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Speaker 1: Media. So y'all allowt here big mad On behalf of

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Speaker 1: Jesus over this drew Ski skit.

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Speaker 2: Right. Meanwhile, Jesus like.

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Speaker 1: He ain't making fun of me, beloved a hit dog

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Speaker 1: on Hollidol tap being with me. So Drewski a internet

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Speaker 1: comedian who is much more than that.

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Speaker 2: He is a.

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Speaker 1: Extremely funny actor comedian. He's done a bunch of commercials.

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Speaker 1: He does these stunts right that are, in my opinion,

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Speaker 1: very funny. And this stunt that just kind of happened

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Speaker 1: I think now since you know I'm kind of.

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Speaker 2: The news is happening so fast.

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Speaker 1: Was this stunt in this megachurch thing where he comes

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Speaker 1: down in this church strapped to some like harnesses with

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Speaker 1: exploding smoke and fire to Kirk Franklin's do you Want

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Speaker 1: a Revolution? And he does this whole sermon, and it's

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Speaker 1: a stunt. It's a joke, right, very much like in

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Speaker 1: the fashion of a black megachurch pastor and just megachurches

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Speaker 1: in general.

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Speaker 2: Now keep in mind, this isn't the.

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Speaker 1: First time he's done controversial air quote stunts. He's done

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Speaker 1: stunts as a youth leader at like a youth camp.

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Speaker 1: He's done one during DAYTONA five hundred where he dressed

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Speaker 1: up as a whole last white man you, I mean,

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Speaker 1: white face at everything, and it seems as though whoever

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Speaker 1: he he's being targeted or whoever he's targeting in these jokes

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Speaker 1: are usually the ones that are deeply offended by them,

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Speaker 1: which is where the phrase a hit dog go holler

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Speaker 1: come from. It's an old Southern phrase that seems to

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Speaker 1: be self explanatory, where like, if nobody else screaming, the

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Speaker 1: dog that got hit is the one that's gonna scream

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Speaker 1: A hit dog gon halla, which basically means you are

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Speaker 1: you have been seen and you know you've been seen, right,

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Speaker 1: you understand what that means. So out of that came

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Speaker 1: a bunch of think pieces. A lot of the Christian

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Speaker 1: TikTok and influencers world all got thoughts, and a lot

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Speaker 1: of them are offended, and a lot of them are

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Speaker 1: like kind of saying what I'm saying, like bru the

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Speaker 1: shoe fits man like. And then you have people outside

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Speaker 1: of Christendom that are like, this is why we won't

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Speaker 1: go to church? Is you know these are issues that

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Speaker 1: have been discussed and wrestled with inside of the at

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Speaker 1: least the Black Church for years now, I have never

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Speaker 1: been quiet about my background as a Christian believer, a

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Speaker 1: Jesus person. You know, I've gone through the whole you know,

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Speaker 1: deconstruction thing. I tried to walk away. I tried to

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Speaker 1: do that. I tried to walk away completely just of

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Speaker 1: the concept of God. But you know, Jesus kept me anyway.

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Speaker 1: So the following that I'm about to do with this

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Speaker 1: tap y'all, this is this the call coming from inside

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Speaker 1: the house.

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Speaker 2: Okay. Now, as I say.

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Speaker 1: This, you know I'm gonna use I'm gonna use the

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Speaker 1: old church, the old Black Church thing. Now I say

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Speaker 1: this in love, which usually me I'm finna tell you

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Speaker 1: about yourself. But if I say it in love, I

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Speaker 1: say this in love, which means I get to say

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Speaker 1: the most reckless things to you because in love, in love,

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Speaker 1: it's just like street folks being like, well, respectfully, I

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Speaker 1: think you the dumbest nigga on earth, right, so respectfully respectfully.

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Speaker 1: We have this running joke between me and my my spouse,

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Speaker 1: refer to her by her prefixed doctor arm. Well, maybe

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Speaker 1: it's not a running joke. It's a joke that I

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Speaker 1: say to her that she allows me to say sometimes

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Speaker 1: I feel like she just kind of tolerates me, you.

