WEBVTT - Abortion Clinic Escorting

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<v Speaker 1>Welcome to it could happen here. It's the show with

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<v Speaker 1>things fall apart and we put them back together again.

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<v Speaker 1>And there may may not be enormously about lawnmowers in

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<v Speaker 1>the background. Yeah, this is this is This is a

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<v Speaker 1>podcast also about abolishing lawns, although I guess I guess

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<v Speaker 1>not today it's only about abolishing lawns because I'm extume

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<v Speaker 1>we know it about neighbors. But we can we can

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<v Speaker 1>do an anti line episode in the near fu Yeah,

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<v Speaker 1>one day, one day, but but it is on on.

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<v Speaker 1>On a more serious note, is I have Garrison with me,

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<v Speaker 1>and I have Tanya with me, who is an abortion

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<v Speaker 1>clinic escort and has been doing this for a very

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<v Speaker 1>very long time. Tanya, thank you for joining us, Thank

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<v Speaker 1>you for having me. Yeah, I'm I'm really excited to

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<v Speaker 1>talk with you about this because, um, this is well,

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<v Speaker 1>this is something we've been wanting to do for a

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<v Speaker 1>while because I think not enough people know what this is.

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<v Speaker 1>So I guess I guess the first thing is is, yeah,

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<v Speaker 1>can you explain to people who are familiar with this

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<v Speaker 1>what clinic escorting is? Absolutely so. There are a number

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<v Speaker 1>of volunteer clinic escorts across the country, and many are

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<v Speaker 1>they're they're not necessarily organized nationwide, but many metro areas

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<v Speaker 1>do have organizations where you can volunteer to be a

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<v Speaker 1>clinic escort. And what that means is that you are

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<v Speaker 1>essentially someone who goes to a clinic that performs abortion services,

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<v Speaker 1>and you stand outside that clinic and you help the

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<v Speaker 1>patients get into the clinic, uh hopefully free of harassment

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<v Speaker 1>from protesters outside, and just ensure that protesters don't block

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<v Speaker 1>access to the clinic and that the patients are able

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<v Speaker 1>to get inside, you know, know where they're going and

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<v Speaker 1>get insanely Yeah, and that seems like it seems like

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<v Speaker 1>a really hard job in a couple of ways, but

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<v Speaker 1>both of the sense that like there's a bunch of

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<v Speaker 1>extremely angry and very weird people with really disturbing signs

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<v Speaker 1>and very sincerely held beliefs on in a different uh

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<v Speaker 1>side where they they do want to stop people from

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<v Speaker 1>going and convince them not to go in. Um, you know.

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<v Speaker 1>And it is interesting as as a clinic escort, you know,

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<v Speaker 1>you're you're really you don't have an opinion, Like I

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<v Speaker 1>don't have an opinion on whether someone goes in, someone

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<v Speaker 1>can go in, someone cannot go in. It's not you

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<v Speaker 1>know where the people who do the clinic escorting are

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<v Speaker 1>there because we believe that women and their partners should

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<v Speaker 1>have a choice about what to do. And so if

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<v Speaker 1>a woman chooses that she doesn't want to go into

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<v Speaker 1>the clinic, you know, that's fine by me. I'm just

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<v Speaker 1>there to ensure that she has the choice to go

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<v Speaker 1>into the clinic um and and get whatever services she needs,

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<v Speaker 1>whether it's uh, whether it's crenatal care or contraception or

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<v Speaker 1>abortion services. So um, it's it's fascinating because yeah, there

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<v Speaker 1>are a lot of people. You know, the protesters on

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<v Speaker 1>the other side can really run the gamuts. Some of them, um,

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<v Speaker 1>are very angry and have very interesting signs, but some

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<v Speaker 1>of them, you know, you they also range to those

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<v Speaker 1>who are just standing there saying the Rosary, walking up

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<v Speaker 1>and down, and the carrying crucifixes. And you know, if

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<v Speaker 1>it was just people saying the Rosary and then going

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<v Speaker 1>coming saying the Rosary and going, I probably wouldn't do

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<v Speaker 1>what I do because that's neither here nor there from me.

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<v Speaker 1>It's the people who are you know, they will try

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<v Speaker 1>to get in the window of a car when and

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<v Speaker 1>a car pulls up if if they happen to have

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<v Speaker 1>the windows down and uh, you know, get in the

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<v Speaker 1>like put their heads in the car to try to

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<v Speaker 1>talk to the people or hand them literature. Um. And

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<v Speaker 1>I've seen some of the literature that you know, people

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<v Speaker 1>have shared with us after it's been given to them,

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<v Speaker 1>you know, and it's a lot of it is full

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<v Speaker 1>of misinformation. Um and and kind of also you know,

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<v Speaker 1>as someone who was raised Catholic. Uh and and it's

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<v Speaker 1>coming from people many many of the people who are

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<v Speaker 1>protesting are Catholic. It's very emotionally manipulative and not actual

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<v Speaker 1>information on some of them. I remember seeing one once

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<v Speaker 1>around Christmas time that was like a whole cartoon about

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<v Speaker 1>how excited Mary was to be Jesus mom and uh

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<v Speaker 1>and and how therefore that means that you should not

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<v Speaker 1>have your pregnancy terminated because you should be more like

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<v Speaker 1>Mary and be excited to Jesus. Yeah. Yeah, pretty fascinated. Yeah.

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<v Speaker 1>And I guess that's another thing that that I was

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<v Speaker 1>wondering about to what extent, Like, so obviously there's a

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<v Speaker 1>physical component of this, right is okay, trying to make

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<v Speaker 1>sure that people aren't physically interfering, um. How much of

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<v Speaker 1>it also is sort of like providing emotional support to

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<v Speaker 1>the to the people you're with, sure, because it's really

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<v Speaker 1>stressful it can be. I mean, the clinic where I'm

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<v Speaker 1>an escort is is uh has a little bit of

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<v Speaker 1>a perimeter where uh there's there's a parking lot and

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<v Speaker 1>between the people where they can actually protest out on

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<v Speaker 1>the sidewalk which is public property obviously and the actual

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<v Speaker 1>entrance to the clinic. Um. But there are people who

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<v Speaker 1>come in off a public transport to and not necessarily

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<v Speaker 1>aren't necessarily coming in a car where they can get

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<v Speaker 1>sort of beyond where the protesters are um to the clinic.

