WEBVTT - How to Confront a Polluted Information System | The Spill

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<v Speaker 1>Pushkin.

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<v Speaker 2>Hello!

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<v Speaker 1>Guess what? I wrote a book. I'm sure you're tired

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<v Speaker 1>of hearing about it now.

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<v Speaker 3>It includes a lot of the research that I've done

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<v Speaker 3>for Drilled over the years and tons and tons of

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<v Speaker 3>new stuff as well. I spent quite a bit of

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<v Speaker 3>time in archives, finding new documents and talking to all

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<v Speaker 3>kinds of people to lay out a unifying theory of

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<v Speaker 3>the information ecosystem, all the different layers included in it

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<v Speaker 3>and all the different ways that corporations have tried to

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<v Speaker 3>work those layers in their efforts to circumvent democracy. It's

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<v Speaker 3>called brought to you by how corporations worked the truth,

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<v Speaker 3>calm the public and broke democracy.

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<v Speaker 1>And it's out now.

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<v Speaker 3>From Bloomsbury. You can get it wherever you buy books.

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<v Speaker 3>We'll stick a link in the show notes as well.

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<v Speaker 3>Around the time that it came out in late September,

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<v Speaker 3>Matthew Green from DeSmog interviewed me about it. And we're

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<v Speaker 3>bringing you that conversation now today coming up. And then

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<v Speaker 3>after that, we're going to hear an interview from Allie Brown,

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<v Speaker 3>Drilled Investigative Reporter and Senior Editor with Nick Tilson, who's

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<v Speaker 3>a citizen of the Ogallala Lakota Nation and and CEO

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<v Speaker 3>and founder of Indian Collective, an Indigenous-led nonprofit that provides

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<v Speaker 3>grants and loans to Indigenous groups and organizes campaigns to

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<v Speaker 3>protect Indigenous rights and the environment. If you haven't read

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<v Speaker 3>it already, Aline wrote an incredible story a little bit

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<v Speaker 3>earlier this year about Nick and his work and how

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<v Speaker 3>he's been targeted by police as punishment for that work because.

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<v Speaker 1>It's so effective.

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<v Speaker 3>Indian Collective has been in the crosshairs of all kinds

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<v Speaker 3>of right-wing organizations that have Donald Trump's ear as well.

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<v Speaker 4>And Nick's story gives us.

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<v Speaker 3>Some valuable insights into how rising authoritarianism has hurt civil

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<v Speaker 3>society and the environmental movement.

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<v Speaker 1>So stay tuned for that. But first up, it's me

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<v Speaker 1>and Matthew. Here's that conversation.

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<v Speaker 5>Amy, I mean, first of all, I want to say

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<v Speaker 5>a huge congratulations. I devoured the book and I found

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<v Speaker 5>it not only gripping, but incredibly illuminating. It was as

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<v Speaker 5>if you were drawing back the curtain to reveal the

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<v Speaker 5>machinery that normally we're blissfully unaware of, which at the

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<v Speaker 5>same time is, I think, as you put it in

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<v Speaker 5>the book, is is kind of creating the soil in

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<v Speaker 5>which all of our thinking and discourse grows. So why

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<v Speaker 5>did you think it was so important to put together

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<v Speaker 5>this portrait?

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<v Speaker 3>Well, I feel like especially now, people talk about disinformation

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<v Speaker 3>and misinformation and polarization and all these things, right? Almost

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<v Speaker 3>as like products of technology or products of social media,

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<v Speaker 3>or maybe it's because nobody goes to church anymore. You know,

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<v Speaker 3>there's always like, oh, it's this, it's that. And there's,

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<v Speaker 3>there's really not that much discussion of the concerted efforts

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<v Speaker 3>that really like warped the information ecosystem that we're all

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<v Speaker 3>living in and.

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<v Speaker 4>The impact that that has.

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<v Speaker 3>Like actually, we just ran a mini series in Drilled

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<v Speaker 3>that was reported and hosted by Aline Brown, who's a reporter,

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<v Speaker 3>who's also a senior editor at Drilled.

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<v Speaker 1>And it was so interesting.

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<v Speaker 3>Because it's just like this very deep dive on the

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<v Speaker 3>propaganda effort that energy transfer undertook to deal with the

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<v Speaker 3>Standing Rock movement. And it particularly centers on these two guys.

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<v Speaker 3>One is hired to be an infiltrator. So he's like

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<v Speaker 3>infiltrating the protest camps. And then the guy who's kind

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<v Speaker 3>of in charge of propaganda and they're working back and

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<v Speaker 3>forth and they're each kind of feeding each other information

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<v Speaker 3>and all of these things.

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<v Speaker 2>Right.

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<v Speaker 3>And the whole like the gist of it is that

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<v Speaker 3>they take, you know, some things that were maybe minor

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<v Speaker 3>tensions in.

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<v Speaker 1>The community already. And they they just like inflame them.

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<v Speaker 3>You know, that's how. good propaganda works? Is it like it,

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<v Speaker 3>it's sort of like finds a crack and it exploits it. So,

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<v Speaker 3>you know, they do this thing and it's fairly successful. And,

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<v Speaker 3>you know, I'm not saying it's the only thing that

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<v Speaker 3>made it possible for that pipeline to be built, but

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<v Speaker 3>it was helpful. And it certainly then helped energy transfer

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<v Speaker 3>with their lawsuit against Greenpeace, which you know, may well

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<v Speaker 3>end up resulting in the end entirely of Greenpeace US,

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<v Speaker 3>which is a pretty big deal. You know, over $ 300

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<v Speaker 3>million settlement that Greenpeace now owes this pipeline company that

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<v Speaker 3>really created a story that isn't true, you know, that

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<v Speaker 3>Greenpeace like manufactured the Standing Rock movement, right? So like

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<v Speaker 3>you take that story alone and there's all these little

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<v Speaker 3>pieces of it where the pipeline company is really just

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<v Speaker 3>trying to complete a pipeline project. They don't necessarily want

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<v Speaker 3>to create conditions for protest rights to be eroded in

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<v Speaker 3>the U.S. They don't necessarily want to deepen divides within this,

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<v Speaker 3>you know, South Dakota community that they were operating in.

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<v Speaker 3>That's just like a byproduct. But this happens like thousands

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<v Speaker 3>of times a year where these companies are doing these

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<v Speaker 3>kinds of things. And it has this enormous effect on

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<v Speaker 3>society at large, on local communities, and on how we

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<v Speaker 3>all process information. This isn't a thing that's just happening

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<v Speaker 3>because of the internet.

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<v Speaker 6>You know what I mean?

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<v Speaker 3>This is a thing that's happening like absent specific humans

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<v Speaker 3>trying to do specific things.

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<v Speaker 5>These groups, they're not, as I understand, not just representing

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<v Speaker 5>the industry's interests, but part of this much bigger project

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<v Speaker 5>by think tanks. and various businessmen, other interests, to the

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<v Speaker 5>whole discourse around free markets and what we would expect

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<v Speaker 5>from government. And that to me was one of the

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<v Speaker 5>most powerful messages that came through the book. So I

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<v Speaker 5>wonder if you could speak a bit more about that

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<v Speaker 5>century more long project that you document so exquisitely.

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<v Speaker 2>Yeah.

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<v Speaker 4>I mean, I think that this is another thing that

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<v Speaker 4>I just don't think.

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<v Speaker 3>Is super visible to people that, you know, these guys

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<v Speaker 3>aren't always, and in fact, maybe even less than half

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<v Speaker 3>the time, are they specifically, you know, promoting oil and

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<v Speaker 3>gas or defending a particular project or anything like that?

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<v Speaker 3>Like actually a lot of the effort and money goes

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<v Speaker 3>into shaping people's general ideas of like, the economy and

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<v Speaker 3>how it works and how it should work or the

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<v Speaker 3>natural environment and like our relationship to it and all

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<v Speaker 3>of these kinds of things, like they'll create these pieces

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<v Speaker 3>of propaganda that on the face of it don't have

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<v Speaker 3>anything to do with oil at all. They're just, you know,

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<v Speaker 3>a particular vision of nature or the economy or society,

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<v Speaker 3>you know, they'll get involved in university research because it

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<v Speaker 3>helps to shape again, like the whole framework in which

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<v Speaker 3>we're talking about these ideas. So like, you know, are

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<v Speaker 3>they trying to skew the science and stuff? Yes, they're

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<v Speaker 3>doing that. But they're also like very involved in, again,

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<v Speaker 3>this sort of like, you know, tending the soil in

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<v Speaker 3>which certain ideas grow, which it goes like so much

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<v Speaker 3>deeper than I think people think. My favorite example of

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<v Speaker 3>this with the API in particular is that they had

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<v Speaker 3>a project running During the early 2000s, with the help

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<v Speaker 3>of the Atlas Network, this global network of free market

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<v Speaker 3>think tanks, to funnel money through the API to this

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<v Speaker 3>Catholic priest whose project was to encourage other Catholic priests.

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<v Speaker 3>to embrace capitalism and to increasingly see environmentalism as like

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<v Speaker 3>the devil's work, you know. And so it was like,

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<v Speaker 3>it's to that level where like, I mean, they're trying

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<v Speaker 3>to sort of like, you know, shape the minds of

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<v Speaker 3>individual priests. Like it's at so many different levels. And

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<v Speaker 3>it really is with the intention of, yes, helping one

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<v Speaker 3>company do a particular thing, but also creating the context

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<v Speaker 3>in which all companies can operate with less and less regulation,

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<v Speaker 3>less and less scrutiny, and really like as an end

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<v Speaker 3>run around democracy. I mean, this all grows out of

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<v Speaker 3>a reaction to democracy at its like most basic level.

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<v Speaker 3>You know, it's sort of, okay, you have these wealthy industrialists,

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<v Speaker 3>you have all these great enlightenment ideals that But then

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<v Speaker 3>it like the rubber hits the road and they're like, oh,

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<v Speaker 3>we don't really actually love it when people who don't

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<v Speaker 3>share our interests or like have a vote.

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<v Speaker 5>Yes. And that vision of the landscape, I think, that

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<v Speaker 5>you illuminate is so powerful because even when I started

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<v Speaker 5>working at. DSMOG on the public relations sector, there was

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<v Speaker 5>a part of me was like, well, that sounds relatively innocuous.

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<v Speaker 5>But you pull on this thread and actually public relations

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<v Speaker 5>is just the front end of this enormous space. project

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<v Speaker 5>to essentially undermine and even arguably end democracy. And I

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<v Speaker 5>think that was the really powerful finding that came through

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<v Speaker 5>so strongly.

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<v Speaker 3>I don't even necessarily know if these industries like set

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<v Speaker 3>out to undermine truth, but that's kind of the point too,

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<v Speaker 3>you know, like this is what I thought was really

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<v Speaker 3>interesting about William Nordhaus.

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<v Speaker 1>Which I wrote.

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<v Speaker 3>About in the book too, that I don't think that

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<v Speaker 3>he's compromised or a bad person or doing the oil

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<v Speaker 3>company's bidding or anything like that. There are so many

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<v Speaker 3>people that you come across who are really just unwitting

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<v Speaker 3>participants in this whole machine.

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<v Speaker 5>Yeah. And William Nordhaus being the economist who basically reassured

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<v Speaker 5>us that climate change would have a marginal impact on

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<v Speaker 5>our future prosperity.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah.

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<v Speaker 5>Thank you. Thank you, William.

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<v Speaker 2>Yeah. Yeah.

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<v Speaker 3>But, you know, it's like the the oil companies saw

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<v Speaker 3>economics as like a handy thing to use to to

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<v Speaker 3>push back against emissions reductions. And they found the economists

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<v Speaker 3>that were making arguments that helped them push that idea

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<v Speaker 3>and amplified them. You know, like they don't have to

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<v Speaker 3>actually like do something as nefarious as hiring an economist

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<v Speaker 3>to do a particular study, although they also did do that.

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<v Speaker 4>They can just find the people.

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<v Speaker 3>And that's how it works more often than not with

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<v Speaker 3>a lot of the university research stuff too.

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<v Speaker 1>I don't know.

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<v Speaker 3>I talked to a guy who ran the center at

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<v Speaker 3>Stanford that Exxon funded for a long time. Really nice guy.

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<v Speaker 3>He's a geologist by trade. He was a petroleum engineer

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<v Speaker 3>for a long time. And then kind of got into

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<v Speaker 3>like earth sciences and carbon capture and all of that stuff.

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<v Speaker 3>And he, um, you know, was like, well, I get

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<v Speaker 3>really frustrated when my students complain about me, you know,

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<v Speaker 3>working with, um, scientists at fossil fuel companies. Cause you know,

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<v Speaker 3>I'm just trying to solve a differential equation and so

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<v Speaker 3>are they, and there's nothing political about it. And I

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<v Speaker 3>was like, yeah, but like you, you understand, right.

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<v Speaker 4>That like it.

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<v Speaker 3>Can be political and, whether you're actively participating in that

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<v Speaker 3>side of it or not. And he said, what do

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<v Speaker 3>you mean? I said, well, what did Exxon do with

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<v Speaker 3>the solution to that differential equation? And like, how did

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<v Speaker 3>they present that work to the public? Was it used

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<v Speaker 3>in any lobbying that they did? There are any number

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<v Speaker 3>of ways that like you can very innocently be doing

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<v Speaker 3>science and it can be politicized because of this whole

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<v Speaker 3>machine that exists.

