WEBVTT - Ep. 130: The Mississippi River - The Delta (Part 2)

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<v Speaker 1>After the West had been one, the gold had been gotten.

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<v Speaker 1>This was the last frontier in America, this god forsaken twump.

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<v Speaker 2>Telling the story as big as the one The Mississippi

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<v Speaker 2>River has is a challenge. Like its drainage basin, which

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<v Speaker 2>stretches from New York to Idaho all the way down

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<v Speaker 2>to the Gulf of Mexico, its reaches wide and diverse,

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<v Speaker 2>like its stories. The end of episode one was like

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<v Speaker 2>coming to an intersection that split into seven different roads

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<v Speaker 2>that all looked equally as promising. Each road a story

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<v Speaker 2>I have simply chosen in a direction that suits me

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<v Speaker 2>and seems logical. I want to talk about the settlement

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<v Speaker 2>of the Mississippi Delta and the people who were here

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<v Speaker 2>and the challenges that gave them their identity. Will be

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<v Speaker 2>veering out of the river into its floodplain, because, as

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<v Speaker 2>William Faulkner said, to understand the world, you must first

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<v Speaker 2>understand a place like Mississippi. Once again, we'll be leaning

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<v Speaker 2>on author Hank Berdine and New York Times bestselling author

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<v Speaker 2>John Barry, and a new voice to bear grease, mistery

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<v Speaker 2>and I's dear friend raised in the Delta, mister Earl Jasper.

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<v Speaker 3>This is as.

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<v Speaker 2>Unique a bear Grease as we've ever made. I really

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<v Speaker 2>doubt you're gonna want to miss this.

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<v Speaker 4>One faith family community help keep you grounded, help keep

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<v Speaker 4>your mind straight, and kept you to the point where

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<v Speaker 4>you said, Okay, this is where it is right now,

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<v Speaker 4>and you won't have to deal with this always just

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<v Speaker 4>stay focused.

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<v Speaker 2>My name is Clay Nukem, and this is the Bear

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<v Speaker 2>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 2>for insight and unlikely places, and where we'll tell the

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<v Speaker 2>story of Americans who live their lives close to the land.

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<v Speaker 2>Presented by FHF Gear, American made purpose built hunting and

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<v Speaker 2>fishing gear as designed to be as rugged as the

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<v Speaker 2>places we explore. It's not like most rivers, beautiful to

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<v Speaker 2>the site, not one that the eye loves to dwell

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<v Speaker 2>upon as it sweeps along, nor can wander along its

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<v Speaker 2>bank or trust yourself without danger to its stream. It

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<v Speaker 2>is a furious, rapid, desolating torrent, loaded with alluvial soil,

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<v Speaker 2>pouring its impetuous water through wild tracks. It sweeps down

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<v Speaker 2>whole forest with its course, which disappear in tumultuous confusion,

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<v Speaker 2>whirled away by the stream now loaded with a mass

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<v Speaker 2>of soil which nourish their roots, often blocking up and

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<v Speaker 2>changing the channel of the river, which, in its anger

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<v Speaker 2>at being opposed inundates and devastates the whole country around.

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<v Speaker 2>It is a river of desolation, and instead of reminding you,

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<v Speaker 2>like other rivers, of an angel which has descended for

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<v Speaker 2>the benefit of man, you imagine it a devil. A

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<v Speaker 2>European traveler wrote this about the Mississippi River in eighteen

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<v Speaker 2>thirty seven. I saw this in John Berry's book Rising Tide.

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<v Speaker 2>She's a real beast. The Mississippi River drains parts of

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<v Speaker 2>thirty one states and two Canadian provinces, and forty one

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<v Speaker 2>percent of the continental United States if you count the

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<v Speaker 2>Missouri River its tributary. The Mississippi is the longest river

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<v Speaker 2>in the world. Only the Amazon and the Congo have

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<v Speaker 2>larger drainage basins. We misstated in the last episode and

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<v Speaker 2>said that the Nile had a bigger drainage basin, but

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<v Speaker 2>the Big Muddy has a bigger drainage basin than the Nile.

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<v Speaker 2>The river slopes in an average of three inches per mile,

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<v Speaker 2>runs through some of the flattest ground in the world,

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<v Speaker 2>with average speeds around nine miles per hour and eighteen

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<v Speaker 2>In a flood, the riverbed can scour sixty feet deep

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<v Speaker 2>and fill itself back in in a month. At flood stage,

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<v Speaker 2>the river can pump out over four million acre feet

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<v Speaker 2>of water per day. In the last episode, we learned

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<v Speaker 2>about the energy of rivers, their hydraulic complexity, and their

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<v Speaker 2>drive to carry sediment. We learned about levees and dikes

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<v Speaker 2>and jetties and cutoffs, and got a sense of the

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<v Speaker 2>river's sheer size. We've learned about some of the early

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<v Speaker 2>human history of the river and its importance to America.

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<v Speaker 2>And if you'll give me the liberty, we're going to

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<v Speaker 2>focus on the people in one particular part of the

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<v Speaker 2>Lower Mississippi, a place called the delta. But we first

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<v Speaker 2>have got to define the big concept of the delta.

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<v Speaker 3>There's two deltas. Stay with me.

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<v Speaker 2>A river delta is a triangular shape made by the

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<v Speaker 2>deposition of sediment as moving water intersects a non moving

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<v Speaker 2>body of water, and the slowing speed makes the sediment

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<v Speaker 2>settle out and from above this would look like a

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<v Speaker 2>triangle like the Greek letter delta. The true geologic head

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<v Speaker 2>of the Mississippi delta starts at Cape Girardo, Missouri and

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<v Speaker 2>runs all the way to New Orleans. At one time,

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<v Speaker 2>the Gulf of Mexico extended far north into America and

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<v Speaker 2>the river filled in the ocean with sediment, building this

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<v Speaker 2>big delta. However, the term Mississippi Delta can mean a

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<v Speaker 2>more specific region in Mississippi and Arkansas, and when people

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<v Speaker 2>say the delta in the South, they're often referring to

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<v Speaker 2>the alluvial floodplain of the Mississippi from Memphis to Vicksburg,

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<v Speaker 2>which also includes the floodplain of the Yazoo River, which

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<v Speaker 2>flows through the interior of Mississippi and empties into.

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<v Speaker 3>The river at Vicksburg.

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<v Speaker 2>This delta also includes the west side of the Mississippi

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<v Speaker 2>in this stretch in Arkansas. It's the delta inside of

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<v Speaker 2>the Delta. Here's our Captain Hank Berdine from Chatham, Mississippi,

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<v Speaker 2>introducing us to the delta.

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<v Speaker 1>What we call the Mississippi Delta was on alluvial bottom

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<v Speaker 1>land on a Lousville hardwood bottomland of the Azoo and

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<v Speaker 1>the Mississippi deltas it was an impenetrable jungle flooded every year.

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<v Speaker 1>It was solid hardwoods and then the swamp areas, cypress trees,

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<v Speaker 1>your oxbow lakes, willow trees, cypresses. You could hardly walk

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<v Speaker 1>through a lot of the areas along the riparian banks

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<v Speaker 1>of the rivers, creeks and streams in here because of

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<v Speaker 1>the dense, dense cambrige, and you couldn't walk from unless

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<v Speaker 1>you hacked them with a cane knife or follow the

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<v Speaker 1>game trail. In the woods itself, the trees were comparable

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<v Speaker 1>to a lot of the Redwoods and all right in California,

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<v Speaker 1>because you had these massive oaks, some of them sixteen

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<v Speaker 1>eighteen feet in diameter, with a canopy over the top

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<v Speaker 1>that shaded below. So you didn't have a lot of

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<v Speaker 1>trees underneath that brush because the something couldn't.

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<v Speaker 2>Get to them.

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<v Speaker 1>But then you'd get up next to a creek and

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<v Speaker 1>there was a cane break that you couldn't walk through,

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<v Speaker 1>and it was an impenetrable jungle. It was loaded with bear, wildcats, panthers, alligators,

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<v Speaker 1>alligator snapping turtles, alligator gau You had monstrous cotton mouthed

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<v Speaker 1>water markings and diamondback rattlesnakes. It was a wildlife paradise,

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<v Speaker 1>but you couldn't hardly get in here.

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<v Speaker 2>It's hard to imagine these ancient virgin forests and cane breaks.

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<v Speaker 2>And he didn't mention the waterfowl super highway the river

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<v Speaker 2>was and still is today. The incredible the natural resources

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<v Speaker 2>of the Delta were protected by the flooding of the

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<v Speaker 2>river far longer than most places in America. Mississippi became

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<v Speaker 2>a state in eighteen seventeen, but much of the western

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<v Speaker 2>side of the state, the river side, was undeveloped until

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<v Speaker 2>after the Civil War. The government levees of the late

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<v Speaker 2>eighteen hundreds made this region habitable, but before levees it

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<v Speaker 2>was a wild place. Here's an excerpt from John Berry's

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<v Speaker 2>book Rising Tide.

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<v Speaker 3>About the pre civilized Delta.

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<v Speaker 2>The land, wrote another traveler, was a jungle equal to

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<v Speaker 2>any in Africa, with dense forests of cane and giant

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<v Speaker 2>trees from which hung great, clinging vines of wild grape

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<v Speaker 2>and muskydine. The density of growth suffocated, choked off air,

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<v Speaker 2>held in moisture, and a pulsating heat was so thick

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<v Speaker 2>a horse and rider couldn't penetrate. Even on foot. One

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<v Speaker 2>needed to cut one's way through. Only the trees, some

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<v Speaker 2>hundred feet high, burst above the choking vines and cane

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<v Speaker 2>into the sunshine. Stinging flies, gnats, and mosquitoes swarmed around

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<v Speaker 2>any visitors. One pioneer reported killing fourteen bears in eight days.

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<v Speaker 2>One warned of wolves and the fatted alligator, while the

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<v Speaker 2>panther basket at the river's edge, and the cane breaks

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<v Speaker 2>almost impervious to man, nearly as large as a young calf.

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<v Speaker 2>They're the most savage looking animal I ever saw. Their strong,

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<v Speaker 2>sinewy legs with large hooked claws like a cat, could

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<v Speaker 2>tear a man to pieces in a trice if they

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<v Speaker 2>chose to the wild animals, the rattlesnakes, and water moccasins.

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<v Speaker 2>The yellow fever and malaria made it worried. One settler quote,

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<v Speaker 2>almost worth a man's life to cast his lot in

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<v Speaker 2>the swamp. Yet the river made it worth the risk.

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<v Speaker 2>The river left gold in the delta. It was gold,

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<v Speaker 2>the color of chocolate. Gold that was not in the earth,

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<v Speaker 2>but was the earth elsewhere. One measures the thickness of

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<v Speaker 2>good top soil and inches here good lush soil measures

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<v Speaker 2>tens of feet thick. A nineteen oh one report published

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<v Speaker 2>by the American Economic Association said, quote, nature knows not

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<v Speaker 2>how to compound a richer soil. A nineteen oh six

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<v Speaker 2>scientific assessment concluded that the nutrients and the soil were

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<v Speaker 2>unexcelled by those of any other soil in the world.

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<v Speaker 2>The Delta, however, overwhelmed individual farmers. To take the land

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<v Speaker 2>from the river, to clear it, to drain it, and

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<v Speaker 2>protect it required an enormous outlay of capital and labor.

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<v Speaker 2>From the first the Delta demanded organization, capital, entrepreneurship, and

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<v Speaker 2>gambling instincts. It was a place for empire. That's a

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<v Speaker 2>wild place. Here's hank with how this jungle the river

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<v Speaker 2>side of the Mississippi was settled, and it.

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<v Speaker 1>Will not until before the Civil War that the Delta

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<v Speaker 1>even began being cleared. Folks would come down the river

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<v Speaker 1>from Kentucky, get on the river bank, which every river

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<v Speaker 1>has a riparian bank, which builds a natural levee on

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<v Speaker 1>it itself. As the floods come and the water overflows

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<v Speaker 1>the banks, what it does. The heavier particles come out first.

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<v Speaker 1>That is your sandier particles, your heavy loamy type things

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<v Speaker 1>will drift down and away from that bank. You get

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<v Speaker 1>into bottom, lower areas, and that's where your real silty, fine,

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<v Speaker 1>fine sands, fine dirt and loam settle down. That's what

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<v Speaker 1>we call buckshott gumbo. It's a real heavy clay type dirt.

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<v Speaker 1>Your sandier upper ground we call sandy loan call it

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<v Speaker 1>ice cream, ice cream dirt. I mean, you can go

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<v Speaker 1>out there and throw curnel of corn out there and

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<v Speaker 1>next thing you know, you got corn crop. You know,

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<v Speaker 1>it's some of the most fertile dirt that we've said

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<v Speaker 1>in the world. So the only area is beginning to

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<v Speaker 1>be cleared and for cotton well on the Missippi Ruver.

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<v Speaker 2>The only agriculture on the western side of the Mississippi

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<v Speaker 2>before the Civil War was right along the banks of

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<v Speaker 2>the Mississippi River. They didn't penetrate into the interior of

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<v Speaker 2>the Delta. That's important to understand. In eighteen seventy nine,

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<v Speaker 2>less than ten percent of the Delta was developed. That

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<v Speaker 2>means ninety percent of it was virgin forest. It truly

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<v Speaker 2>was a wilderness. And here's how they eventually got inland.

