WEBVTT - Michael Dillon: Trans Pioneer

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<v Speaker 1>Welcome to Stuff you should know, a production of five

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<v Speaker 1>Heart Radios How Stuff Works. Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark. And there's Charles Chuck. Brian over there,

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<v Speaker 1>look at all stern and serious with his glasses on.

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<v Speaker 1>Oh now he took him off. He's all good. And

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<v Speaker 1>then there's Jerry over there. He's not sure where she is.

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<v Speaker 1>Serie always sets her classes on. I know she looks

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<v Speaker 1>weird with her classes off. She is a four eyes

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<v Speaker 1>that's what they call him in sixth grade. That's right, Well,

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<v Speaker 1>that's what they used to. I don't know. Sixth grades

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<v Speaker 1>are probably way more mature than they were when we

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<v Speaker 1>were young, huh, or way more advanced in their digs

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<v Speaker 1>and insults. Yeah, just a lot smarter than four eyes. Right,

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<v Speaker 1>Like your mom gives you no screen time each tweet

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<v Speaker 1>to you on that. That's a good one, is it? Sure? So, Chuck,

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<v Speaker 1>I'm glad we're here in the hot box. This was

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<v Speaker 1>a really good pick on your part. Thanks. You basically

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<v Speaker 1>yanked an unsung or probably sung now, but for many years,

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<v Speaker 1>unsung hero of UM the trans community. Yeah, give all

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<v Speaker 1>the credit to me. You really did a great job here, Chuck.

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<v Speaker 1>You did a good job finding this one because I

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<v Speaker 1>hadn't heard of Michael Dillon yet. But that's who we're

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<v Speaker 1>talking about today, that's right. Uh, and it's just the

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<v Speaker 1>most macro view. So you know what we're talking about

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<v Speaker 1>is Michael Dillon very much overlooked over the years as

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<v Speaker 1>a trailblazer in the trans community. Period. Yeah, that's enough

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<v Speaker 1>of an overview. Okay, you're like one of the first

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<v Speaker 1>people to undergo surgery, one of the first people to

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<v Speaker 1>like write about it and write books, but not not

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<v Speaker 1>necessarily even just one of They believe that Michael Dillon

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<v Speaker 1>was the first female to male um gender confirmation surgery ever. Yeah,

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<v Speaker 1>and you know there are different terms in this article.

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<v Speaker 1>We should say they call that gender confirmation surgery now.

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<v Speaker 1>They used to call it sexual reassignment. Before that, it

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<v Speaker 1>was sex change. Yeah for sure. And uh, the pronouns

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<v Speaker 1>in this are going to shift too, because I think

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<v Speaker 1>we're just going to follow the timeline of the story

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<v Speaker 1>pronoun wise, right, Yeah, yeah, that kind of makes sense. Yeah,

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<v Speaker 1>because for significant Porsche, well the first several years now

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<v Speaker 1>I'm trying to think, I don't know how old he was,

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<v Speaker 1>but yeah, he spent like a lot of his formative

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<v Speaker 1>life as a girl. UM. And there's a the waters

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<v Speaker 1>are a bit muddied, but they were kind of purposefully

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<v Speaker 1>muddied historically. UM. And it's not entirely clear whether Michael

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<v Speaker 1>Dillon born Laura Dilon, Laura Maude Dilon, um, whether Laura

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<v Speaker 1>Maud Dillon was born intersex um, or if that was

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<v Speaker 1>just kind of draped over the public um presentation of

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<v Speaker 1>this gender confirmation journey um, in order to kind of

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<v Speaker 1>gain public sympathy, which is something you had to do

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<v Speaker 1>back then for sure. Yeah. I mean it's the waters

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<v Speaker 1>were very throughout history and still are very much muddied. Um.

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<v Speaker 1>I mean you can go back and look at examples

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<v Speaker 1>in history of people that we don't know because the

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<v Speaker 1>world wasn't set up for recognition or acceptance of any

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<v Speaker 1>kind of alternative lifestyle or anything on the gender spectrum.

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<v Speaker 1>And so we don't know about Joan of arc or

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<v Speaker 1>we don't know for sure about uh emperor what is

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<v Speaker 1>his name, Alla Elagabulus, Like he he tried to get well,

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<v Speaker 1>I guess I don't even know what they called that

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<v Speaker 1>surgery back then in like Roman times, who knows, But

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<v Speaker 1>he tried to have the surgery way back then. Even

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<v Speaker 1>oh I didn't find anything like that. Okay, yeah, all right, Um,

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<v Speaker 1>well we just don't know, like you said, because history

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<v Speaker 1>didn't acknowledge this kind of thing, so it's hard to

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<v Speaker 1>sort of, uh categorize it today. Yeah, absolutely right. Um.

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<v Speaker 1>It actually wasn't until about the early twentieth century, like

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<v Speaker 1>the first fifth of the twentieth century, that the medical establishment,

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<v Speaker 1>just tiny little pieces and dots here there of the

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<v Speaker 1>medical establishment, especially in the kind of newly burgeoning um

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<v Speaker 1>discipline of plastic surgery, began to see like, oh, wait

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<v Speaker 1>a minute, wait a minute, there are people out there

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<v Speaker 1>who feel like that they were born the wrong gender,

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<v Speaker 1>like their their their sense of self, their identity of

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<v Speaker 1>their gender doesn't match their biology, and we can do

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<v Speaker 1>something about that. Uh. And at first it was extremely

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<v Speaker 1>radical for the first several decades, Um, it was extremely radical.

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<v Speaker 1>I mean now even it's it's definitely gained much more acceptance,

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<v Speaker 1>this idea that some people are born, um they identify

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<v Speaker 1>with a different gender than what they were born with.

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<v Speaker 1>Um that at the at the in the like nineteen twenties,

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<v Speaker 1>it was very very radical, but it did exist in

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<v Speaker 1>some parts of the medical community. Yeah, And I also

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<v Speaker 1>get the feeling that plastic surgeons, especially like a some

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<v Speaker 1>of them were probably out to like assist people, but

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<v Speaker 1>I think a lot of them were just like it

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<v Speaker 1>was such a new discipline period. They were they liked

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<v Speaker 1>the challenge. They were like nip tucking it. You remember

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<v Speaker 1>those renegades on that show. I forgot about that show.

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<v Speaker 1>It was a good show at first, Yeah, but I

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<v Speaker 1>got I never saw it. Oh, it was a good

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<v Speaker 1>show first. It went off the rails, maybe even more

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<v Speaker 1>than Dexter did, but it was a good show at

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<v Speaker 1>first for the first several seasons. No, but I get

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<v Speaker 1>the feeling that plastic surgeons back then we're just like, oh, well,

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<v Speaker 1>this like is probably the ultimate challenge, right, Yeah, I

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<v Speaker 1>have I have that feeling too for sure. So this

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<v Speaker 1>is just a means of setting up the world that um.

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<v Speaker 1>Laura Mall Dillon found herself born into in Ireland in

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<v Speaker 1>nineteen fifteen as a h and I've never heard this term,

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<v Speaker 1>but his family um had a title of baronet, which

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<v Speaker 1>is apparently the lowest hereditary titled order. It's a teeny baron.

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<v Speaker 1>So you're a you're a commoner, but you are required

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<v Speaker 1>to be called sir really yeah, okay, um, And even

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<v Speaker 1>if it wasn't like kind of the teency version of

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<v Speaker 1>the baron the um, the Dylan's were not like wealthy.

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<v Speaker 1>They had an estate, but it was kind of an old,

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<v Speaker 1>kind of crumbling estate. They weren't poor or anything, but

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<v Speaker 1>they were certainly not well off right. And then by

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<v Speaker 1>Downton Abbey times shin Fain came along and burned the

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<v Speaker 1>place to the ground, the estate to the ground, because

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<v Speaker 1>it was kind of a reminder of English intrusion into Ireland,

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<v Speaker 1>like you know, landed and gentry kind of thing. Um.

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<v Speaker 1>I'm rewatching Downton Abbey by the way, are you? Yeah? Uh?

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<v Speaker 1>How is it? It's comfort food, which is what I

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<v Speaker 1>need right now, so that's why we're watching it. Is

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<v Speaker 1>it better the first time or the second time around?

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<v Speaker 1>Well the first I don't know. Right now. It's just

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<v Speaker 1>like kind of what the doctor ordered. So it's kind

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<v Speaker 1>of great, just like all my old pals. Plus the

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<v Speaker 1>movies coming out this fall that's so neat, So maybe

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<v Speaker 1>this is a primer. I don't know what they're they're

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<v Speaker 1>making a movie. Yeah, has there let me ask you this? Sorry, everybody,

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<v Speaker 1>has there ever been a movie version of a TV

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<v Speaker 1>show that was better than the TV show. I'll have

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<v Speaker 1>to get back to you on Okay, I can't think

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<v Speaker 1>of one. A movie version of a TV show. I

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<v Speaker 1>cannot think of one. I think the Fresh Prince movie

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<v Speaker 1>was pretty great what they did. No, I'm just kidding.

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<v Speaker 1>I was like, we have to stop for two hours

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<v Speaker 1>called Independence Day, right, Yeah, I guess it kind of

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<v Speaker 1>was alright. So, Um, Laura mau Dylan, Um, the family,

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<v Speaker 1>like you said, the state was burned down. He had

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<v Speaker 1>gotten or I guess she see there we go. Um

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<v Speaker 1>at the time, she had gotten a um, an inheritance

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<v Speaker 1>a little bit, not a ton, yeah, because she was

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<v Speaker 1>young when she would have gotten this inheritance. Yeah. But

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<v Speaker 1>her brother got the actual you know, estate, which, as

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<v Speaker 1>it turned out, wasn't that great of a yet. So

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<v Speaker 1>he was burned down. He Robert, her brother, became the

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<v Speaker 1>eighth Baronet of Liz Mullen. And I guess when he

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<v Speaker 1>was handed the title he was like thanks, Yeah, I guess.

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<v Speaker 1>But young Laura knew very early on that she was different. Um.

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<v Speaker 1>She especially when she got to puberty. Um, she didn't

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<v Speaker 1>like wearing girl's clothing. She never thought of herself as

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<v Speaker 1>a female. Yeah. I think that's a good point, Like

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<v Speaker 1>that comes through and everything I've read about her for

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<v Speaker 1>him that he never thought, he never identified as female,

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<v Speaker 1>like basically his entire life. Yeah, And apparently there was

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<v Speaker 1>even a incident when she was a teenager where like

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<v Speaker 1>a boy held open the door for her, and that

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<v Speaker 1>just sort of it was a symbol I think of

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<v Speaker 1>all the confusion that she was feeling and really kind

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<v Speaker 1>of wrecked her identity, you know, in a lot of ways. Yeah,

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<v Speaker 1>I think it was the first time she was really

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<v Speaker 1>confronted with what people saw her as and it was

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<v Speaker 1>a girl. And she was like, I don't feel like

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<v Speaker 1>a girl. That's not me. I'm I'm a man. Um

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<v Speaker 1>that's a that's I. I didn't grow up that way.

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<v Speaker 1>But I can't imagine how rough it is to to

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<v Speaker 1>feel out of sync like that, and especially at a

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<v Speaker 1>time where what do you do You don't even have

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<v Speaker 1>words for it, let alone procedures to follow or people

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<v Speaker 1>whose footsteps who pioneered the way, which is one reason

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<v Speaker 1>why Michael Dillon was a pioneer. So she gets that inheritance,

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<v Speaker 1>which allows her to go to Oxford and this sort

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<v Speaker 1>of begins a trend of going somewhere else to try

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<v Speaker 1>and find herself and figure herself out. She tried at Oxford,

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<v Speaker 1>she joined the rowing team. Um, she was an award

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<v Speaker 1>winner for the women's boat club and was successful and

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<v Speaker 1>then and it's hard, well, I guess it's not too

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<v Speaker 1>hard to believe. But there was a photo of her

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<v Speaker 1>in a tabloid as a student rower that was titled

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<v Speaker 1>man or woman because she had like a boyish haircut. Yeah.

