WEBVTT - Use Your Inside Voice

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Turn in your bible to Matthew. Excuse me. Mark chapter three.

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<v Speaker 1>I'll go to Matthew in a minute. I got so

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<v Speaker 1>much scripture. This is gonna be overwhelming today. I hope

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<v Speaker 1>you wore sweatpants because you're gonna get fat off of

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<v Speaker 1>this bread from heaven today. You need an elastic waistband

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<v Speaker 1>for this. God has been speaking to me because I

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<v Speaker 1>asked him. I said, God, give me a message for

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<v Speaker 1>your people, and he gave me so much to give.

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<v Speaker 1>We'll see if we can get it done all in

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<v Speaker 1>this one session. Mark chapter three. I'm gonna pick up

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<v Speaker 1>at verse twenty. Do you remember a couple of years

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<v Speaker 1>ago I preached savage Jesus and we were saying, how

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<v Speaker 1>Jesus isn't solved, Jesus isn't scared. Jesus is so great

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<v Speaker 1>and so awesome and so powerful, and he's confident in

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<v Speaker 1>that way that true authority always carries itself to know

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<v Speaker 1>who he is and what he came to do. So

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<v Speaker 1>I figured we spend some time with him today, our example,

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<v Speaker 1>the author and finisher of our faith. Let's spend some

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<v Speaker 1>time with Jesus, seeing his example. In his days, things

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<v Speaker 1>were much different than they are now. There was a division,

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<v Speaker 1>political division, it was different. The Bible's not as relevant

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<v Speaker 1>in our times. But in his day there was uncertainty,

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<v Speaker 1>there was instability, and so he was dealing with things

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<v Speaker 1>that we don't deal with as an advanced civilization. But

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<v Speaker 1>let's see if we can find any help at all

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<v Speaker 1>from this quaint book called the Bible that has absolutely

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<v Speaker 1>no bearing on our current lives. That was sarcasm. I

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<v Speaker 1>can see them taking that and putting that on YouTube,

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<v Speaker 1>So I have to okay, Mark three, verse twenty. This

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<v Speaker 1>is the message that I never got to preach from

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<v Speaker 1>savage Jesus, and so we're doing it today. Then Jesus

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<v Speaker 1>entered a house. Somebody say, come in my house. Lord,

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<v Speaker 1>come on, come in my house, Come in this room,

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<v Speaker 1>Come in my kitchen. God, come in this house, right now,

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<v Speaker 1>come in my house, Come in my heart. Then Jesus

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<v Speaker 1>entered a house. And I believe he's come into your

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<v Speaker 1>house today too. Okay, not mister Rogers, but Jesus come

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<v Speaker 1>into your house right now. He said that he entered

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<v Speaker 1>a house. This is what Mark said. And a crowd

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<v Speaker 1>gathered so that he and his disciples were not even

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<v Speaker 1>able to eat. And when his family heard about this,

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<v Speaker 1>they went to take charge of him, for they said

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<v Speaker 1>he is out of his mind. And the teachers of

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<v Speaker 1>the law who came down from Jerusalem, said, he is

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<v Speaker 1>possessed by Beelzeble, by the prince of demons. He's driving

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<v Speaker 1>out demons. So Jesus called them over to him and

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<v Speaker 1>began to speak to them in parables. How can Satan

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<v Speaker 1>drive out Satan? If a kingdom is divided against itself,

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<v Speaker 1>that kingdom cannot stand. If a house is divided against itself,

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<v Speaker 1>that house cannot stand. And if Satan opposes himself and

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<v Speaker 1>is divided, he cannot stand. His end has come. In fact,

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<v Speaker 1>no one can enter a strong man's house without first

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<v Speaker 1>tying him up. Then he can plunder the strong man's house. Truly,

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<v Speaker 1>I tell you, people can be forgiven all their sins

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<v Speaker 1>and every slander they utter. Some of you better praise

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<v Speaker 1>God with the some of the stuff you've said. That's

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<v Speaker 1>a good verse. Let me read it again. People can

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<v Speaker 1>be forgiven all their sins and every facebook they utter.

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<v Speaker 1>I lost, y'all. But whoever blasphemes listen to this against

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<v Speaker 1>the Holy Spirit will never be forgiven. They are guilty

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<v Speaker 1>of an eternal sin. He said this because they were

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<v Speaker 1>saying he has an impure spirit. Then Jesus' mother and

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<v Speaker 1>brothers arrived right just at that moment of pension, this

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<v Speaker 1>climax of conflict with the scribes. Here come his family members,

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<v Speaker 1>and standing outside. I want you to pay attention to

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<v Speaker 1>this standing outside, they sent someone to call him. Standing outside,

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<v Speaker 1>they sent someone in to call him. What I want

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<v Speaker 1>to talk to you today is from something you might

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<v Speaker 1>have heard in school from your teacher. The message is

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<v Speaker 1>called use your inside voice. Did you ever have a

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<v Speaker 1>teacher tell you that? Did you ever tell those fifth

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<v Speaker 1>graders at Township three Elementary? Paul Holly was a school

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<v Speaker 1>teacher when we first got married, and she taught these

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<v Speaker 1>wild kids use your inside voice. And of course, you know,

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<v Speaker 1>I always love to talk about my kids any chance

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<v Speaker 1>I get, because I'm proud of them and using them

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<v Speaker 1>as sermon illustration, as a way that I have them

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<v Speaker 1>earn their keep around the house and they don't do

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<v Speaker 1>anything else. But I figure, Abby is what do you

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<v Speaker 1>call it? A paradox because she's the littlest one in

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<v Speaker 1>our family and the loudest, and we often wonder about Abby.

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<v Speaker 1>How can she be so little and so loud? It's

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<v Speaker 1>baffling to the mind. I had to slash back whilst

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<v Speaker 1>preparing this week, thinking about use your inside voice of

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<v Speaker 1>one time she came to me, and I'm not going

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<v Speaker 1>to make up what she said, because honestly don't remember,

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<v Speaker 1>but she was probably fussing about her brother's The odds

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<v Speaker 1>are very high that she that's what she was tweaked about.

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<v Speaker 1>She said, uh, she says, A there's a lot of

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<v Speaker 1>people around. I think it was at church and he

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<v Speaker 1>was at church and there were people around. So she's

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<v Speaker 1>so loud and she doesn't even know how loud she is.

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<v Speaker 1>And I say, baby, I'm listening, use your inside voice.

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<v Speaker 1>She goes without adjusting her volume one decibel. This is

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<v Speaker 1>my inside voice. She was so confused, so frustrated. This

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<v Speaker 1>is my inside voice. I wonder about your inside voice,

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<v Speaker 1>and what I wonder is what is your inside voice?

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<v Speaker 1>Mine would scare you my inside voice. I'm using that

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<v Speaker 1>not to mean my volume level. I'm using that to

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<v Speaker 1>mean my thought process and how critical I am of myself.

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<v Speaker 1>Even right now, in this moment, there are two preachers preaching,

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<v Speaker 1>the one you hear and the one I hear. And

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<v Speaker 1>in between everything that the one you hear is saying,

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<v Speaker 1>the one I hear is trying to stop me from

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<v Speaker 1>saying what I'm saying, your inside voice, because I wonder

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<v Speaker 1>about your inside voice, because Holly's not that self critical

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<v Speaker 1>like I am, and I've often wished that I could

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<v Speaker 1>take a break from my brain and spend a day

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<v Speaker 1>inside of hers. I thought that would feel like a vacation,

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<v Speaker 1>because she's really nice to herself. It turns out, and

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<v Speaker 1>one time we were watching this movie and they were

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<v Speaker 1>externalizing an inside voice, and it was so harsh and

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<v Speaker 1>it was so bad and it was almost demonic. And

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<v Speaker 1>I told her after the movie, I said, that's exactly

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<v Speaker 1>what it sounds like in my head. She's really that's

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<v Speaker 1>the dumbest movie scene I've ever seen in my life.

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<v Speaker 1>I didn't relate to it at all. And we were

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<v Speaker 1>watching the same movie and having a completely different experience

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<v Speaker 1>within our own minds. About your inside voice, Abby said,

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<v Speaker 1>this is my inside voice. It's just normal to me.

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<v Speaker 1>I just walk around talking at this volume all the time.

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<v Speaker 1>Somebody asked me sometimes, are you the same off the

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<v Speaker 1>stage as on the stage. I was like, well, I

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<v Speaker 1>hope I have the same character, but I don't speak

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<v Speaker 1>at the same volume. It would be so weird to

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<v Speaker 1>walk in the house. You know, this is offside my pavia,

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<v Speaker 1>sit down, they got the trash. This is all lotsed dishes.

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<v Speaker 1>I don't do that at home. Liver approaches right. And

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<v Speaker 1>what I noticed about Jesus, I promised, this is a sermon. Uh,

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<v Speaker 1>this is a sermon from the Bible, from the passage

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<v Speaker 1>I just read you. What I noticed about Jesus is

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<v Speaker 1>that he was rarely, if ever, driven by the opinions

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<v Speaker 1>of outside voices. Think about it. I grew up hearing

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<v Speaker 1>all about how Jesus died for our sin, and he did.

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<v Speaker 1>That's foundational. But what I wonder about for a lot

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<v Speaker 1>of us, your inside voice, my inside voice, All of

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<v Speaker 1>the voices that we consume on a daily basis, whether

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<v Speaker 1>we read them with our eyes or hear them with

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<v Speaker 1>our ears, all of the inputs, all of the noise

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<v Speaker 1>that I mentioned earlier. What I wonder about that is,

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<v Speaker 1>have we accepted that Jesus died to forgive us for

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<v Speaker 1>our sin, but not experienced that he also died to

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<v Speaker 1>deliver us from cynicism. Can I preach for three and

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<v Speaker 1>a half hours today? Maybe we'll do that. Maybe we'll

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<v Speaker 1>just preach and chop it up and run it to

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<v Speaker 1>the end of the year. Because Jesus didn't just die

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<v Speaker 1>for my sin. He died for my cynical heart, which

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<v Speaker 1>I will mention multiple times in this message, but it's

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<v Speaker 1>all from the text. I mean, think about it. Jesus's

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<v Speaker 1>greatest struggle in life was not the temptation to sin.

