WEBVTT - The Movie In My Mind

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<v Speaker 1>Hey, this is Stephen Ferdik. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message

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<v Speaker 1>we're studying from Luke chapter ten, verses thirty eight through

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<v Speaker 1>forty two. Today we're gonna talk a little bit about Well,

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<v Speaker 1>it's going to be a very practical message. I think

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<v Speaker 1>would be a lot of fun too. If you participate,

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<v Speaker 1>sometimes you can help the preacher preach better and you

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<v Speaker 1>don't even know it. So I just invite you to

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<v Speaker 1>whatever you want to do. But I'm gonna tell you this.

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<v Speaker 1>The sooner you look like you get it, the sooner

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<v Speaker 1>I can let you go. So you can speed this

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<v Speaker 1>along today just by looking interested, to shake your head

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<v Speaker 1>like this, we get it, we get it, we get it.

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<v Speaker 1>This is one of those little Bible passages just that

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<v Speaker 1>you can't quite figure out why this part got included

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<v Speaker 1>in the Bible, because it seems pretty small, little insignificant

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<v Speaker 1>in the scope of the whole narrative of Jesus going

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<v Speaker 1>to the Cross and rising from the dead, and then

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<v Speaker 1>little things like this get told in the Bible. And

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<v Speaker 1>I want to use this for the third installment of

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<v Speaker 1>trigger taking back your mind in the age of anxiety,

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<v Speaker 1>look at somebody and say, you look less stressed than

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<v Speaker 1>the last time I saw you. You know, it's always

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<v Speaker 1>awkward because I tell people to say things to their

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<v Speaker 1>neighbors and there's always one person who's like independently minded

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<v Speaker 1>and they're like ah ah, But then the person next

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<v Speaker 1>to them is like totally a rule follower, and they'll

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<v Speaker 1>turn to the other person and start to say it

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<v Speaker 1>and then like, oh, you're not actually doing it. You're

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<v Speaker 1>a rebel and you're going to hell. So this little

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<v Speaker 1>passage is going to give us some practical insight today

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<v Speaker 1>and help us get our minds focused and help us get,

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<v Speaker 1>you know, a concentration on what matters. At least that's

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<v Speaker 1>our prayer. Luke, Chapter ten, verse thirty eight. And even

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<v Speaker 1>the first line has a little message in it as

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<v Speaker 1>Jesus and his disciples were on their way, So something

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<v Speaker 1>is about to happen while they're on the way somewhere else,

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<v Speaker 1>and some of God's greatest invitations will happen through life's interruptions.

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<v Speaker 1>It will be places that we didn't plan on going,

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<v Speaker 1>and it will be through conversations that we didn't plan

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<v Speaker 1>on having that sometimes God will give his greatest blessings.

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<v Speaker 1>How many can testify to that? Maybe you met your

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<v Speaker 1>wife not even trying to meet a woman. You were

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<v Speaker 1>at the club trying to look like somebody who was

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<v Speaker 1>worthy of a date, and you just you your dance

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<v Speaker 1>moves proved otherwise, and then you just happened to I've

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<v Speaker 1>met people here who signed up to serve on the

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<v Speaker 1>parking team and ended up on a honeymoon in Turks

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<v Speaker 1>and Caicos, And so it happens, right, did that happen? Yeah, Yeah,

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<v Speaker 1>it happens. I'm telling you just on the way, And

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<v Speaker 1>I pointed out because since we're talking about distractions today

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<v Speaker 1>and that's our central subject matter, we need to understand

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<v Speaker 1>that not everything that you didn't plan on is a distraction.

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<v Speaker 1>Sometimes the distraction is the thing you planned to do

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<v Speaker 1>that God didn't even want you to do. But you

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<v Speaker 1>made up your mind what you were going to do

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<v Speaker 1>before you even asked God what you were supposed to do. Amen,

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<v Speaker 1>I am I'm gonna preach this. She said preach that, well, hey,

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<v Speaker 1>I'm already halfway there. So study sometime in the Bible

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<v Speaker 1>all the things that happened on the way or along

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<v Speaker 1>the way. You'd be surprised, as they were on their

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<v Speaker 1>way to Jerusalem for a festival. Ultimately, Jesus was going

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<v Speaker 1>to Jerusalem later in order to pay for our sins

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<v Speaker 1>and die on the cross. That's what he came for.

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<v Speaker 1>And since he knew what he came for, he could

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<v Speaker 1>not be distracted by the preferences of people or the

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<v Speaker 1>plans of others. And that's why when Peter said you

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<v Speaker 1>can't go die, Jesus was able to say, get behind me, Satan.

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<v Speaker 1>What you represent right now is in opposition to the

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<v Speaker 1>will of my father. So I got to keep moving

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<v Speaker 1>toward Jerusalem. I got to keep moving toward Jerusalem. I

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<v Speaker 1>got to keep moving toward Jerusalem. That's for somebody. You're

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<v Speaker 1>on the right road, and there are a lot of

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<v Speaker 1>things trying to get you off of it. But here's

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<v Speaker 1>what happens in this passage. In a little village called Bethany,

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<v Speaker 1>two miles from Jerusalem, Jesus came to a village where

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<v Speaker 1>a woman named Martha opened her home to him. She

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<v Speaker 1>had a sister called Mary, who listened how spiritual this

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<v Speaker 1>house sat at the Lord's feet listening to what he said. Oh,

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<v Speaker 1>but Martha was distracted by all the preparations that had

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<v Speaker 1>to be made, and she came to him and asked, Lord,

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<v Speaker 1>don't you care that my sister has left me to

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<v Speaker 1>do all the work by myself. Tell her to help me.

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<v Speaker 1>This is funny to me, and I've read it many

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<v Speaker 1>many times. And then I laugh because he says their

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<v Speaker 1>name twice, Martha, Martha. Look at your neighbors, say their

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<v Speaker 1>first name twice, Martha, Martha. The Lord answered, you are

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<v Speaker 1>worried and upset about many things, but few things are needed,

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<v Speaker 1>or indeed, only one. Mary has chosen what is better,

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<v Speaker 1>and it will not be taken away from her. And

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<v Speaker 1>the scene ends with this. We don't get to see

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<v Speaker 1>how Martha responds. I'd love to know, but it doesn't say.

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<v Speaker 1>It just ends right there. The movie just goes to

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<v Speaker 1>the credits right there. And I want to talk to

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<v Speaker 1>you today about the movie in my mind. That's my

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<v Speaker 1>title for this message, is the movie in my mind.

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<v Speaker 1>I wonder do you have a similar movie? Have you

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<v Speaker 1>ever bought a ticket to the theater of your own imagination,

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<v Speaker 1>only to demand money back because that plot sucked. Seeing

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<v Speaker 1>the same old things and the same old hurts and

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<v Speaker 1>the same old memories. You know, Sometimes the movie in

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<v Speaker 1>my mind, I edit together scenes that should have been deleted,

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<v Speaker 1>and yet they're on repeat in my mind. One time,

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<v Speaker 1>Finding Nemo got stuck in our DVD player in the

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<v Speaker 1>in Holly's Yukon, and so we know every scene from

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<v Speaker 1>Nemo because just every time we got in the car.

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<v Speaker 1>I feel like certain things in my life are like that.

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<v Speaker 1>Just you know, I'm like Dory, swimming around, just barely

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<v Speaker 1>remembering Wallaby Way and just swimming around the same memories.

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<v Speaker 1>The movie in my mind. Now, I need to tell you,

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<v Speaker 1>the movie in my mind is rated R for ridiculous

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<v Speaker 1>and redundant. And I don't know about your taste in movies.

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<v Speaker 1>Usually when I get to know somebody the way that

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<v Speaker 1>I get to know them quickly, I'll say what kind

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<v Speaker 1>of music do you like? And what's your favorite movie?

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<v Speaker 1>And I can tell whether they're worth talking to by

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<v Speaker 1>the answer to that, because if they go, well, I

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<v Speaker 1>don't really like music, I'm done with you. You You have

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<v Speaker 1>no soul. And then I'd rather, you're not believe in God,

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<v Speaker 1>but at least I can convert you. But when we

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<v Speaker 1>talk about movies, people act real funny. If they know

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<v Speaker 1>I'm a pastor, they'll always say this Christian answer. You know,

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<v Speaker 1>been her the Ten Commandments start listing every Christian movie,

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<v Speaker 1>and I want to stop them. They're facing the giants fireproof,

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<v Speaker 1>and I don't have the heart to tell them. I

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<v Speaker 1>don't usually even like Christian movies. I appreciate good messages

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<v Speaker 1>and wholesome family entertainment. It's just as sometimes I like

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<v Speaker 1>gritty movies. I don't know why. Maybe I like comparing

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<v Speaker 1>my life to somebody else's worst life. Maybe it's a

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<v Speaker 1>maybe it's a relief to me that at least it's

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<v Speaker 1>not my idea of a good movie. Okay, if everybody

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<v Speaker 1>in the movie doesn't end up dead, I'm disappointing by

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<v Speaker 1>the end of it. I want the villain dead, the

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<v Speaker 1>hero dead, the dog dead, the fish. I want the

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<v Speaker 1>fish during the counter Caspin for Breath, blood everywhere, Blood

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<v Speaker 1>of the Lamb. Of course, for the church people, it's

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<v Speaker 1>just a different kind of movie. In one of our

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<v Speaker 1>campus Faster Wives, she was telling me, you know, when

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<v Speaker 1>I go to the movies. I don't want anything that

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<v Speaker 1>resembles my real life. I want happy endings. I want

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<v Speaker 1>everything to go well. I get enough of the drama

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<v Speaker 1>in my real life. I'm a third grade teacher. I

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<v Speaker 1>don't need drama, need escape. And yet the worst movie

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<v Speaker 1>I ever saw was in my own mind the movies

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<v Speaker 1>that I make. I made one this week. I had

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<v Speaker 1>something to do, and when I actually did it, I

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<v Speaker 1>enjoyed it. But I had made a movie about it,

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<v Speaker 1>what it was going to be like, and how inconvenient

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<v Speaker 1>it would be, and I probably wudn't be able to

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<v Speaker 1>find parking space, and I was probably done. And by

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<v Speaker 1>the time I got to the event, I was tired

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<v Speaker 1>from the movie. You ever done? This movie in my mind?