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<v Speaker 1>I just can't imagine back then, Like I mean, now

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<v Speaker 1>it's awful too, but they were doing this kind of

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<v Speaker 1>thing back then. Yeah, like outing college students. Yeah. I

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<v Speaker 1>think it was more like, um, the commoners poking at

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<v Speaker 1>the the titled people. Oh any chance they got That's

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<v Speaker 1>the impression I have, correct me if I'm wrong. In

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<v Speaker 1>Great Britain. Uh, And this is about the time where

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<v Speaker 1>we should mention a novel UH publishing night by Marguerite

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<v Speaker 1>Radcliffe Hall called The Well of Loneliness, which was a radical,

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<v Speaker 1>radical book because it depicted a lesbian and there wasn't

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<v Speaker 1>even a name for that at the time. Like you said, Yeah,

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<v Speaker 1>I looked that up and I was like, like, there

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<v Speaker 1>really wasn't like the word lesbian wasn't in use it

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<v Speaker 1>and there was no word whatsoever. And from what I

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<v Speaker 1>saw on etymology online, it just says, with zero explanation lesbian. Yeah,

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<v Speaker 1>but I can't find any other thing. I find no

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<v Speaker 1>other data or whatever. So it's possible that it was

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<v Speaker 1>in use right around this time, but I hadn't spread.

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<v Speaker 1>But from what I saw, I think I think the

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<v Speaker 1>point is there wasn't a concept, not just a word.

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<v Speaker 1>There wasn't a concept for women who were interested or

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<v Speaker 1>who were who were sexually oriented towards other women. That

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<v Speaker 1>was that kind of fell under an umbrella term as

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<v Speaker 1>far as society went for women who were sexually uninhibited,

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<v Speaker 1>like they would do that, but then they would also

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<v Speaker 1>have sex with guys and they would like walk around

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<v Speaker 1>parties naked or whatever. Is that kind of like it

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<v Speaker 1>all it was all one big personality. There wasn't like

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<v Speaker 1>the idea that there were there was a sexual orientation

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<v Speaker 1>of women who were oriented towards women. That just that

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<v Speaker 1>it was I think what really didn't exist, and that

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<v Speaker 1>what the the well of loneliness really kind of put

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<v Speaker 1>out there like hey, this does exist, and um, you

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<v Speaker 1>could say that it wasn't well received by British society. Yeah,

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<v Speaker 1>and it was I mean a lot of ways. It

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<v Speaker 1>was a great thing because it gave people uh like

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<v Speaker 1>uh young Laura, the you know, it's something to look

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<v Speaker 1>at and identify with. But it also put forward ideas

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<v Speaker 1>about um lesbians being very mannish and like they want

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<v Speaker 1>to be men and look like men and dress like men,

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<v Speaker 1>which is of course not the case, but it was

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<v Speaker 1>also right. And so the the British the British government

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<v Speaker 1>decided that this book was obscene and had a huge

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<v Speaker 1>trial over it and banned the book, and it had

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<v Speaker 1>a complete streisand effect. Everybody's like, wait, what book is this?

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<v Speaker 1>What what are you talking about? Everybody right, right exactly,

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<v Speaker 1>and so everybody wanted to know about it, and it

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<v Speaker 1>like made this huge impact. It is totally backfired by

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<v Speaker 1>banning it and going to the trouble of of taking

0:13:06.800 --> 0:13:09.120
<v Speaker 1>it to trial and everything. It became kind of a

0:13:09.160 --> 0:13:12.959
<v Speaker 1>big deal and so it kind of informed um, how

0:13:13.000 --> 0:13:18.560
<v Speaker 1>a lot of British lesbians viewed themselves. It gave them like, Okay,

0:13:18.600 --> 0:13:20.400
<v Speaker 1>I'm not the only one. This is a real thing.

0:13:20.880 --> 0:13:23.520
<v Speaker 1>It was, it was, It was helpful in a lot

0:13:23.559 --> 0:13:26.120
<v Speaker 1>of ways to well I mean one way it was

0:13:26.160 --> 0:13:31.360
<v Speaker 1>helpful to young Laura Dylan was realizing, well, wait a minute,

0:13:31.480 --> 0:13:35.720
<v Speaker 1>I'm not a lesbian either, so uh there, I have

0:13:35.840 --> 0:13:37.840
<v Speaker 1>no idea how to think about myself other than the

0:13:37.880 --> 0:13:42.199
<v Speaker 1>fact that I was born into the wrong gendered body. Right,

0:13:42.520 --> 0:13:44.719
<v Speaker 1>Because at first she was like, okay, maybe this is it.

0:13:44.880 --> 0:13:48.840
<v Speaker 1>And I supposedly she fell in love as a teenager,

0:13:49.400 --> 0:13:53.880
<v Speaker 1>so Air quotes um with two women who were straight

0:13:53.920 --> 0:13:56.920
<v Speaker 1>and they rejected her and it had a big impact

0:13:57.040 --> 0:14:00.720
<v Speaker 1>on her. But from that experience, and I think having

0:14:00.760 --> 0:14:03.680
<v Speaker 1>been guided by this book, like you said, she realized like,

0:14:03.720 --> 0:14:05.800
<v Speaker 1>I'm not a lesbian. That's not that's not what this

0:14:05.880 --> 0:14:11.120
<v Speaker 1>is about. She was a man, and what superseded all

0:14:11.120 --> 0:14:15.560
<v Speaker 1>other desires and what drove her more than anything else,

0:14:16.320 --> 0:14:21.080
<v Speaker 1>was to be the man that she felt she was physically,

0:14:21.960 --> 0:14:25.720
<v Speaker 1>so that she could be accepted into male society. That

0:14:25.800 --> 0:14:27.880
<v Speaker 1>was her goal. It wasn't to have sex with women.

0:14:28.360 --> 0:14:30.040
<v Speaker 1>If she could have had a kid with a woman,

0:14:30.120 --> 0:14:33.440
<v Speaker 1>she would have loved that, but inasmuch as it would

0:14:33.440 --> 0:14:37.280
<v Speaker 1>confirm her identity as a man, and so that's what

0:14:37.520 --> 0:14:43.480
<v Speaker 1>drove her to undertake um hormone procedures, surgery and basically

0:14:43.520 --> 0:14:48.000
<v Speaker 1>everything that that pushed her toward confirming her identity as

0:14:48.040 --> 0:14:50.920
<v Speaker 1>a man. It was the desire to be accepted as

0:14:50.960 --> 0:14:54.240
<v Speaker 1>a man. Yeah, and and that process kind of started

0:14:54.280 --> 0:14:58.200
<v Speaker 1>at Oxford when she started dressing as a man. Uh,

0:14:58.280 --> 0:15:01.160
<v Speaker 1>kind of presenting outwardly as a man, going to evince

0:15:01.200 --> 0:15:03.880
<v Speaker 1>as a man. And it was sort of a double

0:15:03.960 --> 0:15:05.960
<v Speaker 1>edged sword. There was a little bit of freedom to that,

0:15:06.840 --> 0:15:10.240
<v Speaker 1>um and a little bit of you know, work towards

0:15:10.240 --> 0:15:14.840
<v Speaker 1>self realization. But um, you know, she graduated as a woman,

0:15:15.000 --> 0:15:18.200
<v Speaker 1>still had a female name on her birth certificates, still

0:15:18.400 --> 0:15:20.200
<v Speaker 1>still had to you know, got a job and had

0:15:20.240 --> 0:15:22.920
<v Speaker 1>to wear skirts and dresses a woman at work. So

0:15:22.960 --> 0:15:26.200
<v Speaker 1>it's sort of just still trapped between two worlds. Uh.

0:15:26.520 --> 0:15:29.120
<v Speaker 1>When she comes in contact with a man named Dr

0:15:29.160 --> 0:15:32.960
<v Speaker 1>George Fosse, I think we should take a break. I agree. Okay,

0:15:33.480 --> 0:15:53.680
<v Speaker 1>all right, Jim, sorry, all right, Chuck, you're setting everybody

0:15:53.800 --> 0:15:57.960
<v Speaker 1>up for the doctor Fosse bomb Drop. Let's hear about Fosse.

0:15:58.160 --> 0:16:00.760
<v Speaker 1>Not a bad band name, the doctor Boss bomb Drop.

0:16:02.160 --> 0:16:06.280
<v Speaker 1>That's like a doctor teeth in the electric what electric mayhem?

0:16:06.400 --> 0:16:10.520
<v Speaker 1>That's right, the right nice for work that foss was

0:16:11.080 --> 0:16:14.280
<v Speaker 1>speaking of, double edged swords. He was a doctor who

0:16:14.400 --> 0:16:18.960
<v Speaker 1>was experimenting with testosterone on patients, like the first yeah,

0:16:19.320 --> 0:16:22.960
<v Speaker 1>and injections. Uh. Then this was in like the nineteen thirties,

0:16:23.640 --> 0:16:28.600
<v Speaker 1>and what this was to help reduce unpleasant heavy periods

0:16:29.080 --> 0:16:31.600
<v Speaker 1>for women. But it had the side effect, the obvious

0:16:31.640 --> 0:16:34.800
<v Speaker 1>side effects that would happen when a woman takes testosterone.

0:16:35.440 --> 0:16:39.360
<v Speaker 1>And Laura Dillon gets word of this and volunteers and says,

0:16:39.560 --> 0:16:42.120
<v Speaker 1>I'm kind of interested in the side effects, if you

0:16:42.200 --> 0:16:43.960
<v Speaker 1>know what I mean. Right. He's like that, I don't know,

0:16:44.640 --> 0:16:47.400
<v Speaker 1>since this is I have no idea what you're talking about, right,

0:16:47.480 --> 0:16:50.280
<v Speaker 1>So he's like, oh, okay, all right, Well you would

0:16:50.320 --> 0:16:52.880
<v Speaker 1>be the absolute first as far as anybody knows, since

0:16:53.200 --> 0:16:57.080
<v Speaker 1>synthetic hormones were very, very new. Um, Laura Dillon was

0:16:57.160 --> 0:17:01.720
<v Speaker 1>the first to try to undergo hermone therapy UM for

0:17:01.960 --> 0:17:04.920
<v Speaker 1>gender confirmation. No one had ever tried that before. I

0:17:04.920 --> 0:17:07.280
<v Speaker 1>did even call it hormone therapy. But Foss was like,

0:17:07.600 --> 0:17:10.639
<v Speaker 1>all right, I'm not quite sure about this. How about

0:17:11.200 --> 0:17:13.320
<v Speaker 1>I've heard of people like you. You go see a

0:17:13.400 --> 0:17:16.200
<v Speaker 1>shrink and talk to a shrink first, and then come

0:17:16.240 --> 0:17:18.960
<v Speaker 1>back afterwards, and then I'll talk about treating you or whatever,

0:17:19.680 --> 0:17:25.000
<v Speaker 1>and so Laura UM went to a shrink and they

0:17:25.040 --> 0:17:26.919
<v Speaker 1>didn't call them shrinks back then either. No, they call

0:17:27.040 --> 0:17:30.600
<v Speaker 1>them psycho words for anything, psychotherapists. That guy over there,

0:17:30.640 --> 0:17:33.640
<v Speaker 1>I think that's what they said. Um and then came

0:17:33.680 --> 0:17:37.840
<v Speaker 1>back and said, Hey, the shrink said whatever, and how

0:17:37.840 --> 0:17:40.639
<v Speaker 1>about we do this hormone therapy. Fause said, you know what,

0:17:40.760 --> 0:17:46.359
<v Speaker 1>I've changed my mind. But here's a bottle of testosterone tablets.

