 --> 0:31:46.360
<v Speaker 1>at below The mind at Discovery dot com For more

0:31:46.400 --> 0:31:48.719
<v Speaker 1>on this and thousands of other topics, Does it How

0:31:48.760 --> 0:31:55.880
<v Speaker 1>stuff works dot com