1 00:00:03,760 --> 00:00:08,000 Speaker 1: Our world is full of the unexplainable, and if history 2 00:00:08,039 --> 00:00:11,440 Speaker 1: is an open book, all of these amazing tales right 3 00:00:11,520 --> 00:00:16,640 Speaker 1: there on display, just waiting for us to explore. Welcome 4 00:00:17,760 --> 00:00:29,120 Speaker 1: to the Cabinet of Curiosities. Photography during the late eighteen 5 00:00:29,200 --> 00:00:31,800 Speaker 1: hundreds and the turn of the centuries saw a drastic 6 00:00:31,880 --> 00:00:35,160 Speaker 1: leap in progress from the pinhole cameras and digara types 7 00:00:35,200 --> 00:00:38,800 Speaker 1: of the past. Peter Houston invented the first role film camera, 8 00:00:38,840 --> 00:00:42,600 Speaker 1: in which he then licensed to George Eastman of the 9 00:00:42,600 --> 00:00:46,880 Speaker 1: Eastman Kodak Company. From then on, photographers of all kinds, 10 00:00:47,000 --> 00:00:50,839 Speaker 1: from amateurs to professionals, were able to capture special events 11 00:00:50,920 --> 00:00:53,720 Speaker 1: and daily life with the press of a button. However, 12 00:00:54,040 --> 00:00:57,720 Speaker 1: speed wasn't everything. There was something about those old cameras, 13 00:00:57,760 --> 00:00:59,880 Speaker 1: the way that they could capture the truth of a moment. 14 00:01:00,360 --> 00:01:03,680 Speaker 1: One photographer used her camera to capture more than a moment, 15 00:01:03,720 --> 00:01:07,920 Speaker 1: though she managed to snap a picture of something entirely unexpected. 16 00:01:09,840 --> 00:01:15,039 Speaker 1: In eight Wellington Henry Stapleton Cotton, also known as Lord Combermere, 17 00:01:15,319 --> 00:01:18,039 Speaker 1: was killed while visiting London. He had been injured in 18 00:01:18,040 --> 00:01:21,160 Speaker 1: a horse drawn carriage accident, and weeks after the incident, 19 00:01:21,280 --> 00:01:24,199 Speaker 1: a blood clot in his heart resulted in cardiac arrest. 20 00:01:24,760 --> 00:01:26,640 Speaker 1: Four days later. He was laid to rest in the 21 00:01:26,680 --> 00:01:30,000 Speaker 1: town of Wrenbury in Cheshire, County England. His wife's sister, 22 00:01:30,160 --> 00:01:32,760 Speaker 1: Sybil Corbett, had been staying with them for a short 23 00:01:32,800 --> 00:01:35,920 Speaker 1: time when he passed away. She joined Lady Combermere at 24 00:01:35,920 --> 00:01:39,759 Speaker 1: the funeral, providing support for her grieving sister. However, before 25 00:01:39,800 --> 00:01:41,959 Speaker 1: she left the house, she set up a camera in 26 00:01:42,000 --> 00:01:46,360 Speaker 1: the abbey library. It was an older camera, unlike the 27 00:01:46,440 --> 00:01:49,680 Speaker 1: small point and shoot camera's Eastman Kodak was producing back 28 00:01:49,720 --> 00:01:52,760 Speaker 1: in the United States, it required any subjects sitting in 29 00:01:52,800 --> 00:01:55,360 Speaker 1: front of it to remain completely still for the duration 30 00:01:55,360 --> 00:01:58,640 Speaker 1: of the photograph. Miss Corbett decided to avoid the hassle 31 00:01:58,680 --> 00:02:01,440 Speaker 1: of a fidgety subject and let the camera capture the 32 00:02:01,480 --> 00:02:04,920 Speaker 1: empty library. Almost no one was in the house. Staff 33 00:02:04,960 --> 00:02:08,080 Speaker 1: were either attending the funeral or relegated to their quarters 34 00:02:08,160 --> 00:02:11,960 Speaker 1: until the family had returned from the cemetery. The cameras 35 00:02:11,960 --> 00:02:15,280 Speaker 1: shutter remained open for an hour. When Miss Corbett returned 36 00:02:15,280 --> 00:02:17,400 Speaker 1: to the abbey, she packed it up and stowed it 37 00:02:17,520 --> 00:02:20,639 Speaker 1: until she was able to have the photographic clay inside developed. 