0:17:46.920 --> 0:17:49.040
<v Speaker 1>Good luck. I'm just gonna leave them on this table

0:17:49.080 --> 0:17:51.240
<v Speaker 1>and walk out of the room. I was thinking we

0:17:51.240 --> 0:17:54.440
<v Speaker 1>should fully in the sound effect of a bottle of

0:17:54.520 --> 0:17:56.800
<v Speaker 1>pills being tossed from one person. Who I know, what

0:17:56.920 --> 0:18:01.440
<v Speaker 1>does that sound like? It's kind of a silent act,

0:18:01.600 --> 0:18:04.280
<v Speaker 1>A little yeah, Well these are really good mis thof

0:18:05.760 --> 0:18:08.800
<v Speaker 1>so um. And we should also point out that that's

0:18:09.040 --> 0:18:13.560
<v Speaker 1>uh psychiatrist or psychologists who spoke with Laura then gossiped

0:18:13.560 --> 0:18:16.200
<v Speaker 1>about this to other people, and that got back to

0:18:16.320 --> 0:18:19.200
<v Speaker 1>the research facility where Laura worked. So just one of

0:18:19.280 --> 0:18:22.159
<v Speaker 1>many betrayals in her life, and such a betrayal that

0:18:22.440 --> 0:18:24.879
<v Speaker 1>that she said I'm out of here. She had to

0:18:24.880 --> 0:18:29.159
<v Speaker 1>actually leave work this this research lab because the the

0:18:29.280 --> 0:18:31.720
<v Speaker 1>heat had been turned up on her, And yeah, that's

0:18:31.760 --> 0:18:34.679
<v Speaker 1>a There are a string of betrayals that that popped

0:18:34.800 --> 0:18:38.800
<v Speaker 1>up throughout his Michael Dillon's life. Um and and this

0:18:39.000 --> 0:18:42.600
<v Speaker 1>is one of the first significant ones. But also um,

0:18:42.920 --> 0:18:45.520
<v Speaker 1>he was also a very lonely person and just because

0:18:45.560 --> 0:18:48.639
<v Speaker 1>of his situation and because there there was no community

0:18:48.720 --> 0:18:51.760
<v Speaker 1>for him. And he had some like real friends here

0:18:51.760 --> 0:18:55.280
<v Speaker 1>and there, but they were kind of random, surprising people.

0:18:55.320 --> 0:18:58.080
<v Speaker 1>Like one of the big influences on his life was

0:18:58.160 --> 0:19:01.159
<v Speaker 1>the town vicar from him where he grew up as

0:19:01.240 --> 0:19:05.880
<v Speaker 1>a girl, really kind of connected and understood him. Um.

0:19:06.640 --> 0:19:10.200
<v Speaker 1>And he his family was not very supportive. His brother

0:19:10.400 --> 0:19:14.840
<v Speaker 1>Robert disowned him at one point. His aunt Toto. Have

0:19:14.960 --> 0:19:18.040
<v Speaker 1>you ever seen a picture of aunt Toto. If there's

0:19:18.040 --> 0:19:20.359
<v Speaker 1>ever been a woman named aunt Toto that looked like

0:19:20.440 --> 0:19:24.120
<v Speaker 1>an aunt Toto, it's this lady. Um. She was obviously

0:19:24.160 --> 0:19:27.159
<v Speaker 1>supportive because in the picture she's walking around with Michael Dillon,

0:19:27.280 --> 0:19:31.520
<v Speaker 1>full full dress, beard and everything. Um. But aunt Toto

0:19:31.600 --> 0:19:36.400
<v Speaker 1>was supportive. She was inasmuch as she would be out

0:19:36.480 --> 0:19:39.480
<v Speaker 1>in public pictured with him. But I don't have the

0:19:39.560 --> 0:19:43.480
<v Speaker 1>impression that she was like supportive supportive. I think maybe

0:19:43.520 --> 0:19:46.000
<v Speaker 1>she tolerated it. That's the impression that I have or

0:19:46.480 --> 0:19:51.200
<v Speaker 1>it probably chided him, who knows, but um, he he

0:19:51.320 --> 0:19:53.080
<v Speaker 1>didn't have a lot of friends, but the ones that

0:19:53.160 --> 0:19:56.280
<v Speaker 1>he did have really helped him in some profound ways

0:19:57.280 --> 0:20:00.280
<v Speaker 1>and helped kind of. He did have a the kind

0:20:00.320 --> 0:20:07.399
<v Speaker 1>of mountain mountain chain of support throughout his life, but

0:20:07.600 --> 0:20:10.359
<v Speaker 1>never a bunch of people at once, gotcha, you know

0:20:10.400 --> 0:20:13.200
<v Speaker 1>what I mean, So mediocre support dabbled here and there

0:20:13.240 --> 0:20:16.000
<v Speaker 1>throughout his life. He had to do it on his own,

0:20:16.040 --> 0:20:20.080
<v Speaker 1>I guess. So this is where, uh, you know, the

0:20:20.119 --> 0:20:24.359
<v Speaker 1>pronoun definitely shifts at this point because, um, Laura fully

0:20:25.240 --> 0:20:29.399
<v Speaker 1>starts using testosterone, fully starts living life as a man,

0:20:29.760 --> 0:20:32.679
<v Speaker 1>took on the name Michael, became Michael, grew a beard,

0:20:34.040 --> 0:20:37.000
<v Speaker 1>his voice, you know, because the hormone treatments worked, like

0:20:37.480 --> 0:20:40.800
<v Speaker 1>his voice dropped and became lower pitched. He got a

0:20:40.880 --> 0:20:43.879
<v Speaker 1>job as a mechanic. Of course, he got made fun

0:20:43.960 --> 0:20:48.320
<v Speaker 1>of their some, but um, it was working well enough

0:20:48.400 --> 0:20:52.000
<v Speaker 1>to where like customers started to um, he started to

0:20:52.080 --> 0:20:55.080
<v Speaker 1>kind of pass as a man among people that didn't

0:20:55.200 --> 0:20:57.280
<v Speaker 1>know who he was very much. So as long as

0:20:57.359 --> 0:21:00.359
<v Speaker 1>he was clothed, he was a man. It's just what

0:21:00.480 --> 0:21:02.600
<v Speaker 1>he looked like to everybody is, like you said, the

0:21:02.680 --> 0:21:05.359
<v Speaker 1>voice of the beard, UM, the demeanor. He was a

0:21:05.480 --> 0:21:08.399
<v Speaker 1>very he was a large man, UM, very well built

0:21:08.560 --> 0:21:11.560
<v Speaker 1>from all those years of rowing. UM. And then you know,

0:21:11.880 --> 0:21:14.800
<v Speaker 1>a decade of testosterone pills are coming, you know, half

0:21:14.840 --> 0:21:18.600
<v Speaker 1>a decade. By this point, UM had really taken effect.

0:21:19.080 --> 0:21:20.760
<v Speaker 1>And this is in Bristol. I don't think we mentioned

0:21:21.640 --> 0:21:25.200
<v Speaker 1>another like move to try and start over, right because

0:21:25.320 --> 0:21:29.480
<v Speaker 1>of that gossipy headshrinker who basically got him driven out

0:21:29.600 --> 0:21:33.080
<v Speaker 1>of his job at the research lab. Right. So, Um,

0:21:34.000 --> 0:21:37.080
<v Speaker 1>he's working at the garage and he's he's there is

0:21:37.119 --> 0:21:43.440
<v Speaker 1>a certain bitter suite UM confirmation or affirmation from interacting

0:21:43.480 --> 0:21:46.680
<v Speaker 1>with customers who leave thinking that they just interacted with

0:21:46.760 --> 0:21:50.280
<v Speaker 1>the man, making him feel like himself, the person he's

0:21:50.280 --> 0:21:52.439
<v Speaker 1>always wanting to be. UM. But like you said, he's

0:21:52.440 --> 0:21:55.680
<v Speaker 1>getting mocked by coworkers. UM. But one of the things

0:21:55.760 --> 0:21:59.239
<v Speaker 1>that he does is he takes on extra work as

0:21:59.280 --> 0:22:03.040
<v Speaker 1>a firewak. True because this is during the Second World

0:22:03.080 --> 0:22:06.919
<v Speaker 1>War and Um, Britain was getting bombed during the Blitz

0:22:07.040 --> 0:22:11.119
<v Speaker 1>by the Germans and Michael Dylan would sit up and

0:22:11.359 --> 0:22:14.680
<v Speaker 1>watch for fires that broke out and would you know,

0:22:14.880 --> 0:22:17.399
<v Speaker 1>call the fire brigade, you know, tell him where to

0:22:17.480 --> 0:22:19.760
<v Speaker 1>go because the bomb had just set some building on fire,

0:22:20.000 --> 0:22:22.680
<v Speaker 1>which meant very long hours awake in the dark, sitting

0:22:22.720 --> 0:22:25.840
<v Speaker 1>around doing nothing. And he took this time to write

0:22:25.880 --> 0:22:30.840
<v Speaker 1>a book called Self, and Self was a really interesting

0:22:31.520 --> 0:22:35.000
<v Speaker 1>tone from what I can tell, where there was kind

0:22:35.040 --> 0:22:41.840
<v Speaker 1>of a scientific treatise on endocrinology, psychological treatise on UM

0:22:42.840 --> 0:22:47.040
<v Speaker 1>basically what would come to later be known as trans identity,

0:22:47.440 --> 0:22:51.360
<v Speaker 1>well and everything, gender identity, homosexuality. Like he was kind

0:22:51.359 --> 0:22:54.960
<v Speaker 1>of tackling it all, except not saying like this is

0:22:55.000 --> 0:22:57.640
<v Speaker 1>who I am, right, He was approaching it like I'm

0:22:57.720 --> 0:23:02.000
<v Speaker 1>a scientist and this is this is what's what. Yeah,

0:23:02.080 --> 0:23:05.480
<v Speaker 1>And it got published in ninety six. It was obviously

0:23:05.600 --> 0:23:10.119
<v Speaker 1>not some huge bestseller because it was n UM. I

0:23:10.160 --> 0:23:13.879
<v Speaker 1>would say it was probably tucked away in certain corners

0:23:13.880 --> 0:23:17.280
<v Speaker 1>of certain bookstores, but not widely you know, acknowledged and

0:23:17.359 --> 0:23:20.280
<v Speaker 1>available at the time now looked upon as a landmark,

0:23:20.640 --> 0:23:24.439
<v Speaker 1>sure piece of work. But in and the people who

0:23:24.560 --> 0:23:28.199
<v Speaker 1>were in this you know UM scattered trans community at

0:23:28.240 --> 0:23:31.080
<v Speaker 1>the time who were lucky enough to find it, found

0:23:31.080 --> 0:23:33.159
<v Speaker 1>a lot of solace in it because it argued on

0:23:33.240 --> 0:23:37.000
<v Speaker 1>their behalf at the time, there was a the medical

0:23:37.080 --> 0:23:41.760
<v Speaker 1>community was like, if you're born intersex, where it's unclear

0:23:41.880 --> 0:23:46.320
<v Speaker 1>what your gender is, you are you're morally in the clear,

0:23:46.760 --> 0:23:48.920
<v Speaker 1>Like we can feel bad for you, there's things we

0:23:49.000 --> 0:23:52.400
<v Speaker 1>can do, We'll do surgeries. No one's going to really

0:23:52.480 --> 0:23:57.240
<v Speaker 1>judge you if you're If you're born biologically one gender

0:23:57.359 --> 0:24:00.080
<v Speaker 1>but you want to be the other gender, you're what

0:24:00.480 --> 0:24:02.840
<v Speaker 1>everybody considered back then, a freak like that was the

0:24:02.880 --> 0:24:05.879
<v Speaker 1>word they tossed around, was freak. And you deserve scorn

0:24:06.200 --> 0:24:08.840
<v Speaker 1>and plenty of it. Whatever anybody wanted to do to you,

0:24:09.280 --> 0:24:12.840
<v Speaker 1>that's what you deserved at the time. Um, And it

0:24:12.960 --> 0:24:15.800
<v Speaker 1>was up to the medical community to dole out judgment

0:24:16.280 --> 0:24:21.320
<v Speaker 1>of who deserved what. And Michael in this book self argued, no, No,

0:24:21.720 --> 0:24:24.560
<v Speaker 1>it's up to the person to decide. If that person

0:24:24.680 --> 0:24:27.200
<v Speaker 1>decides that it's their head that they want changed to

0:24:27.280 --> 0:24:29.720
<v Speaker 1>match their body, or their body they want changed to

0:24:29.760 --> 0:24:32.320
<v Speaker 1>match their head, it's up to them to decide. And

0:24:32.440 --> 0:24:35.520
<v Speaker 1>this was the complete opposite of what the medical community

0:24:35.560 --> 0:24:37.840
<v Speaker 1>held at the time. Well yeah, and also the point

0:24:38.000 --> 0:24:40.920
<v Speaker 1>was like there needs to be a physical change, like

0:24:41.480 --> 0:24:45.639
<v Speaker 1>we can't be quote unquote fixed right psychologically. Um, this

0:24:45.880 --> 0:24:48.000
<v Speaker 1>is real, so we need to be able to physically

0:24:48.119 --> 0:24:51.679
<v Speaker 1>change our bodies. Um that and that was radical at

0:24:51.720 --> 0:24:53.359
<v Speaker 1>the time. Well it was. And it was also a

0:24:53.440 --> 0:24:57.480
<v Speaker 1>time where, um, it's important to point out that transitioning

0:24:57.600 --> 0:25:02.520
<v Speaker 1>from male to female believe me, nothing was like super accepted,

0:25:02.840 --> 0:25:06.879
<v Speaker 1>but that was slightly more accepted in uh England and

0:25:07.119 --> 0:25:11.240
<v Speaker 1>in the West at least. Uh, And there were famous cases.