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<v Speaker 1>And so I actually have a vivid memory. I've been

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<v Speaker 1>doing this for sixteen years, and I have a vivid

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<v Speaker 1>memory of a woman who came off the bus. She

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<v Speaker 1>got down off the bus at the bus stop like

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<v Speaker 1>and the protesters really got up in her face. And

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<v Speaker 1>one of them in particular was a guy who is

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<v Speaker 1>I'm not a small person, I'm about five ten and

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<v Speaker 1>and and pretty decent size, but he's definitely over six

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<v Speaker 1>ft tall and he was just like looming over her

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<v Speaker 1>and I had to physically insert myself in between her

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<v Speaker 1>and him and say, hey, you want to go to

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<v Speaker 1>the clinic, this is how you get there. You don't

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<v Speaker 1>have to listen to these people. If you want to

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<v Speaker 1>talk to them, you can, but you know you don't

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<v Speaker 1>have to, and you know, and and really, you know,

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<v Speaker 1>they're in such a fragile moment, most of them. Interestingly,

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<v Speaker 1>that that particular individual come to find out, wasn't even

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<v Speaker 1>coming for termination services. She was coming to get an ultrasound.

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<v Speaker 1>She was having twins, and it was the lowest cost

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<v Speaker 1>place that she could go to actually find an ultrasound

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<v Speaker 1>to make sure that her twins were okay, um and so.

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<v Speaker 1>And she even came out afterwards with the ultrasound and

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<v Speaker 1>like shoved it in the guy's face and was like,

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<v Speaker 1>you know, you know, go take a flying leap, but

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<v Speaker 1>um so, but yeah, I mean, part of it is

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<v Speaker 1>just showing that there are people who believe that you

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<v Speaker 1>have the right to make the choice you're making and

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<v Speaker 1>that we're not judging you. We're not here. You know.

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<v Speaker 1>I think a lot of women in the position of

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<v Speaker 1>who feel that the need to terminate a pregnancy, they

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<v Speaker 1>feel very judged. It's it's it's society is very judgments

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<v Speaker 1>Bault and I think you know, being there, we have

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<v Speaker 1>so many people who come up to us, UM just

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<v Speaker 1>say hey, thanks for being just thanks for being right.

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<v Speaker 1>It's it's just helpful to know that someone is here, uh,

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<v Speaker 1>and and and and believes that I have the right

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<v Speaker 1>to make this decision and that I'm the best person

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<v Speaker 1>to make this decision about me and my body and

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<v Speaker 1>my family. UM is really it's it makes it that much,

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<v Speaker 1>It makes it better. And and people will come up

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<v Speaker 1>and tell the most personal stories as well. We've had

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<v Speaker 1>someone who came up to me once and said, hey, no,

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<v Speaker 1>ten years ago, my wife was pregnant UM and we

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<v Speaker 1>had been trying for so long to have a baby,

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<v Speaker 1>and we found out that there was this massive, you know,

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<v Speaker 1>genetic defect that was not really compatible with life. And

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<v Speaker 1>we had we had we faced the tough decision about

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<v Speaker 1>do we go ahead and terminate this pregnancy and and

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<v Speaker 1>try to start again and how it and and and

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<v Speaker 1>get bring it again, or do we carry this to

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<v Speaker 1>term knowing that this child isn't going to live UM

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<v Speaker 1>for very long. And that individual um you know, and

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<v Speaker 1>his wife and decided to terminate the existing pregnancy, knowing

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<v Speaker 1>that the baby wasn't going to live. And he said,

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<v Speaker 1>and when we went to actually have the abortion, we

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<v Speaker 1>had to run the gauntlet of all of those people outside,

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<v Speaker 1>all those people like this telling us how we were

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<v Speaker 1>killing our baby. Um, I wanted baby. You know that

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<v Speaker 1>we were killing our child and we were murderers and

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<v Speaker 1>all of that. And so he was just like, just

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<v Speaker 1>thank you for being here, thank you for being here

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<v Speaker 1>and showing because you don't know what what's going on

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<v Speaker 1>in the lives of all of these people who are

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<v Speaker 1>coming in here, and they don't know all what's going on.

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<v Speaker 1>And so and he said, I really wish we had

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<v Speaker 1>had someone like you know, you standing here to let

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<v Speaker 1>us know that it was okay, you know, at the

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<v Speaker 1>in that moment of time to do this. So, yeah,

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<v Speaker 1>it's it's interesting people will tell very very personal stories.

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<v Speaker 1>The next thing I was wondering is about how how

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<v Speaker 1>this has changed over time. I mean, yeah, you've you've

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<v Speaker 1>been in this for like longer than I've been, like

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<v Speaker 1>very seriously a conscious person. So yeah, So so I'm

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<v Speaker 1>wondering what has it been like, how how has this

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<v Speaker 1>changed over the past sort of like a decade and

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<v Speaker 1>a half, And has there been a change like very

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<v Speaker 1>very recently, as in in in the sort of like

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<v Speaker 1>as as row looks like it's dying, and what do

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<v Speaker 1>you think that's going to mean going forward for this? Yeah,

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<v Speaker 1>so yes, it has changed over time. Um, and and

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<v Speaker 1>yes it has changed very recently as well. Um what

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<v Speaker 1>I what I can say. You know, when I first

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<v Speaker 1>started doing this, it was really just kind of you know,

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<v Speaker 1>the same hand and and it still is the same

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<v Speaker 1>handful of usual suspects who show up at least at

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<v Speaker 1>the clinic I escort at um. But it was really

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<v Speaker 1>it was it was a small handful and uh, it

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<v Speaker 1>was the same people every week, week week, week after

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<v Speaker 1>week after week. And um, you know on the clinic

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<v Speaker 1>sport side, you know, we're volunteers, so you know, we

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<v Speaker 1>need people to come and be sort of energized, and

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<v Speaker 1>so you know, we have a cadre of people who

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<v Speaker 1>have been doing it. Yes, I've been doing it for

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<v Speaker 1>sixteen years, but there's a woman that I I askeport with.

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<v Speaker 1>There are several women that I a skeport with who've

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<v Speaker 1>been doing it decades longer than I, right, And yeah,

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<v Speaker 1>I mean really amazing, really amazing women and who probably

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<v Speaker 1>have even more interesting stories than I do. But you know,

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<v Speaker 1>in the you know, and we would see after after

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<v Speaker 1>something happened, like when m George Tiller was murdered, we

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<v Speaker 1>had an influx of volunteers who came people who were

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<v Speaker 1>angry and said, you know, I was so upset and

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<v Speaker 1>I realized I needed to do something about it. UM.

