WEBVTT - Civic Cipher 092620 Dr. Camilla Westenberg

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<v Speaker 1>Welcome to another edition of Civic Cipher. I am your host,

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<v Speaker 1>Rams's Jah And for those of you who've been following

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<v Speaker 1>along with the show, that have been keeping up with

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<v Speaker 1>the promotions and so forth, you'll know that today is

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<v Speaker 1>a very big day for us here on Civic Cipher.

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<v Speaker 1>As you know, the show exists to give a voice

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<v Speaker 1>to the community. A lot of times, especially in black

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<v Speaker 1>and brown communities, there are conversations that really don't make

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<v Speaker 1>their way to public platforms for public consumption, and that's

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<v Speaker 1>exactly what we're trying to challenge and change with Civic Cipher.

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<v Speaker 1>And I think that the issue that we're discussing today

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<v Speaker 1>and the person with whom we're discussing the issue are

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<v Speaker 1>particularly significant because there is a special relationship with today's topic,

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<v Speaker 1>voting and black people. Black people obviously were not always

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<v Speaker 1>given the right to vote. That was something that black

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<v Speaker 1>folks had to work for, and you know, a lot

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<v Speaker 1>of times there's a lot of hopelessness in black communities,

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<v Speaker 1>especially poor black communities, so a lot of folks don't

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<v Speaker 1>really feel the connection between their vote and their immediate

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<v Speaker 1>lifestyle or you know, their immediate surroundings. So today, what

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<v Speaker 1>we're going to do is discuss how real the connection

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<v Speaker 1>between those two is. And the person that we have

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<v Speaker 1>with us today is doctor Camilla Westenberg. Now, I do

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<v Speaker 1>think it's very important. Obviously, many many people.

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<v Speaker 2>Know who you are. You've worked with the.

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<v Speaker 1>NAAC, You've worked for black people and all people, of

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<v Speaker 1>course as an educator, but you've worked especially for black people,

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<v Speaker 1>especially in Arizona, for many years decades. I happen to

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<v Speaker 1>be around for a couple of those, so I know

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<v Speaker 1>full well. But I think that for the people who

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<v Speaker 1>may not know who you are, especially we'll call them

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<v Speaker 1>allies who maybe are not black, but they're listening to

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<v Speaker 1>today's show, they may not know who you are. So

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<v Speaker 1>I think it's very important for us to establish who

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<v Speaker 1>you are, and I think that that will help us

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<v Speaker 1>really give some gravity to today's message. So we'll start

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<v Speaker 1>how I know you. You are a professor emeritus of

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<v Speaker 1>Phoenix College in Phoenix, Arizona.

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<v Speaker 2>And how long did you teach there?

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<v Speaker 3>Approximately thirty years, Okay.

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<v Speaker 2>I think that that perspective is very important.

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<v Speaker 1>To have the perspective of a teacher and educator and

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<v Speaker 1>someone who has interacted with young people for her career.

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<v Speaker 1>The majority of her career. But on top of that,

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<v Speaker 1>you are also the.

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<v Speaker 2>UH. I want to say second, but you know, okay.

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<v Speaker 3>Because we have several branches fortunately here in Arizona. But

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<v Speaker 3>I'm the second vice president for the Maricopa County branch

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<v Speaker 3>of the na A CP and my focus is political action.

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<v Speaker 2>Okay, very good.

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<v Speaker 1>And I know that you have a long standing relationship

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<v Speaker 1>with the A k As. So uh, you became an

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<v Speaker 1>AKA yourself and continue to work with the akas as

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<v Speaker 1>a high ranking UH member contributor.

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<v Speaker 2>You know, I couldn't. I couldn't explain it as well

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<v Speaker 2>as you.

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<v Speaker 3>What I'll say, given that we're going down this rope,

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<v Speaker 3>can do all my shout outs.

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<v Speaker 2>Go ahead, that's what I want.