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<v Speaker 1>During that time, there were no roads. There weren't no railroads.

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<v Speaker 1>There was no way to get in here. Here's a swamp.

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<v Speaker 1>So the state of Mississippi gave rights of way, huge

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<v Speaker 1>tracks of rights of way to railroad companies to begin

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<v Speaker 1>opening up the Delta for cotton production and logging. So

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<v Speaker 1>once the railroad companies realized the high rout that they

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<v Speaker 1>needed to take to get into the Delta, then they

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<v Speaker 1>began nudging into the North Delta out of Memphis and

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<v Speaker 1>off of those railroad lines. They'd run what we called

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<v Speaker 1>little dummy lines.

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<v Speaker 4>Didn't they have what.

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<v Speaker 1>We call a groundhog. Sawmell easily moved Sawmell. And because

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<v Speaker 1>of the timber, the oak, the ash, the cypress, the

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<v Speaker 1>pecan that came out of the Mississippi Delta, Memphis became

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<v Speaker 1>known as the hardwood capital of the world. They were

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<v Speaker 1>producing more hardwood than anywhere else because of the Mississippi Delta. Now,

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<v Speaker 1>as those lands were cleared by the timber companies, if

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<v Speaker 1>it was good ground, they would sell off those excess

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<v Speaker 1>rights of ways to folks coming in from Virginia, the Carolinas, Kentucky,

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<v Speaker 1>different areas to continue the clearing and open up for

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<v Speaker 1>cotton production.

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<v Speaker 2>The railroads opened up new country paid for by logging.

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<v Speaker 2>At this time, wood was the primary construction material for

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<v Speaker 2>almost everything that man made. Once the land was cleared,

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<v Speaker 2>it went into private ownership for farms. Here's some perspective

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<v Speaker 2>on the timing of the settlement of the Delta.

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<v Speaker 1>During that time in early eighteen hundreds on up through

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<v Speaker 1>the middle eighteen hundreds, as the West was being opened up,

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<v Speaker 1>Transcontinental Railroad was completed, the gold rush had gone on

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<v Speaker 1>in California. They had already cut the majority of the

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<v Speaker 1>timber in the northeast, and then they hit the northwest,

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<v Speaker 1>the Redwoods, the big Sequaliya areas, Washington State. This was

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<v Speaker 1>the very last area in the country. The timber here

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<v Speaker 1>was massive. I would ask my mama men conversations, what

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<v Speaker 1>is so unique about the Delta. It say it's the people,

0:14:56.760 --> 0:14:59.960
<v Speaker 1>and I would say, yes, that's absolutely a never disputed

0:15:00.080 --> 0:15:03.920
<v Speaker 1>my mama on anything, but I would say, yes, it

0:15:04.120 --> 0:15:06.800
<v Speaker 1>is the people. And I want to love step further

0:15:07.920 --> 0:15:11.160
<v Speaker 1>the people that win the Delta. Then, after the West

0:15:11.160 --> 0:15:14.320
<v Speaker 1>had been one, the gold had been gotten, this was

0:15:14.360 --> 0:15:20.120
<v Speaker 1>the last frontier in America, this god forsaken swamp. And

0:15:20.200 --> 0:15:24.120
<v Speaker 1>those people that came in here were true pioneers. They

0:15:24.160 --> 0:15:28.920
<v Speaker 1>were in an uninhabitable place trying to eke out a

0:15:29.080 --> 0:15:31.520
<v Speaker 1>living in some of the best dirt in the world.

0:15:32.520 --> 0:15:36.160
<v Speaker 1>So when I think of that it's that pioneering spirit

0:15:37.120 --> 0:15:40.800
<v Speaker 1>that helped create the Delta, to make the Delta what

0:15:40.840 --> 0:15:44.080
<v Speaker 1>it is today. And a lot of the people that

0:15:44.120 --> 0:15:47.320
<v Speaker 1>are in the Delta right now today. I said, grandparents.

0:15:47.920 --> 0:15:51.040
<v Speaker 1>It's not a great great grandparents, I said, grandparents that

0:15:51.200 --> 0:15:55.560
<v Speaker 1>were true pioneers that came in here opening this place up.

0:15:57.720 --> 0:16:02.240
<v Speaker 2>Hank's grandparents cleared land for and started farming and helped

0:16:02.280 --> 0:16:05.920
<v Speaker 2>found the town of Ruleville, Mississippi. It's not intuitive to

0:16:05.920 --> 0:16:08.840
<v Speaker 2>think that the Mississippi Delta region of this country was

0:16:08.880 --> 0:16:11.720
<v Speaker 2>one of the last to be settled. We typically think

0:16:11.760 --> 0:16:15.560
<v Speaker 2>of the West being the last region settled. However, nowhere

0:16:15.600 --> 0:16:20.360
<v Speaker 2>else had such a giant flooding river. It wasn't until

0:16:20.400 --> 0:16:23.800
<v Speaker 2>after the big government levees of the late eighteen hundreds

0:16:23.800 --> 0:16:27.480
<v Speaker 2>that this region was truly safe to live in, well,

0:16:27.960 --> 0:16:29.440
<v Speaker 2>sort of safe.

0:16:29.640 --> 0:16:33.640
<v Speaker 1>As all of that was happening, the Delta was being

0:16:33.680 --> 0:16:37.840
<v Speaker 1>cleared from the top downtrod to bottom. William Faulkner would

0:16:37.880 --> 0:16:40.960
<v Speaker 1>come in here and hunt. He called it to big Woods,

0:16:41.600 --> 0:16:45.160
<v Speaker 1>and he saw what was happening and wrote in one

0:16:45.160 --> 0:16:51.040
<v Speaker 1>of his books that the Mississippi Delta was deaniy rivered, deswamped,

0:16:51.640 --> 0:16:56.560
<v Speaker 1>and denuded in two generations. Once those railroads started coming in,

0:16:56.920 --> 0:16:57.880
<v Speaker 1>and that's what happened.

0:16:58.840 --> 0:17:00.880
<v Speaker 2>Once they learned how to live in the delta, it

0:17:00.960 --> 0:17:05.320
<v Speaker 2>opened up fast and furious. If you remember Bear Grease

0:17:05.400 --> 0:17:09.320
<v Speaker 2>Hall of Famer, Hulk Callier, a former enslaved man, was

0:17:09.359 --> 0:17:12.080
<v Speaker 2>a market hunter who sold bear meat to logging camps

0:17:12.119 --> 0:17:15.760
<v Speaker 2>in the late eighteen hundreds. He was legitimately believed to

0:17:15.800 --> 0:17:18.399
<v Speaker 2>have killed three thousand bears in his lifetime.

0:17:18.720 --> 0:17:19.800
<v Speaker 3>He was a hound hunter.

0:17:20.200 --> 0:17:22.880
<v Speaker 2>You can hear that whole series on Bear Grease episode

0:17:23.000 --> 0:17:26.560
<v Speaker 2>sixty eight, seventy and seventy two. It's all about Hulk Callier,

0:17:26.920 --> 0:17:30.280
<v Speaker 2>and I hope you remember that. Our boat Captain Hank

0:17:30.320 --> 0:17:34.240
<v Speaker 2>Berdine is one of the guardians of Hult Collier's legacy

0:17:34.280 --> 0:17:38.119
<v Speaker 2>in Mississippi. He and Minor Ferris Buchanan worked hard to

0:17:38.160 --> 0:17:43.320
<v Speaker 2>get Holt's grave turned into a monument in downtown Greenville, Mississippi.

0:17:43.920 --> 0:17:47.800
<v Speaker 2>Hank can hardly talk about Holt without crying. I think

0:17:47.800 --> 0:17:53.480
<v Speaker 2>that's something. William Faulkner, who Hank talked about, was from

0:17:53.480 --> 0:17:56.920
<v Speaker 2>Mississippi and is considered one of the greatest American writers

0:17:56.920 --> 0:18:00.359
<v Speaker 2>of the twentieth century, who rebirthed the Southern narrative to

0:18:00.400 --> 0:18:03.639
<v Speaker 2>the country. He was known for his elaborate prose and

0:18:03.680 --> 0:18:08.560
<v Speaker 2>for using multiple narrators called stream of consciousness writing. But

0:18:08.680 --> 0:18:12.120
<v Speaker 2>his big theme was exposing the sense of tragedy carried

0:18:12.160 --> 0:18:14.720
<v Speaker 2>by the people in the South after the Civil War.

0:18:15.280 --> 0:18:19.040
<v Speaker 2>This place was war torn and beat up. Falkner was

0:18:19.080 --> 0:18:22.760
<v Speaker 2>known for writing about the complex racial issues in the South.

0:18:23.359 --> 0:18:26.360
<v Speaker 2>Here's the quote that Hank was talking about. It's from

0:18:26.400 --> 0:18:30.680
<v Speaker 2>Falkner's book, Go Down Moses, written in nineteen forty. I've

0:18:30.680 --> 0:18:34.760
<v Speaker 2>slightly revised this quote, omitting a touch of the original language.

0:18:35.320 --> 0:18:35.480
<v Speaker 4>Here.

0:18:35.520 --> 0:18:35.920
<v Speaker 3>It is.

0:18:38.920 --> 0:18:42.600
<v Speaker 2>This delta, he thought, this delta, this land which man

0:18:42.680 --> 0:18:46.800
<v Speaker 2>has de swamped and denuded and derivered in two generations,

0:18:47.000 --> 0:18:49.920
<v Speaker 2>so that white men can own plantations and commute every

0:18:50.040 --> 0:18:53.439
<v Speaker 2>night to Memphis, and black men own plantations and writeing

0:18:53.640 --> 0:18:57.639
<v Speaker 2>Jim Crow cars to Chicago to live in millionaire's mansions

0:18:57.800 --> 0:19:01.280
<v Speaker 2>on Lake Shore Drive, where white men rent farms and

0:19:01.400 --> 0:19:05.159
<v Speaker 2>live like black people, and blacks crop on shares and

0:19:05.200 --> 0:19:08.800
<v Speaker 2>live like animals, where cotton is planet and grows man

0:19:08.880 --> 0:19:12.600
<v Speaker 2>tall in the very cracks of the sidewalks, and usury

0:19:12.720 --> 0:19:18.160
<v Speaker 2>and mortgage and bankruptcy and measureless wealth, Chinese, African, Aran

0:19:18.280 --> 0:19:22.120
<v Speaker 2>and jew all breed and spawn together until no man

0:19:22.240 --> 0:19:26.560
<v Speaker 2>has time to say which is witch, nor cares no wonder.

0:19:26.600 --> 0:19:30.040
<v Speaker 2>The ruined woods I used to know don't cry for retribution.

0:19:30.800 --> 0:19:37.080
<v Speaker 2>The people who have destroyed it will accomplish its revenge.

0:19:37.160 --> 0:19:39.960
<v Speaker 2>It's clear that, like the natural system of the river,

0:19:40.240 --> 0:19:43.560
<v Speaker 2>the history of this place is complex. I don't fully

0:19:43.720 --> 0:19:47.560
<v Speaker 2>claim to understand what Faultner meant, except for one part.

0:19:48.200 --> 0:19:51.080
<v Speaker 2>He was saying that the people who destroyed the physical delta,

0:19:51.200 --> 0:19:54.879
<v Speaker 2>drained her swamps and cut her ancient trees, will self

0:19:55.080 --> 0:19:59.720
<v Speaker 2>inflict the land's revenge. He connected the social challenges of

0:19:59.720 --> 0:20:02.879
<v Speaker 2>the South to its treatment of the land, which is

0:20:02.880 --> 0:20:04.000
<v Speaker 2>an interesting thought.

0:20:04.720 --> 0:20:07.159
<v Speaker 3>It's almost like the richness.

0:20:06.760 --> 0:20:10.399
<v Speaker 2>Of the soil bred a unique kind of human greed.

0:20:11.160 --> 0:20:13.800
<v Speaker 2>But the South doesn't stand out in this country as

0:20:13.840 --> 0:20:17.360
<v Speaker 2>the only place that has abused the land. The impact

0:20:17.359 --> 0:20:21.200
<v Speaker 2>of civilization and all that that includes has been widespread,

0:20:21.560 --> 0:20:25.840
<v Speaker 2>and interestingly, it seems like we're having social issues everywhere.

0:20:26.840 --> 0:20:31.640
<v Speaker 2>I have a question for John Berry about the delta.

0:20:31.720 --> 0:20:33.639
<v Speaker 2>So there was a quote in the book from a

0:20:33.760 --> 0:20:38.600
<v Speaker 2>geologist in eighteen fifty seven, and he said, whatever the

0:20:38.640 --> 0:20:41.280
<v Speaker 2>delta of the Nile may have once been will only

0:20:41.320 --> 0:20:44.080
<v Speaker 2>be a shadow of what this alluvial plain of the

0:20:44.080 --> 0:20:47.200
<v Speaker 2>Mississippi will be. It will be the central point, the

0:20:47.200 --> 0:20:51.159
<v Speaker 2>garden spot of the North American continent where wealth and

0:20:51.240 --> 0:20:56.320
<v Speaker 2>prosperity culminate. This was in eighteen fifty seven, about the

0:20:56.359 --> 0:20:59.199
<v Speaker 2>time that man really started to put his hand on

0:20:59.280 --> 0:21:03.960
<v Speaker 2>the river. Much of the Delta was still virgin wilderness

0:21:04.040 --> 0:21:05.960
<v Speaker 2>at that time, a lot of it. So this is

0:21:06.000 --> 0:21:09.720
<v Speaker 2>like the beginning, a look into the future of what

0:21:09.880 --> 0:21:12.720
<v Speaker 2>this land could be. And as I read that, that

0:21:12.840 --> 0:21:15.560
<v Speaker 2>doesn't sound like what the Delta became.