38 00:02:21,080 --> 00:02:24,079 Speaker 1: Eight months later, she got her chance, and upon examining 39 00:02:24,120 --> 00:02:26,760 Speaker 1: the photos she had taken, noticed something odd about the 40 00:02:26,760 --> 00:02:30,320 Speaker 1: picture of the library. For one, the light from the 41 00:02:30,360 --> 00:02:32,720 Speaker 1: windows had blown out much of the left side of 42 00:02:32,720 --> 00:02:36,000 Speaker 1: the shot, casting a blinding glow across the bookshelves and 43 00:02:36,080 --> 00:02:38,760 Speaker 1: some of the furniture. And seated in the chair in 44 00:02:38,800 --> 00:02:42,520 Speaker 1: the foreground was a person, well not a whole person. 45 00:02:43,040 --> 00:02:46,760 Speaker 1: He was transparent, almost a blur. The visage wore a 46 00:02:46,840 --> 00:02:50,040 Speaker 1: high collared shirt and black cloak. His hair was white, 47 00:02:50,160 --> 00:02:53,160 Speaker 1: and he had a beard his Corbett showed the photo 48 00:02:53,200 --> 00:02:55,760 Speaker 1: to her sister, who confirmed that it was, in fact 49 00:02:55,800 --> 00:02:59,400 Speaker 1: the late Lord Combermere. Corbett couldn't believe it. She went 50 00:02:59,440 --> 00:03:01,600 Speaker 1: back to check the date the photograph had been taken 51 00:03:01,639 --> 00:03:03,680 Speaker 1: and was shocked to find that as the camera was 52 00:03:03,720 --> 00:03:07,320 Speaker 1: capturing the ghostly image of Lord Combermere, everyone else was 53 00:03:07,360 --> 00:03:12,160 Speaker 1: attending his funeral. Very few people within the family knew 54 00:03:12,160 --> 00:03:15,840 Speaker 1: about the picture, and for several years things stayed that way. 55 00:03:16,160 --> 00:03:20,560 Speaker 1: Then in a secret society of paranormal researchers known as 56 00:03:20,639 --> 00:03:24,560 Speaker 1: the Society for Psychical Research published a journal detailing Ms. 57 00:03:24,560 --> 00:03:27,680 Speaker 1: Corbett's fantastic photo. It turns out a friend of hers 58 00:03:27,720 --> 00:03:30,880 Speaker 1: had contacted them about looking into whether Lady combamere sister 59 00:03:31,000 --> 00:03:35,480 Speaker 1: had in fact captured a ghost on film. The plate 60 00:03:35,560 --> 00:03:38,160 Speaker 1: she'd used to take the photo had been prepackaged and 61 00:03:38,200 --> 00:03:41,040 Speaker 1: had not been exposed prior to the day's events. She 62 00:03:41,040 --> 00:03:44,400 Speaker 1: had also only ever taken pictures of landscapes and buildings, 63 00:03:44,640 --> 00:03:47,920 Speaker 1: both subjects devoid of people. The obvious answer, then, was 64 00:03:47,960 --> 00:03:50,000 Speaker 1: that someone in the house had taken a brief rest 65 00:03:50,040 --> 00:03:53,080 Speaker 1: in the chair before getting up again. However, the person 66 00:03:53,200 --> 00:03:55,400 Speaker 1: sitting in the chair did not resemble any of the 67 00:03:55,440 --> 00:03:57,400 Speaker 1: men who might have been in the house at the time. 68 00:03:57,880 --> 00:04:00,560 Speaker 1: There was something else, though, too. While the top half 69 00:04:00,600 --> 00:04:03,960 Speaker 1: of Lord Combermere's ghost was visible in the photograph, his 70 00:04:04,120 --> 00:04:08,080 Speaker 1: legs were not. They weren't hidden behind anything. They simply 71 00:04:08,160 --> 00:04:12,360 Speaker 1: weren't