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<v Speaker 3>I'll come back to being just me. I'm not representing

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<v Speaker 3>any of the organizations that you're here for you. I'm

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<v Speaker 3>here for me, representing Kamela Westenburg. But yes, UH, I

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<v Speaker 3>am a member of Alpha Kappa Alpha Sorority, the Delta

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<v Speaker 3>Beata Omega Chapter. I am also a member of the

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<v Speaker 3>Phoenix Chapter of Top Ladies of Distinction and a member

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<v Speaker 3>of the Phoenix Chapter of the Links.

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<v Speaker 1>Incorporated waly Okay, so a well qualified person to speak.

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<v Speaker 2>On the issues that we're dealing with, uh today, or

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<v Speaker 2>the topic that we're discussing today.

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<v Speaker 3>So UH.

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<v Speaker 1>With that said, Oh, and there's another thing that I

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<v Speaker 1>wanted to mention U. I understand that there's a relationship

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<v Speaker 1>that you have or or a familiarity you have with

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<v Speaker 1>one of the founders of Black Lives Matter?

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<v Speaker 2>Is that true?

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<v Speaker 3>That's true? Okay, very good, that's true. I I'd l

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<v Speaker 3>sort of like to keep her incognito because things are

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<v Speaker 3>so treacherous out there in the world right now as

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<v Speaker 3>things have unfolded, and I just want to assure the

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<v Speaker 3>se safe keeping of everyone. But yes, I do know.

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<v Speaker 1>One of the three founders, absolutely, So I think that's

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<v Speaker 1>important as well, because I do want to establish that

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<v Speaker 1>you are a member of the community, but you're also

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<v Speaker 1>a very strong supporter and champion of issues that relate

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<v Speaker 1>to the black community. So that as we discuss what's

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<v Speaker 1>what's about what we're about to discuss, we know exactly

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<v Speaker 1>who we're speaking to and and that the history that

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<v Speaker 1>exists here, and so it's not someone who again if

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<v Speaker 1>then the allies just tuning in right now doesn't know

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<v Speaker 1>who we're dealing with.

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<v Speaker 2>There's there's a lot of gravity here.

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<v Speaker 1>So with that said, uh, you know, today I read

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<v Speaker 1>an article and it said, uh, Trump supporters disrupt early

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<v Speaker 1>voting in Virginia. Read through the article, and you know,

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<v Speaker 1>they were out with their their flags. And while they

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<v Speaker 1>obviously they could not prevent people from voting, the idea

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<v Speaker 1>was to.

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<v Speaker 2>At least to the people.

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<v Speaker 1>That were reporting on the article, they took it to

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<v Speaker 1>suggest their behavior, to suggest that they were trying to

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<v Speaker 1>intimidate the people that were going in to vote. And

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<v Speaker 1>I just want to know what are your thoughts on

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<v Speaker 1>that or things like that that you've seen happen.

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<v Speaker 3>I think there's definitely an element of that which is

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<v Speaker 3>unfortunate the United States of America. I myself, whatever I

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<v Speaker 3>see oversized flags in front of homes on trucks give

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<v Speaker 3>me reason to stop and think. It suggests that there

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<v Speaker 3>is a disposition of that person. I know from where

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<v Speaker 3>that person is coming typically if you are sporting an

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<v Speaker 3>American flag today. And I do think that there is

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<v Speaker 3>an element of individuals who are there who do try

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<v Speaker 3>to intimidate. But the voter suppression has always existed. The

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<v Speaker 3>fact that my family, my mother and my father and

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<v Speaker 3>my aunts had to pay a poll tax to vote.

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<v Speaker 3>African Americans had to pay a poll tax, was a

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<v Speaker 3>voter suppression, and that was not the case for individuals

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<v Speaker 3>in my community who were not African American, and of

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<v Speaker 3>course everyone could not afford to pay a poll tax.

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<v Speaker 3>So it does carry over today. It has been said

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<v Speaker 3>anctioned from the White House. Again. Remember this is Kamilla

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<v Speaker 3>Westingberg today. And first, let me say thank you for

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<v Speaker 3>the privilege to have the opportunity to speak to the public,

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<v Speaker 3>because I cannot get out there at this age with

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<v Speaker 3>COVID nineteen at seventy two. But I do want to talk,

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<v Speaker 3>especially to young people eighteen through thirty forty that age

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<v Speaker 3>who don't have a sensibility of what is really at risk.