0:25:11.560 --> 0:25:15.880
<v Speaker 1>There was one transgender person named Christine Jorgenson who um,

0:25:16.160 --> 0:25:19.960
<v Speaker 1>and and ironically too, if you're transitioning male to female

0:25:20.640 --> 0:25:25.360
<v Speaker 1>and you transition into this beautiful woman, then uh, it's

0:25:25.400 --> 0:25:28.000
<v Speaker 1>more accepted and written about as like, well, you know,

0:25:28.119 --> 0:25:31.719
<v Speaker 1>but look what happened, Like the chrysalis turns into a butterfly, right,

0:25:31.800 --> 0:25:34.159
<v Speaker 1>Like everybody's like, why can't you be more like Caitlyn

0:25:34.280 --> 0:25:38.520
<v Speaker 1>Jenner exactly? But this is why can't you be more

0:25:38.600 --> 0:25:41.760
<v Speaker 1>like Christine Jorgensen. Yeah. So the whole point of all

0:25:41.800 --> 0:25:44.520
<v Speaker 1>that is Michael Dillon. Uh, it was sort of in

0:25:44.680 --> 0:25:48.160
<v Speaker 1>one of the roughest positions to be transitioning the other way,

0:25:48.280 --> 0:25:51.399
<v Speaker 1>which was not accepted at all, um and the least

0:25:51.520 --> 0:25:56.240
<v Speaker 1>sort of like understood even but ironically, at least legally

0:25:56.520 --> 0:26:00.960
<v Speaker 1>it was easier for Michael Dillon too undergo an actual

0:26:01.000 --> 0:26:06.440
<v Speaker 1>surgical transition going from female to male than it was

0:26:06.600 --> 0:26:09.159
<v Speaker 1>for somebody who wanted to go male the female, at

0:26:09.240 --> 0:26:11.680
<v Speaker 1>least in Great Britain, because in the UK at the

0:26:11.760 --> 0:26:18.399
<v Speaker 1>time there were laws against um surgical castration of healthy

0:26:18.840 --> 0:26:23.440
<v Speaker 1>male genitalia. It was illegal to do because uh, I

0:26:23.480 --> 0:26:25.119
<v Speaker 1>don't know if this is confirmed, but one of the

0:26:25.200 --> 0:26:28.320
<v Speaker 1>thoughts is to get out of the army, right, they

0:26:28.359 --> 0:26:31.080
<v Speaker 1>didn't want men having the surgery to get out of

0:26:31.119 --> 0:26:35.440
<v Speaker 1>the army. But also at the time homosexuality was outlawed

0:26:35.480 --> 0:26:39.800
<v Speaker 1>and have been since that little fact as well, which

0:26:39.840 --> 0:26:44.280
<v Speaker 1>we talked about. So here we are with Michael Dillon, um,

0:26:44.720 --> 0:26:48.119
<v Speaker 1>still very much in between worlds, still very much in

0:26:48.400 --> 0:26:52.080
<v Speaker 1>pain and not living like a full true life as

0:26:52.119 --> 0:26:58.840
<v Speaker 1>is true self, but much happier than say, uh, during

0:26:58.920 --> 0:27:01.640
<v Speaker 1>the time when he was working at the research lab.

0:27:02.600 --> 0:27:05.880
<v Speaker 1>At the very least the hormones have like given him

0:27:06.560 --> 0:27:10.320
<v Speaker 1>a certain amount or confirmed his male identity much more

0:27:10.440 --> 0:27:15.239
<v Speaker 1>than it had before. UM. So we should add here

0:27:15.280 --> 0:27:18.080
<v Speaker 1>that Dylan had diabetes, which turned out to be an

0:27:18.119 --> 0:27:22.240
<v Speaker 1>interesting sort of um good thing in some ways because

0:27:23.240 --> 0:27:27.160
<v Speaker 1>he's at the doctor because he has diabetes and really

0:27:27.200 --> 0:27:31.000
<v Speaker 1>loved his cake in Bristol, and uh, I couldn't tell

0:27:31.040 --> 0:27:32.560
<v Speaker 1>if it was type two or type one. I never

0:27:32.600 --> 0:27:35.919
<v Speaker 1>saw that either. So at the hospital in Bristol, Um

0:27:36.000 --> 0:27:38.680
<v Speaker 1>Dylan seen by a plastic surgeon who says, wait a minute,

0:27:39.200 --> 0:27:41.680
<v Speaker 1>here's a diabetic man from the doctor's point of view

0:27:42.080 --> 0:27:45.080
<v Speaker 1>who has breasts, and I bet you probably want those removes,

0:27:45.119 --> 0:27:47.560
<v Speaker 1>so let me put you in touch with this plastic surgeon.

0:27:48.080 --> 0:27:51.120
<v Speaker 1>His name is Dr Harold Gillies. I think that guy

0:27:51.200 --> 0:27:56.560
<v Speaker 1>actually performed him assectomy first. Yeah, so well he put

0:27:56.680 --> 0:27:59.080
<v Speaker 1>him in touch with Gillies because like this this guy

0:27:59.200 --> 0:28:01.879
<v Speaker 1>is the real deal. Like, if you want a penis,

0:28:02.000 --> 0:28:04.840
<v Speaker 1>this is your man. Do you remember you know that's

0:28:04.840 --> 0:28:08.240
<v Speaker 1>what it said on his card? Um, Are you do

0:28:08.359 --> 0:28:12.480
<v Speaker 1>you remember Gillies from the War Masks episode. Yeah? He

0:28:12.640 --> 0:28:15.720
<v Speaker 1>was like the hero surgeon from that episode. Yeah, so

0:28:15.880 --> 0:28:20.359
<v Speaker 1>that I mean his specialty was um helping physically repair

0:28:20.480 --> 0:28:24.080
<v Speaker 1>people who were mangled in a factory or burned or

0:28:24.400 --> 0:28:28.000
<v Speaker 1>blasted up at war. And he got a reputation. Like

0:28:28.119 --> 0:28:31.600
<v Speaker 1>I said, if you were in battle and you lost

0:28:31.640 --> 0:28:34.080
<v Speaker 1>your penis, go to Dr Gillies because he can make

0:28:34.119 --> 0:28:35.680
<v Speaker 1>you a new one. Do you remember that part in

0:28:35.840 --> 0:28:38.560
<v Speaker 1>Big Red One or I think Mark Camill gets his

0:28:38.640 --> 0:28:41.400
<v Speaker 1>penis blown off? How do you remember that? It's Mark

0:28:41.440 --> 0:28:44.400
<v Speaker 1>Camill right, Um, that was my first rate to movie.

0:28:44.520 --> 0:28:47.400
<v Speaker 1>And Lee Marvin we have had the same convers but

0:28:47.600 --> 0:28:53.400
<v Speaker 1>years ago, yeah, many years ago, so weird. Anyway, Gillies

0:28:53.680 --> 0:28:56.680
<v Speaker 1>could have helped him probably put it back on. So

0:28:57.160 --> 0:29:00.360
<v Speaker 1>uh al right, So that's where we are at. Dr

0:29:00.440 --> 0:29:04.520
<v Speaker 1>Gillies um and said, you know what I can. I

0:29:04.600 --> 0:29:08.200
<v Speaker 1>can make you a penis. It's an interesting procedure. What

0:29:08.320 --> 0:29:10.840
<v Speaker 1>I do is I cut a flap of skin, um,

0:29:11.040 --> 0:29:13.480
<v Speaker 1>allow that skin to grow, and I'm rolling this thing

0:29:13.560 --> 0:29:16.160
<v Speaker 1>and forming it into a tube shape the whole time.

0:29:16.880 --> 0:29:20.160
<v Speaker 1>And then effectively I can take that tube of skin

0:29:21.160 --> 0:29:23.480
<v Speaker 1>and we can talk about what you want out of it.

0:29:23.560 --> 0:29:25.440
<v Speaker 1>What do you wonder you got a tube of skin,

0:29:25.640 --> 0:29:27.600
<v Speaker 1>It's up to you go crazy with whatever you want

0:29:27.600 --> 0:29:28.680
<v Speaker 1>to do with it. Yeah, but I mean those are

0:29:28.720 --> 0:29:30.440
<v Speaker 1>some of the questions, like do you want to urinate

0:29:30.480 --> 0:29:32.960
<v Speaker 1>out of this? Do you want to have sex? And

0:29:33.200 --> 0:29:37.240
<v Speaker 1>have you know, uh, have sex that actually feels good?

0:29:38.280 --> 0:29:42.080
<v Speaker 1>And this was, believe it or not, all possible thanks

0:29:42.120 --> 0:29:44.320
<v Speaker 1>to Gillies at the time. I don't think it was

0:29:44.400 --> 0:29:50.240
<v Speaker 1>like like success rates, but for the time inventing fallow plasty,

0:29:50.840 --> 0:29:52.400
<v Speaker 1>it was some you know, at least there was a

0:29:52.440 --> 0:29:55.880
<v Speaker 1>glimmer of hope. So so yeah, I believe Gillies did

0:29:56.000 --> 0:29:59.880
<v Speaker 1>invent fallow plastic and Michael Dillon was the first rest

0:30:00.080 --> 0:30:03.480
<v Speaker 1>being of valoplastic in the world. So that's not to

0:30:03.560 --> 0:30:07.760
<v Speaker 1>say that there weren't UM gender confirmation surgeries that happened prior,

0:30:08.400 --> 0:30:11.800
<v Speaker 1>but by the time Gillies had come along, UM he

0:30:11.960 --> 0:30:16.120
<v Speaker 1>really managed to UM standardize these and figure out like

0:30:16.200 --> 0:30:19.680
<v Speaker 1>the best practices for him Before the first ones they

0:30:19.760 --> 0:30:22.719
<v Speaker 1>started to take place Back in I think nineteen nineteen

0:30:22.720 --> 0:30:26.320
<v Speaker 1>in Berlin, there was a guy named Dr Magnus Hirschfeldt

0:30:26.600 --> 0:30:30.960
<v Speaker 1>who were in the Institute for Sexual Weissenschaft or Sexual

0:30:31.120 --> 0:30:37.800
<v Speaker 1>Sciences and UM under under UM Dr Hirschfeld's watch, some

0:30:37.960 --> 0:30:42.160
<v Speaker 1>of the earliest gender confirmation surgeries took place, including UM

0:30:42.800 --> 0:30:49.480
<v Speaker 1>a radical surgery for the the Danish painter Lily Elbi. Yeah,

0:30:49.520 --> 0:30:52.080
<v Speaker 1>they made the movie in the book is that the

0:30:52.160 --> 0:30:55.760
<v Speaker 1>Dutch girl? The Danish Girl? Yeah? Okay, all right, I

0:30:55.840 --> 0:30:58.400
<v Speaker 1>gotta see that. Then is it saddle? But it's sad.

