WEBVTT - #252 Jason Flom with Allan Woodhouse and Brian Anderson

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<v Speaker 1>On Tuesday, July seventeenth, nineteen seventy three, a local chef

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<v Speaker 1>and father of two, Ting Fong Chan, walked home from

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<v Speaker 1>his night shift in Manitoba, Winnipeg, Canada at around six am.

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<v Speaker 1>His body was found beaten and stabbed death near a

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<v Speaker 1>construction site. An eyewitness saw the assailants through the darkness

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<v Speaker 1>and described the group as four or five men with

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<v Speaker 1>long hair. The police asked if the assailants may have

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<v Speaker 1>been indigenous. The eyewitness couldn't say either way without a

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<v Speaker 1>definitive answer, investigators began canvassing the local indigenous population, and

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<v Speaker 1>a man named Adam Woodhouse told them about a recent

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<v Speaker 1>gathering at his home attended by Clarence and Russell Woodhouse

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<v Speaker 1>as well as their cousin Brian Anderson. However, this gathering

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<v Speaker 1>happened on Thursday night, not on Monday into Tuesday, the

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<v Speaker 1>night of the crime. Despite the confusion over the date,

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<v Speaker 1>as well as the uncertainty over the assailants ethnicity, Clarence

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<v Speaker 1>and Russell Woodhouse, Brian Anderson, as well as their younger

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<v Speaker 1>friend Allan Woodhouse underwent a series of coercive and in

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<v Speaker 1>some cases, violent interrogations, resulting in four false confessions written

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<v Speaker 1>in the language in which none of them were entirely fluent.

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<v Speaker 1>The trial consisted of the presentation of these alleged confessions

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<v Speaker 1>against four matching recantations, as well as alibi witnesses and

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<v Speaker 1>accusations of police misconduct and brutality. Fifty years later, Brian

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<v Speaker 1>Anderson and Alan Woodhouse share their harrowing story and the

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<v Speaker 1>struggle to clear their names. This is wrongful Conviction. Welcome

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<v Speaker 1>back to wrongful Conviction. This is an episode it's going

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<v Speaker 1>to take everyone who listens on a journey, not just

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<v Speaker 1>far away because this took place in the Great White North,

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<v Speaker 1>but also to a place of disbelief for how a system,

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<v Speaker 1>in this case, the system in Canada, can do what

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<v Speaker 1>it does to innocent civilians. Let me introduce our guests

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<v Speaker 1>and then we'll explain more about the case. With us,

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<v Speaker 1>we have two wrongfully convicted men. First of all, Brian Anderson,

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<v Speaker 1>Welcome to wrongful Conviction. I'm sorry you're here under the circumces,

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<v Speaker 1>but I'm happy you're here. Thank you and with us

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<v Speaker 1>as well as Alan Woodhouse, so grateful for you being

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<v Speaker 1>here as well.

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<v Speaker 2>Thank you very much for having me here today.

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<v Speaker 1>And joining us. Is an incredible woman named bob and Sody.

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<v Speaker 1>Bobbin is the attorney of record for these men. She

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<v Speaker 1>was the legal director at Innocence Canada at the time

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<v Speaker 1>that she got involved with this case, and she's currently

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<v Speaker 1>got one of the most amazing and interesting jobs I

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<v Speaker 1>think in the entire world of criminal justice. She is

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<v Speaker 1>the intake director at the Innocence Project of New York.

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<v Speaker 1>So Bobin, Welcome to Wrongful Conviction.

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<v Speaker 3>Thanks so much for having us, Jason, so.

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<v Speaker 1>Bobn I almost feel like I want to let you

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<v Speaker 1>set the stage here. I mean, this case is so nuts.

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<v Speaker 1>It involves lies from people in positions of power, false confessions.

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<v Speaker 1>At least one of the men didn't even speak the

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<v Speaker 1>language of the confession that he was signing, that he

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<v Speaker 1>didn't even know was a confession, Jason.

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<v Speaker 3>For me, this was one of the first cases I

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<v Speaker 3>worked on in my role as legal director at Innocence Canada,

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<v Speaker 3>and it's one of those cases that right off the

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<v Speaker 3>batch you know that something isn't right. You know. My

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<v Speaker 3>co counsel, Jerome Kennedy has always put it best. We

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<v Speaker 3>started off knowing that this was a nineteen seventy three case.

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<v Speaker 3>It involved the Winnipeg Police Service, four young Indigenous men

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<v Speaker 3>and George Dangerfield. And as far as innocence Canada was concerned,

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<v Speaker 3>that is a recipe for wrongful conviction.

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<v Speaker 1>And George Dangerfield just what a name for a guy

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<v Speaker 1>who has the dubious distinction of being the crown prosecutor

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<v Speaker 1>who is responsible for the most wrongful convictions in Canadian history.

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<v Speaker 1>And he was unfortunately the top prosecutor in Manitoba, Canada

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<v Speaker 1>for thirty years. And just to paint a picture of

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<v Speaker 1>the guys who ended up getting caught in this nightmare,

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<v Speaker 1>Brian Anderson, who's with us today, had seventh grade education

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<v Speaker 1>and no knowledge of the criminal legal system. He grew

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<v Speaker 1>up on the Fairford Indian Reserve between Lake Manitoba and

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<v Speaker 1>Lake Saint Mark, about two hundred and thirty kilometers or

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<v Speaker 1>one hundred and forty three miles north of Winnipeg. The

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<v Speaker 1>oldest had ten children. At eighteen, he moved to Winnipeg

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<v Speaker 1>to work and live with his grandparents. And his first

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<v Speaker 1>language was not English. He barely spoke English at all.

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<v Speaker 1>His first language was Ojibwe Salto. And he had no

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<v Speaker 1>criminal record whatsoever. This is important, that's important to know,

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<v Speaker 1>but it turned out not to matter in this case.

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<v Speaker 1>So Brian, tell me about your life growing up. Did

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<v Speaker 1>you have a happy childhood?

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<v Speaker 3>Yes?

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<v Speaker 4>I did, I think I did. You don't know anything

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<v Speaker 4>about life at that age.

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<v Speaker 1>So right, you're a kid, I mean, let's face it.

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<v Speaker 1>As a teenager you just said yeah, exactly, figuring it

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<v Speaker 1>out just like anybody else. And Alan, what about for you?

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<v Speaker 1>You lived on the Fairport Indian Reserve as well, with

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<v Speaker 1>English as a second language. You had a ninth grade

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<v Speaker 1>education there. You were seventeen years old, but also with

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<v Speaker 1>no criminal record and moved to Winnipeg two months before

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<v Speaker 1>this awful crime happened. So Alan, what was your life

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<v Speaker 1>like growing up in those times?

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<v Speaker 2>From what you can remember, Well, my childhood is pretty rugged,

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<v Speaker 2>so to speak, of eight brothers and two sisters, as

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<v Speaker 2>I was a lot of people. Brian's younger brother I

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<v Speaker 2>have and I used to be my hindout buddy. We're

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<v Speaker 2>up at the same age. Brian were a bit of wolder,

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<v Speaker 2>so he hung out with you a wlder crowd. The

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<v Speaker 2>only reason I was in Winnipeg is because to look

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<v Speaker 2>for work. There's no work in a reserve, of course,

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<v Speaker 2>because I was over sixteen, so I just moved to

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<v Speaker 2>Winnipeg about a couple of months when I got arrested.

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<v Speaker 1>Right, and before you were arrested, the police picked up

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<v Speaker 1>Clarence Woodhouse, followed by Russell Woodhouse, then you allan Woodhouse,

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<v Speaker 1>and lastly Brian Anderson. And the whole thing started with

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<v Speaker 1>a statement from Woodhouse. First of all, that's a lot

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<v Speaker 1>of woodhouses. So just to keep things straight for our audience.

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<v Speaker 1>From what I gather, woodhouse must be a common name, Brian,

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<v Speaker 1>Are any of you guys related.

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<v Speaker 4>Yes, I am. They are my cousins, which is the Woodhouses.

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<v Speaker 4>Clarence and Russell. We had the same grandfather. We knew

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<v Speaker 4>each other right from the little kids.

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<v Speaker 2>I'm not related to any of them, actually not even

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<v Speaker 2>Adam Mudos So.

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<v Speaker 1>Clarence and Russell were related to you, Brian. But Adam

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<v Speaker 1>and Allen aren't related to any of you guys, right, yes,

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<v Speaker 1>So the crime itself. July seventeenth, nineteen seventy three, forty

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<v Speaker 1>Oho men in ting Pung Chan was beaten and stabbed

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<v Speaker 1>to death near a downtown construction site in Manitoba, which

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<v Speaker 1>is Winnipeg. Mister Chan was a father of two and

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<v Speaker 1>a chef at a restaurant called the Beachcomber. He was

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<v Speaker 1>walking home from the night shift, and his body was

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<v Speaker 1>found at six am on the seventeenth. So then comes

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<v Speaker 1>this ridiculous quote unquote investigation.

