WEBVTT - From the Vault: M.I.B. or N.I.B.?

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Let's venture into the old vault. That's right. This episode

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<v Speaker 1>originally published three nineteen titled m I B or n

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<v Speaker 1>ib so uh Men in Black or Nativity in Black,

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<v Speaker 1>basically getting into the the idea of, you know, if

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<v Speaker 1>one encounters some sort of out of the ordinary experience,

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<v Speaker 1>like what kind of what kind of script, what kind

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<v Speaker 1>of text, what kind of cultural understanding are you're going

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<v Speaker 1>to apply to it? Like is it one of of

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<v Speaker 1>demon possession or is it one of aliens? And how

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<v Speaker 1>are these different concepts connected? Right? If you have a

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<v Speaker 1>paranormal experience, what type of template can you can you

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<v Speaker 1>lay over top it? Yeah, So it's a fun little discussion.

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<v Speaker 1>So if you're in the mood for men in Black

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<v Speaker 1>and perhaps the devil uh, then this is the episode

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<v Speaker 1>for you. Welcome to Stuff to Blow your Mind from

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<v Speaker 1>how Stuff Works dot Com. Hey, you welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick. You know, we've covered a lot of

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<v Speaker 1>UFO beliefs on the show over the years to talk

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<v Speaker 1>about alien abduction experiences, strange lights in the sky, ancient aliens, speculation,

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<v Speaker 1>and we've covered it all with our usual level of

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<v Speaker 1>skeptical enthusiasm. I would say, not coming at it in

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<v Speaker 1>order to prove all the stories true and believe, but

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<v Speaker 1>also appreciating that fantastical beliefs and experiences and even delusions

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<v Speaker 1>are interesting phenomena that are worth studying and paying attention to. Yeah,

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<v Speaker 1>why are people reporting these stories? What? What is actually

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<v Speaker 1>occurring that might be interpreted as such? And and then

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<v Speaker 1>why do we tell the stories that we tell? Like,

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<v Speaker 1>all these questions are sort of bound up in the

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<v Speaker 1>same riddle. But to read fresh, this is the basic

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<v Speaker 1>truth of the matter. Humans have always seen things they

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<v Speaker 1>couldn't explain, and some of these things were actual phenomena,

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<v Speaker 1>such as shooting stars or unusual weather effects. Other times

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<v Speaker 1>these were hallucinations, which can occur can occur for a

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<v Speaker 1>variety of reasons, only some of which entail the ingestion

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<v Speaker 1>of psychedelics or symptoms of mental illness, And in either case,

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<v Speaker 1>things seen became become things remembered, and memory is a

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<v Speaker 1>tricky thing all in its own, highly susceptible, to error,

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<v Speaker 1>to manipulation and change due to personal desires, interpretations, cultural priming,

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<v Speaker 1>and a host of other factors. Yeah, that's exactly right.

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<v Speaker 1>And one of the things that I often think about

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<v Speaker 1>doesn't get enough attention when when people discuss fantastical experiences

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<v Speaker 1>like say, you know, UFO abduction experiences and sightings and

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<v Speaker 1>things like that, is is all of these in between

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<v Speaker 1>categories that cre eight memory experiences for people or create,

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<v Speaker 1>you know, at least in some way or another, lead

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<v Speaker 1>a person to relate and experience that are not exactly

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<v Speaker 1>one of three clear options. The three clear options usually

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<v Speaker 1>presented are somebody actually physically had this UFO abduction experience,

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<v Speaker 1>they really were taken up, or they're lying and they're

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<v Speaker 1>just making up a story they know to be false.

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<v Speaker 1>Or they hallucinated it like they had a vision where

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<v Speaker 1>they imagine that they've really believed all this stuff was

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<v Speaker 1>happening to them at the time and that you know,

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<v Speaker 1>and then they remember that hallucination as if it was

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<v Speaker 1>a real physical event. I think those are actually not

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<v Speaker 1>the only three options. They usually treated as like the

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<v Speaker 1>main three things that could have happened. I think what

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<v Speaker 1>gets underappreciated or these sort of like weird middle categories

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<v Speaker 1>where you know where like imagination and fancy and retelling

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<v Speaker 1>and embellishment and all these different kinds of things sort

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<v Speaker 1>of in act in a stew within the mind. And

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<v Speaker 1>there's so many ways this can happen. One piece of

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<v Speaker 1>research that I always just think it's such an interesting

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<v Speaker 1>little example of demonstrating how contagious imagery and ideation can

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<v Speaker 1>be between one brain subsystem and another is a two

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<v Speaker 1>thousand six study called do you Remember proposing marriage to

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<v Speaker 1>the Pepsi machine? False recollection? False Recollections from a campus walk,

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<v Speaker 1>And this was in the Psychonomic Bulletin and Review two

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<v Speaker 1>thousand and six by by Semen, Philbin, and Harrison. And

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<v Speaker 1>basically the gist here is that students were asked to perform,

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<v Speaker 1>and too so somewhere asked to perform, and somewhere asked

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<v Speaker 1>to merely imagine themselves performing or imagine seeing somebody perform

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<v Speaker 1>activities both normal like checking a pepsi machine for change

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<v Speaker 1>or lying down on a couch to relax, and also

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<v Speaker 1>actions that were bizarre, like proposing marriage to a pepsi

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<v Speaker 1>machine or lying down on a couch to have a

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<v Speaker 1>chat with Sigmund Freud, and it turned out in this

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<v Speaker 1>study at least that even just imagining performing these activities

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<v Speaker 1>caused many subjects to later recall having actually performed them.

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<v Speaker 1>Of course, this doesn't always happen, like sometimes you remember

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<v Speaker 1>the difference, but sometimes you don't remember the difference. Sometimes

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<v Speaker 1>the contents of our mind's eye are contagious in a

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<v Speaker 1>way that can spread into memory. Things that we think

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<v Speaker 1>about happening can in some cases become things that we

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<v Speaker 1>believe happened. And this is possible in people who have

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<v Speaker 1>not been diagnosed with any conditions that cause psychosis or hallucinations.

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<v Speaker 1>It's just one of the many interesting ways that you

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<v Speaker 1>can see uh memories being meddled with in in this

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<v Speaker 1>kind of contagious way within the brain. And of course

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<v Speaker 1>we do outright invent things, sometimes inful things. We have

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<v Speaker 1>had terrifying visions, and certainly there are hoaxes in the world.

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<v Speaker 1>But still even with hoaxes, there's there's still this element

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<v Speaker 1>of the human imagination that ultimately helped the dream of

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<v Speaker 1>every god, demon, fairy and an extraterrestrial that we've ever considered.

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<v Speaker 1>And once these things are created, they're essentially available as

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<v Speaker 1>food for our meaning hungry minds. And so the version

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<v Speaker 1>of all of this that emerged in the post War

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<v Speaker 1>War two period and continues on to this day, though

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<v Speaker 1>with decreased energy, is that of the alien UFO, the

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<v Speaker 1>unidentified flying object, the the the alien visitation. And Uh,

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<v Speaker 1>today we're zeroing in on one particular aspect of Ufo

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<v Speaker 1>folk belief, one with some insightful connections potentially to older

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<v Speaker 1>religious ideas. We're gonna be talking about m I B.

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<v Speaker 1>Men in Black? Should I sing the song from the

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<v Speaker 1>movie now? I don't think we should do that. I

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<v Speaker 1>don't want to get night cheese done. He's right, Uh,

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<v Speaker 1>so clear where the Men in Black franchise, I don't

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<v Speaker 1>even aggressively pursues. I p that is a big chise.

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<v Speaker 1>And we're still going strong. There's the first one came

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<v Speaker 1>out seven, but yeah, there's there's a new one coming

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<v Speaker 1>out like in the next year. I don't think I

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<v Speaker 1>ever saw past the first one. I think I too

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<v Speaker 1>have only seen the first one. Uh that they maybe

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<v Speaker 1>the other ones may be great, I don't know, but

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<v Speaker 1>we're not really talking about those movies today. However, those

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<v Speaker 1>movies are based on it believe they were based on

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<v Speaker 1>a comic book. But but the whole franchise is based

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<v Speaker 1>on this concept of men in Black. Uh, the end

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<v Speaker 1>result doesn't really do the original idea justice in my opinion. Um,

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<v Speaker 1>even though many of us me included, well, you know,

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<v Speaker 1>we learned about men in Black for the first time

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<v Speaker 1>through watching this nine seven sci fi action comedy. You know,

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<v Speaker 1>I can't be positive, but I know I watched a

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<v Speaker 1>lot of terrible like BS fringe documentaries when I was

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<v Speaker 1>a kid, you know, all the stuff about how I

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<v Speaker 1>think I've said this on the show before. When I

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<v Speaker 1>was in like second or third grade, I was big

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<v Speaker 1>into like lock S, Monster UFOs. I was convinced all

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<v Speaker 1>that was real, and I think I I had watched

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<v Speaker 1>like I don't know what it was and whatever masqueraded

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<v Speaker 1>as like educational programming on television that was just like

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<v Speaker 1>propaganda for conspiracy theories and beliefs about the paranormal. Oh,

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<v Speaker 1>I too was very confused by episodes of specifically in

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<v Speaker 1>Search Off hosted by Leonard Nimoi and Unsolved Mysteries hosted

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<v Speaker 1>by Robert Stack. However, I don't I don't remember. There

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<v Speaker 1>may have been episodes of Unsolved Mysteries that involvement in Black,

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<v Speaker 1>But if there were, I don't remember seeing well, I

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<v Speaker 1>I'm pretty sure I saw something at some point that

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<v Speaker 1>made me aware of the concept. But even if I

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<v Speaker 1>wasn't aware, then yeah, definitely the movie came along. I

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<v Speaker 1>think maybe I don't know if it was before or

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<v Speaker 1>after the Men in Black movie. There was the episode

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<v Speaker 1>of The X Files Jose Chunks from Outer Space, which

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<v Speaker 1>is one of the best episodes of all time. It

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<v Speaker 1>still holds up today. It's so good, it's so funny,

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<v Speaker 1>and it has classic Men in Black cameos in It

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<v Speaker 1>isn't the idea here that the Men in Black take

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<v Speaker 1>on the guys of famous individuals, of celebrities so that

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<v Speaker 1>you can't report it to the police without sounding ridiculous,

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<v Speaker 1>Which is funny because in in the episode you can

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<v Speaker 1>tell they kind of did their research. This sort of

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<v Speaker 1>mirrors real things that people reported about Men in Black experiences.

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<v Speaker 1>Sometimes people said that the experience would be, you know,

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<v Speaker 1>ridiculous or absurd, as in the implication is, oh, it's

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<v Speaker 1>because they wanted to keep everything hush hush, and so

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<v Speaker 1>they knew if they acted absurd, I wouldn't be able

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<v Speaker 1>to tell people without them laughing at me. Now, some

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<v Speaker 1>of you out there, you might have heard about Men

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<v Speaker 1>in Black through at least a couple of different films

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<v Speaker 1>that came out. One came out in nine same year

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<v Speaker 1>as Men in Black, titled The Shadow Men, and I

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<v Speaker 1>have not seen this yet, but I saw the trailer.