0:21:16.119 --> 0:21:19.760
<v Speaker 5>Well, you know the Delta, and again we're talking not

0:21:20.000 --> 0:21:23.679
<v Speaker 5>just when you say delta. People may think the Mississippi Delta,

0:21:23.720 --> 0:21:27.560
<v Speaker 5>technically the Yazu Mississippi Delta, but it really means a

0:21:27.640 --> 0:21:31.960
<v Speaker 5>much larger area. But that had that area has been,

0:21:32.480 --> 0:21:37.400
<v Speaker 5>you know, a tremendous agricultural producer, you know, whether or not,

0:21:37.600 --> 0:21:40.520
<v Speaker 5>obviously best known for cotton, but there's a lot more

0:21:40.560 --> 0:21:44.800
<v Speaker 5>than cotton. So I think in that sense, the prediction

0:21:45.400 --> 0:21:49.080
<v Speaker 5>you know, pretty much came true. In terms of poverty,

0:21:49.520 --> 0:21:54.080
<v Speaker 5>that's a different story. You know, you have some of

0:21:54.119 --> 0:21:57.879
<v Speaker 5>the greatest discrepancies anywhere in the country, and you know

0:21:58.000 --> 0:22:01.800
<v Speaker 5>some of those some of those counties, you know, are

0:22:01.800 --> 0:22:06.000
<v Speaker 5>among the poorest in the United States. The poverty, obviously

0:22:06.280 --> 0:22:11.720
<v Speaker 5>is a relic of slavery and the sharecrops system which

0:22:11.760 --> 0:22:17.720
<v Speaker 5>persisted after slavery, when a tremendous amount of exploitation of

0:22:17.800 --> 0:22:22.199
<v Speaker 5>African Americans, you know, the school systems didn't get the

0:22:22.240 --> 0:22:25.560
<v Speaker 5>same support that you know, white schools did, and so

0:22:25.640 --> 0:22:26.400
<v Speaker 5>forth and so on.

0:22:27.720 --> 0:22:31.480
<v Speaker 2>I just read the same quote to longtime Mississippi resident

0:22:31.640 --> 0:22:34.760
<v Speaker 2>Wilbert Primos, the one from eighteen fifty seven, and I

0:22:34.760 --> 0:22:37.560
<v Speaker 2>asked him if he thought the geologists prediction of the

0:22:37.600 --> 0:22:39.520
<v Speaker 2>Delta's success came true.

0:22:40.000 --> 0:22:40.879
<v Speaker 3>Here's what he said.

0:22:41.760 --> 0:22:43.800
<v Speaker 6>I think that it did. I mean, if you look

0:22:44.119 --> 0:22:49.600
<v Speaker 6>right before the Civil War, Natchez had more millionaires than

0:22:49.680 --> 0:22:54.199
<v Speaker 6>any city in the United States, all made from the

0:22:54.240 --> 0:22:57.959
<v Speaker 6>Delta on the Louisiana side of Missippi side, agriculture, agriculture

0:22:58.240 --> 0:23:01.560
<v Speaker 6>the hardy South side. And of course slavery was a

0:23:02.200 --> 0:23:05.800
<v Speaker 6>huge part of that. And to understand that and how

0:23:05.840 --> 0:23:09.719
<v Speaker 6>that came about, you know, it was to have cheap labor,

0:23:10.000 --> 0:23:11.919
<v Speaker 6>and then they were brought to the Delta to be

0:23:11.960 --> 0:23:15.520
<v Speaker 6>a part of that process. They even got Italians. That's

0:23:15.520 --> 0:23:19.800
<v Speaker 6>why there's so many Italian farmers from the Mississippi Delta now,

0:23:19.920 --> 0:23:21.280
<v Speaker 6>because they were brought over here.

0:23:21.160 --> 0:23:24.480
<v Speaker 2>From Italy to be the labor right to be sharecroppers.

0:23:25.080 --> 0:23:27.399
<v Speaker 2>In John Barry's book, it talks about how there were

0:23:27.760 --> 0:23:32.800
<v Speaker 2>in Italy. There were signs on however they were traveling

0:23:32.840 --> 0:23:35.680
<v Speaker 2>to get here by boat that said if you're going

0:23:36.119 --> 0:23:39.760
<v Speaker 2>to Mississippi or if you're going to Arkansas, basically you.

0:23:39.680 --> 0:23:41.200
<v Speaker 3>Should reconsider it's a trap.

0:23:41.280 --> 0:23:44.560
<v Speaker 2>It's a scam because they brought over all these Italians

0:23:45.000 --> 0:23:48.200
<v Speaker 2>that to be sharecroppers, and it was like a failure.

0:23:48.400 --> 0:23:51.720
<v Speaker 2>I mean, they were really mistreated and weren't the deal

0:23:51.840 --> 0:23:53.880
<v Speaker 2>wasn't as good as it should have been. But there's

0:23:53.880 --> 0:23:56.720
<v Speaker 2>still lots of Italian immigrants in the South.

0:23:56.520 --> 0:23:59.040
<v Speaker 6>That's right. And then living conditions were deplorable.

0:24:01.960 --> 0:24:04.719
<v Speaker 2>For a long period of time before the Civil War, Natchez,

0:24:04.760 --> 0:24:08.800
<v Speaker 2>Mississippi claimed to have more millionaires per capita than anywhere

0:24:08.800 --> 0:24:13.639
<v Speaker 2>in the United States. That's a wild stat Here's Hank

0:24:13.720 --> 0:24:18.280
<v Speaker 2>describing a very unusual happening in Delta culture, one that

0:24:18.320 --> 0:24:19.360
<v Speaker 2>you might not expect.

0:24:20.080 --> 0:24:23.640
<v Speaker 1>But during this time, as these places were opened up

0:24:24.400 --> 0:24:29.440
<v Speaker 1>and these families were coming down here in Virginia, Kentucky,

0:24:29.520 --> 0:24:35.080
<v Speaker 1>South Carolina somewhat, if you may say, aristocratic families, that's

0:24:35.119 --> 0:24:37.320
<v Speaker 1>where they came from. That's what they'd been used to.

0:24:37.960 --> 0:24:41.120
<v Speaker 1>They'd build big houses, I don't like to call them

0:24:41.119 --> 0:24:45.640
<v Speaker 1>mansions into Delta, we call them big house. Every big

0:24:45.680 --> 0:24:49.200
<v Speaker 1>place had a big house. And in those big houses

0:24:49.680 --> 0:24:54.360
<v Speaker 1>you had libraries that were filled with Shakespeare, pros Keats,

0:24:54.680 --> 0:24:58.600
<v Speaker 1>all of these literary volume from all over the world

0:24:59.080 --> 0:25:02.280
<v Speaker 1>to teach people we used to having around, used to reading.

0:25:02.960 --> 0:25:09.160
<v Speaker 1>Most of those houses had music rooms filled with grand pianos, cellos, harpsichords.

0:25:09.640 --> 0:25:13.320
<v Speaker 1>The music that would be played in those during party time,

0:25:13.520 --> 0:25:20.320
<v Speaker 1>during social seasons was unbelievable. And because of that influence,

0:25:20.760 --> 0:25:26.080
<v Speaker 1>so to speak, there was a literary and artistic cultural

0:25:27.000 --> 0:25:30.520
<v Speaker 1>whether it was a revolution or just a happening that

0:25:30.680 --> 0:25:36.159
<v Speaker 1>was here. And the Percy family in Greenville, William Alexander

0:25:36.200 --> 0:25:41.439
<v Speaker 1>Percy was a poet, a world traveler, and his house

0:25:42.119 --> 0:25:45.480
<v Speaker 1>was filled with people from all over the world as

0:25:45.480 --> 0:25:48.560
<v Speaker 1>they traveled and knew him and would come in here

0:25:48.800 --> 0:25:51.840
<v Speaker 1>and visit with him, and sometimes they'd stay for a

0:25:51.920 --> 0:25:54.320
<v Speaker 1>year at a time. Some folks would come in and

0:25:54.359 --> 0:25:56.760
<v Speaker 1>stay and write whole books while they stayed at the

0:25:56.840 --> 0:26:01.639
<v Speaker 1>Percy matching which we called it in Greenville, Langston Hughes,

0:26:02.080 --> 0:26:06.400
<v Speaker 1>Carl Sandberg, Malvina Hoffman, who studied under all ghost re dain.

0:26:07.840 --> 0:26:11.959
<v Speaker 1>You had Walker Percy, Shelby foot hiding carters. You had

0:26:12.000 --> 0:26:16.320
<v Speaker 1>people from everywhere that gravitated in here that William Faulkner

0:26:16.359 --> 0:26:21.119
<v Speaker 1>would come stay. And from that influence, so to speak,

0:26:21.640 --> 0:26:27.560
<v Speaker 1>came an aura of literature, culture and all of this

0:26:27.800 --> 0:26:32.240
<v Speaker 1>artistic stuff that was being held right there. And at

0:26:32.240 --> 0:26:36.240
<v Speaker 1>one point in time, because of that, Greenville, Mississippi was

0:26:36.280 --> 0:26:41.280
<v Speaker 1>known to have more writers per capita than anywhere else

0:26:41.280 --> 0:26:45.439
<v Speaker 1>in America. Right out of the middle of Mississippi Delta.

0:26:46.240 --> 0:26:49.600
<v Speaker 1>These folks wouldn't be the owners of the planations and

0:26:49.640 --> 0:26:51.200
<v Speaker 1>all they wouldn't say all the time.

0:26:51.480 --> 0:26:52.000
<v Speaker 4>They couldn't.

0:26:52.000 --> 0:26:54.760
<v Speaker 1>It's too hot form, it was too full of mosquitoes,

0:26:55.520 --> 0:26:59.080
<v Speaker 1>the humidity. So they'd go back up Monteagle, Tennessee. They

0:26:59.160 --> 0:27:01.040
<v Speaker 1>go back up, can tell they go back home. No,

0:27:01.720 --> 0:27:04.040
<v Speaker 1>it were cool, and then they'd come back down. In

0:27:04.160 --> 0:27:06.639
<v Speaker 1>one time. They hunt a lot of them hunted.

0:27:07.760 --> 0:27:11.560
<v Speaker 2>Greenville, Mississippi, has been called the most southern place on Earth.

0:27:12.119 --> 0:27:14.720
<v Speaker 2>It was called the queen city of the Delta, and

0:27:14.800 --> 0:27:17.320
<v Speaker 2>in the first half of the twentieth century it had

0:27:17.400 --> 0:27:22.400
<v Speaker 2>more writers per capita than anywhere in the United States. Honestly,

0:27:22.440 --> 0:27:25.399
<v Speaker 2>there are a lot of writers in Mississippi today. Every

0:27:25.440 --> 0:27:28.280
<v Speaker 2>Turkey Hunter I know down there has published a book

0:27:29.119 --> 0:27:32.399
<v Speaker 2>that's a bit hyperbolic, but you get the point, and

0:27:32.440 --> 0:27:36.160
<v Speaker 2>I think it's really interesting. Hank mentioned a man by

0:27:36.160 --> 0:27:40.919
<v Speaker 2>the name of William Alexander Percy from Greenville. John Barry

0:27:40.960 --> 0:27:44.439
<v Speaker 2>actually devoted multiple chapters in this book. Rising tied to

0:27:44.480 --> 0:27:47.600
<v Speaker 2>the Percy family because of their influence in the Delta.

0:27:48.359 --> 0:27:51.840
<v Speaker 2>Charles Percy was known as the Gray Eagle. He was

0:27:51.880 --> 0:27:55.199
<v Speaker 2>a Civil War hero, and for just a minute, I

0:27:55.280 --> 0:27:59.120
<v Speaker 2>want to talk about the Civil War as we're building

0:27:59.200 --> 0:28:02.520
<v Speaker 2>up beside the of who these Percies were. They were important.

0:28:02.600 --> 0:28:05.200
<v Speaker 2>John Barry wrote chapters in this book about them. This

0:28:05.240 --> 0:28:08.760
<v Speaker 2>is important stuff. Grant and the Union Army blew up

0:28:08.800 --> 0:28:12.600
<v Speaker 2>the levees to defeat Vicksburg, flooding the town, and which

0:28:12.600 --> 0:28:17.439
<v Speaker 2>in big river country is a really low, almost unforgivable blow.

0:28:18.160 --> 0:28:21.359
<v Speaker 2>Many people in Vicksburg still talk about this today like

0:28:21.440 --> 0:28:25.439
<v Speaker 2>it happened yesterday. In Mark Twain's book Life on the Mississippi,

0:28:25.480 --> 0:28:27.040
<v Speaker 2>written in eighteen eighty three.

0:28:27.119 --> 0:28:28.600
<v Speaker 3>He talks about this very thing.

0:28:29.359 --> 0:28:32.400
<v Speaker 2>And I think all these little pieces of information give

0:28:32.480 --> 0:28:36.640
<v Speaker 2>us data points on understanding the South and this river.

