WEBVTT - Matthew 18

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<v Speaker 1>Previously on the missionary. I would assume that this is

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<v Speaker 1>a health facility with the trained health workers. My job

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<v Speaker 1>there was to show people the character in the nature

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<v Speaker 1>of Christ by just like acting out of love and

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<v Speaker 1>kindness and being so compassionate. Seeing how the community reacted

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<v Speaker 1>left a really bad taste in my mouth, and I

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<v Speaker 1>just was constantly asking myself every day, if this is

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<v Speaker 1>how Christians are supposed to act and treat one another.

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<v Speaker 1>There's no one I would say, but please, I want

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<v Speaker 1>to see your papas, but please waise your certificate displayed here.

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<v Speaker 1>There was no way I would ask that. Mal nutrition

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<v Speaker 1>season in Uganda is really like May through September because

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<v Speaker 1>of the rainy season in the way that the harvests

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<v Speaker 1>flow there, And so we had kind of geared up

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<v Speaker 1>for pretty high numbers in the summer. And yeah, we

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<v Speaker 1>had a lot of people that were just coming. We

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<v Speaker 1>had over twenty children because that is the time the

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<v Speaker 1>facility was overwhelmed. We had very many. It was above

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<v Speaker 1>the capacity. But then the morning came when a government

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<v Speaker 1>vehicle pulled up to the gate of serving his children unannounced.

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<v Speaker 1>It was March twelve. It was around eight I started

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<v Speaker 1>due to as you. So at ten we used to

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<v Speaker 1>take the vitals of these children. The babies would go

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<v Speaker 1>to sleep. I was sitting there after taking my vitals

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<v Speaker 1>and so the vehicle for the d H. When they

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<v Speaker 1>came the d H or they came in the car,

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<v Speaker 1>the guard opened the gates. I just saw some officials

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<v Speaker 1>coming out of the vehicle and welcome to him or

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<v Speaker 1>what you've been doing. You're killing children here this and

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<v Speaker 1>you're just for educating in the communities. Why are you

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<v Speaker 1>treating children? I supposed to children. I'm supposed to work here,

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<v Speaker 1>I said, I am a maddie and I'm not a boss.

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<v Speaker 1>They asked for the director. I was killing my friend's

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<v Speaker 1>thirteen children while she was on her honeymoon for two

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<v Speaker 1>and a half weeks. As soon as Renee called wind

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<v Speaker 1>of the raid, she found another babysitter and raced across town.

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<v Speaker 1>They went inside the office and the DHL stood there

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<v Speaker 1>and looked me in the face and said, you have

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<v Speaker 1>to get everyone out by five. And I said, well,

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<v Speaker 1>I don't know where we're going to send all these

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<v Speaker 1>kids because they all need really intensive care. And he said,

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<v Speaker 1>I don't care. You can send them home, you can

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<v Speaker 1>refer them to government facility, and I said, but sir,

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<v Speaker 1>these kids will die if we send them home, and

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<v Speaker 1>he said, you're right, they will die, but it's no

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<v Speaker 1>longer your problem, so get them out of here before

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<v Speaker 1>five o'clock or I'm taking you to jail. After that,

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<v Speaker 1>we saw any going in the boys quota and she

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<v Speaker 1>started crying. Then yes, hearing they have closed us down,

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<v Speaker 1>they have closed us down. She called it the stuff

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<v Speaker 1>and said the center has been closed. They could. The

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<v Speaker 1>driver packed up those mothers and took back the motherless

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<v Speaker 1>in their respective places, where they picked to them, women

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<v Speaker 1>on their knees, begging, please don't make us sleep, Please

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<v Speaker 1>aunt your name, please don't make us sleep. Our kids

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<v Speaker 1>are gonna die. And within three days, eight or nine

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<v Speaker 1>of those kids died in other facilities. In association with

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<v Speaker 1>I Heart Media, I'm Malcolm Burnley, I'm Roger Gola, I'm

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<v Speaker 1>Mega Condi. This is the Missionary episode seven Matthew eighteen.

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<v Speaker 1>If you compare the events of two thousand fifteen to

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<v Speaker 1>what is happening today with serving his children, it's a

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<v Speaker 1>bit like deja vu. For the first time, these quiet,

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<v Speaker 1>it simmering whispered complaints about what was happening inside the

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<v Speaker 1>facility started to get out and to be taken seriously

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<v Speaker 1>by people with actual authority. It was the first time

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<v Speaker 1>Renee was forced to answer questions on the record and

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<v Speaker 1>to be held accountable. The good Samaritan defense, the witch

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<v Speaker 1>hunt narrative, and the arguments that Renee was only dealing

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<v Speaker 1>with children under the watchful eye of Ugandan professionals. These

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<v Speaker 1>were all aired out five years ago. Two thousand fifteen

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<v Speaker 1>was the year that everything changed for serving his children

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<v Speaker 1>for Renee for Gina. Just weeks before the shutdown, to

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<v Speaker 1>pediatricians from non Lufenia Children's Hospital visited serving his children

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<v Speaker 1>and they were alarmed by certain conditions like the children

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<v Speaker 1>receiving intravenous fluids. When the pediatricians felt they didn't need

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<v Speaker 1>to so they took their concerns to Peter Joego Natamu,

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<v Speaker 1>the Strict Health Officer or d h O. We know

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<v Speaker 1>that the DHOW handed Renee an inspection notice bearing a

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<v Speaker 1>government insignia, which said in plain language why serving his

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<v Speaker 1>children was being shut down. The first violation was for

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<v Speaker 1>running a health facility with an expired license. What's weird

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<v Speaker 1>about this is that serving his children finally did get

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<v Speaker 1>a license in two thousand fourteen. They had passed a

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<v Speaker 1>government inspection and everything, but without renewal, the medical license

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<v Speaker 1>had expired by March two thousand fifteen. Renee says she

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<v Speaker 1>believed there was a grace period lasting several months where

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<v Speaker 1>they could operate without it as they waited to get

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<v Speaker 1>it renewed. I learned later that this was actually a

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<v Speaker 1>common misconception on the ground and that you gone and

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<v Speaker 1>officials are still trying to correct it. There is no

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<v Speaker 1>grace period. I mean, the realities is not that hard

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<v Speaker 1>to register. It's just a paperwork process, you know. Um

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<v Speaker 1>I really anyone who wanted to register a house center

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<v Speaker 1>probably could. I mean, the qualifications are not that heavy.

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<v Speaker 1>I mean the things that we put into place were

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<v Speaker 1>probably far stricter and more structured than what was required.

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<v Speaker 1>The obvious question here is that if it was so

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<v Speaker 1>easy to do, then why didn't she? For the record,

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<v Speaker 1>licensing is one of those issues that goes well beyond Renee.

