WEBVTT - Welcome Home

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<v Speaker 1>It really a lures you in. As a young adult,

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<v Speaker 1>I felt like a part of something for the first time.

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<v Speaker 1>This is false Prophets, the story of Hillsong. It's a

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<v Speaker 1>story of how a small church in Australia grew into

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<v Speaker 1>a mega church. It's a lesson in how to make

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<v Speaker 1>church cool and turn religion into a brand. It's a

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<v Speaker 1>lesson in power, money, and abuse. Thousands of people say

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<v Speaker 1>Hillsong brought them to Jesus, but Hillsong brought me to

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<v Speaker 1>a very dark place. In this series, I've had access

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<v Speaker 1>to information Hillsong never wanted the public to see, and

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<v Speaker 1>access to people prepared to speak out false prophets. Dived

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<v Speaker 1>into a world of star preachers, and we investigate Hillsong's wealth.

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<v Speaker 1>But most of all, these podcasts are about people who

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<v Speaker 1>believed in a church that said welcome home. I was

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<v Speaker 1>a part of Hillsong Church, but I left and now

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<v Speaker 1>I'm telling my story. My name is no Emmy. My

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<v Speaker 1>last name is pronounced d bit. I'm twenty six years old.

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<v Speaker 1>I live in Boston, Massachusetts. The biggest things you need

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<v Speaker 1>to know are I was born in Arizona, moved to

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<v Speaker 1>Mexico when I was eleven, years old, and I moved

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<v Speaker 1>back to the US when I was sixteen. When I

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<v Speaker 1>speak in Spanish, it's definitely my Mexican side comes out,

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<v Speaker 1>and that's the best way for me to describe it.

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<v Speaker 1>But it's more of a louder person that loves to

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<v Speaker 1>be dancing. And here's a small beat, even from a

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<v Speaker 1>car alarm, and I will start dancing to that. Behind me,

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<v Speaker 1>Um is my dog, Teddy. He's like licking himself and

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<v Speaker 1>himself's nasty. He is my service dog and he will

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<v Speaker 1>be with us on the show. You might hear him

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<v Speaker 1>Um a little bit as we're recording. Sorry, Eddy Eda.

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<v Speaker 1>So I adopted Teddy almost three years ago. Two and

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<v Speaker 1>a half years ago, right after I left Hill Song,

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<v Speaker 1>my therapist recommended me getting an emotional support animal. He

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<v Speaker 1>believed that would be really helpful to distract my brain

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<v Speaker 1>from thinking too much and going down spirals and focusing

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<v Speaker 1>on taking care of something. I'm a caregiver. I love

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<v Speaker 1>taking care of people, and so if I could take

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<v Speaker 1>care of an animal, that was like the best way possible.

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<v Speaker 1>And since I'm a dog person, I looked for a

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<v Speaker 1>dog and I found Teddy. He's a Shitsu mix eighteen pounds,

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<v Speaker 1>little bundle of joy. He's eleven years old, but he

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<v Speaker 1>can be quite the character. Sometimes there'll be moments ready

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<v Speaker 1>to simple way to make him stop. The one thing

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<v Speaker 1>I forgot is I have a squeaky chair. Can you

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<v Speaker 1>hear it now? And this is journalist Hardy getting the

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<v Speaker 1>inside story that Hillsong wasn't eager to tell. Should I

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<v Speaker 1>get something that isn't squeaky? L has close contacts at

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<v Speaker 1>the heart of the organization, and she'll be revealing a

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<v Speaker 1>lot of things that Hillsong would prefer didn't become public.

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<v Speaker 1>But first, here's what you need to know about Hillsong.

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<v Speaker 1>It started almost forty years ago in Australia. It's now

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<v Speaker 1>spread to more than thirty countries, and it turns over

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<v Speaker 1>millions and millions of dollars. So I want to get

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<v Speaker 1>a better understanding of what your definition of Hillsong is

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<v Speaker 1>because I obviously have my own from my own experience,

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<v Speaker 1>but I want to hear from you. I think that

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<v Speaker 1>Hillsong is a lating light of the global Pentecostal movement.

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<v Speaker 1>Even though it now defines itself as nondenominational, it is

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<v Speaker 1>still part of this global Pentecostal movement, which is the

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<v Speaker 1>fastest growing religion in the world. There's about six hundred

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<v Speaker 1>million believe as worldwide and counting. And what Hillsong did

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<v Speaker 1>amazingly well was it sort of made itself the pop

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<v Speaker 1>culture arm of this movement. It made itself the lighter touch.

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<v Speaker 1>It made itself this big city place for for new

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<v Speaker 1>people that were arriving. You know, maybe you grew up

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<v Speaker 1>in a small town in Arizona, or maybe you grew

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<v Speaker 1>up somewhere overseas and you get to a big city

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<v Speaker 1>and you feel loss and a bit lonely and you

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<v Speaker 1>find this church and it's so welcoming and they played

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<v Speaker 1>this great music and everyone's young and cool and diverse

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<v Speaker 1>and all the things that you think about when you

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<v Speaker 1>moved to a big city and being a part of

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<v Speaker 1>that life. And that's what Hillsong did amazingly well. So

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<v Speaker 1>it was never blood and thunder, anti abortion, all that

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<v Speaker 1>kind of stuff. You were never really getting that on

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<v Speaker 1>the outside. And that's what Hillsong has done so well.

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<v Speaker 1>But I think for me, really, yeah, Hillsong is is

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<v Speaker 1>about the music. When you think about its money and

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<v Speaker 1>its cultural power. It was pioneering and packaging. Are this

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<v Speaker 1>really pop friendly music, grant that other churches around the

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<v Speaker 1>world but having to play to stop their congregations walking

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<v Speaker 1>out the door. That's so true for many people. We

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<v Speaker 1>know the music, and I know as a pastor's kid

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<v Speaker 1>from a traditional Pentecostal background, Hillsong felt very different to me,

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<v Speaker 1>But I didn't know much about the man who started

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<v Speaker 1>it all, Brian Houston, or Hillsong's history or theology. It

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<v Speaker 1>was just so popular and it was giving people something

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<v Speaker 1>in the here and now as well as the ever after,

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<v Speaker 1>and it was really showing the way that you could

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<v Speaker 1>be a Christian in the modern world. Thank you for

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<v Speaker 1>sharing that, because as someone who is from Arizona and

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<v Speaker 1>you gave that a little explanation. Um, I was coming

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<v Speaker 1>to a bigger city like Boston, hill Song was something

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<v Speaker 1>that was very inviting and welcoming into this big new

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<v Speaker 1>city experience, and I didn't hear a lot about that.