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<v Speaker 1>And so here comes a scene in the Bible we

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<v Speaker 1>just heard about the good Samaritan who stopped in this

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<v Speaker 1>kind of unexpected fashion to help someone in need. In

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<v Speaker 1>Jesus teaching, and the next little inclusion here from Luke

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<v Speaker 1>is about the Lord's prayer father who are in heaven.

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<v Speaker 1>There's this weird little little movie, this little scene, at

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<v Speaker 1>least with a really weak plot. You know, Jesus came

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<v Speaker 1>to a house and two women had a fight. But

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<v Speaker 1>I'm kind of glad it's in here, because this is

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<v Speaker 1>more like everyday life for most of us. Like most

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<v Speaker 1>of us, our life is not epic all the time.

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<v Speaker 1>Most of us don't claim the Promised Land every Monday morning.

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<v Speaker 1>Most of us sit in traffic. My Monday morning usually

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<v Speaker 1>isn't you know this miraculous good versus it's just snooze, snooze, snooze, snooze. Okay,

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<v Speaker 1>if I get up right now, maybe I won't be late.

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<v Speaker 1>You know, the most epic thing that might happen to

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<v Speaker 1>me on any given week. Maybe I'll be able to

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<v Speaker 1>bench press ten more pounds than I did last week,

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<v Speaker 1>but probably not because I'm almost forty of my shoulders

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<v Speaker 1>messed up. And so I'm kind of glad that they

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<v Speaker 1>include these little everyday life things in the Bible, where

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<v Speaker 1>it's like Jesus came to a house and one woman

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<v Speaker 1>and another woman got in a fight because one of

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<v Speaker 1>them wasn't doing what the other one wanted him to do,

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<v Speaker 1>and they tried to get Jesus to help, and he wouldn't.

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<v Speaker 1>I like this story. And I got to tell you

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<v Speaker 1>one more thing, and you probably really won't like this

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<v Speaker 1>because you already don't like that I don't like Christian movies,

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<v Speaker 1>and you're already considering leaving the church and going to

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<v Speaker 1>a real church with a real man of God. And

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<v Speaker 1>I wouldn't blame you for it. But my favorite character

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<v Speaker 1>in this little scene is not the one that Jesus commended,

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<v Speaker 1>because Mary is the one that Jesus took up for.

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<v Speaker 1>But Martha is the one that I relate to. I

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<v Speaker 1>don't know if I should say this on YouTube and Facebook,

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<v Speaker 1>And just like I like Martha a lot more than

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<v Speaker 1>I like Mary. One person and he's dressed for work.

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<v Speaker 1>You can tell why he likes Martha because Martha is

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<v Speaker 1>the one that pays the mortgage. Did you read the verse? Oh,

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<v Speaker 1>I've heard I've heard preachers. I've heard preachers annihilate Martha

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<v Speaker 1>in the pulpit. And Martha was too busy, and Martha

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<v Speaker 1>was running around and Mark, you know what, Martha is

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<v Speaker 1>the one who pays the taxes and Mary is the

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<v Speaker 1>one with a gofund me. And Mary is the one

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<v Speaker 1>who gets fired, and Martha is the one who pays

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<v Speaker 1>the Like Bill, let's have a south for Martha. She's

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<v Speaker 1>not so bad. Martha's and e kids. Mary was twenty

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<v Speaker 1>minutes late and complaining because she's an overflow. I like Martha.

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<v Speaker 1>I like her. She gets crapped on. I want her

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<v Speaker 1>on my staff. I told my assistant with a hired her,

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<v Speaker 1>I said, she's been with me like eight and a

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<v Speaker 1>half years now. I said, I need you to be

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<v Speaker 1>kind of saved, but I'm not hiring you to extend

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<v Speaker 1>the love and compassion of Jesus Christ to everybody who

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<v Speaker 1>wants to meet with me. I need you to keep

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<v Speaker 1>a little bit of flesh a little bit. Come on,

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<v Speaker 1>we need a little bit of Martha. It's Martha's house.

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<v Speaker 1>The Bible said a woman named Martha opened her home.

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<v Speaker 1>If it was just Mary in the passage, Jesus would

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<v Speaker 1>I had to eat at the soup kitchen. Mary doesn't

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<v Speaker 1>pay bills. It made my job harder to get this

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<v Speaker 1>sermon ready because I kind of wanted to take Marc

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<v Speaker 1>de side. That's right, get Mary off the floor. In

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<v Speaker 1>there is Jesus and twelve dudes just rolled up in

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<v Speaker 1>the house, and Mary's over in the corner talking about

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<v Speaker 1>here right to here them to praise ribbons, bow down

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<v Speaker 1>here right to Martha, said I am in the kid,

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<v Speaker 1>and kid in here and help me. This meal isn't gold,

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<v Speaker 1>cook it South. I like that one actor I saw

0:14:32.240 --> 0:14:35.000
<v Speaker 1>him on Twitter. He said something. He said, if you're

0:14:35.040 --> 0:14:38.480
<v Speaker 1>not yelling at your kids regularly, you're not with them enough.

0:14:42.760 --> 0:14:44.760
<v Speaker 1>Because you know how Mary can be. She's so sweet.

0:14:44.760 --> 0:14:46.920
<v Speaker 1>I never yell at my kids. I never yell at

0:14:46.920 --> 0:14:51.480
<v Speaker 1>my kids. You're not paying attention, sweetheart. You're gonna be

0:14:51.560 --> 0:14:54.160
<v Speaker 1>visiting them in prison, sweetheart. If you never yell at

0:14:54.200 --> 0:15:02.000
<v Speaker 1>your kids, You notice the people who never complain. I

0:15:02.000 --> 0:15:04.080
<v Speaker 1>don't complain. I bless the Lord at all times. You're

0:15:04.120 --> 0:15:10.280
<v Speaker 1>not paying attention, you're not engaged. That's why you're not complaining.

0:15:11.960 --> 0:15:14.080
<v Speaker 1>Now that I totally messed up the sermon, let's make

0:15:14.120 --> 0:15:20.560
<v Speaker 1>five points. What the Lord showed me for my own

0:15:20.600 --> 0:15:23.120
<v Speaker 1>heart and my own life is that it wasn't what

0:15:23.240 --> 0:15:27.120
<v Speaker 1>Martha was doing, it's how she was doing it. It

0:15:27.200 --> 0:15:30.680
<v Speaker 1>wasn't her actions that he found fault with and corrected.

0:15:31.440 --> 0:15:37.240
<v Speaker 1>It was her attitude. It was the movie in her mind.

0:15:37.320 --> 0:15:39.360
<v Speaker 1>And I'll show you these five components, and I hope

0:15:39.360 --> 0:15:40.880
<v Speaker 1>you write them down so you can throw them in

0:15:40.880 --> 0:15:43.440
<v Speaker 1>your husband's face when he starts acting like Martha. This week.

0:15:44.360 --> 0:15:48.200
<v Speaker 1>Come on, don't you want some ammunition? Write this down.

0:15:50.560 --> 0:15:56.920
<v Speaker 1>Martha is operating in a spirit of number one manipulation.

0:15:58.880 --> 0:16:03.640
<v Speaker 1>And when Jesus said you're distracted or worried and upset,

0:16:04.560 --> 0:16:11.320
<v Speaker 1>the Hebrew word for anxious is split or divided, And

0:16:11.360 --> 0:16:15.680
<v Speaker 1>so there seems to be some sense of divide happening

0:16:15.680 --> 0:16:18.960
<v Speaker 1>in my mind all the time where I am distracted.

0:16:19.000 --> 0:16:20.880
<v Speaker 1>The literal meaning of the word distracted by the way

0:16:20.960 --> 0:16:25.040
<v Speaker 1>is pulled apart. And it's not always being pulled in

0:16:25.120 --> 0:16:28.920
<v Speaker 1>a good direction in a bad direction. It's not always

0:16:28.960 --> 0:16:33.680
<v Speaker 1>the decision to whether should I, you know, cook math

0:16:33.800 --> 0:16:45.840
<v Speaker 1>or read my Bible? What is wrong with y'all today?

0:16:46.920 --> 0:16:53.200
<v Speaker 1>It's like it has to be done. It had to

0:16:53.240 --> 0:16:56.240
<v Speaker 1>be done. Jesus came to mark this house because it

0:16:56.320 --> 0:17:01.920
<v Speaker 1>had excellent ratings on Airbnb, and he liked this place

0:17:01.920 --> 0:17:03.240
<v Speaker 1>in Beth, and he probably liked it because it was

0:17:03.280 --> 0:17:06.120
<v Speaker 1>clean and orderly. And that was Martha's gift in operation.

0:17:06.320 --> 0:17:09.080
<v Speaker 1>She was good at that, and we praise God for her.