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<v Speaker 1>So periodically there have been you know, obviously, you know,

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<v Speaker 1>the murder of George Schiller was a tragedy, but we've

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<v Speaker 1>had things like that that have energized people and brought

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<v Speaker 1>them in two actually doing a clinic escorting UM and

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<v Speaker 1>there's been a little bit of a pickup recently in

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<v Speaker 1>the number of escorts, but it's nothing like the pickup

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<v Speaker 1>that I think I've seen in terms of antis and

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<v Speaker 1>to custerers. And it's you know, and it's important because

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<v Speaker 1>you know, if you really believe that people should have

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<v Speaker 1>the right to bodily autonomy and the right to make

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<v Speaker 1>this choice UM, that that requires people to actually make

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<v Speaker 1>it happen for them, and there are a lot of

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<v Speaker 1>people trying to make it not happen. And I actually

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<v Speaker 1>I was actually sporting UM because the clinic esports. Uh

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<v Speaker 1>they you know, we actually change off we have a schedule.

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<v Speaker 1>We don't all go every week at least with the

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<v Speaker 1>clinic where I am, because you know, we also want

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<v Speaker 1>to have our own lives and not just be standing

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<v Speaker 1>at this clinic every every weekend. Um. But I was

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<v Speaker 1>esporting the weekend after Ruth bader Ginsburg died and I

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<v Speaker 1>was standing by myself kind of it went end well,

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<v Speaker 1>another person went and just I think picked up a

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<v Speaker 1>sign or took a bathroom right or something, and one

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<v Speaker 1>of the newer anties um stood across from me and

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<v Speaker 1>yelled at me that Ruth bader Ginsburg was was burning

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<v Speaker 1>in hell now and that if I didn't repent, you know,

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<v Speaker 1>that the same thing would happen to me, and that

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<v Speaker 1>that's just God's plan that you know, people who believe

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<v Speaker 1>in in killing babies, uh, just are going to rotten

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<v Speaker 1>hell for eternity. And and so that was an interesting

0:14:31.320 --> 0:14:33.760
<v Speaker 1>you know, and it was the first time. Most of

0:14:33.800 --> 0:14:36.640
<v Speaker 1>the time they don't really try to engage us in conversation,

0:14:36.720 --> 0:14:38.600
<v Speaker 1>but it was the first time someone was really just

0:14:38.800 --> 0:14:45.480
<v Speaker 1>saying super super like sort of inflammatory stuff to me

0:14:45.640 --> 0:14:49.720
<v Speaker 1>as an personally, as an escort. We certainly had heard,

0:14:50.200 --> 0:14:52.960
<v Speaker 1>you know, they'll they'll say things to patients where they say,

0:14:52.960 --> 0:14:55.880
<v Speaker 1>you know, I don't go in there, it's not safe,

0:14:56.040 --> 0:14:59.480
<v Speaker 1>you're good mom to your baby, and that kind of stuff,

0:14:59.480 --> 0:15:03.680
<v Speaker 1>which is a so you know, obviously incredibly originality to

0:15:03.800 --> 0:15:06.920
<v Speaker 1>women going through uh, you know what they're going through

0:15:06.920 --> 0:15:09.760
<v Speaker 1>when they feel that they have no better choice than

0:15:09.800 --> 0:15:16.680
<v Speaker 1>determinate pregnancy. UM. But uh, yeah, the actual sort of

0:15:16.960 --> 0:15:21.080
<v Speaker 1>the vitriol towards towards the escorts is a little is

0:15:21.440 --> 0:15:25.760
<v Speaker 1>increasing UM and I would say around the time Ruth

0:15:25.760 --> 0:15:29.080
<v Speaker 1>Bader Ginsburg died, we also have seen an enormous uptick

0:15:29.200 --> 0:15:33.400
<v Speaker 1>in the number of protesters outside the clinic um each

0:15:34.160 --> 0:15:37.480
<v Speaker 1>each week, as well as the length of time that

0:15:37.600 --> 0:15:41.760
<v Speaker 1>they will stay. UM. They they've actually about doubled the

0:15:41.880 --> 0:15:45.960
<v Speaker 1>length of time but they should stay UM. And so

0:15:46.960 --> 0:15:48.880
<v Speaker 1>you know, it's it's been a challenge. It's been a

0:15:48.960 --> 0:15:53.080
<v Speaker 1>challenge for us on the escorting side to actually cover

0:15:53.600 --> 0:15:57.560
<v Speaker 1>the ships because you know, we are again we're all

0:15:57.640 --> 0:16:01.320
<v Speaker 1>volunteers who have lives and want to live our lives.

0:16:01.400 --> 0:16:06.760
<v Speaker 1>You know, we're women who are mothers, grandmothers, men who

0:16:06.760 --> 0:16:10.520
<v Speaker 1>are you know, father's, grandfathers, who just you know, want

0:16:10.600 --> 0:16:14.320
<v Speaker 1>want to do something good and help out Um. And

0:16:14.760 --> 0:16:18.200
<v Speaker 1>you know, more and more at the time, we were

0:16:18.240 --> 0:16:22.360
<v Speaker 1>having to stay later, come earlier, stay later to ensure

0:16:22.640 --> 0:16:25.240
<v Speaker 1>that there's someone there, that there's a there's there's a

0:16:25.320 --> 0:16:30.000
<v Speaker 1>friendly or at least protective presence. Uh. For the women

0:16:30.080 --> 0:16:34.840
<v Speaker 1>coming into the have they gotten like, have they gotten

0:16:34.840 --> 0:16:40.120
<v Speaker 1>more violent? Um? You know, like I said, there's actually

0:16:40.240 --> 0:16:43.600
<v Speaker 1>so for us. It's where we are in kind of

0:16:43.880 --> 0:16:46.160
<v Speaker 1>the clinic where I work, are in kind of a

0:16:46.240 --> 0:16:50.960
<v Speaker 1>privileged position, so to speak. And that where they are stationed,

0:16:51.280 --> 0:16:56.200
<v Speaker 1>you know, out on the sidewalk is uh is far

0:16:56.440 --> 0:17:01.520
<v Speaker 1>enough away. Um, you know, across a parking lot from

0:17:01.640 --> 0:17:05.320
<v Speaker 1>from the clinic that you know that the physical altered

0:17:05.520 --> 0:17:10.080
<v Speaker 1>you know, interactions are are relatively rare. Um. I'm sure

0:17:10.600 --> 0:17:12.879
<v Speaker 1>you know that that wouldn't really be better A question

0:17:12.920 --> 0:17:15.679
<v Speaker 1>better place to a clinic escort who's on a clinic

0:17:15.840 --> 0:17:17.960
<v Speaker 1>at a clinic where you know, the entrance to the

0:17:18.000 --> 0:17:20.879
<v Speaker 1>clinic is right on a public sidewalk, right where I

0:17:21.280 --> 0:17:29.080
<v Speaker 1>think you know, they definitely do have significantly more physical interactions. UM.