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<v Speaker 1>Like abortion or LGBTQ policies, or like different beliefs, they

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<v Speaker 1>are very mainstream with the other churches. So to hear

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<v Speaker 1>you say that is very validating, and I'm sure it's

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<v Speaker 1>validating for other folks listening as well. From my experience

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<v Speaker 1>and my perspective, I would see Hillsong as a dumpster

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<v Speaker 1>fire because it's burning from the inside. I tried staying

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<v Speaker 1>there longer to help change it as someone who was

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<v Speaker 1>a volunteer and a leader there, but through my own experience,

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<v Speaker 1>it just became too much and it would have taken

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<v Speaker 1>my life if I would have stayed a minute longer.

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<v Speaker 1>And now they've been doing their own chaos and setting

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<v Speaker 1>their own fires with their own pr Hillsong Church has

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<v Speaker 1>been accused of breaking Australian laws by sending money overseas

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<v Speaker 1>to avoid scrutiny. A whistleblower, Sue hill Song has alleged

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<v Speaker 1>to make a church moved millions of dollars through overseas

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<v Speaker 1>entity to avoid scrutinate for Australia's charity regulator has launched

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<v Speaker 1>an investigation into hills Church. Documents claim church leaders use

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<v Speaker 1>tax free money the large cash gifts to hill Songs

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<v Speaker 1>founder and his family. Hillsong founder Brian Houston denies concealing

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<v Speaker 1>child abuse. Mega church hit with sexual assault lawsuit by students.

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<v Speaker 1>Justin Bieber's pastor, Carl Lentz, fired for moral failures. Hillsong

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<v Speaker 1>shuts down Dallas campus following reports pastors misused funds. Hill

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<v Speaker 1>Songs Brian Houston resigns from megachurch after internal investigations found

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<v Speaker 1>he engaged in inappropriate conduct. That's a long list of scandals,

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<v Speaker 1>but the list of people you need to know is

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<v Speaker 1>actually really short. We mentioned Hillsong's founder and leader, Brian Houston.

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<v Speaker 1>He resigned in March of two. There's also his wife, Bobby,

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<v Speaker 1>and their kids. They all had key roles in the

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<v Speaker 1>family business, some of them still do. And another name

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<v Speaker 1>you'll hear about the star preacher Carl Lentz, famous for

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<v Speaker 1>hanging out with Justin Babel. He was sacked in twenties

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<v Speaker 1>twenty for what Hillsong called moral failings after he admitted

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<v Speaker 1>to cheating on his wife. Some inside is speculate carl

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<v Speaker 1>It's is downfall was actually orchestrated by the Hillsong leadership

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<v Speaker 1>itself and someone else who's in my story. Josh Comes

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<v Speaker 1>and his wife Leona. Josh was initially a part of

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<v Speaker 1>Hillsong New York and then became lead campus pastor in Boston.

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<v Speaker 1>The church i attended, Hillsong is a complex global network

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<v Speaker 1>of legal entities and trying to unravel them as tough,

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<v Speaker 1>but its message is simple. Everyone is welcome. But for me,

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<v Speaker 1>behind that message was the system I believe exploited me

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<v Speaker 1>as a volunteer, a system that didn't affirm me as

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<v Speaker 1>a queer person, and a church that left me feeling

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<v Speaker 1>spiritually abused. And I'm not the only one with the story.

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<v Speaker 1>This series is all about people like Megan Oludhara, Andrew,

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<v Speaker 1>Janice and Tiff. I was introduced by two friends that

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<v Speaker 1>I went to high school with, and they introduced men

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<v Speaker 1>a whole song and um that first day is the

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<v Speaker 1>date that I have tattooed on my collar bone. It

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<v Speaker 1>really alurres you in as a young adult. I felt

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<v Speaker 1>like a part of something for the first time. It

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<v Speaker 1>looked and felt different from the traditional church that I

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<v Speaker 1>grew up in at a bar Monday through Saturday, the

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<v Speaker 1>place that the church was held at at the time.

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<v Speaker 1>The first time I went Irvan Plaza. It's a bar,

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<v Speaker 1>it's a concert hall, it appears unconventional, but at the

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<v Speaker 1>court it's a Pentecostal church. I felt like I was

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<v Speaker 1>building God's church and I felt included and it felt

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<v Speaker 1>like a family. I get why Hillsong was such a

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<v Speaker 1>compelling proposition for that thirteen year old kid that walked

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<v Speaker 1>through those doors. I look back at my twenty year

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<v Speaker 1>old self, the brave one who, even in that intoxication

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<v Speaker 1>of hills Song, backed himself to leave. Even while we

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<v Speaker 1>were attending, I remember sometimes looking around and being like,

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<v Speaker 1>what the fund did I get myself into? On the

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<v Speaker 1>back end, looking at it's like manipulation, right, But at

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<v Speaker 1>that time it really felt special and it felt like

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<v Speaker 1>we were doing something awesome, and I felt like I

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<v Speaker 1>was welcoming people home like that was what we were

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<v Speaker 1>supposed to be doing. Hillsong is a major dumpster fire.

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<v Speaker 1>The one thing I don't miss about Hillsong is microaggressions.

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<v Speaker 1>I would like hill Song to stop existing, but even

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<v Speaker 1>more than that, I would like for it to account

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<v Speaker 1>for what it's done. It's really easy to get to

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<v Speaker 1>the point where you can say, oh, well, how did

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<v Speaker 1>you fall for that? That was easy to fall for.