0:28:37.400 --> 0:28:41.640
<v Speaker 3>Here's Mark Twain in the north one.

0:28:41.720 --> 0:28:45.200
<v Speaker 2>Here's the war mentioned in social conversation once a month,

0:28:45.520 --> 0:28:48.720
<v Speaker 2>sometimes as often as once a week. But the case

0:28:48.840 --> 0:28:52.000
<v Speaker 2>is very different in the South. There, every man you

0:28:52.120 --> 0:28:55.120
<v Speaker 2>meet was in the war, and every lady you met

0:28:55.200 --> 0:28:58.000
<v Speaker 2>saw the war. The war is a great chief topic

0:28:58.040 --> 0:29:01.240
<v Speaker 2>of conversation. The interest in it is vivid and constant.

0:29:01.560 --> 0:29:04.440
<v Speaker 2>The interest in other topics is fleeting. Mention of the

0:29:04.480 --> 0:29:07.400
<v Speaker 2>war will wake up a dull company and set their

0:29:07.440 --> 0:29:11.080
<v Speaker 2>tongues going when nearly any other topic would fail. In

0:29:11.120 --> 0:29:15.560
<v Speaker 2>the South, the war is what ad is. Elsewhere, they

0:29:15.720 --> 0:29:19.400
<v Speaker 2>date from it. All day long. You hear things placed

0:29:19.400 --> 0:29:23.200
<v Speaker 2>as having happened since the Wall and the Wall, or

0:29:23.360 --> 0:29:27.200
<v Speaker 2>before the war, or right after the war, or about

0:29:27.240 --> 0:29:31.600
<v Speaker 2>two years before the wall. It shows how intimately every

0:29:31.840 --> 0:29:36.080
<v Speaker 2>individual was visited in his own person by that tremendous episode.

0:29:36.520 --> 0:29:39.640
<v Speaker 2>It gives the inexperienced stranger a better idea of what

0:29:39.760 --> 0:29:44.080
<v Speaker 2>a vast and comprehensive calamity invasion is than he can

0:29:44.200 --> 0:29:47.320
<v Speaker 2>ever get by reading books. At the fireside at a

0:29:47.320 --> 0:29:49.880
<v Speaker 2>club one evening, a gentleman turned to me and said,

0:29:50.000 --> 0:29:53.480
<v Speaker 2>in an aside, you notice, of course, that we are

0:29:53.600 --> 0:29:56.800
<v Speaker 2>nearly always talking about the war. It isn't because we

0:29:56.880 --> 0:29:59.880
<v Speaker 2>haven't anything else to talk about, but because nothing else

0:30:00.080 --> 0:30:02.000
<v Speaker 2>has so strong an interest for us.

0:30:02.320 --> 0:30:04.560
<v Speaker 3>And there is another reason. In the war.

0:30:04.720 --> 0:30:07.400
<v Speaker 2>Each of us, in his own person seems to have

0:30:07.520 --> 0:30:11.960
<v Speaker 2>sampled all the different varieties of the human experience. And

0:30:12.000 --> 0:30:15.479
<v Speaker 2>as a consequence, you can't mention an outside matter of

0:30:15.520 --> 0:30:19.360
<v Speaker 2>any sort, but it will certainly remind some listener of

0:30:19.440 --> 0:30:23.200
<v Speaker 2>something that happened during the war, and out he comes

0:30:23.240 --> 0:30:29.640
<v Speaker 2>with it. This gives some insight into the South's interest

0:30:29.880 --> 0:30:32.920
<v Speaker 2>in the war. And I think what Mark Twain said

0:30:33.000 --> 0:30:34.840
<v Speaker 2>is still accurate to some degree.

0:30:35.000 --> 0:30:35.400
<v Speaker 3>Today.

0:30:36.240 --> 0:30:39.440
<v Speaker 2>At a high level, wars are fought for economics, policy,

0:30:39.480 --> 0:30:43.000
<v Speaker 2>and ideology on the ground and in the trenches, though

0:30:43.360 --> 0:30:46.320
<v Speaker 2>war is very personal, and most who are fighting are

0:30:46.400 --> 0:30:51.280
<v Speaker 2>disconnected from the high level reasons of the bloodshed. Remember

0:30:51.280 --> 0:30:54.760
<v Speaker 2>what William Faulkner said, To understand the world, you must

0:30:54.880 --> 0:30:58.960
<v Speaker 2>understand a place like Mississippi. We're in pursuit on this here,

0:30:59.080 --> 0:31:04.239
<v Speaker 2>bear grease poda cast to understand the world. Anyway, I

0:31:04.280 --> 0:31:06.520
<v Speaker 2>want to get back to the Percy family, you know,

0:31:06.640 --> 0:31:09.520
<v Speaker 2>that powerful family. And I want to say too that

0:31:09.600 --> 0:31:13.280
<v Speaker 2>I'm going to pronounce Leroy Percy's name the same way

0:31:13.320 --> 0:31:16.280
<v Speaker 2>that Hank Burdine does. You might read it and call

0:31:16.360 --> 0:31:22.520
<v Speaker 2>him Leroy Percy. Anyway, Leroy Percy reorganized the levee system

0:31:22.680 --> 0:31:26.000
<v Speaker 2>after the Civil War, which was a noble job, and

0:31:26.040 --> 0:31:29.719
<v Speaker 2>with it came power. But also what gave him power

0:31:30.360 --> 0:31:34.440
<v Speaker 2>was cotton. Here is an excerpt from John Berry's book

0:31:34.920 --> 0:31:40.280
<v Speaker 2>Rising Tide. You should really check this book out. Two

0:31:40.320 --> 0:31:43.880
<v Speaker 2>thirds of the world's cotton supply came from the American South.

0:31:44.400 --> 0:31:46.920
<v Speaker 2>The river had made the Delta soil so lush that

0:31:46.960 --> 0:31:50.960
<v Speaker 2>without fertilizer, it produced far more than any other land did.

0:31:51.040 --> 0:31:52.000
<v Speaker 3>With fertilizer.

0:31:52.360 --> 0:31:56.560
<v Speaker 2>Even the black loam of Alabama often Delta yields doubled

0:31:56.560 --> 0:32:00.200
<v Speaker 2>and tripled that of other soils. Delta cotton for seas

0:32:00.440 --> 0:32:03.840
<v Speaker 2>of climate and soil even had some resistance to the

0:32:03.880 --> 0:32:07.440
<v Speaker 2>bowl weavil, which had entered Texas from Mexico in eighteen

0:32:07.520 --> 0:32:10.840
<v Speaker 2>ninety two and spread east at forty to seventy miles

0:32:10.880 --> 0:32:14.120
<v Speaker 2>a year, and was devastating the rest of the southern crop.

0:32:14.720 --> 0:32:18.360
<v Speaker 2>In the early nineteen hundreds, world textile manufacturers began to

0:32:18.480 --> 0:32:23.200
<v Speaker 2>fear a cotton famine. British and Northern investors poured evermore

0:32:23.240 --> 0:32:27.480
<v Speaker 2>cash into the Delta. Development required three things. Protection from

0:32:27.520 --> 0:32:33.040
<v Speaker 2>the river, transportation into the interior, and labor. Increasingly, labor

0:32:33.080 --> 0:32:36.640
<v Speaker 2>shortages were limiting the Delta's growth. No area of the

0:32:36.680 --> 0:32:40.280
<v Speaker 2>South was more short of labor than it in the South.

0:32:40.320 --> 0:32:43.800
<v Speaker 2>Of course, the issue of labor is inextricably bound up

0:32:43.840 --> 0:32:48.600
<v Speaker 2>with race. It was also inextricably linked to the society

0:32:48.720 --> 0:32:52.520
<v Speaker 2>the Percys intended to create. On the issue of labor,

0:32:52.800 --> 0:32:56.400
<v Speaker 2>the Percy family would play more of a role than

0:32:56.480 --> 0:33:01.040
<v Speaker 2>any other. Percy reorganized both the economic problems and the

0:33:01.120 --> 0:33:04.400
<v Speaker 2>need to accept a new order, and advocated a solution.

0:33:05.120 --> 0:33:08.680
<v Speaker 2>Planners had land but no cash. Blacks had labor but

0:33:08.760 --> 0:33:12.360
<v Speaker 2>no land. They resisted working in gangs under a foreman,

0:33:12.520 --> 0:33:16.960
<v Speaker 2>which smacked of slavery and overseers. So Percy, who understood

0:33:17.000 --> 0:33:20.240
<v Speaker 2>both the capital shortage and the importance of making labor

0:33:20.560 --> 0:33:26.160
<v Speaker 2>content in order to maximize efficiency, advocated sharecropping. One man

0:33:26.320 --> 0:33:31.160
<v Speaker 2>even credited Percy with inventing the system. In contemporaneous reports

0:33:31.160 --> 0:33:34.840
<v Speaker 2>in other states did attribute the system's beginnings to Mississippi.

0:33:35.240 --> 0:33:39.040
<v Speaker 2>Planners supplied the land, Blacks supplied the labor and gained

0:33:39.120 --> 0:33:43.600
<v Speaker 2>some independence. Profits were theoretically split fifty to fifty.

0:33:43.960 --> 0:33:45.280
<v Speaker 3>The cropper got more.

0:33:45.200 --> 0:33:48.720
<v Speaker 2>If he had his own mules, making blacks and white's

0:33:48.800 --> 0:33:54.400
<v Speaker 2>partners and, by implication, comparable, if not equal. However, abusive

0:33:54.480 --> 0:33:58.600
<v Speaker 2>sharecropping later became because of the systems implied partnership of

0:33:58.640 --> 0:34:03.560
<v Speaker 2>white and black. Acially, whites resisted it while blacks welcomed it.

0:34:04.160 --> 0:34:07.640
<v Speaker 2>The advocacy of sharecropping was not the only reflection of

0:34:07.680 --> 0:34:12.879
<v Speaker 2>Percy's sensitivity to the inefficiencies of racial animosity. As reconstruction

0:34:13.000 --> 0:34:15.560
<v Speaker 2>dragged on, as the federal government became less and less

0:34:15.560 --> 0:34:19.319
<v Speaker 2>willing to support black rights with Army bayonets, Percy, like

0:34:19.440 --> 0:34:23.920
<v Speaker 2>most Southern white leaders, became increasingly aggressive in his efforts

0:34:24.000 --> 0:34:28.880
<v Speaker 2>to seize back power from the Republicans and Negroes, but

0:34:28.960 --> 0:34:32.160
<v Speaker 2>he did not want to frighten away either labor nor

0:34:32.320 --> 0:34:36.799
<v Speaker 2>northern investors. Elsewhere, across the South, Democrats took power by

0:34:36.920 --> 0:34:41.839
<v Speaker 2>murdering hundreds of blacks, including dozens in the Delta intimidating

0:34:41.920 --> 0:34:45.760
<v Speaker 2>thousands away from the poles and perpetrating massive vote fraud.

0:34:46.280 --> 0:34:50.120
<v Speaker 2>But Percy prevented the klu Klux Klan from operating in

0:34:50.160 --> 0:34:54.040
<v Speaker 2>his own Washington County, and no murders were reported there.

0:34:54.520 --> 0:34:57.840
<v Speaker 2>On one occasion, Percy waded into a crowd to stop

0:34:57.880 --> 0:35:01.280
<v Speaker 2>the lynching of a black man accused of murdering white

0:35:04.080 --> 0:35:08.279
<v Speaker 2>Charles Percy, the Gray Eagle was attributed by some to

0:35:08.400 --> 0:35:12.480
<v Speaker 2>creating this idea of sharecropping, which became a big part

0:35:12.640 --> 0:35:15.160
<v Speaker 2>of the post Civil War South.

0:35:15.920 --> 0:35:17.359
<v Speaker 3>Here's Hank Berdin.

0:35:19.440 --> 0:35:23.120
<v Speaker 1>As the Delta was being cleared and begun to be farmed.

0:35:23.719 --> 0:35:27.719
<v Speaker 1>This was after the Civil War, after emancipation. There was

0:35:27.719 --> 0:35:32.080
<v Speaker 1>no slavery, and there was labor. But who's gonna pay

0:35:32.120 --> 0:35:34.799
<v Speaker 1>the labor? How they gonna pay the label? You don't

0:35:34.840 --> 0:35:36.880
<v Speaker 1>have money in the cotton crop till you pick your cotton.