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<v Speaker 3>I am fearful. I am fearful for them. I am

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<v Speaker 3>fearful for my granddaughter. I am fearful for senior citizens.

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<v Speaker 3>I am fearful for humansanity because what I see occurring

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<v Speaker 3>now has taken all of the humanity, humanitarian essence out

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<v Speaker 3>of the world as we know it, and we're not

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<v Speaker 3>functioning and interacting with each other as human beings, and

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<v Speaker 3>so we're taking sides. And when you have a president

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<v Speaker 3>who says beat them up, or if you're arresting someone,

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<v Speaker 3>take them just throw them into the car and just

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<v Speaker 3>don't don't make sure that they are secure, or you

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<v Speaker 3>do it and I'll bail you out. And when you

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<v Speaker 3>have someone who is bailing out at the highest level,

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<v Speaker 3>individuals who have gone against and have had infractions that

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<v Speaker 3>do not align with the Constitution of the United States

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<v Speaker 3>and some of the basic things that if a simple

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<v Speaker 3>person were to do it, they would not be supported.

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<v Speaker 3>When you have that happening, it's a strange thing that's

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<v Speaker 3>going on right now. There's a lot of turmoil. You

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<v Speaker 3>have the right, you have left, you have alternative facts

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<v Speaker 3>which can be documented as not being true, and so

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<v Speaker 3>it's very, very troubling. And what my mission is at

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<v Speaker 3>this point. We just lost someone on the Supreme Court

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<v Speaker 3>and she had a dying wish and it is not

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<v Speaker 3>even being acknowledged. Is not being acknowledged? How inhumane is that? All?

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<v Speaker 3>Because you want power and money And I can talk

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<v Speaker 3>about the money part of it too, but certainly the

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<v Speaker 3>power is there. What I want is for young people,

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<v Speaker 3>young adults to understand what is going on, and I

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<v Speaker 3>want to applaud them for what they are doing. They

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<v Speaker 3>have seen the inhumanity, especially toward black men, black women.

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<v Speaker 3>The fact that we have social media now and a

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<v Speaker 3>way to capture it. The world has begun to see

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<v Speaker 3>what's taking place, but it has been hidden. I grew

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<v Speaker 3>up in the South in Arkansas, right on the Mississippi River.

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<v Speaker 3>Right on the other side was Mississippi, So I know

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<v Speaker 3>very well what the possibilities are. Young people today may

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<v Speaker 3>not have everything that they want. They may not have everything.

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<v Speaker 3>None of us have everything that we want, but I

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<v Speaker 3>know that some of them may certainly have a sizeable

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<v Speaker 3>degree less than what they want. They have to understand

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<v Speaker 3>what has occurred in the past and where it can

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<v Speaker 3>go in the future. And I don't think you're prepared well.

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<v Speaker 3>And I feel that I answered your question. Do I

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<v Speaker 3>believe a suppression, but it is it is it is

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<v Speaker 3>to intimidate well, the the uh you know, just myself.

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<v Speaker 3>I you know, recently I did some some road tripping.

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<v Speaker 1>And I spent a good amount of time in Middle

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<v Speaker 1>America because there's a huge amount of it. And you know,

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<v Speaker 1>I saw a lot of those Trump flags and you know,

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<v Speaker 1>even on the West coast, and you know, on the

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<v Speaker 1>East coast up north, you know, you'll see the American flag,

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<v Speaker 1>and a lot of times, you know, a question that

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<v Speaker 1>I would ask myself is like who are you? Why

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<v Speaker 1>are you showing that flag here? You know, that'd be

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<v Speaker 1>like if I wore a T shirt around my own

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<v Speaker 1>house that had my address on it.

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<v Speaker 2>You know, who am I showing you to? You understand?