0:30:58.600 --> 0:31:01.080
<v Speaker 1>I never saw it. Well, I can tell you Lily

0:31:01.240 --> 0:31:04.239
<v Speaker 1>l Elbi's UM story is sad, but in a very

0:31:04.320 --> 0:31:10.080
<v Speaker 1>bittersweet way. Um, she she transitioned into a woman, and um,

0:31:12.280 --> 0:31:14.320
<v Speaker 1>all she wanted was to be able to have a baby,

0:31:14.480 --> 0:31:17.840
<v Speaker 1>and actually got a uterine transplant. Well that's how she died,

0:31:17.960 --> 0:31:22.920
<v Speaker 1>and a vaginal plastic right, But she didn't die for

0:31:23.040 --> 0:31:26.080
<v Speaker 1>like I think fourteen or eighteen months later. Yeah, it

0:31:26.120 --> 0:31:29.160
<v Speaker 1>was an infection that eventually led to cardiac arrest. But

0:31:29.360 --> 0:31:32.000
<v Speaker 1>she wrote like, you know, she knew she was she

0:31:32.160 --> 0:31:34.360
<v Speaker 1>was dying, and she wrote towards the end, she said,

0:31:34.800 --> 0:31:37.240
<v Speaker 1>you know, some people would say that fourteen months isn't

0:31:37.680 --> 0:31:40.480
<v Speaker 1>a very long life to live as the person you

0:31:40.840 --> 0:31:43.680
<v Speaker 1>you know, you were born to be, But to me,

0:31:43.800 --> 0:31:46.440
<v Speaker 1>it's it was a whole lifetime. So it was like

0:31:47.120 --> 0:31:49.880
<v Speaker 1>she got, she got what she wanted. Finally she got

0:31:49.960 --> 0:31:51.840
<v Speaker 1>to be the woman that she had always felt she

0:31:52.120 --> 0:31:54.800
<v Speaker 1>was and lived that way for fourteen months. I gotta

0:31:54.840 --> 0:31:57.200
<v Speaker 1>check that out. But that was, you know, the idea

0:31:57.320 --> 0:31:59.680
<v Speaker 1>that she died from the surgery. Like they were just

0:32:00.600 --> 0:32:03.160
<v Speaker 1>practicing basically at this point, but they were practicing on

0:32:03.240 --> 0:32:06.680
<v Speaker 1>live patients. And in their defense, UM, at the institute

0:32:06.960 --> 0:32:09.200
<v Speaker 1>they weren't doing this because they were man sciences. They

0:32:09.200 --> 0:32:12.120
<v Speaker 1>were doing this because they were These were people coming

0:32:12.200 --> 0:32:13.680
<v Speaker 1>to them saying like, if you don't do this, I'm

0:32:13.680 --> 0:32:16.120
<v Speaker 1>gonna do this myself, right, because that was kind of

0:32:16.200 --> 0:32:20.040
<v Speaker 1>your option, do it yourself or go totally nuts, um

0:32:21.000 --> 0:32:23.000
<v Speaker 1>banging your head against the wall, trying to find some

0:32:23.120 --> 0:32:25.760
<v Speaker 1>other alternative for it. So by the time Gillies came

0:32:25.800 --> 0:32:29.160
<v Speaker 1>along in the forties actually World War One, and then

0:32:29.240 --> 0:32:31.680
<v Speaker 1>onward into the fourties, he really figured out how to

0:32:31.760 --> 0:32:33.520
<v Speaker 1>do this, and he was the guy who laid the

0:32:33.560 --> 0:32:36.600
<v Speaker 1>groundwork for everything that came after. Yeah, and he was

0:32:36.680 --> 0:32:41.760
<v Speaker 1>actually um another like, he was not only a talented surgeon,

0:32:41.920 --> 0:32:45.200
<v Speaker 1>but he could provide a medical reason that would um

0:32:45.800 --> 0:32:49.640
<v Speaker 1>be acceptable to the bureaucrats, which was, uh, there's a

0:32:49.680 --> 0:32:54.080
<v Speaker 1>condition called hypospadia. That's when a man's urethra exists further

0:32:54.200 --> 0:32:57.080
<v Speaker 1>down the penis rather than at the tip of the penis,

0:32:57.840 --> 0:33:02.560
<v Speaker 1>and so a boy might be miss gendered at birth, mislabeled,

0:33:03.040 --> 0:33:06.160
<v Speaker 1>and so this surgery would I guess correct that. So

0:33:06.320 --> 0:33:08.960
<v Speaker 1>he had sort of a I guess, sort of a

0:33:09.440 --> 0:33:12.760
<v Speaker 1>I guess legal standing, no for sure to stand on. Remember,

0:33:12.840 --> 0:33:16.200
<v Speaker 1>like the surgeons and so the community at large. It said, Okay,

0:33:16.240 --> 0:33:22.520
<v Speaker 1>if you're born intersex, hypospadia um qualifies as intersex, right, um,

0:33:23.000 --> 0:33:25.840
<v Speaker 1>you deserve to be taken care of. Like it's fine,

0:33:26.000 --> 0:33:27.800
<v Speaker 1>legally you can do it all that stuff. So if

0:33:27.840 --> 0:33:31.000
<v Speaker 1>you have a surgeon who saying this patient has hypospadia,

0:33:31.200 --> 0:33:34.120
<v Speaker 1>you're in all right. Should we take a break? Oh yeah,

0:33:34.160 --> 0:33:54.560
<v Speaker 1>I think we should? All right? Sorry, Okay, So where

0:33:54.640 --> 0:33:58.080
<v Speaker 1>we left off was Dr Gillies has been introduced to

0:33:58.120 --> 0:34:02.760
<v Speaker 1>Michael Dillon. Michael Dillon and hormone therapy has worked. Michael

0:34:02.800 --> 0:34:06.000
<v Speaker 1>Dilon has been living pretty successfully for the time as

0:34:06.040 --> 0:34:09.279
<v Speaker 1>a man and said, all right, I'd like to have

0:34:09.360 --> 0:34:12.359
<v Speaker 1>this surgery. And Dr Gilly said, that's great, but get

0:34:12.400 --> 0:34:16.560
<v Speaker 1>in line, pal, because I got a lot of war masks. Now,

0:34:16.600 --> 0:34:18.359
<v Speaker 1>I got a lot of injured men in the war

0:34:18.480 --> 0:34:21.120
<v Speaker 1>that I have to treat that in my mind take

0:34:21.200 --> 0:34:23.919
<v Speaker 1>priority over you. And so it took a little while,

0:34:24.840 --> 0:34:27.640
<v Speaker 1>um to actually, you know, go under the knife for Dylan.

0:34:28.640 --> 0:34:32.160
<v Speaker 1>Uh yeah. And he and also like it wasn't like

0:34:32.239 --> 0:34:34.239
<v Speaker 1>this is just one surgery, you know, this was a

0:34:34.320 --> 0:34:37.520
<v Speaker 1>oh no series. Sure. So Gillies in his notes later

0:34:37.640 --> 0:34:41.880
<v Speaker 1>on said that he performed thirteen surgeries on Michael Dilon.

0:34:42.480 --> 0:34:46.960
<v Speaker 1>Dylan in his autobiography said that it was seventeen, but

0:34:47.080 --> 0:34:49.920
<v Speaker 1>it was a lot either way over like a three

0:34:50.040 --> 0:34:53.719
<v Speaker 1>year period during which time Michael Dillon goes to medical school, Yeah,

0:34:53.760 --> 0:34:56.600
<v Speaker 1>at Trinity in Dublin. Yeah, so he's kind of taking

0:34:57.400 --> 0:34:59.319
<v Speaker 1>his life into his own hands in a big way

0:34:59.719 --> 0:35:01.239
<v Speaker 1>by saying, like I want to go be a doctor

0:35:01.280 --> 0:35:04.440
<v Speaker 1>and potentially a surgeon even right. But he's going and

0:35:04.560 --> 0:35:07.040
<v Speaker 1>doing like his studies during the term, and then after

0:35:07.160 --> 0:35:10.640
<v Speaker 1>the term he's going to England to visit Gillies at

0:35:10.640 --> 0:35:12.680
<v Speaker 1>Gilly's Hospital, the one we talked about in the war

0:35:12.800 --> 0:35:16.520
<v Speaker 1>Masks episode. And you remember remember how we said like

0:35:16.600 --> 0:35:19.040
<v Speaker 1>this hospital was kind of like a refuge for people

0:35:19.480 --> 0:35:22.960
<v Speaker 1>who like had trouble existing in the outside world. Well,

0:35:23.320 --> 0:35:26.479
<v Speaker 1>Michael Dillon was finally for the first time in his life,

0:35:26.520 --> 0:35:30.160
<v Speaker 1>like he felt like accepted there and he could thrive.

0:35:30.640 --> 0:35:33.160
<v Speaker 1>And he did thrive in this hospital with all these

0:35:33.200 --> 0:35:36.279
<v Speaker 1>other patients. It was like a really happy time for him.

0:35:36.280 --> 0:35:39.400
<v Speaker 1>Actually when he would go spend time there, you know,

0:35:39.560 --> 0:35:42.280
<v Speaker 1>getting surgeries and recuperating while he was out of school,

0:35:42.640 --> 0:35:45.080
<v Speaker 1>he felt good, like he he called it the country

0:35:45.120 --> 0:35:48.440
<v Speaker 1>club is where he was going. Yeah, and then weirdly though,

0:35:48.480 --> 0:35:51.799
<v Speaker 1>it was also a time where Michael Dillon developed this um,

0:35:52.719 --> 0:35:56.040
<v Speaker 1>I guess, sort of a defense mechanism and survival technique

0:35:57.040 --> 0:36:01.800
<v Speaker 1>relationship wise, where he was sort of I mean in

0:36:01.880 --> 0:36:05.759
<v Speaker 1>the article here that it was labeled misogynistic. I don't know,

0:36:06.040 --> 0:36:07.840
<v Speaker 1>that's a tough word, but at the very least it

0:36:07.960 --> 0:36:11.040
<v Speaker 1>was sort of like, well, who needs women? Women belong

0:36:11.080 --> 0:36:14.719
<v Speaker 1>in the kitchen, which is all clearly a defense, you know,

0:36:15.000 --> 0:36:17.800
<v Speaker 1>of self preservation. Well even wrote later on that it

0:36:17.920 --> 0:36:21.000
<v Speaker 1>was it was to keep women at arms length. Then

0:36:21.080 --> 0:36:24.120
<v Speaker 1>it was purposeful. They didn't really actually mean it. Well, absolutely,

0:36:24.200 --> 0:36:26.319
<v Speaker 1>because if even if this surgery, and you know, we're

0:36:26.320 --> 0:36:28.200
<v Speaker 1>going to get to that in a second, even if

0:36:28.280 --> 0:36:31.799
<v Speaker 1>it went off without a hitch um when push comes

0:36:31.840 --> 0:36:33.839
<v Speaker 1>to shove, if he got in a relationship with a woman,

0:36:34.880 --> 0:36:37.360
<v Speaker 1>while he may have a functioning penis, it's still not

0:36:38.160 --> 0:36:40.480
<v Speaker 1>one that's like uh like they would be able to

0:36:40.520 --> 0:36:42.040
<v Speaker 1>tell and he would have to have some sort of

