WEBVTT - #37 John

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<v Speaker 1>I really appreciate your inquiring after my health. It means

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<v Speaker 1>a lot. Where are you right now? You're on your chair?

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<v Speaker 1>What does that mean Paris? Oh excuse me, madame. There

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<v Speaker 1>was a time when you were to have referred to

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<v Speaker 1>it as a balcony. Falcony la la, Okay, listen, I

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<v Speaker 1>have to I just have to say one thing, just

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<v Speaker 1>one thing. One can I tell you you're my wonder

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<v Speaker 1>From Gimblet Media. I'm Jonathan Goldstein and this is Heavyweight

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<v Speaker 1>Today's episode. John right after the break.

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<v Speaker 2>I'm happy to do a three two one start if

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<v Speaker 2>it'll be helpful, but I also don't need to.

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<v Speaker 1>Let's do a three two one start.

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<v Speaker 2>I'll do it, and then you just do the work.

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<v Speaker 1>This is John Green, the author of some of the

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<v Speaker 1>most popular and beloved YA novels of the twenty first century,

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<v Speaker 1>books like The Fault in Our Stars three two one start.

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<v Speaker 1>We were so in sync it was like we were

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<v Speaker 1>singing do wa. But there's a version of John's life

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<v Speaker 1>in which none of his books exist. Because as a

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<v Speaker 1>young man in his twenties, John wanted to dedicate his

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<v Speaker 1>life to the church.

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<v Speaker 2>I wanted to become an ordained minister. I wanted to

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<v Speaker 2>go to Divinity School.

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<v Speaker 1>At the time, John was struggling with feelings of dread

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<v Speaker 1>and depression. He was searching for meaning and purpose. He

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<v Speaker 1>thought a life in the ministry might offer a way forward.

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<v Speaker 1>So that was the road that you were on. You

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<v Speaker 1>were going to go to Divinity school.

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<v Speaker 2>Yeah, yeah, yeah, I mean I got in and then

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<v Speaker 2>I didn't go because why because of my time as

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<v Speaker 2>a chaplain.

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<v Speaker 1>In anticipation of Divinity school, John began an apprenticeship as

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<v Speaker 1>a chaplain and an Ohio children's hospital. Up until then,

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<v Speaker 1>John's relationship to his faith had been mostly philosophical. He

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<v Speaker 1>do a lot of thinking about God in the abstract,

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<v Speaker 1>but at the hospital his faith would be put to

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<v Speaker 1>the test as he dealt with actual people experiencing actual tragedy.

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<v Speaker 1>John was assigned to the children's cardiac and neurology units.

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<v Speaker 2>But I was twenty one years old. I mean it

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<v Speaker 2>was my first job. Like, it was my first job

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<v Speaker 2>other than working at Stake and Shake, and like I

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<v Speaker 2>was a shitty chaplain.

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<v Speaker 1>Why do you feel that way?

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<v Speaker 2>Oh? I mean I fainted, which is like you don't.

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<v Speaker 2>It's bad. You can't faint. You can't, you can't you

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<v Speaker 2>can't faint.

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<v Speaker 1>John Hope that with time he'd grown too the job,

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<v Speaker 1>but then came a night that made him question whether

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<v Speaker 1>he was suited for the job at all. A quick

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<v Speaker 1>word of warning, some of John's descriptions here are pretty graphic.

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<v Speaker 2>I think it was my third night on call, so

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<v Speaker 2>I was still really new at being a chaplain, and

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<v Speaker 2>I was reading a grief Observed by C. S. Lewis,

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<v Speaker 2>which is about the death of his wife, and the

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<v Speaker 2>trauma pager went off and it was a burn injury

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<v Speaker 2>three year old boy. I went downstairs to the emergency

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<v Speaker 2>department and there was this social worker who was like

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<v Speaker 2>a character out of a noir mystery novel. She was

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<v Speaker 2>just hard as fuck, and she handed me a mask

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<v Speaker 2>and a piece of gum. Why gum, because this the

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<v Speaker 2>smell of burns is so is so terrible. And then

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<v Speaker 2>this kid. They wheeled this kid in, you know, paramedics

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<v Speaker 2>on either side of him, and the kid was screaming,

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<v Speaker 2>scream just screaming, like just in obvious agony, and was

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<v Speaker 2>very very small. It was a brushfire, and my understanding

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<v Speaker 2>is that his dad had been like burning leaves and

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<v Speaker 2>like it it had like just gotten a little bit

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<v Speaker 2>out of it had just spread a little bit, and

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<v Speaker 2>then he went inside you down nine on when he

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<v Speaker 2>came back and the fire had like surrounded the kid.

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<v Speaker 2>There was this like staff room and I'd gone in

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<v Speaker 2>there to just have a cup of coffee, and this

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<v Speaker 2>young doctor was throwing up in the trash can and

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<v Speaker 2>really upset, and she said that that kid's gonna die.