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<v Speaker 1>He was perfect, blameless, God of God. He was the

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<v Speaker 1>son of David. But he was also the Lamb slain

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<v Speaker 1>from the foundation of the earth. That means he was

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<v Speaker 1>perfectly pure. That means it no matter what he was

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<v Speaker 1>tempted with, he knew within who he was. Yet we

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<v Speaker 1>see him in this passage, like so many passages, dealing

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<v Speaker 1>with the cynicism of those he came to save, not

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<v Speaker 1>the people outside the church, but the passage I read.

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<v Speaker 1>You said that the scribes king all the way from

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<v Speaker 1>Jerusalem to Capernaum, where he was doing his ministry around

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<v Speaker 1>the Sea of Galilee. Remember he was born in Bethlehem,

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<v Speaker 1>grew up in Nazareth, and then he moved to Capernaum.

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<v Speaker 1>That's cool. He moved away from where he came from

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<v Speaker 1>to do what he came to do. I'll come back

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<v Speaker 1>to that, I promise. If I forget, come up here

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<v Speaker 1>and tell me to go back to it, because it's

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<v Speaker 1>very important. Now. These rulers come from Jerusalem and they

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<v Speaker 1>come to accuse Jesus. They're fired up and mad, probably

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<v Speaker 1>not because of what he's doing, but because they are

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<v Speaker 1>not able to do it. So when you see someone

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<v Speaker 1>who is able to do something that you can't do,

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<v Speaker 1>it is easier to criticize it than it is to

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<v Speaker 1>be challenged by it. For many of us, I feel

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<v Speaker 1>like preaching cynicism has become our strategy. It's how we

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<v Speaker 1>deal with disappointment. We don't get our hopes up, then

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<v Speaker 1>no one can bring them down. For many of us,

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<v Speaker 1>cynicism sir as a shield to keep us from ever

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<v Speaker 1>exposing ourselves to the elements of mystery, which are the

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<v Speaker 1>essence of faith in God. These cynical scribes. Can I

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<v Speaker 1>tell you about the scribes. They had a lot of knowledge,

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<v Speaker 1>but they didn't have real wisdom. They had a lot

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<v Speaker 1>of knowledge. Information was their specialty. They were trained in

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<v Speaker 1>the law and discipline. These were not pornographers. These were

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<v Speaker 1>valued members, esteemed members of the Sanhedrin, the Jewish ruling council.

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<v Speaker 1>Them that should have known that the one who was

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<v Speaker 1>the fulfillment of the law that they had expertly divined

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<v Speaker 1>was standing right in front of them, But they criticized

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<v Speaker 1>the very one that they spoke of, and they didn't

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<v Speaker 1>even know it, because Jesus was doing weird stuff, healing

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<v Speaker 1>shriveled hands, packing out crowds. And I wanted to tell

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<v Speaker 1>you this, Annah. In Mark's Gospel it says crowd thirteen times,

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<v Speaker 1>and it's never positive. Me. As a preacher, I always

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<v Speaker 1>wanted to draw a crowd. But when Mark records his gospel,

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<v Speaker 1>the thing that most preachers are trying to create was

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<v Speaker 1>the thing that actually got in Jesus' way of doing

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<v Speaker 1>what he came to do. That's not just for preachers.

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<v Speaker 1>A lot of the times, the things that the world

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<v Speaker 1>celebrates actually get in the way of God doing what

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<v Speaker 1>he wants to do in your life. So everybody wants

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<v Speaker 1>to be busy, that's another way of saying crowded. But

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<v Speaker 1>sometimes our busyness is the very thing that keeps God

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<v Speaker 1>from doing his work his business. Now, now, Jesus said,

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<v Speaker 1>I have to be about my father's business, not what

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<v Speaker 1>the crowds or the consumers wanted him to do. He

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<v Speaker 1>had to be about building what he called in this

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<v Speaker 1>passage his father's kingdom, or the Kingdom of God, the

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<v Speaker 1>kingdom of Heaven. It was a phrase that was unique

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<v Speaker 1>to Jesus. He came to inaugurate that kingdom, and he

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<v Speaker 1>was doing it. And in order to do that, he

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<v Speaker 1>had to drive out Satan. So this man comes to him,

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<v Speaker 1>and we don't read about him in Mark's Gospel, but

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<v Speaker 1>we read about him in the other gospels where he

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<v Speaker 1>was possessed with a demon and he couldn't speak, he

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<v Speaker 1>was mute, and he couldn't see, he was blind. And

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<v Speaker 1>so the Bible says that Jesus dealt with both of

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<v Speaker 1>those issues. And since we're talking about inside voice, it's

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<v Speaker 1>significant that the man left speaking right, that the man

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<v Speaker 1>who could not speak now could speak. Hold that for

0:14:51.320 --> 0:14:55.760
<v Speaker 1>a moment, now here come. The Pharisees describes it was

0:14:55.800 --> 0:14:59.560
<v Speaker 1>their job to interpret the law, and now they can't

0:14:59.600 --> 0:15:02.800
<v Speaker 1>even interpret the actions of the one who stands in

0:15:02.800 --> 0:15:06.840
<v Speaker 1>front of them to fulfill the law. I'm going deep today,

0:15:06.880 --> 0:15:10.200
<v Speaker 1>Are you with me? So? What God showed me in

0:15:10.280 --> 0:15:13.480
<v Speaker 1>this context is that the cynicism of the scribes was

0:15:13.520 --> 0:15:17.360
<v Speaker 1>one thing because they had too much knowledge, and it

0:15:17.480 --> 0:15:23.040
<v Speaker 1>blocked wisdom. Too much noise, too much of how we

0:15:23.080 --> 0:15:26.320
<v Speaker 1>think things are supposed to be, too much of our

0:15:26.480 --> 0:15:30.120
<v Speaker 1>mastery of God closes us from the mystery of God,

0:15:30.920 --> 0:15:33.800
<v Speaker 1>and it makes you cynical. It makes you start to

0:15:33.840 --> 0:15:45.480
<v Speaker 1>think that you know God better than God. Before he

0:15:45.560 --> 0:15:51.240
<v Speaker 1>died for our sin, he had to deal with their cynicism. Now,

0:15:51.280 --> 0:15:54.040
<v Speaker 1>can I really freak you out? Go to Matthew twelve

0:15:54.080 --> 0:15:57.680
<v Speaker 1>Real Quick twenty five. This is the same account. He

0:15:57.680 --> 0:16:01.080
<v Speaker 1>heals this demon possessed man, and the scribes don't like it.

0:16:01.920 --> 0:16:06.640
<v Speaker 1>They don't like it. It threatens them. So they do

0:16:06.680 --> 0:16:10.200
<v Speaker 1>what we do when we get threatened. They criticize, They

0:16:10.280 --> 0:16:14.920
<v Speaker 1>become cynical. They don't want to learn anything, They don't

0:16:14.920 --> 0:16:19.240
<v Speaker 1>really want to experience what God came to bring. They

0:16:19.320 --> 0:16:22.520
<v Speaker 1>just want to defend themselves. You know how you hide

0:16:22.520 --> 0:16:26.600
<v Speaker 1>your own dysfunction. I'm not breaking it down fine enough

0:16:26.640 --> 0:16:29.200
<v Speaker 1>for you. You You know the thoughts you have when you

0:16:29.200 --> 0:16:33.240
<v Speaker 1>go through your Instagram feed about other people. A lot

0:16:33.280 --> 0:16:35.560
<v Speaker 1>of those are designed to keep you from having to

0:16:35.600 --> 0:16:42.800
<v Speaker 1>be alone with you. So the scribes have their scrolls right,

0:16:43.720 --> 0:16:49.040
<v Speaker 1>and they interpreted the scrolls. What's it called when you're

0:16:49.080 --> 0:16:58.200
<v Speaker 1>on your phone? Say that they and they accuse him

0:16:58.840 --> 0:17:02.160
<v Speaker 1>of doing the devil's work, but they don't do it

0:17:02.160 --> 0:17:04.240
<v Speaker 1>out loud. This is what I want to show you

0:17:04.320 --> 0:17:12.040
<v Speaker 1>Verse twenty five. Jesus knew their thoughts. If that happened

0:17:12.080 --> 0:17:16.919
<v Speaker 1>every time you came to church, your stuff coming, be

0:17:17.040 --> 0:17:20.800
<v Speaker 1>honest about it. Come on, tell me about your inside voice.

0:17:20.840 --> 0:17:23.240
<v Speaker 1>I've told you about mine. Mine will tell me the

0:17:23.280 --> 0:17:28.480
<v Speaker 1>most horrible things about myself about others. It is unthinkable.

0:17:28.680 --> 0:17:31.600
<v Speaker 1>It is not Pg. Thirteen what my inside voice says

0:17:31.600 --> 0:17:34.800
<v Speaker 1>to me. I'm sorry, but it's not King James English.

0:17:35.040 --> 0:17:38.760
<v Speaker 1>I'm sorry, it's not Greek, it's not its compound. Cuss

0:17:38.760 --> 0:17:42.919
<v Speaker 1>words is cuss words in tongues, is cuss words that

0:17:43.119 --> 0:17:47.720
<v Speaker 1>bypass cultural cuss words. I'm talking about my inside voice,

0:17:47.840 --> 0:17:53.080
<v Speaker 1>and Jesus heard what they said in their heart. So

0:17:53.119 --> 0:17:55.520
<v Speaker 1>it goes to show you can have all the words right,

0:17:56.600 --> 0:17:59.320
<v Speaker 1>you can sing all the songs, you can do all

0:17:59.320 --> 0:18:04.800
<v Speaker 1>the stuff, you can call yourself a certain label. Jesus

0:18:04.920 --> 0:18:08.760
<v Speaker 1>knew their thoughts, and we think that he came to

0:18:08.760 --> 0:18:13.080
<v Speaker 1>deal with our external values. He came to deal with

0:18:13.119 --> 0:18:19.160
<v Speaker 1>your inside voice. I want to talk about your inside voice.

0:18:19.640 --> 0:18:22.320
<v Speaker 1>I want to talk about the temptations that you don't

0:18:22.359 --> 0:18:26.439
<v Speaker 1>bring up in e group. Ah ah. They are not

0:18:26.640 --> 0:18:30.399
<v Speaker 1>Zoom appropriate, they are not church appropriate. You don't need

0:18:30.440 --> 0:18:38.719
<v Speaker 1>to tell anybody. But he knew their thoughts. The word

0:18:39.480 --> 0:18:45.240
<v Speaker 1>was made flesh. That means he already knows. He knows

0:18:45.240 --> 0:18:51.439
<v Speaker 1>it before you speak it. It's so silly what we

0:18:51.520 --> 0:18:56.240
<v Speaker 1>try to hide from God. When he hears your inside voice.