0:36:42.080 --> 0:36:44.880
<v Speaker 1>conversation which he did not want to have. Right. But

0:36:45.320 --> 0:36:48.680
<v Speaker 1>it's even more nuanced than that, chuck, because remember how

0:36:49.239 --> 0:36:52.200
<v Speaker 1>Laura Dillon was befriended by the town Vicar as a

0:36:52.360 --> 0:36:56.400
<v Speaker 1>young kid. Well that Vicar is credited by Michael Dillon

0:36:56.520 --> 0:36:59.440
<v Speaker 1>as really instilling like the set of ethics and values

0:36:59.480 --> 0:37:01.919
<v Speaker 1>into him. And one of the things that he said

0:37:02.040 --> 0:37:05.680
<v Speaker 1>is if I can't give a woman a baby, I

0:37:06.280 --> 0:37:08.960
<v Speaker 1>have no business leading or on. So it wasn't just

0:37:09.080 --> 0:37:12.279
<v Speaker 1>self defense. It was also in a very strange way,

0:37:12.360 --> 0:37:14.920
<v Speaker 1>looking out for other women. He didn't want anyone to

0:37:15.120 --> 0:37:17.839
<v Speaker 1>fall in love with him or expect something from him

0:37:17.880 --> 0:37:20.600
<v Speaker 1>that he couldn't give. And I can't get whether he

0:37:20.800 --> 0:37:26.160
<v Speaker 1>actually was okay with being denied love like that or

0:37:26.680 --> 0:37:29.080
<v Speaker 1>um if you know that in itself was a defense

0:37:29.160 --> 0:37:32.399
<v Speaker 1>mech and is not not talking about it. But from

0:37:32.480 --> 0:37:34.800
<v Speaker 1>what I gathered, what he was really interested in, he

0:37:34.840 --> 0:37:38.040
<v Speaker 1>would much prefer have just been hanging out with the guys.

0:37:38.160 --> 0:37:41.920
<v Speaker 1>He wasn't after love or a baby or a wife.

0:37:42.120 --> 0:37:44.360
<v Speaker 1>He was after hanging out with the guys. That's what

0:37:44.520 --> 0:37:48.040
<v Speaker 1>he wanted, and that's to him, is what what Gillies

0:37:48.120 --> 0:37:51.200
<v Speaker 1>gave him by creating this penis for him was that

0:37:51.360 --> 0:37:53.400
<v Speaker 1>was it, That was the key, that was the final

0:37:53.480 --> 0:37:57.000
<v Speaker 1>ticket into the male world. Now he could be anywhere

0:37:57.080 --> 0:37:59.799
<v Speaker 1>men were, including a dressing room or a locker, locker

0:37:59.880 --> 0:38:02.800
<v Speaker 1>room and still be accepted as a man. That was it.

0:38:03.000 --> 0:38:07.320
<v Speaker 1>And so finally, by nineteen fifty, after these years of surgery,

0:38:07.560 --> 0:38:11.720
<v Speaker 1>after more than a decade of testosterone therapy, Michael Dillon

0:38:12.160 --> 0:38:15.480
<v Speaker 1>was Michael Dillon, the man. He had been confirmed in

0:38:15.600 --> 0:38:19.040
<v Speaker 1>his in his gender identity. Yeah, so this is where

0:38:19.200 --> 0:38:23.320
<v Speaker 1>someone named Roberta Cowell comes into Dylan's life. Um, I

0:38:23.360 --> 0:38:26.320
<v Speaker 1>don't even think we talked about Roberta earlier on, did we? No,

0:38:27.040 --> 0:38:29.040
<v Speaker 1>we didn't mention her yet, because she really does just

0:38:29.200 --> 0:38:32.360
<v Speaker 1>kind of come in now. So I think it's okay,

0:38:32.680 --> 0:38:35.799
<v Speaker 1>So Roberta cow we should go back and started over.

0:38:36.440 --> 0:38:40.720
<v Speaker 1>ROBERTA cow was born male but began that hormone treatment

0:38:40.840 --> 0:38:44.360
<v Speaker 1>and when it was in that transition period that's so difficult.

0:38:44.920 --> 0:38:49.600
<v Speaker 1>When Roberta read Dylan's books self, which again not some

0:38:49.719 --> 0:38:52.919
<v Speaker 1>huge book, but got a copy of it and said

0:38:53.000 --> 0:38:55.000
<v Speaker 1>I would like to meet you and talk to you. Yeah,

0:38:55.000 --> 0:38:57.759
<v Speaker 1>because she wanted info on like how how to get

0:38:58.040 --> 0:39:00.120
<v Speaker 1>you know, how to get a surgeon to do this

0:39:00.400 --> 0:39:02.960
<v Speaker 1>that was might as well have been magic at the time. Well,

0:39:02.960 --> 0:39:05.120
<v Speaker 1>and he was a doctor at this point to Dylan

0:39:05.280 --> 0:39:08.920
<v Speaker 1>was so Roberta thinks like I'm meeting with this doctor,

0:39:09.280 --> 0:39:12.400
<v Speaker 1>which was true, UM, but it was all a ruse.

0:39:13.760 --> 0:39:17.080
<v Speaker 1>I'm no doctor, I'm a mechanic. Well he was all

0:39:17.120 --> 0:39:21.320
<v Speaker 1>those things. UM. So at the very first meeting, Dylan

0:39:21.880 --> 0:39:24.400
<v Speaker 1>just sort of spills it. And this was something that

0:39:24.480 --> 0:39:27.360
<v Speaker 1>Dylan didn't talk about openly with people, always kept it

0:39:27.560 --> 0:39:32.000
<v Speaker 1>very guarded and just basically says, here's my whole life history,

0:39:32.440 --> 0:39:35.600
<v Speaker 1>here's who I am. And at last I found someone

0:39:36.120 --> 0:39:41.520
<v Speaker 1>who understands me. And by all accounts, they they sort

0:39:41.520 --> 0:39:43.719
<v Speaker 1>of felt like they were meant to be together in

0:39:43.840 --> 0:39:46.080
<v Speaker 1>some way. He felt they were meant to be together.

0:39:46.200 --> 0:39:48.279
<v Speaker 1>She did not feel that, well, not in that way,

0:39:48.760 --> 0:39:50.320
<v Speaker 1>but she was very close to him. It's not like

0:39:50.400 --> 0:39:52.440
<v Speaker 1>she shunned him or anything like that. No, she didn't.

0:39:52.600 --> 0:39:55.680
<v Speaker 1>I have a feeling that he well, actually I know

0:39:55.920 --> 0:40:00.080
<v Speaker 1>he UM had a little more of a future in

0:40:00.200 --> 0:40:03.960
<v Speaker 1>mind for them than she did romantic future UM. And

0:40:04.120 --> 0:40:07.279
<v Speaker 1>he also, at the very least he he served as

0:40:07.360 --> 0:40:13.440
<v Speaker 1>her guide to UM transitioning. She he knew Gillies, he

0:40:13.560 --> 0:40:16.680
<v Speaker 1>knew how to do this UM and like just was

0:40:16.719 --> 0:40:19.560
<v Speaker 1>a really great resource for her as well well, and

0:40:19.680 --> 0:40:23.840
<v Speaker 1>not just emotionally helped with the transition. But literally with

0:40:23.960 --> 0:40:29.000
<v Speaker 1>a scalpel. That's a big one. Dylan as a doctor,

0:40:29.120 --> 0:40:33.000
<v Speaker 1>actually performed an orchidectomy on cowl, right, which is the

0:40:33.080 --> 0:40:37.359
<v Speaker 1>removal of the testicles, which was illegal at the time,

0:40:38.000 --> 0:40:40.040
<v Speaker 1>and so they found it was he even like and

0:40:40.080 --> 0:40:42.160
<v Speaker 1>then he went to medical school, but I don't even

0:40:42.320 --> 0:40:45.920
<v Speaker 1>it was he a I'm not sure graduated yet. He

0:40:46.040 --> 0:40:49.719
<v Speaker 1>had definitely performed an appendectomy by that point. He did

0:40:49.800 --> 0:40:51.800
<v Speaker 1>that in medical school for sure, and I could do

0:40:51.880 --> 0:40:55.960
<v Speaker 1>that though like tomorrow probably right, we actually are scheduled

0:40:56.000 --> 0:40:59.719
<v Speaker 1>for surgery tomorrow. Um. But he did it illegally, and

0:41:00.120 --> 0:41:04.120
<v Speaker 1>they found out about this because they meaning historians um

0:41:04.440 --> 0:41:08.000
<v Speaker 1>in there either Michael's letters or Roberta's letters, there is

0:41:08.080 --> 0:41:11.600
<v Speaker 1>a document that was found that said, I, ROBERTA. Cow

0:41:11.640 --> 0:41:14.400
<v Speaker 1>will understand that Michael Dillon is a doctor, but is

0:41:14.440 --> 0:41:17.000
<v Speaker 1>not an experienced surgeon. I also know that there are

0:41:17.000 --> 0:41:19.080
<v Speaker 1>a lot of risks involved in this and that it's illegal,

0:41:19.200 --> 0:41:24.240
<v Speaker 1>but I hereby remove any responsibility should I not survive

0:41:24.320 --> 0:41:26.880
<v Speaker 1>this orchidectomy that Michael Dillon's about to perform on me.

0:41:27.480 --> 0:41:32.080
<v Speaker 1>And so with ROBERTA. Cow's testicles removed, now all of

0:41:32.120 --> 0:41:37.279
<v Speaker 1>a sudden, she is a candidate for um gender confirmation

0:41:37.400 --> 0:41:41.239
<v Speaker 1>surgery because from gillis who can do it legally now

0:41:41.560 --> 0:41:45.160
<v Speaker 1>because there's no testicle removal, which again is illegal, And

0:41:45.280 --> 0:41:49.400
<v Speaker 1>so Gilly's who has been introduced to Roberta by Michael

0:41:49.880 --> 0:41:54.759
<v Speaker 1>Um performs a not not a um. Is it a penectomy?

0:41:54.840 --> 0:41:58.480
<v Speaker 1>I believe, not a penectomy, but a vaginal plastic the

0:41:58.680 --> 0:42:01.520
<v Speaker 1>very first one, the very first one in Great Britain.

0:42:01.800 --> 0:42:06.280
<v Speaker 1>Number um I think um uh was the first vegino

0:42:06.360 --> 0:42:09.000
<v Speaker 1>plastic recipient. Yeah. Yeah, but this is the first one

0:42:09.080 --> 0:42:11.319
<v Speaker 1>in Great Britain. It's not like they were a dime

0:42:11.400 --> 0:42:13.759
<v Speaker 1>a dozen by this time. It was. It was groundbreaking

0:42:13.920 --> 0:42:17.160
<v Speaker 1>surgery for sure, and it was successful too, that's right.

0:42:17.360 --> 0:42:21.000
<v Speaker 1>So um. He did get his medical degree, Dylan did,

0:42:21.560 --> 0:42:23.480
<v Speaker 1>didn't get a job for a little while, but eventually

0:42:23.480 --> 0:42:26.800
<v Speaker 1>got a job as a ship's doctor. And this is

0:42:26.840 --> 0:42:29.200
<v Speaker 1>in the Merchant Navy, so we didn't say um. He

0:42:29.280 --> 0:42:33.400
<v Speaker 1>asked Roberta to marry him, and remember was like he said, fine,

0:42:33.719 --> 0:42:37.400
<v Speaker 1>I'm done with relationships. I'm going to join the Merchant Marines.

0:42:38.000 --> 0:42:41.520
<v Speaker 1>That's right. And was a doctor and very much living

0:42:41.719 --> 0:42:48.160
<v Speaker 1>as doctor Michael Dillon on these ships, bearded pipe smoking doctor. Yeah. Oh, yeah.