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<v Speaker 1>I would never fall for something like that. But the

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<v Speaker 1>reality it is that we do every day. We fall

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<v Speaker 1>for a lot of things, and some things are worse

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<v Speaker 1>than others. And that's the feeling that I want you

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<v Speaker 1>to sit with, to be able to understand how evangelical

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<v Speaker 1>Christianity and honing it down to Hillsong itself can be dangerous,

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<v Speaker 1>and it was dangerous for a lot of us, and

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<v Speaker 1>we left, and we're here telling our stories. In this

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<v Speaker 1>series is all about getting answers from Hillsong. We each

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<v Speaker 1>have a different experience. Some people left recently, some years ago,

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<v Speaker 1>some people have talked to us on tape, and some anonymously.

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<v Speaker 1>But the thing we all fell for was a great cell.

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<v Speaker 1>For me, it was in a Boston nightclub which hosted

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<v Speaker 1>a gate club in its basement during the week that

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<v Speaker 1>turned out to be ironic. So you get to Royal,

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<v Speaker 1>it's a nightclub, and you get to the front door

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<v Speaker 1>and there is usually a line, a line out the door,

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<v Speaker 1>which is already feeling like concert vibe, like why are

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<v Speaker 1>there people waiting outside in the line of a church.

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<v Speaker 1>So the host team would often be talking to people

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<v Speaker 1>in the line, pending them water or some doughnut holes,

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<v Speaker 1>so different little things to just keep them interacting. And

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<v Speaker 1>they would have signs that said welcome home, you belong,

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<v Speaker 1>Welcome to church. The second spot they would encounter would

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<v Speaker 1>be the welcome lounge, and then the welcome lounge. There

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<v Speaker 1>was like a merch table, so areas where you could

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<v Speaker 1>buy Brian and Bobby's book or a T shirt or

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<v Speaker 1>an album of either one of the bands. There was

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<v Speaker 1>like secular music sometimes playing, or sometimes they played Hillsong music.

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<v Speaker 1>So it's like they were trying to create this very

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<v Speaker 1>different vibe. We're not like every other church. They kind

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<v Speaker 1>of wanted to chill things down. You're led into the

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<v Speaker 1>main service area and it's dark here, and there's the

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<v Speaker 1>lights are dim, and there's lights that are on which

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<v Speaker 1>are like blue and purple and red, so very different

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<v Speaker 1>from your regular charge that just has all the lights on.

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<v Speaker 1>Then they would have a screen up in the front

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<v Speaker 1>of really big screen that would have announcements like how

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<v Speaker 1>to get connected to a connect group, how to give

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<v Speaker 1>for the service, and how to give your offering. You

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<v Speaker 1>could either text it, go on the app on the

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<v Speaker 1>Hillsong app, you can go online, or you can give

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<v Speaker 1>cash or in an envelope. So there is different ways

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<v Speaker 1>they were making it really easy for you to give

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<v Speaker 1>money wor should you. The worship should only last twenty

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<v Speaker 1>minutes and I know this because as part of the

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<v Speaker 1>events team, I had to do a run sheet. If

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<v Speaker 1>they went over they could get in trouble with higher ups.

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<v Speaker 1>For me, it felt like it was respectful of people's time.

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<v Speaker 1>But now that I looked at it's very much of

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<v Speaker 1>production where it's meticulously done minute by minute and like

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<v Speaker 1>control to the second I worship you. How do you

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<v Speaker 1>transform a real into a church? It's the question that

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<v Speaker 1>a lot of people would ask. Uh. Someone would get

0:14:25.080 --> 0:14:29.560
<v Speaker 1>there at five am. Uh, there was already cleaners from

0:14:29.600 --> 0:14:33.360
<v Speaker 1>the venue who would be cleaning out because on Saturday nights,

0:14:33.480 --> 0:14:38.160
<v Speaker 1>obviously the club had been going and you know, people

0:14:38.160 --> 0:14:42.200
<v Speaker 1>were partying in there and drinking. Uh. So on Sunday

0:14:42.200 --> 0:14:45.360
<v Speaker 1>mornings around four or five o'clock in the morning, that'd

0:14:45.360 --> 0:14:49.760
<v Speaker 1>be people cleaning from the venue, and some people from

0:14:49.760 --> 0:14:53.320
<v Speaker 1>from Hillsong would show up, like from Target or like

0:14:53.400 --> 0:14:56.840
<v Speaker 1>a store. We would buy black sheets like bed sheets,

0:14:57.200 --> 0:15:00.280
<v Speaker 1>and we would use those and cover up an a

0:15:00.760 --> 0:15:02.760
<v Speaker 1>t M with a black sheet and tape it with

0:15:03.320 --> 0:15:07.000
<v Speaker 1>UH with black tape, and so that way you couldn't

0:15:07.000 --> 0:15:09.720
<v Speaker 1>see as you were walking in. It blended into the

0:15:09.760 --> 0:15:13.760
<v Speaker 1>walls that were painted black. And they wanted to to

0:15:14.040 --> 0:15:16.360
<v Speaker 1>cover a t M s because they said they didn't

0:15:16.360 --> 0:15:19.800
<v Speaker 1>want to be uh money centered or for people to

0:15:19.840 --> 0:15:21.880
<v Speaker 1>feel like they had to like take up money and

0:15:21.920 --> 0:15:24.920
<v Speaker 1>take out cash. Um. They wanted to be a little

0:15:24.960 --> 0:15:28.320
<v Speaker 1>bit more subtle about that money aspect. And while they

0:15:28.360 --> 0:15:31.080
<v Speaker 1>were doing all of this, the venue was mopping cleaning

0:15:31.080 --> 0:15:34.880
<v Speaker 1>the bathrooms. But there was still that smell of alcohol

0:15:35.520 --> 0:15:37.840
<v Speaker 1>and sometimes the floors would be a little sticky and

0:15:37.840 --> 0:15:41.320
<v Speaker 1>as you're walking you can hear like the sticky shoes

0:15:41.520 --> 0:15:45.920
<v Speaker 1>like on the floor. Um. So it was really nasty