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<v Speaker 1>It looks fabulous in a n way, featuring Eric Roberts,

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<v Speaker 1>Dean Stockwell, and Andrew Pine, and uh, it's four of us.

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<v Speaker 1>Seems to be more of a traditional Men in Black

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<v Speaker 1>movie with with these like weird, tall suited individuals with

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<v Speaker 1>dark glasses that are messing with their protagonists trying to

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<v Speaker 1>keep them from sharing some sort of information with the

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<v Speaker 1>world about UFOs, and then upon closer inspection they don't

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<v Speaker 1>seem to be quite human. And then there's a there's

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<v Speaker 1>a much earlier actually men in Black plot line in

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<v Speaker 1>a movie from nineteen eight titled titled Hangar eighteen. But

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<v Speaker 1>certainly by the time that The Men in Black came out,

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<v Speaker 1>by the time you know the X Files, that had

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<v Speaker 1>ample opportunity, uh to uh to educate everyone about the idea.

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<v Speaker 1>We saw all sorts of other echoes in various bits

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<v Speaker 1>of media. For instance, the thin men in the x

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<v Speaker 1>Calm Games are classic men in black characters like uh,

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<v Speaker 1>thin thin guys in suits with weird um facial features

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<v Speaker 1>that are not quite human. Uh. They're a doctor who

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<v Speaker 1>I believe has a species called the Silence that show up.

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<v Speaker 1>They are very men in black esque, and even a

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<v Speaker 1>couple of ultimately you know, rather different bits of cinema.

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<v Speaker 1>But the the agents from the Matrix are essentially men

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<v Speaker 1>in black. The Strangers of Dark City are in many

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<v Speaker 1>ways men in black. That's interesting. I hadn't thought about

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<v Speaker 1>that with the with the strangers, I definitely see it

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<v Speaker 1>with the agents. Um. Well, before we get into the particulars,

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<v Speaker 1>let's just try to sketch out the broad kind of

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<v Speaker 1>version of the men in black folklore. What what would

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<v Speaker 1>you say is the broadest possible interpretation of it. It's

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<v Speaker 1>that most commonly somebody becomes in some way involved with

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<v Speaker 1>UFO lore. They either have a UFO experience, they see

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<v Speaker 1>a UFO, or they have an abduction experience, or they

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<v Speaker 1>begin researching UFO phenomena. That's right, and then suddenly men

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<v Speaker 1>wearing black show up, weird possibly government law enforcement types

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<v Speaker 1>who are who suddenly show up in want to suppress

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<v Speaker 1>you want to silence you, either after you have shared

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<v Speaker 1>your claim of of UFO sightings or what have you,

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<v Speaker 1>or in many cases before you share it. Yeah, so

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<v Speaker 1>they tend to often be fond of like blacks, large

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<v Speaker 1>black sedans, cadillacs. They come and they approach you, the

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<v Speaker 1>person who is interested in UFOs for some reason or

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<v Speaker 1>doing UFO research or how do UFO experience. They tell

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<v Speaker 1>you either you didn't see what you think you saw,

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<v Speaker 1>or they tell you to stop researching, or they tell

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<v Speaker 1>you to stop spreading the word about UFOs, or occasionally,

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<v Speaker 1>in some reports it's exactly the opposite. Sometimes people in

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<v Speaker 1>black suits, men in black suits or black hats or

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<v Speaker 1>whatever show up to say, actually keep going and keep digging.

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<v Speaker 1>There's more to see, there's more to learn. Yeah. They

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<v Speaker 1>take on more of like a like a deep throat

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<v Speaker 1>persona and stories and throw in their lots of variegated weirdness,

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<v Speaker 1>you know, just sort of like strange flourishes on the story. Right,

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<v Speaker 1>So let's put all this in context. I start talking

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<v Speaker 1>about the time frame here because I think the more

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<v Speaker 1>we talk about it, the more obvious it becomes. Like

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<v Speaker 1>where these elements, like even the deep throat element, the

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<v Speaker 1>element of like like government corruption, UH, spies and espionage

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<v Speaker 1>and what have you where it all comes from. So

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<v Speaker 1>reading around about this, it seems like the sort of

0:13:17.240 --> 0:13:20.319
<v Speaker 1>the patient zero for all of this was a man

0:13:20.360 --> 0:13:23.920
<v Speaker 1>by the name of Harold Doll when all of this

0:13:24.000 --> 0:13:26.800
<v Speaker 1>took place. So claims were made by Fred Krisman and

0:13:26.840 --> 0:13:31.040
<v Speaker 1>Harold All about threats by men in Black following sightings

0:13:31.080 --> 0:13:35.280
<v Speaker 1>of UFOs and the skies over Mari Island in the

0:13:35.320 --> 0:13:40.040
<v Speaker 1>Puget Sound. And this was related in Gray Barker's book

0:13:40.440 --> 0:13:43.760
<v Speaker 1>that they knew too much about flying saucers, which this

0:13:43.800 --> 0:13:47.760
<v Speaker 1>book helped popularize stories of men in Black. Um, you know,

0:13:47.800 --> 0:13:49.120
<v Speaker 1>a lot of this is like you know, this is

0:13:49.160 --> 0:13:52.199
<v Speaker 1>the people who are into UFOs, like this is these

0:13:52.240 --> 0:13:55.000
<v Speaker 1>are the texts they were reading and sharing and and

0:13:55.040 --> 0:13:59.520
<v Speaker 1>then um basing some of their experiences on. So another

0:13:59.559 --> 0:14:03.359
<v Speaker 1>brief thing about timeline is while various forms of paranormal

0:14:03.360 --> 0:14:06.559
<v Speaker 1>abduction experiences seemed to go way back in time, the

0:14:06.679 --> 0:14:09.559
<v Speaker 1>UFO thing really seemed to pick up around and after

0:14:09.679 --> 0:14:13.080
<v Speaker 1>World War Two. And you can offer all kinds of

0:14:13.200 --> 0:14:15.600
<v Speaker 1>reasons for this. I mean, some would have to do with,

0:14:15.720 --> 0:14:20.080
<v Speaker 1>like say, alleged sightings of UFO by Allied you know,

0:14:20.440 --> 0:14:24.080
<v Speaker 1>pilots and Air Air Force personnel during the war. Um.

0:14:24.080 --> 0:14:26.160
<v Speaker 1>But other things might be might have to do with

0:14:26.200 --> 0:14:29.760
<v Speaker 1>certain trends in science fiction movies and things like that.

0:14:30.080 --> 0:14:31.720
<v Speaker 1>Now in another case, and this one was related by

0:14:31.840 --> 0:14:35.240
<v Speaker 1>Peter M. Roycewitz who wrote a really important paper that

0:14:35.320 --> 0:14:36.640
<v Speaker 1>we're going to come back to because I don't want

0:14:36.640 --> 0:14:39.720
<v Speaker 1>to spoil what we're talking about bye bye by saying

0:14:39.760 --> 0:14:41.920
<v Speaker 1>the title just yet. We will come back to it.

0:14:42.360 --> 0:14:44.680
<v Speaker 1>I mentioned in nineteen two in Connecticut, you had this

0:14:44.680 --> 0:14:47.880
<v Speaker 1>guy by the name of Albert K. Binder. So Binder

0:14:47.920 --> 0:14:50.160
<v Speaker 1>lived with his stepfather in the top floor of a

0:14:50.200 --> 0:14:53.840
<v Speaker 1>house described by a local newspaper as a quote chamber

0:14:53.920 --> 0:14:59.200
<v Speaker 1>of horrors. But I mean this seems like yeah, but

0:14:59.240 --> 0:15:01.800
<v Speaker 1>basically they just had bunch of Halloween decorations up in

0:15:01.880 --> 0:15:04.040
<v Speaker 1>his room. That sounds fun. Yeah, I mean that's like

0:15:04.120 --> 0:15:07.280
<v Speaker 1>my room growing up. So you know, nobody ever said

0:15:07.280 --> 0:15:10.720
<v Speaker 1>it was a chamber of hars anyway. Uh Vender was

0:15:10.720 --> 0:15:12.680
<v Speaker 1>a big sci fi fan, and he wrote a letter

0:15:12.720 --> 0:15:15.360
<v Speaker 1>to a friend state quote stating that he had learned

0:15:15.400 --> 0:15:19.600
<v Speaker 1>the origin and ultimate goal of extraterrestrial visitation on the

0:15:19.680 --> 0:15:23.360
<v Speaker 1>Earth unquote, but then he claims that what happened is

0:15:23.400 --> 0:15:25.840
<v Speaker 1>suddenly Men in Black came up and they confronted him

0:15:25.880 --> 0:15:29.640
<v Speaker 1>telepathically with the intercept about the intercepted letter, and then

0:15:29.680 --> 0:15:32.880
<v Speaker 1>forced him to shut down his various UFO interest projects,

0:15:33.560 --> 0:15:35.360
<v Speaker 1>I mean at least for a while, because he later

0:15:35.360 --> 0:15:36.960
<v Speaker 1>writes a book about all of it and claims that

0:15:36.960 --> 0:15:39.800
<v Speaker 1>the Men in Black were from another planet, among a

0:15:39.840 --> 0:15:42.200
<v Speaker 1>whole host of other wild claims. Was this the one

0:15:42.240 --> 0:15:46.280
<v Speaker 1>about going to Antarctica? I believe? And yeah, yeah, so

0:15:46.320 --> 0:15:49.200
<v Speaker 1>it's it's wild in a way that like, like you

0:15:49.320 --> 0:15:51.560
<v Speaker 1>kind of want to tell him, like stop, you stop there,

0:15:51.600 --> 0:15:53.880
<v Speaker 1>because you had like a compelling story, just the right

0:15:54.000 --> 0:15:57.120
<v Speaker 1>number of fantastic elements, but then you just you kept

0:15:57.160 --> 0:16:00.880
<v Speaker 1>going with it. Uh So. Royce at See points out

0:16:00.960 --> 0:16:04.240
<v Speaker 1>that the Men in Black stories they really flourished for

0:16:04.280 --> 0:16:07.600
<v Speaker 1>a very brief time in between nineteen sixty six and

0:16:07.640 --> 0:16:11.760
<v Speaker 1>nineteen sixty seven, with multiple UFO researchers claiming that they

0:16:11.800 --> 0:16:16.840
<v Speaker 1>had m IB encounters. They either encountered them alone or impairs,

0:16:17.160 --> 0:16:20.560
<v Speaker 1>though mostly in threes, and they claim that these individuals,

0:16:20.880 --> 0:16:22.440
<v Speaker 1>you know, they showed up and they know way too

0:16:22.480 --> 0:16:25.040
<v Speaker 1>much about them. They know about you know, what their

0:16:25.160 --> 0:16:29.440
<v Speaker 1>UFO experience might have been, what the details are, and

0:16:29.440 --> 0:16:31.640
<v Speaker 1>and no, you know, and they know about it before

0:16:31.640 --> 0:16:33.800
<v Speaker 1>you you even had a chance to go and tell

0:16:33.840 --> 0:16:36.600
<v Speaker 1>other people about it. And a lot of these tales

0:16:36.680 --> 0:16:40.640
<v Speaker 1>seemed to be inspired or colored by Cold War espionage fiction.