0:18:57.440 --> 0:18:59.879
<v Speaker 1>He hears your inside voice. One scripture says that his

0:19:00.080 --> 0:19:04.320
<v Speaker 1>spirit interprets their grooms. When you don't know what to pray,

0:19:04.359 --> 0:19:06.080
<v Speaker 1>and you can't find anything to pray, and all you

0:19:06.119 --> 0:19:08.879
<v Speaker 1>can barely do is move your lips, he interprets that

0:19:10.359 --> 0:19:14.960
<v Speaker 1>the scribes can't do it, the Savior can't. He knows

0:19:14.960 --> 0:19:18.560
<v Speaker 1>how to interpret the events of your life. He's good

0:19:18.560 --> 0:19:23.040
<v Speaker 1>at that, but we're not. So they see him he

0:19:23.119 --> 0:19:25.120
<v Speaker 1>makes a mute man speak and they go, that must

0:19:25.160 --> 0:19:28.880
<v Speaker 1>be the devil. Because you know in church we love

0:19:29.080 --> 0:19:35.399
<v Speaker 1>nothing more than to blame the devil. We should do

0:19:35.440 --> 0:19:37.160
<v Speaker 1>a word count of one of my sermons one day

0:19:37.200 --> 0:19:40.080
<v Speaker 1>and see if I say Jesus or the devil more

0:19:40.160 --> 0:19:45.840
<v Speaker 1>in my sermon, I might be embarrassed. Well, we do

0:19:45.880 --> 0:19:49.320
<v Speaker 1>it all the time, when we give the devil credit

0:19:51.440 --> 0:19:56.360
<v Speaker 1>for something that God is actually trying to do. That's

0:19:56.400 --> 0:19:59.480
<v Speaker 1>what they were doing in the passage. Oh, the devil

0:19:59.520 --> 0:20:04.359
<v Speaker 1>did that. The devil attacked me. I was the devil.

0:20:04.600 --> 0:20:06.639
<v Speaker 1>It wasn't the devil. And I don't know. If you

0:20:06.640 --> 0:20:08.760
<v Speaker 1>want to write this down, you write it down. The

0:20:08.800 --> 0:20:14.240
<v Speaker 1>devil didn't do it. The devil didn't do it. Sometimes

0:20:14.240 --> 0:20:20.560
<v Speaker 1>your decisions did it. The devil didn't wreck your car.

0:20:21.960 --> 0:20:24.760
<v Speaker 1>You're trying to turn the radio station at the same

0:20:24.800 --> 0:20:27.720
<v Speaker 1>time you tried to return the text that wrecked your car.

0:20:28.560 --> 0:20:31.520
<v Speaker 1>That wasn't the devil. That's what Jesus said. The devil

0:20:31.520 --> 0:20:35.399
<v Speaker 1>didn't do this. In fact, it was Jesus doing it.

0:20:36.480 --> 0:20:42.280
<v Speaker 1>But they blamed the devil. It's like this voice that

0:20:42.400 --> 0:20:49.280
<v Speaker 1>always makes you a victim, this voice that always tries

0:20:49.320 --> 0:20:51.560
<v Speaker 1>to give the devil credit for things that God is

0:20:51.600 --> 0:20:55.480
<v Speaker 1>actually doing. It'tn' crazy that the Kingdom of God was coming,

0:20:56.840 --> 0:21:02.120
<v Speaker 1>but their cynicism stopped them from participating in it. Oh,

0:21:02.160 --> 0:21:04.320
<v Speaker 1>the number of times that you and I have missed

0:21:05.480 --> 0:21:07.720
<v Speaker 1>the God who was in our midst and the miracles

0:21:07.720 --> 0:21:13.040
<v Speaker 1>he was performing because of a cynical spirit. And I'm

0:21:13.080 --> 0:21:15.119
<v Speaker 1>going to show you where all that comes from in

0:21:15.160 --> 0:21:17.879
<v Speaker 1>the text. See in the text, you have a contrast

0:21:17.880 --> 0:21:21.639
<v Speaker 1>is the kingdom of God and the kingdom of Satan.

0:21:21.720 --> 0:21:26.880
<v Speaker 1>Did you notice that he said if Satan's kingdom is divided,

0:21:27.240 --> 0:21:31.080
<v Speaker 1>it will fall. And the crazy thing about it is

0:21:31.520 --> 0:21:36.399
<v Speaker 1>Satan is more strategic about his kingdom than a lot

0:21:36.440 --> 0:21:42.080
<v Speaker 1>of God's children are about God's kingdom, because we do

0:21:42.280 --> 0:21:44.879
<v Speaker 1>all the time what the devil knows better than to

0:21:44.920 --> 0:21:49.200
<v Speaker 1>ever do. He says, Satan won't fight Satan. He's bringing

0:21:49.240 --> 0:21:54.439
<v Speaker 1>a kingdom. But we, as God's children, we don't have

0:21:54.640 --> 0:22:01.160
<v Speaker 1>enough good sense, so we embrace strategies of cynicism, and

0:22:01.240 --> 0:22:06.560
<v Speaker 1>we call it wisdom. So let me tell you something

0:22:06.640 --> 0:22:08.520
<v Speaker 1>and it'll come up on the screen when I say

0:22:08.520 --> 0:22:11.720
<v Speaker 1>it online later, not right now. They'll put it on later,

0:22:11.760 --> 0:22:13.440
<v Speaker 1>And I promise you's gonna come up on the screen.

0:22:14.880 --> 0:22:24.920
<v Speaker 1>Cynicism is counterfeit wisdom. It looks like wisdom. It looks

0:22:24.960 --> 0:22:28.879
<v Speaker 1>like that tag Lawyer watch that I bought for thirty

0:22:28.920 --> 0:22:33.080
<v Speaker 1>dollars in New York. It looked like a tag. It

0:22:33.200 --> 0:22:37.080
<v Speaker 1>wasn't a tag. It looks like the truth. It isn't

0:22:37.080 --> 0:22:42.080
<v Speaker 1>the truth. It looks like righteousness. It's not righteousness. It

0:22:42.160 --> 0:22:49.359
<v Speaker 1>looks like faith. It's really manipulation. Cynicism is counter It's

0:22:49.440 --> 0:22:53.480
<v Speaker 1>as fake as that Louis v. Gucci bag that you

0:22:53.600 --> 0:22:56.720
<v Speaker 1>picked up online from an It's as fake as that.

0:22:57.040 --> 0:22:59.879
<v Speaker 1>When you go through life with a cynical spirit, that

0:23:00.160 --> 0:23:03.480
<v Speaker 1>is not the spirit of God. And let me just

0:23:03.520 --> 0:23:07.080
<v Speaker 1>tell you something right now, I don't intend to run

0:23:07.119 --> 0:23:10.879
<v Speaker 1>this pulpit with the spirit of cynicism. No matter what

0:23:11.119 --> 0:23:16.959
<v Speaker 1>happens in the world. Gospel means good news, good news,

0:23:17.400 --> 0:23:22.520
<v Speaker 1>good news, freedom. I'm gonna preach that for this pulpit.

0:23:26.320 --> 0:23:30.040
<v Speaker 1>I'm gonna preach that from this pulpit. How about your pulpit?

0:23:32.400 --> 0:23:40.000
<v Speaker 1>Whose report? Will you believe? Bus Her inside voice, So

0:23:40.080 --> 0:23:42.879
<v Speaker 1>he's building this kingdom in the contrast. At first I

0:23:42.920 --> 0:23:46.680
<v Speaker 1>thought it was God versus Satan. Then I thought, well,

0:23:46.720 --> 0:23:49.320
<v Speaker 1>that's kind of it. But it's something else too, And

0:23:49.359 --> 0:23:55.440
<v Speaker 1>then I thought, well, maybe it's maybe it's maybe it's

0:23:56.920 --> 0:23:59.680
<v Speaker 1>maybe it's about the strong man versus the weak man,

0:23:59.720 --> 0:24:02.360
<v Speaker 1>because in the text too. And then there's this verse

0:24:02.400 --> 0:24:04.880
<v Speaker 1>that people worry about where it says, if you've blasting

0:24:04.920 --> 0:24:07.160
<v Speaker 1>the Holy Spirit, you can never be forgiven. And people

0:24:07.200 --> 0:24:10.560
<v Speaker 1>are thinking, oh, no, have I done that? But if

0:24:10.600 --> 0:24:13.120
<v Speaker 1>you're even asking have I done that, you haven't done that,

0:24:13.520 --> 0:24:16.680
<v Speaker 1>because that is the Holy Spirit convicting you, which means

0:24:16.680 --> 0:24:19.080
<v Speaker 1>that you are not denying His work inside of you.

0:24:19.760 --> 0:24:22.120
<v Speaker 1>So when he says anything you say or do can

0:24:22.240 --> 0:24:24.960
<v Speaker 1>be forgiven, that's based on the finished work of Christ

0:24:25.000 --> 0:24:29.359
<v Speaker 1>that he was completing. But what cannot be forgiven is

0:24:29.400 --> 0:24:35.880
<v Speaker 1>a sin that you will not deal with. And that's

0:24:35.920 --> 0:24:39.800
<v Speaker 1>why he mentions the Holy Spirit. So on one hand,

0:24:40.320 --> 0:24:43.280
<v Speaker 1>you have the kingdom of Satan versus the Kingdom of God.

0:24:43.600 --> 0:24:46.359
<v Speaker 1>On the other hand, there's like a division, he says,

0:24:46.359 --> 0:24:49.360
<v Speaker 1>a house divided against his self. He's talking about the

0:24:49.400 --> 0:24:55.720
<v Speaker 1>eternal versus the temporal, the eternal versus the ephemeral, what

0:24:55.960 --> 0:25:00.399
<v Speaker 1>lasts forever versus what's gonna wither in faith word of

0:25:00.440 --> 0:25:03.720
<v Speaker 1>the Lord versus the values of the world. But here

0:25:03.760 --> 0:25:05.600
<v Speaker 1>came the real thing for me, and it went all

0:25:05.640 --> 0:25:07.320
<v Speaker 1>the way back to the beginning. Do you remember how

0:25:07.359 --> 0:25:10.919
<v Speaker 1>when I started reading the text in verse twenty, I

0:25:10.960 --> 0:25:17.600
<v Speaker 1>stopped and said, then Jesus entered a house. And you're

0:25:17.600 --> 0:25:19.240
<v Speaker 1>probably thinking, like, come on, man, get on with it,

0:25:19.600 --> 0:25:22.200
<v Speaker 1>you know, don't make a big deal about this. No, no, no,

0:25:23.359 --> 0:25:27.400
<v Speaker 1>Everything significant that happens in this text happens on the inside.