0:17:29.119 --> 0:17:33.600
<v Speaker 1>I guess it's hard to say. It depends on how

0:17:33.640 --> 0:17:38.920
<v Speaker 1>you define that. Is it there from a long time

0:17:39.720 --> 0:17:44.320
<v Speaker 1>the one of the signs outside the clinic was a

0:17:44.359 --> 0:17:49.920
<v Speaker 1>photo of of the doctor who provided the termination services. UM,

0:17:50.040 --> 0:17:53.280
<v Speaker 1>a photo of him and his name, and it said

0:17:53.359 --> 0:18:00.840
<v Speaker 1>retire this person you know his name and the retire

0:18:00.880 --> 0:18:05.360
<v Speaker 1>abortionist and then his name. UM. And that that showed up,

0:18:05.960 --> 0:18:08.960
<v Speaker 1>I think, as I vaguely recall around the time George

0:18:08.960 --> 0:18:13.159
<v Speaker 1>Schiller was was murdered. UM, So what does that mean? Right?

0:18:13.240 --> 0:18:19.320
<v Speaker 1>So that's that's violent in and of itself. It's it's

0:18:18.880 --> 0:18:24.560
<v Speaker 1>a suggestion there of UM. You know, I won't pretend

0:18:24.720 --> 0:18:27.560
<v Speaker 1>that it's not you know, it doesn't sometimes go through

0:18:27.600 --> 0:18:30.560
<v Speaker 1>my head like you know, because there are clinic esports

0:18:30.600 --> 0:18:34.439
<v Speaker 1>who have been murdered. Um. And and so it doesn't.

0:18:34.960 --> 0:18:37.879
<v Speaker 1>It sometimes does go through my head, especially like you know,

0:18:38.920 --> 0:18:41.560
<v Speaker 1>certain times of year when we're bundled up and it's

0:18:41.600 --> 0:18:45.680
<v Speaker 1>called Um, you know, someone could come up behind me

0:18:45.720 --> 0:18:48.399
<v Speaker 1>and I you know, wouldn't necessarily always hear them or

0:18:48.600 --> 0:18:53.919
<v Speaker 1>see them. Um. And so it is. It's you know,

0:18:54.560 --> 0:18:59.520
<v Speaker 1>there's definitely always an undercurrent in a feeling of you know,

0:18:59.600 --> 0:19:04.040
<v Speaker 1>something would escalate. We're fortunate at my clinic that it

0:19:04.040 --> 0:19:07.000
<v Speaker 1>it hasn't too much recently, but we you know, I

0:19:07.000 --> 0:19:10.359
<v Speaker 1>would say, you know, again, as Rose dying you know,

0:19:10.400 --> 0:19:13.719
<v Speaker 1>they're getting more bold. Um. They're not supposed to trespass,

0:19:13.800 --> 0:19:18.120
<v Speaker 1>they're not supposed to come on into the parking lot. Um.

0:19:18.240 --> 0:19:22.520
<v Speaker 1>And yet there are some who are really trying to

0:19:22.560 --> 0:19:25.760
<v Speaker 1>test that boundary now, who will go to their car

0:19:26.400 --> 0:19:29.480
<v Speaker 1>not in the clinic parking lot, and then as they leave,

0:19:30.119 --> 0:19:34.240
<v Speaker 1>drive into the parking lot and around the by the clinic,

0:19:35.040 --> 0:19:40.480
<v Speaker 1>just to sort of um, intimidate people and and and

0:19:40.560 --> 0:19:44.000
<v Speaker 1>to can make the escorts concerned because obviously, you know,

0:19:44.560 --> 0:19:48.240
<v Speaker 1>when we're on foot, it's very hard to get physically

0:19:48.320 --> 0:19:51.800
<v Speaker 1>between them and something when they're when they're driving, um.

0:19:52.560 --> 0:19:57.439
<v Speaker 1>And so yeah, it's it's there's definitely an escalation in

0:19:57.480 --> 0:20:02.800
<v Speaker 1>that front, and and an escalation in in the rhetoric. Um.

0:20:02.840 --> 0:20:06.080
<v Speaker 1>You know, there are more, I would say, kind of

0:20:06.280 --> 0:20:12.359
<v Speaker 1>pointed signs, uh that that are used to try to

0:20:12.400 --> 0:20:15.679
<v Speaker 1>intimidate the women into not going into the clinic. There

0:20:15.760 --> 0:20:19.000
<v Speaker 1>was actually there's a sign that had been used for

0:20:20.040 --> 0:20:22.080
<v Speaker 1>it actually has been used for a little bit longer,

0:20:22.119 --> 0:20:26.280
<v Speaker 1>but it basically it had the names of two women who,

0:20:26.320 --> 0:20:31.760
<v Speaker 1>according to the antis uh had died under the care

0:20:31.960 --> 0:20:35.800
<v Speaker 1>of the services of the doctor at our clinic, which

0:20:36.040 --> 0:20:38.520
<v Speaker 1>in the end, when I actually did my own research.

0:20:38.680 --> 0:20:43.800
<v Speaker 1>Wasn't true. One one just very unfortunately had an allergic

0:20:43.840 --> 0:20:46.639
<v Speaker 1>reaction to the anesthetic, which is not something you know

0:20:46.840 --> 0:20:51.640
<v Speaker 1>unless you've been under anesthesia, and uh the other and

0:20:51.640 --> 0:20:54.520
<v Speaker 1>and it wasn't and neither of them was actually the

0:20:54.560 --> 0:20:58.359
<v Speaker 1>provider at at our clinic who was performing the service

0:20:58.400 --> 0:21:02.840
<v Speaker 1>at the time. Uh, those those individuals died, but it said,

0:21:02.920 --> 0:21:05.520
<v Speaker 1>you know, dead, and it had these two women's names,

0:21:06.080 --> 0:21:11.720
<v Speaker 1>um and a hundred and fifty thousand babies and um,

0:21:11.760 --> 0:21:15.240
<v Speaker 1>which is a little bit inflammatory. And then it's and

0:21:15.359 --> 0:21:18.560
<v Speaker 1>also misleading when you think about it, because you know,

0:21:18.680 --> 0:21:22.200
<v Speaker 1>the maternal mortality rate in the United States is like

0:21:22.960 --> 0:21:25.960
<v Speaker 1>over twenty three women per hundred thousands. So I was like, well,

0:21:26.000 --> 0:21:29.040
<v Speaker 1>even if this is accurate, even if this sign was accurate,

0:21:29.160 --> 0:21:32.320
<v Speaker 1>which it's not. You know, two women out of a

0:21:32.359 --> 0:21:35.920
<v Speaker 1>hundred and fifty thousand, that's way safer than actually for

0:21:36.119 --> 0:21:41.840
<v Speaker 1>pregnancy UM. And you know, so it's those kinds of things.