present, which made sense given his condition. Just before 72 00:04:12,400 --> 00:04:15,640 Speaker 1: he died, the horse drawn carriage that had injured him 73 00:04:15,680 --> 00:04:19,040 Speaker 1: had also crushed his legs. A relative who attended him 74 00:04:19,080 --> 00:04:21,640 Speaker 1: before his death claimed to a reporter at the time 75 00:04:21,720 --> 00:04:24,719 Speaker 1: that his legs had been so badly damaged he would 76 00:04:24,800 --> 00:04:28,440 Speaker 1: never walk again. Perhaps that's why he needed to sit 77 00:04:29,320 --> 00:04:45,120 Speaker 1: in the first place. Evil's origins are nebulous. The debates 78 00:04:45,200 --> 00:04:48,839 Speaker 1: over nature versus nurture whether a person is made evil 79 00:04:49,000 --> 00:04:51,919 Speaker 1: or born That way has raged on since the beginning 80 00:04:51,920 --> 00:04:55,280 Speaker 1: of time. For some, their environment and youth shapes who 81 00:04:55,360 --> 00:04:58,520 Speaker 1: they become as an adult, where others it's as though 82 00:04:58,520 --> 00:05:02,359 Speaker 1: the darkness is a part of from birth. One man, however, 83 00:05:02,880 --> 00:05:05,560 Speaker 1: was so terrible he was considered the first in a 84 00:05:05,640 --> 00:05:09,240 Speaker 1: new breed of evil. His story had been told to 85 00:05:09,279 --> 00:05:12,039 Speaker 1: William Danwberg by a local monk who had witnessed the 86 00:05:12,040 --> 00:05:16,240 Speaker 1: event's firsthand. William was a medieval chronicler in England during 87 00:05:16,240 --> 00:05:18,760 Speaker 1: the twelfth century, and the monk had lived near an 88 00:05:18,760 --> 00:05:22,400 Speaker 1: antis castle where the events had taken place. A man 89 00:05:22,480 --> 00:05:25,520 Speaker 1: who had performed terrible deeds in York had fled to 90 00:05:25,560 --> 00:05:28,400 Speaker 1: the castle to hide. The lord of the castle welcomed 91 00:05:28,440 --> 00:05:31,719 Speaker 1: him in, providing him shelter from the people chasing him. 92 00:05:31,760 --> 00:05:34,279 Speaker 1: When the heat died down, the man ventured into town, 93 00:05:34,520 --> 00:05:37,400 Speaker 1: eventually finding a woman with whom he could settle down 94 00:05:37,440 --> 00:05:41,080 Speaker 1: and start a new life. But there was trouble in paradise. 95 00:05:41,760 --> 00:05:44,640 Speaker 1: Rumors had begun to circulate about the wife that she'd 96 00:05:44,640 --> 00:05:48,320 Speaker 1: been seeing another man behind her husband's back. Determined to 97 00:05:48,360 --> 00:05:50,120 Speaker 1: get to the bottom of things, the man told his 98 00:05:50,160 --> 00:05:52,360 Speaker 1: wife that he'd be leaving for a trip and would 99 00:05:52,360 --> 00:05:55,520 Speaker 1: be gone for several days. Once he was gone, however, 100 00:05:55,680 --> 00:05:58,640 Speaker 1: the truth about his wife was finally revealed. As she 101 00:05:58,680 --> 00:06:02,520 Speaker 1: welcomed her lover into their home. Her husband saw the 102 00:06:02,560 --> 00:06:05,400 Speaker 1: whole thing. He'd snuck back into the house and hid 103 00:06:05,440 --> 00:06:09,640 Speaker 1: among the rafters in the bedroom waiting. He was furious 104 00:06:09,680 --> 00:06:12,599 Speaker 1: about the revelation, and in his rage, he lost his 105 00:06:12,680 --> 00:06:16,120 Speaker 1: footing he fell off a beam and landed hard beside 106 00:06:16,120 --> 00:06:19,359 Speaker 1: the bed. His wife's lover ran out while she hurried 107 00:06:19,400 --> 00:06:22,240 Speaker 1: to her husband's aid, telling him he must