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<v Speaker 2>And I remember his pediatrician came in. She went in

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<v Speaker 2>to the to the ICU and she came out and

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<v Speaker 2>she was just sobbing, and that freak. It just freaked

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<v Speaker 2>me out so badly because I'd never seen a doctor

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<v Speaker 2>react like that, you know. And so that that night

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<v Speaker 2>was a very long night. Took the parents into this

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<v Speaker 2>this windowless family room. After after a while, I stayed

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<v Speaker 2>up all night with the with his parents, And the

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<v Speaker 2>next morning, at eight a m. I handed over the

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<v Speaker 2>pager and I drove. I drove home and I got

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<v Speaker 2>in the shower and I was in the shower for

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<v Speaker 2>like an hour and a half and I couldn't I

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<v Speaker 2>couldn't stop smelling the burn, and I I just couldn't

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<v Speaker 2>stop thinking about this kid and his parents, and I

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<v Speaker 2>also was I I was also frankly really relieved. Not

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<v Speaker 2>you know that, I got to go home, I got

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<v Speaker 2>to hand off the pager, and I knew that they wouldn't.

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<v Speaker 1>When John went back to work the next day, the

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<v Speaker 1>little boy, whose name was Nick was no longer there,

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<v Speaker 1>and that was the last John heard about him.

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<v Speaker 2>I couldn't see I couldn't see God within those experiences.

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<v Speaker 2>I just couldn't. And I thought, you know, if how

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<v Speaker 2>can you do this as a job if part of

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<v Speaker 2>you is sitting there thinking, you know, the God I

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<v Speaker 2>am calling to be present in this moment. I don't

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<v Speaker 2>feel present in this moment.

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<v Speaker 1>John was losing his faith.

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<v Speaker 2>Spent the last months of my period as a chaplain

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<v Speaker 2>knowing full well that I wasn't going to go to

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<v Speaker 2>Divinity School and I wasn't going to become a minister. Well,

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<v Speaker 2>I was never I wasn't going to be a minister.

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<v Speaker 1>Without Divinity School, John had to rethink his whole life.

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<v Speaker 1>He'd always seen his writing in service to the sermons

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<v Speaker 1>he planned to give, but now there would be no sermons.

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<v Speaker 1>In fact, John had stopped going to church entirely, yet

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<v Speaker 1>his love of writing remained, so he got temp work

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<v Speaker 1>at a magazine and eventually found his footing as a writer,

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<v Speaker 1>but his time as a chaplain at the children's hospital,

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<v Speaker 1>and specifically that night with Nick, kept finding its way

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<v Speaker 1>into his books. In Looking for Alaska, the death of

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<v Speaker 1>a young boy's friend raises questions about the meaning of life.

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<v Speaker 1>In the Fault in Our Stars, two teenagers with cancer

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<v Speaker 1>fall in love.

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<v Speaker 2>There are versions of me trying to make sense of

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<v Speaker 2>that time in my life.

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<v Speaker 1>Throughout the years of trying to make sense through writing,

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<v Speaker 1>through therapy, John still couldn't get Nick off his mind.

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<v Speaker 2>I knew I could google him, you know. I knew

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<v Speaker 2>I could google the family. I remembered the parents' names.

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<v Speaker 2>They have an unusual surname. I knew it would not

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<v Speaker 2>be hard. I would think, I should just know, I

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<v Speaker 2>should just it would be better to know if he died,

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<v Speaker 2>And then I would go back and I would say, like, no,

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<v Speaker 2>you don't. You don't want to know. You don't like,

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<v Speaker 2>you don't want to know that he's dead. You definitely don't.

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<v Speaker 2>I mean, there were a few times when I literally

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<v Speaker 2>typed his name into the Google search bar and then

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<v Speaker 2>didn't hit search. And now I have, you know, and

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<v Speaker 2>now I have kids of my own and when my

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<v Speaker 2>kids were that age. I saw them both on that

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<v Speaker 2>on that gurney again and again. I'd still think about

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<v Speaker 2>him and his parents every single day, and I have

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<v Speaker 2>for twenty years now, so half my life.

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<v Speaker 1>But it was more than just John thinking about Even

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<v Speaker 1>after he'd stopped going to church, had told himself that

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<v Speaker 1>he no longer believed. Every night during those twenty years,

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<v Speaker 1>John prayed for Nick and his family.

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<v Speaker 2>I've prayed for them, even in periods when I didn't

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<v Speaker 2>really believe in prayer. I don't think I literally don't

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<v Speaker 2>think I've prayed for anyone every day, excep this one kid,

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<v Speaker 2>Like I don't know that I've prayed for my children.

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<v Speaker 1>Then one day, after years of obsessing over Nick's fate,

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<v Speaker 1>John had a new thought.

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<v Speaker 2>You know, maybe he is maybe he is alive. You

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<v Speaker 2>don't know, how do you know? Like you're basing this

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<v Speaker 2>decade plus of worry on one thing that one distraught

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<v Speaker 2>doctor said to you, like while heaving into a trash can,

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<v Speaker 2>Like you don't know.