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<v Speaker 5>And yeah, I'm glad you brought in that reference to

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<v Speaker 5>the academic because you obviously have a whole chapter on

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<v Speaker 5>how the fossil fuel industry and other polluters, what is

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<v Speaker 5>funded and even necessarily that they put their fingers on

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<v Speaker 5>the scale of the results, right? It's more that they're

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<v Speaker 5>just directing the focus. So if you're going to put

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<v Speaker 5>everything into carbon capture as a climate solution, then the

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<v Speaker 5>research dollars will follow. But what is the opportunity cost

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<v Speaker 5>of researching something that actually could work, right?

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<v Speaker 2>Right. Exactly. Exactly.

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<v Speaker 3>I mean, we're working on a project right now with

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<v Speaker 3>ProPublica that has been going on for like a couple

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<v Speaker 3>of years now. We finally have the first two stories out.

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<v Speaker 3>There's more coming throughout the rest of the year, but

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<v Speaker 3>really trying to dig into the opportunity cost question and

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<v Speaker 3>like the overall impact of the funding to beyond just,

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<v Speaker 3>you know, oh, hey, maybe Stanford shouldn't be taking hundreds

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<v Speaker 3>of millions of dollars from oil companies. It's like, Well,

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<v Speaker 3>what impact did that money have? Like, how did it

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<v Speaker 3>shape policy? And how did it shape everything the IPCC

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<v Speaker 3>tells us every four years?

0:14:19.842 --> 0:14:23.592
<v Speaker 5>I mean, and I love the imagery of information pollution.

0:14:23.612 --> 0:14:26.532
<v Speaker 5>I think it's so helpful because it kind of allows

0:14:26.572 --> 0:14:30.612
<v Speaker 5>us to visualize how it's kind of seeped into almost

0:14:30.672 --> 0:14:34.922
<v Speaker 5>the aquifers from which we're drawing, right? It's everywhere, right?

0:14:35.142 --> 0:14:39.022
<v Speaker 5>And you mentioned a couple of individuals that you've written

0:14:39.061 --> 0:14:41.241
<v Speaker 5>about in the book already. One of the things I

0:14:41.302 --> 0:14:46.242
<v Speaker 5>really enjoy is the portraits you paint of the men.

0:14:46.422 --> 0:14:51.472
<v Speaker 5>And they are almost exclusively men who are the authors

0:14:51.492 --> 0:14:57.472
<v Speaker 5>or the engineers of this machinery. I wonder if there

0:14:57.512 --> 0:15:01.372
<v Speaker 5>was any one of them in particular who you.

0:15:03.061 --> 0:15:05.662
<v Speaker 5>Enjoyed writing about the most. Maybe enjoy is not the

0:15:05.702 --> 0:15:10.002
<v Speaker 5>right word because I sense the kind of dark fascination

0:15:10.042 --> 0:15:13.412
<v Speaker 5>that you hold for these guys. I wonder if there's

0:15:13.472 --> 0:15:16.212
<v Speaker 5>any that you feel you were glad to bring more

0:15:16.272 --> 0:15:16.951
<v Speaker 5>attention to.

0:15:16.972 --> 0:15:23.132
<v Speaker 3>I think my favorite one is probably Michael Schellenberger because.

0:15:23.172 --> 0:15:23.532
<v Speaker 4>I thought.

0:15:23.431 --> 0:15:24.212
<v Speaker 5>You might say that.

0:15:25.172 --> 0:15:27.792
<v Speaker 4>I just feel like he's such an underexplored.

0:15:28.522 --> 0:15:32.782
<v Speaker 3>character in this universe, definitely like someone with with delusions

0:15:32.822 --> 0:15:37.532
<v Speaker 3>of grandeur, but like is starting to become as important

0:15:37.612 --> 0:15:42.831
<v Speaker 3>as he always thought he was and actually wields a

0:15:42.912 --> 0:15:46.292
<v Speaker 3>weird amount of influence and power because he's very close

0:15:46.311 --> 0:15:50.032
<v Speaker 3>to Elon Musk. He's become very close to the Trump administration.

0:15:50.052 --> 0:15:52.632
<v Speaker 3>You know, he goes on Joe Rogan all the time.

0:15:53.632 --> 0:15:57.862
<v Speaker 3>He's very in with like the Jordan Peterson crowd. And

0:15:57.882 --> 0:16:01.702
<v Speaker 3>I find him fascinating because he is totally horseshoe theory

0:16:01.782 --> 0:16:04.722
<v Speaker 3>come to life. Like he started out very, very left

0:16:04.882 --> 0:16:08.922
<v Speaker 3>in the 90s and early 2000s. You know, he was

0:16:08.942 --> 0:16:12.602
<v Speaker 3>Hugo Chavez's PR guy in the U.S., And.

0:16:12.542 --> 0:16:17.721
<v Speaker 5>He exposed the child labor in sweatshops by Nike factories, right? Yes, exactly.

0:16:17.742 --> 0:16:20.602
<v Speaker 5>That was a big part of his early career. Yeah.

0:16:20.782 --> 0:16:23.502
<v Speaker 4>And I remember I was in the... He.

0:16:23.522 --> 0:16:27.091
<v Speaker 3>Is like a longtime Bay Area person. And I was

0:16:27.142 --> 0:16:29.272
<v Speaker 3>a reporter in the Bay Area at that time. And

0:16:29.332 --> 0:16:32.932
<v Speaker 3>I remember people being like, oh my God, we finally

0:16:32.952 --> 0:16:35.872
<v Speaker 3>have one of these genius propagandists for our side kind

0:16:35.912 --> 0:16:37.711
<v Speaker 3>of thing. It was like how a lot of environmental

0:16:37.792 --> 0:16:39.451
<v Speaker 3>organizations felt about him.

0:16:39.852 --> 0:16:40.272
<v Speaker 2>And then.

0:16:42.412 --> 0:16:45.272
<v Speaker 4>Yeah, he just sort of like went progressively further to

0:16:45.292 --> 0:16:46.922
<v Speaker 4>the right. And now he.

0:16:46.931 --> 0:16:53.762
<v Speaker 3>Is just like full alt-right guy and very extreme, but

0:16:53.842 --> 0:16:58.502
<v Speaker 3>also very good at propaganda.

0:16:58.522 --> 0:16:58.602
<v Speaker 2>Yeah.

0:16:59.292 --> 0:17:00.072
<v Speaker 1>I see him.

0:16:59.992 --> 0:17:02.752
<v Speaker 3>Today and I'm like, oh, he's doing the same job

0:17:02.862 --> 0:17:06.182
<v Speaker 3>for Elon Musk that he did for Hugo Chavez in

0:17:06.202 --> 0:17:09.862
<v Speaker 3>the late 90s and early 2000s. I'm like, this guy

0:17:09.902 --> 0:17:12.982
<v Speaker 3>never cared or talked about or had an opinion on

0:17:13.042 --> 0:17:17.282
<v Speaker 3>trans rights until he got in with Elon Musk. And

0:17:17.341 --> 0:17:19.061
<v Speaker 3>now all of a sudden he has these very strong

0:17:19.081 --> 0:17:27.322
<v Speaker 3>opinions about gender-affirming care and this and that and the other,

0:17:27.361 --> 0:17:30.652
<v Speaker 3>you know? There's really, like, there is no topic that

0:17:30.672 --> 0:17:33.331
<v Speaker 3>he won't touch from UFOs to.

0:17:34.732 --> 0:17:38.331
<v Speaker 3>And he's also, oh, actually, to touch on our shared

0:17:38.371 --> 0:17:41.632
<v Speaker 3>favorite topic, he's gone really weird about the whole, like,

0:17:41.772 --> 0:17:45.942
<v Speaker 3>masculinity thing, you know? Like, thank God it's, like, okay

0:17:45.982 --> 0:17:48.362
<v Speaker 3>to be a man again and blah, blah, blah, which

0:17:48.402 --> 0:17:52.591
<v Speaker 3>is just funny because he's not, like, the most masculine

0:17:52.632 --> 0:17:55.272
<v Speaker 3>of men i would say you know what i mean

0:17:55.331 --> 0:18:02.532
<v Speaker 3>i'm like it just feels inauthentic but he's getting recognition

0:18:02.611 --> 0:18:07.431
<v Speaker 3>and money and adoration and people are listening to him

0:18:07.571 --> 0:18:11.192
<v Speaker 3>and he just keeps like going more and more into

0:18:11.311 --> 0:18:14.071
<v Speaker 3>it but like the weird thing is that it's working so.

0:18:33.722 --> 0:18:35.561
<v Speaker 5>There is a character I want to ask you about.

0:18:35.581 --> 0:18:38.202
<v Speaker 4>Yeah, I'm curious who jumped out to you.

0:18:38.222 --> 0:18:42.202
<v Speaker 5>Well, not just because I'm British, but maybe partly because

0:18:42.242 --> 0:18:44.442
<v Speaker 5>of that. I'm thinking now of the Fisher Brothers.

0:18:45.042 --> 0:18:45.502
<v Speaker 3>Oh, yeah.

0:18:45.561 --> 0:18:46.182
<v Speaker 4>So interesting.

0:18:46.202 --> 0:18:49.482
<v Speaker 5>And the Atlas Network. I mean, we could do a

0:18:49.512 --> 0:18:52.652
<v Speaker 5>whole podcast on this, but maybe you could give us

0:18:52.672 --> 0:18:57.852
<v Speaker 5>a little... summary of what you found because Amish Network

0:18:57.912 --> 0:19:00.452
<v Speaker 5>is another huge theme in the book. It's obviously a

0:19:00.472 --> 0:19:04.232
<v Speaker 5>huge theme for us at DeSmog. But the actual characters

0:19:04.532 --> 0:19:06.811
<v Speaker 5>at the start of the story, I think, are fascinating.

0:19:06.871 --> 0:19:08.732
<v Speaker 5>And I certainly was not aware of any of this.

0:19:08.831 --> 0:19:11.252
<v Speaker 4>The backstory of him is so interesting.

0:19:11.371 --> 0:19:16.232
<v Speaker 3>Also that he was like, crippled by depression for his

0:19:16.311 --> 0:19:17.211
<v Speaker 3>entire life.

0:19:17.351 --> 0:19:20.392
<v Speaker 5>This is Anthony Fisher we're talking about, the older brother. Yeah.

0:19:20.452 --> 0:19:25.161
<v Speaker 3>So Anthony Fisher started one of the first modern think tanks.

0:19:25.282 --> 0:19:30.742
<v Speaker 3>It was called the Institute for Economic Analysis. And he

0:19:30.782 --> 0:19:32.881
<v Speaker 3>was very in with kind of all of the early

0:19:32.982 --> 0:19:37.361
<v Speaker 3>neoliberal economists, the Mont Pelerin Society and Friedrich Hayek and

0:19:37.442 --> 0:19:41.682
<v Speaker 3>all of that stuff. And he, you know, like starts

0:19:41.722 --> 0:19:46.422
<v Speaker 3>this think tank and It's pretty slow going for a while. Initially,

0:19:46.502 --> 0:19:49.552
<v Speaker 3>he reads Hayek's work and he's like, yes, this is

0:19:49.642 --> 0:19:53.612
<v Speaker 3>my thing. I'm going to really fight for free market

0:19:53.811 --> 0:19:58.831
<v Speaker 3>economics in Britain. He decides he's going to run for

0:19:58.952 --> 0:20:01.302
<v Speaker 3>office and then he ends up meeting Hayek and hayek's

0:20:01.321 --> 0:20:03.201
<v Speaker 3>like no don't run for office the thing to do

0:20:03.262 --> 0:20:07.762
<v Speaker 3>if you want to really influence policy is to um

0:20:07.982 --> 0:20:12.111
<v Speaker 3>get into the intellectual elite and at the time i

0:20:12.331 --> 0:20:15.512
<v Speaker 3>don't know why the idea of like trying to get

0:20:15.591 --> 0:20:20.442
<v Speaker 3>onto university campuses was not as appealing but um yeah,

0:20:20.642 --> 0:20:22.081
<v Speaker 3>he was like, you know, she'd start one of these

0:20:22.121 --> 0:20:24.661
<v Speaker 3>think tanks. There were a couple that had started in

0:20:24.702 --> 0:20:27.102
<v Speaker 3>the U S already that he was kind of pointing

0:20:27.162 --> 0:20:30.962
<v Speaker 3>to as, as an idea. So Fisher starts this and like,

0:20:31.162 --> 0:20:32.872
<v Speaker 3>he's going on for a while. And then he starts

0:20:32.912 --> 0:20:34.871
<v Speaker 3>to have a little bit of traction and he's getting

0:20:34.952 --> 0:20:39.392
<v Speaker 3>some corporate funding in. And eventually in the seventies, they

0:20:39.432 --> 0:20:43.071
<v Speaker 3>get credited with really, you know, getting Margaret Thatcher elected.