0:25:29.720 --> 0:25:36.320
<v Speaker 1>He entered a house, probably Simon's house, Peter's house. That's

0:25:36.359 --> 0:25:38.359
<v Speaker 1>where he stayed in Capernaum. Yeah, that's where he stayed.

0:25:39.119 --> 0:25:43.560
<v Speaker 1>And they probably just got done repairing the roof because

0:25:43.600 --> 0:25:46.560
<v Speaker 1>in Mark chapter two, there was a big crow and

0:25:46.600 --> 0:25:48.280
<v Speaker 1>the man who really needed help couldn't get in, so

0:25:48.280 --> 0:25:49.880
<v Speaker 1>they tore off the roof to get the men down

0:25:49.880 --> 0:25:53.520
<v Speaker 1>to Jesus. So now the roof is freshly repaired, there's

0:25:53.560 --> 0:25:57.280
<v Speaker 1>another crow. Peter's telling Mark the gospel. He's the one

0:25:57.280 --> 0:25:59.359
<v Speaker 1>who gave Mark the account to write, and Mark wrote

0:25:59.400 --> 0:26:01.920
<v Speaker 1>it for Peter. So Peter puts in there, we didn't

0:26:01.920 --> 0:26:06.400
<v Speaker 1>even have a chance to eat. I think that's probably

0:26:06.520 --> 0:26:09.280
<v Speaker 1>due to what he was really focused on, you know, like,

0:26:09.320 --> 0:26:12.240
<v Speaker 1>of all the things to remember, Jesus is driving out devils,

0:26:12.240 --> 0:26:16.159
<v Speaker 1>and Peter's like and we miss lunch, you know, we

0:26:16.200 --> 0:26:23.159
<v Speaker 1>get focused on the temporal. But really the contrast that

0:26:23.160 --> 0:26:28.000
<v Speaker 1>I want to bring up is external internal, because not

0:26:28.040 --> 0:26:32.760
<v Speaker 1>only is Jesus receiving criticism and opposition from the scribes,

0:26:35.000 --> 0:26:41.040
<v Speaker 1>but his own family. I never heard more people tell

0:26:41.080 --> 0:26:44.439
<v Speaker 1>me than this year, in fourteen years of pastoring, how

0:26:44.480 --> 0:26:48.480
<v Speaker 1>they're not even speaking to their own family. It's got

0:26:48.520 --> 0:26:50.560
<v Speaker 1>us so divided with different things that are going on.

0:26:52.920 --> 0:26:57.320
<v Speaker 1>And yet when I preach the passage, everybody thinks they're Jesus.

0:27:03.320 --> 0:27:07.439
<v Speaker 1>Everybody thinks they're Jesus. So if I preach this and

0:27:07.480 --> 0:27:10.720
<v Speaker 1>I say his family was standing on the outside of

0:27:10.760 --> 0:27:17.880
<v Speaker 1>the house, everybody thinks that they're Jesus in the passage.

0:27:19.920 --> 0:27:22.560
<v Speaker 1>And I came with something real deep to tell you, you

0:27:22.400 --> 0:27:31.400
<v Speaker 1>you and Jesus. In Jesus, I see a wife elbowing

0:27:31.400 --> 0:27:33.400
<v Speaker 1>her husband right now on a couch in Minnesota, saying,

0:27:33.440 --> 0:27:35.040
<v Speaker 1>you and Jesus, I did not tell you to tell

0:27:35.080 --> 0:27:38.120
<v Speaker 1>your neighbor that. But listen to me when I say this.

0:27:40.560 --> 0:27:43.480
<v Speaker 1>The secret to Jesus doing his father's will, and the

0:27:43.480 --> 0:27:44.960
<v Speaker 1>secret to you doing the will of God, and the

0:27:45.000 --> 0:27:47.719
<v Speaker 1>secret to you not going crazy in this season of

0:27:47.760 --> 0:27:51.960
<v Speaker 1>life and with what the world is going through, is

0:27:52.000 --> 0:27:56.439
<v Speaker 1>going to be the voices that you respond to. The

0:27:56.520 --> 0:27:59.360
<v Speaker 1>voices that you respond to are going to come mainly

0:28:00.119 --> 0:28:03.600
<v Speaker 1>on what you surround yourself with. God help me preach it.

0:28:04.720 --> 0:28:08.120
<v Speaker 1>What made Jesus so strong? Remember he said, I'm gonna

0:28:08.160 --> 0:28:11.200
<v Speaker 1>go in the house of Satan and I'm gonna tie

0:28:11.240 --> 0:28:14.440
<v Speaker 1>him up. And if I bind the strong man, if

0:28:14.480 --> 0:28:18.479
<v Speaker 1>somebody greater, somebody stronger, he says, I am binding Satan.

0:28:18.600 --> 0:28:21.199
<v Speaker 1>That's what he was doing. Now. He could not bind

0:28:21.359 --> 0:28:26.159
<v Speaker 1>Satan if he was fighting with people. So when he

0:28:26.200 --> 0:28:29.840
<v Speaker 1>gets to the point where the scribes are criticizing him,

0:28:29.960 --> 0:28:33.040
<v Speaker 1>and they're not even saying it out loud, but they're

0:28:33.080 --> 0:28:35.880
<v Speaker 1>saying it in their heart, one translation says, they reasoned

0:28:35.880 --> 0:28:38.360
<v Speaker 1>in their heart. Look what Jesus did in verse twenty three.

0:28:38.400 --> 0:28:42.360
<v Speaker 1>You got it on the screen verse twenty three. No, no, no,

0:28:42.400 --> 0:28:46.040
<v Speaker 1>I'm talking about Mark three twenty three. I'm sorry. I

0:28:46.040 --> 0:28:47.760
<v Speaker 1>think I gave them the whole New Testament to get

0:28:47.800 --> 0:28:50.480
<v Speaker 1>ready for the sermon today. Here it is, so Jesus

0:28:50.560 --> 0:28:57.400
<v Speaker 1>called them over to him. They're over on the other

0:28:57.480 --> 0:29:01.680
<v Speaker 1>side of the room. The scribes thinking about what Jesus

0:29:01.720 --> 0:29:07.960
<v Speaker 1>just did. But he doesn't shout. He calls them over

0:29:09.280 --> 0:29:17.120
<v Speaker 1>so he can use his his what, his why. See,

0:29:17.560 --> 0:29:26.000
<v Speaker 1>real power doesn't have to show. He called them over.

0:29:27.560 --> 0:29:32.000
<v Speaker 1>He knew where he came from, he knew who he was.

0:29:32.960 --> 0:29:38.840
<v Speaker 1>Do you do you I'm checking on your inside voice.

0:29:40.760 --> 0:29:44.880
<v Speaker 1>On one hand, externally speaking, I am the child of

0:29:45.160 --> 0:29:50.400
<v Speaker 1>faith Bracy Lyles Ferdick. On one hand, speaking genetically, I

0:29:50.440 --> 0:29:53.400
<v Speaker 1>am the son of Larry Stevens Ferdick. I am Larry

0:29:53.440 --> 0:29:57.600
<v Speaker 1>Stevens Furdick, Jr. On one hand, but that's not where

0:29:57.600 --> 0:30:01.800
<v Speaker 1>I came from. Do you know where you come from?

0:30:02.000 --> 0:30:03.800
<v Speaker 1>Let me show you in first John where you came from.

0:30:03.880 --> 0:30:06.600
<v Speaker 1>You're ready for this? Now, where did Jesus come from?

0:30:08.600 --> 0:30:12.040
<v Speaker 1>I just told you. He was born in Bethlehem. He

0:30:12.120 --> 0:30:15.840
<v Speaker 1>grew up in Nazareth. He went to Capernaum. But in

0:30:15.960 --> 0:30:21.160
<v Speaker 1>the beginning was the Word, and the word was with God,

0:30:22.960 --> 0:30:28.920
<v Speaker 1>and the Word was God. So Jesus didn't come from Mary.

0:30:29.880 --> 0:30:35.560
<v Speaker 1>He came through Mary. So and his family showed up

0:30:35.840 --> 0:30:38.120
<v Speaker 1>and said, Hey, here's what you gotta do. And the

0:30:38.160 --> 0:30:40.600
<v Speaker 1>scribes showed up from the synagogue and said, hey, here's

0:30:40.640 --> 0:30:44.080
<v Speaker 1>what you gotta do. And everybody had an opinion. Jesus

0:30:44.280 --> 0:30:50.240
<v Speaker 1>was not driven by their opinions. He was steered by

0:30:50.280 --> 0:30:56.520
<v Speaker 1>the will of his father. Are you are you? Because

0:30:56.600 --> 0:30:59.520
<v Speaker 1>if you're not, you're going to be tossed and driven

0:30:59.760 --> 0:31:03.040
<v Speaker 1>with the wind, and your emotions are going to ruin

0:31:03.360 --> 0:31:10.680
<v Speaker 1>your life, and your cynicism is going to constrict your wisdom.

0:31:10.840 --> 0:31:14.320
<v Speaker 1>First John four, where do you come from? Ask somebody,

0:31:14.360 --> 0:31:16.640
<v Speaker 1>where do you come from? Look at them in the

0:31:16.680 --> 0:31:18.920
<v Speaker 1>pupils of their eyes. Y'all didn't say it in the room.

0:31:20.040 --> 0:31:22.800
<v Speaker 1>Where do you come from? Ask them again, where do

0:31:22.840 --> 0:31:25.480
<v Speaker 1>you come from? You don't even have to answer. I'm

0:31:25.520 --> 0:31:28.880
<v Speaker 1>going to answer it. You ready for this? This is

0:31:28.880 --> 0:31:31.800
<v Speaker 1>first John four, verse four. I love this Bible verse.