0:42:48.160 --> 0:42:50.640
<v Speaker 1>I mean you can find pictures on Google Images and

0:42:50.680 --> 0:42:53.520
<v Speaker 1>all that stuff, like all kinds of good pictures. Look up,

0:42:53.640 --> 0:42:57.400
<v Speaker 1>Look up, Michael Dillon and aunt Toto. Seriously, aunt Toto

0:42:57.960 --> 0:43:00.640
<v Speaker 1>looks like aunt Toto. I don't even know. I can't.

0:43:00.719 --> 0:43:03.000
<v Speaker 1>You will know what it means when you see aunt Toto.

0:43:03.040 --> 0:43:05.480
<v Speaker 1>I can't stress this enough. So if you go back

0:43:05.520 --> 0:43:07.319
<v Speaker 1>to the beginning of the show, remember where we talked

0:43:07.320 --> 0:43:09.920
<v Speaker 1>about the inheritance and the lineage and all that. This

0:43:10.040 --> 0:43:12.640
<v Speaker 1>is where Michael Dylan says, you know what I want

0:43:12.680 --> 0:43:14.560
<v Speaker 1>to get my I want to get back in the

0:43:14.719 --> 0:43:19.360
<v Speaker 1>family lineage as a man uh for my birthright. And

0:43:19.480 --> 0:43:22.200
<v Speaker 1>there are two, um, two ways that this is done

0:43:22.360 --> 0:43:25.880
<v Speaker 1>in Britain, which this is also fascinating to me. Uh

0:43:26.000 --> 0:43:28.799
<v Speaker 1>de Brette's peerage and Burke's peerage. There are the two

0:43:28.880 --> 0:43:33.840
<v Speaker 1>books that track the Thoroughbreds that of British aristocracy. You

0:43:33.880 --> 0:43:37.919
<v Speaker 1>should have used air quotes. Um. So Dylan uh makes

0:43:38.000 --> 0:43:41.239
<v Speaker 1>this change in one of them in Debretts. Doesn't make

0:43:41.280 --> 0:43:45.080
<v Speaker 1>the change in Burke's because Debrett's assured him that if

0:43:45.160 --> 0:43:48.200
<v Speaker 1>the change was made into in Debrett's, Burks would follow

0:43:48.280 --> 0:43:51.959
<v Speaker 1>suit automatically. Just about to say that, So that didn't happen,

0:43:52.560 --> 0:43:55.880
<v Speaker 1>and uh, this is when things go really Uh this,

0:43:56.160 --> 0:43:58.359
<v Speaker 1>I mean, you think, what a journey this man has

0:43:58.400 --> 0:44:01.640
<v Speaker 1>been on to this point. This sends him to like

0:44:02.200 --> 0:44:07.160
<v Speaker 1>down the philosophical spiral where or maybe up the philosophical spiral?

0:44:07.440 --> 0:44:10.359
<v Speaker 1>Can you spiral up? Sure, it's like a cork screw,

0:44:10.600 --> 0:44:16.000
<v Speaker 1>all right, an inverted corkscrew. So uh starts getting into Buddhism. Uh,

0:44:16.160 --> 0:44:18.799
<v Speaker 1>specifically a book called The Third Eye, which is I think,

0:44:18.880 --> 0:44:21.839
<v Speaker 1>like about Tibetan Buddhism, but how they can like fly

0:44:22.040 --> 0:44:25.360
<v Speaker 1>around and do stuff. Yeah, I mean that book is

0:44:25.400 --> 0:44:28.600
<v Speaker 1>definitely one that's been taken issue with over the years.

0:44:29.320 --> 0:44:32.839
<v Speaker 1>So uh, he goes back to Britain. He's very much

0:44:32.840 --> 0:44:39.160
<v Speaker 1>in this mindset of Buddhism and philosophical introspection. Uh. This

0:44:39.440 --> 0:44:43.520
<v Speaker 1>is when it's he's basically exposed in the press as

0:44:43.640 --> 0:44:47.600
<v Speaker 1>this scandalous uh person who had a sex change and

0:44:47.760 --> 0:44:51.839
<v Speaker 1>is trying to like get the family fortune when he's

0:44:51.880 --> 0:44:54.840
<v Speaker 1>not even entitled or they probably used the she pronouns

0:44:55.200 --> 0:45:00.359
<v Speaker 1>I imagine again and uh, he basically finally comes out

0:45:00.440 --> 0:45:03.759
<v Speaker 1>does an interview, fully outing himself in the press, even

0:45:03.800 --> 0:45:07.360
<v Speaker 1>though he did say he suffered from hypospadia, which in

0:45:07.440 --> 0:45:10.680
<v Speaker 1>in order to gain sympathy, which was not true. No,

0:45:10.880 --> 0:45:13.319
<v Speaker 1>apparently it wasn't true. Yeah, that's what we were saying

0:45:13.320 --> 0:45:16.200
<v Speaker 1>at the beginning, Like the historical record has been muddied

0:45:16.280 --> 0:45:18.840
<v Speaker 1>by by stuff like that, like during that interview. But

0:45:18.960 --> 0:45:23.200
<v Speaker 1>it doesn't seem to be true. But he's exposed. He's

0:45:23.560 --> 0:45:25.960
<v Speaker 1>He's basically like, I can't go anywhere in England, I

0:45:26.000 --> 0:45:28.560
<v Speaker 1>can't go to America. All the press is gonna follow

0:45:28.600 --> 0:45:32.239
<v Speaker 1>me wherever I go, except probably to India. I want

0:45:32.280 --> 0:45:35.560
<v Speaker 1>to go meet some of these Tibetan monks. So he

0:45:35.719 --> 0:45:39.280
<v Speaker 1>headed off to India. Um after one of the voyages

0:45:39.320 --> 0:45:44.080
<v Speaker 1>in the Merchant Navy, and Um started studying Buddhism. He

0:45:44.239 --> 0:45:48.000
<v Speaker 1>found he sought out a guy another Britain who had

0:45:48.080 --> 0:45:54.480
<v Speaker 1>been um Uh transformed under uh Theravada Buddhism, the Thera

0:45:54.600 --> 0:46:00.439
<v Speaker 1>Veda tradition, who had become known as let me see

0:46:00.480 --> 0:46:02.400
<v Speaker 1>if I can get this right, chuck right out of

0:46:02.440 --> 0:46:07.319
<v Speaker 1>the gate Um sanghar Ak dah. Yeah, pretty good. Right,

0:46:07.719 --> 0:46:12.320
<v Speaker 1>So Sangharaka was a British guy. Um I can't remember

0:46:12.360 --> 0:46:16.520
<v Speaker 1>what his born name was, but he Um had become

0:46:16.600 --> 0:46:22.400
<v Speaker 1>like a pretty well respected renowned Theravada Buddhist teacher in India.

0:46:22.880 --> 0:46:26.440
<v Speaker 1>And so Michael Dillon sought him out and Um started

0:46:26.520 --> 0:46:29.880
<v Speaker 1>studying under him well and as but gave him his

0:46:29.960 --> 0:46:32.279
<v Speaker 1>whole story and said this is who I am. Right. So,

0:46:32.880 --> 0:46:36.240
<v Speaker 1>so at this point, like not only has he become

0:46:36.280 --> 0:46:39.640
<v Speaker 1>a man, now he's becoming a Buddhist. And so to

0:46:39.760 --> 0:46:43.719
<v Speaker 1>kind of undergo this further transition from Michael Dillon to

0:46:44.360 --> 0:46:49.880
<v Speaker 1>this new Buddhist practitioner, he takes a name sraman Era Javaca.

0:46:50.080 --> 0:46:53.560
<v Speaker 1>Javaca was Buddha's doctor. Um he throws his pipe off

0:46:53.600 --> 0:46:56.239
<v Speaker 1>the mountain, he shaves his beard, shaves his head, and

0:46:56.520 --> 0:47:03.360
<v Speaker 1>starts learning Buddhism, and Um sangharak Sheetah takes him on

0:47:03.560 --> 0:47:06.040
<v Speaker 1>and says, I will I will let you be a novice.

0:47:06.120 --> 0:47:10.279
<v Speaker 1>You can study under me. And so Michael had Um

0:47:10.520 --> 0:47:13.759
<v Speaker 1>or I should say, uh. Sraman Era at this point

0:47:14.080 --> 0:47:17.879
<v Speaker 1>had like this sudden idea that that he was going

0:47:17.960 --> 0:47:20.520
<v Speaker 1>to become a Buddhist monk, that this was, this was

0:47:20.760 --> 0:47:22.759
<v Speaker 1>in the cards firm in the future, and he dared,

0:47:23.120 --> 0:47:25.560
<v Speaker 1>he dared to dream. Yeah, this this was to me

0:47:25.760 --> 0:47:28.840
<v Speaker 1>maybe the saddest thing of all this, like at towards

0:47:28.840 --> 0:47:31.960
<v Speaker 1>the end of this man's journey finally says, you know

0:47:32.040 --> 0:47:33.919
<v Speaker 1>what is going to bring me peace is to become

0:47:33.920 --> 0:47:36.480
<v Speaker 1>a Buddhist monk, and they're accepting me in my story.

0:47:37.200 --> 0:47:41.720
<v Speaker 1>And that's when they said, actually, you can't really become

0:47:41.760 --> 0:47:46.000
<v Speaker 1>a monk. Yes, sorry about that, but you uh it

0:47:46.160 --> 0:47:49.360
<v Speaker 1>filed it's it falls under one of these bands and

0:47:49.520 --> 0:47:52.000
<v Speaker 1>you can't be ordained as a monk because only men

0:47:52.160 --> 0:47:55.160
<v Speaker 1>can be monks. And it was just like, I can't

0:47:55.160 --> 0:47:58.839
<v Speaker 1>imagine how crushing that was. There was also a prohibition

0:47:58.920 --> 0:48:04.239
<v Speaker 1>against the third sex becoming monks, and apparently nobody knew

0:48:04.280 --> 0:48:07.759
<v Speaker 1>exactly what third sex meant, but everybody was like, it's

0:48:07.800 --> 0:48:11.440
<v Speaker 1>probably you. You're there's probably referring to you. So if

0:48:11.520 --> 0:48:13.759
<v Speaker 1>you're if you're born a woman, you can't be uh

0:48:14.160 --> 0:48:16.759
<v Speaker 1>a monk. If you're third sex, you can't be a

0:48:16.840 --> 0:48:20.120
<v Speaker 1>monk either. So Michael had these things going against him,

0:48:20.239 --> 0:48:22.120
<v Speaker 1>but he still kept that, he still kept trying. He

0:48:22.239 --> 0:48:26.640
<v Speaker 1>left the Theravada tradition and he found acceptance with Tibetan monks,

0:48:27.760 --> 0:48:30.280
<v Speaker 1>and it was the Tibetan monks that he he felt

0:48:30.360 --> 0:48:32.880
<v Speaker 1>most at home with. He was accepted on as a novice.