0:15:45.960 --> 0:15:49.240
<v Speaker 1>and like grungy, but you were doing church and as

0:15:49.280 --> 0:15:53.280
<v Speaker 1>a volunteer, it really felt fun because you interacted with

0:15:53.480 --> 0:15:57.560
<v Speaker 1>the other volunteers. Looking back, I'm like ill, like I

0:15:57.600 --> 0:16:01.040
<v Speaker 1>would never sit on any couch or chair at Royal

0:16:01.120 --> 0:16:06.040
<v Speaker 1>because it was disgusting. It's probably the reality of Hillsog

0:16:06.040 --> 0:16:10.520
<v Speaker 1>of they're sticky floors and there's grungy carpets everywhere. I

0:16:10.560 --> 0:16:15.640
<v Speaker 1>remember having to grab there's air fresheners. I would grab

0:16:15.720 --> 0:16:19.000
<v Speaker 1>two and I would start spraying them with my arms open,

0:16:19.400 --> 0:16:22.120
<v Speaker 1>one on each arm, and I would just circle so

0:16:22.160 --> 0:16:24.440
<v Speaker 1>that we could get the air freshener to cover the

0:16:24.480 --> 0:16:27.520
<v Speaker 1>smell of alcohol and cigarette. I feel like the air

0:16:27.560 --> 0:16:32.080
<v Speaker 1>freshener is a metaphor for Hillsong's PR team because they're

0:16:32.080 --> 0:16:34.920
<v Speaker 1>constantly trying to cover for the mess and the drama

0:16:35.000 --> 0:16:38.280
<v Speaker 1>that's happening in the and all the accusations that are

0:16:38.280 --> 0:16:41.480
<v Speaker 1>coming out. And the PR team for Hillsong is definitely

0:16:41.520 --> 0:16:43.960
<v Speaker 1>the air freshener that is not doing a great job

0:16:44.080 --> 0:16:47.160
<v Speaker 1>because you could still see through it. And that's basically

0:16:47.200 --> 0:16:52.960
<v Speaker 1>what the air freshener was at Hillsog Boston. From my

0:16:53.000 --> 0:16:57.720
<v Speaker 1>own personal experience, I've seen how Hillsong handles people who

0:16:57.760 --> 0:17:03.640
<v Speaker 1>criticize them, um for like tweeting, to putting out statements,

0:17:03.880 --> 0:17:07.440
<v Speaker 1>to saying things on a Sunday service. But what is

0:17:07.480 --> 0:17:09.800
<v Speaker 1>that like for you as a journalist? Like, how do

0:17:09.880 --> 0:17:13.760
<v Speaker 1>they quote unquote attack you or try to discredit you?

0:17:14.119 --> 0:17:15.840
<v Speaker 1>Are you on the wall of shame? Do you know

0:17:15.880 --> 0:17:18.840
<v Speaker 1>if you're on the Hillsome Wall of shame? Um, I

0:17:18.880 --> 0:17:20.159
<v Speaker 1>don't know what that means. Can you tell me a

0:17:20.200 --> 0:17:21.880
<v Speaker 1>little bit more of that? So so you know how

0:17:21.880 --> 0:17:25.600
<v Speaker 1>they have security services at all of their at their services,

0:17:25.600 --> 0:17:28.080
<v Speaker 1>They've got their own in house security team and the

0:17:28.119 --> 0:17:30.879
<v Speaker 1>head of security sits in with the TV monitoring and

0:17:30.920 --> 0:17:33.959
<v Speaker 1>they have pictures up of people who aren't allowed in.

0:17:34.119 --> 0:17:35.840
<v Speaker 1>You know, it might just be some guy on the

0:17:35.840 --> 0:17:38.439
<v Speaker 1>street who's gone in and cause trouble before. But it

0:17:38.600 --> 0:17:41.439
<v Speaker 1>is often a lot of ex hill songers who might

0:17:41.480 --> 0:17:43.840
<v Speaker 1>have appeared in things, or people who have been told

0:17:43.880 --> 0:17:46.520
<v Speaker 1>to leave the church and aren't welcome back. So there

0:17:46.600 --> 0:17:49.879
<v Speaker 1>is apparently a wall of shame with pictures of troublemakers

0:17:50.760 --> 0:17:52.679
<v Speaker 1>and people who aren't welcome on the wall. So I

0:17:52.720 --> 0:17:55.399
<v Speaker 1>do wonder if you're on it. Probably here in in

0:17:55.640 --> 0:17:58.240
<v Speaker 1>Boston and in New York I could see that. I

0:17:58.280 --> 0:18:01.240
<v Speaker 1>can imagine. I'm just pointed that I don't think I'm

0:18:01.280 --> 0:18:04.160
<v Speaker 1>on it because when we were recording out in Sydney

0:18:04.280 --> 0:18:07.720
<v Speaker 1>a few months ago and got sprung by the Houstons

0:18:07.800 --> 0:18:10.440
<v Speaker 1>out the front of their house and then had to

0:18:10.480 --> 0:18:12.800
<v Speaker 1>go to church that evening, I was I was speaking.

0:18:13.160 --> 0:18:15.720
<v Speaker 1>I was really nervous that something was going to happen,

0:18:15.840 --> 0:18:18.640
<v Speaker 1>because I have a source who has worked high up

0:18:18.640 --> 0:18:22.119
<v Speaker 1>insecurity in Sydney and who told me the best entrance

0:18:22.200 --> 0:18:25.320
<v Speaker 1>to go through to avoid detection who might be looking

0:18:25.359 --> 0:18:27.960
<v Speaker 1>at me and when, and just sailed through the front door.