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<v Speaker 1>A lot of Ugandan clinics have been shut down because

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<v Speaker 1>they didn't have active licenses. Regardless, it doesn't matter what

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<v Speaker 1>led the DHO to investigate that day elapsed a license

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<v Speaker 1>was all he needed to shut them down immediately because

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<v Speaker 1>it was illegal, and it wasn't all they found. The

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<v Speaker 1>d h O also wrote down that children with tuberculosis

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<v Speaker 1>or t B were mixed in with the rest of

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<v Speaker 1>the kids. Not only is t B an infectious disease,

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<v Speaker 1>it's also a potential cause of malnutrish in, which is

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<v Speaker 1>why there are strict standards for quarantining children with TB

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<v Speaker 1>from those who don't have it, because otherwise you could

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<v Speaker 1>be treating one problem while potentially infecting children with another.

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<v Speaker 1>The third violation was a bit broad. The d h

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<v Speaker 1>O noted that there were children in need of higher

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<v Speaker 1>level care than what serving his children could visibly provide

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<v Speaker 1>cases that shouldn't have been handled there. So at the

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<v Speaker 1>end of the day, the person who was ultimately responsible

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<v Speaker 1>for the shutdown was the person who was running the facility.

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<v Speaker 1>That was Renee back. What's more, we learned that Renee

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<v Speaker 1>had made multiple attempts to try to get serving his

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<v Speaker 1>children reopened without addressing any of those problems. These were

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<v Speaker 1>actually rumors that we had heard very early on during

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<v Speaker 1>our reporting, claims that Renee had gone to the capital

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<v Speaker 1>of Kampala to try to get reopened had done something fishy.

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<v Speaker 1>What we did learn was this She met with Dr

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<v Speaker 1>Cotumba sin Tango, the chief executive of Uganda's medical and

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<v Speaker 1>dental counsel, who heard from in the last episode. He

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<v Speaker 1>remembers the meeting vividly because of where they met. He

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<v Speaker 1>was attending a conference and Renee was willing to meet

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<v Speaker 1>him in the hotel lobby. Doctor sin Tango remembers Renee

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<v Speaker 1>trying to convince him that the DHO had gotten it

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<v Speaker 1>wrong and to help her reopen, but that didn't fly

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<v Speaker 1>with him. So asked you what other issue and said, oh,

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<v Speaker 1>the districts have said, oh, if you did that to me,

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<v Speaker 1>get the phone. So no, I get the phone. So

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<v Speaker 1>I got the phone and I phoned. I founded, he

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<v Speaker 1>told me. Doctor sin Tango put the DHOW on speaker

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<v Speaker 1>phone to make sure that Renee could hear his explanation.

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<v Speaker 1>He said that if I was handling letters, especially, they

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<v Speaker 1>are not fit to manage and doctoral they taught them

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<v Speaker 1>to defy the cases film in the hospital. You know

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<v Speaker 1>the right deal for a good affection of contra and whatever.

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<v Speaker 1>In the coming days, Dr sin Tango received calls from

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<v Speaker 1>politicians asking if he would reconsider Renee's appeal. He doesn't

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<v Speaker 1>remember exactly who called, he says, mostly because he didn't

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<v Speaker 1>pay the much attention. They don't above mean the profession.

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<v Speaker 1>But I think the politicians, say the local politicians. I

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<v Speaker 1>don't remember a bit of advertise. Remember somebody, senior. I

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<v Speaker 1>think there's some people fund me somewhere, the people fund

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<v Speaker 1>me to the guest anything. But as you like, yes,

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<v Speaker 1>you know, if you are not in the line of profession. Yeah,

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<v Speaker 1>keep in mind this is a person in a position

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<v Speaker 1>of authority saying this. He told Renee she would have

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<v Speaker 1>to fix the problems at serving his children and sorted

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<v Speaker 1>out with the d show before she could reopen. We

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<v Speaker 1>don't know if Renee ever did that, but what we

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<v Speaker 1>do you know from the court documents is that Renee

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<v Speaker 1>solicited letters of support from some of the medical staff

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<v Speaker 1>she had employed, including mudasik Uza, the clinical officer we

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<v Speaker 1>heard from in the last episode. But when I showed

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<v Speaker 1>him the letter bearing his signature, he said he didn't

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<v Speaker 1>remember writing it. Later, a different official in Jinga, Henry

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<v Speaker 1>Kombaini of the Allied Health Professionals Counsel, told me he

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<v Speaker 1>remembered that months after the shutdown. Renee and another woman

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<v Speaker 1>came to his office to inquire about registering a lab

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<v Speaker 1>at serving his children, but he told them they needed

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<v Speaker 1>a valid license first. Was this Renee trying to back

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<v Speaker 1>channel the system in order to reopen or was it

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<v Speaker 1>her trying to figure out how to reopen the right way.

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<v Speaker 1>The person I thought would have the answer to that

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<v Speaker 1>was the d HO or district Health officer, and we

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<v Speaker 1>tried to speak with him multiple times. I even waited

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<v Speaker 1>at his office for hours, but he refew is to

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<v Speaker 1>talk with us. Even now, Renee considers the shutdown a

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<v Speaker 1>personal hit job herself a victim of politics and Vendetta's

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<v Speaker 1>rather than the overt reasons staring her in the face,

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<v Speaker 1>including the government violations. Later, we were told, and you know,

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<v Speaker 1>we don't have any evidence to this, but that the

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<v Speaker 1>DJO was paid a bribe to come and close the center.

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<v Speaker 1>So when he came, he really had no option. So um,

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<v Speaker 1>you know, he had to come with a pretty serious

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<v Speaker 1>aggression because you know, he was paid a decent amount

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<v Speaker 1>of money to come and lead us to believe that

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<v Speaker 1>we were being closed. Here's what we actually know about

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<v Speaker 1>the series of events that led up to it. The

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<v Speaker 1>d h O got a tip from those pediatricians at Malathania,

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<v Speaker 1>but those pediatricians got a tip from inside the missionary world.

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<v Speaker 1>I had been the person to who volunteered to compile

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<v Speaker 1>all the evidence. I didn't have a lot of first

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<v Speaker 1>hand evidence myself, which is kind of why I volunteered

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<v Speaker 1>to do that, because I had her that I was

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<v Speaker 1>a little bit less emotionally involved and less emotionally charged.

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<v Speaker 1>Megan Parker didn't know Renee well. She had a reputation

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<v Speaker 1>as something of an outsider in Ginger, running a bide

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<v Speaker 1>family center, the NNGO she launched with Kelsey Nielsen in

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<v Speaker 1>two I just couldn't understand how people could look at

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<v Speaker 1>the same evidence we were looking at and come to

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<v Speaker 1>such different conclusions. Sometime in early the evidence gathered by

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<v Speaker 1>women like Ashley Laberty and Jackie Kramlike crystallized into a document.

