WEBVTT - S01 Episode 4: Where Darkness Plays

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<v Speaker 1>We like to think we know the difference between fantasy

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<v Speaker 1>and reality. Perhaps one evening we might find ourselves alone

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<v Speaker 1>at home. Then we hear a noise or see something odd.

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<v Speaker 1>Maybe it's a cupboard door left slightly ajar, a door

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<v Speaker 1>that we could have sworn was closed before. Slowly we

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<v Speaker 1>might begin to feel the creeping sense of fear that

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<v Speaker 1>perhaps someone somewhere is watching us, that we aren't alone

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<v Speaker 1>after all. Fear, it would seem, is a powerful primal emotion,

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<v Speaker 1>so potent that it can even make us afraid of

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<v Speaker 1>something that may not exist. But then again, just because

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<v Speaker 1>we can't see something doesn't mean it isn't there. In

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<v Speaker 1>a physiological sense, at least, most people would feel confident

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<v Speaker 1>if asked to locate and identify the human heart, or

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<v Speaker 1>indeed the brain. But if someone were to ask where

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<v Speaker 1>exactly does consciousness preside, we might find the answer a

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<v Speaker 1>little harder to come by. It is a question that

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<v Speaker 1>has profound consequences, particularly if you're inclined to believe that

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<v Speaker 1>the mind might also exist outside the body. You're listening

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<v Speaker 1>to Unexplained And I'm Richard McClain Smith on one cold

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<v Speaker 1>January evening in nineteen twenty four, a young woman named

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<v Speaker 1>Doris was giving birth at the Royal Free Hospital in Hampstead, London.

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<v Speaker 1>The attending obstatrician, Lady Florence Barrett, had made a successful

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<v Speaker 1>to live free when things took a turn for the worse.

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<v Speaker 1>Just as the baby was being born, Doris suffered a

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<v Speaker 1>sudden heart attack from which she would not recover. As

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<v Speaker 1>she lay dying, she grabbed Lady Barrett's hand. Don't let

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<v Speaker 1>it get dark, she said, It's getting darker and darker.

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<v Speaker 1>But then something extraordinary happened. An ecstatic smile played across

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<v Speaker 1>Doris's face. What is it, inquired Lady Barrett. Father is here,

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<v Speaker 1>she said, and so too my sister Vida. The sudden

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<v Speaker 1>appearance of Vida was especially remarkable, considering she had died

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<v Speaker 1>two weeks earlier and Doris had not yet been informed

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<v Speaker 1>of her death. For the next hour, Doris continued to

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<v Speaker 1>talk to Lady Barrett, but also with the spirits of

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<v Speaker 1>her father and sister, who she believed had come to

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<v Speaker 1>take her to the other side. A short time later,

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<v Speaker 1>Doris passed away. When Lady Barrett returned home, she relayed

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<v Speaker 1>the incredible story to her husband, Sir William Barrett. For

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<v Speaker 1>Sir William, an eminent physicist and fellow of the Royal Society,

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<v Speaker 1>it was an astonishing revelation, a revelation that was to

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<v Speaker 1>mark a significant turning point in the research he had

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<v Speaker 1>been conducting for the last fifty years, research into the

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<v Speaker 1>possible existence of poltergeist's. The word poltergeist is derived from

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<v Speaker 1>the German for a ghost that knocks. For some, they

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<v Speaker 1>are believed to be malevolent spirits that can interact and

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<v Speaker 1>communicate with our physical world. Sir William, however, had a

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<v Speaker 1>different theory. Rather than being the mechanations of an evil spirit,

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<v Speaker 1>he believed the reported effects of poltergeists were actually caused

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<v Speaker 1>by as yet unknown powers of the mind. He believed

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<v Speaker 1>this right up until Lady Barrett told him the tragic

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<v Speaker 1>story about her patient Doris. Suddenly it had become clear.

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<v Speaker 1>Could it be he thought that the poltergeist was a spirit?