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<v Speaker 3>For the first couple of days after Chan's body was found,

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<v Speaker 3>no investigation occurred. Essentially, they were doing a scan of

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<v Speaker 3>the neighborhood and they came across a witness named Daisy

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<v Speaker 3>Towel and Daisy, what's interesting about her is she didn't

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<v Speaker 3>really see much at all. What she claims to have

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<v Speaker 3>seen under the light of a lamp post in the

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<v Speaker 3>middle of the night without her glasses, and she indicated

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<v Speaker 3>that she had very poor vision was the outline of

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<v Speaker 3>four or five individuals that had long hair. And when

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<v Speaker 3>the officers put it to her whether she thought they

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<v Speaker 3>were indigenous, she said, well, yes, they could be. And

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<v Speaker 3>you know, the important point here is this was the seventies,

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<v Speaker 3>and so I'm presuming a lot of people had long hair.

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<v Speaker 1>I have fond memories of that era. I mean, long hair,

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<v Speaker 1>great music, and this witness could have easily and vaguely

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<v Speaker 1>stuck me into this group as well. I mean I

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<v Speaker 1>fit that much of the description. That's the only description

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<v Speaker 1>they had. So it's important to note that the police

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<v Speaker 1>offered this blurry cited eyewitness the suggestion that the assailants

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<v Speaker 1>were Indigenous, not the other way around. And Alan, I

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<v Speaker 1>know you eventually became a jail house lawyer. Does it

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<v Speaker 1>strike you as business as usual for the police in

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<v Speaker 1>that era with in doubt, just take an indigenous guy, right,

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<v Speaker 1>just start targeting Indigenous people.

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<v Speaker 2>Oh yeah, I mean I think goes wrong right away.

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<v Speaker 2>It's Native people even in the reserve. You know, something

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<v Speaker 2>happened outside the reserves. There's better community out there, right

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<v Speaker 2>there has just been Native people. There'd be police driving

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<v Speaker 2>around looking for so and sorry though probly that's the

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<v Speaker 2>reality of it.

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<v Speaker 3>Unfortunately, the police ended up canvassing the neighborhood on the

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<v Speaker 3>lookout essentially for young Indigenous men. And that's how a

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<v Speaker 3>few days later they came upon Adam Woodhouse's house and

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<v Speaker 3>spoke to him. They also spoke to his common law

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<v Speaker 3>partner and his common law partner's daughter. And what I

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<v Speaker 3>will say is English wasn't even the first language of

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<v Speaker 3>these witnesses. So Adam was also someone who was struggling

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<v Speaker 3>to understand this context, wasn't provided an interpreter and was participating.

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<v Speaker 3>And so when they spoke to Adam on July twenty second,

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<v Speaker 3>he said, well, yes, on the night of the murderer,

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<v Speaker 3>I had a group of young Indigenous men with me,

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<v Speaker 3>including Brian Anderson, Clarence Woodhouse, and Russell Woodhouse. And he

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<v Speaker 3>distinctly didn't mention Alan. And what's interesting about the fact

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<v Speaker 3>that he said that is almost immediately following his common

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<v Speaker 3>law partner and his common law partner's daughter said yes,

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<v Speaker 3>these young men were at our house, but that actually

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<v Speaker 3>occurred Thursday and not on the night in question. And

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<v Speaker 3>the reason that's interesting is a lot of the information

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<v Speaker 3>that Adam was recalling from the evening actually related to

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<v Speaker 3>things that happened on Thursday. So, for example, he referenced

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<v Speaker 3>receiving his check he usually receives that on a Thursday night.

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<v Speaker 3>He referenced using that check in order to buy beer

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<v Speaker 3>again as a result of what happened on Thursday night.

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<v Speaker 3>But essentially, the police, ignoring what you know, his common

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<v Speaker 3>law partner and her daughter said, decided to venture out.

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<v Speaker 3>And this is when this web began to weave, and

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<v Speaker 3>within twenty four hours they managed to get you alleged

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<v Speaker 3>confessions from Clarence Woodhouse, Russell Woodhouse, Allan Woodhouse and Brian Anderson.

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<v Speaker 1>Wow. So no, I mean they didn't even pretend to

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<v Speaker 1>do a real investigation, just the assumption by the police

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<v Speaker 1>that the assailants were indigenous. And Adam Woodhouse told them

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<v Speaker 1>about gathering at his home with Clarence, Russell and Brian,

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<v Speaker 1>nothing about a murder or any conspiracy to commit murder

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<v Speaker 1>or any criminal activity at all. And it even turned

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<v Speaker 1>out to be the wrong night entirely Monday into Tuesday

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<v Speaker 1>was when it happened. This was Thursday, but that didn't matter.

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<v Speaker 1>And now the interrogations and false confessions began in a

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<v Speaker 1>language you guys didn't even.

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<v Speaker 3>I think a really important part of this is understanding

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<v Speaker 3>the sequence of the confessions, just to understand how they

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<v Speaker 3>utilized classic read technique despite the fact that everything pointed

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<v Speaker 3>against them. So yes, all four confessions, and this is important,

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<v Speaker 3>all four of the confessions that these boys are alleged

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<v Speaker 3>to have made start off with the exact same sentence.

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<v Speaker 3>All four of them say on Monday night, I was

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<v Speaker 3>and when I read that, I knew that something was amiss.

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<v Speaker 3>We have four men who are alleged to have written

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<v Speaker 3>these confessions in separate rooms, separate circumstances, varying understanding of English,

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<v Speaker 3>and yet all of their statements start the exact same way.

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<v Speaker 3>And so that's when I delved into the actual sequence,

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<v Speaker 3>like how did they obtain them? And what I saw

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<v Speaker 3>was classic retechnique. You know. They started off with Clarence.

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<v Speaker 3>They took him to the scene, brought him back to

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<v Speaker 3>the station, They asked him to mark up the body

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<v Speaker 3>and where it was that he had attacked, you know,

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<v Speaker 3>tingfong Chen, immediately assuming that he was the person responsible. Ultimately,

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<v Speaker 3>this allegedly led to his confession. And what's interesting about

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<v Speaker 3>the confession is it's a partial confession and the only

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<v Speaker 3>person that's mentioned in it is Russell. Then they go

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<v Speaker 3>to Russell and they go look at this confession that

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<v Speaker 3>Clarence gave you. And what's interesting about that is that

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<v Speaker 3>Russell didn't even have enough of an understanding of the

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<v Speaker 3>English language to be able to read the confession that

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<v Speaker 3>Clarence apparently made. So they brought Clarence into the room

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<v Speaker 3>with Russell to read to his brother this confession he's

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<v Speaker 3>alleged to have made. And so Russell apparently makes a

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<v Speaker 3>confession same thing on Monday night I was. And so

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<v Speaker 3>not only does he now mention Clarence himself, but he

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<v Speaker 3>also references Alan, and so that is how Alan is

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<v Speaker 3>brought into the story, and so then Alan is arrested.

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<v Speaker 3>He is also shown the confession that now Clarence has

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<v Speaker 3>made and subsequently Russell have made. And what's interesting about

0:13:09.760 --> 0:13:13.600
<v Speaker 3>Alan is he was subjected to physical abuse because he

0:13:13.880 --> 0:13:16.800
<v Speaker 3>refused to make this confession.

0:13:16.600 --> 0:13:18.760
<v Speaker 2>That night, in that particular, when I got picked up,

0:13:18.840 --> 0:13:20.120
<v Speaker 2>you know, there was a knock on the door, and

0:13:20.120 --> 0:13:22.920
<v Speaker 2>there's two people standing there in suits. I guess you

0:13:22.960 --> 0:13:23.880
<v Speaker 2>call them plaines calls.

0:13:23.960 --> 0:13:24.160
<v Speaker 4>Now.

0:13:24.360 --> 0:13:26.480
<v Speaker 2>He asked me what my name was, So I told

0:13:26.520 --> 0:13:28.760
<v Speaker 2>him who I was. So I said, sorry, grand them

0:13:28.760 --> 0:13:31.400
<v Speaker 2>my wrist. You're the one we're looking for it. So

0:13:31.440 --> 0:13:33.240
<v Speaker 2>I said, way wait, I said, what's going on? I

0:13:33.280 --> 0:13:35.840
<v Speaker 2>want to talk to you. I went downstairs with and

0:13:36.040 --> 0:13:38.240
<v Speaker 2>Mark carra On downstairs and they took me to the

0:13:38.240 --> 0:13:40.679
<v Speaker 2>police stas we're not were the police. I asked him

0:13:40.679 --> 0:13:43.600
<v Speaker 2>what news this about it? He said murder? I said murder.

0:13:43.840 --> 0:13:45.600
<v Speaker 2>I said, maybe they had found a dead body and

0:13:45.600 --> 0:13:47.920
<v Speaker 2>they wanted me to go and recognize some of the

0:13:48.120 --> 0:13:50.199
<v Speaker 2>body or see you know, what I mean when we got

0:13:50.240 --> 0:13:52.080
<v Speaker 2>to the police station and they said, Okay, where were

0:13:52.080 --> 0:13:55.199
<v Speaker 2>you on Tuesday night? So I tell at home? Who

0:13:55.200 --> 0:13:58.600
<v Speaker 2>else was there? There's nobody there. It's just me, my

0:13:58.679 --> 0:14:01.240
<v Speaker 2>mother and I lived there. She just had that little apartment,

0:14:01.440 --> 0:14:03.160
<v Speaker 2>and my mother, well, she went out a lot, she

0:14:03.240 --> 0:14:06.000
<v Speaker 2>drank a lot. But anyway, so I told him I

0:14:06.080 --> 0:14:08.600
<v Speaker 2>was at home and they said, oh, there's nobody there, said,

0:14:09.080 --> 0:14:11.520
<v Speaker 2>I know, you weren't there. You were at Adam's Wood Streets.