0:18:28.400 --> 0:18:31.680
<v Speaker 1>But they certainly know who I am. I have sources

0:18:31.960 --> 0:18:34.840
<v Speaker 1>within quite high levels of the church who are still

0:18:34.840 --> 0:18:36.680
<v Speaker 1>there at the moment, who reached out to me, who

0:18:36.840 --> 0:18:40.160
<v Speaker 1>a broadly very anti Brian Houston. But I have had

0:18:40.240 --> 0:18:43.800
<v Speaker 1>some people within the church reach out to me to

0:18:43.880 --> 0:18:47.280
<v Speaker 1>put some other sides the story, but they haven't really

0:18:47.320 --> 0:18:50.320
<v Speaker 1>given me any grief. I haven't had any defamation threats

0:18:50.400 --> 0:18:52.800
<v Speaker 1>or anything like that, and I'm surprised that they've never

0:18:52.840 --> 0:18:56.280
<v Speaker 1>issued a threat. I mean, they detest the media, Brian,

0:18:56.480 --> 0:18:59.040
<v Speaker 1>even in the very early days. You know, there's recordings

0:18:59.040 --> 0:19:01.359
<v Speaker 1>of him saying that the media is always against us.

0:19:02.280 --> 0:19:06.000
<v Speaker 1>They've always been looked at very suspiciously in Australia. Part

0:19:06.080 --> 0:19:08.320
<v Speaker 1>of the movement to the US was, I think, you know,

0:19:08.400 --> 0:19:10.720
<v Speaker 1>part of being accepted and understood a lot more than

0:19:10.720 --> 0:19:14.720
<v Speaker 1>they were in Australia. From the very beginning. Australian media

0:19:15.040 --> 0:19:17.879
<v Speaker 1>and public in general were just very skeptical. We don't

0:19:17.920 --> 0:19:21.159
<v Speaker 1>really practice faith like that. We don't do the prosperity

0:19:21.200 --> 0:19:26.199
<v Speaker 1>Gospels stuff. There endless optimism, the music, the big global brand,

0:19:26.680 --> 0:19:30.639
<v Speaker 1>the big shiny services. The Australians were just always very

0:19:30.680 --> 0:19:33.359
<v Speaker 1>suspicious of that. You know, he's on record as saying

0:19:33.560 --> 0:19:35.880
<v Speaker 1>the media is only ever interested in the money. They

0:19:35.880 --> 0:19:38.600
<v Speaker 1>don't care about the good that we do. There are

0:19:38.680 --> 0:19:40.520
<v Speaker 1>some good people that work in city Care and things

0:19:40.560 --> 0:19:42.840
<v Speaker 1>like that. Who do do some good outreach and charity

0:19:42.880 --> 0:19:45.240
<v Speaker 1>work and things like that. But you can't have it

0:19:45.280 --> 0:19:48.560
<v Speaker 1>all one way. When you're turning over just obscene amounts

0:19:48.560 --> 0:19:52.080
<v Speaker 1>of money for a religious organization, people are going to

0:19:52.160 --> 0:19:56.160
<v Speaker 1>ask more questions. Yeah, I think there can. And I

0:19:56.240 --> 0:19:58.399
<v Speaker 1>like one point, you say that there's good people within,

0:19:58.920 --> 0:20:01.840
<v Speaker 1>and I will never deny that there are good, genuine

0:20:01.880 --> 0:20:06.560
<v Speaker 1>people within. The system itself is shitty. The system itself

0:20:06.640 --> 0:20:10.200
<v Speaker 1>is not good, and that's what makes the difference. There

0:20:10.240 --> 0:20:16.880
<v Speaker 1>could be good people within a bad system. I am

0:20:17.000 --> 0:20:21.200
<v Speaker 1>Janice Legata. I like to say I was born in California,

0:20:21.280 --> 0:20:25.520
<v Speaker 1>but born for New York. New York is is New York.

0:20:25.600 --> 0:20:28.119
<v Speaker 1>And so if you hear something we need to do

0:20:28.200 --> 0:20:30.800
<v Speaker 1>something here, let me know, because I it's it's white

0:20:30.840 --> 0:20:33.280
<v Speaker 1>noise to me. Janice was there at the start of

0:20:33.320 --> 0:20:36.600
<v Speaker 1>Hill Song USA in New York City in twenty times.

0:20:37.040 --> 0:20:39.240
<v Speaker 1>She's a really big part of my story and a

0:20:39.280 --> 0:20:41.640
<v Speaker 1>powerful voice for some of the people who have left

0:20:41.680 --> 0:20:47.399
<v Speaker 1>the song. I am a writer, a fighter, and a

0:20:47.520 --> 0:20:55.000
<v Speaker 1>matron saint of cats. So no Emmy and I as

0:20:55.000 --> 0:21:00.560
<v Speaker 1>of yet have not met in person, but I mean

0:21:00.680 --> 0:21:06.200
<v Speaker 1>I feel like I'm at least partially responsible for her

0:21:06.280 --> 0:21:10.960
<v Speaker 1>experience in the sense that I partially responsible for the existence,

0:21:11.760 --> 0:21:15.720
<v Speaker 1>maybe not the existence of Hillsong Boston, but definitely of

0:21:15.840 --> 0:21:20.000
<v Speaker 1>Josh Coimes being the pastor and the leader over there.

0:21:20.760 --> 0:21:24.800
<v Speaker 1>As you know, Josh Comes is someone I I've known

0:21:25.119 --> 0:21:28.600
<v Speaker 1>since two thousand five. He and I were at Hillsong

0:21:28.680 --> 0:21:32.440
<v Speaker 1>College at the same time. We're in the same little

0:21:32.440 --> 0:21:39.200
<v Speaker 1>morning chapel leadership group. You know, his story and mine. Honestly,

0:21:39.240 --> 0:21:43.960
<v Speaker 1>it's a it's a perfect encapsulation of the Hillsong experience.