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Speaker 2: Know what I'm saying, Like, I mean, I don't know,

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Speaker 2: I feel I'm pretty.

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Speaker 1: Sure there's a lot of spouse a lot of husbands

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Speaker 1: out there to kind of feel like the lady just

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Speaker 1: kind of tolerate them, you know. I feel like that's

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Speaker 1: that's that's the situation would be. So I just be like,

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Speaker 1: let me just I is what I is. But I

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Speaker 1: used to I'll be like, Okay, babe, respectfully, respect I'm saying, respectfully, respectfully,

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Speaker 1: let me touch you booty y anyway. So so yeah,

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Speaker 1: so Christendom like this they big mad now again, can't

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Speaker 1: stress this enough. He's done this many a times, okay,

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Speaker 1: and usually the people he's poking at are the ones

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Speaker 1: that are upset. So let me talk to y'all right now, Uh,

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Speaker 1: this why don't.

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Speaker 2: Nobody want to come to your church? Okay? This is

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Speaker 2: why don't nobody want to hear you talk about the gospel?

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Speaker 2: All right?

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Speaker 1: Now, you look, this is the opinion of one black man.

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Speaker 1: You understand what I'm saying. Who have my sirra into

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Speaker 1: the megachurch, into the reformed Calvinists, into the hello racist

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Speaker 1: spaces pulled out of all of that. You understand I'm saying,

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Speaker 1: try to coptick out and done the Eastern Orthodox. You

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Speaker 1: feel me, liker, your boy been in these spaces oftentimes

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Speaker 1: as an artist.

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Speaker 2: I come from you know again, inner city church. You

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Speaker 2: know what I'm saying.

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Speaker 1: So like some of them things like I'm thinking about

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Speaker 1: my grandma, You understand what I'm saying. So my faith kind

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Speaker 1: of come from come from someone a little older than this.

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Speaker 1: But that being said, I know the culture and I

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Speaker 1: know the culture. Well, okay, so here's what I'm trying

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Speaker 1: to say this. Why don't nobody take you serious when

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Speaker 1: you talk about Jesus? Because number one, you can't laugh

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Speaker 1: at yourself. First of all, it was funny. Okay, that

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Speaker 1: was a funny. Funny thing when you if you can't

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Speaker 1: look at yourself and see your own flaws reflected in

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Speaker 1: you and just say no, it's funny. It's funny because

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Speaker 1: it's true. It's funny because there are a lot of

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Speaker 1: churches like this. Now, obviously not all churches, you understand

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Speaker 1: what I'm saying. Like, first of all, everybody ain't got

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Speaker 1: money like that, but there are plenty of like you know, big,

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Speaker 1: huge churches that are actually serving the community, and even

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Speaker 1: people inside these churches. A lot of times they faith

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Speaker 1: be super genuine. You understand what I'm saying. You need

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Speaker 1: to be able to look at yourself and be like nahs.

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Speaker 1: Guy's funny because he got a point. Some of the

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Speaker 1: reasons why y'all was like upset with the things that

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Speaker 1: he said was because you feel like the church space

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Speaker 1: the Sunday morning, the polpit is supposed to be sacred.

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Speaker 2: Word wol.

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Speaker 1: Don't be mad at him, be mad at y'all. Why

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Speaker 1: can't y'all, Why don't y'all realize if we wasn't like this,

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Speaker 1: he wouldn't have nothing to make fun of. You mad

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Speaker 1: at him? You need to be mad at passing them,

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Speaker 1: passing them doing this stuff like well dot, don't make

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Speaker 1: fun of the guy pointing out the problem. Make fun

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Speaker 1: of the problem. That's number one. You can't see your

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Speaker 1: own issues. I don't understand what you mad at the

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Speaker 1: person pointing out the issues for if you unable to

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Speaker 1: self examine, why would anyone listen to you talk about

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Speaker 1: the good news. I've always felt like this. If my

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Speaker 1: theology makes me arrogant, makes me less loving than it's

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Speaker 1: bad theology.