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<v Speaker 1>So once again John type Nick's name into the search bar,

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<v Speaker 1>but this time he hit search.

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<v Speaker 2>And it was quite easy. You know, I was the

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<v Speaker 2>thirty seconds between when I googled him, and when I

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<v Speaker 2>was at his Facebook and he was alive, alive, and

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<v Speaker 2>his parents were married, and I I just just sobbed.

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<v Speaker 2>I just felt like I was just so glad that

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<v Speaker 2>he was alive. And I also felt like it reminded

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<v Speaker 2>me of how glad I am that everyone is alive,

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<v Speaker 2>if that makes any sense.

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<v Speaker 1>What do you mean?

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<v Speaker 2>That is just just an absolute fucking miracle that any

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<v Speaker 2>of us is here. And I just I was just

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<v Speaker 2>so I was relieved, but I was also like just

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<v Speaker 2>overjoyed and and and so sad. I I can't I

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<v Speaker 2>can't describe how it felt. I just remember like going

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<v Speaker 2>into his like Facebook likes at just like laughing and

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<v Speaker 2>crying and being like this kid and I have nothing,

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<v Speaker 2>nothing in coffee and I and I'm so glad that

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<v Speaker 2>he is here.

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<v Speaker 1>You know, with the relief of knowing that Nick's out

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<v Speaker 1>there living alife, John has begun considering a new question,

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<v Speaker 1>is it a good life?

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<v Speaker 2>I want to I want to know that. I want

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<v Speaker 2>to know that he's he's he's okay, that he's doing that,

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<v Speaker 2>he's doing okay.

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<v Speaker 1>Yeah, and what what what does that? What does that

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<v Speaker 1>mean for you? Because like you've seen his Facebook.

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<v Speaker 2>Yeah. Do you know anybody with a Facebook who's unhappy though,

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<v Speaker 2>or like who has like a tough I don't know.

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<v Speaker 1>So John wants to talk with Nick, but at the

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<v Speaker 1>same time, he's plagued by worry what would be the

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<v Speaker 1>outcome of his reaching out? What did be in it

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<v Speaker 1>for Nick? John tries to answer those questions by putting

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<v Speaker 1>himself in nick shoes.

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<v Speaker 2>I can see how maybe it's helpful to him to

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<v Speaker 2>know that there's this person out there who, you know,

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<v Speaker 2>thinks about him every day and and and hopes that

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<v Speaker 2>he's well every day, and you know, like I know,

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<v Speaker 2>it means something to me to hear that there was

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<v Speaker 2>someone out there who was who was wishing me well,

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<v Speaker 2>even from a great distance.

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<v Speaker 1>After the break, reaching out from a great distance.

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<v Speaker 2>I think I can hear you now, Can you hear me? Yeah?

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<v Speaker 1>I can hear you?

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<v Speaker 2>All right? Hi, here's a clap just in case that's useful.

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<v Speaker 1>Later John had written Nick a letter and Nick was

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<v Speaker 1>up for talking. It's the middle of the pandemic, so

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<v Speaker 1>a video call is arranged.

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<v Speaker 2>I feel nervous, really nervous. I didn't sleep well last night,

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<v Speaker 2>and I just boy.

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<v Speaker 1>John is seated in his Indianapolis basement and I'm in

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<v Speaker 1>my Minneapolis recording closet. We both stare anxiously at our

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<v Speaker 1>laptops waiting for Nick to appear on screen.

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<v Speaker 2>I mean, I'm excited. I want to talk to him,

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<v Speaker 2>you know, It's just I just have no idea how

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<v Speaker 2>it's going to go.

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<v Speaker 1>You interviewed Obama, did you not? I did, so this

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<v Speaker 1>is more nerve racking. Less nerve racking.

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<v Speaker 2>Oh no, this is much more nerve racking.

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<v Speaker 1>In a bid to distract John from his nerves, I

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<v Speaker 1>regale him with episode recaps of a TV show that

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<v Speaker 1>went off the air in two thousand and six, Deadwood.

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<v Speaker 1>It was like the scariest town in the world. If

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<v Speaker 1>I lived in the Old West, I would just like

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<v Speaker 1>slither on my belly, like just staring at the ground

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<v Speaker 1>and apologizing, like just to stay out of trouble, like

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<v Speaker 1>no pride. And I'd get a family, teach them to

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<v Speaker 1>slither on their bellies and stare at out.

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<v Speaker 2>Here we go.

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<v Speaker 1>It's in this moment that Nick enters the video call Nick, Hello.

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<v Speaker 2>Hi.

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<v Speaker 1>Nick is now in his early twenties. He has brown,

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<v Speaker 1>tussled hair and big eyes. His face is contemplative, as

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<v Speaker 1>he studies John carefully seeing Nick from the shoulders up.