0:17:09.119 --> 0:17:13.000
<v Speaker 1>But the fault in her logic is this that what

0:17:13.119 --> 0:17:15.920
<v Speaker 1>is important to me ought to be important to everybody else,

0:17:17.960 --> 0:17:20.840
<v Speaker 1>and it wasn't operating in her calling or functioning in

0:17:20.880 --> 0:17:24.560
<v Speaker 1>her ability. That Jesus corrected it was that she expected

0:17:24.760 --> 0:17:30.639
<v Speaker 1>others to function according to her priorities. And so then

0:17:31.000 --> 0:17:38.720
<v Speaker 1>she crosses the line from management to manipulation, managing the

0:17:38.760 --> 0:17:44.600
<v Speaker 1>situation which God wants you to do, stewarding what God

0:17:44.600 --> 0:17:49.000
<v Speaker 1>has put in your life, which is your responsibility. Your

0:17:49.000 --> 0:17:51.399
<v Speaker 1>hands need to be on the wheel. Jesus will not

0:17:52.040 --> 0:17:59.879
<v Speaker 1>take it. If you wait for Jesus to take the wheel,

0:18:00.119 --> 0:18:10.159
<v Speaker 1>you will see him real soon. But now Martha is

0:18:10.200 --> 0:18:13.600
<v Speaker 1>Now she's trying to get She's trying to steer somebody

0:18:13.640 --> 0:18:20.640
<v Speaker 1>else's car. I wonder, are you trying to control someone

0:18:20.760 --> 0:18:24.480
<v Speaker 1>else's priorities as a cover up to the fact that

0:18:24.560 --> 0:18:27.320
<v Speaker 1>you don't really have yours straight? Because sometimes in my

0:18:27.400 --> 0:18:29.760
<v Speaker 1>life I cross over and it's subtle, and I don't

0:18:29.760 --> 0:18:32.800
<v Speaker 1>do it intentionally, and it's almost subconscious, but I find

0:18:32.840 --> 0:18:36.440
<v Speaker 1>myself moving from something that I care about and I'm

0:18:36.480 --> 0:18:39.720
<v Speaker 1>concerned about, and then without even knowing it, I start

0:18:39.760 --> 0:18:43.320
<v Speaker 1>trying to control it because I care about it, and

0:18:43.359 --> 0:18:45.720
<v Speaker 1>I care about it so much that I begin to

0:18:45.760 --> 0:18:48.680
<v Speaker 1>try to control it, and then I ruin the thing

0:18:48.760 --> 0:18:52.320
<v Speaker 1>that I love, I ruin the relationship that I love

0:18:52.840 --> 0:18:56.560
<v Speaker 1>because I get confused about where my responsibility ends and

0:18:56.680 --> 0:19:04.680
<v Speaker 1>God's sovereignty begins. And then I start manipulating. And it's

0:19:04.680 --> 0:19:09.840
<v Speaker 1>my nature to manipulate because I'm Martha. Martha means master.

0:19:10.720 --> 0:19:15.399
<v Speaker 1>It's her house. She's the one making the payments, and

0:19:15.440 --> 0:19:17.560
<v Speaker 1>sometimes when you're making the payments, you want to set

0:19:17.600 --> 0:19:20.880
<v Speaker 1>the priorities. And to a degree it's right. But what's

0:19:20.920 --> 0:19:22.680
<v Speaker 1>what she does. You can hear it in her language,

0:19:22.680 --> 0:19:26.520
<v Speaker 1>and often our language is an indicator of the leaky

0:19:26.520 --> 0:19:29.040
<v Speaker 1>places in our life. We can see where we're losing

0:19:29.080 --> 0:19:33.480
<v Speaker 1>our energy, our focus, and our peace through evaluating our language.

0:19:33.600 --> 0:19:37.760
<v Speaker 1>She says, what verse was it? Forty Lord? Tell her

0:19:38.359 --> 0:19:45.000
<v Speaker 1>to help me. That's called passive aggressive. Tell her she's

0:19:45.000 --> 0:19:49.199
<v Speaker 1>not even saying Mary's name. She's that mad. This is

0:19:49.240 --> 0:19:55.280
<v Speaker 1>like Holly, tell your children your children, and they'll do

0:19:55.320 --> 0:19:59.520
<v Speaker 1>this to us. They'll try to manipulate us. Dad, could

0:19:59.520 --> 0:20:05.480
<v Speaker 1>you please tell mom that we need more time on fortnite? Well, no,

0:20:05.560 --> 0:20:07.440
<v Speaker 1>as a matter of fact, I can't tell mom that,

0:20:08.280 --> 0:20:11.480
<v Speaker 1>and I won't tell mom that because we are united.

0:20:12.040 --> 0:20:17.159
<v Speaker 1>Whether it's fortnite or whether it's homework or whether it's vegetables,

0:20:17.160 --> 0:20:19.520
<v Speaker 1>you are not going to play me against your mom

0:20:20.200 --> 0:20:24.080
<v Speaker 1>because I was with her first, and I get more

0:20:24.119 --> 0:20:26.280
<v Speaker 1>pleasure out of my relationship with her than I do

0:20:26.359 --> 0:20:29.600
<v Speaker 1>out of my I can French kiss her and I'm

0:20:29.600 --> 0:20:38.119
<v Speaker 1>not about to lose points with her. Tell her to

0:20:38.160 --> 0:20:43.879
<v Speaker 1>help me. Jesus is manipulative. It's manipulative. It's trying to

0:20:43.920 --> 0:20:46.359
<v Speaker 1>get you to do it's trying. Here's what she's doing.

0:20:46.520 --> 0:20:50.920
<v Speaker 1>She's saying, Jesus, I wrote a script for how this

0:20:51.000 --> 0:20:55.760
<v Speaker 1>visit is supposed to go. And in my script, Mary

0:20:56.359 --> 0:20:59.520
<v Speaker 1>is here in the kitchen with me. In my script,

0:21:00.160 --> 0:21:04.080
<v Speaker 1>my husband comes home at five point thirty. In my script,

0:21:04.400 --> 0:21:08.240
<v Speaker 1>my wife acts like his wife acts. In my script.

0:21:08.720 --> 0:21:12.480
<v Speaker 1>My kids are like their kids. In my script. I'm

0:21:12.560 --> 0:21:15.480
<v Speaker 1>married at age twenty three. In my script, say you

0:21:15.520 --> 0:21:17.600
<v Speaker 1>got your script, but Jesus didn't come to read the

0:21:17.640 --> 0:21:25.800
<v Speaker 1>lines off of your script. He's the author and he

0:21:25.840 --> 0:21:31.040
<v Speaker 1>will not be manipulated. And he's like, no, Mary, don't move.

0:21:33.680 --> 0:21:38.640
<v Speaker 1>I think there's a Marry and a Martha living inside

0:21:38.800 --> 0:21:45.080
<v Speaker 1>every heart. The more I reflect on this passage, I

0:21:45.160 --> 0:21:48.760
<v Speaker 1>see a contrast not just of two women, but two

0:21:48.800 --> 0:21:52.720
<v Speaker 1>tendencies in me. Not only do Mary and Martha live

0:21:52.720 --> 0:21:54.400
<v Speaker 1>in the same house, they live in the same heart,

0:21:55.320 --> 0:21:59.159
<v Speaker 1>and part of me is Martha, and thank God because

0:21:59.160 --> 0:22:02.600
<v Speaker 1>that puts food on the table, and part of me

0:22:02.760 --> 0:22:08.320
<v Speaker 1>is Mary and needs to know what's important. I'm really sorry,

0:22:08.359 --> 0:22:12.160
<v Speaker 1>by the way, for all of the manipulative, manipulative preaching

0:22:13.440 --> 0:22:16.800
<v Speaker 1>that I sometimes, I'm sure quite often have been guilty of,

0:22:16.880 --> 0:22:21.040
<v Speaker 1>and others who stand here because we try to make

0:22:21.960 --> 0:22:23.720
<v Speaker 1>we try to make you do the right thing, but

0:22:23.760 --> 0:22:26.239
<v Speaker 1>we sometimes go about it in the wrong way, and

0:22:27.000 --> 0:22:30.800
<v Speaker 1>we need to do better. And in the same breath,

0:22:30.840 --> 0:22:34.320
<v Speaker 1>a preacher will think the tither's in the church, but

0:22:34.359 --> 0:22:37.639
<v Speaker 1>then get mad if the tither has to miss a

0:22:37.760 --> 0:22:40.239
<v Speaker 1>week for a trip to work so he could go

0:22:41.200 --> 0:22:45.919
<v Speaker 1>make some money and feed the family in tithe. And

0:22:46.000 --> 0:22:49.520
<v Speaker 1>so it's kind of confusing, and there's always cliches that

0:22:49.600 --> 0:22:53.120
<v Speaker 1>we can use about priorities, like I heard this one

0:22:53.119 --> 0:22:56.359
<v Speaker 1>one time. Nobody ever said this is a voice I

0:22:56.400 --> 0:23:01.959
<v Speaker 1>go into when I'm were said on their deathbed, I

0:23:02.000 --> 0:23:05.720
<v Speaker 1>wish I'd spend more time at work. That's fine. I'm

0:23:05.720 --> 0:23:09.000
<v Speaker 1>not on my deathbed right now, and right now my

0:23:09.080 --> 0:23:13.080
<v Speaker 1>kids need braces. And for my kids to get braces,

0:23:13.480 --> 0:23:16.480
<v Speaker 1>I'm gonna have to bring home some money. So before

0:23:16.560 --> 0:23:19.280
<v Speaker 1>I get to my deathbed, I've got different things pulling

0:23:19.800 --> 0:23:23.000
<v Speaker 1>on me. I got different things pulling on me. Notice,

0:23:23.160 --> 0:23:30.080
<v Speaker 1>Martha was distracted, not by candy crush. She was distracted

0:23:30.119 --> 0:23:34.879
<v Speaker 1>by something that was important, just not important in that moment.