0:16:41.320 --> 0:16:43.240
<v Speaker 1>Uh you know, they often claimed the men in black

0:16:43.280 --> 0:16:46.520
<v Speaker 1>often claim to be military intelligence offers officers, or so

0:16:46.560 --> 0:16:49.680
<v Speaker 1>the stories go, well, yeah, with the you know, sixty

0:16:49.720 --> 0:16:51.960
<v Speaker 1>six sixty seven, it's hard not to miss the timing

0:16:51.960 --> 0:16:54.480
<v Speaker 1>with like the James Bond franchise there and all that

0:16:54.560 --> 0:16:57.240
<v Speaker 1>kind of stuff. Yeah, and just the idea of like

0:16:57.280 --> 0:17:02.600
<v Speaker 1>shadowy government figures, you know, at large. So interestingly enough,

0:17:02.680 --> 0:17:04.720
<v Speaker 1>during the height of all of this, according to m

0:17:04.960 --> 0:17:08.240
<v Speaker 1>royce Witz, a confidential correspondence from the Pentagon went out

0:17:08.280 --> 0:17:11.679
<v Speaker 1>to intelligence the command centers, telling them to notify the

0:17:11.760 --> 0:17:15.320
<v Speaker 1>Office of Special Investigations if anyone pretending to be a

0:17:15.320 --> 0:17:20.960
<v Speaker 1>military officer attempted to strong arm UFO witnesses, which which

0:17:21.000 --> 0:17:22.960
<v Speaker 1>is interesting because I guess it's the The idea here

0:17:23.000 --> 0:17:26.600
<v Speaker 1>is that if enough people were claiming it, they probably said, look,

0:17:27.640 --> 0:17:31.000
<v Speaker 1>be alert, just in case there's anybody going around pretending

0:17:31.040 --> 0:17:34.840
<v Speaker 1>to be law enforcement or a federal law enforcement uh,

0:17:34.920 --> 0:17:37.440
<v Speaker 1>and messing with UFO people. I think the most common

0:17:37.480 --> 0:17:40.439
<v Speaker 1>allegation was that that they were somehow associated with the

0:17:40.480 --> 0:17:44.560
<v Speaker 1>Air Force, right, because they're the Air Force, they should know, right. Yeah, Well,

0:17:44.640 --> 0:17:46.439
<v Speaker 1>I think back then the Air Force might have had

0:17:46.480 --> 0:17:50.239
<v Speaker 1>a stranger, more futuristic connotation than it does today. Now

0:17:50.280 --> 0:17:52.399
<v Speaker 1>the Air Force just seems like a more mundane branch

0:17:52.440 --> 0:17:54.280
<v Speaker 1>of the armed services. That's a good point. I hadn't

0:17:54.280 --> 0:17:56.679
<v Speaker 1>thought about that now. There's also there's a lot of

0:17:56.680 --> 0:17:58.959
<v Speaker 1>stuff in them in Men in Black Lore that doesn't

0:17:58.960 --> 0:18:02.640
<v Speaker 1>necessarily or in many cases thankfully does not survive into

0:18:02.680 --> 0:18:06.280
<v Speaker 1>our science fiction. For instance, Roy Switz points out that

0:18:06.400 --> 0:18:09.879
<v Speaker 1>there's this whole anti Semitic strain of Men in Black

0:18:09.960 --> 0:18:12.399
<v Speaker 1>lore from that time period that entailed to just a

0:18:12.400 --> 0:18:16.240
<v Speaker 1>bunch of anti Semitic nonsense, which isn't surprised, and given

0:18:16.240 --> 0:18:20.399
<v Speaker 1>the long history of blood libel and conspiracy theories about

0:18:20.680 --> 0:18:24.360
<v Speaker 1>the Jewish people, and and how easily modern conspiracy theories

0:18:24.560 --> 0:18:27.520
<v Speaker 1>fall back into this same down the same well as

0:18:27.560 --> 0:18:30.280
<v Speaker 1>as well. Um, and if you if you want to

0:18:30.280 --> 0:18:33.200
<v Speaker 1>see this for yourself, just spend fifteen minutes on the internet,

0:18:33.280 --> 0:18:35.200
<v Speaker 1>Like you just go go to YouTube and start looking

0:18:35.240 --> 0:18:38.479
<v Speaker 1>around conspiracy theories and see how long it takes you

0:18:38.520 --> 0:18:43.080
<v Speaker 1>to hit something just overtly anti semitic. Unfortunately, the conspiracy

0:18:43.119 --> 0:18:47.560
<v Speaker 1>theory spaces uh often just run through with this stuff, right,

0:18:47.600 --> 0:18:50.960
<v Speaker 1>and then it goes beyond um anti semitism. There's also

0:18:51.000 --> 0:18:53.840
<v Speaker 1>a trend to describe men and black agents as Asian

0:18:54.040 --> 0:18:58.000
<v Speaker 1>or ethnically ambiguous in some way, shape or form generally

0:18:58.080 --> 0:19:02.560
<v Speaker 1>embodies a kind of like like white American chauvinism. Uh

0:19:02.680 --> 0:19:06.320
<v Speaker 1>and and just general idea. I mean it almost just

0:19:06.400 --> 0:19:09.800
<v Speaker 1>suggests that what could you do to make somebody weirder

0:19:09.840 --> 0:19:13.360
<v Speaker 1>while you just generally make them not a white American? Right?

0:19:14.119 --> 0:19:18.639
<v Speaker 1>So royce Witz shares a two account by one Michael Elliott,

0:19:19.040 --> 0:19:21.399
<v Speaker 1>and I'm just going to read a passage from it here. Quote.

0:19:21.760 --> 0:19:24.560
<v Speaker 1>He had a dark complexion, but not Oriental or Indian,

0:19:24.600 --> 0:19:27.080
<v Speaker 1>but dark. He had black hair with something of the

0:19:27.119 --> 0:19:31.359
<v Speaker 1>greasy looks, something looking somewhat punk by today's standards. He

0:19:31.520 --> 0:19:34.560
<v Speaker 1>was very thin, with a chiseled nose and chin, and

0:19:34.600 --> 0:19:37.600
<v Speaker 1>had and it had sunken eyes. The man wore a

0:19:37.600 --> 0:19:41.120
<v Speaker 1>black suit that needed ironing and possibly cleaning. He had

0:19:41.160 --> 0:19:44.480
<v Speaker 1>on a white shirt and a black Texan like string tie.

0:19:45.000 --> 0:19:47.479
<v Speaker 1>Later when he rose to leave, I remember noting that

0:19:47.520 --> 0:19:49.840
<v Speaker 1>the suit was much too large for him, despite his

0:19:49.920 --> 0:19:53.480
<v Speaker 1>being over six ft as I estimated it. So there's

0:19:53.480 --> 0:19:55.600
<v Speaker 1>a lot to unpack their like just so much of

0:19:55.640 --> 0:19:59.560
<v Speaker 1>the like the racial other so many like just just

0:20:00.160 --> 0:20:04.720
<v Speaker 1>racist ideas about like uncleanliness and and so forth. But

0:20:04.760 --> 0:20:07.280
<v Speaker 1>also though something the strange and kind of different there

0:20:07.359 --> 0:20:10.080
<v Speaker 1>is that I feel like later on the men in

0:20:10.160 --> 0:20:14.160
<v Speaker 1>black phenomena came to be much more associated with like

0:20:14.440 --> 0:20:18.000
<v Speaker 1>the black suits, meaning a kind of government associated authority

0:20:18.040 --> 0:20:20.520
<v Speaker 1>and power. I think about like the cigarette smoking man

0:20:20.720 --> 0:20:24.560
<v Speaker 1>in Um in the X Files, and as opposed to

0:20:24.600 --> 0:20:27.800
<v Speaker 1>the kind of like weird Rumple, like the suit needed

0:20:27.840 --> 0:20:30.199
<v Speaker 1>cleaning and it was too big for him, that that

0:20:30.240 --> 0:20:33.000
<v Speaker 1>doesn't seem like it really fits with the what would

0:20:33.080 --> 0:20:36.680
<v Speaker 1>end up as the later standard idea of men in black. Yeah,

0:20:36.720 --> 0:20:39.080
<v Speaker 1>because certainly by the time you get to you know,

0:20:39.400 --> 0:20:42.120
<v Speaker 1>the more X Files version of it, and these these

0:20:42.200 --> 0:20:45.880
<v Speaker 1>variations that you see in the Matrix, for instance, it's

0:20:46.000 --> 0:20:49.000
<v Speaker 1>very much an idea of men in black as a

0:20:49.280 --> 0:20:52.199
<v Speaker 1>like the symbols and or at least foot soldiers of

0:20:52.320 --> 0:20:57.240
<v Speaker 1>top down government conspiracy anonymous, faceless authorities that they sort

0:20:57.240 --> 0:21:02.320
<v Speaker 1>of like represent anonymized power. And yet in these earlier

0:21:02.359 --> 0:21:06.480
<v Speaker 1>stories there were also some other additional weird factors. We

0:21:06.480 --> 0:21:10.239
<v Speaker 1>already mentioned that the Air Force Association. But then there

0:21:10.240 --> 0:21:14.320
<v Speaker 1>are these additional dimensions to the lore in which say,

0:21:14.880 --> 0:21:18.360
<v Speaker 1>for instance, they have exaggerated characteristics that are almost comical,

0:21:18.480 --> 0:21:22.680
<v Speaker 1>and they walk with a crazy gait, almost drunken lye uh.

0:21:22.720 --> 0:21:25.359
<v Speaker 1>There's one account that Royce Woods shared whether it's you know,

0:21:25.400 --> 0:21:29.359
<v Speaker 1>just talking about them just walking like in a weird way,

0:21:29.440 --> 0:21:33.359
<v Speaker 1>with like as if their hips were swivel joints gliding

0:21:33.440 --> 0:21:36.040
<v Speaker 1>and rocking effect. I mean, one gets the image of

0:21:36.080 --> 0:21:39.159
<v Speaker 1>the Ministry of Funny walks in your head when you

0:21:39.240 --> 0:21:43.520
<v Speaker 1>when you read these, uh these stories. But he stresses that,

0:21:43.560 --> 0:21:46.280
<v Speaker 1>you know, one has to to again consider this from

0:21:46.280 --> 0:21:50.040
<v Speaker 1>the vantage point of both tradition and experience. So tradition

0:21:50.080 --> 0:21:52.840
<v Speaker 1>bears keep the lore of something like Men in Black

0:21:52.880 --> 0:21:56.880
<v Speaker 1>alive through everything from weird fiction and movies to oral

0:21:56.920 --> 0:22:02.560
<v Speaker 1>accounts and uh, you know like ufology publications, um, and

0:22:02.600 --> 0:22:06.119
<v Speaker 1>even though they haven't necessarily experienced and them experienced it themselves.