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<v Speaker 1>So I think that a lot of folks don't realize,

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<v Speaker 1>or maybe they do realize and they're doing it on purpose,

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<v Speaker 1>but it can be a very divisive symbol because I

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<v Speaker 1>think that most of the people that wave that flag,

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<v Speaker 1>with the exception of like military folks and you know,

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<v Speaker 1>municipal buildings and things like that, it's meant to suggest

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<v Speaker 1>this is our country, and who they're trying to show

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<v Speaker 1>that to is people who are they don't consider to

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<v Speaker 1>be them, And at the very least that's how it

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<v Speaker 1>comes comes across. And so it's strange to see people

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<v Speaker 1>with American flags, even them, and the subtle intimidation that

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<v Speaker 1>perhaps they know that they're you know, uh uh putting

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<v Speaker 1>out into the world, or maybe it's it's a little

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<v Speaker 1>bit more overt because as soon as that's accompanied by

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<v Speaker 1>a Trump flag, one of the ones out and in

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<v Speaker 1>uh in Virginia. Then it's it's a decidedly more adversarial position.

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<v Speaker 1>It's it's almost like MAGA versus b l M at

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<v Speaker 1>a lot of these places.

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<v Speaker 2>And so.

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<v Speaker 1>Yeah, I would definitely, at least for me, I kind

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<v Speaker 1>of view it as voter suppression or a tactic or

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<v Speaker 1>in voter intimidation, because we can certainly talk about voter suppression,

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<v Speaker 1>and I think we will.

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<v Speaker 2>But says something.

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<v Speaker 3>Every every group has its own way of demonstrating you are.

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<v Speaker 3>I mean, you have the Black Power movement, you know

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<v Speaker 3>these you all kinds of symbols. The flag, the American

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<v Speaker 3>flag actually belongs to all of us as a Americans.

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<v Speaker 3>By that particular cohort. There may be the disdain for

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<v Speaker 3>an individual who will burn the flag, and I don't

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<v Speaker 3>think anyone should burn the flag. I understand being upset

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<v Speaker 3>about that there are symbols in this country, and I

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<v Speaker 3>think we should be respectful of that. But by the

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<v Speaker 3>same token, I don't think it means that you should

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<v Speaker 3>take a whole population of people and oppose a whole

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<v Speaker 3>population of people, especially if you were to understand the

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<v Speaker 3>journey that they have taken sure and the road that

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<v Speaker 3>they have trod up until this point, which is distinctly different.

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<v Speaker 3>I mean, there is a thing as white privilege. It

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<v Speaker 3>does exist, and if you're there, you may not see

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<v Speaker 3>it on the other side. But part of the reason

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<v Speaker 3>there is this fear, there is this real fear of minorities, Hispanics,

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<v Speaker 3>China right now, look at what the day young people

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<v Speaker 3>who are from China immigrants that they are being attacked

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<v Speaker 3>because of COVID nineteen. You have to understand that our

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<v Speaker 3>people need to understand that we are all people, and

0:16:34.680 --> 0:16:40.720
<v Speaker 3>you really need individuals need to stop where they are.

0:16:41.600 --> 0:16:47.240
<v Speaker 3>They need to stop it because we are not demonstrating

0:16:48.080 --> 0:16:51.600
<v Speaker 3>the better part of humanity.

0:16:52.400 --> 0:17:00.160
<v Speaker 1>Yeah, honestly, I recognize that, and I think that there's

0:17:01.480 --> 0:17:04.240
<v Speaker 1>the majority of people's impulse. If I had to guess,

0:17:04.280 --> 0:17:06.440
<v Speaker 1>of course, this is not something that you can really

0:17:06.480 --> 0:17:09.119
<v Speaker 1>pull or you have a scientific approach to, But the

0:17:09.160 --> 0:17:14.640
<v Speaker 1>majority of people, I have to believe are fundamentally good

0:17:14.680 --> 0:17:18.000
<v Speaker 1>people and recognize that there's more that connects us than

0:17:18.040 --> 0:17:23.159
<v Speaker 1>separates us. And as a result, I think that you know,

0:17:23.200 --> 0:17:27.119
<v Speaker 1>there are some people who have been conditioned to just

0:17:27.240 --> 0:17:29.159
<v Speaker 1>be adversary or anything that you say, they're going to

0:17:29.280 --> 0:17:31.280
<v Speaker 1>say the opposite. That's just kind of in their nature,

0:17:31.400 --> 0:17:34.560
<v Speaker 1>or they question, you know everything, and they are extra critical.