0:21:41.880 --> 0:21:45.480
<v Speaker 1>It's it's the mind games. And you know, as someone

0:21:45.600 --> 0:21:49.080
<v Speaker 1>who uh you know has seen this for while, like

0:21:49.240 --> 0:21:52.359
<v Speaker 1>you know, to me, the mind game is part of

0:21:52.400 --> 0:21:56.520
<v Speaker 1>the violence, even though it's not physical, it's it's really

0:21:57.200 --> 0:22:03.040
<v Speaker 1>you know, trying to to make people feel ashamed and

0:22:03.160 --> 0:22:05.680
<v Speaker 1>feel that they shouldn't come out. And I think that

0:22:05.760 --> 0:22:11.359
<v Speaker 1>you know, as as we're looking at Robe possibly being overturned,

0:22:11.920 --> 0:22:14.320
<v Speaker 1>you know, you're suddenly seeing all of these people coming

0:22:14.320 --> 0:22:19.159
<v Speaker 1>out of the woodwork. Because you know, so many women

0:22:19.280 --> 0:22:22.440
<v Speaker 1>in this country actually do abort a pregnancy at some

0:22:22.560 --> 0:22:28.400
<v Speaker 1>point in time, do terminate a pregnancy, and yet it's

0:22:28.480 --> 0:22:32.520
<v Speaker 1>not something anyone talks about because it's it's still because

0:22:32.640 --> 0:22:35.760
<v Speaker 1>of the dialogue in this country and because of the

0:22:35.800 --> 0:22:39.399
<v Speaker 1>way it is portrayed. It is something that most people,

0:22:39.800 --> 0:22:43.000
<v Speaker 1>you know, I don't want to be public about, not

0:22:43.160 --> 0:22:49.800
<v Speaker 1>just because of the politics of it, but because you know,

0:22:49.960 --> 0:22:53.680
<v Speaker 1>there are people who are made to feel ashamed and

0:22:54.680 --> 0:22:57.320
<v Speaker 1>as opposed to you know this, This was the right

0:22:57.400 --> 0:23:01.160
<v Speaker 1>choice for me at this point in time. Um. And

0:23:01.520 --> 0:23:07.480
<v Speaker 1>maybe under different circumstances it might have been a different choice. UM.

0:23:07.520 --> 0:23:11.200
<v Speaker 1>But yeah. So I think it's hard to say whether

0:23:11.359 --> 0:23:17.200
<v Speaker 1>violence has increased, um, because it's always had that undercurrent.

0:23:17.520 --> 0:23:20.680
<v Speaker 1>I mean ever since I've been starting, ever since I

0:23:20.760 --> 0:23:33.320
<v Speaker 1>started doing One of the things that we've talked to

0:23:33.359 --> 0:23:35.000
<v Speaker 1>a few other people, we talked to someone who was

0:23:35.040 --> 0:23:39.960
<v Speaker 1>doing security for the start of security plans for clinics,

0:23:40.000 --> 0:23:41.639
<v Speaker 1>And one of the things they were talking about was

0:23:42.560 --> 0:23:45.480
<v Speaker 1>like a shift in the kinds of people who were

0:23:45.480 --> 0:23:48.120
<v Speaker 1>getting involved in these clinics. And I'm wondering, in these

0:23:48.119 --> 0:23:51.080
<v Speaker 1>clinic protests, like I wonder, have have you have you

0:23:51.160 --> 0:23:54.240
<v Speaker 1>seen like I don't know, they were talking about, like

0:23:54.280 --> 0:23:56.960
<v Speaker 1>there's been some specifically fascist groups getting involved, And I

0:23:57.000 --> 0:24:00.320
<v Speaker 1>was wondering if like the kinds of people who've you've

0:24:00.359 --> 0:24:02.840
<v Speaker 1>seen have been like that, or like, you know, in

0:24:02.920 --> 0:24:04.359
<v Speaker 1>terms of the new people who are getting involved, are

0:24:04.400 --> 0:24:08.240
<v Speaker 1>they closer to like the kinds of people you usually

0:24:08.359 --> 0:24:12.480
<v Speaker 1>see see outside these clinics. So that's actually an interesting

0:24:12.560 --> 0:24:16.200
<v Speaker 1>point that I hadn't I hadn't thought too much about.

0:24:16.359 --> 0:24:21.880
<v Speaker 1>But I think you know, the previously, you know, when

0:24:21.880 --> 0:24:24.520
<v Speaker 1>I first started doing this, it tended to be kind

0:24:24.560 --> 0:24:30.800
<v Speaker 1>of your older Catholic uh, folks who are you know,

0:24:31.119 --> 0:24:35.000
<v Speaker 1>coming and saying the Rosary, you know, uh, standing there

0:24:35.040 --> 0:24:38.280
<v Speaker 1>with the statue of the Blessed Virgin Mary like in

0:24:38.600 --> 0:24:43.800
<v Speaker 1>front of the clinic and um, and and you know,

0:24:45.359 --> 0:24:48.800
<v Speaker 1>some could be pushy, UM. But I think it is

0:24:48.840 --> 0:24:54.720
<v Speaker 1>accurate to say there is actually a younger element of

0:24:55.359 --> 0:25:00.320
<v Speaker 1>anti abortion protester or anti choice really because the end

0:25:00.320 --> 0:25:06.720
<v Speaker 1>it's really about the choice, not and and so I think, yes,

0:25:06.840 --> 0:25:10.480
<v Speaker 1>I'm seeing younger and younger people. And it's interesting that

0:25:10.560 --> 0:25:13.680
<v Speaker 1>you mentioned that because a lot of them are men. Uh,

0:25:14.040 --> 0:25:19.240
<v Speaker 1>they're young, almost almost entirely white. There is a few

0:25:20.720 --> 0:25:25.320
<v Speaker 1>a handful of people of color, but um, they they