0:22:06.359 --> 0:22:09.000
<v Speaker 1>And then you have passive tradition bearers who know about

0:22:09.040 --> 0:22:11.760
<v Speaker 1>it but don't actually pass it along. And then there

0:22:11.760 --> 0:22:14.480
<v Speaker 1>are those who claim to have definite experiences with men

0:22:14.480 --> 0:22:16.680
<v Speaker 1>in black and they tell their stories, which of course

0:22:16.720 --> 0:22:20.439
<v Speaker 1>may may vary wildly. So it's it's I think it's

0:22:20.440 --> 0:22:21.919
<v Speaker 1>a great way to look at something like this and

0:22:21.960 --> 0:22:26.600
<v Speaker 1>the interplay between these different categories interpretation of paranormal experience

0:22:27.000 --> 0:22:32.240
<v Speaker 1>via established lore and then accounts giving selective credence to

0:22:32.400 --> 0:22:35.680
<v Speaker 1>that lore and inspiring new details as well, but again

0:22:35.760 --> 0:22:39.040
<v Speaker 1>very selectively. So you know, it's like someone's saying, oh,

0:22:39.080 --> 0:22:40.800
<v Speaker 1>you know, I read this story there are men in

0:22:40.800 --> 0:22:43.760
<v Speaker 1>black going around and they're they're suppressing the truth about

0:22:43.800 --> 0:22:46.879
<v Speaker 1>aliens visiting our world. And then someone's like, yeah, I

0:22:46.960 --> 0:22:49.080
<v Speaker 1>had this this really weird thing that happened the other

0:22:49.160 --> 0:22:52.359
<v Speaker 1>day where these people in black suits showed up and

0:22:52.359 --> 0:22:54.479
<v Speaker 1>you're like, yeah, yeah, this is line up. And then

0:22:54.480 --> 0:22:57.879
<v Speaker 1>they took me to add Arctica and then they and

0:22:57.920 --> 0:23:00.520
<v Speaker 1>then we were in end and Arctica I meant Jesus,

0:23:00.800 --> 0:23:02.800
<v Speaker 1>and you know, like and then they'll say, well, okay,

0:23:02.800 --> 0:23:05.520
<v Speaker 1>well it's still the basic principle lines up and that

0:23:05.560 --> 0:23:08.600
<v Speaker 1>supports my my story, right, They like, you can discard

0:23:08.640 --> 0:23:11.360
<v Speaker 1>the stuff about Antarctica, but still say, well, like, well,

0:23:11.440 --> 0:23:17.360
<v Speaker 1>meeting men in black suits is not implausible exactly. Alright, Well,

0:23:17.440 --> 0:23:19.080
<v Speaker 1>I think on that note, we're going to take a break,

0:23:19.119 --> 0:23:21.760
<v Speaker 1>and when we come back, we're gonna get into the

0:23:21.800 --> 0:23:24.800
<v Speaker 1>more of the meat of the episode. We're going to

0:23:24.880 --> 0:23:26.960
<v Speaker 1>get into the reason that we chose the title for

0:23:27.000 --> 0:23:30.119
<v Speaker 1>today's episode. Uh M I B or n I B

0:23:30.880 --> 0:23:36.159
<v Speaker 1>M men in Black or Nativity and Black. All Right,

0:23:36.160 --> 0:23:39.160
<v Speaker 1>we're back now, Robert. It seems correct me if I'm wrong,

0:23:39.160 --> 0:23:41.199
<v Speaker 1>that you were inspired to want to talk about this

0:23:41.240 --> 0:23:45.119
<v Speaker 1>topic today because of this paper. It's an older paper,

0:23:45.160 --> 0:23:46.760
<v Speaker 1>it seems to be sort of a classic in the

0:23:46.840 --> 0:23:50.480
<v Speaker 1>uphology uh area. It was published in the Journal of

0:23:50.520 --> 0:23:54.320
<v Speaker 1>American Folklore in nineteen eight seven by Peter M. Roycewitz

0:23:55.119 --> 0:23:57.399
<v Speaker 1>about the men in Black tradition. Is Is this what

0:23:57.560 --> 0:23:59.800
<v Speaker 1>got you into the subject? Yeah, I've never really looked

0:23:59.800 --> 0:24:02.840
<v Speaker 1>into men and black before, aside from you know, seeing

0:24:02.920 --> 0:24:05.000
<v Speaker 1>some of these films that we've discussed, like as a

0:24:05.000 --> 0:24:07.520
<v Speaker 1>fulclore tradition, as a folklore tradition, I haven't really read

0:24:07.640 --> 0:24:10.480
<v Speaker 1>anything about it, and then ran across this paper. Yeah,

0:24:10.560 --> 0:24:12.920
<v Speaker 1>the men in black experience in tradition analogs with the

0:24:13.000 --> 0:24:18.760
<v Speaker 1>traditional devil hypothesis. So obviously I'm instantly captivated. Um And

0:24:18.800 --> 0:24:20.920
<v Speaker 1>in case you didn't pick up on it, the title

0:24:20.920 --> 0:24:23.159
<v Speaker 1>of this episode the n ib Nativity and Black. That

0:24:23.320 --> 0:24:27.400
<v Speaker 1>is the Black Sabbath Song, one of the grades. So

0:24:27.720 --> 0:24:30.600
<v Speaker 1>in this paper he suggests that there's a lot of

0:24:30.680 --> 0:24:33.240
<v Speaker 1>room to compare the men in black figure with that

0:24:33.359 --> 0:24:35.880
<v Speaker 1>of the Christian devil. Okay, we can take a look

0:24:35.920 --> 0:24:39.320
<v Speaker 1>at this. Specifically, he points to the tradition of the

0:24:39.359 --> 0:24:42.080
<v Speaker 1>devil as this kind of a comic trickster in the

0:24:42.119 --> 0:24:46.400
<v Speaker 1>eleventh through nineteen centuries, a shadow figure that serves as

0:24:46.520 --> 0:24:50.280
<v Speaker 1>a kind of counterpoint to that of a saint. And

0:24:50.480 --> 0:24:52.600
<v Speaker 1>I also have to add he didn't really get into this,

0:24:52.680 --> 0:24:56.320
<v Speaker 1>but it made me think back to our discussions in

0:24:56.320 --> 0:25:01.159
<v Speaker 1>the past about witchcraft theorists and suck cubi and incubie.

0:25:02.080 --> 0:25:04.840
<v Speaker 1>The idea here was that while demons could take on

0:25:04.880 --> 0:25:08.960
<v Speaker 1>alluring forms to tempt sinners to greater sin, their guys

0:25:09.119 --> 0:25:12.920
<v Speaker 1>could not be complete, because otherwise it wouldn't be fair

0:25:13.000 --> 0:25:14.840
<v Speaker 1>to the faithful. You needed there to be a tell.

0:25:15.440 --> 0:25:18.200
<v Speaker 1>So you might have a dude who's being seduced by

0:25:18.240 --> 0:25:23.040
<v Speaker 1>a demonic succubus. But unfortunately, while she mostly looks like

0:25:23.040 --> 0:25:26.200
<v Speaker 1>a beautiful woman, she's got i don't know, like bare

0:25:26.280 --> 0:25:29.440
<v Speaker 1>hands or something right or duck feet is specifically one

0:25:29.480 --> 0:25:32.040
<v Speaker 1>that shows up in some of these old woodcuts. Like like,

0:25:32.119 --> 0:25:34.480
<v Speaker 1>if you're if you're a sinner, you're probably gonna either

0:25:34.520 --> 0:25:35.920
<v Speaker 1>not look at the feet, or you're gonna see the

0:25:35.920 --> 0:25:37.560
<v Speaker 1>feet and pretin you didn't see them and go on

0:25:37.640 --> 0:25:39.520
<v Speaker 1>with your sinning. But if you're faithful, then at the

0:25:39.600 --> 0:25:42.960
<v Speaker 1>very least you'll notice that there's some demonic pantages going

0:25:43.000 --> 0:25:44.760
<v Speaker 1>on here, and then you should really cut and run.

0:25:44.880 --> 0:25:48.800
<v Speaker 1>You'll be more observant exactly. So I'm reminded of that.

0:25:48.880 --> 0:25:51.040
<v Speaker 1>It feels like there's a certain like level of that

0:25:51.160 --> 0:25:55.280
<v Speaker 1>with the uncanny um behavior and appearance that is often

0:25:55.280 --> 0:26:00.200
<v Speaker 1>described in these um Also going back to the author

0:26:00.240 --> 0:26:03.240
<v Speaker 1>Walter Stevens take on witchcraft persecution that we've talked about

0:26:03.240 --> 0:26:06.960
<v Speaker 1>in the past, his idea was that it was in

0:26:07.080 --> 0:26:09.879
<v Speaker 1>large part an effort to prop up failing faith in

0:26:09.920 --> 0:26:14.080
<v Speaker 1>the supernatural during the early modern period. That's interesting, Yeah,

0:26:14.119 --> 0:26:16.000
<v Speaker 1>we so we've talked about this on the show before,

0:26:16.040 --> 0:26:18.879
<v Speaker 1>but the idea that people often have wrong is that

0:26:19.000 --> 0:26:23.840
<v Speaker 1>they believe that like witchcraft, persecution piqued in the Middle Ages,

0:26:24.080 --> 0:26:26.359
<v Speaker 1>and like the you know, the medieval period. But that's

0:26:26.400 --> 0:26:29.359
<v Speaker 1>not true, which during an age of of reason, of

0:26:29.640 --> 0:26:32.359
<v Speaker 1>everything seemed to be on the uptick. Yeah, and that's

0:26:32.400 --> 0:26:34.560
<v Speaker 1>when it really came about. And so what the idea

0:26:34.640 --> 0:26:38.320
<v Speaker 1>here is that if people start having threats to the

0:26:38.400 --> 0:26:42.040
<v Speaker 1>idea of their theology, of their religious beliefs, they'll counter

0:26:42.119 --> 0:26:45.320
<v Speaker 1>those threats with attempts to prove it. And if you

0:26:45.320 --> 0:26:48.080
<v Speaker 1>could prove that demons are real, then you can prove

0:26:48.160 --> 0:26:50.639
<v Speaker 1>that God is real. That's right. Heaven, you know, it

0:26:50.720 --> 0:26:52.800
<v Speaker 1>tends to be a little stingy and dishing out proof

0:26:52.800 --> 0:26:56.240
<v Speaker 1>of its existence. But if Hell can provide us with

0:26:56.359 --> 0:27:00.760
<v Speaker 1>physical proof and or and specifically carnal experience ants by

0:27:00.760 --> 0:27:03.600
<v Speaker 1>which to prove its reality, then that, by extension, proves

0:27:03.640 --> 0:27:06.480
<v Speaker 1>the reality of Heaven and really had the reality of God.