0:23:38.800 --> 0:23:43.160
<v Speaker 1>So it says that she got into a manipulative state

0:23:43.200 --> 0:23:46.800
<v Speaker 1>of mind. Tell her to help me. And the reason

0:23:46.840 --> 0:23:49.840
<v Speaker 1>she did is because she herself was being manipulated. She

0:23:49.920 --> 0:23:52.720
<v Speaker 1>herself was being pulled. There was something guilty in her,

0:23:52.840 --> 0:23:56.520
<v Speaker 1>there was some perfectionist tendency. Any of Graham one, Holly's

0:23:56.520 --> 0:23:59.679
<v Speaker 1>doing this new personality thing. Well, it's not a personality

0:23:59.680 --> 0:24:04.760
<v Speaker 1>thing of witchcraft or horoscope or something. No, it's really

0:24:04.840 --> 0:24:07.679
<v Speaker 1>actually good. And she said that the tendency of my

0:24:07.800 --> 0:24:11.040
<v Speaker 1>personality is it could always be better, It could always

0:24:11.080 --> 0:24:14.800
<v Speaker 1>be better. Perfectionists perfectionist. And so I feel Martha because

0:24:14.800 --> 0:24:17.399
<v Speaker 1>there's something pulling on her to make it nice, because

0:24:17.400 --> 0:24:19.880
<v Speaker 1>she respects her guests, and somebody has to do it.

0:24:19.960 --> 0:24:21.640
<v Speaker 1>But it gets out of order because you can see

0:24:21.640 --> 0:24:22.920
<v Speaker 1>it in in her langage. You can see an age and

0:24:22.920 --> 0:24:24.480
<v Speaker 1>tell her to help me, and then you can see

0:24:24.480 --> 0:24:26.200
<v Speaker 1>it in the language of the text. Even it says

0:24:26.440 --> 0:24:29.520
<v Speaker 1>she was distracted give me that same verse again. I

0:24:29.520 --> 0:24:32.639
<v Speaker 1>think it's the same one by all the preparations that

0:24:32.840 --> 0:24:36.840
<v Speaker 1>had to be made, here's the phrase that had to

0:24:36.880 --> 0:24:40.159
<v Speaker 1>be made. And now she's operating not out of a

0:24:40.200 --> 0:24:43.880
<v Speaker 1>sense of privilege to get to do it, but out

0:24:43.880 --> 0:24:46.840
<v Speaker 1>of a spirit of obligation. I've got to do it.

0:24:48.040 --> 0:24:54.479
<v Speaker 1>The preparations that have to be made obligation. Sometimes you

0:24:54.560 --> 0:24:57.280
<v Speaker 1>will pray and ask God to give you an opportunity,

0:24:58.520 --> 0:25:00.679
<v Speaker 1>and then you will praise God when he does it,

0:25:01.800 --> 0:25:04.399
<v Speaker 1>and then give it a year and your prayer request

0:25:04.920 --> 0:25:07.080
<v Speaker 1>will be the same thing that was a praise report

0:25:07.119 --> 0:25:12.240
<v Speaker 1>a year ago. Because what starts out as an opportunity, Hey,

0:25:12.320 --> 0:25:15.840
<v Speaker 1>let's have Jesus over, now becomes an obligation. So you

0:25:15.880 --> 0:25:18.480
<v Speaker 1>find yourself like me. I was walking out the door

0:25:18.640 --> 0:25:20.720
<v Speaker 1>a few years ago to preach on a Saturday Night,

0:25:21.280 --> 0:25:24.240
<v Speaker 1>and I guess I wasn't in the best frame of mind.

0:25:24.240 --> 0:25:28.080
<v Speaker 1>The movie, in my mind was probably really busy, lots

0:25:28.119 --> 0:25:30.960
<v Speaker 1>going on. The kids are pulling me, and this is

0:25:31.000 --> 0:25:33.160
<v Speaker 1>pulling me, and maybe I didn't have my message right

0:25:33.240 --> 0:25:35.879
<v Speaker 1>like I wanted to. Saturday Night is interesting because a

0:25:35.880 --> 0:25:38.840
<v Speaker 1>lot of times I'm still trying to get it exactly right.

0:25:39.040 --> 0:25:41.720
<v Speaker 1>So I'm just I'm divided and I'm thinking about this

0:25:41.920 --> 0:25:44.400
<v Speaker 1>and the kids are doing that, and the kids were

0:25:44.400 --> 0:25:49.480
<v Speaker 1>the distraction, even though they're the priority, because in that moment,

0:25:49.520 --> 0:25:51.480
<v Speaker 1>I had somewhere to be that I needed to be.

0:25:51.960 --> 0:25:53.720
<v Speaker 1>And I looked at him and I said something We've

0:25:53.840 --> 0:25:57.199
<v Speaker 1>all said thousands of times and I still say it

0:25:57.480 --> 0:25:59.439
<v Speaker 1>all the time, but it was the way I said it.

0:25:59.520 --> 0:26:03.439
<v Speaker 1>I said, get off me, I gotta go preach. Spirit

0:26:03.440 --> 0:26:05.639
<v Speaker 1>of God spoke so clearly in my heart. No, you

0:26:05.680 --> 0:26:09.560
<v Speaker 1>don't gotta. I know it's bad grammar and God probably

0:26:09.600 --> 0:26:12.040
<v Speaker 1>uses correct English, but this is how he spoke to me.

0:26:12.760 --> 0:26:17.040
<v Speaker 1>You don't gotta do any of it. They kind of

0:26:17.040 --> 0:26:20.440
<v Speaker 1>stop me on my tracks, and I start planning it out. Well,

0:26:20.480 --> 0:26:25.800
<v Speaker 1>if I don't show up, who's gonna preach somebody? Hmm?

0:26:27.280 --> 0:26:29.960
<v Speaker 1>That's true, isn't it. And if I don't want to

0:26:30.000 --> 0:26:37.440
<v Speaker 1>do it, somebody else does. Huh? Okay, kids, not right now?

0:26:37.920 --> 0:26:39.800
<v Speaker 1>I get to go preach for the glory of God

0:26:39.800 --> 0:26:41.879
<v Speaker 1>to shepherd the flock over. I didn't say that. I

0:26:41.920 --> 0:26:44.720
<v Speaker 1>wish I was as spiritual. It takes me longer than that.

0:26:46.240 --> 0:26:48.320
<v Speaker 1>You know, here's a good exercise to do if you've

0:26:48.320 --> 0:26:52.280
<v Speaker 1>been distracted, pulled apart, go home if you got time tonight, Martha.

0:26:52.320 --> 0:26:55.000
<v Speaker 1>I know you're busy, but before, before the day is over,

0:26:55.359 --> 0:26:58.240
<v Speaker 1>sit down and make a list of all the things

0:26:58.280 --> 0:27:01.919
<v Speaker 1>in your life that you've got to do every I

0:27:02.000 --> 0:27:08.119
<v Speaker 1>mean detail, dishes and phone calls and bills and appointments

0:27:08.400 --> 0:27:11.400
<v Speaker 1>and messages and all of it. And then go back

0:27:11.440 --> 0:27:13.920
<v Speaker 1>through the list and cross every one of them out

0:27:14.040 --> 0:27:17.199
<v Speaker 1>because you don't got to do any of it. That

0:27:17.359 --> 0:27:22.080
<v Speaker 1>is horrible grammar and great theology. Tell somebody, I don't

0:27:22.080 --> 0:27:28.960
<v Speaker 1>gotta do none of it, none of it, none of it. Well,

0:27:28.960 --> 0:27:32.160
<v Speaker 1>I gotta go to work, No, you don't, don't go,

0:27:33.880 --> 0:27:37.280
<v Speaker 1>but I gotta pay the bill. No, you know you

0:27:37.320 --> 0:27:40.359
<v Speaker 1>don't have to live indoors either. You don't have to

0:27:40.400 --> 0:27:42.320
<v Speaker 1>do any of it. Hold on, let me make a

0:27:42.359 --> 0:27:45.520
<v Speaker 1>quick announcement. This is probably really bad for church growth.

0:27:45.920 --> 0:27:49.720
<v Speaker 1>You don't have to come to church now. Don't come

0:27:49.720 --> 0:27:53.240
<v Speaker 1>here because you have to come here because I owe

0:27:53.320 --> 0:27:56.320
<v Speaker 1>him the glory and God has been so good to me.

0:27:56.840 --> 0:28:00.639
<v Speaker 1>I can't wait to give him the praise. O my life.

0:28:01.320 --> 0:28:11.000
<v Speaker 1>Let everything that breadfrais the Lord. High five. Your neighbors

0:28:11.040 --> 0:28:14.040
<v Speaker 1>say you don't have to. And if they don't, high

0:28:14.080 --> 0:28:17.480
<v Speaker 1>five you back, say you don't have to. You don't

0:28:17.560 --> 0:28:20.080
<v Speaker 1>have to. You don't have to do any of it.

0:28:20.359 --> 0:28:22.560
<v Speaker 1>You don't have to study for your test this year.

0:28:24.160 --> 0:28:27.320
<v Speaker 1>You don't have to pass your class. You don't have

0:28:27.359 --> 0:28:29.240
<v Speaker 1>to get a job or ever be employed, or have

0:28:29.320 --> 0:28:31.879
<v Speaker 1>any money with which to enjoy your life. You don't

0:28:31.960 --> 0:28:37.160
<v Speaker 1>have to. I get to. I want to. I want

0:28:37.160 --> 0:28:40.320
<v Speaker 1>to get a want to back in our worship. You

0:28:40.360 --> 0:28:43.160
<v Speaker 1>know what I'm saying, where the worship leaders don't have

0:28:43.240 --> 0:28:47.280
<v Speaker 1>to work so hard and play your song and that's

0:28:47.600 --> 0:28:50.840
<v Speaker 1>my jam and I just love that song. I want

0:28:50.880 --> 0:28:52.880
<v Speaker 1>you to be able to throw up your hands to

0:28:53.040 --> 0:28:56.520
<v Speaker 1>anything they sing that mentions the name of the one

0:28:56.520 --> 0:28:59.840
<v Speaker 1>who sets you free. And if you're singing about Jesus,

0:29:00.240 --> 0:29:02.680
<v Speaker 1>I don't care if I'm watching on a screen on

0:29:02.800 --> 0:29:06.120
<v Speaker 1>an iPhone or at rock Hill. I'm not praising him

0:29:06.120 --> 0:29:09.280
<v Speaker 1>because the preacher told me to. I want to give

0:29:09.360 --> 0:29:12.760
<v Speaker 1>him praise. I want to give him glory. I want

0:29:12.800 --> 0:29:21.920
<v Speaker 1>to if you want to, if you want to. There

0:29:22.000 --> 0:29:26.160
<v Speaker 1>was a girl who came here from church from Danville.