0:14:11.559 --> 0:14:13.520
<v Speaker 2>I said, no, I wasn't there. I was there on Thursday.

0:14:14.160 --> 0:14:14.360
<v Speaker 1>Yeah.

0:14:14.840 --> 0:14:16.600
<v Speaker 2>They went back and forth for a while and they

0:14:16.640 --> 0:14:21.160
<v Speaker 2>got angrier and angrier, and they started getting physical. I

0:14:21.280 --> 0:14:23.200
<v Speaker 2>mean they were really rough. I mean they were they're

0:14:23.280 --> 0:14:26.400
<v Speaker 2>hitting me. I mean, I was all bloody. So after

0:14:26.760 --> 0:14:28.960
<v Speaker 2>four hours they rode up the statement, told me to

0:14:29.080 --> 0:14:31.720
<v Speaker 2>sign it and then you can go, I said, So

0:14:31.920 --> 0:14:35.360
<v Speaker 2>I signed it, I said, after they signed, their hand

0:14:35.440 --> 0:14:37.120
<v Speaker 2>covered me ultimately.

0:14:37.600 --> 0:14:41.840
<v Speaker 3>Again. Interesting, his confession starts off with on Monday night,

0:14:41.920 --> 0:14:45.320
<v Speaker 3>I was and the variation there was. Now this confession

0:14:45.480 --> 0:14:50.200
<v Speaker 3>includes Clarence, it includes Russell, it includes Alan, and there

0:14:50.320 --> 0:14:54.080
<v Speaker 3>is the first reference to Brian Anderson. And so then

0:14:54.160 --> 0:14:57.080
<v Speaker 3>they go to Brian and they speak to him, and

0:14:57.160 --> 0:15:00.520
<v Speaker 3>they take Brian to the scene. They show him alleged

0:15:00.600 --> 0:15:03.520
<v Speaker 3>weapons that were utilized, you know, and they show him

0:15:03.600 --> 0:15:07.680
<v Speaker 3>the confessions of the other three boys. Like on Monday night,

0:15:07.760 --> 0:15:08.160
<v Speaker 3>I was.

0:15:08.520 --> 0:15:11.800
<v Speaker 4>On the twenty third, I got picked up for murder.

0:15:12.280 --> 0:15:15.120
<v Speaker 4>Like I wasn't even a suspect. I was charged already.

0:15:16.000 --> 0:15:19.360
<v Speaker 4>They got me to sign a piece of paper, which

0:15:19.400 --> 0:15:22.400
<v Speaker 4>I did, and I didn't know that was the confession

0:15:22.480 --> 0:15:24.360
<v Speaker 4>that supposedly I had made.

0:15:25.240 --> 0:15:27.160
<v Speaker 1>The idea that you were signing a piece of paper

0:15:27.200 --> 0:15:29.600
<v Speaker 1>in a language you didn't speak with nobody there to

0:15:29.720 --> 0:15:32.040
<v Speaker 1>guide you or help you or advise you. I read

0:15:32.120 --> 0:15:34.880
<v Speaker 1>somewhere that you had thought that it might have been

0:15:34.960 --> 0:15:38.440
<v Speaker 1>just something related to your possessions that they were keeping

0:15:38.720 --> 0:15:41.360
<v Speaker 1>in storage for you while they arrested you. Is that accurate.

0:15:42.120 --> 0:15:44.880
<v Speaker 4>Yes. What they do is they make you empty your

0:15:45.000 --> 0:15:48.120
<v Speaker 4>pockets and that they put stuff aside and you have

0:15:48.200 --> 0:15:50.840
<v Speaker 4>to sign for them. And that's what I thought it was.

0:15:51.600 --> 0:15:54.040
<v Speaker 4>That's how crooked they were, you know, they didn't care

0:15:54.560 --> 0:15:58.400
<v Speaker 4>just because they had these witnesses. They were calling them.

0:15:59.000 --> 0:16:00.920
<v Speaker 4>That's where they based all their stuff from.

0:16:01.800 --> 0:16:04.080
<v Speaker 3>And so at the end of the day, as a

0:16:04.160 --> 0:16:08.440
<v Speaker 3>result of this sort of linear sequential experience. Now all

0:16:08.720 --> 0:16:12.920
<v Speaker 3>four boys are alleged to have participated. The statements that

0:16:13.080 --> 0:16:16.400
<v Speaker 3>start very much the same build on each other. So

0:16:16.560 --> 0:16:19.920
<v Speaker 3>first you have just Clarence, then you have Clarence and Russell,

0:16:20.160 --> 0:16:23.520
<v Speaker 3>then you have Clarence Russell and Alan, and finally the

0:16:23.600 --> 0:16:29.080
<v Speaker 3>final statement Clarence, Russell, Alan and Brian have participated. And

0:16:29.320 --> 0:16:31.800
<v Speaker 3>so essentially you have each of the young men pointing

0:16:31.880 --> 0:16:34.720
<v Speaker 3>the finger at each other and weaving this web for

0:16:34.840 --> 0:16:35.320
<v Speaker 3>the police.

0:16:36.400 --> 0:16:43.880
<v Speaker 1>Actually feels a little bit like a Canadian version of

0:16:44.080 --> 0:16:47.320
<v Speaker 1>New York City's own horror show known as The Central

0:16:47.400 --> 0:16:51.280
<v Speaker 1>Park five, currently known as Exonerated five because they use

0:16:51.400 --> 0:16:55.920
<v Speaker 1>some of the same techniques differently, but you know, using

0:16:55.960 --> 0:16:59.400
<v Speaker 1>everybody against each other and the physical abuse. And it's

0:16:59.480 --> 0:17:01.680
<v Speaker 1>very important for our audience to know that in twenty

0:17:01.800 --> 0:17:04.720
<v Speaker 1>nine percent of the DNA exonerations, the person who was

0:17:05.080 --> 0:17:10.520
<v Speaker 1>proven with absolute certainty scientific certainty to be innocent confessed

0:17:10.560 --> 0:17:14.560
<v Speaker 1>to the crime they didn't commit. Just like in this case, Bobin.

0:17:14.840 --> 0:17:17.880
<v Speaker 1>What about physical or forensic evidence? Did they collect any,

0:17:17.960 --> 0:17:20.920
<v Speaker 1>did they examine it? Was there any? Did they even

0:17:20.960 --> 0:17:23.040
<v Speaker 1>make a show out of trying to solve this case?

0:17:23.880 --> 0:17:28.239
<v Speaker 3>So that is where this case gets interesting, Jason, They

0:17:28.280 --> 0:17:31.840
<v Speaker 3>actually did collect a lot of forensic evidence. The Winnipeg

0:17:31.960 --> 0:17:37.159
<v Speaker 3>Police Service collected fiber analysis here microscopy, So there was

0:17:37.280 --> 0:17:40.600
<v Speaker 3>three hairs that were grasped in Ting Fong Chan's hands.

0:17:41.080 --> 0:17:46.119
<v Speaker 3>They had fingerprints, they collected clothing, they undertook presumptive blood tests,

0:17:46.160 --> 0:17:49.359
<v Speaker 3>there was a series of knives that were collected, and

0:17:49.600 --> 0:17:53.680
<v Speaker 3>essentially they used a number of different you know, and

0:17:53.760 --> 0:17:57.080
<v Speaker 3>I used air coute sciences, sciences that have since been

0:17:57.520 --> 0:18:02.119
<v Speaker 3>dubbed junk science to these things. But what's amazing about

0:18:02.320 --> 0:18:06.239
<v Speaker 3>this case is Brian Anderson, Alan Woodhouse and the other

0:18:06.320 --> 0:18:09.399
<v Speaker 3>two co accused were excluded from all of them. So

0:18:09.520 --> 0:18:13.679
<v Speaker 3>they engaged in this efforts to try and get something

0:18:13.880 --> 0:18:19.399
<v Speaker 3>beyond the confession undertaking these sciences again air quotes that

0:18:19.640 --> 0:18:23.480
<v Speaker 3>have contributed to a number of wrongful convictions, but in

0:18:23.640 --> 0:18:27.200
<v Speaker 3>this instance, remarkably, these four men were excluded.

0:18:27.800 --> 0:18:33.280
<v Speaker 1>So even when they were using these super subjective, absolute

0:18:33.480 --> 0:18:37.120
<v Speaker 1>junk sciences that are very useful for when you want

0:18:37.160 --> 0:18:39.520
<v Speaker 1>to conjure up corroborating evidence for a false confession or

0:18:39.600 --> 0:18:43.280
<v Speaker 1>misidentification or a jail house snitch testimony, even when they

0:18:43.440 --> 0:18:48.120
<v Speaker 1>tried to cheat they failed, where so many other unscrupulous

0:18:48.160 --> 0:18:51.320
<v Speaker 1>prosecutors and law enforcement officials have succeeded time and time again.

0:18:51.400 --> 0:18:54.520
<v Speaker 1>So I mean, I'm sure that there are a number

0:18:54.720 --> 0:18:57.880
<v Speaker 1>of people in the audience scratching their heads as I'm

0:18:57.960 --> 0:19:01.440
<v Speaker 1>doing right now and saying, wait, I thought she said

0:19:01.880 --> 0:19:02.919
<v Speaker 1>they were excluded.