0:25:25.359 --> 0:25:29.840
<v Speaker 1>tend to come very very rarely. Um. And you know,

0:25:30.000 --> 0:25:36.000
<v Speaker 1>the it's interesting, So it was largely older white men

0:25:36.200 --> 0:25:40.600
<v Speaker 1>and women previously, and now I would say there are

0:25:41.280 --> 0:25:46.080
<v Speaker 1>many more younger men getting involved, a few women. But

0:25:46.280 --> 0:25:50.400
<v Speaker 1>when for most of the young and when I say young,

0:25:50.440 --> 0:25:53.760
<v Speaker 1>I would say, you know, well, well for the for

0:25:53.800 --> 0:25:56.280
<v Speaker 1>the clinic i'm at, I would say anyone under probably

0:25:56.280 --> 0:26:00.919
<v Speaker 1>the age of forty. But you also, um, you know,

0:26:01.000 --> 0:26:03.639
<v Speaker 1>really when when you know, even under the age of

0:26:03.720 --> 0:26:07.760
<v Speaker 1>thirty or five, it's with the exception of one, it's

0:26:07.840 --> 0:26:15.080
<v Speaker 1>meant it is it is white men. Um. And uh, yeah,

0:26:15.119 --> 0:26:19.160
<v Speaker 1>so that's that's interesting. I hadn't It's quite possible. Um,

0:26:19.280 --> 0:26:23.280
<v Speaker 1>certainly there are some that but you know, we as

0:26:23.320 --> 0:26:27.160
<v Speaker 1>clinic escorts are not actually engaging these individuals and conversation.

0:26:27.280 --> 0:26:29.960
<v Speaker 1>That's not something that you know. In fact, we have

0:26:30.160 --> 0:26:32.720
<v Speaker 1>to sign pledges that were, you know, at least for

0:26:32.720 --> 0:26:35.480
<v Speaker 1>the for the organization that we volunteer with, that we're

0:26:35.520 --> 0:26:38.120
<v Speaker 1>not going to engage in conversation with them. That we're not,

0:26:38.520 --> 0:26:41.840
<v Speaker 1>you know, because no one you know, and I guess

0:26:41.840 --> 0:26:43.840
<v Speaker 1>this is sort of the whole point of your podcast.

0:26:44.440 --> 0:26:48.960
<v Speaker 1>No one's going to change each other's minds on this issue, right, um,

0:26:49.520 --> 0:26:53.520
<v Speaker 1>and you know over over the parking lot, uh and

0:26:53.840 --> 0:26:58.000
<v Speaker 1>and one uh, you know sort of interaction. So we

0:26:58.080 --> 0:27:02.600
<v Speaker 1>actually we we don't and actively don't because we we

0:27:02.760 --> 0:27:06.320
<v Speaker 1>just you know, it's it's not worth it. We're there.

0:27:06.160 --> 0:27:08.800
<v Speaker 1>The point of being there is not to try to

0:27:09.080 --> 0:27:12.520
<v Speaker 1>get to know the other people, the the anti choice demonstrators.

0:27:12.960 --> 0:27:15.720
<v Speaker 1>It's not to try to you know, change their minds.

0:27:15.800 --> 0:27:19.080
<v Speaker 1>It's just to ensure that the women who have made

0:27:19.520 --> 0:27:24.960
<v Speaker 1>their decision are able to freely access the healthcare services

0:27:25.000 --> 0:27:28.560
<v Speaker 1>that they have made the decision access. Yeah, that makes

0:27:28.600 --> 0:27:32.040
<v Speaker 1>a lot of sense. That that's definitely seems like the like,

0:27:34.920 --> 0:27:36.639
<v Speaker 1>it definitely seems like the best strategy for this. It

0:27:36.640 --> 0:27:39.200
<v Speaker 1>seems like something that like other people could learn from

0:27:39.240 --> 0:27:41.359
<v Speaker 1>as like a tactic to deal with this kind of stuff,

0:27:41.400 --> 0:27:49.199
<v Speaker 1>because yeah, and engaging with those people, it doesn't I

0:27:49.240 --> 0:27:50.960
<v Speaker 1>have limited experience with this, but they showed up to

0:27:50.960 --> 0:27:52.600
<v Speaker 1>my well, okay, show to my high school. But then

0:27:52.600 --> 0:27:55.239
<v Speaker 1>they also show up to my college, and we just

0:27:55.320 --> 0:27:57.960
<v Speaker 1>like they were trying to like get in use footage,

0:27:58.480 --> 0:28:01.159
<v Speaker 1>and so we wound up just like sitting down in

0:28:01.200 --> 0:28:02.720
<v Speaker 1>front of the like just sitting down in front of

0:28:02.720 --> 0:28:04.639
<v Speaker 1>their signs so people couldn't see them, and then just

0:28:04.680 --> 0:28:07.960
<v Speaker 1>like refusing to talk to them, And that I think

0:28:08.040 --> 0:28:12.280
<v Speaker 1>worked a lot better than like, I don't know a

0:28:12.320 --> 0:28:14.000
<v Speaker 1>lot of the other stuff that I've seen, because yeah,

0:28:14.040 --> 0:28:15.960
<v Speaker 1>like definitely right, like yeah, like you're not gonna those people,

0:28:16.040 --> 0:28:19.000
<v Speaker 1>like yeah, like because there's no way you're gonna change

0:28:19.040 --> 0:28:22.680
<v Speaker 1>the mind of like someone if holding a sign there.

0:28:22.760 --> 0:28:26.600
<v Speaker 1>And I guess that's also another thing that that that

0:28:26.800 --> 0:28:32.520
<v Speaker 1>it's interesting about this, which is yeah, like it's like

0:28:32.680 --> 0:28:37.160
<v Speaker 1>your your emphasis on it's not about the audiological debate

0:28:37.240 --> 0:28:39.400
<v Speaker 1>as much as it is, like, it's not about like

0:28:40.040 --> 0:28:42.280
<v Speaker 1>you going to confront these people. It's about making sure

0:28:42.280 --> 0:28:44.480
<v Speaker 1>that the people who need the services are safe and

0:28:44.520 --> 0:28:47.960
<v Speaker 1>are able to do it. And that that seems like

0:28:47.960 --> 0:28:52.080
<v Speaker 1>a very powerful way to sort of like bypass this,

0:28:52.320 --> 0:28:56.760
<v Speaker 1>Like I don't know, bypass is weird. Like discourse circuit

0:28:56.960 --> 0:29:01.840
<v Speaker 1>that everyone gets in. Yeah, I mean I think you

0:29:01.880 --> 0:29:03.880
<v Speaker 1>know what I what I can tell you. I mean, listen,

0:29:03.960 --> 0:29:06.360
<v Speaker 1>I would love to sleep in on my Saturday mornings.