0:29:26.520 --> 0:29:30.160
<v Speaker 1>Whereas Danville I don't know. They said it was like

0:29:30.200 --> 0:29:35.720
<v Speaker 1>an eight hour drive. She drove eight hours. Somebody else

0:29:35.760 --> 0:29:40.840
<v Speaker 1>wouldn't drive eight minutes. But that's all right, does God

0:29:40.920 --> 0:29:46.800
<v Speaker 1>will always have somebody who wants to waiting to take

0:29:46.840 --> 0:29:50.240
<v Speaker 1>the place of somebody who wants to complain. This is

0:29:50.240 --> 0:29:54.360
<v Speaker 1>starting to hurt about what I gotta do. I want

0:29:54.360 --> 0:29:57.480
<v Speaker 1>to raise my kids. I don't always feel like it.

0:29:57.760 --> 0:30:00.280
<v Speaker 1>But what does feeling like it have to do with it?

0:30:00.840 --> 0:30:04.400
<v Speaker 1>I want to kill this lion. I want to kill despair.

0:30:04.960 --> 0:30:08.200
<v Speaker 1>I want to sonic a liah. I want to sit

0:30:08.280 --> 0:30:14.520
<v Speaker 1>it his me some privilege. It's a privilege. You gotta

0:30:14.560 --> 0:30:19.040
<v Speaker 1>fight Martha. Martha will make you miserable. Yeah, I gotta

0:30:19.480 --> 0:30:21.200
<v Speaker 1>you gotta go, you gotta gotta got it. No, no,

0:30:21.200 --> 0:30:24.080
<v Speaker 1>no, no no no, I'm going, and I want to go.

0:30:25.360 --> 0:30:32.280
<v Speaker 1>I want to. I want to. Man, there's nothing worse

0:30:32.320 --> 0:30:35.840
<v Speaker 1>than having somebody doing something for you because they ought to.

0:30:38.160 --> 0:30:42.280
<v Speaker 1>It doesn't feel right. It makes me nervous when somebody's

0:30:42.320 --> 0:30:48.240
<v Speaker 1>doing something because they should. I don't want your should,

0:30:48.800 --> 0:30:55.120
<v Speaker 1>love should. I don't think God does either. And the

0:30:55.160 --> 0:30:59.880
<v Speaker 1>worst word we use is ought. I ought to. That's worse.

0:31:00.040 --> 0:31:04.200
<v Speaker 1>And I've got to because now you're obligated and you're

0:31:04.240 --> 0:31:06.760
<v Speaker 1>not even doing it. So now you got all the

0:31:06.760 --> 0:31:09.960
<v Speaker 1>burden of obligation with none of the efficiency of commitment.

0:31:15.760 --> 0:31:18.400
<v Speaker 1>Buck is so funny. Now you never heard him make jokes,

0:31:18.440 --> 0:31:20.440
<v Speaker 1>but he is hilarious. You just gotta give him the

0:31:20.480 --> 0:31:22.440
<v Speaker 1>right thing. We were working out one day a few

0:31:22.520 --> 0:31:24.640
<v Speaker 1>years ago and he made me a workout and I

0:31:24.680 --> 0:31:30.000
<v Speaker 1>went in. I looked at the workout. It was some legs,

0:31:30.000 --> 0:31:34.920
<v Speaker 1>some burpies. I said, he said something. You know, he

0:31:35.000 --> 0:31:39.840
<v Speaker 1>respects me in and I pay his salary. But he

0:31:39.880 --> 0:31:43.520
<v Speaker 1>said it. He said it so cool. He said, what

0:31:43.640 --> 0:31:47.920
<v Speaker 1>kind of workout do you like? I heard him. I

0:31:47.960 --> 0:31:50.280
<v Speaker 1>heard what he was saying. You make that same noise

0:31:50.320 --> 0:31:51.880
<v Speaker 1>every time you walk in here, no matter what I

0:31:51.920 --> 0:31:58.560
<v Speaker 1>write on the board. You hear Martha in the kitchen.

0:32:00.040 --> 0:32:02.320
<v Speaker 1>You know she's making all kinds of noise in the kitchen.

0:32:02.920 --> 0:32:06.160
<v Speaker 1>She makings from Mary and Jesus can hear banging pops together.

0:32:11.840 --> 0:32:15.840
<v Speaker 1>And what's really weird about the passage is Martha is

0:32:15.880 --> 0:32:20.360
<v Speaker 1>simultaneously the judge who is telling Mary what she needs

0:32:20.400 --> 0:32:26.600
<v Speaker 1>to do, and the victim. Because this is the third

0:32:26.640 --> 0:32:30.120
<v Speaker 1>attitude that causes us to be distracted. Remember, distracted is

0:32:30.160 --> 0:32:34.000
<v Speaker 1>not an action, It's an attitude to a state of mind.

0:32:35.200 --> 0:32:38.760
<v Speaker 1>So now she's in the third element that makes a

0:32:38.800 --> 0:32:41.360
<v Speaker 1>really bad movie in your mind, stresses you, out keeps you,

0:32:42.200 --> 0:32:44.360
<v Speaker 1>keeps you from really entering into the joy of the Lord.

0:32:44.400 --> 0:32:52.040
<v Speaker 1>And that is victimization, is taking on the victim mentality Lord,

0:32:52.760 --> 0:32:56.120
<v Speaker 1>she left me to do all the work by myself.

0:32:58.840 --> 0:33:02.680
<v Speaker 1>On the surface, this has since, but being mad at

0:33:02.680 --> 0:33:07.719
<v Speaker 1>Mary doesn't make your life any easier. You know, like

0:33:07.760 --> 0:33:12.960
<v Speaker 1>maybe Mary should help, but that's not your place. You

0:33:13.000 --> 0:33:17.960
<v Speaker 1>can't make Mary do anything. And so she's she's judging

0:33:18.000 --> 0:33:21.760
<v Speaker 1>one minute, and she's a victim the next. And that's

0:33:21.760 --> 0:33:24.200
<v Speaker 1>why the Bible says that you don't want to get

0:33:24.240 --> 0:33:27.080
<v Speaker 1>in this habit of judging, because you too will be judged.

0:33:27.360 --> 0:33:32.520
<v Speaker 1>You will become the victim of your own judgments. When

0:33:32.560 --> 0:33:34.440
<v Speaker 1>you don't let other people operate in their grace, you

0:33:34.440 --> 0:33:36.720
<v Speaker 1>will find very little grace for yourself when you need it.

0:33:38.880 --> 0:33:42.280
<v Speaker 1>You know, you start scrolling, and you know, for a

0:33:42.280 --> 0:33:47.080
<v Speaker 1>few pictures you're okay, Ah, their baby is kind of cute.

0:33:48.320 --> 0:33:50.120
<v Speaker 1>The real stuff that you don't say to them, you know,

0:33:50.360 --> 0:33:58.000
<v Speaker 1>kind of cute. No, they're on vacation again. May know

0:33:58.040 --> 0:34:05.480
<v Speaker 1>they can't afford to be on two vacations. Martha's getting mad,

0:34:05.680 --> 0:34:11.280
<v Speaker 1>madder and madder and madder with every flick of the finger. Huh,

0:34:12.080 --> 0:34:17.960
<v Speaker 1>must be nice. Does she think she looks good in that?

0:34:18.440 --> 0:34:23.080
<v Speaker 1>Somebody needs to tell her? Tell her Jesus, tell her

0:34:23.120 --> 0:34:26.000
<v Speaker 1>that's too tight, Tell her that dress fit her in

0:34:26.080 --> 0:34:34.040
<v Speaker 1>a previous lifetime. Was someone y'all should come to the

0:34:34.120 --> 0:34:42.799
<v Speaker 1>nine thirty. That's when I'm fresh, alert and guarded. So

0:34:42.920 --> 0:34:46.040
<v Speaker 1>Martha is mad, and in a sense she has a

0:34:46.120 --> 0:34:49.000
<v Speaker 1>right to be. But remember something now, he said in

0:34:49.360 --> 0:34:51.120
<v Speaker 1>verse thirty eight, where it says, not only was it

0:34:51.200 --> 0:34:53.640
<v Speaker 1>Martha's home, her name was under deed, but it was

0:34:53.680 --> 0:34:58.359
<v Speaker 1>Martha's idea to begin with. As Jesus and his disciples

0:34:59.000 --> 0:35:02.160
<v Speaker 1>were on their way into a village where a woman

0:35:02.480 --> 0:35:08.880
<v Speaker 1>named Martha opened her home to him, Now touch the

0:35:08.920 --> 0:35:14.200
<v Speaker 1>person next to you and say this was your idea.

0:35:16.280 --> 0:35:18.839
<v Speaker 1>Come on, now, you're the one who wanted to have

0:35:18.920 --> 0:35:23.360
<v Speaker 1>Peter and Bartholomew and Judas. It was your idea to

0:35:23.440 --> 0:35:26.560
<v Speaker 1>let all these former fishermen up in our house. Don't

0:35:26.600 --> 0:35:29.320
<v Speaker 1>get mad at me because you wanted to have a party.