0:31:31.840 --> 0:31:33.239
<v Speaker 1>I've quoted it a lot. I don't think I ever

0:31:33.280 --> 0:31:35.400
<v Speaker 1>understood it till this week. One John four four? Are

0:31:35.400 --> 0:31:48.280
<v Speaker 1>you ready? You, dear children, are from God? Check this morning? Okay?

0:31:48.920 --> 0:31:59.719
<v Speaker 1>You are from God and have overcome them? You you

0:32:00.320 --> 0:32:04.080
<v Speaker 1>from God and have overcome them because the one who

0:32:04.200 --> 0:32:11.959
<v Speaker 1>is It's hard for me to say this like I

0:32:12.000 --> 0:32:15.680
<v Speaker 1>want to say it. It's so powerful to me. It

0:32:15.760 --> 0:32:17.880
<v Speaker 1>reminds me of a lady. She came up to me

0:32:17.920 --> 0:32:20.880
<v Speaker 1>one time after I preached. She had a deep Southern accent,

0:32:21.440 --> 0:32:26.400
<v Speaker 1>and she said, aren't you from Monk's Corner, South Carolina?

0:32:26.960 --> 0:32:31.840
<v Speaker 1>I said, yes, ma'am. She said, I'm from Somerville, which

0:32:31.880 --> 0:32:35.320
<v Speaker 1>is only twenty miles from Monk's Corner or so, and

0:32:35.360 --> 0:32:38.360
<v Speaker 1>that's where my rival the high school team football team,

0:32:38.400 --> 0:32:41.080
<v Speaker 1>the Somerville Greenway. So I said, well, I won't hold

0:32:41.120 --> 0:32:43.760
<v Speaker 1>that against you. You know, that little small town humor,

0:32:43.800 --> 0:32:45.920
<v Speaker 1>you know, give her that little Monk's Corner. I said, well,

0:32:45.960 --> 0:32:48.520
<v Speaker 1>I won't hold it against you because I'm a Berkeley

0:32:48.560 --> 0:32:51.200
<v Speaker 1>Stag and they're the Greenway. I said, it's all right.

0:32:51.360 --> 0:32:53.560
<v Speaker 1>She said, well, then I got a question for you.

0:32:53.640 --> 0:32:57.680
<v Speaker 1>If you're from Monk's Corner, why don't you talk like

0:32:57.720 --> 0:33:06.720
<v Speaker 1>where you come from? She said this about my accent,

0:33:08.480 --> 0:33:14.160
<v Speaker 1>But I want to ask this about your attitude. Now.

0:33:14.520 --> 0:33:18.440
<v Speaker 1>I just read you a Bible verse. I just read

0:33:18.520 --> 0:33:23.600
<v Speaker 1>you a Bible verse that said you are a child

0:33:23.640 --> 0:33:26.320
<v Speaker 1>of God. Helljae. I didn't get a B twelve shot,

0:33:26.360 --> 0:33:31.600
<v Speaker 1>Give me a B three. You are a child of God,

0:33:32.760 --> 0:33:36.959
<v Speaker 1>So why don't you talk like where you come from?

0:33:37.320 --> 0:33:41.280
<v Speaker 1>You'll come from God, You'll come from royalty, He'll flow

0:33:41.440 --> 0:33:49.520
<v Speaker 1>from his side, shock, like where you come from. I'm

0:33:49.520 --> 0:33:54.000
<v Speaker 1>looking for thirty people to have church with, So watch this.

0:33:55.160 --> 0:34:00.440
<v Speaker 1>Let the week say, I am trust, I come from strength,

0:34:00.800 --> 0:34:06.160
<v Speaker 1>I cut from the rock. I come from the world. WHOA,

0:34:07.240 --> 0:34:11.600
<v Speaker 1>I don't come from Nazarin. I don't come from Month's corner.

0:34:12.360 --> 0:34:16.200
<v Speaker 1>I didn't come from Larry. I came from the Lord.

0:34:17.000 --> 0:34:22.279
<v Speaker 1>I haven't inheritance. I'm a fack y'all do her real quick,

0:34:22.640 --> 0:34:27.359
<v Speaker 1>give God twenty seconds of praise. Let you know where

0:34:27.440 --> 0:34:35.319
<v Speaker 1>you come from. You are a royal priesthood. You are

0:34:36.280 --> 0:34:45.520
<v Speaker 1>a holy nation. To declare the praises, to declare the praises,

0:34:46.239 --> 0:34:51.359
<v Speaker 1>to declare the praises, to declare the praises. Anybody can

0:34:51.440 --> 0:34:56.279
<v Speaker 1>describe the problem, to declare the praises. It doesn't take

0:34:56.400 --> 0:34:59.680
<v Speaker 1>faith to be cynical. It doesn't take smart to be

0:34:59.760 --> 0:35:10.440
<v Speaker 1>said Nicole. It takes faith to contradict your circumstance with

0:35:10.560 --> 0:35:17.040
<v Speaker 1>your confession right there in the chat. Say I'm talking

0:35:17.160 --> 0:35:20.399
<v Speaker 1>like where I come from. I'm talking like she said.

0:35:20.400 --> 0:35:23.440
<v Speaker 1>You don't talk like you're from Monk's corner. Some of y'all,

0:35:23.640 --> 0:35:26.719
<v Speaker 1>you don't talk like you don't talk like you You

0:35:26.840 --> 0:35:29.879
<v Speaker 1>know that his blood was shed for you. You talk

0:35:29.960 --> 0:35:32.880
<v Speaker 1>to yourself like you're workless. I'm not even talking about

0:35:32.880 --> 0:35:34.759
<v Speaker 1>what you say to other people. I'm talking about how

0:35:34.800 --> 0:35:42.200
<v Speaker 1>we talk to ourself. I'm talking about the inside voice.

0:35:41.120 --> 0:35:49.920
<v Speaker 1>God said, let us make man in our image. You you,

0:35:49.920 --> 0:35:53.680
<v Speaker 1>you were me in his image. Paul said, you are

0:35:53.920 --> 0:36:00.000
<v Speaker 1>God's workmanship created in Christ before the world got started.

0:36:01.320 --> 0:36:05.760
<v Speaker 1>What gave Jesus the authority to focus on his assignment?

0:36:05.880 --> 0:36:08.120
<v Speaker 1>And what's going to help you do it as a mom,

0:36:08.440 --> 0:36:11.200
<v Speaker 1>as a man? What's going to help you to still

0:36:11.280 --> 0:36:13.480
<v Speaker 1>know who you are even though the addictions that you

0:36:13.600 --> 0:36:17.040
<v Speaker 1>carry say otherwise. Because I'm telling you God knows what's

0:36:17.080 --> 0:36:19.799
<v Speaker 1>going on inside of your heart today. I don't he does.

0:36:20.160 --> 0:36:25.880
<v Speaker 1>But even still before any of that, before any of

0:36:25.920 --> 0:36:34.240
<v Speaker 1>those layers of life that labeled you, you children of God,

0:36:35.440 --> 0:36:43.600
<v Speaker 1>dear children, have overcouse, greater is He? That is, if

0:36:43.640 --> 0:36:47.319
<v Speaker 1>I could teach you one thing about God today, I

0:36:47.360 --> 0:36:49.120
<v Speaker 1>can't tell you who he is because that would take

0:36:49.840 --> 0:36:52.040
<v Speaker 1>the rest of my life to even read the introduction.

0:36:54.520 --> 0:36:56.160
<v Speaker 1>But I can tell you where he is in one

0:36:56.200 --> 0:37:09.319
<v Speaker 1>word inside. So look at the rest of the text

0:37:09.400 --> 0:37:13.000
<v Speaker 1>in first John, It's very powerful, he said in verse five,

0:37:16.200 --> 0:37:18.400
<v Speaker 1>they are from the world, and therefore speak from the

0:37:18.480 --> 0:37:23.960
<v Speaker 1>viewpoint of the world. How can we have God's spirit

0:37:24.040 --> 0:37:30.600
<v Speaker 1>and speak Satan's language? How can Satan drive out satan

0:37:32.800 --> 0:37:38.400
<v Speaker 1>Cynicism is counterfeit strategy. The real wisdom of God is

0:37:38.440 --> 0:37:43.800
<v Speaker 1>peaceable and pure, and it creates more faith, not less.

0:37:43.840 --> 0:37:55.560
<v Speaker 1>But who are you listening to? Voices become viewpoints. He

0:37:55.680 --> 0:37:58.279
<v Speaker 1>said that you come from God, but you listen to

0:37:58.320 --> 0:38:02.680
<v Speaker 1>the world. You come from God, but you listen to

0:38:02.800 --> 0:38:06.280
<v Speaker 1>the opinions of people who don't have your best interest

0:38:06.320 --> 0:38:09.360
<v Speaker 1>at heart. I know everybody's trying to read into what

0:38:09.400 --> 0:38:11.880
<v Speaker 1>I'm saying, because you can't say anything anymore without it

0:38:11.880 --> 0:38:15.560
<v Speaker 1>being political. I'm saying first John four or five is

0:38:15.560 --> 0:38:21.880
<v Speaker 1>what I'm saying, that worldly values have no place in

0:38:21.920 --> 0:38:25.520
<v Speaker 1>the heart of a Christian. Here froud preacher ass wholen smoke.

0:38:25.600 --> 0:38:29.520
<v Speaker 1>The Bible don't even have cigarettes in it. This is

0:38:29.560 --> 0:38:34.560
<v Speaker 1>not about the external stuff. That's not what he's writing about.

0:38:34.960 --> 0:38:38.319
<v Speaker 1>He's saying, there are false prophets that have come and

0:38:38.360 --> 0:38:40.839
<v Speaker 1>the way you can recognize put it back up verse five.

0:38:41.040 --> 0:38:43.319
<v Speaker 1>He says, they speak from the viewpoint of the world.

0:38:43.400 --> 0:38:51.200
<v Speaker 1>You see it. Voices become viewpoints. Voices become viewpoints. What

0:38:51.239 --> 0:38:57.480
<v Speaker 1>you hear gets in your heart, what you scroll gets

0:38:57.480 --> 0:39:02.080
<v Speaker 1>in your spirit. I'm helping somebody in the most practical

0:39:02.120 --> 0:39:04.839
<v Speaker 1>way today. Help me help them, Lord, help me help them. Lord.