0:19:03.440 --> 0:19:07.399
<v Speaker 3>That's the weirdest thing about this case. So in every

0:19:07.640 --> 0:19:11.080
<v Speaker 3>other case I've ever worked on, there's something more. You know,

0:19:11.400 --> 0:19:13.960
<v Speaker 3>there might be hair mark cross that was performed, there

0:19:14.040 --> 0:19:16.879
<v Speaker 3>may be fiber analysis that matches. There might be you know,

0:19:17.000 --> 0:19:21.080
<v Speaker 3>a smudge, fingerprint, or some kind of presumpted blood. But this,

0:19:23.119 --> 0:19:27.439
<v Speaker 3>this is that case that the only thing that ties

0:19:27.600 --> 0:19:31.800
<v Speaker 3>these individuals to the case are these confessions they're alleged

0:19:31.840 --> 0:19:35.399
<v Speaker 3>to have made. All of the air quotes. Science that

0:19:35.520 --> 0:19:38.200
<v Speaker 3>they tried to utilize excluded them.

0:19:38.680 --> 0:19:44.240
<v Speaker 1>But they marched right ahead as if it included them, right, exactly,

0:19:44.640 --> 0:19:46.720
<v Speaker 1>It just keeps piling up, right, So we have the

0:19:46.760 --> 0:19:50.679
<v Speaker 1>blind witness, right, we have the false confessions that might

0:19:50.720 --> 0:19:54.280
<v Speaker 1>as well have been written in Chinese or Greek Portuguese

0:19:54.760 --> 0:19:56.560
<v Speaker 1>because you didn't know what the hell you were signing,

0:19:56.920 --> 0:20:00.879
<v Speaker 1>And the physical and forensic evidence collected does match. So

0:20:01.160 --> 0:20:05.280
<v Speaker 1>it's already the pile of sculpatory evidence and factors is

0:20:05.600 --> 0:20:08.520
<v Speaker 1>growing and growing. But also you had an alibi. It

0:20:08.600 --> 0:20:10.680
<v Speaker 1>wasn't like you were by yourself that night, right.

0:20:11.040 --> 0:20:13.840
<v Speaker 4>That's right now, staying at my grandfather at the time,

0:20:14.040 --> 0:20:18.040
<v Speaker 4>That's where I was, and Clarence and Russell that was

0:20:18.119 --> 0:20:19.080
<v Speaker 4>their residence too.

0:20:19.720 --> 0:20:22.400
<v Speaker 2>Yes, I was at home and my mother can confirm

0:20:22.480 --> 0:20:26.800
<v Speaker 2>that the aster where I was on the guy got killed.

0:20:27.480 --> 0:20:29.880
<v Speaker 2>She said I was at home when she got home,

0:20:30.680 --> 0:20:32.800
<v Speaker 2>but then she said she was drunk. There's the bars

0:20:32.840 --> 0:20:35.960
<v Speaker 2>closed about twelve o'clock. Then she walked from the main

0:20:36.000 --> 0:20:39.040
<v Speaker 2>street to Isabel Street, the a'ster about fifteen minute to

0:20:39.080 --> 0:20:41.639
<v Speaker 2>twenty minute walk, So that would be about two o'clock

0:20:41.720 --> 0:20:44.520
<v Speaker 2>when I was at home, because she said I was

0:20:44.600 --> 0:20:47.760
<v Speaker 2>complaining to her about her becoming home late, because you know,

0:20:47.800 --> 0:20:49.240
<v Speaker 2>I had to get up in the morning. Hear this,

0:20:49.440 --> 0:20:51.879
<v Speaker 2>So I don't I be walking at two o'clock in

0:20:51.920 --> 0:20:54.720
<v Speaker 2>the morning and waking me up, And that's how she remembered.

0:20:55.880 --> 0:20:59.320
<v Speaker 1>So you guys both underwent preliminary hearings. Alan you were

0:20:59.440 --> 0:21:02.919
<v Speaker 1>discharged November nineteen seventy three after the preliminary hearing based

0:21:03.000 --> 0:21:06.000
<v Speaker 1>on the finding that the statement to police was involuntary

0:21:06.119 --> 0:21:11.360
<v Speaker 1>and thereby inadmissible, and you were discharged, but you were

0:21:11.440 --> 0:21:14.880
<v Speaker 1>mentioned in the other statements, and then they were still

0:21:14.920 --> 0:21:17.280
<v Speaker 1>able to put you on trial, and they had you

0:21:17.400 --> 0:21:20.560
<v Speaker 1>bumped up from juvenile court into adult court. It just

0:21:20.640 --> 0:21:23.320
<v Speaker 1>keeps getting worse to stand trial along with Brian and

0:21:23.480 --> 0:21:24.840
<v Speaker 1>your other two co defendants.

0:21:24.920 --> 0:21:26.080
<v Speaker 2>Right, that's right.

0:21:26.720 --> 0:21:29.040
<v Speaker 1>So now we get to the trial, and you got

0:21:29.080 --> 0:21:33.520
<v Speaker 1>George Dangerfield. We talked about the notorious prosecutor. This trial

0:21:33.600 --> 0:21:37.400
<v Speaker 1>took place February eighteenth through March fifth. Now, obviously you've

0:21:37.440 --> 0:21:40.440
<v Speaker 1>studied it in detail, Bob, and tell us about this trial.

0:21:41.000 --> 0:21:44.960
<v Speaker 3>The only thing here is the confessions the trial. Jidge

0:21:44.960 --> 0:21:46.720
<v Speaker 3>actually says that, and I'm going to read you a

0:21:46.840 --> 0:21:50.119
<v Speaker 3>quote from his instructions to the jury. The whole case

0:21:50.400 --> 0:21:54.200
<v Speaker 3>basically against these accused, each of them rests on his

0:21:54.320 --> 0:21:57.480
<v Speaker 3>own statement, and that sort of summarizes the trial. The

0:21:58.040 --> 0:22:01.840
<v Speaker 3>entire length of the trial focused on these statements, and

0:22:02.400 --> 0:22:07.680
<v Speaker 3>it was essentially a competition on who was telling the truth.

0:22:07.800 --> 0:22:11.560
<v Speaker 3>You know, you had these supposedly upstanding officers that were

0:22:11.600 --> 0:22:15.119
<v Speaker 3>presenting this case vouching for the fact that these individuals

0:22:15.160 --> 0:22:18.560
<v Speaker 3>had confessed to them. And on the opposite side you

0:22:18.640 --> 0:22:21.919
<v Speaker 3>had four young indigenous men who were sort of villified.

0:22:22.040 --> 0:22:25.720
<v Speaker 3>They didn't speak English, they weren't provided with interpreters, and

0:22:26.160 --> 0:22:29.240
<v Speaker 3>essentially it was their word against the police, the.

0:22:29.320 --> 0:22:32.960
<v Speaker 1>Word of the same police officers who had beaten Allen,

0:22:33.280 --> 0:22:36.520
<v Speaker 1>who was a child. They literally beat him to extract

0:22:36.600 --> 0:22:40.520
<v Speaker 1>the statement that was then, of course, later presented against

0:22:40.600 --> 0:22:41.200
<v Speaker 1>him at trial.

0:22:41.800 --> 0:22:43.640
<v Speaker 2>Oh yeah, well that's the only thing. That's the only

0:22:43.760 --> 0:22:46.320
<v Speaker 2>thing they had. I just said, oh yeah, you came

0:22:46.359 --> 0:22:49.000
<v Speaker 2>out and you confessed it. Of course that's what the

0:22:49.040 --> 0:22:52.679
<v Speaker 2>police said. They didn't say time with the beating, they

0:22:52.840 --> 0:22:56.479
<v Speaker 2>unied it. Of course, even the statement wasn't true. For instance,

0:22:57.000 --> 0:22:59.159
<v Speaker 2>the statement said that I had started this person in

0:22:59.200 --> 0:23:01.240
<v Speaker 2>the stomach a couple of times, but there was no

0:23:01.359 --> 0:23:02.880
<v Speaker 2>stab wounds in the stomach at all.

0:23:03.440 --> 0:23:07.080
<v Speaker 1>It's a classic hallmark of a false confession when the

0:23:07.200 --> 0:23:10.560
<v Speaker 1>details of the statement don't match the physical evidence. And

0:23:11.200 --> 0:23:14.440
<v Speaker 1>there were also the alibi witnesses. But in reading about

0:23:14.480 --> 0:23:17.080
<v Speaker 1>the trial, it really made me sort of throw want

0:23:17.119 --> 0:23:19.400
<v Speaker 1>to throw up in my mouth to read that Brian's

0:23:19.480 --> 0:23:23.480
<v Speaker 1>grandfather was never even called to testify to his alibi.