0:17:35.080 --> 0:17:38.680
<v Speaker 1>And then there's other people whose impulses to perhaps lead

0:17:38.720 --> 0:17:41.120
<v Speaker 1>with love, they come to the table first with understanding

0:17:41.119 --> 0:17:45.880
<v Speaker 1>and so forth. Now, because I believe that most people

0:17:47.280 --> 0:17:49.320
<v Speaker 1>have to feel that way on some level, we've survived

0:17:49.320 --> 0:17:53.800
<v Speaker 1>as long as a species. It begs the question, why

0:17:53.840 --> 0:17:56.800
<v Speaker 1>are the people? Why are those who are in power

0:17:57.080 --> 0:18:00.240
<v Speaker 1>at present? How do they get that power without getting

0:18:00.280 --> 0:18:05.959
<v Speaker 1>the majority of people to subscribe to those philosophies.

0:18:06.200 --> 0:18:08.360
<v Speaker 3>What do you think, Well, it's a system. For one thing,

0:18:08.440 --> 0:18:11.600
<v Speaker 3>we have the president right now because of the electoral college.

0:18:11.640 --> 0:18:14.560
<v Speaker 3>You did not get the popular vote. So it is

0:18:14.560 --> 0:18:19.480
<v Speaker 3>the design of our system. And then as we have

0:18:19.600 --> 0:18:23.840
<v Speaker 3>gone through these four years, we have discovered that there

0:18:23.880 --> 0:18:27.320
<v Speaker 3>are some loopholes in the system. And if so, if

0:18:27.359 --> 0:18:31.640
<v Speaker 3>you don't have a person sitting on that pedestal who

0:18:31.680 --> 0:18:34.439
<v Speaker 3>is on the up and up, and you bring in

0:18:34.480 --> 0:18:39.200
<v Speaker 3>an attorney who is not on the up and up,

0:18:39.920 --> 0:18:45.639
<v Speaker 3>and you look at a Senate that is of the

0:18:45.760 --> 0:18:50.760
<v Speaker 3>same political persuasion, and there's a lot of power there.

0:18:51.359 --> 0:18:56.879
<v Speaker 3>There's a lot of power in Washington, DC that affects

0:18:56.920 --> 0:19:01.640
<v Speaker 3>us in an adversarial way, and many of the things

0:19:01.680 --> 0:19:04.520
<v Speaker 3>and the reasons that people are tilting in one direction

0:19:04.640 --> 0:19:08.000
<v Speaker 3>of the other direction. It's because of immigration, it's because

0:19:08.040 --> 0:19:11.200
<v Speaker 3>of freedom of speech, it's because of freedom of religion.

0:19:11.520 --> 0:19:16.240
<v Speaker 3>It's because of abortion, it's because of LBGT. It's all

0:19:16.280 --> 0:19:19.640
<v Speaker 3>of those things that they in some instances oppose and say,

0:19:19.720 --> 0:19:22.080
<v Speaker 3>I'm just I disagree with it. It should not be

0:19:22.160 --> 0:19:24.400
<v Speaker 3>a part of this country. And so that's why I'm

0:19:24.440 --> 0:19:32.639
<v Speaker 3>on this side of the fence. I understand how a

0:19:32.760 --> 0:19:37.560
<v Speaker 3>person can take a position toward abortion. I have thought

0:19:37.600 --> 0:19:44.160
<v Speaker 3>about that, and I know it occurred to me. If

0:19:44.200 --> 0:19:50.840
<v Speaker 3>you don't want to take a child in its embryonic state,

0:19:53.920 --> 0:20:00.199
<v Speaker 3>why do you not want to save a senior in

0:20:01.320 --> 0:20:06.679
<v Speaker 3>his are her fading days on this earth? A life

0:20:07.119 --> 0:20:10.560
<v Speaker 3>is a life, is a life is a life? Sure,

0:20:11.440 --> 0:20:19.879
<v Speaker 3>and so I understand your position, and I agree the

0:20:20.280 --> 0:20:23.320
<v Speaker 3>people's voice will have to be heard on that, and

0:20:23.359 --> 0:20:26.800
<v Speaker 3>you have a lot of religious concepts about that. But

0:20:26.920 --> 0:20:34.000
<v Speaker 3>then I look at COVID nineteen that impacts certainly senior citizens,

0:20:34.400 --> 0:20:37.640
<v Speaker 3>and you have a president that says it is what

0:20:37.680 --> 0:20:37.959
<v Speaker 3>it is.