0:27:06.720 --> 0:27:09.399
<v Speaker 1>Now we don't know if Steven's interpretation here is correct,

0:27:09.440 --> 0:27:11.720
<v Speaker 1>but I do think that's a really interesting way of

0:27:11.760 --> 0:27:14.840
<v Speaker 1>reading that historical fact. Right, Yeah, I think you know,

0:27:14.920 --> 0:27:16.560
<v Speaker 1>and I think he would probably agree that you have

0:27:16.600 --> 0:27:20.560
<v Speaker 1>all these other factors involved as well. Certainly, um an

0:27:20.560 --> 0:27:24.800
<v Speaker 1>age of of of misogyny as well. But but but

0:27:24.920 --> 0:27:27.600
<v Speaker 1>I do wonder about all of that in relation to

0:27:28.200 --> 0:27:31.240
<v Speaker 1>Men in Black and UFOs because if there is any

0:27:31.280 --> 0:27:34.800
<v Speaker 1>doubt to the reality of UFOs and alien abductions in

0:27:34.800 --> 0:27:38.600
<v Speaker 1>your mind and you would prefer to believe, if you,

0:27:38.760 --> 0:27:41.960
<v Speaker 1>like the poster, want to believe, then if you have

0:27:42.040 --> 0:27:44.880
<v Speaker 1>strange men showing up and pressuring you to be silent,

0:27:45.200 --> 0:27:48.000
<v Speaker 1>well then that's even more evidence, right, that there's something here,

0:27:48.400 --> 0:27:51.520
<v Speaker 1>there's some truth, because otherwise no one would care if

0:27:51.520 --> 0:27:53.600
<v Speaker 1>you shared the truth with the world, right. Yeah, the

0:27:53.640 --> 0:27:56.239
<v Speaker 1>devils wouldn't be seducing all these people if there if

0:27:56.240 --> 0:27:58.840
<v Speaker 1>there weren't a god to fight against exactly. Yeah. So

0:27:58.960 --> 0:28:01.199
<v Speaker 1>again Royce was to really get into that idea, but

0:28:01.359 --> 0:28:04.240
<v Speaker 1>it's kind of my own ponderings. Now. He did bring

0:28:04.320 --> 0:28:09.120
<v Speaker 1>up the idea of tulpas into Betan mysticism. So this

0:28:09.200 --> 0:28:13.120
<v Speaker 1>is the notion that intense thought can materialize a form

0:28:13.119 --> 0:28:16.480
<v Speaker 1>a thought being. And in this men in Black they're

0:28:16.480 --> 0:28:19.520
<v Speaker 1>they're kind of a tulpa of fear and anxiety surrounding

0:28:19.600 --> 0:28:23.000
<v Speaker 1>Big Brother Tulpas or an interesting subject that we can

0:28:23.080 --> 0:28:25.200
<v Speaker 1>maybe return to. In fact, the listeners in the past

0:28:25.240 --> 0:28:28.280
<v Speaker 1>have asked us to do episodes on tulpas. Yeah, we

0:28:28.560 --> 0:28:30.040
<v Speaker 1>probably should. Then it would be a lot of fun.

0:28:30.840 --> 0:28:33.840
<v Speaker 1>Maybe we get to read with an excerpt from from

0:28:33.840 --> 0:28:37.080
<v Speaker 1>a Boges short story. Well, I do think there's something

0:28:37.119 --> 0:28:39.200
<v Speaker 1>interesting to talk about with the idea of tupas as

0:28:39.360 --> 0:28:43.800
<v Speaker 1>materialized thought forms sort of like you know, imagination manifested

0:28:43.840 --> 0:28:48.680
<v Speaker 1>as reality when it comes especially to like virtual worlds

0:28:48.680 --> 0:28:51.040
<v Speaker 1>and technology. You know, one of the things that the

0:28:51.080 --> 0:28:53.760
<v Speaker 1>technology philosopher, I don't know if he'd call himself that,

0:28:53.800 --> 0:28:57.280
<v Speaker 1>but i'd call him that Jared Lannier used to talk

0:28:57.320 --> 0:29:00.560
<v Speaker 1>about with like the possibilities afforded to us by things

0:29:00.640 --> 0:29:03.840
<v Speaker 1>like virtual reality, is the idea to not just play

0:29:03.960 --> 0:29:08.800
<v Speaker 1>games in virtual environments, but to be more manifestly and

0:29:08.880 --> 0:29:11.960
<v Speaker 1>directly creative than we could ever be in any other

0:29:12.040 --> 0:29:15.600
<v Speaker 1>kind of environment, to have methods through which we we

0:29:15.720 --> 0:29:20.680
<v Speaker 1>just continually refine our abilities to translate thoughts and creativity

0:29:20.720 --> 0:29:25.920
<v Speaker 1>directly into forms that can be sensed interesting. So you could, like,

0:29:26.120 --> 0:29:28.960
<v Speaker 1>you know, under this kind of ideal virtual reality environment,

0:29:29.080 --> 0:29:31.200
<v Speaker 1>you could have something like a tulpa. You could you know,

0:29:31.320 --> 0:29:34.360
<v Speaker 1>just imagine something and then have it brought into being

0:29:34.400 --> 0:29:37.520
<v Speaker 1>in front of you, and then interact with it. So

0:29:38.440 --> 0:29:41.720
<v Speaker 1>as far as Roycewitz is um used the term here,

0:29:41.880 --> 0:29:43.320
<v Speaker 1>I think what we're talking about here is a kind

0:29:43.360 --> 0:29:48.080
<v Speaker 1>of subconscious projection of both the fear of mainstream rejection

0:29:48.200 --> 0:29:51.600
<v Speaker 1>by authority concerning UFO sidings, as well as a fear

0:29:51.640 --> 0:29:55.160
<v Speaker 1>of retribution. And I think this is interesting because we

0:29:55.400 --> 0:29:58.000
<v Speaker 1>do see this a lot, uh these days, you know,

0:29:58.040 --> 0:30:01.320
<v Speaker 1>in messaging against political and co for all others. You know,

0:30:01.640 --> 0:30:05.440
<v Speaker 1>like in a political adversary is at once both the

0:30:05.480 --> 0:30:08.880
<v Speaker 1>thing that doesn't take us seriously and is also actively

0:30:08.960 --> 0:30:11.960
<v Speaker 1>working against us in a dangerous way. So the enemy

0:30:12.080 --> 0:30:15.280
<v Speaker 1>is both inept and insidious at the same time. It's

0:30:15.320 --> 0:30:17.960
<v Speaker 1>funny umberto Echo, you know, pointed out that one of

0:30:18.040 --> 0:30:21.120
<v Speaker 1>his characteristics of fascism, as he described it, was that

0:30:21.240 --> 0:30:27.040
<v Speaker 1>fascism perceives its enemies as both impossibly powerful and extremely weak,

0:30:28.000 --> 0:30:30.360
<v Speaker 1>Like at the same time, you know that that its

0:30:30.440 --> 0:30:35.320
<v Speaker 1>enemies constitute this overwhelmingly threatening plot against the power of

0:30:35.360 --> 0:30:37.840
<v Speaker 1>the you know, the fascist contingent in the state, and

0:30:37.880 --> 0:30:40.760
<v Speaker 1>at the same time constantly talking about the weakness of

0:30:40.800 --> 0:30:43.920
<v Speaker 1>their enemies and denigrating what they can do in contrast

0:30:43.960 --> 0:30:47.000
<v Speaker 1>with the fascist's own strength. Is the minute so I

0:30:47.040 --> 0:30:49.960
<v Speaker 1>wonder to what extent then, in black are kind of

0:30:49.960 --> 0:30:54.160
<v Speaker 1>a fear of and a desire for fascism, you know,

0:30:54.360 --> 0:30:59.360
<v Speaker 1>like like the fear of these these government enemies showing

0:30:59.440 --> 0:31:01.480
<v Speaker 1>up at your door or step to suppress you, and

0:31:01.520 --> 0:31:04.600
<v Speaker 1>also the desire for it, like the validation that would

0:31:04.600 --> 0:31:07.040
<v Speaker 1>come with it. Oh. Absolutely, that's a really good point.

0:31:07.080 --> 0:31:08.800
<v Speaker 1>I mean, that's something that's always going on in like

0:31:09.040 --> 0:31:12.480
<v Speaker 1>conspiracy theory psychology is you know, if you not to

0:31:12.520 --> 0:31:15.040
<v Speaker 1>say that there aren't real you know, there are real

0:31:15.080 --> 0:31:17.600
<v Speaker 1>conspiracies and real abuses of power and all that, But

0:31:17.640 --> 0:31:19.960
<v Speaker 1>in the ones that are more fanciful and imaginary and

0:31:20.040 --> 0:31:23.120
<v Speaker 1>based on you know, poor evidence and all that, uh,

0:31:23.600 --> 0:31:27.600
<v Speaker 1>where people just build these architectures of shadowy organizations out

0:31:27.600 --> 0:31:30.920
<v Speaker 1>there pulling the strings on all the puppets everywhere. You

0:31:30.960 --> 0:31:34.239
<v Speaker 1>can absolutely see this tension between of course, like the

0:31:34.280 --> 0:31:37.520
<v Speaker 1>fact that the conspiracy is a terrible thing, and you

0:31:37.560 --> 0:31:39.960
<v Speaker 1>think it's a terrible thing and you wouldn't really want

0:31:39.960 --> 0:31:41.800
<v Speaker 1>it to exist, but at the same time, the fact

0:31:41.800 --> 0:31:44.280
<v Speaker 1>that you believe in it kind of does make you

0:31:44.320 --> 0:31:46.840
<v Speaker 1>want it to exist because because other people don't believe you,

0:31:46.880 --> 0:31:49.600
<v Speaker 1>and you want to be proven right and so evidence

0:31:49.720 --> 0:31:53.840
<v Speaker 1>of this horrible, unimaginably bad thing actually is kind of

0:31:53.880 --> 0:31:57.040
<v Speaker 1>pleasurable and exciting to you. Yeah, and this gets this

0:31:57.120 --> 0:32:01.800
<v Speaker 1>is something you see with UFO siding experiences and alien

0:32:01.800 --> 0:32:05.960
<v Speaker 1>abduction experiences as well. Is that no matter no matter

0:32:06.360 --> 0:32:10.320
<v Speaker 1>to what degree the individual believes the experience happened. And

0:32:10.320 --> 0:32:12.240
<v Speaker 1>and I certainly want to drive that home that there

0:32:12.240 --> 0:32:15.800
<v Speaker 1>are there do soon to be cases where people believe

0:32:15.920 --> 0:32:19.960
<v Speaker 1>something happened and and and it may be traumatic, uh

0:32:20.000 --> 0:32:23.480
<v Speaker 1>And and I don't want to dismiss that trauma. But

0:32:23.560 --> 0:32:26.320
<v Speaker 1>at the same time, like being a part of it

0:32:26.360 --> 0:32:29.400
<v Speaker 1>is to be a part of something important, like the

0:32:29.400 --> 0:32:33.080
<v Speaker 1>the the aliens came to me, So there is something

0:32:33.440 --> 0:32:36.120
<v Speaker 1>if not important about me, then at least my experience

0:32:36.200 --> 0:32:39.520
<v Speaker 1>is important now. And and that that can be empowering.