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<v Speaker 1>There aren't any scars or burns.

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<v Speaker 2>Can I can I start by just asking like, how

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<v Speaker 2>how you're doing? Are you? Are you at home right now?

0:15:40.960 --> 0:15:46.480
<v Speaker 3>I am school online, finish my undergraduate last year, and

0:15:47.160 --> 0:15:50.160
<v Speaker 3>I'm in graduate school. So everything's going well.

0:15:50.400 --> 0:15:56.800
<v Speaker 2>Yeah, that's great. Wow. So you're so school's all online?

0:15:57.000 --> 0:15:57.880
<v Speaker 2>What are you studying?

0:15:59.160 --> 0:16:01.200
<v Speaker 3>Masters in Business administration at the moment?

0:16:01.720 --> 0:16:04.080
<v Speaker 2>Oh that's great, congratulations, thank you.

0:16:05.360 --> 0:16:09.000
<v Speaker 1>Unlike John, Nick seems very much at ease. He's calm

0:16:09.080 --> 0:16:12.400
<v Speaker 1>and attentive, waiting to see where the conversation will go.

0:16:13.360 --> 0:16:17.160
<v Speaker 1>John asks some questions about himself, and Nick answers. He

0:16:17.200 --> 0:16:20.720
<v Speaker 1>lives in a small rural town, he's enrolled in Bible College,

0:16:21.160 --> 0:16:23.600
<v Speaker 1>and in fact, Nick is a devout Baptist.

0:16:24.360 --> 0:16:28.960
<v Speaker 2>I wanted to ask what you thought when you got

0:16:28.960 --> 0:16:29.440
<v Speaker 2>the letter.

0:16:31.600 --> 0:16:34.480
<v Speaker 3>When I initially got your letter, I called one of

0:16:34.520 --> 0:16:38.720
<v Speaker 3>my friends from school and asked who this person was.

0:16:39.600 --> 0:16:42.120
<v Speaker 3>So he said, oh, yeah, they made a movie from

0:16:42.120 --> 0:16:46.400
<v Speaker 3>a book. He wrote, Well, oh okay, Well after.

0:16:46.200 --> 0:16:50.200
<v Speaker 1>Google that, Nick never got around to googling that. So

0:16:50.280 --> 0:16:54.080
<v Speaker 1>to Nick, John is a stranger. Well to John, Nick's

0:16:54.080 --> 0:16:56.680
<v Speaker 1>a presence he's lived with for the past twenty years.

0:16:57.920 --> 0:17:02.880
<v Speaker 2>So I was the chaplain at the hospital that you

0:17:02.960 --> 0:17:12.119
<v Speaker 2>came into, and I don't do you remember anything about

0:17:12.240 --> 0:17:12.800
<v Speaker 2>that day?

0:17:14.640 --> 0:17:19.159
<v Speaker 3>Well, you know, I can remember being burned. Where my

0:17:19.200 --> 0:17:21.879
<v Speaker 3>memories of that day start were at the back door

0:17:22.000 --> 0:17:26.000
<v Speaker 3>of the garage and my mother's going to the store.

0:17:26.800 --> 0:17:28.359
<v Speaker 3>I was going to stay with my father, and my

0:17:28.359 --> 0:17:30.199
<v Speaker 3>father was going to clean up some stuff, you know,

0:17:30.280 --> 0:17:34.280
<v Speaker 3>burning boxes and trash and other things like that. I

0:17:34.280 --> 0:17:37.199
<v Speaker 3>can remember being in the field and the flames and

0:17:37.240 --> 0:17:40.600
<v Speaker 3>my father carrying me to the house. I can remember

0:17:40.640 --> 0:17:43.719
<v Speaker 3>my father trying to put out the fire and putting

0:17:43.760 --> 0:17:47.560
<v Speaker 3>water on me in the garage, and flashes of being

0:17:47.640 --> 0:17:51.160
<v Speaker 3>on the helicopter. One of the things that stands out

0:17:51.160 --> 0:17:53.800
<v Speaker 3>to me is is a memory of how cold the

0:17:53.840 --> 0:17:58.879
<v Speaker 3>scissors were that they cut my clothes off with. The

0:17:58.960 --> 0:18:02.639
<v Speaker 3>day I was burned, I was wearing the small lace

0:18:02.720 --> 0:18:05.840
<v Speaker 3>up cowboy boots you know that you see at rural supplies.

0:18:05.880 --> 0:18:08.879
<v Speaker 3>They are more of a novelty than anything. I remember that,

0:18:09.560 --> 0:18:13.560
<v Speaker 3>But because I had leather shoes on, you know, you

0:18:13.600 --> 0:18:17.200
<v Speaker 3>can actually see where the fire stopped melting my leg

0:18:18.320 --> 0:18:21.000
<v Speaker 3>right at the line of those boots on my right foot,

0:18:21.240 --> 0:18:23.159
<v Speaker 3>and if it hadn't been for those, it would have

0:18:23.200 --> 0:18:24.320
<v Speaker 3>been much, much worse.