0:29:06.760 --> 0:29:09.040
<v Speaker 1>I don't. I don't like to to get up and

0:29:09.080 --> 0:29:11.760
<v Speaker 1>give up, you know, you know two to four hours

0:29:11.760 --> 0:29:15.440
<v Speaker 1>of my Saturday um, you know, in the freezing rain

0:29:16.040 --> 0:29:19.640
<v Speaker 1>or the you know wind and cold, run a really

0:29:19.680 --> 0:29:22.840
<v Speaker 1>hot some more day and get up out of bed

0:29:22.880 --> 0:29:25.520
<v Speaker 1>to do that. But you know, on those you know,

0:29:25.600 --> 0:29:29.040
<v Speaker 1>there are cold winter mornings where I'm like, oh gosh,

0:29:29.360 --> 0:29:32.640
<v Speaker 1>it's it's early. I'm that that alarms awfully early and

0:29:32.680 --> 0:29:36.560
<v Speaker 1>it's really cold outside. But I always just in my mind,

0:29:36.840 --> 0:29:40.560
<v Speaker 1>the thing that I tell myself is you never know

0:29:40.640 --> 0:29:42.800
<v Speaker 1>who's coming in today, who just needs to see you

0:29:44.480 --> 0:29:49.040
<v Speaker 1>and just needs to see someone there too. You know,

0:29:49.080 --> 0:29:52.600
<v Speaker 1>whether it's to give her the directions because she's so

0:29:53.200 --> 0:29:57.600
<v Speaker 1>distraught after having to drive or walk by a number

0:29:57.600 --> 0:30:00.840
<v Speaker 1>of protesters telling her how she's you know, going to

0:30:00.880 --> 0:30:03.880
<v Speaker 1>regret her decision and how she's a terrible human being

0:30:03.880 --> 0:30:06.400
<v Speaker 1>and she's a killer, and she's at this, she's a slut,

0:30:06.480 --> 0:30:09.240
<v Speaker 1>she's a whole lady. Whatever, you know, whatever the message

0:30:09.280 --> 0:30:13.840
<v Speaker 1>that someone in that um situation gets by walking past

0:30:13.880 --> 0:30:18.080
<v Speaker 1>those protesters. Um, you know, I never know who needs

0:30:18.120 --> 0:30:21.160
<v Speaker 1>to just see me there, and whether it's that she

0:30:21.320 --> 0:30:24.480
<v Speaker 1>just needs directions because she's so distraught after going through,

0:30:24.600 --> 0:30:27.840
<v Speaker 1>you know, running that gauntlet, that she's kind of lost

0:30:27.880 --> 0:30:30.040
<v Speaker 1>her bearings and she's like, Okay, which door do I

0:30:30.040 --> 0:30:32.680
<v Speaker 1>need to go in? How do I do this? Or

0:30:33.240 --> 0:30:37.520
<v Speaker 1>actually just needs to see you know, a friendly face,

0:30:38.120 --> 0:30:40.920
<v Speaker 1>or you know, have someone tell her that it's okay

0:30:40.960 --> 0:30:44.760
<v Speaker 1>to not listen to what they have to say to her, um,

0:30:44.800 --> 0:30:49.120
<v Speaker 1>and it's okay to not internalize that, which you know, UM,

0:30:50.720 --> 0:30:53.880
<v Speaker 1>I think it is probably very very hard when you're

0:30:54.000 --> 0:30:58.680
<v Speaker 1>already in a somewhat emotionally frauds because how could how

0:30:58.720 --> 0:31:02.640
<v Speaker 1>could people who want to start escorting what what would

0:31:02.640 --> 0:31:05.479
<v Speaker 1>be the best way that they could go about doing that?

0:31:05.640 --> 0:31:07.800
<v Speaker 1>Or learning more information about how to do it and

0:31:08.440 --> 0:31:10.840
<v Speaker 1>the different places that that allow it and well not

0:31:11.400 --> 0:31:15.040
<v Speaker 1>not allowed, like the different places where different groups that

0:31:15.080 --> 0:31:19.560
<v Speaker 1>help facilitate uh this type of work. Yeah, So I

0:31:19.640 --> 0:31:23.760
<v Speaker 1>mean I think there there isn't necessarily that I'm aware

0:31:23.760 --> 0:31:26.400
<v Speaker 1>of one sort of national site, but I think um,

0:31:26.440 --> 0:31:31.840
<v Speaker 1>a lot of individual uh sort of local providers have

0:31:32.520 --> 0:31:37.440
<v Speaker 1>clinic escorts. UM. I know that if you most like most,

0:31:37.480 --> 0:31:41.560
<v Speaker 1>if not many planned parent goods will have um, you know,

0:31:41.800 --> 0:31:45.680
<v Speaker 1>a clinic escort program. And so I think you know,

0:31:45.880 --> 0:31:48.520
<v Speaker 1>sometimes your best that maybe just to google you know,

0:31:48.560 --> 0:31:53.680
<v Speaker 1>clinic escort in my area or contact a provider in

0:31:53.760 --> 0:31:58.240
<v Speaker 1>your area to say, hey, how do I get involved? UM?

0:31:58.320 --> 0:32:01.800
<v Speaker 1>Because you know, based in my area where I where

0:32:01.800 --> 0:32:04.680
<v Speaker 1>I live, there is one that sort of covers the area,

0:32:04.800 --> 0:32:08.080
<v Speaker 1>but it is by no means nationwide, and there definitely

0:32:08.160 --> 0:32:11.480
<v Speaker 1>are sort of localized groups that do it. So I

0:32:11.520 --> 0:32:14.360
<v Speaker 1>think it may be just a matter of reaching you know,

0:32:14.440 --> 0:32:18.400
<v Speaker 1>googling the clinic esports or reaching out to your local

0:32:18.440 --> 0:32:22.840
<v Speaker 1>planparenthood or if there's another abortion provider in your community

0:32:22.880 --> 0:32:26.040
<v Speaker 1>that isn't plan parent, because there are still many that

0:32:26.120 --> 0:32:29.680
<v Speaker 1>are not unparented, uh that you know they may know.