0:39:05.080 --> 0:39:10.359
<v Speaker 1>The Lord said, this is why you're stressed. Cynicism is

0:39:10.400 --> 0:39:17.440
<v Speaker 1>not wisdom, It's a sickness. They are from the world.

0:39:17.560 --> 0:39:20.120
<v Speaker 1>They speak like the world. Why would we have the

0:39:20.160 --> 0:39:25.640
<v Speaker 1>spirit of God and speak the language of satan? Just

0:39:25.680 --> 0:39:30.439
<v Speaker 1>the things we say to ourselves about ourselves? He said,

0:39:30.440 --> 0:39:33.200
<v Speaker 1>the world listens to them. But wat's what I found

0:39:33.200 --> 0:39:37.440
<v Speaker 1>in verse six. I love this. We are from God,

0:39:39.640 --> 0:39:45.960
<v Speaker 1>and whoever knows God listens to us. That really got me, man,

0:39:47.680 --> 0:39:51.080
<v Speaker 1>because I pictured Jesus. There's a crowd around him and

0:39:51.120 --> 0:39:54.120
<v Speaker 1>they want something from him. How many you feel like

0:39:54.120 --> 0:39:56.600
<v Speaker 1>there's people that want things from you all the time.

0:39:58.120 --> 0:39:59.839
<v Speaker 1>I know you're sitting next to him, so you can't

0:39:59.840 --> 0:40:01.960
<v Speaker 1>really raise your hand on that point. I know I

0:40:01.960 --> 0:40:07.560
<v Speaker 1>hear your inside voice, the Lord Jesus Christ, the Word

0:40:07.600 --> 0:40:12.560
<v Speaker 1>of God made flesh, the incarnate, eternal in itself. That's

0:40:12.600 --> 0:40:18.839
<v Speaker 1>a contradiction, is standing with the crowd, surrounded by scribes,

0:40:20.520 --> 0:40:24.360
<v Speaker 1>and even dealing with the cynicism of his own family right,

0:40:25.520 --> 0:40:29.560
<v Speaker 1>but he knew where he came from. We are from

0:40:29.600 --> 0:40:33.239
<v Speaker 1>God this week in your heart. I want you to

0:40:33.320 --> 0:40:35.200
<v Speaker 1>and don't start playing self music because I'm not closing.

0:40:36.680 --> 0:40:38.439
<v Speaker 1>I want you to talk like where you come from.

0:40:40.920 --> 0:40:44.560
<v Speaker 1>Talk like where you come from, or another way to

0:40:44.600 --> 0:40:48.560
<v Speaker 1>say it. Use your inside voice. The world is so

0:40:48.680 --> 0:40:51.560
<v Speaker 1>loud you think it's normal, Like Abby, this is my

0:40:51.680 --> 0:40:55.120
<v Speaker 1>inside voice. I'm just a pessimistic person. That's just the

0:40:55.120 --> 0:41:00.279
<v Speaker 1>way I am. What about the great I am? I

0:41:00.400 --> 0:41:03.040
<v Speaker 1>thought we just read a verse that said greater is

0:41:03.080 --> 0:41:05.920
<v Speaker 1>he that is in you than he that is in

0:41:05.960 --> 0:41:12.160
<v Speaker 1>the world. So what about that? Voices become viewpoints? Right?

0:41:12.480 --> 0:41:16.520
<v Speaker 1>I thought you were seated in heavenly places with Jesus

0:41:16.760 --> 0:41:20.520
<v Speaker 1>where he reigns. So what are you doing down in

0:41:20.600 --> 0:41:27.040
<v Speaker 1>the sewer of cynicism? The real issue isn't whether our

0:41:27.120 --> 0:41:31.879
<v Speaker 1>nation is divided. The real issue is whether your heart

0:41:32.000 --> 0:41:40.200
<v Speaker 1>is divided. Do you really trust his authority? Jesus had

0:41:40.360 --> 0:41:43.680
<v Speaker 1>internal authority. You know what that means. He didn't need

0:41:43.719 --> 0:41:47.520
<v Speaker 1>other people to tell him who he was. That's so cool.

0:41:47.560 --> 0:41:53.080
<v Speaker 1>Wouldn't you like to get there? I would. You're already there, Andrew,

0:41:53.080 --> 0:41:55.880
<v Speaker 1>but I've still got some work to do. Right. If

0:41:55.920 --> 0:41:57.880
<v Speaker 1>I had your beard, I'd be more confident too. But

0:41:59.239 --> 0:42:02.120
<v Speaker 1>look at Jesus. In verse twenty eight, he says something.

0:42:02.320 --> 0:42:05.040
<v Speaker 1>You can't really get the full sense of it in English,

0:42:05.280 --> 0:42:09.239
<v Speaker 1>but go back to Mark three twenty eight. Truly, I

0:42:09.320 --> 0:42:16.320
<v Speaker 1>tell you this phrase is only recorded from the lips

0:42:16.320 --> 0:42:19.120
<v Speaker 1>of Jesus in the whole New Testament in this way,

0:42:20.120 --> 0:42:23.480
<v Speaker 1>And let me tell you what's interesting about it. Usually

0:42:23.480 --> 0:42:27.640
<v Speaker 1>when a priest or a prophet would prophesy, they would say,

0:42:27.800 --> 0:42:32.160
<v Speaker 1>thus say it the Lord, and the people would say amen.

0:42:33.880 --> 0:42:36.840
<v Speaker 1>It was a response to what was spoken that confirmed

0:42:36.880 --> 0:42:40.920
<v Speaker 1>the truth of it, or a witness everybody say amen,

0:42:42.040 --> 0:42:44.680
<v Speaker 1>say it louder, say amen, Come on, say it like

0:42:44.719 --> 0:42:50.160
<v Speaker 1>you're from Monks Corner, South Carolina, Pentecostal Holiness Church. That

0:42:50.440 --> 0:42:55.719
<v Speaker 1>was terrible. Don't ever do that again. That's terrible. Well,

0:42:55.760 --> 0:42:58.160
<v Speaker 1>in the text it says truly, I tell you, but

0:42:58.239 --> 0:43:01.160
<v Speaker 1>the actual literal translation is a man, I tell you

0:43:01.200 --> 0:43:07.280
<v Speaker 1>the truth. What's weird about it is he said amen first.

0:43:08.960 --> 0:43:12.839
<v Speaker 1>He is the only one who does that. I don't

0:43:12.840 --> 0:43:14.360
<v Speaker 1>mean to bore you today. I know you want to

0:43:14.400 --> 0:43:16.080
<v Speaker 1>get back to count in ballots, but can I talk

0:43:16.080 --> 0:43:20.640
<v Speaker 1>about the Bible for three seconds, for three seconds? Can

0:43:20.719 --> 0:43:25.400
<v Speaker 1>the Lord have three seconds of your attention? All right? Then? See,

0:43:25.520 --> 0:43:29.520
<v Speaker 1>let me read this to you. Witherington said in his commentary,

0:43:29.960 --> 0:43:33.200
<v Speaker 1>I read this really expensive book to be able to

0:43:33.239 --> 0:43:36.960
<v Speaker 1>tell you the significance of this moment. And Jesus goes

0:43:37.000 --> 0:43:39.920
<v Speaker 1>on to say this in March's Gospel over and over again,

0:43:40.080 --> 0:43:44.480
<v Speaker 1>the phrase is, amen, I tell you the truth. Amen,

0:43:45.040 --> 0:43:47.880
<v Speaker 1>I say to you. And this is the first instance

0:43:47.920 --> 0:43:51.759
<v Speaker 1>in Mark. But listen. This phrase, which was characteristic of

0:43:51.840 --> 0:43:56.040
<v Speaker 1>Jesus get ready to shout, suggests that he felt free

0:43:56.360 --> 0:44:08.200
<v Speaker 1>to vouch for himself. It was a real expensive book,

0:44:08.239 --> 0:44:11.720
<v Speaker 1>so I got to read it again. This phrase, a man,

0:44:12.040 --> 0:44:15.720
<v Speaker 1>I tell you suggests that he felt free to vouch

0:44:15.800 --> 0:44:22.080
<v Speaker 1>for himself and the truth of his own word without

0:44:22.239 --> 0:44:28.719
<v Speaker 1>requiring external human testimony to his truthfulness. So I want

0:44:28.719 --> 0:44:31.880
<v Speaker 1>you to say amen. I want you to say it again.

0:44:32.640 --> 0:44:35.279
<v Speaker 1>I want you to say it again. I want you

0:44:35.320 --> 0:44:39.080
<v Speaker 1>to learn how to say a man from within. What

0:44:39.160 --> 0:44:41.719
<v Speaker 1>I mean is I want you to get to the

0:44:41.760 --> 0:44:44.239
<v Speaker 1>point in your faith. And I want to get to

0:44:44.280 --> 0:44:47.120
<v Speaker 1>the point in my life where I do not wait

0:44:47.440 --> 0:44:52.440
<v Speaker 1>for humans to validate my identity or for events to

0:44:52.600 --> 0:44:56.600
<v Speaker 1>validate my optimism. I want to be able to watch this,

0:44:57.120 --> 0:45:01.720
<v Speaker 1>to say a man to begin with, So say amen.

0:45:03.120 --> 0:45:05.160
<v Speaker 1>If you know who you are, you can say that

0:45:05.280 --> 0:45:07.640
<v Speaker 1>and not wait for anybody else to say it for you.

0:45:09.160 --> 0:45:11.600
<v Speaker 1>If you know what he's spoken, if you know what

0:45:11.680 --> 0:45:14.319
<v Speaker 1>he said, if you know where you come from, you

0:45:14.360 --> 0:45:18.560
<v Speaker 1>can start your This is so grammatically incorrect, but theologically

0:45:18.680 --> 0:45:21.719
<v Speaker 1>is so powerful because Jesus wasn't waiting on anybody else

0:45:21.760 --> 0:45:27.080
<v Speaker 1>for an amen. He wasn't waiting for anybody else. He

0:45:27.160 --> 0:45:30.799
<v Speaker 1>wasn't waiting for anybody else. He had an amen that

0:45:30.880 --> 0:45:37.000
<v Speaker 1>came from within. And I think we've lost that. I

0:45:37.040 --> 0:45:39.360
<v Speaker 1>think we are so consumed with the voices of others

0:45:39.400 --> 0:45:44.080
<v Speaker 1>that we can't even hear our Father, and then we

0:45:44.120 --> 0:45:48.279
<v Speaker 1>start asking God to take away things that we put

0:45:48.320 --> 0:45:52.400
<v Speaker 1>in our hearts through the wrong voices. But today the

0:45:52.440 --> 0:45:54.479
<v Speaker 1>Lord said, it's going to be a better work week

0:45:54.560 --> 0:46:02.720
<v Speaker 1>for you, cause you're gonna begin with Amen. Clap your hands.