0:18:26.160 --> 0:18:28.280
<v Speaker 1>After the night of the fire, Nick was sent to

0:18:28.320 --> 0:18:31.280
<v Speaker 1>recover at a hospital for burn victims, and in the

0:18:31.359 --> 0:18:35.919
<v Speaker 1>years afterwards, tissue was always getting infected. Throughout his childhood,

0:18:36.040 --> 0:18:38.960
<v Speaker 1>Nick was constantly in and out of the hospital. There

0:18:39.000 --> 0:18:42.080
<v Speaker 1>was always the fear that he might not survive. To

0:18:42.119 --> 0:18:45.159
<v Speaker 1>this day, Nick's right hand is so stitched together that

0:18:45.160 --> 0:18:46.679
<v Speaker 1>there were parts of it he can't feel.

0:18:47.560 --> 0:18:50.159
<v Speaker 3>It is what it is this point, This is.

0:18:50.200 --> 0:18:53.320
<v Speaker 1>Nick's refrain when talking about the fire and its effect.

0:18:53.640 --> 0:18:54.560
<v Speaker 1>It is what it is.

0:18:55.200 --> 0:18:56.159
<v Speaker 2>Are you still in pain?

0:18:57.800 --> 0:19:02.480
<v Speaker 3>It's one of those things where anybody else would probably

0:19:02.520 --> 0:19:05.960
<v Speaker 3>say yes, And I don't mean to sound that way.

0:19:05.840 --> 0:19:10.200
<v Speaker 3>They've never been burned. They don't understand what that constant

0:19:11.160 --> 0:19:16.119
<v Speaker 3>background noise of pain is like. But at a certain

0:19:16.119 --> 0:19:19.840
<v Speaker 3>point you just ignore it or it's just a constant

0:19:20.000 --> 0:19:28.960
<v Speaker 3>so it's normal. It is what it is. I would

0:19:29.000 --> 0:19:31.879
<v Speaker 3>definitely like to not have been burned and to not

0:19:32.000 --> 0:19:35.720
<v Speaker 3>deal with the daily things that come with that, but

0:19:35.800 --> 0:19:38.679
<v Speaker 3>it brought my family to Christ in a way that

0:19:38.800 --> 0:19:40.240
<v Speaker 3>it would not have otherwise.

0:19:43.600 --> 0:19:45.960
<v Speaker 1>It was only after the accident that a friend invited

0:19:46.040 --> 0:19:50.240
<v Speaker 1>Nick's family to a local church. They began attending with regularity.

0:19:51.000 --> 0:19:54.880
<v Speaker 1>Before that, they've been Christian in name only. So to Nick,

0:19:55.280 --> 0:19:57.359
<v Speaker 1>the fire brought him to the most important thing in

0:19:57.400 --> 0:20:04.080
<v Speaker 1>his life. It brought him to God. Because of that

0:20:04.200 --> 0:20:07.040
<v Speaker 1>day in the er, Nick and his family's faith was

0:20:07.080 --> 0:20:10.200
<v Speaker 1>made stronger. Well, John's was made weaker.

0:20:11.160 --> 0:20:13.000
<v Speaker 2>One of the things I wanted to ask you is

0:20:13.200 --> 0:20:18.439
<v Speaker 2>how you knowing that terrible things can happen to kids,

0:20:18.480 --> 0:20:22.040
<v Speaker 2>to innocent kids, having experienced that yourself, how you how

0:20:22.040 --> 0:20:24.520
<v Speaker 2>you square that with your faith?

0:20:27.359 --> 0:20:30.320
<v Speaker 3>It took quite a long time for me to reconcile

0:20:30.400 --> 0:20:35.600
<v Speaker 3>that with God, and I spent a while quite angry.

0:20:36.320 --> 0:20:39.560
<v Speaker 3>I guess the way I look at it, it was

0:20:39.600 --> 0:20:45.680
<v Speaker 3>a harsh mercy. Theologically speaking, for those who love God,

0:20:46.080 --> 0:20:50.479
<v Speaker 3>everything is supposed to work for their good, and if

0:20:50.760 --> 0:20:54.720
<v Speaker 3>you look at it in that light, the world definitely

0:20:54.800 --> 0:21:00.760
<v Speaker 3>makes more sense. The Lord does allow some evil, but

0:21:00.960 --> 0:21:03.120
<v Speaker 3>in the end, the evil works for.

0:21:03.119 --> 0:21:06.280
<v Speaker 1>Good, and Nixy's a lot of good in his life.

0:21:06.840 --> 0:21:09.239
<v Speaker 1>He's grateful for his parents, who stood by him all

0:21:09.240 --> 0:21:13.560
<v Speaker 1>throughout his recovery, his grandfather, who tirelessly combed through stores

0:21:13.680 --> 0:21:17.200
<v Speaker 1>searching for a lotion that might offer relief, the teachers

0:21:17.200 --> 0:21:19.360
<v Speaker 1>who helped him in and out of his pressure garments.