0:23:24.480 --> 0:23:27.160
<v Speaker 1>It's insane. But then this part I don't know struck

0:23:27.240 --> 0:23:29.360
<v Speaker 1>me in a different sort of sickening type of way,

0:23:29.400 --> 0:23:32.480
<v Speaker 1>which is that Alan, your mother was called the trial,

0:23:32.560 --> 0:23:37.560
<v Speaker 1>which was appropriate, but from what I understand, the jury

0:23:37.720 --> 0:23:42.200
<v Speaker 1>didn't hear her full explanation because the judge freaking interrupted

0:23:42.240 --> 0:23:45.520
<v Speaker 1>her during a pivotal moment of questioning and then sent

0:23:45.600 --> 0:23:48.639
<v Speaker 1>her home without allowing her to answer the question like

0:23:48.880 --> 0:23:52.320
<v Speaker 1>what planet are we on? This is madness?

0:23:53.000 --> 0:23:54.960
<v Speaker 2>Yeah, well today, I don't know why the judge was

0:23:55.000 --> 0:23:59.119
<v Speaker 2>sort of hostile toward her. Yeah, because you don't understand

0:23:59.119 --> 0:24:02.960
<v Speaker 2>what's going on here, go sit down. Yeah, let's say

0:24:03.000 --> 0:24:06.600
<v Speaker 2>it and sat down. It seems to me he just

0:24:06.680 --> 0:24:09.360
<v Speaker 2>didn't want to hear her say anything. I don't know why.

0:24:11.200 --> 0:24:13.560
<v Speaker 2>Maybe he didn't want to hear the truth. He didn't

0:24:13.560 --> 0:24:16.080
<v Speaker 2>want to hear any evidence contrary to what they believed.

0:24:17.040 --> 0:24:19.520
<v Speaker 1>I mean, as a parent, I think anyone who's listening,

0:24:19.560 --> 0:24:24.200
<v Speaker 1>who is a parent, father, mother, whatever, would feel a

0:24:24.320 --> 0:24:27.679
<v Speaker 1>sense of outrage that this is the mother with her

0:24:28.080 --> 0:24:32.159
<v Speaker 1>son's life at stake, and the judge is basically treating

0:24:32.240 --> 0:24:35.680
<v Speaker 1>her as if her life her son's life. No, none

0:24:35.680 --> 0:24:35.840
<v Speaker 1>of it.

0:24:35.960 --> 0:24:40.120
<v Speaker 3>Matters, honestly, Jason. It was the moment that I read

0:24:40.480 --> 0:24:43.960
<v Speaker 3>the sentencing decision. I want to read this passage to you.

0:24:44.200 --> 0:24:46.800
<v Speaker 3>So these are the comments of the trial judge. He says,

0:24:47.720 --> 0:24:50.200
<v Speaker 3>this is not a jungle where we live. It is

0:24:50.320 --> 0:24:53.480
<v Speaker 3>not a wild's land. We are not subduing this land

0:24:53.560 --> 0:24:57.480
<v Speaker 3>from anybody. We are not still taking it from wild

0:24:57.680 --> 0:25:00.760
<v Speaker 3>people in this community. We want to be able to

0:25:00.920 --> 0:25:04.040
<v Speaker 3>come and go freely, whether the lights are on in

0:25:04.160 --> 0:25:07.240
<v Speaker 3>the streets or whether they are out, whether the police

0:25:07.280 --> 0:25:11.000
<v Speaker 3>are patrolling the roads or whether they aren't. And you know, Jason,

0:25:11.600 --> 0:25:16.399
<v Speaker 3>extemporaneous comments about jungles and wildness not only add nothing

0:25:16.560 --> 0:25:19.960
<v Speaker 3>useful to the trial process, but they conjure up stereotypes

0:25:20.320 --> 0:25:24.160
<v Speaker 3>that can only do unfair damage to indigenous person Standing trial.

0:25:24.800 --> 0:25:28.879
<v Speaker 1>March fifth, nineteen seventy four, Brian, Allen and Clarence were

0:25:28.880 --> 0:25:31.200
<v Speaker 1>found guilty of murder and sentence to life in prison,

0:25:32.000 --> 0:25:35.520
<v Speaker 1>and Russell was found guilty of manslaughter and sentenced to

0:25:35.600 --> 0:25:40.920
<v Speaker 1>ten years. So, Brian and Alan, what was that like

0:25:41.560 --> 0:25:43.880
<v Speaker 1>when that fury came in and sends you to prison

0:25:43.920 --> 0:25:44.720
<v Speaker 1>for the rest of your life.

0:25:45.440 --> 0:25:48.240
<v Speaker 2>Oh, I was shock coming. I was just speitchless. It's

0:25:48.280 --> 0:25:51.480
<v Speaker 2>sort of I don't get it. I never thought of

0:25:51.640 --> 0:25:54.800
<v Speaker 2>killing anyone in my life. Ever, I have to just.

0:25:54.920 --> 0:25:58.399
<v Speaker 4>Take what was coming to me because like a I

0:25:58.440 --> 0:26:00.879
<v Speaker 4>guess you like a sheep and of slaughter house or whatever,

0:26:01.040 --> 0:26:03.000
<v Speaker 4>like you know, do whatever they want.

0:26:03.480 --> 0:26:05.399
<v Speaker 1>You have, No, you have nothing.

0:26:20.600 --> 0:26:24.440
<v Speaker 4>Once the door loss behind you, you're in that little

0:26:24.560 --> 0:26:28.720
<v Speaker 4>cell by yourself, and then that's all you do, you think.

0:26:30.320 --> 0:26:31.960
<v Speaker 4>I didn't know how to take it to begin with

0:26:32.000 --> 0:26:36.320
<v Speaker 4>a thing, and I thought, wows just do away with myself,

0:26:36.440 --> 0:26:37.080
<v Speaker 4>kill myself.

0:26:38.640 --> 0:26:39.119
<v Speaker 1>And then.

0:26:40.600 --> 0:26:44.440
<v Speaker 4>After thinking about that, I thought, hey, I can't be

0:26:44.560 --> 0:26:47.439
<v Speaker 4>doing this. I'll be helping those buggers. That's what they

0:26:47.600 --> 0:26:49.760
<v Speaker 4>trying to do to me, you try to kill me.

0:26:51.720 --> 0:26:57.399
<v Speaker 4>Then I promised myself that I would keep going. Ye,

0:26:57.440 --> 0:26:58.199
<v Speaker 4>and I'm still here.

0:26:59.119 --> 0:26:59.320
<v Speaker 1>Yeah.

0:26:59.480 --> 0:27:01.439
<v Speaker 2>I think it helped me a lot of owned out

0:27:01.560 --> 0:27:05.080
<v Speaker 2>totally alone because there was Brian, there's Clarence and Russell,

0:27:05.840 --> 0:27:09.880
<v Speaker 2>so yeah, I had some some kind of support. Yeah.

0:27:10.080 --> 0:27:12.320
<v Speaker 2>When I got to prison, I never realized how many

0:27:12.440 --> 0:27:15.040
<v Speaker 2>Native people they were there. There's just full of Native

0:27:15.119 --> 0:27:18.280
<v Speaker 2>people there. There was hardly any white people there at all.

0:27:18.359 --> 0:27:21.879
<v Speaker 2>It seems I seemed like a big giant reserve. And

0:27:22.040 --> 0:27:25.040
<v Speaker 2>I joined the organization. Now in the Native Brotherhood, I

0:27:25.160 --> 0:27:28.119
<v Speaker 2>was quite active in prison politics. I was present for

0:27:28.200 --> 0:27:31.560
<v Speaker 2>the Brotherhood a few times. And not only that, I

0:27:31.880 --> 0:27:35.359
<v Speaker 2>became a jelouse lawyers of all things. Yes, so that

0:27:35.600 --> 0:27:39.919
<v Speaker 2>kept me occupied. I got pretty good in learning the system.

0:27:40.400 --> 0:27:42.720
<v Speaker 2>There was a time there I thought, well, now, I

0:27:42.760 --> 0:27:45.280
<v Speaker 2>don't know where this idea came from. I thought, you

0:27:45.359 --> 0:27:48.080
<v Speaker 2>can serve your time, or you can let the Times review.

0:27:48.200 --> 0:27:51.200
<v Speaker 2>I think, yeah. I started adopted that philosophy.

0:27:52.080 --> 0:27:54.520
<v Speaker 4>Pick up books or what I would try and distract

0:27:54.600 --> 0:27:59.600
<v Speaker 4>your mind. That kind of kept me sane, Like you know,

0:27:59.600 --> 0:28:02.160
<v Speaker 4>I didn't. I didn't go insane at all. I went

0:28:02.160 --> 0:28:04.280
<v Speaker 4>to school as well, try and learn something, like you know,

0:28:05.040 --> 0:28:08.280
<v Speaker 4>try and educate myself, to try and learn English. At

0:28:08.400 --> 0:28:10.639
<v Speaker 4>least I could try and speak for myself because my

0:28:10.720 --> 0:28:11.720
<v Speaker 4>lawyer wouldn't speak for me.

0:28:12.600 --> 0:28:15.800
<v Speaker 2>I finished my high school in prison. I took some

0:28:16.040 --> 0:28:20.120
<v Speaker 2>courses here, like auto mechanics I took. I taught electrician

0:28:20.280 --> 0:28:23.639
<v Speaker 2>and I work as electrician every time I'm out. I

0:28:23.760 --> 0:28:26.320
<v Speaker 2>thought schooling would be the best way to get out

0:28:27.840 --> 0:28:31.880
<v Speaker 2>as soon as possible as when Firstunately, they didn't turn

0:28:32.119 --> 0:28:35.960
<v Speaker 2>that away. Because I spent seventeen years in prison before

0:28:35.960 --> 0:28:36.919
<v Speaker 2>I got a full parole.