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<v Speaker 1>It included photos from Renee's blog trying to show Renee

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<v Speaker 1>had violated patient privacy rights, a post where Renee seemed

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<v Speaker 1>to be transfusing a girl that we now know as Patricia.

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<v Speaker 1>There was a little bit of firsthand testimony contributed by

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<v Speaker 1>Ashley two, but most of the evidence was cut and

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<v Speaker 1>pasted from Renee's blogs, and that document started to make

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<v Speaker 1>its way around Ginger. Elizabeth Nicholson made a copy and

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<v Speaker 1>took it to the police. Another one went to Nalafa

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<v Speaker 1>in You, and they even sent the material to the media.

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<v Speaker 1>I think anything really came of that. No one communicated

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<v Speaker 1>with us after that until the day that serving as

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<v Speaker 1>shut down, and then obviously that was swirling all over town,

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<v Speaker 1>and that's when we kind of were like, WHOA, I

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<v Speaker 1>guess that did something. Renee described this document almost like

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<v Speaker 1>a high school burn book, coupled together by her rivals.

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<v Speaker 1>In order to ruin her reputation back, Kelsey and a

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<v Speaker 1>couple of other women created a file of just different

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<v Speaker 1>pieces of blogs, a couple of photos, and to be honest,

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<v Speaker 1>when I read it later, it sounded like they were

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<v Speaker 1>writing it for like a tabloid publication. It was like

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<v Speaker 1>fairly catty. It was almost I mean, it wasn't because

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<v Speaker 1>I was like a disaster at the time, but it

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<v Speaker 1>was almost comical, you know, just this mean girl undertone.

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<v Speaker 1>Later I did read the document, it didn't seem juvenile

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<v Speaker 1>or frivolous or conspiratorial. Honestly, it read like an early

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<v Speaker 1>draft of the court case, except without stories like twel allies.

0:14:05.760 --> 0:14:08.839
<v Speaker 1>At the time, Megan and her colleagues believed they were whistleblowers,

0:14:09.280 --> 0:14:13.160
<v Speaker 1>but soon they were treated like snitches. At vacation Bible camp,

0:14:13.760 --> 0:14:17.360
<v Speaker 1>that very day, someone told me, people are really unhappy.

0:14:17.679 --> 0:14:20.920
<v Speaker 1>They think your approaches were unbiblical and that you should

0:14:21.000 --> 0:14:23.000
<v Speaker 1>never have gone to the authorities. You should have gone

0:14:23.040 --> 0:14:26.600
<v Speaker 1>to the church elders if you had concerned. I went

0:14:26.640 --> 0:14:29.360
<v Speaker 1>to missionary events and people would like refuse to speak

0:14:29.360 --> 0:14:31.680
<v Speaker 1>to me, And I think again, like that was I

0:14:31.720 --> 0:14:33.640
<v Speaker 1>was so like brigged out about that that I definitely

0:14:33.680 --> 0:14:37.920
<v Speaker 1>overestimated how many people were against me versus on my side.

0:14:38.360 --> 0:14:41.720
<v Speaker 1>Like the entire town was just split down the middle.

0:14:56.560 --> 0:14:59.520
<v Speaker 1>After the shutdown, a group of religious leaders stepped in

0:14:59.560 --> 0:15:01.760
<v Speaker 1>with a plan and to end the bad blood and

0:15:01.840 --> 0:15:06.040
<v Speaker 1>determine once and for all, what if anything Renee did wrong.

0:15:06.880 --> 0:15:10.880
<v Speaker 1>Nobody agreed on anything in this story except one thing.

0:15:11.800 --> 0:15:16.560
<v Speaker 1>The church mediation was an unqualified disaster. You know, there

0:15:16.560 --> 0:15:18.680
<v Speaker 1>were so many of us that were seeing the same story,

0:15:18.760 --> 0:15:22.720
<v Speaker 1>giving the same narrative, and they just wouldn't listen or

0:15:22.720 --> 0:15:24.520
<v Speaker 1>wouldn't believe it, and they were just so like help

0:15:24.560 --> 0:15:27.240
<v Speaker 1>bent on standing up for Renee that it was just

0:15:27.280 --> 0:15:33.080
<v Speaker 1>like it was shocking, that's Ashley, here's Renee. I feel

0:15:33.200 --> 0:15:37.680
<v Speaker 1>very certain that Kelsey and everybody Jackie would say, oh, well,

0:15:37.720 --> 0:15:40.400
<v Speaker 1>the elders wanted to stick up for Renee. They just

0:15:40.640 --> 0:15:43.400
<v Speaker 1>didn't even want to hear what we had to say,

0:15:43.440 --> 0:15:46.880
<v Speaker 1>like they don't care. And I would probably say the

0:15:46.920 --> 0:15:50.160
<v Speaker 1>same thing. I feel like they were verbalizing to me like, hey,

0:15:50.240 --> 0:15:53.200
<v Speaker 1>we want to help this situation, like how can we

0:15:53.240 --> 0:15:57.920
<v Speaker 1>support you? But I didn't feel supported or helped at all.

0:15:57.960 --> 0:16:00.600
<v Speaker 1>I feel like they made my life more living. Count

0:16:01.200 --> 0:16:04.000
<v Speaker 1>Patrick Draku was a Ugandan elder at the church. When

0:16:04.040 --> 0:16:09.000
<v Speaker 1>I attended, I hoped to see humility this who thought

0:16:09.000 --> 0:16:12.640
<v Speaker 1>they were right, said Luke. I humble myself, I see

0:16:12.680 --> 0:16:15.680
<v Speaker 1>that I was wrong, and those who still think they're

0:16:15.760 --> 0:16:19.880
<v Speaker 1>right to try to listen to the other site. I

0:16:19.960 --> 0:16:25.880
<v Speaker 1>hoped for Christians behaving like much a Christians, not still infants. Yeah.

0:16:26.520 --> 0:16:30.440
<v Speaker 1>Three mediators agreed to lead the process. A church elder

0:16:30.520 --> 0:16:33.200
<v Speaker 1>named Jeremy Boone who led the church when I went

0:16:33.240 --> 0:16:37.400
<v Speaker 1>to and to other elders from other churches in the community.