0:35:37.320 --> 0:35:40.680
<v Speaker 1>So there was a system that came up called sharecropping,

0:35:41.040 --> 0:35:45.239
<v Speaker 1>where and this black and white people would come in

0:35:45.760 --> 0:35:48.440
<v Speaker 1>and the owner of the place would give him a

0:35:48.480 --> 0:35:51.280
<v Speaker 1>house to live in, give him bout twenty seven acres

0:35:51.320 --> 0:35:53.879
<v Speaker 1>of land to farm of that which had a little

0:35:53.880 --> 0:35:55.960
<v Speaker 1>garden on it. In the house area, they farmed normally

0:35:56.000 --> 0:35:59.400
<v Speaker 1>about twenty four twenty five acres. He and his family

0:35:59.840 --> 0:36:03.360
<v Speaker 1>was apply with the mule supply, with all the influence supplied,

0:36:03.400 --> 0:36:07.000
<v Speaker 1>with all the seed, fertilizers, whatever he needed, and he

0:36:07.120 --> 0:36:10.960
<v Speaker 1>had credit at the company's store at the commissary, so

0:36:11.000 --> 0:36:13.480
<v Speaker 1>all during the year he could get what he wanted,

0:36:13.600 --> 0:36:16.000
<v Speaker 1>what he needed to subside on. But he grew that

0:36:16.080 --> 0:36:18.960
<v Speaker 1>crop and he was in charge of that. And then

0:36:19.040 --> 0:36:20.480
<v Speaker 1>at the end of the year when it came down

0:36:20.560 --> 0:36:24.399
<v Speaker 1>picked cotton, and the cotton was picked and sold. Then

0:36:25.200 --> 0:36:29.319
<v Speaker 1>was didvy of day when you came in and the

0:36:29.360 --> 0:36:32.600
<v Speaker 1>bottle man gonna get his shef first, his cut, whatever

0:36:32.680 --> 0:36:36.960
<v Speaker 1>percentage that was. Then you took the indebtedness at the

0:36:36.960 --> 0:36:39.759
<v Speaker 1>store out and the rest of the debt on everything else,

0:36:40.120 --> 0:36:45.000
<v Speaker 1>and whatever was left over went to the sharecropping family. Now,

0:36:45.640 --> 0:36:48.080
<v Speaker 1>some years it wasn't bad. You had a good crop,

0:36:48.440 --> 0:36:51.960
<v Speaker 1>price of cotton was high. Mankind family could get by,

0:36:52.920 --> 0:36:55.239
<v Speaker 1>you know, and he had a place to live and

0:36:55.360 --> 0:36:57.960
<v Speaker 1>uh food to eat the whole time, wood to cut

0:36:58.000 --> 0:37:02.120
<v Speaker 1>for his one time heat. Then there was an instance

0:37:02.239 --> 0:37:06.520
<v Speaker 1>where that system could be abused by the guy sitting

0:37:06.560 --> 0:37:09.680
<v Speaker 1>behind the disc, you know, with his pencil I don't

0:37:09.719 --> 0:37:13.080
<v Speaker 1>think that happened as much as a lot of people

0:37:13.280 --> 0:37:16.759
<v Speaker 1>assume it may have, because you wanted good people on

0:37:16.800 --> 0:37:19.560
<v Speaker 1>your place, and you wanted them happy. You didn't want

0:37:19.640 --> 0:37:21.640
<v Speaker 1>them to get upset and leave, and then you hadn't

0:37:21.640 --> 0:37:23.200
<v Speaker 1>got anybody to play farm your cotton.

0:37:24.719 --> 0:37:27.640
<v Speaker 2>No matter which way you shake it, sharecropping was tough.

0:37:28.200 --> 0:37:31.480
<v Speaker 2>It certainly was abused, and other times it worked as

0:37:31.520 --> 0:37:35.160
<v Speaker 2>it was supposed to. In eighteen eighty eight, Charles the

0:37:35.239 --> 0:37:38.759
<v Speaker 2>Great Eagle died at the age of fifty three, but

0:37:38.840 --> 0:37:42.200
<v Speaker 2>his son le Roy Percy orn in eighteen sixty took

0:37:42.280 --> 0:37:46.640
<v Speaker 2>up the family's empire building Mantle. The Roy Percy owned

0:37:46.640 --> 0:37:50.799
<v Speaker 2>the twenty thousand acre Trail Lake Plantation near Greenville. This

0:37:50.920 --> 0:37:54.239
<v Speaker 2>is complicated, but he grew up with and would be

0:37:54.280 --> 0:37:57.600
<v Speaker 2>a lifelong friend of the bear hunter Hulk Collier, who

0:37:57.680 --> 0:38:02.080
<v Speaker 2>was the former slave of his foll Leroy became a

0:38:02.080 --> 0:38:05.840
<v Speaker 2>friend of President Theodore Roosevelt after becoming the Mississippi Senator

0:38:06.080 --> 0:38:09.320
<v Speaker 2>and invited Roosevelt to bear hunt and Mississippi with Holt.

0:38:09.560 --> 0:38:12.200
<v Speaker 2>You guys, remember that that's when the Teddy Bear was created.

0:38:12.800 --> 0:38:14.000
<v Speaker 3>That's a wild story.

0:38:15.000 --> 0:38:17.759
<v Speaker 2>Le Roy once gave his eleven year old son a

0:38:17.920 --> 0:38:22.440
<v Speaker 2>rifle as a gift. Tragically, in nineteen oh two, another

0:38:22.640 --> 0:38:27.480
<v Speaker 2>child accidentally shot and killed the boy. The Percys weren't

0:38:27.480 --> 0:38:31.440
<v Speaker 2>immune to the tragedy that strikes all men. Here's an

0:38:31.560 --> 0:38:37.239
<v Speaker 2>excerpt about le Roy Percy from Rising Tide. Le Roy

0:38:37.360 --> 0:38:40.880
<v Speaker 2>Percy had a clear conception of the society he intended

0:38:40.920 --> 0:38:41.360
<v Speaker 2>to build.

0:38:41.760 --> 0:38:42.319
<v Speaker 3>It would be a.

0:38:42.239 --> 0:38:46.279
<v Speaker 2>Great agricultural factory that chested its way into the forefront

0:38:46.320 --> 0:38:50.000
<v Speaker 2>of the New South, more humane than in every bit

0:38:50.080 --> 0:38:53.320
<v Speaker 2>as efficient as the textile mills in North Carolina or

0:38:53.360 --> 0:38:56.080
<v Speaker 2>the coal mines in Alabama. It would have rich and

0:38:56.200 --> 0:39:00.320
<v Speaker 2>poor and little middle but it would provide opportunity. It

0:39:00.360 --> 0:39:04.560
<v Speaker 2>would be a place in which a superior civilization might flourish.

0:39:04.960 --> 0:39:09.560
<v Speaker 2>And although Percy was not burdened by sentimentality, he expected

0:39:09.600 --> 0:39:13.480
<v Speaker 2>the society to adhere to a code of honor. If

0:39:13.600 --> 0:39:16.880
<v Speaker 2>ruled by an elite, that elite would take care of

0:39:16.920 --> 0:39:22.640
<v Speaker 2>its less fortunate members. This is kind of hard to

0:39:22.719 --> 0:39:25.840
<v Speaker 2>believe based upon the general frequency coming out of the

0:39:25.920 --> 0:39:29.200
<v Speaker 2>South in this era, but for a period of time,

0:39:29.640 --> 0:39:32.520
<v Speaker 2>the Mississippi side of the Delta was a kind of

0:39:32.640 --> 0:39:35.680
<v Speaker 2>oasis for blacks, and much of it had to do

0:39:35.800 --> 0:39:39.399
<v Speaker 2>with Leroy Percy, who would advocate for blacks in the

0:39:39.440 --> 0:39:43.600
<v Speaker 2>height of the Jim Crow era. This isn't historical revision

0:39:43.640 --> 0:39:46.640
<v Speaker 2>written by those wanting to smooth over the past. This

0:39:46.680 --> 0:39:49.080
<v Speaker 2>is from John Berry's book, and I've read it in

0:39:49.120 --> 0:39:54.360
<v Speaker 2>many other places. Leroy made sure blacks in Greenville were policemen, mailmen,

0:39:54.440 --> 0:39:57.800
<v Speaker 2>and justices of the peace. He advocated for them getting

0:39:57.840 --> 0:40:02.279
<v Speaker 2>loans and owning land. On March first, nineteen twenty two,

0:40:02.760 --> 0:40:06.960
<v Speaker 2>Leroy Percy had a public debate with organizers of the

0:40:07.040 --> 0:40:11.640
<v Speaker 2>KKK who wished to legally enter Washington County, Mississippi. He

0:40:11.800 --> 0:40:16.040
<v Speaker 2>was quoted in newspapers across the country saying, friends, let

0:40:16.080 --> 0:40:19.400
<v Speaker 2>this clan go somewhere else where. It will not do

0:40:19.560 --> 0:40:22.399
<v Speaker 2>the harm that it will in this community. Let them

0:40:22.440 --> 0:40:27.719
<v Speaker 2>sow dissension in some community less united than ours. I

0:40:27.800 --> 0:40:31.160
<v Speaker 2>want to read another section from Rising Tide.

0:40:31.680 --> 0:40:32.760
<v Speaker 3>You gotta get this book.

0:40:35.080 --> 0:40:38.320
<v Speaker 2>The Delta did offer blacks at least relative promise.

0:40:38.840 --> 0:40:39.920
<v Speaker 3>Judge Robert R.

0:40:39.960 --> 0:40:42.880
<v Speaker 2>Taylor of Indiana, a member of the Mississippi River Commission,

0:40:43.160 --> 0:40:46.239
<v Speaker 2>pointed out that levies, by allowing the mining of the

0:40:46.360 --> 0:40:50.200
<v Speaker 2>river's wealth, also allowed quote the Negro to better his

0:40:50.239 --> 0:40:54.200
<v Speaker 2>condition in considerable and increasing numbers. He is buying land

0:40:54.560 --> 0:40:58.920
<v Speaker 2>and becoming an independent cultivator. Nowhere else in the South

0:40:59.080 --> 0:41:02.480
<v Speaker 2>are as favorable opportunities offered to the black man as

0:41:02.520 --> 0:41:06.480
<v Speaker 2>in the reclaimed Mississippi Lowlands, and nowhere else is he

0:41:06.600 --> 0:41:10.080
<v Speaker 2>doing as much for his own uplifting. Percy and the

0:41:10.120 --> 0:41:13.239
<v Speaker 2>men with him whom he dominated the region in particularly

0:41:13.400 --> 0:41:18.000
<v Speaker 2>Washington County, did create something special, at least given the times.

0:41:18.480 --> 0:41:20.920
<v Speaker 2>Largely because of Percy, who was on the board of

0:41:20.960 --> 0:41:24.600
<v Speaker 2>one bank and influence others. Lenders did not hesitate to

0:41:24.640 --> 0:41:28.800
<v Speaker 2>offer black's mortgages, and nineteen hundred blacks owned two thirds

0:41:28.840 --> 0:41:32.440
<v Speaker 2>of all Delta farms, probably the highest proportion of black

0:41:32.560 --> 0:41:36.080
<v Speaker 2>land ownership in the country. Also largely because of Percy,

0:41:36.440 --> 0:41:39.720
<v Speaker 2>Greenville had black policeman, a black Justice of the Peace,

0:41:39.960 --> 0:41:43.640
<v Speaker 2>and every mailman in the city was black. In nineteen thirteen,

0:41:43.680 --> 0:41:47.400
<v Speaker 2>the Census Bureau concluded that the plantation organization was quote

0:41:47.600 --> 0:41:51.000
<v Speaker 2>more firmly fixed in the Yazoo Mississippi Delta than any

0:41:51.040 --> 0:41:55.160
<v Speaker 2>other area of the South, but even sharecropping could offer opportunity.

0:41:55.520 --> 0:41:59.400
<v Speaker 2>Alfred Stone founded an agricultural experiment station to develop a

0:41:59.400 --> 0:42:03.240
<v Speaker 2>better cot and as a social scientist, kept meticulous records

0:42:03.239 --> 0:42:06.160
<v Speaker 2>of his settlements with his sharecroppers. In nineteen oh one,

0:42:06.200 --> 0:42:10.080
<v Speaker 2>the average family on his plantation cleared one thousand dollars

0:42:10.160 --> 0:42:13.720
<v Speaker 2>after all expenses were deducted, and in nineteen oh three

0:42:14.040 --> 0:42:18.360
<v Speaker 2>they cleared roughly seven hundred dollars. The Mississippi outside the

0:42:18.440 --> 0:42:23.000
<v Speaker 2>Delta was contrasted sharply with this picture. There whites were

0:42:23.080 --> 0:42:26.919
<v Speaker 2>driving blacks off the land, burning their barns, whipping them,

0:42:27.080 --> 0:42:30.600
<v Speaker 2>forcing them to sell at a loss, murdering them, and

0:42:30.680 --> 0:42:34.400
<v Speaker 2>one Mississippi county, three hundred and nine men, including the sheriff,

0:42:34.600 --> 0:42:38.960
<v Speaker 2>were indicted. Some towns bragged that they were inward free.

0:42:39.640 --> 0:42:45.320
<v Speaker 2>More important was an outbreak of lynchings of almost incomprehensible viciousness.

0:42:49.360 --> 0:42:52.920
<v Speaker 2>What Percy created in his Washington County and much of

0:42:52.960 --> 0:42:56.279
<v Speaker 2>the wider Delta was kind of wild. But then in

0:42:56.360 --> 0:42:58.840
<v Speaker 2>other parts of the South, all the stuff that a

0:42:58.840 --> 0:43:01.319
<v Speaker 2>lot of us have heard about was absolutely going on.