0:35:29.520 --> 0:35:32.360
<v Speaker 1>But now you want me to panic because you over committed.

0:35:35.040 --> 0:35:39.880
<v Speaker 1>Don't move Mary. Don't let people who over commit drag

0:35:40.000 --> 0:35:44.840
<v Speaker 1>down your priorities into the chaos of their urgency because

0:35:44.920 --> 0:35:48.280
<v Speaker 1>they made bad decisions. And don't do it to yourself either.

0:35:49.719 --> 0:35:53.920
<v Speaker 1>Don't make yourself the victim. Everything that I'm stressed about

0:35:53.960 --> 0:36:00.520
<v Speaker 1>today is something that I committed to yesterday, about a

0:36:00.600 --> 0:36:05.920
<v Speaker 1>schedule that I made. I'm gonna take these kids to

0:36:05.960 --> 0:36:12.160
<v Speaker 1>the game. No you don't. You do not have what parents?

0:36:12.200 --> 0:36:15.280
<v Speaker 1>Since when did we get in this prison of having

0:36:15.360 --> 0:36:22.080
<v Speaker 1>to be at everything? I'm okay this side. Holy Spirit

0:36:22.239 --> 0:36:25.920
<v Speaker 1>just left that part of the church. Some of y'all

0:36:26.120 --> 0:36:29.319
<v Speaker 1>need to drop your kids off at soccer and go

0:36:29.360 --> 0:36:33.320
<v Speaker 1>out on a date with your wife because your kid

0:36:33.480 --> 0:36:38.160
<v Speaker 1>is an average soccer player and they're not gonna score anyway.

0:36:38.800 --> 0:36:46.640
<v Speaker 1>So go to Bonefish. Not every game, go to some games,

0:36:46.680 --> 0:36:49.520
<v Speaker 1>but god, my god, every once in a while, it's

0:36:49.560 --> 0:36:51.919
<v Speaker 1>good for our kids to get the message the world

0:36:52.160 --> 0:36:56.920
<v Speaker 1>does not revolve around you and your dance recital. If

0:36:56.920 --> 0:36:59.960
<v Speaker 1>you want to dance, baby girl, I'll be there. It's wonderful,

0:37:00.120 --> 0:37:02.080
<v Speaker 1>and I'll saw up when I can. But I might

0:37:02.120 --> 0:37:03.920
<v Speaker 1>not be there every time, and I'm not going to

0:37:03.960 --> 0:37:05.879
<v Speaker 1>be many places at once, so i gotta be where

0:37:05.920 --> 0:37:11.040
<v Speaker 1>I am and be okay with that. I feel freedom

0:37:11.120 --> 0:37:17.600
<v Speaker 1>breaking out in the church right now. Now go to

0:37:17.640 --> 0:37:22.479
<v Speaker 1>the next game. Don't let Martha, who comes to every game,

0:37:22.880 --> 0:37:25.480
<v Speaker 1>make you feel bad because you couldn't make that one.

0:37:25.760 --> 0:37:30.600
<v Speaker 1>It's okay. This is therapeutic. This is one hundred and

0:37:30.680 --> 0:37:35.520
<v Speaker 1>fifty dollars an hour work right here, trying to keep

0:37:35.560 --> 0:37:37.680
<v Speaker 1>you off that expensive couch and just give you this,

0:37:40.800 --> 0:37:44.520
<v Speaker 1>this teaching from the Word of God. Because when you

0:37:44.600 --> 0:37:49.760
<v Speaker 1>live in that place of manipulation, obligation, victimization, the next

0:37:49.760 --> 0:37:54.120
<v Speaker 1>thing that happens is interpretation, and the skill of interpretation

0:37:54.320 --> 0:37:59.520
<v Speaker 1>is so important. It's like your life is a is

0:37:59.560 --> 0:38:03.520
<v Speaker 1>a foreign film, and what God has planned for you,

0:38:03.600 --> 0:38:05.799
<v Speaker 1>the events that happened to you, you don't always know

0:38:07.000 --> 0:38:12.000
<v Speaker 1>what it really means. And when you're under pressure, and

0:38:12.040 --> 0:38:16.040
<v Speaker 1>when you play the movie in your mind where you

0:38:16.080 --> 0:38:19.440
<v Speaker 1>remember different ways you were offended, which I do so often,

0:38:20.280 --> 0:38:23.080
<v Speaker 1>and what I've got to do, and how it's not

0:38:23.120 --> 0:38:26.040
<v Speaker 1>fair and how others don't and how others should, and

0:38:26.120 --> 0:38:28.560
<v Speaker 1>all these things that I can tend to dwell on

0:38:30.640 --> 0:38:33.600
<v Speaker 1>like Martha, that Martha in all of our minds will

0:38:33.640 --> 0:38:36.279
<v Speaker 1>start to come to this conclusion This is the interpretation.

0:38:36.719 --> 0:38:39.200
<v Speaker 1>Jesus will not do what Martha wants him to do,

0:38:39.239 --> 0:38:42.839
<v Speaker 1>and Mary won't do what Martha wants Martha Mary to do,

0:38:43.200 --> 0:38:46.480
<v Speaker 1>and nobody is saying their lines like Martha wrote them

0:38:46.520 --> 0:38:50.720
<v Speaker 1>in her mind. So here's what she says next. Lord,

0:38:51.520 --> 0:38:55.279
<v Speaker 1>all this is in verse forty. Lord, don't you care?

0:38:56.960 --> 0:39:00.600
<v Speaker 1>You see it? Since she can't control everybody, she thinks

0:39:01.440 --> 0:39:07.840
<v Speaker 1>that nobody cares about her. Since she can't control the situation,

0:39:08.040 --> 0:39:13.440
<v Speaker 1>she interprets the situation, Lord, don't you care? And Jesus

0:39:13.520 --> 0:39:17.640
<v Speaker 1>is like, no, not really. I care about you, but

0:39:17.680 --> 0:39:21.400
<v Speaker 1>I don't care about what you're cooking in there right now.

0:39:22.400 --> 0:39:26.520
<v Speaker 1>I came to be with you. And since I can't

0:39:26.560 --> 0:39:28.920
<v Speaker 1>accept the fact that God loves me more than he

0:39:29.000 --> 0:39:33.440
<v Speaker 1>loves what I can do for him, I interpret the

0:39:33.480 --> 0:39:35.839
<v Speaker 1>fact that he's not doing exactly what I want him

0:39:35.880 --> 0:39:37.600
<v Speaker 1>to do, and others aren't doing exactly what I want

0:39:37.680 --> 0:39:41.120
<v Speaker 1>him to do. I interpret that to me that they

0:39:41.120 --> 0:39:48.400
<v Speaker 1>don't care about me. I imagined it so many different ways, Martha, Martha.

0:39:48.480 --> 0:39:53.000
<v Speaker 1>Because he said it twice, Martha, she didn't listen first time, Martha,

0:39:54.400 --> 0:40:00.279
<v Speaker 1>or like this, Martha, Martha. I've been here in it

0:40:00.320 --> 0:40:07.960
<v Speaker 1>more tenderly lately Martha Martha. So I always thought that

0:40:08.000 --> 0:40:12.560
<v Speaker 1>this passage was about work in worship. I thought that

0:40:12.600 --> 0:40:18.600
<v Speaker 1>Martha was working, Mary was worshiping, and that worshiping was

0:40:18.640 --> 0:40:24.040
<v Speaker 1>better than working. But really you can't make that case

0:40:24.040 --> 0:40:26.920
<v Speaker 1>if you read the Bible in context, because Paul said

0:40:27.719 --> 0:40:32.040
<v Speaker 1>that to live your life as a sacrifice is your

0:40:32.080 --> 0:40:35.520
<v Speaker 1>spiritual act of worship, and that has nothing to do

0:40:35.600 --> 0:40:38.400
<v Speaker 1>with a song that has nothing to do with Sunday morning.

0:40:40.239 --> 0:40:45.800
<v Speaker 1>So if he's not contrasting work in worship, maybe he's

0:40:45.920 --> 0:40:51.680
<v Speaker 1>advocating that the two should become one. That there should

0:40:51.680 --> 0:40:54.040
<v Speaker 1>be a way that I try to live my life

0:40:54.040 --> 0:40:57.160
<v Speaker 1>by the grace of God and move into that is

0:40:58.040 --> 0:41:01.239
<v Speaker 1>more like Mary. Not to kick Martha out of the

0:41:01.239 --> 0:41:04.200
<v Speaker 1>house because it's her house, and not to stop being

0:41:04.239 --> 0:41:07.400
<v Speaker 1>busy or start feeling bad about how you've been spread

0:41:07.440 --> 0:41:11.160
<v Speaker 1>so thin, but to blur the line between work and worship.

0:41:11.200 --> 0:41:14.840
<v Speaker 1>A few weeks ago, we were having a staff event

0:41:15.320 --> 0:41:18.200
<v Speaker 1>and our interns were serving our staff on this particular day,

0:41:18.239 --> 0:41:20.560
<v Speaker 1>and they had put in a very long day. But

0:41:20.600 --> 0:41:22.920
<v Speaker 1>at the end of the day, we're having a worship

0:41:23.160 --> 0:41:27.719
<v Speaker 1>service with our staff, and it was so strong what

0:41:27.840 --> 0:41:30.759
<v Speaker 1>was happening in the auditorium that the interns on their

0:41:30.800 --> 0:41:34.080
<v Speaker 1>way to tear down chairs and tables and clean the

0:41:34.080 --> 0:41:38.200
<v Speaker 1>floors and do the work, got caught up in a

0:41:38.440 --> 0:41:40.680
<v Speaker 1>spirit of worship. There was a TV in a room.