0:16:37.760 --> 0:16:40.760
<v Speaker 1>But in the small world of Ginger, everyone already knew

0:16:40.760 --> 0:16:45.880
<v Speaker 1>each other old allegiances or the perception of them torpedo

0:16:46.000 --> 0:16:49.160
<v Speaker 1>the process before it began. None of them had ever

0:16:49.200 --> 0:16:53.680
<v Speaker 1>experienced anything like this before, where there was so much

0:16:53.720 --> 0:16:57.640
<v Speaker 1>like overwhelming brokenness. My perception of Jeremy was that he

0:16:58.600 --> 0:17:03.320
<v Speaker 1>went in hoping to help heal a community, realized that

0:17:03.400 --> 0:17:06.160
<v Speaker 1>the whole situation was way more complex than he perceived,

0:17:06.760 --> 0:17:10.439
<v Speaker 1>and he was just in totally over his head. The

0:17:10.520 --> 0:17:14.040
<v Speaker 1>mediators spoke about restoring peace, but they chose not to

0:17:14.080 --> 0:17:17.720
<v Speaker 1>bring both sides together. Renee and her accusers came in

0:17:17.800 --> 0:17:21.560
<v Speaker 1>separately for questioning, sitting down in plastic chairs below a

0:17:21.600 --> 0:17:26.000
<v Speaker 1>shady grove of palm trees. Megan Parker and Ashley Laberty

0:17:26.280 --> 0:17:29.960
<v Speaker 1>went together, and then they just tried using a whole

0:17:30.000 --> 0:17:35.120
<v Speaker 1>bunch of scripture out of context, basically to demean and

0:17:35.240 --> 0:17:40.040
<v Speaker 1>degrade Megan and I. It was very upsetting. I actually

0:17:40.080 --> 0:17:42.320
<v Speaker 1>had to sit on my hands because I was shaking

0:17:42.359 --> 0:17:46.040
<v Speaker 1>so badly. The mediators kept coming back to a part

0:17:46.080 --> 0:17:50.639
<v Speaker 1>of Matthew eighteen about the value of handling conflicts neighbor

0:17:50.720 --> 0:17:55.440
<v Speaker 1>to neighbor, Christian to Christian. I have a pastor daughter

0:17:55.560 --> 0:17:59.080
<v Speaker 1>born and raised okay um so lasts among the believers.

0:17:59.760 --> 0:18:02.160
<v Speaker 1>They're as this passage and first for instance, that if

0:18:02.680 --> 0:18:05.480
<v Speaker 1>members of the church have grievances against one another, why

0:18:05.520 --> 0:18:09.040
<v Speaker 1>would you go to a law that is an unrighteous

0:18:09.119 --> 0:18:13.480
<v Speaker 1>law instead of the thing? It's the exact line. And

0:18:13.560 --> 0:18:16.520
<v Speaker 1>we got really sort of heated because we're like, why

0:18:16.560 --> 0:18:19.720
<v Speaker 1>are you unable to see that this isn't a church matter?

0:18:19.920 --> 0:18:21.520
<v Speaker 1>And like why why would we have gone to the

0:18:21.600 --> 0:18:24.760
<v Speaker 1>church elders or church leadership? Because this was not a

0:18:24.760 --> 0:18:27.240
<v Speaker 1>biblical matter. This wasn't a church matter. It was a

0:18:27.280 --> 0:18:31.800
<v Speaker 1>moral and legal matter. But Ashley and Jackie had tried

0:18:32.160 --> 0:18:36.520
<v Speaker 1>for years to handle this inside the community, and now

0:18:36.520 --> 0:18:40.080
<v Speaker 1>they felt like these spiritual leaders weren't even taking them seriously.

0:18:41.200 --> 0:18:44.639
<v Speaker 1>Here's Jackie Kramlin. It was that whole thing that I'm like,

0:18:45.000 --> 0:18:47.800
<v Speaker 1>was just like awakening to the insanity of the rules

0:18:47.920 --> 0:18:51.040
<v Speaker 1>we followed as a community, you know that, like you

0:18:51.080 --> 0:18:56.040
<v Speaker 1>could come forward with children dying, um now practice and

0:18:56.160 --> 0:19:02.560
<v Speaker 1>neglect kind of thing negligence and be told like, yeah, okay,

0:19:02.600 --> 0:19:05.320
<v Speaker 1>but you know you just said it, so me and

0:19:05.359 --> 0:19:08.000
<v Speaker 1>her feelings were really hurt. Let's all make a list

0:19:08.440 --> 0:19:12.320
<v Speaker 1>and bring her some special thing every day because she

0:19:12.440 --> 0:19:16.040
<v Speaker 1>feels so sad right now. They lost sight of like

0:19:16.160 --> 0:19:19.480
<v Speaker 1>what the medication was because they were like, well, not

0:19:19.640 --> 0:19:22.760
<v Speaker 1>our girls, because we're all in it involved, and the

0:19:22.840 --> 0:19:28.520
<v Speaker 1>mediation team was all men. The mediation completely backfired. Ashley

0:19:28.560 --> 0:19:31.320
<v Speaker 1>believed it could be a second chance for justice, a

0:19:31.359 --> 0:19:34.600
<v Speaker 1>second chance to tell their stories, but by the end

0:19:34.880 --> 0:19:39.000
<v Speaker 1>she felt like they were being asked to atone not Renee. Again.

0:19:39.200 --> 0:19:42.640
<v Speaker 1>We're bringing up all these examples of the wrong that

0:19:42.720 --> 0:19:45.320
<v Speaker 1>Renee had done. Yet somehow they wanted us to feel

0:19:45.320 --> 0:19:47.959
<v Speaker 1>like we were the ones in the wrong. And it

0:19:48.000 --> 0:19:51.400
<v Speaker 1>was just like a very dirty feeling. I wrote, hear

0:19:51.520 --> 0:19:54.480
<v Speaker 1>me like a personal email, like getting all of like

0:19:54.560 --> 0:19:58.080
<v Speaker 1>how this impact me, Like explaining to him that like

0:19:58.160 --> 0:20:00.400
<v Speaker 1>you're not only just kind of like turning your eyes

0:20:00.440 --> 0:20:06.360
<v Speaker 1>away from justice and child abused basically and um, even

0:20:06.359 --> 0:20:08.920
<v Speaker 1>when there's really hard evidence in front of your face.

0:20:09.000 --> 0:20:11.679
<v Speaker 1>But like in saying that she's fine, you're calling me

0:20:11.760 --> 0:20:18.480
<v Speaker 1>a buyer. But the mediation failed in another even more

0:20:18.560 --> 0:20:23.760
<v Speaker 1>significant way. The saga of serving his children was one

0:20:23.800 --> 0:20:27.879
<v Speaker 1>that affected Ugandan families, but Ugandans were never involved in

0:20:27.880 --> 0:20:32.160
<v Speaker 1>the process. The mediation would never address the actual issues

0:20:32.200 --> 0:20:35.000
<v Speaker 1>at hand. If it did not address the victims first.