0:20:38.000 --> 0:20:43.320
<v Speaker 4>It's a very cavalier attitude toward them. How it doesn't

0:20:43.440 --> 0:20:50.320
<v Speaker 4>compute well, I think that, you know, since we're talking

0:20:50.359 --> 0:20:55.080
<v Speaker 4>about voting today and about a president, we're going to

0:20:55.520 --> 0:20:58.440
<v Speaker 4>need to discuss how to change that. And if you're

0:20:58.480 --> 0:21:01.119
<v Speaker 4>just if you're just tuning in to excite for today's

0:21:01.119 --> 0:21:06.479
<v Speaker 4>guest is doctor Camilla Westenberg, Professor emeritus from Phnix College.

0:21:06.880 --> 0:21:11.280
<v Speaker 4>And you mentioned earlier some of the voter suppression tactics

0:21:12.200 --> 0:21:14.440
<v Speaker 4>that you were made aware.

0:21:14.160 --> 0:21:18.399
<v Speaker 2>Of growing up in Arkansas. One of them was a

0:21:18.480 --> 0:21:19.000
<v Speaker 2>poll tax.

0:21:19.160 --> 0:21:23.080
<v Speaker 1>One that I'm familiar with is a I guess it

0:21:23.119 --> 0:21:26.800
<v Speaker 1>would be a poll test with like impossible questions. And

0:21:27.560 --> 0:21:30.640
<v Speaker 1>my understanding of at least the stories that I've read

0:21:30.640 --> 0:21:33.960
<v Speaker 1>about this is that there would be a test given

0:21:34.160 --> 0:21:38.560
<v Speaker 1>to black folks and a test given white folks, and

0:21:38.600 --> 0:21:40.360
<v Speaker 1>the white folks is what's two plus two?

0:21:40.680 --> 0:21:42.320
<v Speaker 2>The black folks is you.

0:21:42.280 --> 0:21:45.840
<v Speaker 1>Know, calculate through trajectory of a rocket, you know that

0:21:45.960 --> 0:21:48.119
<v Speaker 1>leaves or you know, like that sort of stuff. So

0:21:49.880 --> 0:21:54.440
<v Speaker 1>very unfair, and it was blatant over a voter suppression.

0:21:56.119 --> 0:21:58.080
<v Speaker 1>But there are some things that we're seeing today that

0:21:58.160 --> 0:22:02.159
<v Speaker 1>are perhaps not as blatant, perhaps not as old vert

0:22:02.840 --> 0:22:07.040
<v Speaker 1>I can think of one at least, which is this

0:22:08.400 --> 0:22:16.760
<v Speaker 1>mail like mail fraud voter the suggestion rather that mail

0:22:16.800 --> 0:22:21.560
<v Speaker 1>in ballots are going to be invalid or insecured or

0:22:21.600 --> 0:22:25.200
<v Speaker 1>something like that. And then I think there's another one

0:22:25.240 --> 0:22:29.800
<v Speaker 1>that says that early voting doesn't count or something like that.

0:22:30.040 --> 0:22:32.080
<v Speaker 1>You know, So, what are your thoughts on on these

0:22:33.000 --> 0:22:35.840
<v Speaker 1>more modern voter suppression tactics and how can people be

0:22:35.920 --> 0:22:36.840
<v Speaker 1>mindful of them?

0:22:36.960 --> 0:22:44.280
<v Speaker 3>Mail in ballots work? Okay, okay, I receive my ballot early. Sure,

0:22:47.560 --> 0:22:51.560
<v Speaker 3>Up until recently, I would have thought that it would

0:22:51.600 --> 0:22:54.040
<v Speaker 3>have been okay to put it in the mail. I

0:22:54.200 --> 0:22:57.520
<v Speaker 3>just tend to like to walk in and deposit it

0:22:57.560 --> 0:23:00.440
<v Speaker 3>in the slot. I don't have to stand in line.