0:20:43.492 --> 0:20:46.792
<v Speaker 3>But his whole history is like, you know, he, he

0:20:46.831 --> 0:20:50.082
<v Speaker 3>grew up very wealthy and, you know, his mother was

0:20:50.202 --> 0:20:54.561
<v Speaker 3>from an aristocratic line. His dad was like very high

0:20:54.642 --> 0:20:58.161
<v Speaker 3>up in the church and he grew up like in,

0:20:58.341 --> 0:21:00.881
<v Speaker 3>you know, the woods that the Winnie the Pooh woods

0:21:00.962 --> 0:21:05.792
<v Speaker 3>are modeled after, you know, going between like a country

0:21:05.831 --> 0:21:08.672
<v Speaker 3>mansion and a city mansion and like, you know, just

0:21:08.712 --> 0:21:12.432
<v Speaker 3>kind of lived this very charmed childhood. And then he

0:21:13.311 --> 0:21:16.992
<v Speaker 3>and his brother, well, first their, their dad died fairly early, um,

0:21:18.601 --> 0:21:21.361
<v Speaker 3>And then during World War I, and then.

0:21:22.282 --> 0:21:24.902
<v Speaker 5>He was shot by a sniper, right?

0:21:25.042 --> 0:21:25.321
<v Speaker 2>Yeah.

0:21:25.642 --> 0:21:25.862
<v Speaker 1>Yeah.

0:21:26.462 --> 0:21:27.402
<v Speaker 5>He died in combat.

0:21:27.442 --> 0:21:29.821
<v Speaker 3>Yeah, in World War I. So they lose their dad

0:21:29.882 --> 0:21:33.841
<v Speaker 3>pretty early. They basically grow up without a father and

0:21:33.861 --> 0:21:37.081
<v Speaker 3>they sort of become that male figure for each other

0:21:37.182 --> 0:21:41.282
<v Speaker 3>in a way. And they enlist together when World War

0:21:41.321 --> 0:21:44.702
<v Speaker 3>II starts and he sees his brother, you know, like

0:21:44.792 --> 0:21:49.552
<v Speaker 3>plummeting to his death. So it's this hugely traumatic experience.

0:21:49.792 --> 0:21:52.772
<v Speaker 5>Because they're fighter pilots, right? In the Battle of Britain,

0:21:53.091 --> 0:21:53.872
<v Speaker 5>flying hurricanes.

0:21:54.452 --> 0:21:54.912
<v Speaker 4>Exactly.

0:21:54.932 --> 0:21:55.392
<v Speaker 1>Yeah.

0:21:55.432 --> 0:22:00.821
<v Speaker 3>Because they bought a plane together when they were in

0:22:00.912 --> 0:22:05.942
<v Speaker 3>school and learned how to fly. And so then they decide, okay,

0:22:05.962 --> 0:22:09.061
<v Speaker 3>we're going to sign on with the Air Force. And yeah,

0:22:09.202 --> 0:22:11.702
<v Speaker 3>he watches his brother fall to his death.

0:22:12.762 --> 0:22:13.762
<v Speaker 1>It's very traumatic.

0:22:15.262 --> 0:22:18.201
<v Speaker 3>And it's part of like what galvanizes him when he

0:22:18.262 --> 0:22:21.822
<v Speaker 3>returns home to want to fight back against what he

0:22:21.902 --> 0:22:25.482
<v Speaker 3>sees as, you know, Britain kind of going in the

0:22:25.522 --> 0:22:29.401
<v Speaker 3>same direction that they were fighting in Germany. So he

0:22:29.442 --> 0:22:34.912
<v Speaker 3>has this very personal connection to this stuff. Um, and then, yeah, just,

0:22:35.012 --> 0:22:40.892
<v Speaker 3>it kicks off for him, um, this lifelong battle with

0:22:41.571 --> 0:22:46.402
<v Speaker 3>really severe depression. There are, um, Writings about him where,

0:22:46.442 --> 0:22:48.722
<v Speaker 3>you know, he would like go to bed for a year,

0:22:48.742 --> 0:22:52.581
<v Speaker 3>a year with like a depressive episode.

0:22:53.101 --> 0:22:55.822
<v Speaker 5>What I find fascinating and is kind of clarifying, even

0:22:55.882 --> 0:22:59.782
<v Speaker 5>as we're speaking about it for me, is this ideological

0:22:59.882 --> 0:23:05.121
<v Speaker 5>orientation that like when it by the time it arrives

0:23:05.162 --> 0:23:10.202
<v Speaker 5>in the 1980s or even today is presented as free

0:23:10.242 --> 0:23:14.952
<v Speaker 5>markets deregulation. trickle-down economics, like a whole kind of intellectual

0:23:15.081 --> 0:23:19.502
<v Speaker 5>apparatus to justify a small state and allowing corporations to

0:23:19.542 --> 0:23:23.542
<v Speaker 5>do whatever they like, essentially. But for someone like Fischer,

0:23:24.222 --> 0:23:28.012
<v Speaker 5>it's rooted in the war. It's rooted in a fight

0:23:28.091 --> 0:23:32.412
<v Speaker 5>against the Nazis and even the fear, actually, of the

0:23:32.692 --> 0:23:36.391
<v Speaker 5>communists as well at that time, right? The totalitarians, whether

0:23:36.512 --> 0:23:40.402
<v Speaker 5>of the left or the right. But we also hear

0:23:40.502 --> 0:23:43.841
<v Speaker 5>echoes of that today, right? When you hear Jordan Peterson

0:23:43.861 --> 0:23:48.661
<v Speaker 5>portraying climate policies as a kind of march down the

0:23:48.702 --> 0:23:54.492
<v Speaker 5>road to Stalinism. Yeah, exactly. I mean, I find that

0:23:54.652 --> 0:24:00.412
<v Speaker 5>echo very, very powerful. And I wonder whether we all

0:24:00.432 --> 0:24:03.012
<v Speaker 5>need to be looking more deeply at the really deep

0:24:03.091 --> 0:24:07.371
<v Speaker 5>roots of these of these fissures that divide us because

0:24:07.392 --> 0:24:11.652
<v Speaker 5>there's something going on with Fisher that is way more

0:24:11.692 --> 0:24:18.661
<v Speaker 5>than just an intellectual inclination towards free market economics, isn't it?

0:24:19.182 --> 0:24:22.821
<v Speaker 3>Because he's not actually a very intellectual guy, which I

0:24:22.942 --> 0:24:23.921
<v Speaker 3>find really funny.

0:24:24.002 --> 0:24:26.102
<v Speaker 4>Like he's notably not a good student.

0:24:26.382 --> 0:24:29.702
<v Speaker 3>He reads Hayek in Reader's Digest, like he reads the

0:24:29.722 --> 0:24:31.982
<v Speaker 3>Reader's Digest version, you know?

0:24:32.902 --> 0:24:33.581
<v Speaker 5>Yeah, great.

0:24:33.802 --> 0:24:35.202
<v Speaker 4>By all accounts, was like.

0:24:35.081 --> 0:24:39.352
<v Speaker 3>A massive fan of Reader's Digest and like subscribed everybody

0:24:39.432 --> 0:24:40.692
<v Speaker 3>to it.

0:24:42.292 --> 0:24:44.232
<v Speaker 5>I just I'm just wanting to dwell on the British

0:24:44.272 --> 0:24:46.851
<v Speaker 5>culture that we're presencing here because I feel like it

0:24:48.172 --> 0:24:52.151
<v Speaker 5>leavens the US slant that we might otherwise feel.

0:24:52.692 --> 0:24:56.262
<v Speaker 3>Yeah, he actually at a certain point becomes like the

0:24:56.302 --> 0:25:01.652
<v Speaker 3>guy who brings, you know, industrial ag to the UK

0:25:01.712 --> 0:25:02.191
<v Speaker 3>as well.

0:25:02.392 --> 0:25:04.232
<v Speaker 5>Yeah, it's like battery chickens as well.

0:25:04.732 --> 0:25:05.782
<v Speaker 4>Yeah, that's him.

0:25:06.022 --> 0:25:06.562
<v Speaker 5>Factory farming.

0:25:06.581 --> 0:25:07.181
<v Speaker 4>He does that.

0:25:07.422 --> 0:25:10.982
<v Speaker 3>Yeah, factory farming. He introduces that and he makes a

0:25:11.022 --> 0:25:11.822
<v Speaker 3>fortune off of it.

0:25:12.722 --> 0:25:15.061
<v Speaker 5>I know we've only got a few minutes and I

0:25:15.121 --> 0:25:21.752
<v Speaker 5>want to hear your grand unified theory of information ecosystem restoration,

0:25:22.052 --> 0:25:24.172
<v Speaker 5>because you do set out in the last chapter some

0:25:24.212 --> 0:25:28.492
<v Speaker 5>really concrete proposals for how we can address all this.

0:25:28.652 --> 0:25:30.911
<v Speaker 5>So I'd love to hear you speak about that.

0:25:31.632 --> 0:25:32.292
<v Speaker 2>Yeah.

0:25:33.412 --> 0:25:36.472
<v Speaker 3>We've actually had a lot of the guardrails in place

0:25:36.561 --> 0:25:40.741
<v Speaker 3>in the past that have been removed. And there's this

0:25:40.782 --> 0:25:46.782
<v Speaker 3>huge idea that if you talk at all about creating

0:25:46.821 --> 0:25:51.402
<v Speaker 3>an information ecosystem where people can just find useful information,

0:25:51.621 --> 0:25:52.182
<v Speaker 3>which we.

0:25:52.121 --> 0:25:56.711
<v Speaker 1>Don't have right now, without being like, a.

0:25:56.712 --> 0:26:02.412
<v Speaker 3>Professor or an investigative journalist or whatever, that like, okay,

0:26:02.472 --> 0:26:05.572
<v Speaker 3>maybe there needs to be like some, maybe there needs

0:26:05.611 --> 0:26:07.691
<v Speaker 3>to be some fact checking or maybe there needs to

0:26:07.732 --> 0:26:09.652
<v Speaker 3>be content moderation or things like that.

0:26:10.032 --> 0:26:11.972
<v Speaker 1>People are like, oh, that's censorship.

0:26:12.382 --> 0:26:14.362
<v Speaker 4>That is not what censorship is.

0:26:14.722 --> 0:26:16.621
<v Speaker 5>Well, it seems to me, and I think maybe you

0:26:16.702 --> 0:26:19.782
<v Speaker 5>use a similar analogy, but it's almost like food labeling

0:26:19.841 --> 0:26:23.662
<v Speaker 5>or like we accept that there should be some regulation

0:26:23.762 --> 0:26:26.442
<v Speaker 5>over what goes into food and what is sold as

0:26:26.571 --> 0:26:32.292
<v Speaker 5>food and what is advertised as food. But that's not

0:26:32.412 --> 0:26:37.111
<v Speaker 5>particularly controversial unless you're maybe an extreme libertarian. But as

0:26:37.172 --> 0:26:39.052
<v Speaker 5>I think you say in the book, this Overton window

0:26:39.071 --> 0:26:42.422
<v Speaker 5>has moved so far from where we were, say– in seventies,

0:26:42.482 --> 0:26:46.591
<v Speaker 5>even eighties, when there were more restrictions on or requirements

0:26:46.611 --> 0:26:50.731
<v Speaker 5>for balance in broadcast and obviously more restrictions on corporate

0:26:50.772 --> 0:26:53.132
<v Speaker 5>funding for political causes.

0:26:53.152 --> 0:26:54.212
<v Speaker 2>Yeah.

0:26:54.992 --> 0:26:55.152
<v Speaker 1>Yeah.

0:26:55.252 --> 0:27:01.152
<v Speaker 3>I think like transparency around funding of all kinds, huge help, um,

0:27:01.532 --> 0:27:06.671
<v Speaker 3>you know, fact-checking media literacy in general, like people just understanding, um,

0:27:07.642 --> 0:27:12.162
<v Speaker 3>where information is coming from and who's shaping it, you know,

0:27:12.202 --> 0:27:13.831
<v Speaker 3>in the same way, like when I was growing up,

0:27:16.121 --> 0:27:18.442
<v Speaker 3>And I had a civics class. One of the things

0:27:18.522 --> 0:27:22.022
<v Speaker 3>that our teacher made us do was read the newspaper

0:27:22.142 --> 0:27:24.162
<v Speaker 3>once a week, an actual print newspaper, kids.

0:27:24.522 --> 0:27:29.181
<v Speaker 2>I remember those.

0:27:29.262 --> 0:27:34.262
<v Speaker 3>Yeah, it was only once a week, but he was

0:27:34.321 --> 0:27:37.762
<v Speaker 3>very insistent that like we get familiar. And then we

0:27:37.782 --> 0:27:41.821
<v Speaker 3>would talk about like, you know, how certain stories had

0:27:41.861 --> 0:27:45.252
<v Speaker 3>been presented and you know, what interests.

0:27:44.892 --> 0:27:46.432
<v Speaker 1>Were being represented in them.

0:27:46.552 --> 0:27:49.892
<v Speaker 3>And it was actually like very useful. And I just

0:27:49.932 --> 0:27:52.191
<v Speaker 3>don't think kids are getting that at all. Instead, it's like,

0:27:52.512 --> 0:27:55.631
<v Speaker 3>I don't know, like you have a kid too, right?

0:27:55.692 --> 0:27:56.612
<v Speaker 5>Eight year old daughter.

0:27:56.652 --> 0:27:56.872
<v Speaker 2>Yes.

0:27:56.932 --> 0:27:58.952
<v Speaker 5>I was just trying to visualize buying a copy of

0:27:59.012 --> 0:28:01.411
<v Speaker 5>the times and seeing whether I could read it to her.

0:28:01.432 --> 0:28:05.082
<v Speaker 5>But I think I'd have to first explain what this

0:28:05.192 --> 0:28:08.351
<v Speaker 5>artifact is before we begin to read it.