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<v Speaker 1>After all, that, unlike the spirit of Lady Barrett's patient had,

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<v Speaker 1>for reasons perhaps linked to the manner of their death,

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<v Speaker 1>not being collected by loved ones while waiting at death's door. Instead,

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<v Speaker 1>they had become trapped forever, destined to exist in the

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<v Speaker 1>horror of a disembodied limbo. For author and paranormal enthusiast

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<v Speaker 1>Colin Wilson, his feet were firmly in the former camp.

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<v Speaker 1>He believed the habit caused by so called poltergeists was

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<v Speaker 1>in fact linked to the chemically charged process of puberty

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<v Speaker 1>and adolescence, or at least he believed that until something

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<v Speaker 1>extraordinary occurred that would change his mind as well. Just

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<v Speaker 1>what exactly took place in a small West Yorkshire town

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<v Speaker 1>between nineteen sixty six and nineteen seventy has never been

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<v Speaker 1>fully accounted for. Often described as the most violent haunting

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<v Speaker 1>in Europe, it is a mystery that remains to this

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<v Speaker 1>day unexplained. Located on a Roman road part way between

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<v Speaker 1>Leeds and Doncaster, the town of Pontefract has a rich

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<v Speaker 1>and bloody history. For John Betchaman, it was home to

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<v Speaker 1>the licorice fields, where his love and he did meet.

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<v Speaker 1>For Shakespeare, the town's castle was the place of Richard

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<v Speaker 1>the Second's brutal murder, hacked to death within the guilty

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<v Speaker 1>closure of its walls, and some have even claimed Pontefract

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<v Speaker 1>as the death place of Robin Hood. But for the

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<v Speaker 1>Pritchard family of number thirty East drive. It will forever

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<v Speaker 1>be associated with the terrifying events that began one swelteringly

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<v Speaker 1>hot day in August nineteen sixty six. For Jeane and

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<v Speaker 1>Joe Pritchard and their twelve year old daughter, Diane, the

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<v Speaker 1>August Bank holiday weekend was a chance to relax after

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<v Speaker 1>the recent move into their new home. For Jean and

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<v Speaker 1>Joe's son, Philip, however, it was a chance to have

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<v Speaker 1>some time to himself. Having fallen out with his father,

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<v Speaker 1>Philip had elected to stay behind, but since he was

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<v Speaker 1>only fifteen, it was arranged that his grandmother, Sarah would

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<v Speaker 1>stay to look after him. After seeing the rest of

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<v Speaker 1>the family off, Philip went to the garden to read,

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<v Speaker 1>leaving his grandmother knitting inside the house. A few hours later,

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<v Speaker 1>a large gust of wind tore through the living room,

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<v Speaker 1>slamming the back door shut. A surprised Philip ran into

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<v Speaker 1>the house to see if everything was all right. Sarah

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<v Speaker 1>had assumed it to be the wind, but as Philip remarked,

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<v Speaker 1>it couldn't have been more calm outside. Shortly after, Philip

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<v Speaker 1>went to put the kettle on. When he returned ten

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<v Speaker 1>minutes later, something strange had occurred. His grandmother still knitting

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<v Speaker 1>on the sofa, had been too engrossed to notice the

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<v Speaker 1>peculiar cloud of fine white dust floating around the room. Instinctively,

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<v Speaker 1>they looked to the ceiling, thinking it might be some

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<v Speaker 1>whitewash that had fallen from above. But then Philip noticed

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<v Speaker 1>something incredibly strange. The dust seemed to be falling from

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<v Speaker 1>waist height, as if it had materialized out of a

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<v Speaker 1>Sarah noticed it too when she stood up from the sofa,

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<v Speaker 1>it was as if she had poked her head above

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<v Speaker 1>the clouds. Puzzled by the strange appearance of the dust,

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<v Speaker 1>Sarah called on her other daughter, Marie Kelly, who lived

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<v Speaker 1>in the house opposite. They returned to find the dust

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<v Speaker 1>still falling in the living room, the furnishings now completely

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<v Speaker 1>covered in a thick layer of the chalk like substance.