0:23:00.440 --> 0:23:03.639
<v Speaker 3>It's already filled out, its sign date, it's sealed, so

0:23:03.680 --> 0:23:06.280
<v Speaker 3>I just walk in and put it in. There's something

0:23:06.320 --> 0:23:10.280
<v Speaker 3>about making this statement of doing what I need to

0:23:10.320 --> 0:23:14.960
<v Speaker 3>do and engaging in the process. There are a couple

0:23:14.960 --> 0:23:19.400
<v Speaker 3>of things. The postal system has been compromised.

0:23:19.800 --> 0:23:20.080
<v Speaker 2>Okay.

0:23:22.440 --> 0:23:31.000
<v Speaker 3>Who would have thought that our president, the president would

0:23:31.080 --> 0:23:39.119
<v Speaker 3>dare have taken down the individual who is in charge

0:23:39.160 --> 0:23:44.399
<v Speaker 3>of overseeing the US postal system. Come rain, come snow,

0:23:45.040 --> 0:23:51.879
<v Speaker 3>come sleep. Who would have thought this historical institution in

0:23:51.960 --> 0:23:58.480
<v Speaker 3>our country would take down an individual who is skilled

0:23:58.520 --> 0:24:02.600
<v Speaker 3>in the field and put a person who has been

0:24:02.800 --> 0:24:08.919
<v Speaker 3>a billion dollar contributor to your campaign, who has no

0:24:09.160 --> 0:24:15.280
<v Speaker 3>information about the industry, who does not even know the

0:24:15.400 --> 0:24:20.240
<v Speaker 3>cost of a stamp, who walks in and does not

0:24:20.600 --> 0:24:27.160
<v Speaker 3>do any type of research within a couple of days. Besides,

0:24:27.320 --> 0:24:30.480
<v Speaker 3>I'm going to have trucks go and take up all

0:24:30.520 --> 0:24:35.040
<v Speaker 3>of the mailboxes in select places around the country and

0:24:35.160 --> 0:24:41.800
<v Speaker 3>remove them, which is an inconvenience. Who is taking sawders

0:24:41.840 --> 0:24:47.320
<v Speaker 3>out of post offices? And of course these are devices,

0:24:47.400 --> 0:24:50.480
<v Speaker 3>very expensive devices that can go through and sort them

0:24:50.600 --> 0:24:54.040
<v Speaker 3>quickly for the mail to go where it needs to go.

0:24:54.640 --> 0:25:00.960
<v Speaker 3>To take them out, dismantle them and sell them for scrap,

0:25:02.280 --> 0:25:10.560
<v Speaker 3>for reducing the hours for your post deliverers to deliver mail,

0:25:11.320 --> 0:25:14.840
<v Speaker 3>and to say you cannot do a second run, and

0:25:15.000 --> 0:25:20.040
<v Speaker 3>have not done any research to understand how it is

0:25:20.119 --> 0:25:23.600
<v Speaker 3>going to impact the country, how it is going to

0:25:23.680 --> 0:25:27.680
<v Speaker 3>impact medicine getting to seniors or to veterans, or for

0:25:27.800 --> 0:25:29.960
<v Speaker 3>people to get their bills in time, to pay their

0:25:29.960 --> 0:25:37.480
<v Speaker 3>bills in time. That is voter suppression. When you uproot

0:25:38.760 --> 0:25:44.040
<v Speaker 3>an institution, then of course everyone's going to be leary

0:25:44.440 --> 0:25:48.639
<v Speaker 3>about the ballot, and you have set the stage for

0:25:48.920 --> 0:26:00.560
<v Speaker 3>that this president is gifted in causing disruptions. He is

0:26:00.800 --> 0:26:06.040
<v Speaker 3>a disruptor. And mind you, while all of the disruption

0:26:06.280 --> 0:26:08.840
<v Speaker 3>is going on, I listen to the news twenty four

0:26:08.880 --> 0:26:16.240
<v Speaker 3>to seven, he's signing executive orders, He's appointing judges and

0:26:17.320 --> 0:26:21.760
<v Speaker 3>undermining the system that we have today unbeknownst And I

0:26:21.800 --> 0:26:28.440
<v Speaker 3>want to say this unbeknownst in some instances to young people.