0:28:08.422 --> 0:28:08.682
<v Speaker 2>Yeah.

0:28:09.202 --> 0:28:13.422
<v Speaker 3>Yeah. But like, I know in my kids' schools over

0:28:13.482 --> 0:28:16.602
<v Speaker 3>the past few years, like the biggest conversation is like,

0:28:17.022 --> 0:28:20.561
<v Speaker 3>to what level are we going to allow them to use.

0:28:20.422 --> 0:28:21.162
<v Speaker 1>AI in school?

0:28:21.182 --> 0:28:22.561
<v Speaker 2>Not like....

0:28:24.351 --> 0:28:27.652
<v Speaker 3>What kinds of conversations are we having with them about

0:28:27.892 --> 0:28:32.732
<v Speaker 3>like the information ecosystem that AI is entering into, you know?

0:28:32.752 --> 0:28:36.762
<v Speaker 3>So yeah, I think there are like educational changes that

0:28:36.802 --> 0:28:39.322
<v Speaker 3>need to be made. I think there, I think we

0:28:39.382 --> 0:28:43.362
<v Speaker 3>should reinstate the guardrails that used to be in place

0:28:43.422 --> 0:28:46.382
<v Speaker 3>around balance in broadcast news.

0:28:47.682 --> 0:28:48.722
<v Speaker 4>And I also.

0:28:48.482 --> 0:28:53.692
<v Speaker 3>Think that like, you know, I don't know. Okay. I,

0:28:54.212 --> 0:28:56.822
<v Speaker 3>I feel like fear in my heart even saying this,

0:28:56.892 --> 0:28:57.502
<v Speaker 3>but like.

0:28:58.002 --> 0:29:00.302
<v Speaker 1>I actually think this is so bad.

0:29:00.322 --> 0:29:02.562
<v Speaker 3>I'm going to get the Internet trolls coming for me

0:29:02.662 --> 0:29:08.952
<v Speaker 3>so hard. I think that actually like some people who

0:29:09.032 --> 0:29:11.912
<v Speaker 3>are caught lying over and over and over again.

0:29:11.792 --> 0:29:12.492
<v Speaker 1>To the public.

0:29:13.382 --> 0:29:16.322
<v Speaker 4>Probably should be censored. Like you get the right to

0:29:16.422 --> 0:29:17.702
<v Speaker 4>speak to the public.

0:29:17.742 --> 0:29:21.532
<v Speaker 3>You get, you have like a platform and people are,

0:29:21.692 --> 0:29:24.732
<v Speaker 3>you know, engaging in what you're doing and you're using

0:29:24.832 --> 0:29:30.812
<v Speaker 3>it to misinform them or give them false information or whatever.

0:29:30.832 --> 0:29:31.672
<v Speaker 1>I don't know.

0:29:31.932 --> 0:29:34.522
<v Speaker 3>I like, I get that, that like, it depends on

0:29:34.582 --> 0:29:37.182
<v Speaker 3>who's in charge and like who gets to decide what's

0:29:37.702 --> 0:29:39.982
<v Speaker 3>true and what's not. And, you know, all of those

0:29:40.042 --> 0:29:43.012
<v Speaker 3>kinds of things. But I think that like, We should

0:29:43.032 --> 0:29:46.112
<v Speaker 3>be able to have a conversation about what should the

0:29:46.172 --> 0:29:53.911
<v Speaker 3>consequence be of knowingly misleading people. and infecting the public

0:29:53.972 --> 0:29:56.232
<v Speaker 3>square with lies.

0:29:57.962 --> 0:29:59.442
<v Speaker 4>The idea that that.

0:29:59.902 --> 0:30:03.762
<v Speaker 3>Should always be or that that is a victimless crime

0:30:03.802 --> 0:30:06.422
<v Speaker 3>and that it should never be punished is I don't

0:30:06.442 --> 0:30:10.062
<v Speaker 3>think that that's like a very functional idea right now.

0:30:10.082 --> 0:30:13.462
<v Speaker 3>I think and I write this in the book, too,

0:30:13.482 --> 0:30:16.572
<v Speaker 3>that like that frame on speech, the sort of like

0:30:16.612 --> 0:30:20.092
<v Speaker 3>free speech absolutists that are like, you know, any type

0:30:20.132 --> 0:30:24.552
<v Speaker 3>of speech, a lie, hate speech, you know, violent speech,

0:30:24.972 --> 0:30:29.322
<v Speaker 3>whatever it is, should all be allowed. forgets like the

0:30:29.442 --> 0:30:32.092
<v Speaker 3>other side of the coin of free speech, which is

0:30:32.122 --> 0:30:38.492
<v Speaker 3>like the right to discourse, you know, the right to information,

0:30:39.472 --> 0:30:41.432
<v Speaker 3>the right to be informed.

0:30:42.012 --> 0:30:45.732
<v Speaker 5>Well, the right to an unpolluted information supply, just like

0:30:46.112 --> 0:30:49.672
<v Speaker 5>we could expect an unpolluted water supply. It's just as fundamental.

0:30:49.692 --> 0:30:51.072
<v Speaker 2>Exactly. Exactly.

0:30:51.892 --> 0:30:54.882
<v Speaker 3>I hate the way that people will take that and say, like, oh,

0:30:55.022 --> 0:30:57.642
<v Speaker 3>you just want to hear from people who think just

0:30:57.702 --> 0:30:58.102
<v Speaker 3>like you.

0:30:58.122 --> 0:30:59.542
<v Speaker 1>I don't, actually.

0:30:59.602 --> 0:31:03.932
<v Speaker 3>Like, I'm very interested in hearing from people that disagree

0:31:03.972 --> 0:31:04.441
<v Speaker 3>with me and.

0:31:06.212 --> 0:31:10.132
<v Speaker 3>Changed my mind all the time. You know, someone who

0:31:10.212 --> 0:31:13.292
<v Speaker 3>is just sharing something that they truly believe is very

0:31:13.352 --> 0:31:18.161
<v Speaker 3>different from someone who's being paid by a person or

0:31:18.182 --> 0:31:23.421
<v Speaker 3>a company to spread a certain kind of narrative. And

0:31:23.482 --> 0:31:26.421
<v Speaker 3>I don't think that we should treat those two forms

0:31:26.482 --> 0:31:27.622
<v Speaker 3>of speech the same way.

0:31:27.642 --> 0:31:28.582
<v Speaker 1>This is why.

0:31:28.462 --> 0:31:30.921
<v Speaker 3>Like one of the main arguments I make kind of

0:31:30.942 --> 0:31:32.862
<v Speaker 3>throughout the book, but especially at the end, is that

0:31:32.982 --> 0:31:37.002
<v Speaker 3>we have to reinstate the difference between individual free speech

0:31:37.062 --> 0:31:41.192
<v Speaker 3>and corporate speech. This is like a very toxic product

0:31:41.492 --> 0:31:46.972
<v Speaker 3>created in the U.S. and now disseminated globally. The idea

0:31:47.012 --> 0:31:51.191
<v Speaker 3>that corporations should have equal speech rights to individuals is

0:31:51.682 --> 0:31:55.612
<v Speaker 3>completely out of touch with reality. They have, you know,

0:31:55.652 --> 0:31:59.452
<v Speaker 3>a hundred times the budget to craft their message, get

0:31:59.472 --> 0:32:02.192
<v Speaker 3>it out, amplify it, all of those kinds of things.

0:32:03.222 --> 0:32:05.002
<v Speaker 3>And they should be held to a higher standard of

0:32:05.062 --> 0:32:09.982
<v Speaker 3>truth as well because of that. You know, there's absolutely

0:32:10.062 --> 0:32:13.722
<v Speaker 3>no reason that we can't say like, oh, you know,

0:32:13.842 --> 0:32:20.221
<v Speaker 3>companies shouldn't knowingly spread misleading information. I don't understand why

0:32:20.282 --> 0:32:24.272
<v Speaker 3>that's even remotely controversial. I mean, the easiest thing you

0:32:24.312 --> 0:32:27.422
<v Speaker 3>can do is like disengage from social media, right?

0:32:27.902 --> 0:32:29.372
<v Speaker 1>Just do it.

0:32:30.032 --> 0:32:32.122
<v Speaker 5>And we can regulate the tech platforms as well, which

0:32:32.172 --> 0:32:33.762
<v Speaker 5>is another proposal you made.

0:32:33.802 --> 0:32:34.762
<v Speaker 2>Yeah, absolutely.

0:32:34.922 --> 0:32:37.681
<v Speaker 4>That's another big one. That's another one that they're really

0:32:37.722 --> 0:32:39.402
<v Speaker 4>crying censorship over.

0:32:39.682 --> 0:32:45.872
<v Speaker 3>But the reality is these guys are not fighting for

0:32:45.942 --> 0:32:48.632
<v Speaker 3>your free speech rights. They're fighting for their right to

0:32:48.692 --> 0:32:51.692
<v Speaker 3>not be taxed the same as any other industry has

0:32:51.712 --> 0:32:56.772
<v Speaker 3>the entire history of capitalism. There's absolutely nothing unique. to

0:32:56.852 --> 0:33:00.152
<v Speaker 3>what they are doing. Um, it's just that they actually

0:33:00.192 --> 0:33:05.411
<v Speaker 3>have been very successful at sort of wrapping their anti-regulatory

0:33:05.492 --> 0:33:09.322
<v Speaker 3>campaigns in the language of, you know, social justice somehow.

0:33:10.102 --> 0:33:12.782
<v Speaker 1>But yeah, it's, it's ridiculous.

0:33:12.822 --> 0:33:16.122
<v Speaker 3>The idea that like Elon Musk is a populist is

0:33:16.222 --> 0:33:17.702
<v Speaker 3>completely fucking nuts.

0:33:21.722 --> 0:33:24.322
<v Speaker 1>I'm sorry, but no, the world's upside down.

0:33:24.342 --> 0:33:24.421
<v Speaker 2>Yeah.

0:33:27.492 --> 0:33:31.632
<v Speaker 1>Stay tuned to hear Aline Brown's conversation with Nick Tilson.

0:33:31.812 --> 0:33:33.671
<v Speaker 1>That's coming up after a quick break.

0:33:33.692 --> 0:33:57.282
<v Speaker 7>So Hi folks, I'm Eileen Brown, Drilled Investigative Reporter and

0:33:57.342 --> 0:34:01.052
<v Speaker 7>Senior Editor. So it didn't get a ton of national

0:34:01.132 --> 0:34:04.392
<v Speaker 7>media attention when a police officer in the border town

0:34:04.452 --> 0:34:08.912
<v Speaker 7>of Rapid City, South Dakota claimed Nick Tilson, the founder

0:34:08.952 --> 0:34:12.741
<v Speaker 7>and CEO of the nonprofit Indian Collective, attempted to hit

0:34:12.762 --> 0:34:16.982
<v Speaker 7>him with his car. Nick said the charges, including aggravated

0:34:17.082 --> 0:34:22.712
<v Speaker 7>assault on a police officer, were politically motivated. Then last winter,

0:34:23.032 --> 0:34:25.491
<v Speaker 7>right around the time that Nick faced a jury trial,

0:34:25.512 --> 0:34:29.912
<v Speaker 7>an immigration and customs enforcement agent shot and killed Renee

0:34:29.951 --> 0:34:33.652
<v Speaker 7>Good in Minneapolis. The government's story was that she had

0:34:33.692 --> 0:34:36.031
<v Speaker 7>tried to hit the agent with her car, but the

0:34:36.092 --> 0:34:40.701
<v Speaker 7>video footage showed otherwise. This reminded me a lot of

0:34:40.782 --> 0:34:43.812
<v Speaker 7>Nick's case, so I decided to look more into it.

0:34:44.522 --> 0:34:47.222
<v Speaker 7>I actually got surveillance footage of his run-in with the cop,

0:34:47.962 --> 0:34:50.022
<v Speaker 7>and Drilled published a story about it, which you can

0:34:50.062 --> 0:34:53.812
<v Speaker 7>find in the show notes. Nick's charges were eventually dismissed

0:34:53.971 --> 0:34:57.592
<v Speaker 7>after a mistrial and a hung jury. I spoke to

0:34:57.632 --> 0:34:59.792
<v Speaker 7>Nick in person about all this last spring when I

0:34:59.872 --> 0:35:03.372
<v Speaker 7>visited Rapid City. We got into why this case is

0:35:03.471 --> 0:35:07.042
<v Speaker 7>representative of a type of judicial harassment that environmental and

0:35:07.102 --> 0:35:11.901
<v Speaker 7>Indigenous activists confront around the world. Nick also told me

0:35:12.022 --> 0:35:15.741
<v Speaker 7>about how Trump's crackdown on nonprofits has had a material

0:35:15.942 --> 0:35:21.611
<v Speaker 7>impact on his group's work. Here's the interview. So, you know,

0:35:21.672 --> 0:35:27.051
<v Speaker 7>we're here in Rapid City. What is a border town?

0:35:27.322 --> 0:35:30.301
<v Speaker 7>What makes Rapid City a border town? And what does

0:35:30.342 --> 0:35:34.381
<v Speaker 7>that mean for someone who is here trying to defend

0:35:34.522 --> 0:35:35.062
<v Speaker 7>the land.

0:35:35.122 --> 0:35:36.262
<v Speaker 6>Water, and environment?