0:28:38.000 --> 0:28:41.360
<v Speaker 1>That's right, Alan, Despite both of you spending your time

0:28:41.600 --> 0:28:45.000
<v Speaker 1>so well behind the walls, as you both just described,

0:28:45.200 --> 0:28:49.360
<v Speaker 1>you were not granted parole until nineteen ninety, while Brian

0:28:50.000 --> 0:28:52.840
<v Speaker 1>was initially denied parl nineteen eighty because the par board

0:28:52.880 --> 0:28:56.240
<v Speaker 1>concluded that Brian had a quote unquote obsession to prove

0:28:56.360 --> 0:29:01.200
<v Speaker 1>his innocence. I mean, of course, but they said that

0:29:01.320 --> 0:29:08.240
<v Speaker 1>that could potentially result in his violating release conditions. Like what, okay,

0:29:08.360 --> 0:29:09.959
<v Speaker 1>what are we through the looking glass here? I mean,

0:29:10.000 --> 0:29:12.680
<v Speaker 1>you can't win in that situation. An innocent man not

0:29:12.840 --> 0:29:16.840
<v Speaker 1>deserving a parole. It's just totally asked backwards. But there

0:29:17.040 --> 0:29:19.440
<v Speaker 1>was a man that I read about who was a

0:29:19.560 --> 0:29:22.400
<v Speaker 1>fierce advocate for you, Brian. And that guy's name was

0:29:22.600 --> 0:29:23.400
<v Speaker 1>Dick Skelding.

0:29:23.880 --> 0:29:26.520
<v Speaker 4>He was a school teacher. And then I asked him

0:29:26.920 --> 0:29:29.800
<v Speaker 4>to help me write a letter to my lawyer. He

0:29:29.960 --> 0:29:33.719
<v Speaker 4>helped me out and then he says, oh, I'll send

0:29:33.800 --> 0:29:37.000
<v Speaker 4>him a letter to He said after that the lawyer,

0:29:37.040 --> 0:29:39.800
<v Speaker 4>I had tried to get him fired because he's trying

0:29:39.840 --> 0:29:42.480
<v Speaker 4>to help me. And then he was pissed off at that.

0:29:42.920 --> 0:29:45.480
<v Speaker 4>He said there's something going on here. He said, something wrong.

0:29:46.600 --> 0:29:49.040
<v Speaker 4>You're like a lawyer like that, like he's supposed to

0:29:49.040 --> 0:29:52.840
<v Speaker 4>be helping and he's against you. And then he says,

0:29:54.600 --> 0:29:57.400
<v Speaker 4>would you take a light at that? So I said okay,

0:29:58.120 --> 0:30:01.200
<v Speaker 4>and then I passed it, of course, and then after

0:30:01.320 --> 0:30:04.280
<v Speaker 4>that he contact the CTV News and then they came

0:30:04.360 --> 0:30:05.520
<v Speaker 4>and interviewed me over there.

0:30:06.160 --> 0:30:09.880
<v Speaker 1>Unfortunately, he died in nineteen eighty two, but you carried on,

0:30:10.160 --> 0:30:13.560
<v Speaker 1>and as you mentioned, the CTV did its story on

0:30:13.640 --> 0:30:16.080
<v Speaker 1>your case, Brian called the Anderson Confession, and you know,

0:30:16.200 --> 0:30:20.800
<v Speaker 1>sometimes pressure breaks pipes. So you were ultimately released on

0:30:21.040 --> 0:30:24.320
<v Speaker 1>full parole in nineteen eighty three, ten years after your arrest.

0:30:24.480 --> 0:30:28.520
<v Speaker 1>But then Alan, you spent seventeen years in prison before

0:30:28.640 --> 0:30:31.320
<v Speaker 1>being granted parole in May twenty third, nineteen ninety.

0:30:31.720 --> 0:30:33.960
<v Speaker 2>Well, they wanted me to admit that kill somebody, and

0:30:34.160 --> 0:30:36.000
<v Speaker 2>I just couldn't bring miss out to tell you I

0:30:36.120 --> 0:30:40.800
<v Speaker 2>got I didn't kill anybody. Finally, I think this sort

0:30:40.800 --> 0:30:44.680
<v Speaker 2>of said they weren't going to get me to say

0:30:44.760 --> 0:30:47.840
<v Speaker 2>that I kill somebody. I think one of the members said,

0:30:47.840 --> 0:30:51.880
<v Speaker 2>you know, he said, we can't base our decision based

0:30:51.920 --> 0:30:54.680
<v Speaker 2>on what you say. We have to base this isn't

0:30:54.680 --> 0:30:57.479
<v Speaker 2>based on the fact that you were convicted. Even if

0:30:57.520 --> 0:30:59.959
<v Speaker 2>you are innocent. They granted me a parole I think

0:31:00.000 --> 0:31:02.280
<v Speaker 2>if I was in March, and then I said, okay,

0:31:02.440 --> 0:31:05.080
<v Speaker 2>you can get it on mid twenty three, nineteen ninety.

0:31:05.600 --> 0:31:07.440
<v Speaker 2>So I went to the halfway house, you know, which

0:31:07.520 --> 0:31:10.200
<v Speaker 2>is just another prison. So I stayed there another six months.

0:31:10.760 --> 0:31:13.040
<v Speaker 2>So sir, it's a gradual release. You know, you don't

0:31:13.080 --> 0:31:15.680
<v Speaker 2>just walk over there. Yeah, there's some parole officers RAVI

0:31:15.680 --> 0:31:18.520
<v Speaker 2>attitude and just trying to find excuses to send you

0:31:18.600 --> 0:31:21.200
<v Speaker 2>back to prison. The current one is actually pretty good

0:31:21.280 --> 0:31:25.600
<v Speaker 2>right now, So it's actually very good compared to the elevance. Oh,

0:31:25.600 --> 0:31:28.720
<v Speaker 2>I've had really bad parole officers. I've been suspended a

0:31:28.760 --> 0:31:32.120
<v Speaker 2>few times. I has been got out on habeas corpus

0:31:32.200 --> 0:31:36.000
<v Speaker 2>three times. My parole officers revoked my parole. I had

0:31:36.000 --> 0:31:38.920
<v Speaker 2>to take him to court to reinstad my parole took

0:31:38.960 --> 0:31:42.720
<v Speaker 2>him three times and they finally I told him that

0:31:43.120 --> 0:31:46.440
<v Speaker 2>the next time I caught him on hebeis corpus, I

0:31:46.520 --> 0:31:50.840
<v Speaker 2>will be filing civil suit. So so far there left

0:31:50.880 --> 0:31:54.200
<v Speaker 2>me alone. But like today, I could be suspended right now.

0:31:54.240 --> 0:31:57.160
<v Speaker 2>You know, I can't be in chill tomorrow. That's just

0:31:57.200 --> 0:31:57.680
<v Speaker 2>the way it is.

0:31:58.480 --> 0:32:00.920
<v Speaker 1>Brian. For you for was revolt to suspend it and

0:32:01.000 --> 0:32:03.280
<v Speaker 1>regranted numerous time. We've talked about this before, you and

0:32:03.360 --> 0:32:06.920
<v Speaker 1>I about sort of the prison outside of the prison, right.

0:32:07.560 --> 0:32:12.200
<v Speaker 4>Yeah. Well, I had such a racist parole officer. Because

0:32:12.240 --> 0:32:14.440
<v Speaker 4>of him, I went back and forth. He told me

0:32:14.520 --> 0:32:17.160
<v Speaker 4>he was an ex cop. He was really after me

0:32:17.400 --> 0:32:20.160
<v Speaker 4>like any little thing. Even when he used to come

0:32:20.280 --> 0:32:24.920
<v Speaker 4>visit me. He put his phone or whatever tape recorder aside.

0:32:25.040 --> 0:32:27.240
<v Speaker 4>He said, well, I'm going to turn this off first

0:32:27.280 --> 0:32:29.800
<v Speaker 4>so it won't get interrupted, and he's recording me all

0:32:29.880 --> 0:32:33.320
<v Speaker 4>this time. You know I could see that. And then

0:32:34.120 --> 0:32:37.840
<v Speaker 4>he had said, well, like you know, what we say

0:32:38.320 --> 0:32:42.080
<v Speaker 4>and what the courts say are two different things. Don't

0:32:42.120 --> 0:32:45.680
<v Speaker 4>bet on it. He told me, like, you know, like

0:32:45.760 --> 0:32:48.600
<v Speaker 4>you're going to go back, like he made a decision

0:32:48.640 --> 0:32:51.680
<v Speaker 4>already that was going to get revoked, revoked my parole.

0:32:52.680 --> 0:32:54.560
<v Speaker 4>I was glad to get rid of him. Finally they

0:32:54.560 --> 0:32:57.600
<v Speaker 4>gave me another one, which is a woman after that,

0:32:57.800 --> 0:32:59.920
<v Speaker 4>and then she was nice to me and I never

0:33:00.000 --> 0:33:03.240
<v Speaker 4>then went back after that. I'm still with it today.