0:46:06.680 --> 0:46:09.319
<v Speaker 1>I'm gonna try that again. Clap your hands like you're

0:46:09.360 --> 0:46:15.359
<v Speaker 1>not at the masters. Clap your hands like what God's there,

0:46:15.360 --> 0:46:20.080
<v Speaker 1>you go, clap your hands. I'm on the thirteen of y'all,

0:46:21.360 --> 0:46:27.200
<v Speaker 1>I'm any thirty of y'all. I'm any somebody to clap

0:46:27.280 --> 0:46:39.200
<v Speaker 1>your hands if you receive this word, so Jesus. Jesus,

0:46:39.920 --> 0:46:44.000
<v Speaker 1>who was surrounded by cynicism, was not driven by the

0:46:44.040 --> 0:46:48.319
<v Speaker 1>agendas of others. He was led by the spirit of God.

0:46:49.719 --> 0:46:55.759
<v Speaker 1>We make this our prayer. God. We came today so

0:46:55.840 --> 0:46:59.680
<v Speaker 1>you could deal with our inside voice. We've been saying,

0:46:59.719 --> 0:47:07.600
<v Speaker 1>a man to the world's values and the world's vocabulary. Lord,

0:47:07.640 --> 0:47:12.120
<v Speaker 1>help me to begin my day with amen. So be it, Yes, Lord,

0:47:12.320 --> 0:47:16.560
<v Speaker 1>agreement with you. I agree with you. You say I'm

0:47:16.640 --> 0:47:18.960
<v Speaker 1>your child. I agree with you. You say I can

0:47:18.960 --> 0:47:21.279
<v Speaker 1>make it. I agree with you. You say you got me.

0:47:21.480 --> 0:47:25.640
<v Speaker 1>I agree with you. Why in the world will we

0:47:25.680 --> 0:47:28.400
<v Speaker 1>allow the language of the enemy to permeate the heart

0:47:29.120 --> 0:47:33.720
<v Speaker 1>of a child of God. Everyone's standing, everyone's standing, everyone's standing.

0:47:35.680 --> 0:47:38.040
<v Speaker 1>A woman told me one time, I know I'm doing

0:47:38.080 --> 0:47:40.680
<v Speaker 1>all these quotes today, But she said, I say amen

0:47:40.719 --> 0:47:42.760
<v Speaker 1>when you're preaching, but I just don't say it out loud.

0:47:44.040 --> 0:47:46.000
<v Speaker 1>She said, don't ever think that I'm not listening to you.

0:47:46.040 --> 0:47:50.400
<v Speaker 1>I'm saying amen on the inside. Everybody in here is

0:47:50.440 --> 0:47:55.000
<v Speaker 1>saying amen to something on the inside, coming into agreement

0:47:55.040 --> 0:48:01.440
<v Speaker 1>with viewpoints and values on the inside. Jesus said something

0:48:01.560 --> 0:48:08.080
<v Speaker 1>very interesting when his mother and his brothers came to

0:48:08.120 --> 0:48:13.480
<v Speaker 1>the door and they said, get out here, go back

0:48:13.480 --> 0:48:16.240
<v Speaker 1>to Nazareth. You know, you know that voice that always

0:48:16.239 --> 0:48:19.520
<v Speaker 1>tries to call you back to what's familiar, even if

0:48:19.520 --> 0:48:22.719
<v Speaker 1>it's not good for you. Come on, now, you got

0:48:22.719 --> 0:48:27.200
<v Speaker 1>to go back to Nazareth. Jesus had an inside voice.

0:48:27.480 --> 0:48:36.280
<v Speaker 1>He knew what his father had spoken. Voices become viewpoints.

0:48:38.000 --> 0:48:41.279
<v Speaker 1>Jesus wasn't going to be driven by something from the outside.

0:48:41.920 --> 0:48:45.200
<v Speaker 1>He was steered by the spirit of God on the inside.

0:48:45.440 --> 0:48:50.640
<v Speaker 1>Am I are you? Or have you got so much

0:48:50.800 --> 0:48:55.600
<v Speaker 1>noise that you don't even notice God's voice anymore when

0:48:55.640 --> 0:49:00.879
<v Speaker 1>he speaks. I gotta confess I'm guilty most of the time.

0:49:00.920 --> 0:49:04.200
<v Speaker 1>I preach to you what I pray to God about.

0:49:05.640 --> 0:49:07.759
<v Speaker 1>Help me with this, Lord, how many needs some help?

0:49:07.760 --> 0:49:13.680
<v Speaker 1>With your inside voice? You got it? He said. Greater

0:49:13.800 --> 0:49:15.640
<v Speaker 1>is he that's in you than he that's in the world.

0:49:16.880 --> 0:49:20.880
<v Speaker 1>And I believe that the voice you give attention to,

0:49:22.480 --> 0:49:28.839
<v Speaker 1>that's the one you're going to experience. Jesus said, I'm

0:49:28.880 --> 0:49:33.239
<v Speaker 1>not going to be driven by the opinions of anyone.

0:49:33.360 --> 0:49:37.200
<v Speaker 1>I'm moving according to my Father's agenda. He used his

0:49:37.320 --> 0:49:43.520
<v Speaker 1>inside voice. God, help us to hear your voice of

0:49:43.560 --> 0:49:47.239
<v Speaker 1>wisdom in this moment. Somebody right now is making big

0:49:47.280 --> 0:49:49.440
<v Speaker 1>decisions in their life. They're deciding whether to move or

0:49:49.440 --> 0:49:53.760
<v Speaker 1>to stay, whether to sell or to buy. Somebody's deciding

0:49:53.800 --> 0:49:58.120
<v Speaker 1>do they even think their life is worth living? And

0:49:58.200 --> 0:50:01.239
<v Speaker 1>right now is so important that they can hear you voice.

0:50:02.480 --> 0:50:04.839
<v Speaker 1>That's why the enemy has been crowding them out, doing

0:50:04.880 --> 0:50:09.000
<v Speaker 1>everything he can to keep them blind, to keep them mute,

0:50:09.680 --> 0:50:14.560
<v Speaker 1>to keep them confused. You are not the author of confusion, Lord,

0:50:16.120 --> 0:50:20.359
<v Speaker 1>So right now we ask for the clarity of the

0:50:20.400 --> 0:50:22.880
<v Speaker 1>whisper of your spirit. Call us over like you call

0:50:22.960 --> 0:50:27.319
<v Speaker 1>those scribes over it, and correct us, Lord, because we

0:50:27.400 --> 0:50:30.160
<v Speaker 1>have our own opinions in ways that things are supposed

0:50:30.200 --> 0:50:35.799
<v Speaker 1>to work, and we need to hear the word that

0:50:35.920 --> 0:50:42.200
<v Speaker 1>only you can speak from the inside voice. Speak on

0:50:42.239 --> 0:50:46.799
<v Speaker 1>the inside, Lord, that we start talking like where we

0:50:46.880 --> 0:50:51.040
<v Speaker 1>come from, that we start telling ourselves that we're loved

0:50:51.040 --> 0:50:56.919
<v Speaker 1>and we're okay, and we're sufficient, not because of some accomplishment.

0:50:56.960 --> 0:50:58.839
<v Speaker 1>No no, no no, that's external. No no no no no no,

0:50:59.360 --> 0:51:03.080
<v Speaker 1>because God made me, because I am made of the

0:51:03.120 --> 0:51:06.919
<v Speaker 1>same substance that God spoke the world with, so that

0:51:07.120 --> 0:51:14.359
<v Speaker 1>word is alive and acted the inside voice. Hey look

0:51:14.400 --> 0:51:17.359
<v Speaker 1>at me, Jed, do you remember I want to tell

0:51:17.400 --> 0:51:19.560
<v Speaker 1>you this because I know love. I know you love

0:51:19.600 --> 0:51:22.840
<v Speaker 1>the scriptures. When Jesus showed up at the tomb of Lazarus,

0:51:24.480 --> 0:51:26.879
<v Speaker 1>you remember how he got there and Lazarus was already dead.

0:51:28.280 --> 0:51:31.759
<v Speaker 1>So Mary and Martha were just so hurt by that.

0:51:31.960 --> 0:51:34.200
<v Speaker 1>Like a lot of people that are listening to this

0:51:34.280 --> 0:51:39.000
<v Speaker 1>word today, it's just so much noise, so much confusion. Literally,

0:51:39.000 --> 0:51:41.600
<v Speaker 1>you have felt like you're going crazy, and you kind

0:51:41.600 --> 0:51:45.080
<v Speaker 1>of are because you're trying to hold too much in

0:51:45.120 --> 0:51:48.560
<v Speaker 1>your head and in your heart, and you're being controlled

0:51:48.560 --> 0:51:52.040
<v Speaker 1>by external stuff, and everything else affects you. Everything else

0:51:52.120 --> 0:51:54.080
<v Speaker 1>tells you what it would take for you to matter.

0:51:54.239 --> 0:51:57.920
<v Speaker 1>That's what's happening. Well, in this particular case, they lost

0:51:57.920 --> 0:52:01.600
<v Speaker 1>their brother Lazarus. I spent the whole year trying to

0:52:01.600 --> 0:52:03.960
<v Speaker 1>write a book about Lazarus, so it was fresh on

0:52:04.000 --> 0:52:07.239
<v Speaker 1>my mind. And when Jesus got to the tomb, it

0:52:07.239 --> 0:52:11.120
<v Speaker 1>said that he felt something for the sisters. Look at me,

0:52:11.400 --> 0:52:15.160
<v Speaker 1>he feels something for you. He feels something for you.

0:52:16.560 --> 0:52:20.000
<v Speaker 1>He felt something on the inside and put up the

0:52:20.080 --> 0:52:23.959
<v Speaker 1>verse in chapter eleven, John, chapter eleven, Please, I gotta

0:52:23.960 --> 0:52:25.879
<v Speaker 1>show you this. It would be disobedient to the Lord

0:52:25.880 --> 0:52:27.480
<v Speaker 1>for me to not give you this. It was the

0:52:27.520 --> 0:52:29.759
<v Speaker 1>last thing God gave me for the sermon. But it

0:52:29.800 --> 0:52:32.160
<v Speaker 1>may be the thing you came for. John, chapter eleven. Please.