0:21:20.119 --> 0:21:22.440
<v Speaker 3>You know, the Lord put certain people in my life

0:21:22.640 --> 0:21:27.119
<v Speaker 3>for a reason. I grew up in public schools, and yeah,

0:21:27.160 --> 0:21:30.920
<v Speaker 3>there were some people there that didn't quite understand why

0:21:30.960 --> 0:21:34.280
<v Speaker 3>I looked the way I looked. But the community did

0:21:34.400 --> 0:21:38.160
<v Speaker 3>everything they could to educate the kids around me as

0:21:38.200 --> 0:21:41.600
<v Speaker 3>to why I had scar tissue, why I had plastic

0:21:41.640 --> 0:21:42.399
<v Speaker 3>face mask on.

0:21:43.720 --> 0:21:50.160
<v Speaker 2>I think that it's so easy to be merely angry

0:21:50.760 --> 0:21:54.600
<v Speaker 2>after that, And I think I might be merely angry,

0:21:55.680 --> 0:21:58.440
<v Speaker 2>to be honest, I might be merely angry if it

0:21:58.480 --> 0:22:00.560
<v Speaker 2>happened to my kid. I might be mere angry if

0:22:00.600 --> 0:22:01.199
<v Speaker 2>it happened to me.

0:22:04.000 --> 0:22:08.879
<v Speaker 3>You know. It's just, you know, the Devil's always trying

0:22:08.920 --> 0:22:12.520
<v Speaker 3>to tempt you and draw you astray, and and I

0:22:12.520 --> 0:22:16.280
<v Speaker 3>think that's one of the things he uses against me, is, oh,

0:22:16.280 --> 0:22:19.399
<v Speaker 3>how could this happen to you? You know, why would

0:22:20.119 --> 0:22:24.399
<v Speaker 3>such a merciful and loving god let this happen to you?

0:22:24.400 --> 0:22:25.679
<v Speaker 3>You know? And if you look at it like that,

0:22:26.680 --> 0:22:28.000
<v Speaker 3>then you know the Devil's won.

0:22:35.680 --> 0:22:37.560
<v Speaker 2>You know, I don't. I don't usually think about it

0:22:37.600 --> 0:22:41.080
<v Speaker 2>in in uh terms of good and evil really, but

0:22:42.320 --> 0:22:45.680
<v Speaker 2>a lot of life is a battle against despair because

0:22:45.720 --> 0:22:53.040
<v Speaker 2>I have serious mental health problems. Nick despair, nihilism, hopelessness,

0:22:53.480 --> 0:22:58.920
<v Speaker 2>there forms of this this why that my brain sometimes

0:22:58.920 --> 0:23:03.959
<v Speaker 2>tries to tell me about out being a person, being alive, consciousness,

0:23:05.680 --> 0:23:09.840
<v Speaker 2>that it's all empty, it's all meaningless, and I have

0:23:09.920 --> 0:23:16.880
<v Speaker 2>to find ways of holding on to hope.

0:23:16.280 --> 0:23:21.120
<v Speaker 3>Good the sadness and the you know, the desperation about it.

0:23:21.720 --> 0:23:25.280
<v Speaker 3>I don't know that that'll ever go away entirely. I

0:23:25.320 --> 0:23:29.600
<v Speaker 3>struggle with, you know, feeling down sometimes. But then again,

0:23:30.240 --> 0:23:34.760
<v Speaker 3>I don't want to be that lonely person sequestered in

0:23:34.800 --> 0:23:36.960
<v Speaker 3>a house somewhere. So you know, I'm going to move

0:23:37.000 --> 0:23:39.000
<v Speaker 3>on and I'm going to just be the person I

0:23:39.040 --> 0:23:39.399
<v Speaker 3>want to be.

0:23:41.920 --> 0:23:44.320
<v Speaker 1>So an answer to John's question, has it been a

0:23:44.359 --> 0:23:48.760
<v Speaker 1>good life, the answer is yes, because Nick is determined

0:23:48.760 --> 0:23:49.400
<v Speaker 1>to make it one.

0:24:01.800 --> 0:24:05.920
<v Speaker 2>From what the doctor said, I thought, I thought that

0:24:05.920 --> 0:24:14.439
<v Speaker 2>that you were likely to die, and h most of

0:24:14.480 --> 0:24:18.000
<v Speaker 2>the last you know, eighteen years, I thought that I

0:24:18.040 --> 0:24:24.760
<v Speaker 2>thought that you had died, and and and so I would,

0:24:24.840 --> 0:24:28.199
<v Speaker 2>I would. I would pray for you every night and

0:24:28.240 --> 0:24:34.160
<v Speaker 2>for your family, and I wanted to get I wanted

0:24:34.160 --> 0:24:35.760
<v Speaker 2>to get in touch with you. If I could to

0:24:35.880 --> 0:24:39.439
<v Speaker 2>say that I think of you often and I and

0:24:39.480 --> 0:24:41.760
<v Speaker 2>I hope that's okay. I hope it's I hope it's

0:24:41.800 --> 0:24:44.600
<v Speaker 2>okay that I pray for you and your family. If

0:24:44.640 --> 0:24:46.680
<v Speaker 2>it's not, I'll stop.