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<v Speaker 1>Marie went to the kitchen to begin cleaning the mess,

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<v Speaker 1>when she suddenly skidded across the floor. She looked down

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<v Speaker 1>to find little pools of water all over the linoleum,

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<v Speaker 1>but when she tried to mop one up, another puddle

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<v Speaker 1>would seem to instantly appear in its place. Assuming it

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<v Speaker 1>to be a leak coming up from under the house,

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<v Speaker 1>Marie pulled up the lino, only to find the concrete

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<v Speaker 1>underneath completely dry. A plumber was called to the house,

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<v Speaker 1>but he too was unable to locate the cause of

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<v Speaker 1>the flood. An hour later, the puddles mysteriously disappeared. What

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<v Speaker 1>they didn't know at the time was that those strange,

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<v Speaker 1>reoccurring puddles are considered a classic sign of a poltergeist.

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<v Speaker 1>At about seven o'clock that evening, Philip came through from

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<v Speaker 1>the kitchen. It's happening again, he said. When Sarah followed

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<v Speaker 1>Philip into the kitchen, she found the counter covered in

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<v Speaker 1>sugar and tea leaves. The dispenser was switching itself on

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<v Speaker 1>and off as boiling water cascaded onto the surface top. Suddenly,

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<v Speaker 1>an almighty crash came from out in the hallway. Clearly

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<v Speaker 1>somebody was in the house. Philip and Sarah cautiously approached

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<v Speaker 1>the door and slowly pulled it open, but the hallway

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<v Speaker 1>was empty. Then the light was inexplicably turned on, revealing

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<v Speaker 1>the sauce of the crash. At the bottom of the

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<v Speaker 1>stairs was a plant pot that had been smashed on

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<v Speaker 1>the floor. Then another banging started, this time coming from

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<v Speaker 1>the kitchen. In terror, they ran back to find one

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<v Speaker 1>of the cupboards shaking violently, as if somebody was trapped inside.

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<v Speaker 1>In a fit of panic, Philip yanked it open, but

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<v Speaker 1>it was empty. They ran again to get Marie. When

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<v Speaker 1>they returned, all the cupboard doors were now shaking, the

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<v Speaker 1>cutlery and plates rattling violently inside, and then it stopped.

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<v Speaker 1>Marie's husband, Vic, although skeptical, suggested they speak to their neighbor,

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<v Speaker 1>mister o'donald, who was thought to have experience dealing with

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<v Speaker 1>such things. Despite the lateness of the hour, mister o'donald

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<v Speaker 1>was more than happy to oblige. On returning to number thirty,

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<v Speaker 1>they found the place to be exceptionally cold. However, after

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<v Speaker 1>waiting for almost two hours, they found no sign of

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<v Speaker 1>anything else untoward. But as three were exiting the house,

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<v Speaker 1>a loud crash was heard from inside. Marie sweeched on

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<v Speaker 1>the light to find that two paintings had been thrown

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<v Speaker 1>to the floor, their glass frames completely shattered, and further

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<v Speaker 1>down the hall lay another a broken frame. Marie turned

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<v Speaker 1>it over and gasped it was a photo of Jean

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<v Speaker 1>and Joe Pritchard on their wedding day. It had been

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<v Speaker 1>slashed right across their faces. Are you always taking care

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<v Speaker 1>of your family? Do you often take care of others

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<v Speaker 1>and not yourself? Now it's time to take care of yourself,

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<v Speaker 1>back to feeling your best to feeling like yourself again.

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<v Speaker 1>If you feel overwhelmed sometimes maybe you feel stressed or anxious,

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<v Speaker 1>visit teledoc dot com forward slash Unexplained podcast today to

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<v Speaker 1>get started. That's teladoc dot com slash Unexplained Podcast. When

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<v Speaker 1>the rest of the family returned two days later, they

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<v Speaker 1>struggled to believe the accounts of Marie, Sarah, and Philip,

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<v Speaker 1>and that appeared to be the end of the incident.