0:20:36.560 --> 0:20:40.000
<v Speaker 1>In the end, the mediators wrote a letter commending Renee

0:20:40.040 --> 0:20:44.119
<v Speaker 1>for her cooperation and concluded quote that Renee and her

0:20:44.160 --> 0:20:47.440
<v Speaker 1>board saw their indiscretion and we're working hard to make

0:20:47.480 --> 0:20:51.439
<v Speaker 1>sure they were legally compliant and above board prior to

0:20:51.520 --> 0:20:55.040
<v Speaker 1>serving his children's clinic being shut down. But the letter

0:20:55.240 --> 0:20:58.240
<v Speaker 1>also went on to condemn those who brought the allegations

0:20:58.240 --> 0:21:01.040
<v Speaker 1>in the first place, and said, is that the criticisms

0:21:01.119 --> 0:21:06.359
<v Speaker 1>were not put forward in a caring manner. Let me

0:21:06.400 --> 0:21:10.159
<v Speaker 1>read you a line here. Harsh judgments concerning Renee's character

0:21:10.480 --> 0:21:13.840
<v Speaker 1>and in one event, the destination of her soul did

0:21:13.880 --> 0:21:17.560
<v Speaker 1>little to help bring facts to light. While it's understandable

0:21:17.600 --> 0:21:20.280
<v Speaker 1>to be frustrated with a perceived disinterest of Renee in

0:21:20.280 --> 0:21:23.399
<v Speaker 1>her board, it is never right to be presumptuous about

0:21:23.440 --> 0:21:27.200
<v Speaker 1>such a grave matter a person's character or their soul.

0:21:28.160 --> 0:21:32.920
<v Speaker 1>I just always remember thinking and even telling my mom Um,

0:21:32.920 --> 0:21:35.840
<v Speaker 1>I was like, you know, unless this gets into the media,

0:21:35.920 --> 0:21:37.879
<v Speaker 1>like nothing is ever going to happen. She's just going

0:21:37.920 --> 0:21:40.360
<v Speaker 1>to keep doing what she's doing. She's going to keep

0:21:40.359 --> 0:21:43.320
<v Speaker 1>getting praised for it. People are still going to stand

0:21:43.400 --> 0:21:46.960
<v Speaker 1>up for her. Um. As much as I sorry, wanted

0:21:47.040 --> 0:21:49.640
<v Speaker 1>to put it behind me. There was still this part

0:21:49.640 --> 0:21:54.000
<v Speaker 1>of me that like still wanted to see justice and

0:21:54.080 --> 0:21:58.560
<v Speaker 1>like her, have to face the consequences of what she

0:21:58.640 --> 0:22:02.080
<v Speaker 1>had done. Oh, I didn't think that I was the

0:22:02.119 --> 0:22:07.000
<v Speaker 1>person to make that all happen. Um. I felt like

0:22:07.040 --> 0:22:09.679
<v Speaker 1>I was never really going to be happy or like

0:22:10.040 --> 0:22:14.280
<v Speaker 1>at at peace with this situation until that happened, if

0:22:14.320 --> 0:22:19.640
<v Speaker 1>that ever happens. So what was your react? Go ahead, Yeah,

0:22:19.920 --> 0:22:42.600
<v Speaker 1>take a minute. I've been trying to get in contact

0:22:42.640 --> 0:22:46.280
<v Speaker 1>with Jeremy Boone for months. I left him voicemails, texts,

0:22:46.280 --> 0:22:49.240
<v Speaker 1>and emails. I could tell he had seen my messages,

0:22:49.880 --> 0:22:53.160
<v Speaker 1>but he never wrote back. Other folks in town told

0:22:53.160 --> 0:22:55.960
<v Speaker 1>me it was a dead end. Jeremy was over at all.

0:22:56.480 --> 0:22:58.919
<v Speaker 1>He'd put the whole thing behind him. He moved on

0:22:59.240 --> 0:23:03.000
<v Speaker 1>and didn't want anything to do with it anymore. But

0:23:03.080 --> 0:23:07.240
<v Speaker 1>then one day he responded, and a week later I

0:23:07.280 --> 0:23:10.359
<v Speaker 1>was sitting cross legged on the floor of his living room.

0:23:10.400 --> 0:23:12.720
<v Speaker 1>I wore the only button up shirt I packed, tucked

0:23:12.720 --> 0:23:15.040
<v Speaker 1>into my jeans, trying to clean up the best I

0:23:15.080 --> 0:23:18.080
<v Speaker 1>could for the church service that Jeremy was holding in

0:23:18.160 --> 0:23:31.240
<v Speaker 1>his home. Goods. I'm thank you so much, Um, he

0:23:31.280 --> 0:23:34.480
<v Speaker 1>and his wife started off leading a few songs. There

0:23:34.480 --> 0:23:39.760
<v Speaker 1>were about forty people there, a mixed crowd of Ugandan's, Americans, kids, teens, adults,

0:23:40.480 --> 0:23:42.639
<v Speaker 1>some who'd been there for decades and some who'd just

0:23:42.720 --> 0:23:50.760
<v Speaker 1>gotten there a few weeks earlier. Yeah, so a few people.

0:23:51.760 --> 0:23:53.960
<v Speaker 1>He's good to happen. Thank you very much for having

0:23:54.119 --> 0:24:00.119
<v Speaker 1>very glad to hear he's a journalist. Actually he's went

0:24:00.160 --> 0:24:03.320
<v Speaker 1>to du University and other of you care a lot

0:24:07.760 --> 0:24:13.320
<v Speaker 1>here that so far, despite that fact, which is nice.

0:24:15.040 --> 0:24:19.719
<v Speaker 1>The subject of that morning sermon was John seven Oddly

0:24:19.800 --> 0:24:29.040
<v Speaker 1>residence John seven thirty seven. On the last and greatest

0:24:29.119 --> 0:24:31.399
<v Speaker 1>day of the festival, Jesus stood and said, in a

0:24:31.520 --> 0:24:35.280
<v Speaker 1>loud voice, let anyone who is thirsty come to me

0:24:35.400 --> 0:24:39.040
<v Speaker 1>and drink. Whoever believes in me. Best scripture has said

0:24:39.200 --> 0:24:42.680
<v Speaker 1>rivers of living model flowed with from it in them.

0:24:42.800 --> 0:24:46.680
<v Speaker 1>By this, he meant the spirit with whom those who

0:24:46.720 --> 0:25:01.680
<v Speaker 1>believed in him were later to receive so great. After

0:25:01.760 --> 0:25:04.639
<v Speaker 1>the service and after the pot luck lunch, Jeremy and

0:25:04.640 --> 0:25:07.080
<v Speaker 1>I made plans to do an interview the next day.