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Speaker 2: I don't care how well you got your I don't know.

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Speaker 2: I don't care.

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Speaker 1: If you can articulate the tenets of super laps arianism,

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Speaker 1: your love shows me your theology. Why is you not

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Speaker 1: mad at your preachers sliding into these white nationalist spaces

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Speaker 1: collecting a bag from these people.

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Speaker 2: Why is you not on the street feeding people of ice?

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Speaker 1: Okay, you know what I'm saying. You supposed to You know,

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Speaker 1: you're supposed to obey the laws of the land. Okay, Well,

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Speaker 1: if you obeyed the laws of the land, my gee,

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Speaker 1: you wouldn't have rights cause, and you know it ain't

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Speaker 1: that simple. Why is you not feeding your I saw

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Speaker 1: a post today. Now, granted it is just a mean

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Speaker 1: but it's the thought.

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Speaker 2: He said.

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Speaker 1: Listen, when I gave food to the poor, y'all called

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Speaker 1: me a saint. When I asked why the poor didn't

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Speaker 1: have food, called me a communist.

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Speaker 2: These people looking at you like you talking about all

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Speaker 2: this good news.

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Speaker 1: Why is you not hiding people in your house over

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Speaker 1: these ice raids? Why is you letting Trump all in

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Speaker 1: this whole, this whole business. You letting him hijack your

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Speaker 1: faith and act like what they doing is scriptural and biblical.

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Speaker 1: Y'all allow on Christian nationalism on your own watch? Are

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Speaker 1: you mad at him for making fun of y'all for

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Speaker 1: being gaudy?

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Speaker 2: Right now?

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Speaker 1: That being said, especially in the South, I don't see

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Speaker 1: anything wrong with being flashy. Look, we like our cutlasses,

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Speaker 1: we like our chevyes, you understand what I'm saying. We

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Speaker 1: like our candy paint cream on the inside, clean on

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Speaker 1: the outside, we like our jewelry. That's a part. Flashiness

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Speaker 1: is a part of the culture. I understand that. That's

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Speaker 1: not I don't have no issue with that. We just flashy.

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Speaker 2: It is what it is.

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Speaker 1: But if your issue is you think he's making fun

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Speaker 1: of Jesus and the sanctity of our faith, I think

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Speaker 1: you misunderstood. He not making fun of Jesus be loved.

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Speaker 1: He making fun of you. So to me, listen, it's

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Speaker 1: just a sketch. It's gonna fade away, right.

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Speaker 2: And if you still a Bible believe in Jesus, loving fire,

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Speaker 2: baptized person, then you need to just think about your

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Speaker 2: own witness. Maybe people, maybe.

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Speaker 1: This will, you know, help people find more healthier churches.

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Speaker 2: I don't know, Maybe take this second to say, dang,

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Speaker 2: that's who.

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Speaker 1: You know. Kind of got a point, you know, maybe

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Speaker 1: we should think about how we look to the rest

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Speaker 1: of the world doing all this, just saying, man, your

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Speaker 1: anger kind of shows your guilt. I mean, in the

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Speaker 1: immortal image of Drewski, That's what it means. So listen

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Speaker 1: all that to say, Look, man, I can't tell you

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Speaker 1: how to feel. I can't tell you what you should

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Speaker 1: and should not be offended by. That's not what I'm saying.

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Speaker 1: What I am saying is have a little self awareness,

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Speaker 1: be willing to examine yourself and maybe think about and

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Speaker 1: maybe if we conducted ourselves in a much more loving,

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Speaker 1: compassionate Jesus like manner outside of in Fox walls, maybe

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Speaker 1: within our fux walls we practiced a little more I'll

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Speaker 1: use our words again, discernment about what we allowed to

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Speaker 1: go on.

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Speaker 2: In our poul pits. He wouldn't have nothing to make

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Speaker 2: fun of. And lastly, it's just a joke. Relax, don't

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Speaker 2: be it with