0:33:04.440 --> 0:33:07.240
<v Speaker 4>Like you know, I have I have like a chain,

0:33:07.400 --> 0:33:09.560
<v Speaker 4>like a lease. I can only go so far, like

0:33:09.680 --> 0:33:13.880
<v Speaker 4>as radius, I can't go past eighty kilometers from where

0:33:13.880 --> 0:33:16.600
<v Speaker 4>I'm at, I can get thrown back in jail for that,

0:33:16.760 --> 0:33:18.000
<v Speaker 4>for being out of the boundary.

0:33:18.800 --> 0:33:21.400
<v Speaker 1>Yeah, it's all these years later. It's so crazy that

0:33:21.640 --> 0:33:23.920
<v Speaker 1>in Canada they do it much the same way we

0:33:24.000 --> 0:33:26.120
<v Speaker 1>do here, which is try to make their lives as

0:33:26.200 --> 0:33:29.560
<v Speaker 1>difficult as possible after their freed, whether they're innocent or guilty.

0:33:29.560 --> 0:33:32.040
<v Speaker 1>Of course, if you're declared actually innocent, then they don't

0:33:32.080 --> 0:33:33.880
<v Speaker 1>put you on parole here. But I always say we

0:33:33.880 --> 0:33:36.680
<v Speaker 1>should build ramps for people coming out of prison so

0:33:36.840 --> 0:33:39.160
<v Speaker 1>they can get back on their feet, join their community,

0:33:39.360 --> 0:33:42.680
<v Speaker 1>get back with their family, go to school, become contributing

0:33:43.080 --> 0:33:47.360
<v Speaker 1>members of society. Instead, we put up roadblocks every place

0:33:47.440 --> 0:33:50.880
<v Speaker 1>we can and put ice in the road and nail

0:33:51.000 --> 0:33:52.920
<v Speaker 1>so you get tripped up and you go right back

0:33:52.960 --> 0:33:56.440
<v Speaker 1>to prison. There's forty four hundred different restrictions in America

0:33:56.520 --> 0:33:59.440
<v Speaker 1>on parole and probation, over forty four hundred, some of

0:33:59.520 --> 0:34:02.760
<v Speaker 1>them make it virtually impossible for somebody to remain free.

0:34:02.800 --> 0:34:05.240
<v Speaker 1>And sad to hear that it's the same way in Canada.

0:34:05.200 --> 0:34:07.800
<v Speaker 4>Exactly, like you know, like what I didn't like about

0:34:08.000 --> 0:34:13.879
<v Speaker 4>this too, is that like somebody come from another part

0:34:13.920 --> 0:34:15.400
<v Speaker 4>of the world, like you're on the other side of

0:34:15.480 --> 0:34:18.239
<v Speaker 4>the world, for example, and come and tell me how

0:34:18.280 --> 0:34:21.320
<v Speaker 4>to live my life in my own country. You know

0:34:21.440 --> 0:34:25.239
<v Speaker 4>that pisces me off try to control my life, still

0:34:25.320 --> 0:34:27.320
<v Speaker 4>do I don't like that.

0:34:28.960 --> 0:34:29.839
<v Speaker 2>I should be free.

0:34:46.920 --> 0:34:49.640
<v Speaker 1>So they have yet to declare you both actually in

0:34:49.719 --> 0:34:53.239
<v Speaker 1>list in all these decades later, while they continue to

0:34:53.360 --> 0:34:56.560
<v Speaker 1>keep their hooks into you, and as time has passed,

0:34:56.600 --> 0:34:59.040
<v Speaker 1>the fight to clear your names has remained constant, but

0:34:59.160 --> 0:35:03.759
<v Speaker 1>the process is maddeningly slow. In fact, the presence of

0:35:03.840 --> 0:35:07.120
<v Speaker 1>Bovin with us today starts a while back with a

0:35:07.360 --> 0:35:11.520
<v Speaker 1>legend in the innocence community who has since then passed.

0:35:11.920 --> 0:35:15.160
<v Speaker 4>Hurricane Carter's name came up. I was told to contact

0:35:15.239 --> 0:35:19.320
<v Speaker 4>Hurricane Carter. They were called Haidwick. Now they're called Innocence Canada.

0:35:19.880 --> 0:35:22.879
<v Speaker 4>I didn't know anything about Innocence Canada. There was four

0:35:23.000 --> 0:35:27.719
<v Speaker 4>cases that came up, people that were convicted from George Landerfield.

0:35:28.520 --> 0:35:31.920
<v Speaker 4>Their cases were looked after they've been dealt with already,

0:35:33.000 --> 0:35:37.600
<v Speaker 4>and I believe my case was ahead of them, but

0:35:38.000 --> 0:35:39.200
<v Speaker 4>I have been looked at it all.

0:35:40.200 --> 0:35:43.800
<v Speaker 1>So Bobin, when did you and Jerome Kennedy get involved

0:35:43.880 --> 0:35:45.920
<v Speaker 1>and take us right up to the present to where

0:35:45.960 --> 0:35:46.880
<v Speaker 1>the case is at right now.

0:35:47.239 --> 0:35:52.320
<v Speaker 3>Jerome and I became involved in twenty seventeen, and that

0:35:52.719 --> 0:35:55.600
<v Speaker 3>was when Innocence Canada was going under a bit of

0:35:55.640 --> 0:35:59.520
<v Speaker 3>a shift. So what Jerome Kennedy did was review every

0:35:59.760 --> 0:36:03.680
<v Speaker 3>single file that was on our roster and evaluate it.

0:36:04.120 --> 0:36:06.440
<v Speaker 3>I think it was days into me starting my role

0:36:06.520 --> 0:36:09.640
<v Speaker 3>as legal director, we started working on this case and

0:36:09.760 --> 0:36:15.120
<v Speaker 3>so almost instantly, over the course of the next maybe year,

0:36:15.480 --> 0:36:18.880
<v Speaker 3>year and a half, we were pouring over every document,

0:36:19.680 --> 0:36:24.200
<v Speaker 3>calling every institution, trying to put together this file and

0:36:24.360 --> 0:36:26.600
<v Speaker 3>figure out a way in because I think the struggle

0:36:26.640 --> 0:36:31.719
<v Speaker 3>in this case was they were so obviously innocent. The

0:36:31.920 --> 0:36:37.160
<v Speaker 3>only thing here was the confession, and we just couldn't

0:36:37.239 --> 0:36:40.080
<v Speaker 3>figure out why it was they were convicted. And so

0:36:40.440 --> 0:36:44.600
<v Speaker 3>we submitted Brian's case at the beginning of twenty nineteen

0:36:44.840 --> 0:36:47.960
<v Speaker 3>to an organization known as the CCRG, So that's the

0:36:48.160 --> 0:36:51.839
<v Speaker 3>Criminal Convictions Review Group and essentially that is the sub

0:36:51.960 --> 0:36:55.640
<v Speaker 3>department of our Ministry of Justice. And in Canada, what

0:36:55.800 --> 0:36:59.200
<v Speaker 3>this processes involves is us filing what is known as

0:36:59.239 --> 0:37:04.480
<v Speaker 3>a Section ninety six point one application, and the Ministry

0:37:04.560 --> 0:37:07.640
<v Speaker 3>on their website provides you about three pages in order

0:37:07.760 --> 0:37:10.800
<v Speaker 3>to be able to make a person's claim of innocence.

0:37:10.880 --> 0:37:14.880
<v Speaker 3>But ultimately Brian and Allen's combined applications ended up being

0:37:15.040 --> 0:37:19.760
<v Speaker 3>three hundred pages of us noting everything we had found

0:37:20.000 --> 0:37:23.399
<v Speaker 3>and was accompanied by I think almost five or six

0:37:23.680 --> 0:37:27.440
<v Speaker 3>banker's boxes of evidence we had collected over the years

0:37:27.920 --> 0:37:31.520
<v Speaker 3>what had initially only started off with the four confessions.

0:37:31.640 --> 0:37:35.640
<v Speaker 3>So presently Brian's was filed in twenty nineteen. The CCRG

0:37:35.800 --> 0:37:38.840
<v Speaker 3>actually approached us and asked us to file Allen's in

0:37:38.960 --> 0:37:43.160
<v Speaker 3>twenty twenty, and so we filed his application in February,

0:37:43.280 --> 0:37:46.120
<v Speaker 3>sort of as a supplement to the two. And now

0:37:46.840 --> 0:37:50.200
<v Speaker 3>it's still before the CCRG being considered and it's a

0:37:50.280 --> 0:37:53.000
<v Speaker 3>long process. We've been waiting for a while and we're

0:37:53.080 --> 0:37:56.200
<v Speaker 3>really hoping that the Minister makes a decision soon.

0:37:57.280 --> 0:38:00.840
<v Speaker 1>Yeah. It really just pisses me off how easy it

0:38:01.040 --> 0:38:05.719
<v Speaker 1>is to throw a few good men's lives away, but

0:38:05.880 --> 0:38:09.759
<v Speaker 1>then to of course to undo that dirty work is it?

0:38:11.000 --> 0:38:13.759
<v Speaker 1>You know? Well, now we know it's a fifty year

0:38:14.120 --> 0:38:18.880
<v Speaker 1>uphill struggle with banker's boxes of material that takes years

0:38:18.960 --> 0:38:21.440
<v Speaker 1>to a mass, and of course many more years to

0:38:21.520 --> 0:38:23.840
<v Speaker 1>get in front of anybody who's in a position to

0:38:23.880 --> 0:38:24.560
<v Speaker 1>do anything about it.