0:25:07.520 --> 0:25:09.600
<v Speaker 1>He had things he needed to get off his chest

0:25:09.840 --> 0:25:13.919
<v Speaker 1>about how everything went down, and the next day he

0:25:13.960 --> 0:25:16.720
<v Speaker 1>came to my place. I offered him a glass of

0:25:16.760 --> 0:25:20.200
<v Speaker 1>water and we took our seats in my living room. First,

0:25:20.240 --> 0:25:22.920
<v Speaker 1>I just want to ask, like, what made you wanna

0:25:23.440 --> 0:25:27.560
<v Speaker 1>say something about this? I'll be honest. I mean I'm

0:25:27.600 --> 0:25:31.960
<v Speaker 1>still a little reluctant in some ways. Um, but you know,

0:25:32.000 --> 0:25:35.520
<v Speaker 1>people are going to form their own opinions and autother

0:25:35.680 --> 0:25:40.560
<v Speaker 1>them form it when I've actually spoken, rather than people

0:25:40.640 --> 0:25:44.760
<v Speaker 1>form it based on, you know, my silence. And so yeah,

0:25:44.760 --> 0:25:47.639
<v Speaker 1>I just wanted I could tell Jeremy was nervous. He

0:25:47.720 --> 0:25:50.320
<v Speaker 1>gulped down the first glass of water quickly and got

0:25:50.359 --> 0:25:52.760
<v Speaker 1>up every few minutes to refill his glass and catch

0:25:52.760 --> 0:25:56.000
<v Speaker 1>his breath. He brought along a piece of notebook paper

0:25:56.040 --> 0:25:58.600
<v Speaker 1>with him. Um, that's looking at so I want to

0:25:58.600 --> 0:26:01.720
<v Speaker 1>notice it. And now I'm out this, So yeah, what

0:26:01.840 --> 0:26:04.080
<v Speaker 1>don't I let you sort of lead it from here

0:26:04.119 --> 0:26:08.960
<v Speaker 1>and then if I have questions, I'll jump off. That works. Um.

0:26:09.080 --> 0:26:14.120
<v Speaker 1>So our jurisdiction was very limited. I mean, no one

0:26:14.200 --> 0:26:16.880
<v Speaker 1>had to listen to anything we said. No one had

0:26:16.920 --> 0:26:18.720
<v Speaker 1>to read our letters if they don't want to read

0:26:18.720 --> 0:26:22.159
<v Speaker 1>our letters. Um, we volunteered to try to try to

0:26:22.240 --> 0:26:25.480
<v Speaker 1>help to get to the truth and to help bring

0:26:25.480 --> 0:26:29.280
<v Speaker 1>resolve if possible. Most people were pretty positive about us

0:26:29.400 --> 0:26:33.040
<v Speaker 1>being involved. I can't say all and we're looking toward

0:26:33.160 --> 0:26:36.199
<v Speaker 1>us to try to bring some light to the situation,

0:26:36.560 --> 0:26:40.320
<v Speaker 1>and I think some even um hoping to find some

0:26:40.440 --> 0:26:44.080
<v Speaker 1>level of understanding and resolve in the community. UM. I

0:26:44.119 --> 0:26:48.560
<v Speaker 1>don't think that after the mediation letter was was written

0:26:48.560 --> 0:26:52.320
<v Speaker 1>that people felt that way. I think probably people were

0:26:52.320 --> 0:26:59.959
<v Speaker 1>probably discouraged and wondered why we were wherever involved, including myself. Yeah,

0:27:00.040 --> 0:27:03.040
<v Speaker 1>I empathize with them. When our teams stepped into this

0:27:03.040 --> 0:27:05.800
<v Speaker 1>whole story, I didn't think any of us could predict

0:27:06.000 --> 0:27:09.440
<v Speaker 1>just how messy and confusing it all was. When you

0:27:09.560 --> 0:27:13.560
<v Speaker 1>got two contradictory stories and the narratives kind of in

0:27:13.600 --> 0:27:15.680
<v Speaker 1>a in a cycle, you know, and you're just hearing

0:27:16.040 --> 0:27:18.679
<v Speaker 1>so many different accounts, it's really hard to know what

0:27:18.720 --> 0:27:20.639
<v Speaker 1>the truth is, and hard to know how to love someone,

0:27:20.680 --> 0:27:23.720
<v Speaker 1>and hard to know how to hold them accountable. I

0:27:24.040 --> 0:27:26.080
<v Speaker 1>know we are committed to do in those things, but

0:27:26.240 --> 0:27:30.439
<v Speaker 1>just knowing the truth and applying it it was the

0:27:30.440 --> 0:27:34.119
<v Speaker 1>hard part. Um. If I had it to do over,

0:27:34.200 --> 0:27:35.800
<v Speaker 1>you know, I had to do it again. I'm sure

0:27:35.840 --> 0:27:40.000
<v Speaker 1>there are a lot of things I do different, but

0:27:40.080 --> 0:27:42.280
<v Speaker 1>there are still a number of people to kind of

0:27:43.200 --> 0:27:48.399
<v Speaker 1>feel very personal about how everything went down. And I

0:27:48.400 --> 0:27:52.640
<v Speaker 1>mean specifically, I'm thinking about this what I've heard that

0:27:53.520 --> 0:27:56.760
<v Speaker 1>people that were standing against Rene felt almost personally victimized

0:27:56.800 --> 0:28:00.520
<v Speaker 1>by the process that they had a scripture like Matthew

0:28:00.560 --> 0:28:05.080
<v Speaker 1>eighteen and about that process of handling things in a

0:28:05.080 --> 0:28:08.040
<v Speaker 1>biblical fashion thrown at them. Um, I mean, can you

0:28:08.040 --> 0:28:15.760
<v Speaker 1>speak to any of that? Yeah, I mean, yeah, I

0:28:15.760 --> 0:28:24.360
<v Speaker 1>don't really have anything, man, Um, I don't have anything there. Man.

0:28:39.560 --> 0:28:42.760
<v Speaker 1>Jeremy asked me to turn the recorder off, and by

0:28:42.800 --> 0:28:45.520
<v Speaker 1>then a storm was passing through and made recording impossible.

0:28:46.520 --> 0:28:55.480
<v Speaker 1>We decided to pick it up in the morning. When

0:28:55.480 --> 0:28:58.320
<v Speaker 1>he came back, Jeremy was much more sure of what

0:28:58.360 --> 0:29:01.520
<v Speaker 1>he wanted to say. I know that I hurt and

0:29:01.560 --> 0:29:05.320
<v Speaker 1>disparaged people, that I didn't do it well, and whether

0:29:05.360 --> 0:29:09.800
<v Speaker 1>it was ignorance or maybe some defensiveness or some self preservation.