0:21:44.359 --> 0:21:49.960
<v Speaker 1>Because Josh Comes is straight, white male, his trajectory from

0:21:50.040 --> 0:21:55.359
<v Speaker 1>Hillsong College was very different from mine, even though we

0:21:55.480 --> 0:21:57.320
<v Speaker 1>just ended up in a lot of the same places,

0:21:57.600 --> 0:22:02.000
<v Speaker 1>from the beginning all through Hillsong, New York, to where

0:22:02.600 --> 0:22:06.760
<v Speaker 1>he's on the platform, he's preaching, and I'm behind the

0:22:06.800 --> 0:22:10.760
<v Speaker 1>scenes ghostwriting, you know, the messages that he's giving and

0:22:11.640 --> 0:22:16.120
<v Speaker 1>doing a lot to improve his speaking um and make

0:22:16.240 --> 0:22:19.840
<v Speaker 1>him seem more charismatic than he actually is, to the

0:22:19.880 --> 0:22:25.480
<v Speaker 1>point where he ends up leading a campus, and you know,

0:22:26.200 --> 0:22:33.919
<v Speaker 1>I end up here. I wrote the words I physically

0:22:34.160 --> 0:22:39.119
<v Speaker 1>and and metaphorically. I was always setting the stage for

0:22:39.200 --> 0:22:45.879
<v Speaker 1>these men um and was always and always destined to

0:22:45.920 --> 0:22:49.320
<v Speaker 1>be behind the scenes as far as they were concerned.

0:22:51.200 --> 0:22:54.359
<v Speaker 1>And that also goes back to part of my my

0:22:54.480 --> 0:22:59.840
<v Speaker 1>penance and what I'm since I'm paying for is you

0:23:00.640 --> 0:23:04.320
<v Speaker 1>thinking I could help change things to make things more

0:23:04.359 --> 0:23:09.120
<v Speaker 1>diverse um and trying to teach Carl, help Carl along

0:23:09.760 --> 0:23:15.160
<v Speaker 1>with racial justice kind of issues, but ultimately just teaching him,

0:23:15.200 --> 0:23:17.680
<v Speaker 1>I think, how to trick the system and to make

0:23:17.760 --> 0:23:22.000
<v Speaker 1>things appear more diverse on the surface, and to you know,

0:23:22.440 --> 0:23:25.080
<v Speaker 1>trick people into thinking this was a safe space for them.

0:23:25.480 --> 0:23:30.200
<v Speaker 1>Like I have one of my close friends who says,

0:23:30.320 --> 0:23:32.520
<v Speaker 1>you know, she came to the church and and saw

0:23:32.600 --> 0:23:36.720
<v Speaker 1>me on the platform, and I was like, oh, okay,

0:23:37.200 --> 0:23:39.359
<v Speaker 1>she's on She's on the platform. This must be a

0:23:39.359 --> 0:23:44.200
<v Speaker 1>safe space. And so it's funny because on this side

0:23:44.240 --> 0:23:47.520
<v Speaker 1>of things, we were the people they saw the least

0:23:47.520 --> 0:23:50.440
<v Speaker 1>amount of value in. Right, A lot of us are

0:23:50.520 --> 0:23:53.320
<v Speaker 1>speaking up partly because a lot of us are free

0:23:53.359 --> 0:23:57.959
<v Speaker 1>to because we were never given India's we were never paid.

0:23:58.400 --> 0:24:01.520
<v Speaker 1>They never saw the worth in us, never suspected that

0:24:01.560 --> 0:24:05.080
<v Speaker 1>we would say anything or than anyone would listen. And

0:24:05.160 --> 0:24:09.120
<v Speaker 1>so here we are the people women of color who

0:24:09.160 --> 0:24:14.160
<v Speaker 1>they least respected and least expected anything of and where

0:24:14.240 --> 0:24:17.000
<v Speaker 1>some of the loudest voices out here because we just

0:24:17.040 --> 0:24:19.360
<v Speaker 1>saw so much because they never saw us, and they

0:24:19.480 --> 0:24:23.479
<v Speaker 1>just felt felt free to just be bad actors because

0:24:23.520 --> 0:24:27.480
<v Speaker 1>we were to them. I think just furniture, right. We

0:24:27.600 --> 0:24:31.800
<v Speaker 1>just did not register. Now they probably they probably don't

0:24:31.800 --> 0:24:35.480
<v Speaker 1>even regret it, probably just annoyed by it. Hillsong found

0:24:35.480 --> 0:24:38.000
<v Speaker 1>it pretty easy to ignore our voices, and when the

0:24:38.000 --> 0:24:42.560
<v Speaker 1>celebrities stopped coming, people forgot about their connection pretty quickly too.

0:24:43.440 --> 0:24:46.679
<v Speaker 1>The results of an inquiry into allegations of sexual and

0:24:46.720 --> 0:24:50.240
<v Speaker 1>financial misconducts at the New York City church were never

0:24:50.320 --> 0:24:53.560
<v Speaker 1>made public by Hillsong, but the trouble didn't go away.

0:24:53.960 --> 0:24:58.560
<v Speaker 1>Brian Houston resigned in March two after an investigation found

0:24:58.600 --> 0:25:03.479
<v Speaker 1>he behaved inappropriately towards two women, and then church has

0:25:03.520 --> 0:25:06.280
<v Speaker 1>started to break away from the Hillsong brand in Europe

0:25:06.720 --> 0:25:11.040
<v Speaker 1>and the US. The statement I'm gonna make is not easy.

0:25:11.400 --> 0:25:13.320
<v Speaker 1>This past week, we were all saddened to hear of

0:25:13.400 --> 0:25:18.560
<v Speaker 1>Pastor Bryan's resignation. I know you feel the weight of that,

0:25:20.760 --> 0:25:26.680
<v Speaker 1>as do I. His continuation as our senior pastor was

0:25:26.720 --> 0:25:31.960
<v Speaker 1>not tenable and Unfortunately, there's been a lot of disagreement

0:25:32.160 --> 0:25:35.760
<v Speaker 1>around that across our world, including as some of you

0:25:35.880 --> 0:25:39.359
<v Speaker 1>will have read by now, within our own board and

0:25:39.400 --> 0:25:42.160
<v Speaker 1>within our own eldership. And I'm not breaking that news.