0:24:47.160 --> 0:24:50.000
<v Speaker 3>You know, I'm just I'm glad that somebody was always

0:24:50.119 --> 0:24:54.800
<v Speaker 3>praying for me. Is there Definitely, We're definitely times where

0:24:54.800 --> 0:24:55.719
<v Speaker 3>it was necessary.

0:24:57.480 --> 0:25:01.560
<v Speaker 1>Without doubt, Nick is grateful for John's prayer, but overall,

0:25:01.760 --> 0:25:04.920
<v Speaker 1>I get the feeling that some things, some crucial things,

0:25:05.200 --> 0:25:08.520
<v Speaker 1>are in place in Nick's life. His family is close knit,

0:25:09.119 --> 0:25:12.760
<v Speaker 1>his life has purpose, He's secure in his faith, but

0:25:12.800 --> 0:25:16.320
<v Speaker 1>he can tell John is struggling. To him, John's not

0:25:16.359 --> 0:25:19.520
<v Speaker 1>this famous writer, but someone who came to him heavy hearted.

0:25:20.280 --> 0:25:23.240
<v Speaker 1>So as to John's prayers, Nick points out someone else

0:25:23.280 --> 0:25:24.640
<v Speaker 1>who might have benefited from them.

0:25:25.840 --> 0:25:30.760
<v Speaker 3>John praying for me, I really hope that's helped keep

0:25:30.800 --> 0:25:34.000
<v Speaker 3>the dialogue between you and the Lord fluid and going.

0:25:36.760 --> 0:25:41.000
<v Speaker 2>You know, I never thought of it that way, Nick,

0:25:41.359 --> 0:25:51.040
<v Speaker 2>But it is true that on the days when I

0:25:51.080 --> 0:25:56.919
<v Speaker 2>prayed for nothing else and felt no real meaning in prayer,

0:25:58.200 --> 0:26:02.800
<v Speaker 2>that I still prayed for you and for your family,

0:26:02.840 --> 0:26:05.200
<v Speaker 2>and that that was a point of connection.

0:26:07.240 --> 0:26:09.560
<v Speaker 1>At a time when religion stopped making sense to John,

0:26:10.000 --> 0:26:12.080
<v Speaker 1>at a time when he felt like he couldn't reasonably

0:26:12.119 --> 0:26:15.320
<v Speaker 1>pray for himself or his family, he still hungered for

0:26:15.359 --> 0:26:19.760
<v Speaker 1>something that went beyond reason, And in those moments there

0:26:19.840 --> 0:26:29.480
<v Speaker 1>was Nick. As we near the end of the call,

0:26:29.920 --> 0:26:33.080
<v Speaker 1>that moment when hands would be shaken or hugs exchanged,

0:26:33.560 --> 0:26:35.919
<v Speaker 1>John and Nick instead stare at each other through their

0:26:35.960 --> 0:26:36.840
<v Speaker 1>computer screens.

0:26:38.840 --> 0:26:42.639
<v Speaker 3>It's definitely remarkable to see, you know, an individual that

0:26:42.680 --> 0:26:46.560
<v Speaker 3>came into my life at such a dramatic event and

0:26:46.600 --> 0:26:49.119
<v Speaker 3>for such a short amount of time, and to have

0:26:49.200 --> 0:26:52.120
<v Speaker 3>made such an impact in this I can definitely see

0:26:52.160 --> 0:26:52.840
<v Speaker 3>the Lord working.

0:26:54.600 --> 0:26:58.800
<v Speaker 2>Part of what's wild is that you, you know, you

0:26:58.800 --> 0:27:01.000
<v Speaker 2>don't look like you did when you are three years

0:27:01.040 --> 0:27:04.959
<v Speaker 2>old or whatever, but like you look, I recognize you.

0:27:06.000 --> 0:27:09.680
<v Speaker 2>I recognize you. But at the same time there's the

0:27:09.760 --> 0:27:13.239
<v Speaker 2>shock of looking at you and seeing an adult, and

0:27:13.320 --> 0:27:16.840
<v Speaker 2>so it's just it's really great to see you grown up.

0:27:17.680 --> 0:27:24.520
<v Speaker 2>Thank you. How old are you now? Twenty four? God,

0:27:24.520 --> 0:27:26.439
<v Speaker 2>it's crazy to think that I was younger then than

0:27:26.480 --> 0:27:29.040
<v Speaker 2>you are now. I was just a kid.

0:27:36.200 --> 0:27:38.920
<v Speaker 1>What is the rest of your day looking like Nick?