0:35:37.302 --> 0:35:40.732
<v Speaker 2>Border towns, I mean, the reference around border towns is

0:35:41.491 --> 0:35:44.971
<v Speaker 2>towns that border the Indian reservations. And we've got nine

0:35:44.991 --> 0:35:49.012
<v Speaker 2>reservations in South Dakota, and this is the biggest town

0:35:49.072 --> 0:35:53.042
<v Speaker 2>in western South Dakota. And so we have Pine Ridge

0:35:53.062 --> 0:35:59.051
<v Speaker 2>Indian Reservation, Rosebud, Shine River, all in this area. And

0:35:59.352 --> 0:36:01.431
<v Speaker 2>this is a regional town, right? So it's not just

0:36:01.451 --> 0:36:05.551
<v Speaker 2>the Indians, but everybody comes here for their food, their

0:36:05.592 --> 0:36:11.122
<v Speaker 2>construction supplies, their materials. And the history of border towns

0:36:11.302 --> 0:36:13.902
<v Speaker 2>has usually been one of extraction as it relates to

0:36:13.982 --> 0:36:17.372
<v Speaker 2>Indian people. You know, we forced us onto the reservations

0:36:17.772 --> 0:36:20.412
<v Speaker 2>and on the reservations are some of the extreme pockets

0:36:20.431 --> 0:36:25.852
<v Speaker 2>of poverty in there with terrible economic conditions. And then

0:36:25.911 --> 0:36:29.212
<v Speaker 2>these border towns have been created over time all on

0:36:29.252 --> 0:36:32.631
<v Speaker 2>stolen land of Indian people. So Rapid City wouldn't be

0:36:32.692 --> 0:36:35.252
<v Speaker 2>here if it wasn't for the stealing of the Black

0:36:35.292 --> 0:36:38.632
<v Speaker 2>Hills and it wasn't for the mining industry, both in

0:36:38.772 --> 0:36:42.022
<v Speaker 2>gold and other forms of mining that have built the

0:36:42.221 --> 0:36:45.382
<v Speaker 2>regional economy here. And then there historically has just been

0:36:46.022 --> 0:36:49.982
<v Speaker 2>entrenched embedded racism in a lot of the border towns.

0:36:50.802 --> 0:36:56.511
<v Speaker 2>Even though, ironically, the border towns... actually depend on Indian

0:36:56.552 --> 0:37:00.272
<v Speaker 2>people to be part of their economic engine because we

0:37:00.372 --> 0:37:01.992
<v Speaker 2>come here and spend money here and we come here

0:37:02.032 --> 0:37:04.241
<v Speaker 2>and spend resources here. We contribute to the tax base

0:37:04.282 --> 0:37:08.761
<v Speaker 2>here and we're, we're a part of it. So, uh, Historically,

0:37:08.802 --> 0:37:11.942
<v Speaker 2>there's been a lot of racism, you know, monitoring license

0:37:11.982 --> 0:37:17.392
<v Speaker 2>plates that are firm reservations, pulling them over, harassing people. Historically,

0:37:17.971 --> 0:37:21.692
<v Speaker 2>you know, places like Rapid wouldn't serve Indian people and

0:37:21.712 --> 0:37:25.951
<v Speaker 2>the hotels wouldn't serve people in the restaurants. And so

0:37:25.991 --> 0:37:29.482
<v Speaker 2>there's a long history of of entrenched racism.

0:37:29.951 --> 0:37:32.522
<v Speaker 7>And yeah, the second part of that question, what does

0:37:32.562 --> 0:37:36.361
<v Speaker 7>that mean for someone who's here, who's Native, who's trying

0:37:36.382 --> 0:37:38.542
<v Speaker 7>to defend the land, water, and environment?

0:37:39.042 --> 0:37:41.592
<v Speaker 2>Well, we've got a lot of systemic racism to overcome.

0:37:42.192 --> 0:37:46.392
<v Speaker 2>So I always think that there's a difference between prejudice

0:37:46.951 --> 0:37:52.161
<v Speaker 2>and white supremacy. Prejudice is like, oh, somebody doesn't like

0:37:52.201 --> 0:37:55.752
<v Speaker 2>you because you're Indian. follows you around at the store

0:37:55.772 --> 0:37:57.692
<v Speaker 2>because they think you're going to steal something because you

0:37:57.931 --> 0:38:04.392
<v Speaker 2>have a braid and dark skin. Racism is systemic. How

0:38:04.451 --> 0:38:10.102
<v Speaker 2>that manifests itself is when you have Indians, 10% of

0:38:10.122 --> 0:38:13.182
<v Speaker 2>the population of the whole state, but represent 51% of

0:38:13.522 --> 0:38:15.482
<v Speaker 2>the people incarcerated in the whole state of South Dakota.

0:38:16.482 --> 0:38:21.651
<v Speaker 2>Structural racism is when Native American children in western South

0:38:21.672 --> 0:38:29.471
<v Speaker 2>Dakota have the lowest economic and education mobility than any

0:38:29.532 --> 0:38:34.832
<v Speaker 2>child in America, or that the people on Pine Ridge, Rosebud,

0:38:34.892 --> 0:38:38.241
<v Speaker 2>and Cheyenne River have the lowest life expectancy than any

0:38:38.302 --> 0:38:41.362
<v Speaker 2>human beings in the Western Hemisphere, with the exception of Haiti.

0:38:42.882 --> 0:38:48.741
<v Speaker 2>These are not opinions. These are facts. And those facts

0:38:49.582 --> 0:38:52.451
<v Speaker 2>are a result of systemic racism. So when you think

0:38:52.532 --> 0:38:58.511
<v Speaker 2>about being a water protector, a community organizer, in these conditions,

0:38:58.592 --> 0:39:01.491
<v Speaker 2>we're dealing with over 150, 200 years of entrenched systems

0:39:01.512 --> 0:39:08.972
<v Speaker 2>that have been built in to persecute our people and

0:39:09.752 --> 0:39:13.912
<v Speaker 2>not get equal protections under the law. And the stats

0:39:13.931 --> 0:39:17.212
<v Speaker 2>show that. So when you're trying to upend these systems,

0:39:17.852 --> 0:39:22.372
<v Speaker 2>you end up in a situation where it is extremely risky.

0:39:22.842 --> 0:39:27.062
<v Speaker 2>Because when you organize and you're calling out these systems,

0:39:27.241 --> 0:39:29.162
<v Speaker 2>in many ways what you're doing is holding up a mirror.

0:39:30.022 --> 0:39:32.361
<v Speaker 2>And when people are racist, that's one thing I learned

0:39:32.382 --> 0:39:36.781
<v Speaker 2>about racists is that When racist systems are the people

0:39:36.822 --> 0:39:38.991
<v Speaker 2>who uphold them and the mirror is held up to them,

0:39:39.862 --> 0:39:43.082
<v Speaker 2>there's shame. They don't like that. So they come down

0:39:43.142 --> 0:39:48.462
<v Speaker 2>on you even harder. And it manifests itself in the policing.

0:39:49.082 --> 0:39:55.042
<v Speaker 2>It manifests itself in over-prosecution and prosecutorial misconduct. It manifests

0:39:55.082 --> 0:39:58.782
<v Speaker 2>itself in ways for them to try to make community

0:39:58.862 --> 0:40:04.531
<v Speaker 2>organizers look like they're criminals. When actually they're changemakers and

0:40:04.632 --> 0:40:08.812
<v Speaker 2>social justice warriors and warriors for Mother Earth. And they

0:40:08.832 --> 0:40:12.691
<v Speaker 2>try to stack laws against you, you know. And they also, like,

0:40:12.872 --> 0:40:17.132
<v Speaker 2>we live in these conditions now where they're trying to

0:40:17.152 --> 0:40:20.692
<v Speaker 2>get to the point where they can call you a

0:40:20.812 --> 0:40:26.882
<v Speaker 2>domestic terrorist. Because if they can use the T-word... I

0:40:26.922 --> 0:40:28.701
<v Speaker 2>call it the T word, then they can get away

0:40:28.741 --> 0:40:32.102
<v Speaker 2>with everything. They can get away with violating your civil liberties.

0:40:32.122 --> 0:40:34.681
<v Speaker 2>They can get away with wiretapping your homes. They can

0:40:35.721 --> 0:40:38.161
<v Speaker 2>get access to your information. They can monitor you. They

0:40:38.201 --> 0:40:41.161
<v Speaker 2>can do all those things. And that's why there's been

0:40:41.262 --> 0:40:45.761
<v Speaker 2>efforts throughout the years to try to, you know, coin

0:40:46.532 --> 0:40:52.211
<v Speaker 2>oil pipelines and mining projects as quote unquote critical infrastructure,

0:40:52.971 --> 0:40:58.132
<v Speaker 2>because critical infrastructure means it's a critical for America, and

0:40:58.152 --> 0:41:03.531
<v Speaker 2>therefore any sort of protesting against critical infrastructure, then you

0:41:03.592 --> 0:41:06.801
<v Speaker 2>must be a domestic terrorist in order to be doing that.

0:41:08.522 --> 0:41:11.142
<v Speaker 2>And so there's been all of these efforts to really

0:41:11.221 --> 0:41:13.861
<v Speaker 2>change the landscape in the field. And you see that

0:41:13.922 --> 0:41:16.642
<v Speaker 2>out here. And I've seen that manifest in many ways

0:41:16.802 --> 0:41:17.262
<v Speaker 2>in my work.

0:41:19.092 --> 0:41:21.411
<v Speaker 7>And so, you know, getting to this trial that you

0:41:21.451 --> 0:41:24.931
<v Speaker 7>recently had to go through, what happened that day?

0:41:25.052 --> 0:41:26.812
<v Speaker 6>Why did you pull into that spot?

0:41:27.212 --> 0:41:27.411
<v Speaker 2>Yeah.

0:41:27.451 --> 0:41:29.511
<v Speaker 6>Can you just share that with us?

0:41:29.792 --> 0:41:31.792
<v Speaker 2>I think the important thing is to understand the whole arc.

0:41:32.032 --> 0:41:36.761
<v Speaker 2>You know, it really started in 2020. You know, the

0:41:36.822 --> 0:41:39.362
<v Speaker 2>protest at Mount Rushmore. We shut down the road and

0:41:40.562 --> 0:41:42.962
<v Speaker 2>Trump had to, he couldn't drive to Mount Rushmore. He

0:41:42.982 --> 0:41:45.522
<v Speaker 2>had to take a helicopter from the Air Force base.

0:41:46.402 --> 0:41:48.792
<v Speaker 2>They didn't like that. And they came down on charges

0:41:48.852 --> 0:41:53.362
<v Speaker 2>with me. I was facing 17 years for assault, burglary,

0:41:54.012 --> 0:41:57.702
<v Speaker 2>and grand theft of the stealing of a police shield.

0:41:58.262 --> 0:42:01.881
<v Speaker 2>And so those charges were dropped in 2022. Almost immediately

0:42:02.302 --> 0:42:06.342
<v Speaker 2>in 2022, this incident happened. It wasn't a protest. It

0:42:06.392 --> 0:42:08.971
<v Speaker 2>wasn't even really a community patrol. I was driving home.

0:42:09.962 --> 0:42:12.701
<v Speaker 2>And we have a culture here where we're always looking

0:42:12.762 --> 0:42:16.762
<v Speaker 2>out for each other. Sometimes we have organized patrols where

0:42:17.122 --> 0:42:21.372
<v Speaker 2>we're actually actively patrolling to make sure that police aren't

0:42:21.532 --> 0:42:26.151
<v Speaker 2>committing police brutality against Native people, especially unsheltered. This wasn't

0:42:26.192 --> 0:42:28.712
<v Speaker 2>even a design patrol. I had dropped off my son

0:42:29.931 --> 0:42:32.582
<v Speaker 2>after his birthday and I was going home. And I

0:42:32.622 --> 0:42:35.361
<v Speaker 2>just happened to look over and notice a cop that

0:42:35.402 --> 0:42:38.502
<v Speaker 2>was coming up on an unsheltered relative. Sometimes you just

0:42:38.522 --> 0:42:41.172
<v Speaker 2>show up and observe. They just kind of leave him alone.

0:42:41.512 --> 0:42:43.292
<v Speaker 2>Or if you record, if you pull your phone out,

0:42:43.312 --> 0:42:46.172
<v Speaker 2>then they leave him alone. I started pulling around the

0:42:46.212 --> 0:42:50.071
<v Speaker 2>block and I started pulling into this parking stall. And

0:42:50.272 --> 0:42:51.812
<v Speaker 2>at the very front of the parking stall, all the

0:42:51.852 --> 0:42:53.472
<v Speaker 2>way to the left, kind of on the line, this

0:42:53.532 --> 0:42:58.181
<v Speaker 2>cop was standing there. He looks back, wasn't concerned that

0:42:58.201 --> 0:43:00.002
<v Speaker 2>I was there at all. And so then I pulled

0:43:00.181 --> 0:43:02.461
<v Speaker 2>the rest of the way into the stall. The truck

0:43:02.482 --> 0:43:04.462
<v Speaker 2>kind of lunged forward a little bit whenever I pressed

0:43:04.522 --> 0:43:07.462
<v Speaker 2>on the gas to pull forward. And then I immediately

0:43:07.502 --> 0:43:09.301
<v Speaker 2>pressed on the brake and then kind of came the

0:43:09.322 --> 0:43:22.832
<v Speaker 2>rest of my way in there. All of a sudden,

0:43:23.252 --> 0:43:25.471
<v Speaker 2>out of nowhere, not the cop, but a different guy,

0:43:26.712 --> 0:43:29.661
<v Speaker 2>a white guy who just came from the bar, came

0:43:29.741 --> 0:43:33.102
<v Speaker 2>running over and was like, that guy just tried to

0:43:33.161 --> 0:43:36.551
<v Speaker 2>run you over. And says that to the cop. And

0:43:36.911 --> 0:43:38.232
<v Speaker 2>I don't even know if he was with the cop

0:43:38.312 --> 0:43:40.272
<v Speaker 2>or whatever, but this guy's hollering at me.