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<v Speaker 1>Two years later, as the August Bank holiday came round again,

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<v Speaker 1>Jean's mother, Sarah, couldn't help but be reminded of the

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<v Speaker 1>events of nineteen sixty six. She started to hear noises again,

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<v Speaker 1>a low thud at first, shortly followed by a familiar

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<v Speaker 1>loud bang. She asked her daughter if she'd heard them too. Jean,

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<v Speaker 1>who had spent most of the day redecorating, had little

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<v Speaker 1>patience for her mother's nonsense and told her so in

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<v Speaker 1>no uncertain terms. Seconds later, however, there was a tremendous crash.

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<v Speaker 1>At the bottom of the stairs was Jean's bed pane.

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<v Speaker 1>She picked it up and started carrying it back to

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<v Speaker 1>her bedroom when they heard a second crash. Racing back

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<v Speaker 1>to the landing, they found that three plants had been

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<v Speaker 1>thrown and smashed from their pots. It would appear the

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<v Speaker 1>poltergeist was back. That evening, Jean, unable to sleep, headed

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<v Speaker 1>to the kitchen to get a drink, but when she

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<v Speaker 1>walked into the hall, she froze in fear. A strip

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<v Speaker 1>of wallpaper was moving on its own accord, and then

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<v Speaker 1>the brushes she had been decorating with earlier were pulled

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<v Speaker 1>into the air, and one after the other launched at

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<v Speaker 1>her head. She scrambled back to the room, screaming for

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<v Speaker 1>Joe to wake up. Joe and Jean rushed back to

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<v Speaker 1>the hall, where Diana and Philip now stood, woken by

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<v Speaker 1>Jean's screens. All around, more objects were pulled into the

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<v Speaker 1>air and flung at the terrified family. Together, they fled

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<v Speaker 1>to the safety of Joe and Jean's bedroom and the

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<v Speaker 1>door shut. At this point, it might be reasonable to

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<v Speaker 1>ask why the Pritchards didn't move, but they argued the

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<v Speaker 1>event had brought out an innate territorial nature. This was

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<v Speaker 1>their home and they weren't about to allow themselves to

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<v Speaker 1>be bullied out of it. For the next few years,

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<v Speaker 1>they endured a number of strange events, from loud bangs

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<v Speaker 1>to severe drops in temperature, as well as the intermittent

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<v Speaker 1>battles with flying objects. They had even given the poltergeist

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<v Speaker 1>a name, calling him Fred. At one point, a local

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<v Speaker 1>reverend was consulted, which seemed to act as a catalyst

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<v Speaker 1>to a sinister turn of events. The reverend, mister Davy,

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<v Speaker 1>was convinced there was something evil inside the house, something

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<v Speaker 1>that later seemed to fix its attention on Diane. One night,

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<v Speaker 1>after getting into bed, Diane felt a presence in her room. Suddenly,

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<v Speaker 1>the covers were yanked from the bed and the mattress

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<v Speaker 1>wrenched up from underneath, throwing her violently to the floor.

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<v Speaker 1>Another time, a crucifix was flung across the room that

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<v Speaker 1>stuck to Diane's back like a magnet. When it was

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<v Speaker 1>finally pulled off, a red cross shaped mark could be

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<v Speaker 1>seen on her back for the next few days. Perhaps

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<v Speaker 1>the most terrifying event happened one night when Diane was

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<v Speaker 1>making coffee. As the kettle boiled, the power was suddenly

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<v Speaker 1>cut off. As Jean stumbled to find a torch, Diane

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<v Speaker 1>let out a blood curdling screen. When Jean ran into

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<v Speaker 1>the hall, she found Diane being dragged up the stairs

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<v Speaker 1>by an unknown force, her cardigan stretched out behind her

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<v Speaker 1>as if being pulled, and an invisible hand seemingly at

0:14:41.000 --> 0:14:44.960
<v Speaker 1>her throat. When Diane was finally released, her neck was