0:48:33.600 --> 0:48:37.080
<v Speaker 1>And he was a novice who at age like forty five,

0:48:37.239 --> 0:48:40.759
<v Speaker 1>I think Um was at the same level as ten

0:48:40.840 --> 0:48:43.920
<v Speaker 1>year old boys living in this Buddhist monastery up in

0:48:43.960 --> 0:48:46.759
<v Speaker 1>the Himalayas, but was happier than he's ever been in

0:48:46.920 --> 0:48:49.640
<v Speaker 1>his life, just for this period of three months. And

0:48:49.760 --> 0:48:52.719
<v Speaker 1>so he's he's found where he thinks he belongs, but

0:48:52.840 --> 0:48:54.960
<v Speaker 1>he has to leave because his visa runs out. So

0:48:55.000 --> 0:48:57.680
<v Speaker 1>he goes back to India to wait the prescribed amount

0:48:57.719 --> 0:49:00.719
<v Speaker 1>of time, and Um fully leaves that he's going to

0:49:00.760 --> 0:49:04.160
<v Speaker 1>be able to go back to become a confirmed monk

0:49:04.280 --> 0:49:07.320
<v Speaker 1>what he would be ordained and and Um start to

0:49:07.360 --> 0:49:10.479
<v Speaker 1>become a monk under the Tibetan tradition, which probably would

0:49:10.520 --> 0:49:14.359
<v Speaker 1>have happened had sang har Akheda not intervened. Again. Yeah,

0:49:14.440 --> 0:49:17.840
<v Speaker 1>and at this point he had fully was living this

0:49:18.040 --> 0:49:20.839
<v Speaker 1>monastic lifestyle. He wrote home and said give away all

0:49:20.880 --> 0:49:24.960
<v Speaker 1>my possessions, and Aunt Toto was like, you know that, Um,

0:49:25.080 --> 0:49:28.279
<v Speaker 1>there's more money coming your way, like twenty pounds. He's like,

0:49:28.320 --> 0:49:30.479
<v Speaker 1>I don't want it, just give it away, give it away,

0:49:30.800 --> 0:49:34.600
<v Speaker 1>and I guess Aunt Toto did so said thanks, thanks

0:49:34.640 --> 0:49:37.680
<v Speaker 1>for the pounds. So, like I said, he thinks he's

0:49:37.680 --> 0:49:41.239
<v Speaker 1>going to be ordained because the Tibetan monks had had

0:49:41.320 --> 0:49:44.319
<v Speaker 1>said we're going to ordain you, um when you come back.

0:49:44.840 --> 0:49:49.279
<v Speaker 1>But saying har Akheda, the original guy from the Thera

0:49:49.320 --> 0:49:53.239
<v Speaker 1>Veda tradition found out about this and send a letter

0:49:53.400 --> 0:49:56.480
<v Speaker 1>in triple kate to Michael, to the Tibetan monks until

0:49:56.520 --> 0:50:00.200
<v Speaker 1>like the to the Buddhist Central Office. I gues us

0:50:00.680 --> 0:50:03.360
<v Speaker 1>and basically said, who doo doo do doo dude, Here's

0:50:03.680 --> 0:50:07.400
<v Speaker 1>here's everything that Michael Dillon told me about himself. He

0:50:07.560 --> 0:50:10.719
<v Speaker 1>was born a woman, he had he underwent surgery. Um,

0:50:11.680 --> 0:50:15.880
<v Speaker 1>he is in no way up a candidate for the

0:50:16.040 --> 0:50:19.680
<v Speaker 1>monastery for the monk could um and just shot down

0:50:19.800 --> 0:50:23.080
<v Speaker 1>is his chances. And I read a Tricycle magazine article.

0:50:23.160 --> 0:50:27.560
<v Speaker 1>It's like the Buddhist magazine UM where they interviewed saying

0:50:27.600 --> 0:50:30.120
<v Speaker 1>hark sheeted. Years later, this is like in two thousand seven,

0:50:30.400 --> 0:50:32.840
<v Speaker 1>and he said, I still stand by it. He's like,

0:50:32.960 --> 0:50:35.840
<v Speaker 1>I I don't think he had any business in my

0:50:36.000 --> 0:50:38.520
<v Speaker 1>mind being a Buddhist monk, which is pretty rough man,

0:50:38.760 --> 0:50:41.400
<v Speaker 1>even all these years later, as zero regrets over it.

0:50:41.960 --> 0:50:46.160
<v Speaker 1>It's sad. Yeah. Um. So the sad sad ending for

0:50:46.239 --> 0:50:49.520
<v Speaker 1>Michael Dillon is he died at a very young age.

0:50:49.600 --> 0:50:52.319
<v Speaker 1>He was had no money because he gave it all away.

0:50:52.960 --> 0:50:56.920
<v Speaker 1>I was traveling and malnutrition sets in and they're not

0:50:57.000 --> 0:51:01.680
<v Speaker 1>really sure what sickness originated, uh, sort of the downward slide.

0:51:02.200 --> 0:51:04.360
<v Speaker 1>But he ended up in a hospital in India and

0:51:04.560 --> 0:51:07.440
<v Speaker 1>died the age of forty seven in nineteen sixty two,

0:51:08.320 --> 0:51:12.560
<v Speaker 1>and had written an autobiography called Out of the Ordinary,

0:51:13.440 --> 0:51:16.799
<v Speaker 1>which did not get published until two years ago. Yeah.

0:51:17.360 --> 0:51:20.840
<v Speaker 1>He sent it off to his UM publisher, who he

0:51:20.880 --> 0:51:23.840
<v Speaker 1>had written a couple of other books for UM, like

0:51:24.000 --> 0:51:27.759
<v Speaker 1>just right before he died, and his brother found out

0:51:27.800 --> 0:51:29.480
<v Speaker 1>about it and wanted to get his hands on the

0:51:29.520 --> 0:51:32.239
<v Speaker 1>manuscript so he could burn it, and his publisher hired

0:51:32.320 --> 0:51:35.320
<v Speaker 1>lawyers to keep the family off of the manuscript and

0:51:35.840 --> 0:51:39.640
<v Speaker 1>was successful, and finally in two thousand and seventeen it

0:51:39.760 --> 0:51:42.480
<v Speaker 1>was published. And now the world knows about Michael Dillon

0:51:42.560 --> 0:51:44.640
<v Speaker 1>and his contribution. There's got to be a movie in

0:51:44.680 --> 0:51:47.480
<v Speaker 1>the works. It's coming. Yeah, it is coming, for sure.

0:51:48.200 --> 0:51:51.000
<v Speaker 1>So that's Michael Dillon. Chuck good Pick. Thanks, I'm glad

0:51:51.040 --> 0:51:52.920
<v Speaker 1>we know more about this guy. Because he deserves to

0:51:52.960 --> 0:51:55.480
<v Speaker 1>be known about UM And if you want to know

0:51:55.560 --> 0:51:58.200
<v Speaker 1>more about Michael Dillon, will go check him out. He

0:51:58.480 --> 0:52:00.839
<v Speaker 1>has an autobiography out there, and I'm sure he would

0:52:01.080 --> 0:52:04.560
<v Speaker 1>be very happy from Nirvana smiling down on you for

0:52:04.640 --> 0:52:07.239
<v Speaker 1>reading you. That's right, Okay, I said that. So it's

0:52:07.280 --> 0:52:13.279
<v Speaker 1>time for listener mail, Chuck. I'm gonna call this a rowboater. Hey, guys,

0:52:13.360 --> 0:52:15.560
<v Speaker 1>my name is Jacob writing from a rowboat on the

0:52:15.600 --> 0:52:18.920
<v Speaker 1>Pacific Ocean. Yah. I've been alone at c for two

0:52:19.000 --> 0:52:22.760
<v Speaker 1>hundred and seventy days on an attempted record setting journey.

0:52:22.920 --> 0:52:25.440
<v Speaker 1>My oars keep talking to me. You know it's funny?

0:52:25.560 --> 0:52:29.759
<v Speaker 1>Is I just watch that? There's a documentary about obituary

0:52:29.880 --> 0:52:34.399
<v Speaker 1>writers UM called oh Bit, and in it they kind

0:52:34.440 --> 0:52:37.120
<v Speaker 1>of um talk about some of their favorite obituaries over

0:52:37.160 --> 0:52:39.360
<v Speaker 1>the years, and one of them was about the initial

0:52:39.440 --> 0:52:43.720
<v Speaker 1>guy who rode the Atlantic and the Pacific um Ocean,

0:52:44.120 --> 0:52:45.359
<v Speaker 1>which I had never heard of. I was like, Man,

0:52:45.360 --> 0:52:46.920
<v Speaker 1>we gotta do one on this guy. And then we

0:52:47.000 --> 0:52:49.960
<v Speaker 1>get this email from Jacob all these years later. Who's

0:52:49.960 --> 0:52:53.799
<v Speaker 1>doing it again? Crazy? Did that set in everyone rowing

0:52:53.840 --> 0:52:57.760
<v Speaker 1>a boat across the ocean? That's big? No sales rowing

0:52:58.400 --> 0:53:00.640
<v Speaker 1>all right. I hadn't listen to your podcast are to departing,

0:53:00.680 --> 0:53:03.239
<v Speaker 1>but luckily he I guess he was just like Jeez,

0:53:03.280 --> 0:53:06.839
<v Speaker 1>who has a thousand episodes of something. We're the only ones.

0:53:07.160 --> 0:53:09.400
<v Speaker 1>I hope it's good. I hadn't listened to your podcast

0:53:09.440 --> 0:53:12.520
<v Speaker 1>prior to departing, but luckily chose your show um in

0:53:12.600 --> 0:53:16.399
<v Speaker 1>an audio entertainment download Frenzy before leaving. I've now been

0:53:16.440 --> 0:53:20.719
<v Speaker 1>through many episodes, though sometimes drift away staring at oncoming

0:53:20.800 --> 0:53:23.600
<v Speaker 1>waves and have to rewind, which is more difficult than

0:53:23.680 --> 0:53:27.040
<v Speaker 1>it should be since saltwater has destroyed most of my electronics.

0:53:27.640 --> 0:53:35.879
<v Speaker 1>About the way there, hoping to reach Australia from Washington State. Wow, man,

0:53:36.360 --> 0:53:37.799
<v Speaker 1>I just want to say thanks for all you guys.

0:53:37.880 --> 0:53:40.799
<v Speaker 1>DO appreciate your show and I value you. The next

0:53:42.160 --> 0:53:44.880
<v Speaker 1>for me are far from certain, but you'll be with

0:53:45.000 --> 0:53:47.200
<v Speaker 1>me all the way until the end, wherever that may be.

0:53:48.400 --> 0:53:53.720
<v Speaker 1>And that is from Jacob from somewhere over the Melanesian Basin. Okay, Jacob,

0:53:54.480 --> 0:53:58.759
<v Speaker 1>we need weekly dispatches from you, please, just at the

0:53:58.880 --> 0:54:02.799
<v Speaker 1>very least to say, hey, still live, still rowing toward Australia. Well,

0:54:02.840 --> 0:54:04.719
<v Speaker 1>he won't hear that. I don't think he's able to

0:54:04.800 --> 0:54:09.239
<v Speaker 1>download stuff from the meds, so maybe he'll hear this

0:54:09.320 --> 0:54:11.480
<v Speaker 1>at the end of his journey there satellite in or

0:54:11.560 --> 0:54:14.759
<v Speaker 1>not out there, so maybe Well, Jacob, if you hear

0:54:14.840 --> 0:54:18.439
<v Speaker 1>this in you're still on your journey. It doesn't even matter.

0:54:18.560 --> 0:54:20.960
<v Speaker 1>Whenever you hear this email is back. Okay. Yeah, if

0:54:20.960 --> 0:54:23.520
<v Speaker 1>it's in twenty years, everybody crushed your fingers in your

0:54:23.560 --> 0:54:26.800
<v Speaker 1>toes for Jacob, that's right. Okay. If you want to

0:54:26.840 --> 0:54:28.560
<v Speaker 1>be like Jacob and get in touch with us from

0:54:28.600 --> 0:54:31.320
<v Speaker 1>a robot somewhere and some ocean, you can do that.

0:54:31.520 --> 0:54:33.600
<v Speaker 1>You can go to our website Stuff you Should Know

0:54:33.680 --> 0:54:36.000
<v Speaker 1>dot com and look up our social links and you

0:54:36.080 --> 0:54:38.240
<v Speaker 1>can send us a good old fashioned email to stuff

0:54:38.280 --> 0:54:44.400
<v Speaker 1>podcast at i heeart radio dot com. Stuff you Should

0:54:44.400 --> 0:54:46.600
<v Speaker 1>Know is a production of iHeart Radio's How Stuff Works

0:54:46.920 --> 0:54:48.880
<v Speaker 1>from more Podcasts for my Heart Radio because at the

0:54:48.880 --> 0:54:51.600
<v Speaker 1>iHeart Radio app, Apple Podcasts, or wherever he listened to

0:54:51.640 --> 0:54:52.400
<v Speaker 1>your favorite shows.