0:29:09.800 --> 0:29:13.600
<v Speaker 1>I'm always skeptical of my of myself, you know, always

0:29:13.640 --> 0:29:16.920
<v Speaker 1>taking inventory to make sure my motivations are right and

0:29:16.960 --> 0:29:21.240
<v Speaker 1>I'm doing things, you know well. And if it was

0:29:21.280 --> 0:29:23.760
<v Speaker 1>a wrong that I did, you know, some information I

0:29:23.760 --> 0:29:27.320
<v Speaker 1>should have had. I should have gotten, you know, a

0:29:27.360 --> 0:29:30.480
<v Speaker 1>process I should have went, you know, went through that

0:29:30.560 --> 0:29:33.920
<v Speaker 1>I didn't. That caused the hurt. Man. I'm sorry for it,

0:29:34.560 --> 0:29:37.520
<v Speaker 1>you know, looking back on it. Here, you and I

0:29:37.560 --> 0:29:40.320
<v Speaker 1>were sitting in here talking yesterday and a big storm

0:29:40.400 --> 0:29:42.760
<v Speaker 1>came through and the wind was raging and leaves were

0:29:42.760 --> 0:29:45.600
<v Speaker 1>blowing everywhere. We could hear a low rumble. It sounded

0:29:45.720 --> 0:29:49.680
<v Speaker 1>kind of like a tornado in here, and um and

0:29:49.880 --> 0:29:51.920
<v Speaker 1>we sort of invoked that as an image of what

0:29:52.280 --> 0:29:56.240
<v Speaker 1>happened in the Ginger community. I felt swept up by

0:29:56.280 --> 0:29:59.880
<v Speaker 1>a tornado, which I imagine a lot of people did.

0:30:00.080 --> 0:30:03.640
<v Speaker 1>It felt really out of control, you know, out of

0:30:03.680 --> 0:30:10.200
<v Speaker 1>my control. Uh, And it was causing chaos and really

0:30:10.200 --> 0:30:12.920
<v Speaker 1>really hard to make sense of it, both when it

0:30:13.000 --> 0:30:16.800
<v Speaker 1>was happening and even in the aftermath. Picking up the

0:30:16.800 --> 0:30:20.600
<v Speaker 1>pieces has been, you know, been challenging, and I imagine

0:30:20.600 --> 0:30:22.560
<v Speaker 1>there are a lot of people, you know, who share

0:30:22.640 --> 0:30:30.720
<v Speaker 1>that with me, probably from both sides. In sixteen, Jeremy

0:30:30.720 --> 0:30:33.600
<v Speaker 1>and the Mediators wrote a follow up letter apologizing for

0:30:33.640 --> 0:30:36.840
<v Speaker 1>the role that they played in this whole process. They

0:30:36.880 --> 0:30:40.160
<v Speaker 1>walked back their tacit support of RENEE and instead sided

0:30:40.160 --> 0:30:45.160
<v Speaker 1>with medical authorities, with legal authorities and made strong suggestions

0:30:45.320 --> 0:30:47.720
<v Speaker 1>for the changes that serving his children should make to

0:30:47.760 --> 0:30:52.280
<v Speaker 1>their organization. Just before he left, Jeremy told me his

0:30:52.360 --> 0:30:55.760
<v Speaker 1>story from his twenties. Uh, I was thinking this morning

0:30:55.960 --> 0:30:58.360
<v Speaker 1>before I came to talk to you about sitting on

0:30:58.400 --> 0:31:02.560
<v Speaker 1>a jury. One time, there was a man who was

0:31:02.640 --> 0:31:04.080
<v Speaker 1>driving drunk and he had a young boy in the

0:31:04.160 --> 0:31:06.040
<v Speaker 1>driver's seat, and he drove off and he had a

0:31:06.160 --> 0:31:10.320
<v Speaker 1>utility pole. And so you know, we're sitting in on

0:31:10.320 --> 0:31:14.280
<v Speaker 1>this journey and the prosecution wants to get the guy

0:31:14.360 --> 0:31:18.680
<v Speaker 1>for a second degree murder and the defense is arguing

0:31:18.720 --> 0:31:26.320
<v Speaker 1>for man slaughter, and um the difference what had everything

0:31:26.360 --> 0:31:31.440
<v Speaker 1>to do with the mental state of the man who

0:31:31.480 --> 0:31:34.520
<v Speaker 1>was driving the vehicle at the time. And we literally

0:31:34.560 --> 0:31:38.080
<v Speaker 1>spent a week listening to one phone call to try

0:31:38.120 --> 0:31:41.880
<v Speaker 1>to read between the lines and figure out what's the context?

0:31:43.360 --> 0:31:46.520
<v Speaker 1>You know, was this guy malicious? Was he hateful? You know?

0:31:46.880 --> 0:31:49.640
<v Speaker 1>Did he you know? What was really going on here?

0:31:50.400 --> 0:31:56.600
<v Speaker 1>And I just remember feeling really small and really unqualified

0:31:57.560 --> 0:32:01.320
<v Speaker 1>and not wanting to be in that position. And the

0:32:01.400 --> 0:32:03.480
<v Speaker 1>court made a decision and I walked away wondered, and

0:32:03.960 --> 0:32:06.680
<v Speaker 1>we make the right decision. I didn't even know. And

0:32:07.200 --> 0:32:09.240
<v Speaker 1>twenty years later, I still look at that and say,

0:32:09.760 --> 0:32:17.480
<v Speaker 1>I'm not really sure we made the right decision. But

0:32:17.600 --> 0:32:21.520
<v Speaker 1>that metaphor, as earnestly as Jeremy offered, it summed up

0:32:21.560 --> 0:32:25.560
<v Speaker 1>the whole problem with the mediation trying to address the

0:32:25.600 --> 0:32:30.480
<v Speaker 1>intentions and motives of the people involved, Renee's intentions, her

0:32:30.520 --> 0:32:35.840
<v Speaker 1>accusers intentions, rather than the actual issue at hand. Well,

0:32:36.080 --> 0:32:39.200
<v Speaker 1>it costs Jeremy years of regret and some of his

0:32:39.360 --> 0:32:43.880
<v Speaker 1>closest friends. It's the same problem that's dogged us every

0:32:43.920 --> 0:32:48.360
<v Speaker 1>step of our reporting. People kept asking was Renee crazy?

0:32:48.920 --> 0:32:52.080
<v Speaker 1>Did you get off on experimenting on kids? Or was

0:32:52.120 --> 0:32:56.200
<v Speaker 1>her heart in the right place? But intentions have always

0:32:56.240 --> 0:32:59.200
<v Speaker 1>been a very naive way to look at this. It

0:32:59.240 --> 0:33:02.520
<v Speaker 1>didn't matter how here your heart was, how sorry you were.