0:38:25.320 --> 0:38:29.680
<v Speaker 3>That's the thing about wrongful convictions. It is so easy

0:38:30.280 --> 0:38:35.680
<v Speaker 3>to convict someone. And here we are, fifty years later,

0:38:36.000 --> 0:38:38.440
<v Speaker 3>still trying to undo it. You know, I started on

0:38:38.520 --> 0:38:41.239
<v Speaker 3>it twenty seventeen. It is now twenty twenty two, just

0:38:41.320 --> 0:38:44.360
<v Speaker 3>to get an idea of how long this process takes.

0:38:44.520 --> 0:38:47.440
<v Speaker 3>And I am just on the tail end of Alan

0:38:47.560 --> 0:38:50.960
<v Speaker 3>and Brian's efforts to sort of undo what happened to them.

0:38:52.040 --> 0:38:54.240
<v Speaker 1>And if any of our listeners want to support your efforts,

0:38:54.280 --> 0:38:55.680
<v Speaker 1>is there a website they can go to.

0:38:56.280 --> 0:38:59.920
<v Speaker 3>So the ask for us is supporting organizations like an

0:39:00.120 --> 0:39:04.760
<v Speaker 3>since Canada, we have so little resources, and to Brian's point,

0:39:05.200 --> 0:39:08.600
<v Speaker 3>it takes us years to even get to the point

0:39:08.760 --> 0:39:11.920
<v Speaker 3>that we have enough resources to be able to review

0:39:12.000 --> 0:39:14.719
<v Speaker 3>and evaluate a case. And in the absence of us

0:39:14.840 --> 0:39:17.560
<v Speaker 3>doing so, there is no one else. There is no

0:39:17.719 --> 0:39:20.240
<v Speaker 3>one else that is doing this work. And so people

0:39:20.360 --> 0:39:23.440
<v Speaker 3>like Brian are forced to wait in the queue until

0:39:23.560 --> 0:39:27.279
<v Speaker 3>we have enough resources ability to reach that file. And

0:39:27.680 --> 0:39:30.080
<v Speaker 3>this is a human being that is waiting for us,

0:39:30.200 --> 0:39:32.440
<v Speaker 3>that is waiting for us to review their case. And

0:39:32.600 --> 0:39:34.840
<v Speaker 3>so all i'd ask, you know, the pitch to the

0:39:34.920 --> 0:39:38.560
<v Speaker 3>audience would be to support your local wrongful conviction organization.

0:39:39.200 --> 0:39:42.279
<v Speaker 3>Make sure that you're able to contribute to them in

0:39:42.360 --> 0:39:44.920
<v Speaker 3>that way. And when there are policy matters that are

0:39:44.960 --> 0:39:49.759
<v Speaker 3>coming up or opportunities to support, please do, please.

0:39:49.520 --> 0:39:53.200
<v Speaker 1>Do, amen, So keep your ear to the ground. People

0:39:53.280 --> 0:39:56.520
<v Speaker 1>support your local innocence organizations as well as larger ones

0:39:56.600 --> 0:40:00.640
<v Speaker 1>like Innocence Canada. I mean the money a long way

0:40:00.760 --> 0:40:04.560
<v Speaker 1>with Innocence Canada, believe me, and we'll have their site

0:40:04.640 --> 0:40:07.640
<v Speaker 1>linked in the bio. So now we come, of course

0:40:07.719 --> 0:40:10.759
<v Speaker 1>to my favorite part of the show, Closing Arguments is

0:40:10.800 --> 0:40:12.360
<v Speaker 1>the section of the show where first of all, I

0:40:12.440 --> 0:40:14.840
<v Speaker 1>thank you all of you for being here and sharing

0:40:15.040 --> 0:40:19.640
<v Speaker 1>this unreal story. I'm gonna turn my microphone off, kick

0:40:19.719 --> 0:40:21.840
<v Speaker 1>back in my chair with my headphones on, if I

0:40:21.960 --> 0:40:25.839
<v Speaker 1>close my eyes and just zone in on whatever else

0:40:25.960 --> 0:40:28.759
<v Speaker 1>you want to share, Bob, and please start us off,

0:40:28.840 --> 0:40:30.799
<v Speaker 1>and then I'll leave it up to you to hand

0:40:30.880 --> 0:40:33.359
<v Speaker 1>the mic off to whoever you want to have go next,

0:40:33.560 --> 0:40:36.080
<v Speaker 1>and then the other guy will take us off into

0:40:36.120 --> 0:40:36.680
<v Speaker 1>the sunset.

0:40:37.600 --> 0:40:40.880
<v Speaker 3>The only thing I will say is, for almost fifty years,

0:40:41.360 --> 0:40:44.560
<v Speaker 3>Brian and Allen have maintained their innocence. They have spent

0:40:44.760 --> 0:40:48.520
<v Speaker 3>the majority of their life marked as murderers, and yet

0:40:49.360 --> 0:40:52.319
<v Speaker 3>every day both of them wake up continue to fight

0:40:52.680 --> 0:40:55.960
<v Speaker 3>to clear their name. And you know, as Jason mentioned

0:40:56.120 --> 0:40:58.640
<v Speaker 3>in one of the parole reports that I read, they

0:40:58.760 --> 0:41:02.319
<v Speaker 3>talk about Brian's session with his innocence, and in both

0:41:02.440 --> 0:41:06.480
<v Speaker 3>Brian and Allen's case, their obsession with proving their innocence

0:41:06.560 --> 0:41:11.799
<v Speaker 3>has never wavered. Their story is one of enduring strength, determination,

0:41:12.400 --> 0:41:13.160
<v Speaker 3>and perseverance.

0:41:14.600 --> 0:41:16.880
<v Speaker 4>Yes, well, I got to keep crying. I can't give up.

0:41:17.480 --> 0:41:21.600
<v Speaker 4>I need but I need help. I there's nothing I

0:41:21.680 --> 0:41:26.440
<v Speaker 4>can do by myself. Whoever's out there we can help. Well,

0:41:26.719 --> 0:41:29.400
<v Speaker 4>even better, that's what I need.

0:41:30.160 --> 0:41:32.960
<v Speaker 2>Oh, thank you very much for having me here. There

0:41:33.040 --> 0:41:35.800
<v Speaker 2>was a great privilege to be here. I would like

0:41:35.880 --> 0:41:38.680
<v Speaker 2>the audience and all that. You know, we we always

0:41:38.880 --> 0:41:46.239
<v Speaker 2>think about justice, but justice has to come soon. Can't

0:41:46.360 --> 0:41:50.400
<v Speaker 2>just say it happened and nothing nothing happens. So he

0:41:50.480 --> 0:41:53.279
<v Speaker 2>has to make a decision. This review has to come

0:41:53.360 --> 0:41:56.080
<v Speaker 2>to an end at some point. I just wish they'd

0:41:56.120 --> 0:41:59.520
<v Speaker 2>make a decision quickly because just think also stressful the

0:41:59.600 --> 0:42:02.920
<v Speaker 2>fact that this is hanging over you. Well, when am

0:42:02.920 --> 0:42:05.680
<v Speaker 2>I getting out? You know why am I getting out? Day?

0:42:05.719 --> 0:42:07.400
<v Speaker 2>In and day out. You know it, just where's the

0:42:07.440 --> 0:42:13.920
<v Speaker 2>oat psychologically dreaming? Please be aware of that there's a

0:42:14.000 --> 0:42:17.560
<v Speaker 2>lot of injustice in this world, and it's people, and

0:42:17.640 --> 0:42:19.400
<v Speaker 2>we always think it will never happen to me, but

0:42:19.520 --> 0:42:23.360
<v Speaker 2>it does happen. I certainly never told you what happened

0:42:23.360 --> 0:42:23.520
<v Speaker 2>to me.

0:42:30.800 --> 0:42:33.840
<v Speaker 1>Thank you for listening to Wrongful Conviction. I'd like to

0:42:33.960 --> 0:42:37.640
<v Speaker 1>thank our production team Connor Hall, Jeff Cliburn, and Kevin Wartis,

0:42:37.800 --> 0:42:40.840
<v Speaker 1>with research by Lyla Robinson. The music in this production

0:42:41.040 --> 0:42:44.200
<v Speaker 1>was supplied by three time Oscar nominated composer Jay Ralph.

0:42:44.520 --> 0:42:47.960
<v Speaker 1>Be sure to follow us on Instagram at Wrongful Conviction,

0:42:48.239 --> 0:42:51.960
<v Speaker 1>on Facebook at Wrongful Conviction podcast, and on Twitter at

0:42:52.040 --> 0:42:55.080
<v Speaker 1>wrong Conviction, as well as at Lava for Good. On

0:42:55.280 --> 0:42:58.200
<v Speaker 1>all three platforms, you can also follow me on both

0:42:58.280 --> 0:43:02.480
<v Speaker 1>TikTok and Instagram at It's Jason flam Ravel. Conviction is

0:43:02.520 --> 0:43:05.200
<v Speaker 1>the production of Lava for Good Podcasts and association with

0:43:05.320 --> 0:43:06.560
<v Speaker 1>Signal Company Number one