have bumped 108 00:06:22,279 --> 00:06:24,480 Speaker 1: his head rather hard as there had been no one 109 00:06:24,560 --> 00:06:27,960 Speaker 1: else in the house. Whatever he thought he'd seen must 110 00:06:28,000 --> 00:06:31,839 Speaker 1: have been a hallucination from the fall. But the man 111 00:06:32,120 --> 00:06:35,000 Speaker 1: actually had hurt himself quite badly, and he was ordered 112 00:06:35,040 --> 00:06:37,880 Speaker 1: to strict bed rest until he was healed. The monk 113 00:06:38,000 --> 00:06:40,479 Speaker 1: went to visit him. He had heard the stories of 114 00:06:40,520 --> 00:06:43,200 Speaker 1: what the man had done in his previous life. He 115 00:06:43,320 --> 00:06:46,520 Speaker 1: urged him to confess his sins and take holy communions 116 00:06:46,520 --> 00:06:49,039 Speaker 1: so that he would be free of spiritual burden if 117 00:06:49,120 --> 00:06:53,240 Speaker 1: his condition took a turn for the worse. The man, though, 118 00:06:53,440 --> 00:06:56,360 Speaker 1: couldn't be bothered with the monk's request. He knew what 119 00:06:56,440 --> 00:06:59,040 Speaker 1: he had seen, and no amount of misdirection could make 120 00:06:59,120 --> 00:07:01,919 Speaker 1: him forget his wife had been with another man in 121 00:07:01,960 --> 00:07:05,240 Speaker 1: their bed, and he couldn't rest until he had gotten justice. 122 00:07:05,760 --> 00:07:09,160 Speaker 1: He told the monk he'd consider his request the following day, 123 00:07:10,360 --> 00:07:13,040 Speaker 1: but as the old saying goes, don't put off till 124 00:07:13,080 --> 00:07:16,400 Speaker 1: tomorrow what you can do today. The man's condition did, 125 00:07:16,480 --> 00:07:20,119 Speaker 1: in fact worsen, and during the nights he passed away. 126 00:07:20,160 --> 00:07:23,720 Speaker 1: Despite not confessing his sins or taking the Eucharist, the 127 00:07:23,760 --> 00:07:27,000 Speaker 1: man was given a Christian burial, and perhaps that's where 128 00:07:27,000 --> 00:07:29,840 Speaker 1: the monk's plan had gone wrong. A man with as 129 00:07:29,920 --> 00:07:33,640 Speaker 1: much unquenched evil coursing through his veins could not be 130 00:07:33,720 --> 00:07:38,960 Speaker 1: stopped by such a ceremonial end. The nights after his 131 00:07:39,040 --> 00:07:42,600 Speaker 1: burial he rose from the dead. He wandered all over 132 00:07:42,680 --> 00:07:45,480 Speaker 1: town with a pack of barking dogs in tow, exacting 133 00:07:45,560 --> 00:07:49,480 Speaker 1: vengeance on anyone in his path. Villagers refused to go 134 00:07:49,520 --> 00:07:52,760 Speaker 1: out at night for fear of being attacked. Everyone locked 135 00:07:52,800 --> 00:07:57,200 Speaker 1: their doors at night. Each evening he emerged, his rotting 136 00:07:57,240 --> 00:08:01,000 Speaker 1: corpse growing worse. Its stench caried with it a cloud 137 00:08:01,040 --> 00:08:04,160 Speaker 1: of death and decay that killed those who got too close. 138 00:08:04,600 --> 00:08:07,960 Speaker 1: Many who survived moved far away, leaving those who chose 139 00:08:08,000 --> 00:08:11,240 Speaker 1: to stay to deal with the undead monster tormenting their town. 140 00:08:11,720 --> 00:08:14,840 Speaker 1: The monk held gathering of other religious men from all 141 00:08:14,920 --> 00:08:18,560 Speaker 1: over Europe to help him deal with it. However, some 142 00:08:18,720 --> 00:08:21,760 Speaker 1: in the town couldn't wait any longer. The problem had 143 00:08:21,760 --> 00:08:24,520 Speaker 1: to be dealt with immediately, so while the religious men 144 00:08:24,800 --> 00:08:28,400 Speaker 1: ate and brainstormed, two brothers took matters into their own hands. 