0:52:32.520 --> 0:52:35.839
<v Speaker 1>When Jesus saw her weeping, and the Jews who had

0:52:35.840 --> 0:52:39.160
<v Speaker 1>come along with her also weeping, he was deeply moved

0:52:39.320 --> 0:52:43.720
<v Speaker 1>in spirit and troubled by her pain, by your tears,

0:52:44.120 --> 0:52:48.200
<v Speaker 1>by your questions, deeply moved in trouble. That's what he

0:52:48.200 --> 0:52:53.520
<v Speaker 1>felt on the inside. Next verse, where have you laid him?

0:52:53.520 --> 0:52:57.120
<v Speaker 1>He asked, Come and see Lord? They reply, And what

0:52:57.239 --> 0:52:59.279
<v Speaker 1>came next was a miracle. How many are ready for

0:52:59.320 --> 0:53:02.319
<v Speaker 1>a miracle today? This may not be for someone in

0:53:02.360 --> 0:53:06.600
<v Speaker 1>this room. Maybe it's for you. I don't know. I

0:53:06.600 --> 0:53:11.680
<v Speaker 1>don't know. But the scripture says that in verse thirty five,

0:53:11.760 --> 0:53:18.200
<v Speaker 1>Jesus wept, and the Jews said, see how he loved him.

0:53:19.080 --> 0:53:22.880
<v Speaker 1>But some of them said you ever had Some of

0:53:22.920 --> 0:53:27.040
<v Speaker 1>them say, come on, talk to me, don't use your

0:53:27.080 --> 0:53:31.840
<v Speaker 1>inside voice. Some of them will always say, could not

0:53:32.120 --> 0:53:36.279
<v Speaker 1>he who opened the eyes of the blind man have

0:53:36.440 --> 0:53:40.319
<v Speaker 1>kept this man from dying? All these voices on the

0:53:40.320 --> 0:53:44.640
<v Speaker 1>inside of you could not He wouldn't shouldn't he have

0:53:45.920 --> 0:53:49.160
<v Speaker 1>the Bible? Says Jesus, once more deeply moved Verse thirty eight.

0:53:49.719 --> 0:53:51.360
<v Speaker 1>Came to the tomb. It was a cave with a

0:53:51.400 --> 0:53:55.560
<v Speaker 1>stone laid across the entrance. Take away the stone, he said,

0:53:55.600 --> 0:53:57.719
<v Speaker 1>But Lord, said Martha, the sister of the dead man.

0:53:57.920 --> 0:53:59.880
<v Speaker 1>By this time there's a bad odor, for he's been

0:54:00.000 --> 0:54:04.839
<v Speaker 1>there four days. Then Jesus said, did I not tell

0:54:04.880 --> 0:54:07.760
<v Speaker 1>you that if you believe, you will see the glory

0:54:07.760 --> 0:54:09.840
<v Speaker 1>of God. Now here's what I wanted to show you.

0:54:09.880 --> 0:54:12.520
<v Speaker 1>Please lean into this moment. Please don't get distracted. This

0:54:12.600 --> 0:54:17.520
<v Speaker 1>is so important. So they took away the stone. Then

0:54:17.640 --> 0:54:23.560
<v Speaker 1>Jesus looked up and said, Father, I thank you that

0:54:23.600 --> 0:54:27.239
<v Speaker 1>you have heard me. I knew that you always hear me,

0:54:28.320 --> 0:54:30.320
<v Speaker 1>but I said this for the benefit of the people

0:54:30.440 --> 0:54:33.759
<v Speaker 1>standing here, that they may believe that you sent me.

0:54:35.400 --> 0:54:38.200
<v Speaker 1>Verse forty three. This is what I'm familiar with. When

0:54:38.200 --> 0:54:42.799
<v Speaker 1>he said this, Jesus called in a loud voice, in

0:54:42.840 --> 0:54:46.000
<v Speaker 1>a what so I want you to say Lazarus on

0:54:46.080 --> 0:54:50.920
<v Speaker 1>three in a loud voice one two three. So he didn't.

0:54:52.000 --> 0:54:58.560
<v Speaker 1>He didn't say it softly. I could cry, thinking about it.

0:55:00.080 --> 0:55:03.719
<v Speaker 1>When he spoke to Lazarus, who was dead, he said

0:55:03.719 --> 0:55:09.359
<v Speaker 1>it loud. Jesus has an outside voice, he really does.

0:55:10.400 --> 0:55:14.400
<v Speaker 1>He can command and speak. I mean, Jesus, some of

0:55:14.440 --> 0:55:17.480
<v Speaker 1>y'all don't like it when I holler when I preach.

0:55:17.880 --> 0:55:20.920
<v Speaker 1>That's my Bible verse right there, y'all, he said in

0:55:21.000 --> 0:55:26.759
<v Speaker 1>a loud voice. But he didn't get loud until he

0:55:26.880 --> 0:55:32.160
<v Speaker 1>was talking to Lazarus. When he spoke to his father,

0:55:34.280 --> 0:55:41.000
<v Speaker 1>he said it in his inside voice because he knew

0:55:41.040 --> 0:55:49.640
<v Speaker 1>God is not up there, out there distant. I and

0:55:49.719 --> 0:55:54.319
<v Speaker 1>my father are one, and I want you to know

0:55:54.400 --> 0:55:56.240
<v Speaker 1>that this week that when you talk to your father,

0:55:57.560 --> 0:56:03.120
<v Speaker 1>you're using your inside voice. That's the real you, that's

0:56:03.160 --> 0:56:07.480
<v Speaker 1>your spirit. That's what God knows about you. That's not

0:56:07.520 --> 0:56:11.520
<v Speaker 1>what others say. Others think that's gonna drive you off

0:56:11.560 --> 0:56:15.240
<v Speaker 1>the edge of a cliff. But Jesus said to his father,

0:56:16.640 --> 0:56:22.399
<v Speaker 1>I know you always hear me. So Lord, you said

0:56:22.400 --> 0:56:26.120
<v Speaker 1>that your word would be like rain that came from

0:56:26.120 --> 0:56:30.160
<v Speaker 1>the heaven and did not return void. I believe that

0:56:30.280 --> 0:56:33.960
<v Speaker 1>about your word in this moment, I believe that your

0:56:33.960 --> 0:56:36.560
<v Speaker 1>word is gaining entrance to the hearts of men and women,

0:56:37.760 --> 0:56:39.920
<v Speaker 1>even now as I preach it. Lord, there's a certain

0:56:39.960 --> 0:56:43.600
<v Speaker 1>heaviness to those who are really receiving it, because the

0:56:43.719 --> 0:56:46.080
<v Speaker 1>chatter is so bad and the noise is so loud.

0:56:47.320 --> 0:56:51.080
<v Speaker 1>I pray that this week, amongst the shouts of the scribes,

0:56:52.000 --> 0:56:55.760
<v Speaker 1>the cynicism of those who should support us, the division

0:56:55.800 --> 0:56:58.080
<v Speaker 1>that we experience in our world, and the questions that

0:56:58.160 --> 0:57:04.080
<v Speaker 1>will remain unanswered, that we would use our inside voice,

0:57:04.280 --> 0:57:08.120
<v Speaker 1>that we would talk like where we come from, that

0:57:08.200 --> 0:57:13.640
<v Speaker 1>we would remember that we are citizens of a heavenly kingdom,

0:57:14.000 --> 0:57:17.240
<v Speaker 1>and we have a king, and his name is Jesus,

0:57:18.000 --> 0:57:21.760
<v Speaker 1>and that king is inside of me and inside of you.

0:57:22.680 --> 0:57:25.600
<v Speaker 1>So if you know it on the inside, come on,

0:57:25.800 --> 0:57:29.880
<v Speaker 1>use your outside voice for a minute. Come on, that's

0:57:29.920 --> 0:57:39.080
<v Speaker 1>not it, That's not it. Lazarus, come far, shy co far,

0:57:40.400 --> 0:57:48.560
<v Speaker 1>please come far, like a river outer flow from my soul.

0:57:49.840 --> 0:57:54.880
<v Speaker 1>Come on, giving phraise in the house. Well, you know

0:57:54.960 --> 0:57:58.320
<v Speaker 1>I always like to share a final word, and you

0:57:58.360 --> 0:58:00.600
<v Speaker 1>can hear that it's kind of our right. I appreachied

0:58:00.640 --> 0:58:04.080
<v Speaker 1>about inside voice, and then I appreci so loud. I

0:58:04.200 --> 0:58:08.920
<v Speaker 1>lost my voice, but I'm working on it. Pray for me, seriously,

0:58:08.960 --> 0:58:11.800
<v Speaker 1>we're praying for you. Don't forget that when you share

0:58:11.840 --> 0:58:16.680
<v Speaker 1>this message with somebody, or when you invest into this ministry,

0:58:17.040 --> 0:58:21.360
<v Speaker 1>when you give God uses it. It's planning seeds of

0:58:21.400 --> 0:58:24.439
<v Speaker 1>the Gospel, and we need it right now more than ever.

0:58:24.560 --> 0:58:26.600
<v Speaker 1>So I want to thank you for keeping the word

0:58:26.640 --> 0:58:29.840
<v Speaker 1>of God going strong. There are so many thousands of

0:58:29.880 --> 0:58:32.840
<v Speaker 1>you that make up our EPHAM around the world. It

0:58:32.960 --> 0:58:36.280
<v Speaker 1>used to stand for extended family, but twenty twenty now

0:58:36.280 --> 0:58:38.800
<v Speaker 1>it means everyone, and so we just thank you for

0:58:38.880 --> 0:58:42.080
<v Speaker 1>being a part of this global ministry, this global family.

0:58:42.600 --> 0:58:45.320
<v Speaker 1>It is an honor for me and for Holly to

0:58:45.360 --> 0:58:48.520
<v Speaker 1>share God's word with you. Make sure you subscribe and

0:58:48.560 --> 0:58:52.840
<v Speaker 1>don't forget this week. Use your inside voice, subscribe, share

0:58:53.320 --> 0:59:00.000
<v Speaker 1>all that I see you next time. We love you.