0:27:41.880 --> 0:27:44.160
<v Speaker 3>Well, I have some schoolwork to do, and I'm gonna

0:27:44.160 --> 0:27:47.639
<v Speaker 3>go get a cup of coffee, bring my grandmother's horse

0:27:47.720 --> 0:27:51.760
<v Speaker 3>in for the evening, and feed the chickens and just

0:27:52.640 --> 0:27:55.200
<v Speaker 3>hang out with the family and you, John.

0:27:56.000 --> 0:28:00.200
<v Speaker 2>I also need to feed the chickens this afternoon. I'm

0:28:00.200 --> 0:28:03.120
<v Speaker 2>going to pick up my kids from school and then

0:28:03.160 --> 0:28:07.639
<v Speaker 2>we're going to go over and I'll probably I'll probably

0:28:07.640 --> 0:28:11.120
<v Speaker 2>tell them about this, to be honest with you, Nick Good.

0:28:17.040 --> 0:28:19.560
<v Speaker 1>After getting off the call, John picks up his son

0:28:19.640 --> 0:28:23.360
<v Speaker 1>Henry from school. He tells Henry about talking to Nick,

0:28:23.720 --> 0:28:27.320
<v Speaker 1>and Henry has questions like where does Nick live and

0:28:27.359 --> 0:28:30.760
<v Speaker 1>how is Nick doing. John thinks back to when we

0:28:30.880 --> 0:28:33.439
<v Speaker 1>first spoke, how all he wanted was to know that

0:28:33.520 --> 0:28:37.159
<v Speaker 1>Nick was doing okay. I'd asked what that meant and

0:28:37.200 --> 0:28:41.520
<v Speaker 1>he couldn't say for sure, But in retrospect, he realizes

0:28:41.640 --> 0:28:45.000
<v Speaker 1>he wanted to know that Nick was loved, and now

0:28:45.280 --> 0:28:48.440
<v Speaker 1>he knows he is by his family and through his

0:28:48.520 --> 0:28:53.000
<v Speaker 1>faith by God. John struggles for a way to share

0:28:53.040 --> 0:28:55.880
<v Speaker 1>all this with Henry, but he doesn't quite know how

0:28:55.880 --> 0:29:00.200
<v Speaker 1>to say it, so instead he tells Henry that it's

0:29:00.240 --> 0:29:08.560
<v Speaker 1>like Nack is doing okay.

0:29:42.200 --> 0:29:46.640
<v Speaker 3>Now that the fernentures returned into.

0:29:46.520 --> 0:29:47.960
<v Speaker 2>Its goodwill home.

0:29:51.480 --> 0:29:55.560
<v Speaker 3>Now that the last month's rant is scheming with.

0:29:55.760 --> 0:30:02.600
<v Speaker 2>The damaged bottle, take this moment to decide if we

0:30:02.720 --> 0:30:13.360
<v Speaker 2>imagine flee to Felder from the last accident. Please.

0:30:18.320 --> 0:30:21.160
<v Speaker 1>This episode of Heavyweight was produced by Senior producer Khalila

0:30:21.200 --> 0:30:25.480
<v Speaker 1>Holt along with Stevie Lane, Moheeny mcgouker, and me Jonathan Goldstein.

0:30:25.840 --> 0:30:29.680
<v Speaker 1>Special thanks to Emily Condon, Reverend Patricia Sheldon, Alex Bloomberg,

0:30:29.760 --> 0:30:34.240
<v Speaker 1>Caitlin Kenny, Gabby Bulgarelli, and Jackie Cohen. Bobby Lord mixed

0:30:34.240 --> 0:30:37.040
<v Speaker 1>the episode with original music by Christine Fellows, John K.

0:30:37.200 --> 0:30:40.720
<v Speaker 1>Sampson and Bobby Lord. Additional music credits can be found

0:30:40.760 --> 0:30:44.520
<v Speaker 1>on our website, Gimbletmedia dot com slash Heavyweight. Our theme

0:30:44.560 --> 0:30:47.280
<v Speaker 1>song is by the Weaker Dance courtesy of Epidaph Records.

0:30:47.400 --> 0:30:49.880
<v Speaker 1>Follow us on Twitter at Heavyweight or email us at

0:30:49.920 --> 0:30:53.360
<v Speaker 1>Heavyweight at Gimletmedia dot com. And if you're looking for

0:30:53.440 --> 0:30:56.320
<v Speaker 1>something new to listen to, I would heartily encourage you

0:30:56.400 --> 0:30:59.560
<v Speaker 1>to check out John's podcast. It is called The Anthropristine

0:30:59.600 --> 0:31:02.680
<v Speaker 1>Review and it's a personal favorite of mine. I really

0:31:02.680 --> 0:31:05.240
<v Speaker 1>love it. As for us, we'll be back with a

0:31:05.280 --> 0:31:06.920
<v Speaker 1>new episode in two weeks.