0:32:39.520 --> 0:32:41.600
<v Speaker 1>And when we see that in in you know, religion

0:32:41.720 --> 0:32:45.520
<v Speaker 1>all the time too. Uh, the idea that that that's

0:32:45.560 --> 0:32:48.800
<v Speaker 1>something out there in the universe takes interest in us

0:32:48.840 --> 0:32:51.240
<v Speaker 1>like that that is a value. So you know, sometimes

0:32:51.240 --> 0:32:52.880
<v Speaker 1>it's just nice that the men in black care and

0:32:53.680 --> 0:32:56.960
<v Speaker 1>they showed up and they can bake up cookies. Now, Rosa,

0:32:57.040 --> 0:32:59.880
<v Speaker 1>it's also connects the men in black idea to the

0:33:00.000 --> 0:33:03.800
<v Speaker 1>out of the Brothers of Shadow in Eastern mysticism. And

0:33:03.800 --> 0:33:06.560
<v Speaker 1>this is something I wasn't familiar with this previously either,

0:33:06.600 --> 0:33:08.360
<v Speaker 1>though I guess I might have seen some echoes of

0:33:08.360 --> 0:33:12.080
<v Speaker 1>it in various nineties television shows. Yeah, I feel like

0:33:12.120 --> 0:33:15.200
<v Speaker 1>this link might be kind of tenuous. Um, But I

0:33:15.360 --> 0:33:17.720
<v Speaker 1>tried to go dig deeper into this to figure out

0:33:17.760 --> 0:33:20.480
<v Speaker 1>what's going on here. So it seems to me that

0:33:20.560 --> 0:33:22.600
<v Speaker 1>the idea of the Brothers of Shadow is sort of

0:33:22.760 --> 0:33:28.920
<v Speaker 1>an appellation by Western occultists, like like say the Theosophus

0:33:29.000 --> 0:33:33.000
<v Speaker 1>or Madame Bolovatsky and all that sort of unfairly applied

0:33:33.480 --> 0:33:37.400
<v Speaker 1>or associated with a sect or suborder of Tibetan Buddhism

0:33:37.480 --> 0:33:40.760
<v Speaker 1>known as the dug Puzz or drug puzz, the drug lineage.

0:33:40.960 --> 0:33:42.560
<v Speaker 1>Now I'll come back to that in a second. But

0:33:43.120 --> 0:33:46.200
<v Speaker 1>so I was thinking about the concept of paranormal agents

0:33:46.240 --> 0:33:50.040
<v Speaker 1>in black suits, and like, why why is that right

0:33:50.080 --> 0:33:53.680
<v Speaker 1>there in their name, the fact that they wear black suits. Um,

0:33:53.760 --> 0:33:57.400
<v Speaker 1>it's so interesting in what it reveals about about culture

0:33:57.440 --> 0:34:01.000
<v Speaker 1>and psychology and archetypes, Like the black suit tie is

0:34:01.040 --> 0:34:04.840
<v Speaker 1>clearly a very meaningful part of the folklore architecture here.

0:34:04.880 --> 0:34:08.600
<v Speaker 1>It says something about power, says something about anonimity, it

0:34:08.640 --> 0:34:12.880
<v Speaker 1>says something about formality and professionalism and maybe some other qualities.

0:34:13.400 --> 0:34:15.640
<v Speaker 1>But the black suit more traditionally, I mean, now that's

0:34:15.760 --> 0:34:18.360
<v Speaker 1>this is very becoming very global, But it used to

0:34:18.360 --> 0:34:21.320
<v Speaker 1>be a more like Western kind of European and American

0:34:21.400 --> 0:34:25.640
<v Speaker 1>model of you know, how you demonstrate professionalism and culture, right,

0:34:25.760 --> 0:34:27.680
<v Speaker 1>and it was sort of spread to other areas as

0:34:27.719 --> 0:34:31.879
<v Speaker 1>a part of spreading Western culture. Yeah, And so I

0:34:31.920 --> 0:34:35.080
<v Speaker 1>was wondering, Okay, what would men in black look like

0:34:35.200 --> 0:34:38.760
<v Speaker 1>at other times and in other cultures with different ideas

0:34:38.800 --> 0:34:42.280
<v Speaker 1>about the meanings of colored clothing and different types of clothing.

0:34:42.600 --> 0:34:44.759
<v Speaker 1>I was trying to imagine, Okay, if you have men

0:34:44.800 --> 0:34:49.120
<v Speaker 1>in black in Chinese UFO experiences, what they dressed the

0:34:49.120 --> 0:34:51.080
<v Speaker 1>same when they wear black suits? Or would they tend

0:34:51.120 --> 0:34:53.759
<v Speaker 1>to more often wear something different. So I tried to

0:34:53.800 --> 0:34:55.959
<v Speaker 1>see if I could find any men in black type

0:34:55.960 --> 0:34:59.239
<v Speaker 1>reports from for example, China, and I didn't really come

0:34:59.320 --> 0:35:03.120
<v Speaker 1>up with anything. I was reading an article from in

0:35:03.120 --> 0:35:07.359
<v Speaker 1>the South China Morning Post about the UFO society of China. Uh.

0:35:07.400 --> 0:35:10.040
<v Speaker 1>This article reported quote, over the past ten years, there

0:35:10.080 --> 0:35:13.680
<v Speaker 1>have been five thousand reports of UFOs in China, and

0:35:13.719 --> 0:35:15.600
<v Speaker 1>it told the story of a man who claimed to

0:35:15.640 --> 0:35:18.480
<v Speaker 1>have been abducted by an alien woman from Jupiter who

0:35:18.520 --> 0:35:21.480
<v Speaker 1>had sex with him during his absence from Earth. And

0:35:21.520 --> 0:35:24.160
<v Speaker 1>there were no men in black anywhere in these stories. Now,

0:35:24.239 --> 0:35:27.399
<v Speaker 1>there may be some type of analogous men in black

0:35:27.440 --> 0:35:30.560
<v Speaker 1>experiences in Chinese UFO encounters, but if if so, I

0:35:30.600 --> 0:35:33.719
<v Speaker 1>couldn't come across any evidence of it, though. That's interesting. Yeah,

0:35:33.719 --> 0:35:38.680
<v Speaker 1>I haven't done any any reading on really Chinese UFO accounts.

0:35:38.960 --> 0:35:43.280
<v Speaker 1>I've done a little bit on the like sasquatch cryptid

0:35:43.280 --> 0:35:47.200
<v Speaker 1>reporting in China, but not the UFOs. But that's interesting. Well, yeah,

0:35:47.239 --> 0:35:50.040
<v Speaker 1>I mean, it's just interesting that clearly UFOs are a

0:35:50.120 --> 0:35:54.759
<v Speaker 1>somewhat global experience phenomena. Uh, people claim to have had

0:35:54.800 --> 0:35:57.040
<v Speaker 1>these experiences in different parts of the world, but not

0:35:57.160 --> 0:35:59.480
<v Speaker 1>everybody's going to have the exact same like kind of

0:35:59.480 --> 0:36:03.160
<v Speaker 1>feelings about men in black suits with ties, or maybe

0:36:03.160 --> 0:36:05.160
<v Speaker 1>they will, I don't know. Maybe that's a more universal

0:36:05.880 --> 0:36:08.839
<v Speaker 1>kind of signifier at this point. Yeah. Well, I mean,

0:36:08.880 --> 0:36:12.799
<v Speaker 1>I guess the the UFO theorist would argue that, of

0:36:12.880 --> 0:36:15.080
<v Speaker 1>course the men in black are gonna wear black suits

0:36:15.440 --> 0:36:17.319
<v Speaker 1>if suits are the standard of dress and they're just

0:36:17.320 --> 0:36:20.800
<v Speaker 1>gonna They're gonna wear whatever is appropriate given the culture

0:36:20.800 --> 0:36:22.919
<v Speaker 1>at the time. But what would that be, I mean

0:36:22.960 --> 0:36:25.480
<v Speaker 1>that that would help help us get a better idea

0:36:25.520 --> 0:36:29.359
<v Speaker 1>of what the men in Black exactly are supposed to represent. Well, well,

0:36:29.440 --> 0:36:34.560
<v Speaker 1>let's see if they landed in say Victorian England, what

0:36:34.600 --> 0:36:36.560
<v Speaker 1>would they have worn where they would be dressed up

0:36:36.640 --> 0:36:40.879
<v Speaker 1>like uh, like like the the the police that they

0:36:40.880 --> 0:36:45.440
<v Speaker 1>definitely wear bowler hats, like it looks like Scotland yard. Yeah,

0:36:45.440 --> 0:36:47.960
<v Speaker 1>I guess. So, you know, whatever the standard is, right,

0:36:48.440 --> 0:36:51.160
<v Speaker 1>Edwardian men in black like that a should be the sequel.

0:36:52.239 --> 0:36:54.040
<v Speaker 1>That's what I want to see. Well, I'm sorry, I

0:36:54.080 --> 0:36:55.480
<v Speaker 1>got side tracked. I want to come back to the

0:36:55.520 --> 0:36:58.440
<v Speaker 1>idea of the Brothers of Shadow. So I think that

0:36:58.719 --> 0:37:01.160
<v Speaker 1>from what I can tell, this is term applied by

0:37:01.239 --> 0:37:05.960
<v Speaker 1>like these Western occultists, uh to a sect or suborder

0:37:05.960 --> 0:37:08.719
<v Speaker 1>of Tibetan Buddhism, as I was saying, called the dugpas

0:37:08.760 --> 0:37:11.960
<v Speaker 1>with the drug push, the drug poll lineage. And and

0:37:12.000 --> 0:37:15.080
<v Speaker 1>I think this association seems to be unfair as they

0:37:15.120 --> 0:37:19.000
<v Speaker 1>obviously do not see themselves as like sorcerers or shadowy

0:37:19.000 --> 0:37:24.240
<v Speaker 1>nefarious figures like the Western occultists characterize them uh, though

0:37:24.440 --> 0:37:28.400
<v Speaker 1>for what it's worth, older Western taxonomy is sometimes referred

0:37:28.400 --> 0:37:31.440
<v Speaker 1>to the monks of this order as red hats, and

0:37:31.520 --> 0:37:34.719
<v Speaker 1>they do dress in red robes and hats on some occasions,

0:37:34.760 --> 0:37:37.480
<v Speaker 1>though this is true of many orders of Tibetan Buddhist monks,

0:37:37.520 --> 0:37:41.200
<v Speaker 1>not just the drug tradition. So obviously the cultural associations

0:37:41.200 --> 0:37:44.640
<v Speaker 1>are getting lost across history and translation here with this

0:37:44.680 --> 0:37:47.759
<v Speaker 1>whole relation to the Brothers of Shadow, I don't think

0:37:47.800 --> 0:37:51.520
<v Speaker 1>this means that Tibetan experiences with UFOs and men in

0:37:51.560 --> 0:37:55.160
<v Speaker 1>Black wouldn't necessarily involve people dressing in red, though it

0:37:55.200 --> 0:37:57.520
<v Speaker 1>doesn't make you have to consider this like what parts

0:37:57.560 --> 0:38:01.520
<v Speaker 1>of the men in Black belief architecture are contingent and

0:38:01.640 --> 0:38:04.319
<v Speaker 1>what parts would be universal. All right, on that note,

0:38:04.320 --> 0:38:05.799
<v Speaker 1>we're going to take a quick break, but when we

0:38:05.880 --> 0:38:08.000
<v Speaker 1>come back, we're going to discuss the Men in Black

0:38:08.080 --> 0:38:12.640
<v Speaker 1>just a little bit more than all right, we're back.