145 00:08:29,120 --> 00:08:31,600 Speaker 1: Their father had died after coming in contact with the 146 00:08:31,640 --> 00:08:34,880 Speaker 1: walking corpse, and they didn't want anyone else meeting a 147 00:08:34,960 --> 00:08:38,800 Speaker 1: similar fate. Shovels in hand, they went to the cemetery 148 00:08:38,840 --> 00:08:42,080 Speaker 1: where the man had been buried. It didn't take them 149 00:08:42,080 --> 00:08:44,720 Speaker 1: long to dig him up. He hadn't been buried as 150 00:08:44,760 --> 00:08:47,040 Speaker 1: deeply as they had expected, and he didn't look the 151 00:08:47,040 --> 00:08:49,839 Speaker 1: way a dead body was supposed to look. Rather than 152 00:08:49,880 --> 00:08:52,679 Speaker 1: a rotting husk of dried skin and bones, he was 153 00:08:52,720 --> 00:08:56,160 Speaker 1: instead filled with blood. The shroud he had been buried 154 00:08:56,200 --> 00:08:59,560 Speaker 1: with was ripped up as well. Something was odd about 155 00:08:59,640 --> 00:09:04,880 Speaker 1: the ave. It had been disturbed from the inside. The 156 00:09:04,960 --> 00:09:09,240 Speaker 1: brothers stabbed the corpse, the blood inside oozed all over. 157 00:09:09,800 --> 00:09:11,640 Speaker 1: They hauled the body out of the grave and took 158 00:09:11,679 --> 00:09:14,040 Speaker 1: it just outside of town, where they built a funeral 159 00:09:14,080 --> 00:09:16,680 Speaker 1: pyre To finish it off once and for all. The 160 00:09:16,760 --> 00:09:20,000 Speaker 1: brothers beat the body repeatedly with the shovel, before ripping 161 00:09:20,040 --> 00:09:22,400 Speaker 1: its heart out and tossing the body and the hearts 162 00:09:22,480 --> 00:09:26,319 Speaker 1: on the fire. Once the corps had been reduced to ash, 163 00:09:26,520 --> 00:09:29,000 Speaker 1: the two men told the monk and his companions at 164 00:09:29,000 --> 00:09:32,320 Speaker 1: the church of what they had done. The monster was gone. 165 00:09:32,840 --> 00:09:36,080 Speaker 1: No one else died from the evil man's poisonous clouds 166 00:09:36,120 --> 00:09:39,599 Speaker 1: after that, but something else had emerged that night. It 167 00:09:39,640 --> 00:09:42,400 Speaker 1: wouldn't be given a name for another five hundred years 168 00:09:42,480 --> 00:09:45,000 Speaker 1: or so, but the Monk's story had given birth to 169 00:09:45,080 --> 00:09:47,960 Speaker 1: a legend as immortal as the man it was based on. 170 00:09:48,920 --> 00:09:52,200 Speaker 1: The monk and the townsfolk had faced off against what 171 00:09:52,360 --> 00:09:59,480 Speaker 1: is widely considered to be the first known vampire. I 172 00:09:59,520 --> 00:10:02,080 Speaker 1: hope you've been joined today's guided tour of the Cabinet 173 00:10:02,120 --> 00:10:06,000 Speaker 1: of Curiosities. Subscribe for free on Apple Podcasts, or learn 174 00:10:06,040 --> 00:10:10,599 Speaker 1: more about the show by visiting Curiosities podcast dot com. 175 00:10:10,640 --> 00:10:14,200 Speaker 1: The show was created by me Aaron Mankey in partnership 176 00:10:14,240 --> 00:10:17,520 Speaker 1: with how Stuff Works. I make another award winning show 177 00:10:17,640 --> 00:10:21,720 Speaker 1: called Lore, which is a podcast book series and television show, 178 00:10:22,000 --> 00:10:23,840 Speaker 1: and you can learn all about it over at the 179 00:10:24,040 --> 00:10:29,800 Speaker 1: World of lore dot com. And until next time, stay curious. Yeah,