0:43:02.040 --> 0:43:05.600
<v Speaker 2>But Percy and his motivations, however, were more pragmatic than

0:43:05.600 --> 0:43:08.520
<v Speaker 2>one might hope. In a speech, he also stated that

0:43:08.600 --> 0:43:12.520
<v Speaker 2>if all the blacks left, the economy would plummet. Charles

0:43:12.560 --> 0:43:16.360
<v Speaker 2>Percy LeRoy's father had distributed tens of thousands of a

0:43:16.400 --> 0:43:20.880
<v Speaker 2>pamphlet titled The Call of an Alluvial Empire, which spoke

0:43:20.920 --> 0:43:24.319
<v Speaker 2>of the potential prosperity of the Delta. The Percys were

0:43:24.480 --> 0:43:28.480
<v Speaker 2>ruthless pragmatists, and they were set on building this alluvial empire,

0:43:28.719 --> 0:43:32.279
<v Speaker 2>and it required labor. One governor, who was advised to

0:43:32.320 --> 0:43:35.720
<v Speaker 2>put the Percys in their place, said quote, you cannot

0:43:35.800 --> 0:43:40.560
<v Speaker 2>conciliate them and retain your self respect. They demand nothing

0:43:40.760 --> 0:43:45.360
<v Speaker 2>short of the earth. These guys knew how to wild power,

0:43:45.680 --> 0:43:48.240
<v Speaker 2>and this labor thing had been a problem since.

0:43:48.080 --> 0:43:48.800
<v Speaker 3>The Civil War.

0:43:49.680 --> 0:43:52.920
<v Speaker 2>Leroy Percy was dead set on not recruiting the poor

0:43:52.960 --> 0:43:56.160
<v Speaker 2>whites from the hill country of Georgia and Alabama, who

0:43:56.200 --> 0:44:00.279
<v Speaker 2>were problematic and prone to make racial issues worse. It's

0:44:00.320 --> 0:44:05.320
<v Speaker 2>interesting that the KKK was primarily lower income, marginalized whites.

0:44:05.640 --> 0:44:08.040
<v Speaker 2>The Klan did well with this group because they rallied

0:44:08.080 --> 0:44:12.520
<v Speaker 2>around two common enemies, one below them the blacks, and

0:44:12.640 --> 0:44:16.880
<v Speaker 2>an enemy above them, the Establishment, which they perceived to

0:44:16.960 --> 0:44:20.640
<v Speaker 2>be run by wealthy Jews. In nineteen twenty, the KKK

0:44:20.920 --> 0:44:25.120
<v Speaker 2>had three million members and they called themselves the Invisible

0:44:25.200 --> 0:44:29.760
<v Speaker 2>Empire and they weren't even primarily based in the South.

0:44:30.239 --> 0:44:34.080
<v Speaker 2>Between nineteen fifteen and nineteen forty four, here are the

0:44:34.080 --> 0:44:43.080
<v Speaker 2>top ten states with the highest KKK membership Indiana, Ohio, Texas, Pennsylvania, Illinois, Oklahoma,

0:44:43.400 --> 0:44:47.400
<v Speaker 2>New York, Michigan, Georgia, New Jersey, and Florida.

0:44:48.080 --> 0:44:48.720
<v Speaker 3>That's wild.

0:44:49.680 --> 0:44:54.440
<v Speaker 2>Prior to Leroy Percy, delta planters had recruited even Chinese

0:44:54.560 --> 0:44:57.680
<v Speaker 2>laborers from Hong Kong, and at one time there were

0:44:57.719 --> 0:45:03.440
<v Speaker 2>over fifty Chinese grocery store in Greenville, Mississippi alone. Do

0:45:03.480 --> 0:45:06.680
<v Speaker 2>you remember when Holt Collier used to make the kids

0:45:06.760 --> 0:45:09.080
<v Speaker 2>go buy them an orange pop and a plug a

0:45:09.120 --> 0:45:12.200
<v Speaker 2>tobacco from the Chinese store before he would tell them

0:45:12.239 --> 0:45:16.319
<v Speaker 2>a story that was in Greenville. The Chinese didn't work out,

0:45:16.640 --> 0:45:20.400
<v Speaker 2>so around nineteen hundred, Percy himself went to Italy to

0:45:20.480 --> 0:45:24.200
<v Speaker 2>recruit workers and hire labor agents. They would bring over

0:45:24.320 --> 0:45:27.960
<v Speaker 2>thousands of Italians and have them work as sharecroppers on

0:45:28.040 --> 0:45:33.080
<v Speaker 2>delta plantations. The experiment failed miserably. The people felt cheated

0:45:33.080 --> 0:45:36.920
<v Speaker 2>and misled, and the Italian government even got involved, warning

0:45:36.960 --> 0:45:40.960
<v Speaker 2>their citizens not to go to Mississippi or Arkansas. I

0:45:41.000 --> 0:45:45.279
<v Speaker 2>think I'm beginning to understand Faulkner's quote about the complex

0:45:45.360 --> 0:45:52.160
<v Speaker 2>social issues of this place. Here's another excerpt from John

0:45:52.160 --> 0:45:58.560
<v Speaker 2>Berry's book Rising Tide about Lebroy Percy. In the meantime,

0:45:58.680 --> 0:46:02.080
<v Speaker 2>his views on race were as progressive as those of

0:46:02.200 --> 0:46:06.120
<v Speaker 2>any mainstream figure in the nation. Percy began his speech

0:46:06.160 --> 0:46:09.960
<v Speaker 2>with the observation quote the statement is daily heard that

0:46:10.200 --> 0:46:13.880
<v Speaker 2>education ruins the negro. I denied that any man is

0:46:13.920 --> 0:46:16.520
<v Speaker 2>rendered worse by having his intelligence quickened.

0:46:16.880 --> 0:46:18.680
<v Speaker 3>End of quote. It was a long speech.

0:46:19.120 --> 0:46:22.440
<v Speaker 2>It affirmed the moral reasons for educating blacks and treating

0:46:22.480 --> 0:46:26.880
<v Speaker 2>them fairly and honestly, including the fact that abusing blacks

0:46:27.280 --> 0:46:33.480
<v Speaker 2>corrupted whites. Percy was an interesting character. When we apply

0:46:33.600 --> 0:46:36.520
<v Speaker 2>the values of today to his life, you could find

0:46:36.719 --> 0:46:39.879
<v Speaker 2>much error in his doctrine. But he was doing more

0:46:39.920 --> 0:46:43.719
<v Speaker 2>than anybody else in the region at the time. In

0:46:43.760 --> 0:46:47.319
<v Speaker 2>summarizing the story in the most simplistic way, the Roy

0:46:47.360 --> 0:46:51.160
<v Speaker 2>Percy would never see his alluvial empire come to fruition,

0:46:51.960 --> 0:46:56.840
<v Speaker 2>john Berry said. In nineteen oh three, Mississippi elected James K. Vardemann,

0:46:57.120 --> 0:46:59.719
<v Speaker 2>the great White Chief Governor. He was the first man

0:46:59.760 --> 0:47:03.080
<v Speaker 2>in Mississippi to realize, in the sense of making real

0:47:03.480 --> 0:47:05.440
<v Speaker 2>the politics of race hatred.

0:47:06.000 --> 0:47:07.320
<v Speaker 3>End of quote.

0:47:07.360 --> 0:47:10.200
<v Speaker 2>Percy viewed Vardaman as pure evil who was going to

0:47:10.280 --> 0:47:13.839
<v Speaker 2>drive blacks out of the South. Vardaman would help set

0:47:13.880 --> 0:47:16.960
<v Speaker 2>the tone for the next seventy years of politics in

0:47:17.040 --> 0:47:20.760
<v Speaker 2>the state and in the South. Huge amounts of Blacks

0:47:20.800 --> 0:47:24.279
<v Speaker 2>would leave the South for good. The Roy Percy would

0:47:24.280 --> 0:47:26.719
<v Speaker 2>be engaged in this fight his entire life, and his

0:47:26.840 --> 0:47:31.160
<v Speaker 2>son William Alexander Percy or will Percy, would inherit it.

0:47:31.680 --> 0:47:34.400
<v Speaker 2>Will's name will come up later when we talk about

0:47:34.480 --> 0:47:38.359
<v Speaker 2>the flood of nineteen twenty seven. This series is going

0:47:38.440 --> 0:47:41.440
<v Speaker 2>to wind like an alluvial river, but in the end

0:47:41.480 --> 0:47:44.560
<v Speaker 2>we'll have a greater understanding of the river its influence

0:47:44.760 --> 0:47:48.480
<v Speaker 2>in the people of the Delta. I want to introduce

0:47:48.520 --> 0:47:51.280
<v Speaker 2>you to a dear friend of the Newcombe family, mister

0:47:51.360 --> 0:47:54.719
<v Speaker 2>Earl Jasper, who was born in Pine Bluff on the

0:47:54.840 --> 0:47:58.360
<v Speaker 2>Arkansas side of the Delta in nineteen fifty two. I

0:47:58.440 --> 0:48:00.520
<v Speaker 2>want to hear his story of groy up as a

0:48:00.560 --> 0:48:03.919
<v Speaker 2>black man in the Delta. It's one thing to read

0:48:03.920 --> 0:48:06.759
<v Speaker 2>about it in a book. It's another thing to hear

0:48:06.920 --> 0:48:11.319
<v Speaker 2>the voice of a man, the ultimate primary source, a

0:48:11.400 --> 0:48:15.120
<v Speaker 2>man who lived there. Meet mister Earl.

0:48:16.120 --> 0:48:21.919
<v Speaker 4>My grandfather, Avery Jasper. He should have been born right

0:48:22.000 --> 0:48:29.040
<v Speaker 4>after slavery ended. His father Sanders. Yeah, I'm naming the

0:48:29.200 --> 0:48:32.120
<v Speaker 4>name because I keep up with the family history stuff.

0:48:32.880 --> 0:48:37.960
<v Speaker 4>Sanders Sanders Jasper was into slavery. In other words, the

0:48:38.040 --> 0:48:41.840
<v Speaker 4>Jaspers that come to Southeast Arkansas came from South Carolina

0:48:41.840 --> 0:48:48.600
<v Speaker 4>in Virginia and came right after slavery. That's when our

0:48:48.800 --> 0:48:57.040
<v Speaker 4>family patriarch migrated to Arkansas, Southeast Arkansas, and it was

0:48:58.320 --> 0:48:59.520
<v Speaker 4>not a good experience.

0:49:00.719 --> 0:49:01.680
<v Speaker 2>Why didn't they come here?

0:49:02.160 --> 0:49:05.240
<v Speaker 4>They wanted to get out of the South Carolina in Virginia,

0:49:05.800 --> 0:49:08.600
<v Speaker 4>moving west, hoping for something better.

0:49:09.719 --> 0:49:13.800
<v Speaker 2>The universal reason for human migration is hoping for something better.

0:49:14.280 --> 0:49:17.360
<v Speaker 2>It's in our DNA. It's what made people cross the

0:49:17.360 --> 0:49:20.160
<v Speaker 2>Bury in land Bridge. It's what made the Pilgrims cross

0:49:20.200 --> 0:49:23.680
<v Speaker 2>the Atlantic. It's what made Boone go into Kentucky. It's

0:49:23.680 --> 0:49:27.560
<v Speaker 2>what made Crockett go to Texas. I want to learn

0:49:27.719 --> 0:49:30.240
<v Speaker 2>about mister Earle's early life.

0:49:30.480 --> 0:49:34.160
<v Speaker 4>Okay. I was born August twelfth, nineteen fifty two, in

0:49:34.200 --> 0:49:39.360
<v Speaker 4>Lincoln County. It's between Pine Bluff and Dumas, are between

0:49:39.960 --> 0:49:44.880
<v Speaker 4>Dumas and Star City in that particular area. And I

0:49:45.000 --> 0:49:50.320
<v Speaker 4>was born on the plantation because it wasn't an incorporated area.

0:49:50.480 --> 0:49:54.319
<v Speaker 4>It was out in the country and my parents were

0:49:54.360 --> 0:49:59.960
<v Speaker 4>sharecroppers and then became just plantation workers after the farming

0:50:00.160 --> 0:50:07.000
<v Speaker 4>went south and everything, and my childhood in Southeast Arkansas.

0:50:07.040 --> 0:50:11.319
<v Speaker 4>In the South during the fifties, it was a lot

0:50:11.360 --> 0:50:12.399
<v Speaker 4>of outdoor time.

0:50:13.480 --> 0:50:13.680
<v Speaker 1>You know.

0:50:14.920 --> 0:50:19.280
<v Speaker 4>Now people pay guides and whatnot to go find game

0:50:19.440 --> 0:50:25.279
<v Speaker 4>and look for sports. It was existence. The grown ups

0:50:25.280 --> 0:50:27.320
<v Speaker 4>went tons for food.

0:50:28.000 --> 0:50:28.239
<v Speaker 1>You know.

0:50:29.160 --> 0:50:31.760
<v Speaker 2>So you remember your dad going hunting.

0:50:31.920 --> 0:50:35.200
<v Speaker 4>Oh yeah, well, my uncle and a big brother and

0:50:35.239 --> 0:50:39.440
<v Speaker 4>whatnot that they went hunting, and you know, it was

0:50:39.719 --> 0:50:42.640
<v Speaker 4>unusual for them to bring home a rabbit. I know

0:50:42.760 --> 0:50:47.000
<v Speaker 4>this may sound so dreadful to the twenty twenty three crowd.