0:38:13.280 --> 0:38:17.360
<v Speaker 1>You know, another comparison between the men in Black experience

0:38:17.440 --> 0:38:21.560
<v Speaker 1>tradition and other types of paranormal experiences people tend to

0:38:21.600 --> 0:38:27.000
<v Speaker 1>have is experiences that are commonly associated with with sleep

0:38:27.080 --> 0:38:32.440
<v Speaker 1>related episodes, like the shadow people. Yeah, this is a

0:38:32.600 --> 0:38:35.920
<v Speaker 1>this is an interesting topic that I think I discussed

0:38:36.280 --> 0:38:38.160
<v Speaker 1>a much older episode of stuff to blow your mind,

0:38:38.160 --> 0:38:43.240
<v Speaker 1>but it seemed appropriate to bring it back up here. Um. Basically,

0:38:43.239 --> 0:38:46.160
<v Speaker 1>it all hinges on a two thousand six study Swiss

0:38:46.160 --> 0:38:48.920
<v Speaker 1>study that was published in the journal Nature about a

0:38:49.040 --> 0:38:57.600
<v Speaker 1>possible connection between various shadow people um experiences and something

0:38:57.760 --> 0:39:00.799
<v Speaker 1>actually going on inside the brain. Now, what exactly are

0:39:00.840 --> 0:39:05.520
<v Speaker 1>these shadow people experiences? Like? So basically it's the it's

0:39:05.560 --> 0:39:08.520
<v Speaker 1>it's not so much a full on men in black scenario,

0:39:08.640 --> 0:39:10.359
<v Speaker 1>like I saw a weird man in a black suit

0:39:10.480 --> 0:39:13.440
<v Speaker 1>standing you know, you knocked on my door and we talked,

0:39:13.440 --> 0:39:16.160
<v Speaker 1>and he told me not to tell anyone about flying saucers.

0:39:16.160 --> 0:39:20.280
<v Speaker 1>Nothing like that. But it's more of a a symptom

0:39:20.320 --> 0:39:23.680
<v Speaker 1>that's been reported for a while by a psychiatric and

0:39:23.680 --> 0:39:27.440
<v Speaker 1>neurological patients where there is a feeling there's a sense

0:39:27.480 --> 0:39:30.520
<v Speaker 1>of a dark figure, say in the room with you,

0:39:30.760 --> 0:39:34.279
<v Speaker 1>like looming over your bed maybe or something. Uh, and

0:39:34.360 --> 0:39:36.760
<v Speaker 1>in fact that that's there in the men in black tradition.

0:39:36.840 --> 0:39:39.439
<v Speaker 1>Some some of these reports mentioned that like people who

0:39:39.440 --> 0:39:42.200
<v Speaker 1>had encounters with them, sometimes they'd be standing there over

0:39:42.239 --> 0:39:44.800
<v Speaker 1>their bed, Yeah, looming over your like a ring wraith

0:39:45.000 --> 0:39:47.680
<v Speaker 1>right um, so the researchers in the study. Then they

0:39:47.719 --> 0:39:50.960
<v Speaker 1>made the discovery while evaluating a psychologically normal twenty two

0:39:51.040 --> 0:39:54.920
<v Speaker 1>year old woman for surgical treatment of epilepsy, and when

0:39:54.960 --> 0:39:59.800
<v Speaker 1>they electrically stimulated her brains left temporo parietal junction or TPJ,

0:40:00.520 --> 0:40:04.279
<v Speaker 1>they repeatedly gave she repeatedly had the sensation of a

0:40:04.400 --> 0:40:09.560
<v Speaker 1>lurking shadow in her presence, like a shadow man, And

0:40:09.800 --> 0:40:14.440
<v Speaker 1>she perceived this shadow person just behind her, interfering with

0:40:14.480 --> 0:40:17.480
<v Speaker 1>her attempts to read a book. And when the researchers

0:40:17.480 --> 0:40:20.600
<v Speaker 1>stimulated her in a seated position, she perceived herself to

0:40:20.640 --> 0:40:25.160
<v Speaker 1>be seated in the entity's lap um quote he was

0:40:25.200 --> 0:40:27.960
<v Speaker 1>clasping her in his arms, which she described as an

0:40:28.040 --> 0:40:32.440
<v Speaker 1>unpleasant feeling. So essentially what seemed to have been taking places.

0:40:32.440 --> 0:40:35.520
<v Speaker 1>She was observing her own body the whole time, but

0:40:35.600 --> 0:40:40.160
<v Speaker 1>as the t PJ concerned self processing, self other distinction

0:40:40.480 --> 0:40:45.319
<v Speaker 1>and multisensory body integration info, the electrical stimulation caused her

0:40:45.320 --> 0:40:50.160
<v Speaker 1>to attribute her own actions to an alien other, and

0:40:50.200 --> 0:40:53.160
<v Speaker 1>a similar distortion maybe at work in various other uh,

0:40:53.360 --> 0:40:58.440
<v Speaker 1>you know, psychiatric manifestations of alien entities. You know anything,

0:40:58.480 --> 0:41:01.359
<v Speaker 1>that involves her being a nus other being in your room,

0:41:01.440 --> 0:41:04.160
<v Speaker 1>being an alien, a demon, a man in black, a spirit,

0:41:04.239 --> 0:41:08.719
<v Speaker 1>a fairy, etcetera. So the researchers proposed that electrical stimulation

0:41:08.760 --> 0:41:12.680
<v Speaker 1>of this area in the patient disturbed multisensory and and

0:41:12.880 --> 0:41:16.880
<v Speaker 1>uh sinso motor integration of information with respect to her body,

0:41:17.680 --> 0:41:21.279
<v Speaker 1>leading to the appearance of a first rank symptom of

0:41:21.280 --> 0:41:24.839
<v Speaker 1>schizophrenia in a person with no psychiatric history. And it's

0:41:24.840 --> 0:41:28.080
<v Speaker 1>notable here that the hyperactivity in the temporo parietal cortex

0:41:28.120 --> 0:41:31.640
<v Speaker 1>of patients with schizophrenia may lead to the misattribution of

0:41:31.680 --> 0:41:34.719
<v Speaker 1>their own actions to other people. So we see, you know,

0:41:34.760 --> 0:41:38.920
<v Speaker 1>a related um situation there. Well, that seems like another

0:41:39.239 --> 0:41:41.400
<v Speaker 1>I mean, this is a more clinical type of condition,

0:41:41.440 --> 0:41:45.520
<v Speaker 1>but UM related to the milder version I talked about earlier.

0:41:45.520 --> 0:41:48.600
<v Speaker 1>How you know, there appears to be sometimes just contagion

0:41:49.160 --> 0:41:52.320
<v Speaker 1>between what's going on in one brain subsystem and another

0:41:52.360 --> 0:41:57.400
<v Speaker 1>brain subsystem. That the actions that you see other people do.

0:41:57.560 --> 0:42:01.520
<v Speaker 1>Maybe you attribute your own thoughts to your imagination of

0:42:01.600 --> 0:42:04.960
<v Speaker 1>someone else's mind. You think they're thinking whatever you're thinking,

0:42:05.160 --> 0:42:09.240
<v Speaker 1>or you you you blur the lines between imagination and memory.

0:42:09.560 --> 0:42:13.560
<v Speaker 1>Absolutely so I don't present this as as the answer

0:42:13.719 --> 0:42:16.840
<v Speaker 1>for shadow people. Experiences are certainly for men in black,

0:42:17.600 --> 0:42:22.319
<v Speaker 1>because there are various reasons that one might hallucinate Misremember

0:42:23.000 --> 0:42:27.000
<v Speaker 1>we're engaging in any of these these situations we've discussed um.

0:42:27.080 --> 0:42:32.760
<v Speaker 1>Oliver Sacks in his book Hallucinations specifically calls out hypnopompic hallucinations,

0:42:33.239 --> 0:42:37.040
<v Speaker 1>the hallucinations that we have coming out of sleep. Um.

0:42:37.120 --> 0:42:41.600
<v Speaker 1>He describes these as a source of malevolent entity perception.

0:42:42.520 --> 0:42:44.120
<v Speaker 1>So you know, it could certainly be one of the

0:42:44.160 --> 0:42:47.239
<v Speaker 1>reasons at play. But then again, to go back to

0:42:47.280 --> 0:42:49.439
<v Speaker 1>we were talking about earlier, something like men and Black,

0:42:49.480 --> 0:42:52.359
<v Speaker 1>it's not just people having having an experience and then

0:42:52.360 --> 0:42:58.000
<v Speaker 1>reporting it. It's also other people interpreting bits of that experience,

0:42:58.480 --> 0:43:02.880
<v Speaker 1>and other people create eating things, creating fantasy and sci fi, etcetera.

0:43:02.920 --> 0:43:07.279
<v Speaker 1>Think getsap becoming a part of other people's hallucinations and

0:43:07.360 --> 0:43:11.080
<v Speaker 1>other people's interpretation of hallucinations. So you know, it's it's

0:43:11.120 --> 0:43:13.960
<v Speaker 1>not happening in a vacuum. Yeah. Interesting, I was reading

0:43:13.960 --> 0:43:18.480
<v Speaker 1>an article, uh from because so I was wondering, Okay,

0:43:18.680 --> 0:43:23.440
<v Speaker 1>do men in black encounters still really happen? Yeah, you

0:43:23.480 --> 0:43:26.760
<v Speaker 1>read about them from the twentieth century, from the nineteen

0:43:26.840 --> 0:43:29.840
<v Speaker 1>fifties and sixties and on through the eighties and nineties,

0:43:30.480 --> 0:43:34.560
<v Speaker 1>And I was like, I haven't really encountered a claim

0:43:34.640 --> 0:43:38.560
<v Speaker 1>of the men in Black encounter or experience that that

0:43:38.719 --> 0:43:42.279
<v Speaker 1>happened in recent decades. What's going on there? So I

0:43:42.320 --> 0:43:44.239
<v Speaker 1>looked this up and I did find an article. I

0:43:44.239 --> 0:43:47.520
<v Speaker 1>found an article en slate by Aesha Harris from telve

0:43:47.600 --> 0:43:51.640
<v Speaker 1>about whether men in Black sidings still happen because most

0:43:51.719 --> 0:43:53.680
<v Speaker 1>of the stories you run into tend to be older.