0:43:40.292 --> 0:43:43.302
<v Speaker 5>Move back up, please. No, this is a public parking spot.

0:43:43.451 --> 0:43:44.242
<v Speaker 3>I understand that.

0:43:44.282 --> 0:43:45.642
<v Speaker 2>You almost ran this office for over.

0:43:45.721 --> 0:43:46.861
<v Speaker 5>I almost ran over nobody.

0:43:48.012 --> 0:43:52.762
<v Speaker 2>And then that cop notices it's me and then says,

0:43:54.282 --> 0:43:56.842
<v Speaker 2>Nick Tilson gets on his radio and says, Nick Tilson

0:43:56.862 --> 0:43:57.941
<v Speaker 2>just tried to run me over.

0:43:58.661 --> 0:44:01.162
<v Speaker 6>P-15, Nick Tilson just tried to hit me with his car.

0:44:01.642 --> 0:44:02.681
<v Speaker 5>We got him.

0:44:02.721 --> 0:44:09.762
<v Speaker 2>All right, we got that guy. Within 47 seconds, cops

0:44:09.802 --> 0:44:12.782
<v Speaker 2>pulled in, my vehicle was surrounded. Step out of the vehicle.

0:44:12.802 --> 0:44:15.862
<v Speaker 5>Step out of the vehicle. I'm not stepping out of

0:44:15.892 --> 0:44:18.232
<v Speaker 5>the vehicle. You just almost hit this.

0:44:18.212 --> 0:44:18.772
<v Speaker 2>Officer with your car.

0:44:18.792 --> 0:44:19.171
<v Speaker 3>No, I did not.

0:44:19.792 --> 0:44:22.432
<v Speaker 2>I pulled into a public parking spot, right?

0:44:22.451 --> 0:44:23.592
<v Speaker 5>That I was standing in, correct?

0:44:24.312 --> 0:44:26.451
<v Speaker 2>You were standing right over there, in that corner of it.

0:44:26.772 --> 0:44:28.232
<v Speaker 5>Okay, step out of the vehicle, Mr. Chelsea.

0:44:28.272 --> 0:44:31.471
<v Speaker 2>I'm not stepping out of the vehicle. Not for a

0:44:31.471 --> 0:44:38.152
<v Speaker 2>fucking minute. Some people showed up. and started recording. And

0:44:38.172 --> 0:44:41.552
<v Speaker 2>then the supervisor came and I was like, is somebody

0:44:41.572 --> 0:44:46.982
<v Speaker 2>going to interview me and ask me what happened? I'm

0:44:47.022 --> 0:44:49.661
<v Speaker 2>sitting in this truck and nobody has told me I'm

0:44:49.681 --> 0:44:51.842
<v Speaker 2>being detained. Nobody's told me that I'm arrested. Nobody has

0:44:51.862 --> 0:44:54.442
<v Speaker 2>told me anything. So I told him exactly my side

0:44:54.462 --> 0:44:58.032
<v Speaker 2>of the story and what happened. The supervisor says, oh, okay, well,

0:44:58.622 --> 0:45:02.952
<v Speaker 2>we're going to let you go. This was in June

0:45:02.971 --> 0:45:07.532
<v Speaker 2>of of 2022. They let me go. I never heard anything.

0:45:09.172 --> 0:45:13.511
<v Speaker 2>A year later, in June of 2023, we announced a

0:45:13.552 --> 0:45:16.972
<v Speaker 2>protest that was going to be on the 4th of July.

0:45:16.991 --> 0:45:20.652
<v Speaker 2>It was a march towards justice right in front of

0:45:20.672 --> 0:45:23.332
<v Speaker 2>the police station. But at that point between 2020 and 2023,

0:45:23.312 --> 0:45:34.411
<v Speaker 2>the Rapid City Police Department had killed six people. All

0:45:34.431 --> 0:45:36.911
<v Speaker 2>of them were Native people. There was not even ever

0:45:36.991 --> 0:45:41.522
<v Speaker 2>a charge brought against any police officer. And so we

0:45:41.542 --> 0:45:47.082
<v Speaker 2>wanted to have this protest. And holy crap, it got

0:45:47.122 --> 0:45:51.482
<v Speaker 2>politicized really fast. The governor came out, said they were

0:45:51.502 --> 0:45:53.922
<v Speaker 2>going to call in the National Guard. The mayor was

0:45:53.962 --> 0:45:57.472
<v Speaker 2>hosting a press conference. And they were sending people around

0:45:57.512 --> 0:46:01.352
<v Speaker 2>downtown telling local business owners to board up their doors,

0:46:01.451 --> 0:46:05.462
<v Speaker 2>that there's these radicals coming to town, even though we're

0:46:05.482 --> 0:46:10.241
<v Speaker 2>from here. And then what happened is, and this came

0:46:10.302 --> 0:46:14.562
<v Speaker 2>out in the trial, the prosecutor sat down with the

0:46:14.602 --> 0:46:18.762
<v Speaker 2>chief of police and they made a decision together. Hey,

0:46:19.582 --> 0:46:23.091
<v Speaker 2>what's going on with this Nick Tilson case? And they

0:46:23.132 --> 0:46:25.611
<v Speaker 2>made the decision to charge me in that case. So.

0:46:26.642 --> 0:46:31.012
<v Speaker 2>I received a warrant for my arrest on 4 p.m.

0:46:31.052 --> 0:46:36.852
<v Speaker 2>on a Friday. Monday was a holiday, and then the

0:46:36.892 --> 0:46:40.212
<v Speaker 2>next day was the fourth. And so it was clear

0:46:40.252 --> 0:46:42.552
<v Speaker 2>that they wanted to either arrest me over the weekend

0:46:44.642 --> 0:46:47.781
<v Speaker 2>or have me show up to the protest with an

0:46:47.902 --> 0:46:51.622
<v Speaker 2>active warrant so that they could arrest me there. And

0:46:52.322 --> 0:46:57.971
<v Speaker 2>right after they filed the charges, the prosecutor did a

0:46:57.991 --> 0:47:02.161
<v Speaker 2>press conference and released a press statement. I was away

0:47:02.221 --> 0:47:05.902
<v Speaker 2>at ceremony. I finished my ceremony. I was notified that

0:47:05.942 --> 0:47:07.962
<v Speaker 2>there was this warrant for my arrest. And then that

0:47:08.042 --> 0:47:11.002
<v Speaker 2>following Monday, I came and turned myself in. It was

0:47:11.092 --> 0:47:13.551
<v Speaker 2>just a book and release, turned myself in. I don't

0:47:13.572 --> 0:47:16.051
<v Speaker 2>know if they expected me to do that. And it

0:47:16.112 --> 0:47:19.651
<v Speaker 2>actually turned into a very powerful protest. It really turned

0:47:19.692 --> 0:47:24.592
<v Speaker 2>into kind of like a ceremony. People prayed, sang, cried, spoke.

0:47:25.382 --> 0:47:32.132
<v Speaker 2>They got to say their piece. And so these charges

0:47:32.192 --> 0:47:40.011
<v Speaker 2>were this very, very... This incident that was nothing, essentially.

0:47:40.872 --> 0:47:44.542
<v Speaker 2>And then it just stretched on for years. You know,

0:47:44.882 --> 0:47:48.721
<v Speaker 2>I couldn't leave the United States. I couldn't leave the jurisdiction.

0:47:49.462 --> 0:47:53.381
<v Speaker 2>Every time I went anywhere, I had to get written permission. Right.

0:47:53.882 --> 0:47:55.582
<v Speaker 6>The jurisdiction is the county or what?

0:47:55.842 --> 0:47:59.262
<v Speaker 2>Yeah. Pending the county. Wow. I also have a place

0:47:59.342 --> 0:48:02.072
<v Speaker 2>on the res on Pine Ridge. You drive to the

0:48:02.132 --> 0:48:04.972
<v Speaker 2>airport and you're outside the county. You drive to anywhere.

0:48:05.052 --> 0:48:10.272
<v Speaker 2>You're outside of here. Everybody watches law and order and

0:48:10.312 --> 0:48:14.051
<v Speaker 2>shit and says you're innocent until proven guilty. Well, some

0:48:14.092 --> 0:48:15.782
<v Speaker 2>of your rights are taken from you at the time

0:48:15.802 --> 0:48:17.482
<v Speaker 2>of indictment.

0:48:17.701 --> 0:48:22.082
<v Speaker 7>Ultimately, this trial goes down and there's a hung jury

0:48:22.302 --> 0:48:24.852
<v Speaker 7>and it was a mistrial. What did you think about that?

0:48:27.752 --> 0:48:31.702
<v Speaker 2>It was just racism at play. I took the stand

0:48:31.962 --> 0:48:33.922
<v Speaker 2>and I was on the stand for two hours, whatever

0:48:33.942 --> 0:48:38.401
<v Speaker 2>it was, you know. And it was interesting because their

0:48:38.522 --> 0:48:41.062
<v Speaker 2>legal strategy the entire time was to limit it down

0:48:41.181 --> 0:48:44.281
<v Speaker 2>to this very narrow incident to happen just there because

0:48:44.302 --> 0:48:48.941
<v Speaker 2>they felt like that narrow incident was enough to try

0:48:49.022 --> 0:48:54.162
<v Speaker 2>to get a conviction. But in the cross-examination, it became

0:48:54.181 --> 0:48:56.881
<v Speaker 2>very clear that this was political. They wanted to attack

0:48:56.902 --> 0:48:59.361
<v Speaker 2>the mission of NDN. They wanted to try to say

0:48:59.402 --> 0:49:04.071
<v Speaker 2>what we do in community patrols and community care was villainizing.

0:49:04.652 --> 0:49:06.272
<v Speaker 2>I stand by what we do. We need to do

0:49:06.332 --> 0:49:09.951
<v Speaker 2>community care. In fact, when community patrols and people hold

0:49:09.991 --> 0:49:13.951
<v Speaker 2>police accountable, it's safer for everybody, including the cops. It's

0:49:13.971 --> 0:49:17.182
<v Speaker 2>safer for the whole community. And this trial took place

0:49:19.342 --> 0:49:24.931
<v Speaker 2>the same month as... The murder of Rene Good. Same

0:49:24.971 --> 0:49:27.522
<v Speaker 2>month as the murder. A week, 10 days after the

0:49:28.502 --> 0:49:33.502
<v Speaker 2>murder of Alex Peretti. Who were doing what? Just simply

0:49:34.042 --> 0:49:36.862
<v Speaker 2>trying to keep their people and their community safe. That's it.

0:49:38.532 --> 0:49:41.312
<v Speaker 7>Yeah, I mean, the murder of Rene Good in particular

0:49:41.572 --> 0:49:45.192
<v Speaker 7>obviously involved a vehicle. The claim was that she was

0:49:45.252 --> 0:49:48.752
<v Speaker 7>trying to run over this ICE agent and And she

0:49:48.792 --> 0:49:52.152
<v Speaker 7>was labeled a domestic terrorist even after she was killed.

0:49:52.612 --> 0:49:54.232
<v Speaker 6>Did that remind you of your case?

0:49:55.072 --> 0:49:58.902
<v Speaker 2>Oh, yeah. In fact, the prosecution brought it up. In

0:49:58.942 --> 0:50:01.681
<v Speaker 2>jury selection, the prosecution said, hey, how are we going

0:50:01.701 --> 0:50:03.522
<v Speaker 2>to deal with the issue of ICE? You know, because

0:50:03.542 --> 0:50:06.502
<v Speaker 2>there's a lot of different people's ranging of different opinions. So, yeah,

0:50:06.582 --> 0:50:08.642
<v Speaker 2>I thought about it. I looked at those videos and,

0:50:08.661 --> 0:50:12.852
<v Speaker 2>you know, the officer in my case was never touched.

0:50:13.112 --> 0:50:17.772
<v Speaker 2>My vehicle never, you know, never was close to hitting him.

0:50:18.512 --> 0:50:20.471
<v Speaker 2>He went on the stand and said that he feared

0:50:20.512 --> 0:50:24.011
<v Speaker 2>for his life. Nobody in that courtroom believed that. They

0:50:24.052 --> 0:50:28.202
<v Speaker 2>had a completely weak case. We're like, we shredded the

0:50:28.221 --> 0:50:32.761
<v Speaker 2>case to pieces in a courtroom packed by elders. And

0:50:32.802 --> 0:50:37.661
<v Speaker 2>so I really chalked up the mistrial as a win.

0:50:38.262 --> 0:50:41.322
<v Speaker 2>What people don't realize is when prosecutors and police bring

0:50:41.962 --> 0:50:46.342
<v Speaker 2>politically motivated charges like this, it's often a narrative war.