0:33:03.560 --> 0:33:07.880
<v Speaker 1>There were still children in coffins, families who wanted answers

0:33:08.640 --> 0:33:13.680
<v Speaker 1>and systemic failures to account for. After all, what is

0:33:13.720 --> 0:33:23.840
<v Speaker 1>it they say about the road to hell. For a

0:33:23.880 --> 0:33:27.840
<v Speaker 1>couple of years, after things were quiet for serving his children,

0:33:28.360 --> 0:33:31.680
<v Speaker 1>they stopped doing impatient medicine, and we're educating mothers on

0:33:31.720 --> 0:33:36.440
<v Speaker 1>the complex issues of malnutrition. Renee's legacy had taken a hit,

0:33:37.200 --> 0:33:40.960
<v Speaker 1>But now the organization was more bulletproof. They had partnered

0:33:41.000 --> 0:33:43.600
<v Speaker 1>with the local government, and we're operating directly out of

0:33:43.600 --> 0:33:47.520
<v Speaker 1>a public clinic. Serving his children two point oh was

0:33:47.600 --> 0:33:50.840
<v Speaker 1>more by the book. There was one person to thank

0:33:50.880 --> 0:33:54.120
<v Speaker 1>for making that happen. One of the doctors that Renee

0:33:54.240 --> 0:33:59.600
<v Speaker 1>hired years earlier, dr Ibraham Gualuca, known by colleagues simply

0:33:59.640 --> 0:34:03.480
<v Speaker 1>as Dr Ibraham. He had transferred to the Chigndolo area,

0:34:03.880 --> 0:34:06.760
<v Speaker 1>and Dr Ibraham helped broker the meetings that led to

0:34:06.800 --> 0:34:11.120
<v Speaker 1>the government partnership. He's the one who really presented the organization,

0:34:11.239 --> 0:34:15.040
<v Speaker 1>presented the program proposal, got all of the approvals, got

0:34:15.040 --> 0:34:17.800
<v Speaker 1>all of our m o us signed, and then helped

0:34:18.239 --> 0:34:20.399
<v Speaker 1>set up all of our trainings and stuff like that,

0:34:20.480 --> 0:34:23.799
<v Speaker 1>and then monitored the program as a whole. But as

0:34:23.840 --> 0:34:26.920
<v Speaker 1>we've seen in this episode and throughout the series, Serving

0:34:26.920 --> 0:34:29.480
<v Speaker 1>his Children was a black hole for so many people

0:34:29.520 --> 0:34:33.959
<v Speaker 1>who came close to it. Jeremy, Jackie, the government, regulators,

0:34:34.160 --> 0:34:37.200
<v Speaker 1>the three of us working on this podcast. It seemed

0:34:37.239 --> 0:34:40.000
<v Speaker 1>like everyone who lodged a complaint or tried to help

0:34:40.120 --> 0:34:43.480
<v Speaker 1>or wanted to know why this happened and how ended

0:34:43.560 --> 0:34:46.279
<v Speaker 1>up worse off for it, got caught up in a

0:34:46.320 --> 0:34:50.400
<v Speaker 1>storm of accusations and rumors and what happened to dr

0:34:50.440 --> 0:34:57.160
<v Speaker 1>Ibrahim Hammers this home doctor and his wife in India

0:34:57.320 --> 0:35:04.920
<v Speaker 1>home in Indiaka. But he's so sta coming from the

0:35:04.960 --> 0:35:09.239
<v Speaker 1>mountain the orange treat. The next thing the way who

0:35:09.320 --> 0:35:14.799
<v Speaker 1>had was the blitz? In December, dr Ibraham drove to

0:35:14.840 --> 0:35:18.120
<v Speaker 1>pick up his wife from work in Giner and returned

0:35:18.160 --> 0:35:22.560
<v Speaker 1>home where two assassins were waiting for him. They fired

0:35:22.600 --> 0:35:26.880
<v Speaker 1>shots through the windshield, striking dr Ibraham twice in the chest.

0:35:27.920 --> 0:35:31.280
<v Speaker 1>His wife fled, managing to escape the gunmen on foot,

0:35:32.440 --> 0:35:35.840
<v Speaker 1>while dr Ibraham died in a pool of his own blood.

0:35:40.560 --> 0:35:43.400
<v Speaker 1>It didn't seem like a coincidence to some people siding

0:35:43.400 --> 0:35:48.560
<v Speaker 1>against Renee. Shootings were not common in Uganda. Gun laws

0:35:48.600 --> 0:35:52.640
<v Speaker 1>are strict, and we quickly heard that Dr Ibraham had

0:35:52.680 --> 0:35:55.840
<v Speaker 1>a meeting with a government official scheduled for the week

0:35:56.040 --> 0:35:59.440
<v Speaker 1>he was killed. He was going to blow the whistle

0:35:59.480 --> 0:36:04.279
<v Speaker 1>on renew h And then those signing with Renee said,

0:36:04.320 --> 0:36:08.400
<v Speaker 1>we had it all flipped around. Dr Ibraham was loyal

0:36:08.600 --> 0:36:11.640
<v Speaker 1>to serving his children. He was going to march into

0:36:11.680 --> 0:36:16.319
<v Speaker 1>that government office and vindicate Renee, and that's why he

0:36:16.400 --> 0:36:20.880
<v Speaker 1>was killed. The trauma of a beloved doctor being killed.

0:36:21.800 --> 0:36:25.759
<v Speaker 1>The screams you hear in that news footage, they were

0:36:25.800 --> 0:36:29.840
<v Speaker 1>being exploited on both sides. We were supposed to believe

0:36:29.920 --> 0:36:33.880
<v Speaker 1>that someone here was a monster capable of murdering in

0:36:33.960 --> 0:36:38.719
<v Speaker 1>cold blood, only no one could back it up. But

0:36:38.840 --> 0:36:42.719
<v Speaker 1>everyone thought it had to do with them, their struggle,

0:36:43.200 --> 0:36:56.640
<v Speaker 1>their fight. Meanwhile, Dr Ibraham's murder remains unsolved. Next time.

0:36:56.840 --> 0:37:01.080
<v Speaker 1>On the final episode of The Missionary, I was so

0:37:01.520 --> 0:37:04.680
<v Speaker 1>sure that I was where I was supposed to be

0:37:04.760 --> 0:37:07.000
<v Speaker 1>in life and doing what I was supposed to be doing.

0:37:07.280 --> 0:37:11.200
<v Speaker 1>And now to like step back after so long and

0:37:11.280 --> 0:37:13.479
<v Speaker 1>asked myself, like, did you just get it all wrong?

0:37:14.040 --> 0:37:18.359
<v Speaker 1>Did you really help anyone at all? Because now, like

0:37:18.880 --> 0:37:21.880
<v Speaker 1>people that you love so dearly are being blackmailed and threatened,

0:37:22.000 --> 0:37:27.040
<v Speaker 1>and they're threatening my own children, And was it worth it?

0:37:35.560 --> 0:37:37.759
<v Speaker 1>The Missionary is a production of I Heart Media. It's

0:37:37.760 --> 0:37:40.880
<v Speaker 1>written and reported by Helema ge Condhi, Malcolm Burnley, and

0:37:40.920 --> 0:37:44.400
<v Speaker 1>me Roger Goba. It's produced by Michelle Lands and Rhyan Murdoch.

0:37:44.560 --> 0:37:47.640
<v Speaker 1>Mark Lotto is our story editor. Our executive producer is Mangi.

0:37:48.480 --> 0:37:50.160
<v Speaker 1>Our fact checker is Austin Thompson.