0:14:45.040 --> 0:14:58.040
<v Speaker 1>covered in finger marks. The events finally came to an

0:14:58.120 --> 0:15:00.520
<v Speaker 1>end after a family friend alerted them to an old

0:15:00.520 --> 0:15:05.120
<v Speaker 1>Scottish tradition many years ago. Superstitious crofters would hang garlic

0:15:05.200 --> 0:15:08.800
<v Speaker 1>to ward off evil spirits. The Pritchards gave it a go,

0:15:09.080 --> 0:15:17.440
<v Speaker 1>and sure enough it did the trick Fred had gone.

0:15:17.520 --> 0:15:21.080
<v Speaker 1>Ten years later, local historian Tom Cuniff began to wander

0:15:21.120 --> 0:15:23.040
<v Speaker 1>if the haunting might have something to do with the

0:15:23.080 --> 0:15:26.400
<v Speaker 1>Pontefract Priory. The priory had been built to house a

0:15:26.480 --> 0:15:29.400
<v Speaker 1>number of Cluniac monks before being dissolved by Henry the

0:15:29.440 --> 0:15:33.560
<v Speaker 1>Eighth in fifteen thirty nine. The story gained credence when

0:15:33.600 --> 0:15:35.280
<v Speaker 1>a neighbor of the family found a book in the

0:15:35.280 --> 0:15:38.920
<v Speaker 1>town's library detailing the case of an unsavory Cluniac monk.

0:15:39.800 --> 0:15:42.160
<v Speaker 1>The monk had been sentenced to hang for the rape

0:15:42.200 --> 0:15:44.440
<v Speaker 1>and murder of a young girl during the time of

0:15:44.480 --> 0:15:47.400
<v Speaker 1>Henry the Eighth. It was also believed that the monk

0:15:47.480 --> 0:15:51.680
<v Speaker 1>had strangled his victim. After a little more research, Tom

0:15:51.680 --> 0:15:56.440
<v Speaker 1>made an unnerving discovery. The Pritchard's house was built almost

0:15:56.440 --> 0:15:59.360
<v Speaker 1>directly on top of where the old gallows would have stood.

0:16:02.600 --> 0:16:05.080
<v Speaker 1>In truth, we will never know exactly what happened in

0:16:05.120 --> 0:16:08.520
<v Speaker 1>those four years, but after a careful study of the records,

0:16:08.720 --> 0:16:10.880
<v Speaker 1>it would appear that no monk had been executed in

0:16:10.920 --> 0:16:14.800
<v Speaker 1>the area after all. Certainly, the debate as to what

0:16:14.960 --> 0:16:18.120
<v Speaker 1>might explain the strange series of events remains wide open.

0:16:26.640 --> 0:16:29.360
<v Speaker 1>A few years after the Pontefract haunting came to an end,

0:16:29.640 --> 0:16:33.600
<v Speaker 1>a group of Canadian scientists, intrigued by poltergeist phenomena, carried

0:16:33.600 --> 0:16:36.480
<v Speaker 1>out an extraordinary experiment that they hoped might settle the

0:16:36.560 --> 0:16:41.440
<v Speaker 1>debate once and for all. The experiment, created by Canadian

0:16:41.480 --> 0:16:45.400
<v Speaker 1>mathematician doctor George Owen and overseen by psychologist Joel Witten

0:16:45.520 --> 0:16:48.640
<v Speaker 1>of the University of Toronto, took place in nineteen seventy

0:16:48.640 --> 0:16:54.000
<v Speaker 1>two and has become known as the Philip Experiment. Together

0:16:54.120 --> 0:16:56.880
<v Speaker 1>with the test group of individuals of extremely high IQ,

0:16:57.040 --> 0:17:00.320
<v Speaker 1>including doctor Owen's wife, Iris Owen, a former chair person

0:17:00.360 --> 0:17:04.000
<v Speaker 1>of MENSA Canada, the scientists claimed, under test conditions to