0:50:46.822 --> 0:50:49.321
<v Speaker 2>Sometimes it has nothing to do with the law. They

0:50:49.382 --> 0:50:53.542
<v Speaker 2>actually want to use taxpayers' dollars to try to create

0:50:53.562 --> 0:50:57.161
<v Speaker 2>a narrative war and make it look like they're being

0:50:58.122 --> 0:51:00.602
<v Speaker 2>hard on these criminals and trying to discredit what we

0:51:00.741 --> 0:51:02.741
<v Speaker 2>are and what we're about and what we're fighting for

0:51:02.782 --> 0:51:06.562
<v Speaker 2>in the world. And, I mean, I'll be honest, they

0:51:06.602 --> 0:51:09.922
<v Speaker 2>failed miserably at that because the amount of support that

0:51:09.942 --> 0:51:13.082
<v Speaker 2>we had from this community locally, the amount of support

0:51:13.122 --> 0:51:15.842
<v Speaker 2>we've had nationally, the amount of support that we have

0:51:16.402 --> 0:51:22.382
<v Speaker 2>from community leaders... here just outweighed and we had the

0:51:22.402 --> 0:51:26.502
<v Speaker 2>stronger legal argument and we we battled it out you

0:51:26.542 --> 0:51:29.721
<v Speaker 2>know but it was it was challenging because when you

0:51:29.802 --> 0:51:34.591
<v Speaker 2>face when the charges are brought against you even though

0:51:34.612 --> 0:51:41.012
<v Speaker 2>they're bullshit it is stressful and especially in a state

0:51:41.132 --> 0:51:45.272
<v Speaker 2>where you're a native american and native americans make up

0:51:45.272 --> 0:51:47.382
<v Speaker 2>51 of the people incarcerated in all the jails in

0:51:47.402 --> 0:51:50.022
<v Speaker 2>the state of south dakota So yeah, was I worried?

0:51:50.082 --> 0:51:54.092
<v Speaker 2>Hell yeah, I was worried. But I also knew and

0:51:54.142 --> 0:51:57.892
<v Speaker 2>realized over time that battling these charges and bringing the

0:51:57.931 --> 0:52:02.672
<v Speaker 2>community along with and being transparent, in the end was

0:52:02.732 --> 0:52:06.451
<v Speaker 2>transparent to our partners, to our community, to our funders,

0:52:06.552 --> 0:52:10.011
<v Speaker 2>to our supporters. And we educated them on what this

0:52:10.072 --> 0:52:10.552
<v Speaker 2>was about.

0:52:10.572 --> 0:52:17.032
<v Speaker 7>And you know, how does this fit into a wider

0:52:17.112 --> 0:52:24.382
<v Speaker 7>context of... the criminal legal system being used to suppress

0:52:24.822 --> 0:52:28.341
<v Speaker 7>the voices of land defenders. Obviously, right now, you guys

0:52:28.382 --> 0:52:33.402
<v Speaker 7>are trying to fight against extraction in a sacred place

0:52:33.661 --> 0:52:36.931
<v Speaker 7>here in the Black Hills. How does this fit into

0:52:36.971 --> 0:52:38.052
<v Speaker 7>that wider context?

0:52:38.892 --> 0:52:41.492
<v Speaker 2>I mean, you look at all the work that NDN's doing.

0:52:41.752 --> 0:52:45.551
<v Speaker 2>We're in our eighth year of existence, and I was

0:52:45.612 --> 0:52:49.372
<v Speaker 2>under indictment for six of those eight years. it shows

0:52:49.732 --> 0:52:54.102
<v Speaker 2>that they're intimidated when people organize. When people organize money,

0:52:54.362 --> 0:52:58.801
<v Speaker 2>when people organize people, when people organize movement, it shows

0:52:58.842 --> 0:53:01.602
<v Speaker 2>that they will use selective prosecution, that they will violate

0:53:01.642 --> 0:53:05.632
<v Speaker 2>their own laws, that they sworn an oath to, to

0:53:05.692 --> 0:53:08.612
<v Speaker 2>come after people who are actually standing up for justice.

0:53:09.692 --> 0:53:12.031
<v Speaker 2>And so in the context of everything that's happening in

0:53:12.072 --> 0:53:16.212
<v Speaker 2>this country, most of the efforts that the law enforcement

0:53:16.272 --> 0:53:21.531
<v Speaker 2>and the prosecutors have done in cahoots with corporations, in

0:53:21.592 --> 0:53:27.152
<v Speaker 2>cahoots with violent police forces, is actually weaken the democracy.

0:53:27.672 --> 0:53:31.132
<v Speaker 2>There's an effort to weaken the democracy. There's no consequences

0:53:31.172 --> 0:53:34.612
<v Speaker 2>for them to do this either. I spent the last,

0:53:35.352 --> 0:53:42.262
<v Speaker 2>you know, three, four years, or even six years, spending resources, being,

0:53:42.442 --> 0:53:45.462
<v Speaker 2>worrying I'm going to go off to prison. My son,

0:53:46.402 --> 0:53:49.942
<v Speaker 2>my son told me, he said, you know, I was

0:53:49.942 --> 0:53:55.082
<v Speaker 2>10 years old when this happened. And I'm 15 now.

0:53:56.802 --> 0:54:00.622
<v Speaker 2>That was a third of my life. What they're trying

0:54:00.661 --> 0:54:04.772
<v Speaker 2>to do is tire people out. They're trying to drain

0:54:04.812 --> 0:54:08.132
<v Speaker 2>the resources of the movement so that the resources are

0:54:08.272 --> 0:54:13.931
<v Speaker 2>spent battling them instead of moving those resources into community

0:54:14.272 --> 0:54:17.111
<v Speaker 2>to solve these very problems that we're trying to do

0:54:17.192 --> 0:54:19.531
<v Speaker 2>or to protect Mother Earth So when you think of

0:54:19.572 --> 0:54:23.091
<v Speaker 2>these situations, okay, they're going to go after, you know,

0:54:24.612 --> 0:54:28.322
<v Speaker 2>they're going to go after Greenpeace because there's an entity

0:54:28.362 --> 0:54:31.042
<v Speaker 2>for them to sue. They're going to come after me.

0:54:31.842 --> 0:54:34.922
<v Speaker 2>They're going to go after Georgia Fort in Minneapolis. They're

0:54:34.942 --> 0:54:38.522
<v Speaker 2>going to go after these visible people who have the

0:54:39.002 --> 0:54:43.931
<v Speaker 2>ability to expose what they are doing. And so their

0:54:43.991 --> 0:54:50.382
<v Speaker 2>approaches are strategic. And They're trying to not only diffuse

0:54:50.862 --> 0:54:54.221
<v Speaker 2>the light that's being held on the injustice that they're perpetuating,

0:54:54.942 --> 0:54:58.202
<v Speaker 2>they're trying to make us out to look like we're criminals.

0:54:58.582 --> 0:55:01.922
<v Speaker 2>Greenpeace is not a criminal organization. Indian Collective is not

0:55:01.942 --> 0:55:08.242
<v Speaker 2>a criminal organization. We're environmental justice and social justice organizations

0:55:08.822 --> 0:55:11.821
<v Speaker 2>that are fighting for the protection of Mother Earth for

0:55:11.982 --> 0:55:14.602
<v Speaker 2>all people. That's what we stand for in the world.

0:55:15.181 --> 0:55:17.622
<v Speaker 2>And I think that's what we're up against is that

0:55:17.642 --> 0:55:22.502
<v Speaker 2>there is this these narrative wars are turning into real wars.

0:55:23.542 --> 0:55:27.901
<v Speaker 2>And in this process of these narrative wars turning into

0:55:27.962 --> 0:55:32.801
<v Speaker 2>real wars, they do not care at all about the

0:55:32.962 --> 0:55:36.422
<v Speaker 2>actual impact on the weakening of democracy or people's human rights.

0:55:39.201 --> 0:55:43.551
<v Speaker 7>So I want to ask, you know, National Security Presidential

0:55:43.752 --> 0:55:49.822
<v Speaker 7>Memo 7. basically commands law enforcement agencies of all stripes

0:55:50.042 --> 0:55:55.872
<v Speaker 7>to investigate a range of sort of like leftist organizations

0:55:56.112 --> 0:56:02.572
<v Speaker 7>construed as supporting terrorism. Among the types of ideologies this

0:56:02.692 --> 0:56:08.312
<v Speaker 7>memo says, you know, supports domestic terrorism is anti-Americanism. At

0:56:08.352 --> 0:56:12.212
<v Speaker 7>the same time, you have organizations, right-wing organizations like the

0:56:12.272 --> 0:56:18.192
<v Speaker 7>Capital Research Center naming Indian Collective explicitly as an organization

0:56:18.712 --> 0:56:22.451
<v Speaker 7>essentially to keep an eye on. That same organization is

0:56:22.572 --> 0:56:28.342
<v Speaker 7>recasting just the term Turtle Island as being connected to criminality.

0:56:28.892 --> 0:56:32.242
<v Speaker 7>So I'm curious about how all of this pressure from

0:56:32.302 --> 0:56:34.642
<v Speaker 7>the federal government, you know, these threats from the Trump

0:56:34.661 --> 0:56:38.951
<v Speaker 7>administration to go after nonprofits, is impacting Indian Collective?

0:56:41.752 --> 0:56:43.632
<v Speaker 2>I think the biggest impact on NDN has been a

0:56:43.652 --> 0:56:47.031
<v Speaker 2>chilling effect. There's been efforts to try to discredit us,

0:56:47.312 --> 0:56:50.301
<v Speaker 2>and there was a congressional report done. We had an

0:56:50.502 --> 0:56:54.122
<v Speaker 2>IRS audit that we, quite frankly, passed in flying colors

0:56:54.221 --> 0:56:57.821
<v Speaker 2>because we keep a tight ship here. We follow nonprofit

0:56:57.862 --> 0:57:01.962
<v Speaker 2>laws and rules. But whenever the federal government tries to

0:57:02.602 --> 0:57:06.892
<v Speaker 2>issue these types of memos, What it does is it

0:57:06.911 --> 0:57:10.672
<v Speaker 2>creates a chilling effect, right? So funders are often taking

0:57:10.692 --> 0:57:15.611
<v Speaker 2>a little bit longer to underwrite grants to organizations. The

0:57:15.672 --> 0:57:18.532
<v Speaker 2>one good thing I'll say, we haven't experienced a huge

0:57:18.572 --> 0:57:21.212
<v Speaker 2>amount of people pulling out of funding. I think that

0:57:21.252 --> 0:57:24.092
<v Speaker 2>these funders are really wanting to continue to support us,

0:57:24.812 --> 0:57:28.292
<v Speaker 2>but we have to go through their legal departments and

0:57:28.312 --> 0:57:30.952
<v Speaker 2>they have to look at risk aversion. And they have

0:57:30.972 --> 0:57:36.742
<v Speaker 2>to look at, is NDN Collective too risky? Are they

0:57:36.782 --> 0:57:40.222
<v Speaker 2>attracting too much attention? Will their activity bring attention to us?

0:57:40.982 --> 0:57:43.862
<v Speaker 2>And the result of that creates a delay in funding.

0:57:45.052 --> 0:57:48.372
<v Speaker 2>In addition to that, a delay in funding and sort

0:57:48.412 --> 0:57:53.052
<v Speaker 2>of longer underwriting. And we've had some funders pull out.

0:57:53.652 --> 0:57:55.312
<v Speaker 2>We had a large funder pull out at one point.

0:57:56.092 --> 0:58:01.442
<v Speaker 2>Their decision was they did not believe that Investing into

0:58:01.482 --> 0:58:04.572
<v Speaker 2>Indigenous self-determination was an evidence-based practice.

0:58:06.012 --> 0:58:07.012
<v Speaker 6>Can you say who that was?

0:58:07.492 --> 0:58:10.062
<v Speaker 2>Blue Meridian Partners. And I will say who that is.

0:58:10.072 --> 0:58:17.412
<v Speaker 2>Because I disagree wholeheartedly. Investing into self-determination anywhere is one

0:58:17.432 --> 0:58:20.052
<v Speaker 2>of the best investments you can make into communities. And

0:58:20.072 --> 0:58:23.762
<v Speaker 2>it doesn't matter if you're conservative or liberal or progressive.

0:58:24.622 --> 0:58:30.892
<v Speaker 2>Everybody wants people who are directly... impacted by the things

0:58:30.912 --> 0:58:32.572
<v Speaker 2>that we're trying to change in the world, putting them

0:58:32.612 --> 0:58:35.632
<v Speaker 2>in a driver's seat of change. That's what self-determination is.

0:58:35.662 --> 0:58:38.202
<v Speaker 2>It's the only way change ever happens. Change does not

0:58:38.242 --> 0:58:40.382
<v Speaker 2>happen from the top down. It happens from the bottom up.

0:58:41.682 --> 0:58:44.502
<v Speaker 2>And that's what self-determination work is. So yeah, I think

0:58:44.522 --> 0:58:48.002
<v Speaker 2>that Blue Medium Partners was completely off par in that.

0:58:48.502 --> 0:58:52.752
<v Speaker 2>And it sucked because they were a big partner. I mean,

0:58:52.952 --> 0:58:55.592
<v Speaker 2>they had funded us for a long time and we

0:58:55.612 --> 0:58:57.092
<v Speaker 2>were working towards a bigger partnership.