0:50:47.800 --> 0:50:50.480
<v Speaker 4>You know, I get it. I get it, but you

0:50:50.600 --> 0:50:53.600
<v Speaker 4>have to be there to understand it. And yeah, they

0:50:53.640 --> 0:50:59.480
<v Speaker 4>went hunting and all type of games, ducks, raccoon, squirrels,

0:50:59.560 --> 0:51:03.040
<v Speaker 4>all us stuff that people hunt now. And it was

0:51:03.080 --> 0:51:07.480
<v Speaker 4>for a meal. I mean, I know, it's unbelievable that

0:51:07.680 --> 0:51:12.120
<v Speaker 4>someone really had to get their next meal from going

0:51:12.160 --> 0:51:15.320
<v Speaker 4>out and hunting. I know that some of the older

0:51:15.320 --> 0:51:18.920
<v Speaker 4>ones that looked at the Beaverly Hillbillies and saw Granny

0:51:18.960 --> 0:51:21.839
<v Speaker 4>and Jed and them and all that funny stuff. That

0:51:22.080 --> 0:51:26.719
<v Speaker 4>was a sort of like it wasn't as funny, but

0:51:26.960 --> 0:51:29.919
<v Speaker 4>it was. That's the way it was. That's the way

0:51:29.960 --> 0:51:33.960
<v Speaker 4>it was in the delta. You worked all the time

0:51:34.200 --> 0:51:37.000
<v Speaker 4>until it got where the crop was in and whatnot,

0:51:37.400 --> 0:51:40.280
<v Speaker 4>and then you had to survive so many months until

0:51:40.880 --> 0:51:42.000
<v Speaker 4>work time come again.

0:51:43.360 --> 0:51:46.640
<v Speaker 2>These people were truly connected to the land through farming

0:51:46.719 --> 0:51:47.320
<v Speaker 2>and hunting.

0:51:48.040 --> 0:51:51.000
<v Speaker 3>This was a way of life.

0:51:50.280 --> 0:51:55.960
<v Speaker 4>When I was a child, my parents they were farmers themselves.

0:51:56.160 --> 0:52:00.399
<v Speaker 4>They had for the acres they had the land or

0:52:00.640 --> 0:52:04.200
<v Speaker 4>amount of land. They would have to borrow money from

0:52:04.400 --> 0:52:09.200
<v Speaker 4>certain larger farmers and whatnot, and to make a crop.

0:52:09.400 --> 0:52:12.839
<v Speaker 4>And then after a certain length of time, so many

0:52:12.880 --> 0:52:15.920
<v Speaker 4>crops you failed, you would lose it and you would

0:52:15.920 --> 0:52:21.200
<v Speaker 4>have to start working for someone else. And that's how

0:52:21.239 --> 0:52:24.800
<v Speaker 4>the sharecropper went down to just general or labor on

0:52:24.960 --> 0:52:28.799
<v Speaker 4>a farm. You have so many bad crops and you

0:52:28.840 --> 0:52:32.600
<v Speaker 4>can't repay your loan, and they call in alone and

0:52:32.600 --> 0:52:36.080
<v Speaker 4>and so they'll take the land and and you you'll

0:52:36.120 --> 0:52:38.520
<v Speaker 4>stay there, but you won't own it anymore. You'll be

0:52:38.600 --> 0:52:41.759
<v Speaker 4>working for the people that loan you the money for

0:52:41.800 --> 0:52:45.800
<v Speaker 4>so many years to do that and when I was small,

0:52:46.440 --> 0:52:49.759
<v Speaker 4>I was born in the country out from a hospital,

0:52:50.200 --> 0:52:53.960
<v Speaker 4>and that's all I knew growing up was farming. They

0:52:54.080 --> 0:52:57.760
<v Speaker 4>wasn't sharecropping necessarily. Once I got to be in high school.

0:52:57.760 --> 0:53:00.720
<v Speaker 4>They were just general farm hand.

0:53:02.040 --> 0:53:05.839
<v Speaker 2>To understand the economic progression of mister Earle's family when

0:53:05.840 --> 0:53:09.480
<v Speaker 2>he was young, they were sharecropping, which offered some independence

0:53:09.560 --> 0:53:11.840
<v Speaker 2>and in a favorable year, some income.

0:53:12.400 --> 0:53:13.080
<v Speaker 3>This was good.

0:53:13.640 --> 0:53:16.279
<v Speaker 2>However, they lost their farm and had to work on

0:53:16.320 --> 0:53:20.719
<v Speaker 2>a plantation as laborers, which had little economic future other

0:53:20.800 --> 0:53:21.880
<v Speaker 2>than subsistence.

0:53:25.120 --> 0:53:30.520
<v Speaker 4>Growing up, like I said, during the spring, when you know,

0:53:31.120 --> 0:53:34.520
<v Speaker 4>it was cotten keen cotton. You know in the South

0:53:35.280 --> 0:53:38.800
<v Speaker 4>when we got out of school, they called it horn cotten,

0:53:38.920 --> 0:53:42.400
<v Speaker 4>but we called it chopping cotten, you know, grassing it

0:53:42.520 --> 0:53:46.440
<v Speaker 4>and whatnot. That was a regular routine, just like kids

0:53:46.480 --> 0:53:51.040
<v Speaker 4>now going get a job at McDonald's whatnot. We was

0:53:51.080 --> 0:53:54.000
<v Speaker 4>going to the fields when school was out in May

0:53:54.440 --> 0:53:56.920
<v Speaker 4>that Friday. We would go to the field that Monday

0:53:57.400 --> 0:54:01.359
<v Speaker 4>and we would work it on tea when the kitten

0:54:01.440 --> 0:54:03.120
<v Speaker 4>got to a certain height. They wouldn't have to do

0:54:03.200 --> 0:54:05.719
<v Speaker 4>certain things. They didn't have all the chemicals and big

0:54:05.760 --> 0:54:08.920
<v Speaker 4>equipment to spread and stuff like they do now. So

0:54:09.560 --> 0:54:13.040
<v Speaker 4>once about around July the fourth, the kind be too

0:54:13.040 --> 0:54:16.520
<v Speaker 4>big to chop and then that's when we'll take a break.

0:54:16.920 --> 0:54:19.319
<v Speaker 2>Did your family sing in the fields like you hear

0:54:19.400 --> 0:54:20.759
<v Speaker 2>people talk about a.

0:54:20.680 --> 0:54:25.000
<v Speaker 4>Lot of that stuff is Hollywood dramatic, But they wasn't

0:54:25.520 --> 0:54:28.839
<v Speaker 4>moaning and groaning and complaining because that's just the way

0:54:28.880 --> 0:54:33.720
<v Speaker 4>it was. And it was some singing, but all the time,

0:54:34.680 --> 0:54:38.040
<v Speaker 4>not in the field I was in, and I went

0:54:38.080 --> 0:54:41.080
<v Speaker 4>to a lot of fields during the time, But you

0:54:41.120 --> 0:54:44.919
<v Speaker 4>didn't have people full of anger about what was going

0:54:45.000 --> 0:54:51.439
<v Speaker 4>on because of their faith, faith, family and community. That's

0:54:51.480 --> 0:54:53.160
<v Speaker 4>what kept stuff moving forward.

0:54:53.960 --> 0:54:57.800
<v Speaker 2>So you were raised on a farm, went to school

0:54:58.120 --> 0:54:59.839
<v Speaker 2>at a public school.

0:55:00.080 --> 0:55:03.520
<v Speaker 4>Gated school until about my sophomore year.

0:55:04.080 --> 0:55:04.880
<v Speaker 2>What happened then.

0:55:05.239 --> 0:55:08.120
<v Speaker 4>They integrated graded school system.

0:55:08.680 --> 0:55:12.920
<v Speaker 2>Had did your school move? Where did did new students

0:55:12.960 --> 0:55:14.160
<v Speaker 2>come into your school?

0:55:14.200 --> 0:55:16.799
<v Speaker 4>The way that worked? They had freedom of choice as

0:55:16.840 --> 0:55:20.480
<v Speaker 4>they called it, and uh, in Lincoln County you had well,

0:55:20.560 --> 0:55:23.640
<v Speaker 4>I think you had four different schools. When you had

0:55:23.640 --> 0:55:25.799
<v Speaker 4>the freedom of choice, the parents had the choice to

0:55:25.880 --> 0:55:32.319
<v Speaker 4>let their black student go to the white school. And yeah,

0:55:32.360 --> 0:55:34.120
<v Speaker 4>the white kids could have went to the black but

0:55:34.239 --> 0:55:37.359
<v Speaker 4>we know that wasn't going to happen, and that's what

0:55:37.640 --> 0:55:40.120
<v Speaker 4>did it was. It was freedom of choice, I think

0:55:40.160 --> 0:55:41.879
<v Speaker 4>for a couple of years. And then when it went

0:55:42.360 --> 0:55:46.200
<v Speaker 4>force integration as they called it, when they just combine

0:55:46.920 --> 0:55:50.360
<v Speaker 4>the two schools together. I think when I was a

0:55:50.440 --> 0:55:52.319
<v Speaker 4>senior in high school, that was the first year it

0:55:52.360 --> 0:55:56.799
<v Speaker 4>went all the way just graded the black and the

0:55:56.880 --> 0:55:59.640
<v Speaker 4>white school went together as one. I think I was

0:55:59.680 --> 0:56:00.720
<v Speaker 4>a senior in high school.

0:56:00.880 --> 0:56:01.840
<v Speaker 3>What was that like for you?

0:56:05.640 --> 0:56:06.480
<v Speaker 2>Oh? Boy?

0:56:06.880 --> 0:56:10.839
<v Speaker 4>What was that like? It was fights every day. It

0:56:10.920 --> 0:56:16.600
<v Speaker 4>wasn't a good atmosphere. It wasn't good. But for the

0:56:16.640 --> 0:56:18.759
<v Speaker 4>most part, a lot of kids taking it in it

0:56:18.880 --> 0:56:23.680
<v Speaker 4>strive because that's just the way it was. It wasn't

0:56:23.719 --> 0:56:27.240
<v Speaker 4>It wasn't good at all, not for a lot of kids.

0:56:27.640 --> 0:56:33.720
<v Speaker 4>And you had white flight, which was not unusual. And

0:56:33.760 --> 0:56:38.240
<v Speaker 4>the ones who stayed had to endure attitudes of certain

0:56:38.280 --> 0:56:41.600
<v Speaker 4>teachers that did not want to teach you. And so

0:56:41.719 --> 0:56:45.799
<v Speaker 4>it was an experience that I would not want my

0:56:46.000 --> 0:56:46.920
<v Speaker 4>child to go through.

0:56:47.040 --> 0:56:50.040
<v Speaker 2>How did you How did you handle that, Cheryl? Did

0:56:50.040 --> 0:56:54.720
<v Speaker 2>it cause you to become more insulated? Did it cause

0:56:54.760 --> 0:56:58.080
<v Speaker 2>you to become more vocal and outspoken? Did it cause

0:56:58.120 --> 0:57:02.200
<v Speaker 2>you to kind of retreat advance, or like, how did

0:57:02.239 --> 0:57:03.640
<v Speaker 2>you serve? How did you survive that?

0:57:03.800 --> 0:57:07.520
<v Speaker 4>All the above? You had to You couldn't be one dimensional.

0:57:08.239 --> 0:57:11.600
<v Speaker 4>You had to adjust to what was going on and

0:57:12.200 --> 0:57:16.120
<v Speaker 4>being respectful. You had to be respectful or else. That

0:57:16.280 --> 0:57:19.960
<v Speaker 4>was sort of difficult being respectful for people who really

0:57:20.200 --> 0:57:24.680
<v Speaker 4>didn't have your best interest at heart. But your parents said,

0:57:24.840 --> 0:57:27.120
<v Speaker 4>I don't want to have to come to the school

0:57:27.440 --> 0:57:30.760
<v Speaker 4>for any reason because of your attitude, and we knew

0:57:30.760 --> 0:57:35.600
<v Speaker 4>they meant business. Deal with it. It's going to work out, okay.

0:57:36.920 --> 0:57:41.600
<v Speaker 4>Once again, faith, family and community help keep you grounded,

0:57:41.800 --> 0:57:44.920
<v Speaker 4>help keep your mind straight, and kept you to the

0:57:44.960 --> 0:57:47.200
<v Speaker 4>point where you said, Okay, this is where there is

0:57:47.320 --> 0:57:48.920
<v Speaker 4>right now, and you won't have to deal with this

0:57:49.000 --> 0:57:51.960
<v Speaker 4>always just stay focused.

0:57:53.080 --> 0:57:57.120
<v Speaker 2>Just stay focused. I knew mister Earle was involved in

0:57:57.160 --> 0:57:59.720
<v Speaker 2>the civil rights movement, and I asked him when he

0:57:59.840 --> 0:58:03.120
<v Speaker 2>first knew that he had to take action. This is

0:58:03.120 --> 0:58:04.000
<v Speaker 2>what he said.

0:58:04.640 --> 0:58:09.280
<v Speaker 4>As soon as MLK was assassinated and and whatnot. That

0:58:09.400 --> 0:58:12.480
<v Speaker 4>had a traumatic effect on us. That we were seniors

0:58:12.520 --> 0:58:15.480
<v Speaker 4>at the time in high school and.

0:58:15.680 --> 0:58:18.720
<v Speaker 3>You remember the remember where were you at?