0:17:04.119 --> 0:17:08.399
<v Speaker 1>have contacted a spirit known as Philip. The spirit was

0:17:08.480 --> 0:17:11.680
<v Speaker 1>even captured on video, seemingly conversing with the group through

0:17:11.760 --> 0:17:14.280
<v Speaker 1>knox on a table and at one point even moving

0:17:14.280 --> 0:17:17.920
<v Speaker 1>the table around the room. The only thing was Philip

0:17:18.040 --> 0:17:22.480
<v Speaker 1>didn't exist. A few months earlier, the group had been

0:17:22.480 --> 0:17:25.320
<v Speaker 1>tasked with creating a fictitious individual with whom they might

0:17:25.440 --> 0:17:29.159
<v Speaker 1>later try to contact. The group settled on a character

0:17:29.200 --> 0:17:33.000
<v Speaker 1>that they named Philip Aylesford born in sixteen twenty four.

0:17:33.280 --> 0:17:36.439
<v Speaker 1>Philip was given an entire backstory, including links to a

0:17:36.520 --> 0:17:39.960
<v Speaker 1>young Charles the Second. It was also decided that Philip's

0:17:40.000 --> 0:17:42.959
<v Speaker 1>life had come to a tragic end, committing suicide at

0:17:42.960 --> 0:17:45.399
<v Speaker 1>the age of thirty after his girlfriend was accused of

0:17:45.440 --> 0:17:50.120
<v Speaker 1>witchcraft and later burnt at the stake. Having sufficiently plotted

0:17:50.119 --> 0:17:52.560
<v Speaker 1>out the story of Philip's life, the group began trying

0:17:52.600 --> 0:17:56.919
<v Speaker 1>to contact his spirit. After a number of months, the

0:17:56.960 --> 0:18:01.199
<v Speaker 1>experiment failed to yield any meaningful results. However, when they

0:18:01.200 --> 0:18:04.960
<v Speaker 1>adopted a different approach, this time recreating the atmospheric setting

0:18:04.960 --> 0:18:09.240
<v Speaker 1>of as seance, the results were staggering. Almost instantly, they

0:18:09.320 --> 0:18:13.200
<v Speaker 1>experienced that the familiar knocking noises associated with poltergeist hauntings,

0:18:13.720 --> 0:18:17.680
<v Speaker 1>followed by the table being rocked and pulled across the room.

0:18:17.720 --> 0:18:21.439
<v Speaker 1>The group was utterly convinced. They believed that the sound

0:18:21.520 --> 0:18:23.600
<v Speaker 1>and the movement of the table was the result of

0:18:23.600 --> 0:18:26.119
<v Speaker 1>their collective minds trained in such a way as to

0:18:26.119 --> 0:18:29.720
<v Speaker 1>effect the physical world around them. What they claimed to

0:18:29.760 --> 0:18:35.200
<v Speaker 1>have discovered was nothing less than telekinesis. Unsurprisingly, their results

0:18:35.200 --> 0:18:38.760
<v Speaker 1>met with skepticism from the scientific community. And despite claims

0:18:38.760 --> 0:18:41.160
<v Speaker 1>to have replicated the results in studies across the world,

0:18:41.359 --> 0:18:45.680
<v Speaker 1>an absolute proof has remained elusive. But perhaps it is

0:18:45.720 --> 0:18:49.240
<v Speaker 1>something else entirely that is taking place, something unrelated to

0:18:49.320 --> 0:19:03.840
<v Speaker 1>the spirits of the dead, real or otherwise. In his

0:19:04.000 --> 0:19:08.119
<v Speaker 1>essay Mind and Matter, the celebrated Austrian physicist Erwin Schroedinger

0:19:08.240 --> 0:19:11.760
<v Speaker 1>considered the relationship between our conscious minds and the physical world.