0:25:42.320 --> 0:25:45.000
<v Speaker 1>It's out there. I'm just trying to summon the courage

0:25:45.040 --> 0:25:47.960
<v Speaker 1>to face it that it has become clear that we

0:25:48.080 --> 0:25:52.119
<v Speaker 1>cannot continue in our global family as much as we

0:25:52.240 --> 0:25:56.000
<v Speaker 1>love it, and so we have chosen this week to

0:25:56.119 --> 0:26:00.159
<v Speaker 1>withdraw from being Hillsong Church. This is Terry Cree is

0:26:00.359 --> 0:26:03.880
<v Speaker 1>breaking the news to his congregation at Hillsong Phoenix. I've

0:26:03.920 --> 0:26:06.760
<v Speaker 1>spoken to him about his decision, and I think it's

0:26:06.760 --> 0:26:09.520
<v Speaker 1>worth hearing some more of what he said, because it's

0:26:09.600 --> 0:26:14.520
<v Speaker 1>very revealing. First, why are we taking this action over

0:26:14.560 --> 0:26:17.760
<v Speaker 1>the past year, following the sin that was exposed and

0:26:18.119 --> 0:26:22.000
<v Speaker 1>Hillsong Church, New York City and the subsequent investigation that

0:26:22.080 --> 0:26:28.679
<v Speaker 1>was conducted into sexual misconduct and into financial misappropriation. I

0:26:28.880 --> 0:26:32.159
<v Speaker 1>encourage the results of that report to be made in

0:26:32.280 --> 0:26:37.119
<v Speaker 1>some general form. I understand the sensitivity of that. I

0:26:37.160 --> 0:26:40.879
<v Speaker 1>asked that the report be redacted so names could be protected.

0:26:41.119 --> 0:26:44.000
<v Speaker 1>I asked that the report be synopsized so that we

0:26:44.040 --> 0:26:50.400
<v Speaker 1>could embrace accountability and transparency, and for whatever reason that

0:26:50.560 --> 0:26:54.959
<v Speaker 1>requests was denied. As information began to leak out as

0:26:55.000 --> 0:26:57.879
<v Speaker 1>to what was in the report, and as the Global

0:26:57.920 --> 0:27:02.800
<v Speaker 1>Board made the decision to increase financial controls within the churches,

0:27:03.240 --> 0:27:07.040
<v Speaker 1>lead pastors were suddenly asked to sign in d a's

0:27:07.680 --> 0:27:11.080
<v Speaker 1>and non competes. Some of us couldn't do that in

0:27:11.160 --> 0:27:14.719
<v Speaker 1>good conscience, and this has played out in recent weeks.

0:27:15.800 --> 0:27:19.359
<v Speaker 1>It came down in recent weeks to the demand that

0:27:19.400 --> 0:27:24.879
<v Speaker 1>we sign non disclosure agreements and non competes, meaning that

0:27:24.960 --> 0:27:27.320
<v Speaker 1>if we were removed from our positions, we could not

0:27:27.400 --> 0:27:31.760
<v Speaker 1>plant churches again within our community for at least one year.

0:27:33.240 --> 0:27:36.240
<v Speaker 1>Last Saturday, after months of trying to gain approval to

0:27:36.359 --> 0:27:40.199
<v Speaker 1>reseat our local board, we formally requested the release of

0:27:40.200 --> 0:27:46.399
<v Speaker 1>our church back to us. Sadly, the board refused our

0:27:46.400 --> 0:27:51.199
<v Speaker 1>request and I was told this past week it is

0:27:51.320 --> 0:27:55.560
<v Speaker 1>quote all or nothing close quote. We either had to

0:27:55.600 --> 0:27:58.520
<v Speaker 1>allow the Global Board to govern our church and to

0:27:58.600 --> 0:28:02.520
<v Speaker 1>own our properties, or we had to leave, And so

0:28:02.600 --> 0:28:06.880
<v Speaker 1>with great sadness, I chose to leave. Our hearts are

0:28:06.920 --> 0:28:11.520
<v Speaker 1>broken for anyone who has been victimized by anyone anywhere,

0:28:11.840 --> 0:28:16.360
<v Speaker 1>for any reason, in Hillsong Church or College. That's interesting

0:28:16.400 --> 0:28:18.719
<v Speaker 1>to listen to because for years many of us were

0:28:18.760 --> 0:28:21.760
<v Speaker 1>speaking out and we were ignored or branded as troublemakers.

0:28:22.359 --> 0:28:25.720
<v Speaker 1>We asked for transparency and we got none. It's also

0:28:25.840 --> 0:28:29.320
<v Speaker 1>interesting to pick up on that point about nondisclosure agreements.

0:28:29.800 --> 0:28:32.879
<v Speaker 1>That's something that comes up in our investigation, not just

0:28:32.960 --> 0:28:36.200
<v Speaker 1>among the people in powerful positions like Terry Chris, but

0:28:36.320 --> 0:28:40.160
<v Speaker 1>with members of staff and even volunteers. And the report

0:28:40.280 --> 0:28:43.040
<v Speaker 1>Terry Chris talked about into the goings on at Hillsong,

0:28:43.040 --> 0:28:45.520
<v Speaker 1>New York City, well, we're going to hear a lot

0:28:45.560 --> 0:28:47.720
<v Speaker 1>more about that, which kind of brings me back to

0:28:47.760 --> 0:28:50.680
<v Speaker 1>the point of the series we're making. For me, it's

0:28:50.760 --> 0:28:54.560
<v Speaker 1>three things to help you understand what happened to people

0:28:54.600 --> 0:28:58.640
<v Speaker 1>at Hillsong, to keep shining a spotlight on it, and

0:28:58.720 --> 0:29:01.880
<v Speaker 1>to try and change a system. But that's a big one.