0:32:31.760 --> 0:32:33.880
<v Speaker 1>And I guess my other thing is so for people

0:32:33.880 --> 0:32:38.720
<v Speaker 1>who for whatever reason can't to escorting but want to

0:32:38.720 --> 0:32:42.440
<v Speaker 1>help support. I mean it basically people who want to

0:32:42.440 --> 0:32:45.080
<v Speaker 1>support the providers and the people who need these services.

0:32:45.160 --> 0:32:48.560
<v Speaker 1>UM is like, yeah, what would you recommend that they do?

0:32:49.160 --> 0:32:52.960
<v Speaker 1>So there are also similarly to to those those groups,

0:32:53.000 --> 0:32:57.560
<v Speaker 1>there's UM, there's abortion funds throughout the country UM that

0:32:58.040 --> 0:33:00.880
<v Speaker 1>whether you know, many of them are you know, sort

0:33:00.920 --> 0:33:06.120
<v Speaker 1>of dedicated to individual areas, like local areas. But you

0:33:06.160 --> 0:33:09.440
<v Speaker 1>can look up the abortion fund in your area and

0:33:09.520 --> 0:33:13.040
<v Speaker 1>that is a you know, an organization that will actually

0:33:13.200 --> 0:33:18.200
<v Speaker 1>take donations from from individuals who want to help UM

0:33:18.240 --> 0:33:22.160
<v Speaker 1>and provide, you know, provide financial support to women who

0:33:22.160 --> 0:33:24.480
<v Speaker 1>are seeking abortion, whether they it's because they have to

0:33:24.480 --> 0:33:29.120
<v Speaker 1>travel out of state, uh or to somewhere even within

0:33:29.200 --> 0:33:32.400
<v Speaker 1>their state but not where they live in order to

0:33:32.400 --> 0:33:35.800
<v Speaker 1>to actually obtain an abortion. UM. And you know, because

0:33:36.040 --> 0:33:40.800
<v Speaker 1>many women who are are seeking seeking termination services, they

0:33:40.840 --> 0:33:43.360
<v Speaker 1>can't always pay for them, you know, especially if they're

0:33:43.360 --> 0:33:46.960
<v Speaker 1>publicly ensured, you know, a lot of public insurance, you know,

0:33:47.000 --> 0:33:51.280
<v Speaker 1>federal dollars cannot be spent on abortion services, and so

0:33:52.200 --> 0:33:55.200
<v Speaker 1>they can also help pay for the abortion for those individuals.

0:33:55.640 --> 0:34:00.240
<v Speaker 1>If you it's it's a little bit um tougher out

0:34:00.280 --> 0:34:02.280
<v Speaker 1>that we're in, you know, sort of in the midst

0:34:02.320 --> 0:34:05.960
<v Speaker 1>of a coronavirus pandemic. There are some organizations that also

0:34:06.080 --> 0:34:08.839
<v Speaker 1>if you live in an area that where there are

0:34:08.880 --> 0:34:12.279
<v Speaker 1>providers and there are people potentially traveling from out of state,

0:34:12.360 --> 0:34:14.880
<v Speaker 1>especially if you're in an area where there is a

0:34:14.920 --> 0:34:19.160
<v Speaker 1>provider who provides um, you know what they call, you know,

0:34:19.960 --> 0:34:24.040
<v Speaker 1>later term services for people who you know, find out

0:34:24.080 --> 0:34:27.400
<v Speaker 1>that there's a major genetic abnormality along far into the

0:34:27.400 --> 0:34:31.480
<v Speaker 1>pregnancy or whatever, and they need to terminate their pregnancy. UM,

0:34:31.520 --> 0:34:34.480
<v Speaker 1>you know, there are organizations that will actually help you

0:34:35.400 --> 0:34:41.200
<v Speaker 1>volunteer to house them or provide even transportation services to

0:34:41.360 --> 0:34:44.319
<v Speaker 1>and from appointments if if you so choose. UM. But

0:34:44.400 --> 0:34:46.400
<v Speaker 1>then you know, there's also all of the sort of

0:34:46.520 --> 0:34:49.320
<v Speaker 1>national if if you're looking to kind of get more

0:34:49.360 --> 0:34:54.440
<v Speaker 1>you know, involved at the sort of overarching national legal level. UM.

0:34:54.520 --> 0:34:57.840
<v Speaker 1>Certainly there are a number of organizations, whether it's you know,

0:34:57.840 --> 0:35:02.560
<v Speaker 1>the Planned Parenthood Federation or nay Ral or any of

0:35:02.560 --> 0:35:06.719
<v Speaker 1>those organizations that you could certainly don't eat too as well. Yeah,

0:35:06.760 --> 0:35:08.400
<v Speaker 1>we will, we will will put some of the links

0:35:09.960 --> 0:35:13.200
<v Speaker 1>in in theset description. And I'm sure that there are

0:35:13.239 --> 0:35:15.719
<v Speaker 1>many things I forgot, but those are the ones that

0:35:16.000 --> 0:35:19.200
<v Speaker 1>jump to mind right now. People listening to this, please

0:35:19.560 --> 0:35:24.239
<v Speaker 1>like go help in whatever way you can, because like,

0:35:24.560 --> 0:35:30.600
<v Speaker 1>if like if abortion services continue to be a thing

0:35:30.840 --> 0:35:35.479
<v Speaker 1>where them existing is a small number of volunteers, they're

0:35:35.480 --> 0:35:42.520
<v Speaker 1>not going to so yeah, please please do that. Yeah, Tanya, Tanya,

0:35:42.560 --> 0:35:44.680
<v Speaker 1>thank you, thank you so much for joining us, Thank

0:35:44.719 --> 0:35:47.480
<v Speaker 1>you for having me. Yeah and yeah, this has been

0:35:47.520 --> 0:35:51.279
<v Speaker 1>Make it happen here. Uh yeah, it's happening here. Do

0:35:51.520 --> 0:35:53.880
<v Speaker 1>the things that you can do to make sure it doesn't.

0:35:59.040 --> 0:36:01.440
<v Speaker 1>It could Happen Here is production of cool Zone Media.

0:36:01.719 --> 0:36:04.320
<v Speaker 1>Or more podcasts from cool Zone Media. Visit our website

0:36:04.320 --> 0:36:06.480
<v Speaker 1>cool zone media dot com, or check us out on

0:36:06.520 --> 0:36:09.040
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:36:09.080 --> 0:36:11.879
<v Speaker 1>listen to podcasts. You can find sources for It could

0:36:11.880 --> 0:36:14.879
<v Speaker 1>Happen Here, updated monthly at cool zone Media dot com

0:36:14.920 --> 0:36:16.840
<v Speaker 1>slash sources. Thanks for listening.