0:19:13.640 --> 0:19:16.320
<v Speaker 1>He believed it was merely a convenience to imagine the

0:19:16.320 --> 0:19:20.080
<v Speaker 1>world existing objectively on its own, that one way or another,

0:19:20.280 --> 0:19:22.919
<v Speaker 1>it does not become manifest without a conscious mind to

0:19:23.000 --> 0:19:26.880
<v Speaker 1>observe it. The inference being not that the material world

0:19:26.960 --> 0:19:29.840
<v Speaker 1>might only exist as a figment of our imagination, but

0:19:30.080 --> 0:19:33.560
<v Speaker 1>rather that our conscious minds might somehow create the physical

0:19:33.600 --> 0:19:37.359
<v Speaker 1>world around us. As improbable as this may sound, the

0:19:37.440 --> 0:19:41.560
<v Speaker 1>truth may be even stranger, as demonstrated by what is

0:19:41.600 --> 0:19:44.320
<v Speaker 1>known as the double Slit experiment. Physicists have come to

0:19:44.359 --> 0:19:48.399
<v Speaker 1>accept an extraordinary peculiarity in the way that subatomic particles behave.

0:19:49.320 --> 0:19:51.960
<v Speaker 1>Thanks to the work of physicist Max Bourne, it is

0:19:52.000 --> 0:19:55.000
<v Speaker 1>widely thought, in the mathematical sense, at least, that rather

0:19:55.040 --> 0:19:59.280
<v Speaker 1>than occupying determined positions and outcomes. All particles exist merely

0:19:59.320 --> 0:20:03.840
<v Speaker 1>as a collection of probabilities. The principle is known as superposition,

0:20:04.080 --> 0:20:09.360
<v Speaker 1>and its implications are unfathomably profound. In short, it would

0:20:09.400 --> 0:20:11.919
<v Speaker 1>seem that only when a particle is observed by the

0:20:11.920 --> 0:20:15.440
<v Speaker 1>external world does it become fixed in any meaningful way,

0:20:16.000 --> 0:20:20.080
<v Speaker 1>Perhaps like the eponymous planet of Stanislavlem's Solaris. We might

0:20:20.119 --> 0:20:23.159
<v Speaker 1>imagine the universe as merely a giant mass of energy

0:20:23.440 --> 0:20:26.800
<v Speaker 1>drawn into shape and form when witnessed by our conscious minds.

0:20:27.320 --> 0:20:30.800
<v Speaker 1>The world we create an experience, seamlessly assembled before us,

0:20:30.880 --> 0:20:35.000
<v Speaker 1>as if molded from some kind of subatomic putty. Is

0:20:35.000 --> 0:20:38.320
<v Speaker 1>it inconceivable that, rather than being the disembodied energy of

0:20:38.359 --> 0:20:42.199
<v Speaker 1>a malevolent spirit or the as yet untapped power of telekinesis,

0:20:42.800 --> 0:20:47.240
<v Speaker 1>the Poltergeist phenomena is nothing less than our imaginations becoming manifest,

0:20:48.160 --> 0:20:51.600
<v Speaker 1>a phenomena powered by the heightened sense of collective fear.

0:20:53.560 --> 0:20:56.120
<v Speaker 1>With this in mind, you might start to wander just

0:20:56.200 --> 0:21:01.199
<v Speaker 1>what terrors could we create next? As it might seem,

0:21:01.240 --> 0:21:03.600
<v Speaker 1>it is not fear itself that we should be afraid of,

0:21:03.960 --> 0:21:16.159
<v Speaker 1>but rather ourselves that we should fear. All elements have

0:21:16.240 --> 0:21:20.080
<v Speaker 1>unexplained are produced by me Richard McClain smith. Please subscribe

0:21:20.080 --> 0:21:22.240
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0:21:22.280 --> 0:21:24.920
<v Speaker 1>in touch with any thoughts or ideas regarding the stories

0:21:24.920 --> 0:21:27.640
<v Speaker 1>you've heard on the show. Perhaps you have an explanation

0:21:27.680 --> 0:21:30.080
<v Speaker 1>of your own you'd like to share. You can reach

0:21:30.119 --> 0:21:33.040
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