0:29:02.120 --> 0:29:06.719
<v Speaker 1>There's something much bigger than just this particular institution. In

0:29:06.760 --> 0:29:10.680
<v Speaker 1>my opinion, it has everything to do with modern Christendom,

0:29:10.800 --> 0:29:15.800
<v Speaker 1>especially within the evangelical world. There's something really rotten at

0:29:15.800 --> 0:29:21.200
<v Speaker 1>the core within evangelicalism. This is Boss to Fichen. He's

0:29:21.200 --> 0:29:24.280
<v Speaker 1>a lawyer who represents victims of church abuse. He has

0:29:24.320 --> 0:29:28.080
<v Speaker 1>professional experience with Hillsong, and he's also a grandson of

0:29:28.120 --> 0:29:31.240
<v Speaker 1>the famous preacher Billy Graham. The only thing that I

0:29:31.320 --> 0:29:36.440
<v Speaker 1>know that can bring accountability to institutions, including hill Song,

0:29:37.040 --> 0:29:43.600
<v Speaker 1>is constant exposure and bringing darkness to light. And ultimately,

0:29:44.360 --> 0:29:47.640
<v Speaker 1>these institutional leaders are going to have to decide whether

0:29:47.840 --> 0:29:52.080
<v Speaker 1>or not their very existence depends upon whether they make

0:29:52.120 --> 0:29:55.200
<v Speaker 1>the changes that are needed and to be held accountable

0:29:55.280 --> 0:29:59.840
<v Speaker 1>for past conduct. And so I don't know. With Hillsong,

0:30:00.680 --> 0:30:03.200
<v Speaker 1>I think it's a little too early to make that determination.

0:30:03.720 --> 0:30:07.840
<v Speaker 1>But my personal observations and opinion is that what I've

0:30:07.880 --> 0:30:11.400
<v Speaker 1>seen so far is more of a focus on institutional

0:30:11.440 --> 0:30:19.720
<v Speaker 1>protection and not a genuine sense of repentance and grieving

0:30:19.920 --> 0:30:23.440
<v Speaker 1>over what has been done and the harm that has

0:30:23.480 --> 0:30:27.080
<v Speaker 1>been perpetrated on so many. I think they would prefer,

0:30:27.200 --> 0:30:31.200
<v Speaker 1>like many institutions, to try to move beyond this sooner

0:30:31.320 --> 0:30:34.840
<v Speaker 1>rather than later. I'm a big believer that you cannot

0:30:35.360 --> 0:30:40.960
<v Speaker 1>move forward, truly move forward, genuinely move forward as a

0:30:41.080 --> 0:30:47.280
<v Speaker 1>ministry organization until you have fully addressed the past, So

0:30:47.360 --> 0:30:54.920
<v Speaker 1>being truthful about what's happened, demonstrating authentic repentance through actions

0:30:54.960 --> 0:30:59.600
<v Speaker 1>and statements, and then taking steps to change the culture

0:31:00.320 --> 0:31:05.800
<v Speaker 1>and institutional framework of the organization to minimize that type

0:31:05.840 --> 0:31:10.560
<v Speaker 1>of stuff from ever happening again. And sometimes that requires

0:31:10.800 --> 0:31:14.440
<v Speaker 1>leaders to give up power, and people don't like to

0:31:14.440 --> 0:31:18.040
<v Speaker 1>give up power, whether they're inside the church or outside

0:31:18.080 --> 0:31:22.000
<v Speaker 1>the church. Which is very interesting to me because if

0:31:22.000 --> 0:31:25.880
<v Speaker 1>you look at the person that Hillsong and other churches

0:31:25.960 --> 0:31:30.880
<v Speaker 1>follow is Jesus, and Jesus is probably the most powerful

0:31:30.960 --> 0:31:36.600
<v Speaker 1>and beautiful example of one who had unfathomable power and

0:31:36.640 --> 0:31:39.840
<v Speaker 1>who gave up that power. They like to preach it,

0:31:40.280 --> 0:31:43.160
<v Speaker 1>but they don't like to follow in those footsteps, being

0:31:43.200 --> 0:31:46.080
<v Speaker 1>willing to give up power for the benefit of the individual.

0:31:46.720 --> 0:31:48.360
<v Speaker 1>And I have not seen that in Hillsong, and I

0:31:48.360 --> 0:31:50.920
<v Speaker 1>haven't seen it in in most institutions that I have

0:31:51.400 --> 0:31:57.040
<v Speaker 1>addressed in my career. I'm an optimistic person. I think

0:31:57.040 --> 0:32:01.280
<v Speaker 1>there can be answers, I think there can be accountability,

0:32:01.440 --> 0:32:04.280
<v Speaker 1>and as Boss says, it's all about bringing light into

0:32:04.360 --> 0:32:09.840
<v Speaker 1>the darkness constant exposure. In the next episode, we dive

0:32:09.880 --> 0:32:12.960
<v Speaker 1>into the toxic world of Hillsong, New York. We're going

0:32:13.000 --> 0:32:18.240
<v Speaker 1>to hear allegations of abuse, exploitation, even rape. These are

0:32:18.240 --> 0:32:20.959
<v Speaker 1>the details Hillsong never wanted to shine a light on

0:32:21.360 --> 0:32:24.000
<v Speaker 1>and when you shine a light on something, it's what

0:32:24.120 --> 0:32:26.680
<v Speaker 1>stays in the shadows. That's the scariest thing of all.

0:32:27.480 --> 0:32:30.000
<v Speaker 1>But I'll find someone is eager for the truth to

0:32:30.000 --> 0:32:33.080
<v Speaker 1>come out. The reports that landed in my inbox give

0:32:33.160 --> 0:32:37.240
<v Speaker 1>us incredible insight into Hillsong. This was the church trying

0:32:37.240 --> 0:32:39.640
<v Speaker 1>to get out in front of the problems that were

0:32:39.680 --> 0:32:42.400
<v Speaker 1>made by their own culture. It was never supposed to

0:32:42.400 --> 0:32:46.000
<v Speaker 1>come to light to us, but clearly there are people

0:32:46.080 --> 0:32:51.280
<v Speaker 1>internally who have just had enough, who realized how rotten

0:32:51.320 --> 0:32:54.360
<v Speaker 1>the culture is at Hillsong and who wanted this release.

0:32:55.120 --> 0:32:57.720
<v Speaker 1>Even their own lawyers are saying, you guys have got

0:32:57.760 --> 0:32:59.920
<v Speaker 1>to get control of this, because you're in big trouble.

0:33:00.600 --> 0:33:01.440
<v Speaker 1>Two