0:58:20.560 --> 0:58:23.320
<v Speaker 4>If I'm not mistaken, I was at home with my

0:58:23.480 --> 0:58:26.360
<v Speaker 4>mother because it was a news flash. They don't call

0:58:26.400 --> 0:58:29.280
<v Speaker 4>a new flash back then, with the breaking news that

0:58:29.320 --> 0:58:32.720
<v Speaker 4>Martin Luther King Jr. Was just shot in Memphis, Tennessee,

0:58:33.720 --> 0:58:41.080
<v Speaker 4>and you talking about shockwave in the black community. It

0:58:41.560 --> 0:58:47.040
<v Speaker 4>was pouring down of emotions, all kind of emotions at

0:58:47.040 --> 0:58:51.880
<v Speaker 4>the time. And the adults, you know, back then, you

0:58:51.920 --> 0:58:54.680
<v Speaker 4>didn't go into present of adults listening what the conversation

0:58:54.800 --> 0:58:56.640
<v Speaker 4>were because you were a child.

0:58:57.320 --> 0:58:57.560
<v Speaker 1>You know.

0:58:57.840 --> 0:59:00.880
<v Speaker 4>So they was talking and talking. But I was a

0:59:00.920 --> 0:59:04.080
<v Speaker 4>teenager at the time, so I was pretty much knew

0:59:04.080 --> 0:59:08.160
<v Speaker 4>what were going on. And so fast forwarded when they

0:59:08.200 --> 0:59:12.680
<v Speaker 4>wanna make MLK a legal holiday, and of course the

0:59:12.720 --> 0:59:17.240
<v Speaker 4>administration that our school wasn't g gonna be supportive of

0:59:17.320 --> 0:59:21.160
<v Speaker 4>us wanna stay out of school to honor that day.

0:59:21.880 --> 0:59:25.920
<v Speaker 4>And so the seniors, all of us, we said, Okay,

0:59:26.040 --> 0:59:28.200
<v Speaker 4>this is the day they they are doing it, and

0:59:28.240 --> 0:59:30.120
<v Speaker 4>this is the day we're not gonna come to school.

0:59:30.400 --> 0:59:33.320
<v Speaker 4>They can just do what they have to do forever

0:59:33.400 --> 0:59:36.640
<v Speaker 4>for that day, cause we were gonna graduate anyway. So, uh,

0:59:36.960 --> 0:59:38.920
<v Speaker 4>they would let you out of deer hunting, but they

0:59:38.920 --> 0:59:42.880
<v Speaker 4>wouldn't honor what we was tryna do. So we said

0:59:42.920 --> 0:59:46.280
<v Speaker 4>we'd take a deer day but that wasn't too good

0:59:46.560 --> 0:59:49.520
<v Speaker 4>because they knew what we were trying to do. Anyway,

0:59:50.400 --> 0:59:52.280
<v Speaker 4>that's what we gonna do, cause that's how important it

0:59:52.320 --> 0:59:56.280
<v Speaker 4>is to us to honor his legacy by trying to

0:59:56.440 --> 0:59:58.760
<v Speaker 4>show that we support that it need to be a

0:59:58.840 --> 1:00:02.640
<v Speaker 4>national holiday, and at that particular time, it's sort of

1:00:03.120 --> 1:00:06.400
<v Speaker 4>spring boarder from there. I was the president of the PTA,

1:00:07.160 --> 1:00:10.600
<v Speaker 4>and I was the president of the local NAACP for

1:00:10.960 --> 1:00:14.280
<v Speaker 4>Lincoln County for years, and we had a lot of

1:00:14.280 --> 1:00:17.520
<v Speaker 4>different issues and whatnot in the Southeast as well as

1:00:17.560 --> 1:00:20.720
<v Speaker 4>the state of Arkansas. That's just some of the things

1:00:20.720 --> 1:00:27.880
<v Speaker 4>in the NOMI National Alliance, Mental Illness that I little rock,

1:00:28.520 --> 1:00:31.320
<v Speaker 4>and disability to rights. I was the president of the

1:00:31.360 --> 1:00:34.320
<v Speaker 4>board of both of those because those issues was important

1:00:34.840 --> 1:00:39.120
<v Speaker 4>to my community. Important to me also everything that affected

1:00:39.160 --> 1:00:42.680
<v Speaker 4>my family and my community in my church, I wanted

1:00:42.720 --> 1:00:44.000
<v Speaker 4>to be a part of it.

1:00:45.240 --> 1:00:46.840
<v Speaker 3>Mister Earl is a man of action.

1:00:47.640 --> 1:00:50.600
<v Speaker 2>To give a short summary of his personal history, he

1:00:50.680 --> 1:00:53.960
<v Speaker 2>graduated from high school in nineteen seventy, went to college

1:00:54.000 --> 1:00:56.360
<v Speaker 2>for a year, and then went to work for the

1:00:56.480 --> 1:01:00.200
<v Speaker 2>railroad in Pine Bluff, Arkansas, in nineteen seventy two, and

1:01:00.240 --> 1:01:03.240
<v Speaker 2>he worked there until he retired in nineteen ninety seven.

1:01:04.520 --> 1:01:07.160
<v Speaker 2>I asked mister Earle how he could best help someone

1:01:07.320 --> 1:01:10.320
<v Speaker 2>understand what it was like growing up in the Delta.

1:01:11.120 --> 1:01:15.800
<v Speaker 4>He had an answer, it's hard for if you haven't

1:01:17.240 --> 1:01:25.000
<v Speaker 4>to answer your question, mister Nukelem. It's like males trying

1:01:25.040 --> 1:01:28.640
<v Speaker 4>to understand what it is to have a baby. You

1:01:28.840 --> 1:01:32.960
<v Speaker 4>really have to be all in it to understand it.

1:01:34.480 --> 1:01:39.080
<v Speaker 4>So to really understand, what I'm trying to say is

1:01:39.200 --> 1:01:43.960
<v Speaker 4>you have to be black to really understand it. And

1:01:44.080 --> 1:01:48.360
<v Speaker 4>that's not in a backhand way of trying to do

1:01:48.520 --> 1:01:53.280
<v Speaker 4>anything except just it's hard to understand because when you

1:01:53.320 --> 1:01:56.479
<v Speaker 4>try to understand, you going to run across somebody who

1:01:56.560 --> 1:02:00.520
<v Speaker 4>might say, man, you can't believe that. But if I've

1:02:00.560 --> 1:02:04.160
<v Speaker 4>never been white, so I can't understand how it is

1:02:04.480 --> 1:02:09.160
<v Speaker 4>to be white when it comes to certain things in society.

1:02:09.880 --> 1:02:12.760
<v Speaker 4>But when it comes to being a human being, we

1:02:12.920 --> 1:02:18.240
<v Speaker 4>right on time. If you need oxygen, so do I.

1:02:18.240 --> 1:02:20.840
<v Speaker 4>If your hard beat so many times a minute, so

1:02:20.920 --> 1:02:26.760
<v Speaker 4>do minds. So human beings we together. Now when this

1:02:27.520 --> 1:02:31.680
<v Speaker 4>different treatment come, that's when we start losing one another.

1:02:32.800 --> 1:02:38.760
<v Speaker 4>But in general, your listeners, the Arkansas Delta is a

1:02:38.800 --> 1:02:44.919
<v Speaker 4>great place to live. What I would like for your listeners,

1:02:45.400 --> 1:02:48.120
<v Speaker 4>the ones that are trying to wrap their mind around

1:02:48.720 --> 1:02:52.480
<v Speaker 4>growing up in the Delta back in the fifties, is

1:02:53.280 --> 1:02:57.560
<v Speaker 4>that the black kids wanted the same thing that the

1:02:57.600 --> 1:03:02.120
<v Speaker 4>white kids wanted. They wanted opportunity. They wanted to be free,

1:03:02.320 --> 1:03:06.840
<v Speaker 4>They wanted to not be looked and watch everywhere they

1:03:06.880 --> 1:03:11.640
<v Speaker 4>went with a different perspective of mindset about who's doing

1:03:11.720 --> 1:03:17.880
<v Speaker 4>the watching. All the black kids wanted was to have fun,

1:03:18.760 --> 1:03:24.120
<v Speaker 4>like or everyone else. We had white friends down there,

1:03:24.240 --> 1:03:29.520
<v Speaker 4>We did until integration came and they got with their friends,

1:03:29.560 --> 1:03:34.600
<v Speaker 4>and then we saw whom Something changed when integration came

1:03:34.720 --> 1:03:41.000
<v Speaker 4>and you got around your white friends, and we understood it.

1:03:41.120 --> 1:03:43.960
<v Speaker 4>We wasn't being out of shape about it because we

1:03:44.040 --> 1:03:46.919
<v Speaker 4>knew that's the way it worked. You okay to play

1:03:46.960 --> 1:03:49.880
<v Speaker 4>with us when we away from school, but when you

1:03:49.920 --> 1:03:52.240
<v Speaker 4>come to school, I'm not gonna even speak to you

1:03:53.120 --> 1:03:55.320
<v Speaker 4>the same kids we've been playing with all the time,

1:03:55.360 --> 1:04:00.000
<v Speaker 4>because every plantation had just about white kids, white fans

1:04:00.320 --> 1:04:04.400
<v Speaker 4>and whatnot. But growing up, that's one of the things

1:04:04.400 --> 1:04:07.520
<v Speaker 4>that I would like for your viewers, your listeners to

1:04:08.040 --> 1:04:12.200
<v Speaker 4>understand is that there wasn't the only difference in the

1:04:12.200 --> 1:04:16.280
<v Speaker 4>white kids in the black kids. Was their skin color

1:04:17.240 --> 1:04:20.920
<v Speaker 4>both you cut them. They believe red blood. They may

1:04:20.960 --> 1:04:25.560
<v Speaker 4>have different ethnic values when they come to religious belief

1:04:25.640 --> 1:04:30.400
<v Speaker 4>and whatnot. And they wanted to have something in life.

1:04:30.640 --> 1:04:33.680
<v Speaker 4>Those kids did not want to have to leave the

1:04:33.720 --> 1:04:36.080
<v Speaker 4>state of Arkansas to be able to get a job

1:04:37.040 --> 1:04:39.960
<v Speaker 4>or to be able to get a loan to buy

1:04:40.040 --> 1:04:45.400
<v Speaker 4>a house or buy a car. And we wanted to

1:04:45.440 --> 1:04:52.200
<v Speaker 4>be treated just like everybody else, no special, but no less.

1:04:54.000 --> 1:04:56.600
<v Speaker 2>What do you think the answer is to the problems

1:04:56.640 --> 1:04:57.760
<v Speaker 2>that are in the depth of the day.

1:04:59.040 --> 1:05:06.120
<v Speaker 4>Collaboration, commitment by the power to be the help and

1:05:07.040 --> 1:05:13.560
<v Speaker 4>really trying to help everyone. Equal treatment to all citizens

1:05:14.400 --> 1:05:17.320
<v Speaker 4>from the one that's supposed to be doing it would

1:05:17.400 --> 1:05:25.240
<v Speaker 4>change the delta physical dynamics and loving as we say

1:05:25.360 --> 1:05:31.000
<v Speaker 4>we are as Christians, would change the spiritual. That would

1:05:31.080 --> 1:05:34.640
<v Speaker 4>change it because you dealing every day with the physical

1:05:34.680 --> 1:05:38.760
<v Speaker 4>delta person and the spiritual delta person. And believe me,

1:05:39.120 --> 1:05:42.960
<v Speaker 4>that spiritual has to be strong to survive with the

1:05:42.960 --> 1:05:46.280
<v Speaker 4>physical dynamics. That's what's going on. And that's the reason

1:05:46.320 --> 1:05:48.280
<v Speaker 4>why I keep going back to the church, the family

1:05:48.320 --> 1:05:53.560
<v Speaker 4>in the community, because those three they make one complete family. Dynamics.

1:06:07.000 --> 1:06:10.520
<v Speaker 2>I think those are wise words, maybe wiser than the

1:06:10.560 --> 1:06:14.680
<v Speaker 2>academics and politicians and high dollar think tanks who set

1:06:14.720 --> 1:06:17.160
<v Speaker 2>out to solve the problems of the Delta.

1:06:17.280 --> 1:06:19.720
<v Speaker 3>And there are many of those, many many.

1:06:20.600 --> 1:06:23.320
<v Speaker 2>I counted a great privilege to sit with mister Earle

1:06:23.600 --> 1:06:25.880
<v Speaker 2>and hear the story of his life.

1:06:26.000 --> 1:06:26.600
<v Speaker 3>I had a.

1:06:26.520 --> 1:06:31.000
<v Speaker 2>Feeling that the story of this great river would be surprising, enlightening,

1:06:31.360 --> 1:06:35.520
<v Speaker 2>and humbling, all in the same current, and I think

1:06:35.560 --> 1:06:38.760
<v Speaker 2>that's what's happening. We've got a lot of topics yet

1:06:38.800 --> 1:06:42.320
<v Speaker 2>to cover, like the river's fishery, the history of taming

1:06:42.360 --> 1:06:46.280
<v Speaker 2>this river, and even the blues. We've got a long

1:06:46.320 --> 1:06:49.960
<v Speaker 2>ways to go. I can't thank you enough for listening

1:06:50.040 --> 1:06:53.520
<v Speaker 2>to Bear Greas. We're putting our heart and soul into

1:06:53.560 --> 1:06:55.360
<v Speaker 2>these episodes, and I.

1:06:55.320 --> 1:06:57.080
<v Speaker 3>Really appreciate you listening.

1:06:57.800 --> 1:07:00.360
<v Speaker 2>Please share our podcast with a friend this week, and

1:07:00.400 --> 1:07:03.800
<v Speaker 2>I look forward to talking with everyone on the Bear

1:07:03.920 --> 1:07:04.720
<v Speaker 2>Grease Ring