0:41:40.760 --> 0:41:43.400
<v Speaker 1>One of our interns, Ellie, pulled out her phone and

0:41:43.480 --> 0:41:46.520
<v Speaker 1>she caught this moment when they stopped working for a

0:41:46.560 --> 0:41:58.000
<v Speaker 1>moment and started worshiping. And see how Martha can become

0:41:58.080 --> 0:42:04.319
<v Speaker 1>merry and Mary needs Martha because you see that girl

0:42:04.360 --> 0:42:07.360
<v Speaker 1>on her knees right there, and that you see that,

0:42:08.000 --> 0:42:12.040
<v Speaker 1>see that girl head banging right there. See that white

0:42:12.040 --> 0:42:17.080
<v Speaker 1>guy clapping off rhythm right there. All that is worshiped.

0:42:17.080 --> 0:42:20.600
<v Speaker 1>But then what they did in video is when they

0:42:20.640 --> 0:42:23.879
<v Speaker 1>stopped singing and started serving, and they took that same

0:42:23.960 --> 0:42:29.200
<v Speaker 1>spirit with a mop and a broom. And my goal

0:42:29.320 --> 0:42:31.719
<v Speaker 1>in worship today is not just that we have a

0:42:31.760 --> 0:42:35.279
<v Speaker 1>moment in the presence of God, but that when we

0:42:35.400 --> 0:42:38.520
<v Speaker 1>leave and we grab our mop and our job and

0:42:38.560 --> 0:42:42.680
<v Speaker 1>our kids and our responsibilities and yes, our tests and yes,

0:42:42.680 --> 0:42:45.480
<v Speaker 1>our books and yes the things that we have to do,

0:42:45.920 --> 0:42:49.640
<v Speaker 1>that we work like we worship, and we worship like

0:42:49.680 --> 0:42:54.120
<v Speaker 1>we work, and we find ourselves with extraordinary joy in

0:42:54.200 --> 0:42:59.120
<v Speaker 1>the congregation, and extraordinary joy in the kitchen, and extraordinary

0:42:59.280 --> 0:43:04.560
<v Speaker 1>joy that spills over and overflows, and this becomes a

0:43:04.600 --> 0:43:10.560
<v Speaker 1>way of life. I know you got to go. I'm

0:43:10.560 --> 0:43:14.040
<v Speaker 1>almost done because the fifth thing that I want to

0:43:14.040 --> 0:43:16.640
<v Speaker 1>discuss with you is the most important of all, and

0:43:16.680 --> 0:43:22.440
<v Speaker 1>it's expectation. More than anything else. This movie in my

0:43:22.520 --> 0:43:27.520
<v Speaker 1>mind is about my expectation. And when the movie in

0:43:27.560 --> 0:43:32.239
<v Speaker 1>my mind doesn't match the scene in my life, there

0:43:32.280 --> 0:43:36.080
<v Speaker 1>is a tendency for me to begin to think that

0:43:36.120 --> 0:43:40.280
<v Speaker 1>maybe God is not the author of my story. Bring

0:43:40.280 --> 0:43:42.879
<v Speaker 1>my chair real quick. This is the way I saw

0:43:42.920 --> 0:43:52.960
<v Speaker 1>the movie. In my mind. I saw Martha who saw

0:43:53.000 --> 0:44:02.080
<v Speaker 1>herself as a director, and I saw how Jesus wanted

0:44:02.120 --> 0:44:06.880
<v Speaker 1>her to be an extra. And now she's acting extra

0:44:09.920 --> 0:44:14.760
<v Speaker 1>because she's trying to direct a movie in her mind

0:44:15.920 --> 0:44:23.920
<v Speaker 1>that was not hers script. And I wonder if you've

0:44:23.960 --> 0:44:27.520
<v Speaker 1>been sitting in the wrong seat, and God gave me

0:44:27.600 --> 0:44:32.560
<v Speaker 1>this message so you could switch positions and sit like

0:44:32.680 --> 0:44:36.920
<v Speaker 1>Mary for a little while at his feet and say, God,

0:44:37.160 --> 0:44:42.400
<v Speaker 1>this is your movie, These are your gifts, this is

0:44:42.640 --> 0:44:48.920
<v Speaker 1>your temple my body, this is your assignment. God. You

0:44:48.960 --> 0:44:52.120
<v Speaker 1>know why Mary was so good at interpreting what Jesus

0:44:52.200 --> 0:44:55.560
<v Speaker 1>was doing because she did something Martha didn't do. She listened,

0:44:57.360 --> 0:45:08.799
<v Speaker 1>She listened, and Martha, Martha's too busy giving directions. She

0:45:08.920 --> 0:45:10.680
<v Speaker 1>took a while to learn this. It took a little

0:45:10.680 --> 0:45:13.400
<v Speaker 1>while of learn this. It takes a while to learn

0:45:13.560 --> 0:45:19.799
<v Speaker 1>that this is not your place. Everybody that said amen,

0:45:19.920 --> 0:45:28.480
<v Speaker 1>just now is over fifty. It takes that long. I'm

0:45:28.520 --> 0:45:33.040
<v Speaker 1>telling you, you don't want this seat because you get

0:45:33.080 --> 0:45:34.759
<v Speaker 1>it one way in your mind, how it needs to be,

0:45:34.760 --> 0:45:39.040
<v Speaker 1>how it should be. And now you're miserable, like Martha.

0:45:39.360 --> 0:45:43.800
<v Speaker 1>Didn't the universe get my script? Didn't my future husband

0:45:43.800 --> 0:45:50.520
<v Speaker 1>get my script? Where is he future wife? Whatever? Everybody said,

0:45:50.520 --> 0:45:52.080
<v Speaker 1>why you always put it on the women. You're such

0:45:52.080 --> 0:45:55.520
<v Speaker 1>a sexist. I'm not a sexist. I'm an equal opportunity offender.

0:45:58.560 --> 0:46:03.480
<v Speaker 1>I'll try to make everybody in the sermon, but this

0:46:03.640 --> 0:46:08.560
<v Speaker 1>is not mine place. And see, it makes sense that

0:46:08.640 --> 0:46:11.520
<v Speaker 1>this scene, this little, weird little scene. Now that we've

0:46:11.520 --> 0:46:16.040
<v Speaker 1>spelled movie, we spelled movie, we got we understand how

0:46:16.080 --> 0:46:20.640
<v Speaker 1>this works. Yeah, but to really understand the scene, you

0:46:20.640 --> 0:46:22.160
<v Speaker 1>have to put it in context of the whole story,

0:46:22.160 --> 0:46:27.920
<v Speaker 1>don't you don't you you can't understand the movie just

0:46:27.960 --> 0:46:33.200
<v Speaker 1>by one scene. The reason this simple little introduction to

0:46:33.239 --> 0:46:35.480
<v Speaker 1>Mary and Martha is made here in Luke ten is

0:46:35.520 --> 0:46:40.279
<v Speaker 1>because of what the Bible records in John eleven. That's

0:46:40.320 --> 0:46:46.359
<v Speaker 1>where their brother Lazarus gets sick unexpectedly and they send

0:46:46.480 --> 0:46:49.880
<v Speaker 1>for Jesus to come heal him. So go get that

0:46:50.000 --> 0:46:55.440
<v Speaker 1>rabbi that stayed at our house, that rabbi who ate

0:46:55.560 --> 0:46:59.520
<v Speaker 1>my Brussels sprouts and tell him to come heal my brother.

0:47:01.080 --> 0:47:05.440
<v Speaker 1>And Jesus doesn't show up for his casting call. He misses,

0:47:05.600 --> 0:47:07.879
<v Speaker 1>you know, Martha. Martha's got it all scripted out. Oh,

0:47:08.000 --> 0:47:10.880
<v Speaker 1>Lazarus is sick and and and Jesus is gonna come

0:47:10.920 --> 0:47:16.440
<v Speaker 1>heal him. Lights camera, Jesus. Jesus don't show up until

0:47:16.480 --> 0:47:20.840
<v Speaker 1>after Lazarus died, and Mary, the director of the movie,

0:47:21.800 --> 0:47:26.279
<v Speaker 1>now has to reconcile what happened in her life with

0:47:26.360 --> 0:47:29.239
<v Speaker 1>the way she planned it in the movie in her mind,

0:47:30.680 --> 0:47:35.319
<v Speaker 1>and she's frustrated and angry. In fact, you're gonna laugh

0:47:35.360 --> 0:47:39.600
<v Speaker 1>at this verse in John eleven, after Lazarus died and

0:47:39.680 --> 0:47:44.880
<v Speaker 1>Jesus shows up late. Mary, this is funny. Can I

0:47:44.920 --> 0:47:55.880
<v Speaker 1>read you this? You got a few more seconds, Martha said, Uh.

0:47:56.000 --> 0:48:00.000
<v Speaker 1>When Martha heard that Jesus was coming, this is twenty Yeah.

0:48:00.160 --> 0:48:05.000
<v Speaker 1>There she went out to meet him. She's waiting at

0:48:05.000 --> 0:48:08.360
<v Speaker 1>the road when he arrives. She's got her hand on

0:48:08.440 --> 0:48:12.000
<v Speaker 1>her hip and Mary stayed home. Mary's got her head

0:48:12.000 --> 0:48:15.399
<v Speaker 1>on her pillow. They're both playing their role. Mary's like dead,

0:48:15.440 --> 0:48:18.839
<v Speaker 1>there's nothing to do. Martha's like, it's about time. Did

0:48:18.880 --> 0:48:21.320
<v Speaker 1>you not get the script? Did you not get the

0:48:21.960 --> 0:48:24.920
<v Speaker 1>missed You missed them. You didn't say you were supposed

0:48:24.920 --> 0:48:26.960
<v Speaker 1>to say, be healed, and he was supposed to be well,

0:48:27.000 --> 0:48:31.640
<v Speaker 1>and you did it. Jesus didn't come to read your script.