0:58:57.922 --> 0:59:01.082
<v Speaker 6>And did that happen after Trump started making these threats?

0:59:02.562 --> 0:59:07.642
<v Speaker 2>Absolutely. Happened in 2025. So the timing of it was crazy.

0:59:09.162 --> 0:59:11.232
<v Speaker 7>Just a quick note, we did reach out to Blue

0:59:11.252 --> 0:59:14.692
<v Speaker 7>Meridian partners about this and a spokesperson sent a statement.

0:59:15.432 --> 0:59:18.102
<v Speaker 7>It said, Blue Meridian's two-and-a-half-year investment wrapped up as planned

0:59:18.122 --> 0:59:33.892
<v Speaker 7>in January 2026. The unrestricted grant to Endian Collective was

0:59:33.952 --> 0:59:37.072
<v Speaker 7>made through the studio at Blue Meridian, which provides visionary

0:59:37.132 --> 0:59:40.332
<v Speaker 7>leaders with flexible resources to explore strategies that help them

0:59:40.352 --> 0:59:44.172
<v Speaker 7>prepare for future growth. The studio provides a one-time investment

0:59:44.232 --> 0:59:47.072
<v Speaker 7>so that organizations can test and enhance their work solving

0:59:47.112 --> 0:59:50.722
<v Speaker 7>societal challenges as a proving ground of readiness for future

0:59:50.802 --> 0:59:54.722
<v Speaker 7>scaling investments. Blue Meridian invests further in a subset of

0:59:54.782 --> 0:59:55.982
<v Speaker 7>these organizations.

0:59:57.182 --> 0:59:57.862
<v Speaker 6>Back to the interview.

0:59:59.712 --> 1:00:02.912
<v Speaker 2>So you have all this, what's happening in philanthropy. And

1:00:02.952 --> 1:00:06.572
<v Speaker 2>then you literally have what it's, what's happening with all

1:00:06.592 --> 1:00:10.602
<v Speaker 2>of the attacks on DEI. I mean, we just got

1:00:10.642 --> 1:00:13.302
<v Speaker 2>another letter last week from a USDA grant that we

1:00:13.342 --> 1:00:16.602
<v Speaker 2>got that they send out to all of the USDA grant,

1:00:16.762 --> 1:00:20.742
<v Speaker 2>grantees in the whole nation for that particular grant program,

1:00:21.302 --> 1:00:27.332
<v Speaker 2>basically canceling the grant. Wow. And, and now of course,

1:00:27.452 --> 1:00:29.912
<v Speaker 2>all the grantees are going to appeal it. We were

1:00:29.972 --> 1:00:32.852
<v Speaker 2>part of an appeal. The Minneapolis Foundation had received a

1:00:32.892 --> 1:00:35.792
<v Speaker 2>big EPA grant in which NDN Collective was a named

1:00:35.832 --> 1:00:42.032
<v Speaker 2>partner in that grant. And the Minneapolis Foundation and the partners,

1:00:42.272 --> 1:00:46.612
<v Speaker 2>you know, sued and won that they couldn't revoke this grant.

1:00:47.692 --> 1:00:51.142
<v Speaker 2>But that is the climate that we're in. And NDN

1:00:51.302 --> 1:00:54.862
<v Speaker 2>had had to downsize. You know, we were at 100 staff.

1:00:57.402 --> 1:01:02.132
<v Speaker 2>before Trump was inaugurated. And today we're at 52. Wow.

1:01:02.192 --> 1:01:03.532
<v Speaker 6>That's a huge downsizing.

1:01:04.092 --> 1:01:07.672
<v Speaker 2>And it was what we had to do. It was

1:01:07.692 --> 1:01:09.852
<v Speaker 2>what we had to do because the landscape has changed.

1:01:10.312 --> 1:01:13.832
<v Speaker 2>The landscape has changed. And these employees were, you know,

1:01:13.852 --> 1:01:17.822
<v Speaker 2>these are families and amazing people. And I'm so glad

1:01:17.862 --> 1:01:19.782
<v Speaker 2>that so many of them went on to other places

1:01:19.842 --> 1:01:23.002
<v Speaker 2>to go do good work throughout the movement and in

1:01:23.782 --> 1:01:30.232
<v Speaker 2>indigenous communities. But it's been a struggle. But I would

1:01:30.252 --> 1:01:35.632
<v Speaker 2>say that we're also navigating well. Indian Collective is standing

1:01:35.672 --> 1:01:38.651
<v Speaker 2>real strong. If you think about this, in the midst

1:01:38.692 --> 1:01:41.972
<v Speaker 2>of all of that happening, in the midst of all

1:01:41.992 --> 1:01:45.712
<v Speaker 2>of the different struggles happening, we freed Leonard Peltier. We

1:01:45.732 --> 1:01:49.492
<v Speaker 2>got a Monroe withdrawal in the Black Hills. We won

1:01:49.532 --> 1:01:53.782
<v Speaker 2>the Grand Gateway civil rights litigation. We got my charges dropped.

1:01:54.552 --> 1:01:57.782
<v Speaker 2>You know, the land back movement is robust and growing.

1:01:58.282 --> 1:02:01.642
<v Speaker 2>And so at the same time that I want to

1:02:01.662 --> 1:02:06.342
<v Speaker 2>highlight the negative attacks on us, we have been navigating

1:02:06.382 --> 1:02:10.272
<v Speaker 2>and maneuvering them. There is no throwing the towel. Like

1:02:10.312 --> 1:02:14.072
<v Speaker 2>if we want to achieve environmental justice, climate justice, social justice,

1:02:14.132 --> 1:02:16.852
<v Speaker 2>we have to put our stake in the ground and fight. Right.

1:02:17.582 --> 1:02:19.402
<v Speaker 2>And we got to be strategic and we got to

1:02:19.442 --> 1:02:22.162
<v Speaker 2>do it maybe differently than we did before. And we

1:02:22.202 --> 1:02:25.582
<v Speaker 2>got to understand that we're in it together. From a

1:02:25.602 --> 1:02:32.002
<v Speaker 2>global standpoint, I think land and water defenders and land

1:02:32.042 --> 1:02:36.102
<v Speaker 2>and water protectors are being murdered around the world. They're

1:02:36.122 --> 1:02:42.292
<v Speaker 2>being murdered and they're being incarcerated because of corporations backed

1:02:42.332 --> 1:02:47.192
<v Speaker 2>by governments allowing it to be. And The reality is

1:02:47.232 --> 1:02:51.292
<v Speaker 2>because capitalism is driving that. Capitalism is driving those decisions.

1:02:51.912 --> 1:02:54.692
<v Speaker 2>So when a water protector or a land defender stands

1:02:54.852 --> 1:02:58.872
<v Speaker 2>up in the face of these things, they're standing up

1:02:58.912 --> 1:03:05.671
<v Speaker 2>against multinational corporations backed by settler colonial governments that are

1:03:05.892 --> 1:03:12.112
<v Speaker 2>willing to bend their laws for corporate interests over somebody

1:03:12.362 --> 1:03:16.252
<v Speaker 2>who deserves human rights, who has inherent human rights, often

1:03:16.292 --> 1:03:19.272
<v Speaker 2>people who have treaty rights, and they're willing to erode

1:03:19.312 --> 1:03:22.941
<v Speaker 2>those things because they also want to discourage other people

1:03:22.962 --> 1:03:26.462
<v Speaker 2>from doing so because it affects their bottom line. It

1:03:26.502 --> 1:03:29.062
<v Speaker 2>shows everywhere that when you rise up and you protest

1:03:29.102 --> 1:03:32.302
<v Speaker 2>against these, you can cost them millions and billions of dollars.

1:03:32.962 --> 1:03:34.962
<v Speaker 2>They're trying to say that the act of doing that

1:03:35.222 --> 1:03:39.762
<v Speaker 2>is terrorism. Meanwhile, these corporations and the governments that support them,

1:03:39.842 --> 1:03:44.022
<v Speaker 2>they're the terrorists. They're the ones that are eroding people's

1:03:44.062 --> 1:03:51.151
<v Speaker 2>human rights and sovereignty. in the pursuit of what? Environmental destruction,

1:03:51.352 --> 1:03:56.532
<v Speaker 2>contributing to climate change, because a weakening democracy actually does

1:03:59.052 --> 1:04:03.662
<v Speaker 2>benefit the one percenters. It benefits the corporations. It benefits

1:04:03.702 --> 1:04:07.102
<v Speaker 2>the super rich. And so this is very much a

1:04:07.142 --> 1:04:12.872
<v Speaker 2>class war. We see it as a spiritual war. We

1:04:12.892 --> 1:04:14.792
<v Speaker 2>see it as a war for Mother Earth, but it

1:04:14.872 --> 1:04:18.052
<v Speaker 2>is very much a class war. They don't care about

1:04:18.792 --> 1:04:22.152
<v Speaker 2>even the constituents who vote for them, and they somehow

1:04:22.272 --> 1:04:26.772
<v Speaker 2>get constituents to vote against their own interest and to

1:04:26.852 --> 1:04:31.412
<v Speaker 2>support narratives against their own interest. And so these are

1:04:31.432 --> 1:04:33.812
<v Speaker 2>the times that we're in. This is what we find

1:04:33.852 --> 1:04:37.112
<v Speaker 2>ourselves in, and it's dangerous. People will give their lives

1:04:37.152 --> 1:04:39.572
<v Speaker 2>to stand up for their children and for their rights,

1:04:39.592 --> 1:04:41.932
<v Speaker 2>but And people will do that in every country in

1:04:41.952 --> 1:04:46.682
<v Speaker 2>the world. Because that's what has taken Indigenous people and

1:04:46.742 --> 1:04:51.122
<v Speaker 2>water protectors and land defenders. That's what it has taken

1:04:51.182 --> 1:04:54.582
<v Speaker 2>for our survival. Our survival is bound up in this struggle.

1:04:55.182 --> 1:04:59.882
<v Speaker 2>We understand what we're fighting for. And we're fighting for

1:04:59.942 --> 1:05:05.312
<v Speaker 2>clean water, clean air, basic human rights, inherent rights. Something

1:05:05.332 --> 1:05:08.932
<v Speaker 2>that is good for all human beings and Mother Earth.

1:05:09.852 --> 1:05:11.612
<v Speaker 2>And that's why that's not something that we're going to

1:05:11.632 --> 1:05:14.092
<v Speaker 2>back down from. And I think the corporations have to

1:05:14.132 --> 1:05:17.392
<v Speaker 2>realize this. And they have to realize that they're not

1:05:17.432 --> 1:05:22.022
<v Speaker 2>going to win these battles. But there will be sacrifices.

1:05:23.222 --> 1:05:27.042
<v Speaker 2>People have lost their lives and will continue to lose

1:05:27.082 --> 1:05:30.982
<v Speaker 2>their lives. And that is not a reason for people

1:05:31.042 --> 1:05:33.182
<v Speaker 2>to retreat. It's a reason for people to stand up.

1:05:34.162 --> 1:05:36.382
<v Speaker 7>Well, Nick, again, thank you so much for your time

1:05:36.422 --> 1:05:38.282
<v Speaker 7>and for the extra time that you gave. I really

1:05:38.302 --> 1:05:38.822
<v Speaker 7>appreciate it.

1:05:39.652 --> 1:05:40.672
<v Speaker 2>No problem. Thanks.

1:05:45.682 --> 1:05:49.222
<v Speaker 3>The Spill is a regularly recurring segment of the Drilled podcast.

1:05:49.302 --> 1:05:51.382
<v Speaker 3>It comes out every Friday when we're not in the

1:05:51.442 --> 1:05:55.162
<v Speaker 3>middle of a narrative season. If you have ideas for

1:05:55.262 --> 1:05:58.002
<v Speaker 3>folks you'd like to see us interview on here, let

1:05:58.072 --> 1:06:01.532
<v Speaker 3>us know. We're at Drilled Media on all social media platforms,

1:06:01.932 --> 1:06:05.972
<v Speaker 3>or you can email me at amy at drilled.media. Links

1:06:06.012 --> 1:06:08.772
<v Speaker 3>to all the stories we mentioned and to pre-order my

1:06:08.812 --> 1:06:12.582
<v Speaker 3>book are in the show notes. The Spill is produced

1:06:12.722 --> 1:06:16.692
<v Speaker 3>by Peter Duff and edited by Aline Brown. Our theme

1:06:16.732 --> 1:06:20.472
<v Speaker 3>song is Bird in the Hand by Fourknown. Artwork by

1:06:20.572 --> 1:06:24.832
<v Speaker 3>Matthew Fleming. Our First Amendment attorney is James Wheaton. of

1:06:24.852 --> 1:06:28.372
<v Speaker 3>the First Amendment Project. You can find transcripts of The

1:06:28.432 --> 1:06:33.162
<v Speaker 3>Spill online at drilled.media. Like the rest of Drilled, The

1:06:33.242 --> 1:06:38.062
<v Speaker 3>Spill is distributed by Pushkin Industries. The team there is

1:06:38.242 --> 1:06:43.372
<v Speaker 3>Eric Sandler, Grace Ross, Morgan Ratner, Owen Miller, Kira Posey,

1:06:43.752 --> 1:06:47.172
<v Speaker 3>Jordan McMillan, Brian Shreberneck, and Jake Flanagan.

1:06:49.912 --> 1:06:50.152
<v Speaker 2>Thank you.