0:43:53.960 --> 0:43:57.160
<v Speaker 1>And so the author in this article asked you fologist

0:43:57.239 --> 0:43:59.920
<v Speaker 1>Jerome Clark, who has mentioned in royce Witz is a

0:44:00.120 --> 0:44:03.720
<v Speaker 1>coal whether people still report men in black encounters these days.

0:44:04.120 --> 0:44:07.560
<v Speaker 1>Apparently the reports have quote tapered off significantly in the

0:44:07.640 --> 0:44:12.359
<v Speaker 1>fifteen years since the original Men in Black movie was released. Um,

0:44:13.480 --> 0:44:16.280
<v Speaker 1>but Clark consists he does not think that the film

0:44:16.320 --> 0:44:19.200
<v Speaker 1>had anything to do with that. Instead, he attributes it

0:44:19.239 --> 0:44:22.440
<v Speaker 1>to a lack of investigation into the issue in recent years,

0:44:22.760 --> 0:44:26.040
<v Speaker 1>especially since the passing of the ufologist John A. Keel,

0:44:26.120 --> 0:44:30.000
<v Speaker 1>who apparently cataloged a lot of these experiences. UH, did

0:44:30.040 --> 0:44:32.520
<v Speaker 1>a lot of this kind of research made by research

0:44:32.560 --> 0:44:35.840
<v Speaker 1>and investigation. We're talking about continually writing about it and

0:44:35.920 --> 0:44:40.799
<v Speaker 1>keeping the idea alive in UFO enthusiast communities and publications.

0:44:41.200 --> 0:44:45.480
<v Speaker 1>But I think also like, you know, collecting other people's experiences. Yeah,

0:44:45.800 --> 0:44:48.960
<v Speaker 1>um so. On the other hand, the British ufologist Nick

0:44:49.000 --> 0:44:52.840
<v Speaker 1>Redfern insists that Men in Black encounters do still happen,

0:44:53.320 --> 0:44:56.000
<v Speaker 1>as chronicled in his book The Real Men in Black

0:44:56.160 --> 0:44:58.160
<v Speaker 1>in two thousand eleven. I don't know if that's trying

0:44:58.200 --> 0:45:01.320
<v Speaker 1>to cash in on a movie tie in, but personally,

0:45:01.400 --> 0:45:03.919
<v Speaker 1>I would say, despite what Clark says, I would tend

0:45:04.000 --> 0:45:07.920
<v Speaker 1>to wonder if the movie Men in Black does have

0:45:08.080 --> 0:45:11.040
<v Speaker 1>something to do with the decline in Men in Black reports.

0:45:11.200 --> 0:45:14.319
<v Speaker 1>I think this could be sort of inverse to what

0:45:14.480 --> 0:45:18.400
<v Speaker 1>often happens, where UFO sightings seem correlated with like Flying

0:45:18.400 --> 0:45:24.000
<v Speaker 1>Saucer science fiction, and elements of these alien encounters sometimes

0:45:24.000 --> 0:45:27.400
<v Speaker 1>seem to correlate with elements that show up in fiction

0:45:27.480 --> 0:45:30.960
<v Speaker 1>over time. And I wonder if this inverse correlation, if

0:45:31.040 --> 0:45:32.839
<v Speaker 1>if it is actually there, I mean, I don't know,

0:45:32.880 --> 0:45:36.080
<v Speaker 1>but I wonder if this inverse correlation is there, if

0:45:36.080 --> 0:45:37.840
<v Speaker 1>it might have to do with the fact that the

0:45:37.840 --> 0:45:40.839
<v Speaker 1>Men in Black movies are comedies, like that. They make

0:45:40.920 --> 0:45:43.680
<v Speaker 1>the idea funny and more and more so than that,

0:45:43.680 --> 0:45:47.440
<v Speaker 1>because certainly we have funny UFO and funny alien movies

0:45:47.480 --> 0:45:50.160
<v Speaker 1>that have come out over the years. Certainly it was

0:45:50.200 --> 0:45:54.120
<v Speaker 1>in a case where um, Earth Girls are easy killed

0:45:54.160 --> 0:45:56.920
<v Speaker 1>off the idea of alien abductions. But you still have

0:45:57.239 --> 0:46:00.000
<v Speaker 1>a mix, right, You have serious films and scary film

0:46:00.000 --> 0:46:03.239
<v Speaker 1>homes and films that clearly are made by people who

0:46:03.320 --> 0:46:06.120
<v Speaker 1>want to believe. Whereas the Men in Black films are

0:46:06.160 --> 0:46:09.080
<v Speaker 1>really outside of those other those earlier Men and Black

0:46:09.080 --> 0:46:11.640
<v Speaker 1>films that I mentioned in the X Files episode, it's

0:46:11.800 --> 0:46:15.560
<v Speaker 1>in various sprinklings of Men in Black lore and other

0:46:16.200 --> 0:46:19.879
<v Speaker 1>uh pictures and shows. I can't think of anything that's

0:46:19.960 --> 0:46:23.200
<v Speaker 1>really served as a counterbalance to the Men in Black

0:46:23.640 --> 0:46:26.440
<v Speaker 1>comedy movies, you know, like if we had just had

0:46:26.560 --> 0:46:30.799
<v Speaker 1>one like deadly serious Fire in the Sky esque Men

0:46:30.840 --> 0:46:33.279
<v Speaker 1>in Black film like like that would have done a lot,

0:46:33.680 --> 0:46:36.680
<v Speaker 1>perhaps to keep it going. Boy, what about the Eric

0:46:36.760 --> 0:46:40.080
<v Speaker 1>Roberts movie, Well that was what though, yea, yeah, so

0:46:40.160 --> 0:46:42.120
<v Speaker 1>it came out out of the wrong time, so you

0:46:42.160 --> 0:46:45.000
<v Speaker 1>might have had balance initially, But then what happened when

0:46:45.000 --> 0:46:47.000
<v Speaker 1>Men in Black two came out and three or the

0:46:47.080 --> 0:46:49.160
<v Speaker 1>in the upcoming one. I think the next one is

0:46:49.160 --> 0:46:51.919
<v Speaker 1>the fourth one. I could be wrong, but really there's

0:46:52.000 --> 0:46:54.560
<v Speaker 1>the whole I think I'm asking you for the second

0:46:54.560 --> 0:46:57.080
<v Speaker 1>time in this episode. They're making another one. There at

0:46:57.120 --> 0:47:00.759
<v Speaker 1>least four, so I only of the first one of

0:47:00.800 --> 0:47:03.799
<v Speaker 1>the movies. But I remember being gross in that way,

0:47:03.840 --> 0:47:07.200
<v Speaker 1>like especially late nineties movies were gross where there was

0:47:07.239 --> 0:47:13.320
<v Speaker 1>a time of like c G I snot and slime,

0:47:14.080 --> 0:47:17.000
<v Speaker 1>a lot of mucus. Am I wrong? Now? There was?

0:47:17.160 --> 0:47:19.000
<v Speaker 1>There was a lot of gross stuff in it because

0:47:19.000 --> 0:47:22.880
<v Speaker 1>there was the villain was it was a roach like

0:47:22.960 --> 0:47:25.760
<v Speaker 1>essentially a large roach in a human costume, like wearing

0:47:25.760 --> 0:47:28.680
<v Speaker 1>a human skin, and there were a lot of gross

0:47:29.000 --> 0:47:32.719
<v Speaker 1>side gags involving that character. Did I send you a link?

0:47:33.000 --> 0:47:34.879
<v Speaker 1>I think I did send you a link to where

0:47:34.880 --> 0:47:41.040
<v Speaker 1>I found the Men in Black feature film novelization. Oh yeah, well,

0:47:41.080 --> 0:47:42.560
<v Speaker 1>I guess it would have been one of those. Given

0:47:42.600 --> 0:47:45.400
<v Speaker 1>the timeframe and uh and that the you know, the

0:47:45.400 --> 0:47:49.080
<v Speaker 1>scale of the film. Man, that's got to be like

0:47:49.120 --> 0:47:53.319
<v Speaker 1>the ultimate movie novelization. You would not have imagined it

0:47:53.320 --> 0:47:56.040
<v Speaker 1>could happen, and yet it did. You know, I would

0:47:56.080 --> 0:47:57.680
<v Speaker 1>love to hear from anyone out there first of all,

0:47:57.680 --> 0:48:01.080
<v Speaker 1>if you've seen any of these other Men in Black film,

0:48:01.280 --> 0:48:03.239
<v Speaker 1>not I mean not the comedy sequels, but like the

0:48:04.320 --> 0:48:07.200
<v Speaker 1>film or the the the earlier film, and you have

0:48:07.239 --> 0:48:09.239
<v Speaker 1>any insight on them. I'd also love to hear from

0:48:09.239 --> 0:48:11.799
<v Speaker 1>anybody who read the original comic books, like what were they? Like,

0:48:12.320 --> 0:48:14.279
<v Speaker 1>are the fans? Are there? Are there fans of the

0:48:14.280 --> 0:48:16.840
<v Speaker 1>original Men in Black comics? And if they are, do

0:48:16.920 --> 0:48:19.640
<v Speaker 1>they how do they feel about the films? I'm always

0:48:19.640 --> 0:48:23.280
<v Speaker 1>interested in the you know, how a particular franchise evolves

0:48:23.440 --> 0:48:27.320
<v Speaker 1>like that. For that matter, if anyone out there has

0:48:27.360 --> 0:48:31.040
<v Speaker 1>had experiences with you know, with Men in Black or UFOs,

0:48:31.080 --> 0:48:32.719
<v Speaker 1>you know, we would we would love to hear from you.

0:48:33.080 --> 0:48:34.960
<v Speaker 1>You know, we promise that if you be right in

0:48:35.000 --> 0:48:37.600
<v Speaker 1>with your accounts, we will not make fun of you.

0:48:37.680 --> 0:48:40.880
<v Speaker 1>We will, you know, skeptically, uh and enthusiastically approach it

0:48:40.880 --> 0:48:44.080
<v Speaker 1>as we always do. Yeah, all right, Well that's it

0:48:44.120 --> 0:48:45.799
<v Speaker 1>for this episode. If you want to check out other

0:48:45.840 --> 0:48:47.600
<v Speaker 1>episodes of Stuff to Blow Your Mind, some of the

0:48:47.680 --> 0:48:51.560
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0:48:51.560 --> 0:48:53.160
<v Speaker 1>over the years, you can find them. It's Stuff to

0:48:53.160 --> 0:48:55.920
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0:48:55.960 --> 0:48:57.440
<v Speaker 1>we find them all. That's where we find links out

0:48:57.480 --> 0:48:59.200
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0:49:32.640 --> 0:49:34.520
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