0:48:33.080 --> 0:48:34.920
<v Speaker 1>He came to flip the script and to show you

0:48:34.960 --> 0:48:37.719
<v Speaker 1>something that you never could have expected, a movie you

0:48:37.760 --> 0:48:41.279
<v Speaker 1>didn't know to write, immeasurably more than you ask her. Imagine,

0:48:41.400 --> 0:48:44.080
<v Speaker 1>I feel the spirit of God on this message right now.

0:48:46.840 --> 0:48:48.759
<v Speaker 1>I know you wanted me to show up and heal him.

0:48:48.760 --> 0:48:51.080
<v Speaker 1>I didn't come to heal him. I came to show

0:48:51.120 --> 0:48:54.920
<v Speaker 1>you something greater. And one time God showed me that

0:48:55.040 --> 0:48:58.040
<v Speaker 1>the reason he can't meet all of our expectations is

0:48:58.080 --> 0:49:01.359
<v Speaker 1>because if he always met my expects, he would never

0:49:01.400 --> 0:49:07.080
<v Speaker 1>have the opportunity to exceed my expectations. He's making this movie,

0:49:07.160 --> 0:49:11.719
<v Speaker 1>not you. He's written this script, not me. And so

0:49:12.040 --> 0:49:14.279
<v Speaker 1>Martha's like, you should have been here. This is not

0:49:14.360 --> 0:49:16.120
<v Speaker 1>the way I wrote the movie. This is not the

0:49:16.120 --> 0:49:18.200
<v Speaker 1>way I imagined it. And she's waiting at the rod

0:49:18.320 --> 0:49:21.799
<v Speaker 1>verse twenty one. But even if you you would have

0:49:21.800 --> 0:49:23.759
<v Speaker 1>been here, my brother wouldn't have died Verse twenty two.

0:49:23.960 --> 0:49:26.840
<v Speaker 1>But I know that even now, God will give you

0:49:26.840 --> 0:49:30.040
<v Speaker 1>whatever you ask. You see, you're getting out of the

0:49:30.080 --> 0:49:33.520
<v Speaker 1>director's chair a little bit. She's still working. Jesus, by

0:49:33.560 --> 0:49:40.360
<v Speaker 1>the way, I know you can still do it. Come on,

0:49:40.440 --> 0:49:44.960
<v Speaker 1>women do this to men all the time. How do

0:49:45.040 --> 0:49:51.920
<v Speaker 1>you carry all those groceries, you big strong man. I

0:49:51.920 --> 0:49:54.279
<v Speaker 1>know you still do it. It didn't go the way

0:49:54.280 --> 0:49:56.799
<v Speaker 1>I wanted. And she said, your brother will rise again?

0:49:56.920 --> 0:49:59.120
<v Speaker 1>What she still got her script? I know he'll rise

0:49:59.120 --> 0:50:02.040
<v Speaker 1>again on the resurrection the last day. I know, JESSI no, no, no,

0:50:03.239 --> 0:50:08.840
<v Speaker 1>I came not just to read my lines in the

0:50:08.840 --> 0:50:12.520
<v Speaker 1>script that you wrote for your life. But I came

0:50:13.640 --> 0:50:18.920
<v Speaker 1>to change your expectation for something greater than you even

0:50:19.360 --> 0:50:24.120
<v Speaker 1>knew to ask for. And Jesus said to her, watch,

0:50:24.760 --> 0:50:29.520
<v Speaker 1>I am the resurrection and the life and the one

0:50:29.520 --> 0:50:32.640
<v Speaker 1>who believes in Me will live even though they die

0:50:32.800 --> 0:50:36.319
<v Speaker 1>next verse, and whoever lives by believing in Me will

0:50:36.360 --> 0:50:38.960
<v Speaker 1>never die. Do you believe this, that's the question. Do

0:50:39.000 --> 0:50:44.440
<v Speaker 1>you believe this? Do you believe that you are not

0:50:44.520 --> 0:50:50.080
<v Speaker 1>the one making this movie? That this is not my place?

0:50:51.080 --> 0:51:03.239
<v Speaker 1>This is this is my place. So let's take a

0:51:03.280 --> 0:51:08.240
<v Speaker 1>moment in God's presence today and just consider that maybe

0:51:08.280 --> 0:51:10.959
<v Speaker 1>it's not our life that's making us anxious. Maybe it's

0:51:12.160 --> 0:51:17.680
<v Speaker 1>the movie in our mind, what we wanted it to be,

0:51:18.840 --> 0:51:23.239
<v Speaker 1>what we always imagined it would be, what we think

0:51:23.280 --> 0:51:28.160
<v Speaker 1>we have to be. The saddest thing about Martha is

0:51:28.200 --> 0:51:33.960
<v Speaker 1>that she's frustrated trying to meet an expectation that Jesus

0:51:33.960 --> 0:51:38.320
<v Speaker 1>did not even have of her. Jesus never even asked

0:51:38.320 --> 0:51:42.480
<v Speaker 1>her for all this. Jesus came into her house to

0:51:42.520 --> 0:51:47.399
<v Speaker 1>be with her. Are you frustrated with yourself because you're

0:51:47.440 --> 0:51:51.279
<v Speaker 1>expecting something of yourself that God never even put on

0:51:51.320 --> 0:51:54.800
<v Speaker 1>you to begin with? I came to day to break

0:51:54.800 --> 0:51:58.920
<v Speaker 1>the spirit of manipulation, to break the spirit of obligation,

0:51:59.360 --> 0:52:03.719
<v Speaker 1>to break the the victim mentality, to let you know

0:52:03.760 --> 0:52:07.759
<v Speaker 1>that just because God isn't doing it like you want

0:52:07.800 --> 0:52:12.640
<v Speaker 1>him to do. It doesn't mean he stopped caring about you.

0:52:22.640 --> 0:52:28.640
<v Speaker 1>I'm really thankful for one thing says that Jesus raised

0:52:28.719 --> 0:52:31.680
<v Speaker 1>Lazarus from the dead, which Mary never would have put

0:52:31.719 --> 0:52:35.759
<v Speaker 1>in her movie. She didn't know it was possible when

0:52:35.800 --> 0:52:39.520
<v Speaker 1>you let him sit in this seat. What he has

0:52:39.600 --> 0:52:42.120
<v Speaker 1>for you is so much better than what you have

0:52:42.320 --> 0:52:44.960
<v Speaker 1>for you. I'm telling you by faith what I know

0:52:45.040 --> 0:52:55.719
<v Speaker 1>by experience. Let's just stand up like you're in a hurry,

0:52:55.719 --> 0:52:58.239
<v Speaker 1>because it'll pressure me to finish this. I could talk

0:52:58.280 --> 0:53:02.640
<v Speaker 1>to you all day. I love this stuff. In John

0:53:02.719 --> 0:53:06.040
<v Speaker 1>chapter twelve, verse one, it says that a little bit later,

0:53:06.120 --> 0:53:10.880
<v Speaker 1>on six days before the Passover, Jesus came to bethany

0:53:11.719 --> 0:53:14.880
<v Speaker 1>where Lazarus lived, whom Jesus had raised from the dead.

0:53:14.960 --> 0:53:18.520
<v Speaker 1>Now watch verse two. This is gonna bless you here

0:53:18.520 --> 0:53:26.479
<v Speaker 1>at dinner was given in Jesus' honor. Martha served. See,

0:53:26.520 --> 0:53:31.800
<v Speaker 1>she finally got it. She's not talking, she's not manipulating,

0:53:32.640 --> 0:53:36.640
<v Speaker 1>she's not serving out of obligation and guilty anymore. She's

0:53:36.680 --> 0:53:40.920
<v Speaker 1>serving because she has seen God do what only God

0:53:41.000 --> 0:53:44.479
<v Speaker 1>could do. And I am here at your service God.

0:53:44.560 --> 0:53:46.840
<v Speaker 1>What you want me to be, I'm ready to be

0:53:47.040 --> 0:53:50.720
<v Speaker 1>that now, and so I throw off the expectations of others,

0:53:51.120 --> 0:53:56.920
<v Speaker 1>and I throw off the expectations of self. Do what

0:53:56.960 --> 0:54:01.359
<v Speaker 1>you wanted do God, this is your story, this is

0:54:01.400 --> 0:54:05.600
<v Speaker 1>your movie, and I am your child, and I am

0:54:05.600 --> 0:54:09.880
<v Speaker 1>at your feet and I trust you in this season

0:54:11.560 --> 0:54:15.440
<v Speaker 1>of my life. Well, I hope you enjoyed the podcast today.

0:54:15.640 --> 0:54:17.759
<v Speaker 1>If you did, there are just a couple things I'd

0:54:17.800 --> 0:54:21.120
<v Speaker 1>love for you to do. Number One, subscribe to our show.

0:54:21.200 --> 0:54:24.239
<v Speaker 1>That way, the most recent episode will always be in

0:54:24.280 --> 0:54:28.360
<v Speaker 1>your feed, waiting for you, ready when you are. And Secondly,

0:54:28.440 --> 0:54:30.880
<v Speaker 1>if this ministry has impacted you and you'd like to

0:54:30.880 --> 0:54:33.279
<v Speaker 1>help us continue to reach others, you can click the

0:54:33.320 --> 0:54:35.719
<v Speaker 1>link in the description and you can give now and

0:54:35.920 --> 0:54:39.280
<v Speaker 1>I'll see you next time on the Elevation Podcast