0:26:28.440 --> 0:26:30.600
<v Speaker 3>And I don't want to just hit on young people,

0:26:31.680 --> 0:26:34.200
<v Speaker 3>because there are some people my age who are not

0:26:34.680 --> 0:26:41.720
<v Speaker 3>voting either. But unbeknownst to all of those particulars, while

0:26:41.760 --> 0:26:48.880
<v Speaker 3>they are marching and protesting rightfully, they have the right

0:26:48.960 --> 0:26:54.879
<v Speaker 3>to do that peacefully. And there is no reason for

0:26:55.640 --> 0:27:00.320
<v Speaker 3>an army. Are people in military garb with all this

0:27:00.720 --> 0:27:04.800
<v Speaker 3>gear that I don't even understand myself to stand there

0:27:05.040 --> 0:27:10.200
<v Speaker 3>in front of them because they are peacefully protesting, that

0:27:10.720 --> 0:27:11.880
<v Speaker 3>is there.

0:27:12.400 --> 0:27:16.879
<v Speaker 2>Right I can serve no, no, no, no.

0:27:17.840 --> 0:27:20.640
<v Speaker 3>I want them to march. I have to get this in.

0:27:21.840 --> 0:27:26.159
<v Speaker 3>I want them to march. I want them to protest.

0:27:27.760 --> 0:27:33.159
<v Speaker 3>I won't use the word riot. I don't want to

0:27:33.200 --> 0:27:40.480
<v Speaker 3>say that. I want them to march and protest to

0:27:40.560 --> 0:27:45.479
<v Speaker 3>the polls. I want them not to gather together in

0:27:45.520 --> 0:27:48.919
<v Speaker 3>the evening and decide what are we going to do

0:27:49.119 --> 0:27:53.159
<v Speaker 3>over the weekend. I want them, if they do it,

0:27:53.480 --> 0:27:59.679
<v Speaker 3>gather together and register to vote, and get up in

0:27:59.720 --> 0:28:06.280
<v Speaker 3>the morning, in daylight, on a new day, on a

0:28:06.400 --> 0:28:12.320
<v Speaker 3>new day, with that ballot, and I would like to

0:28:12.400 --> 0:28:17.199
<v Speaker 3>see all of them line up in mass, in mass,

0:28:18.480 --> 0:28:22.720
<v Speaker 3>in mass and walk in Now. No' is supposed to

0:28:22.760 --> 0:28:25.560
<v Speaker 3>be social distancing, but I'm leary of the post office.

0:28:25.760 --> 0:28:28.439
<v Speaker 3>But you can go online and find out where the

0:28:28.480 --> 0:28:31.920
<v Speaker 3>polling locations are, the hours, how long the wait is,

0:28:32.280 --> 0:28:34.160
<v Speaker 3>and just go bare.

0:28:35.000 --> 0:28:37.520
<v Speaker 2>Let me say this, bam, and just.

0:28:37.520 --> 0:28:42.160
<v Speaker 3>Put it in one after do it. Do it. You

0:28:42.440 --> 0:28:46.720
<v Speaker 3>have the power. You have the power. People have fought

0:28:46.800 --> 0:28:50.800
<v Speaker 3>to give you the power. It's in your hands, it

0:28:50.960 --> 0:28:56.320
<v Speaker 3>really is. And even if you don't believe in the system,

0:28:56.480 --> 0:29:03.280
<v Speaker 3>I would dare say, trust grandmother, your grandfather, trust some

0:29:03.320 --> 0:29:09.280
<v Speaker 3>of those seniors, trust those elders. Give it a try.

0:29:09.720 --> 0:29:14.040
<v Speaker 3>He said that, He said that what do you have

0:29:14.080 --> 0:29:16.680
<v Speaker 3>to lose? Well, hey, we're.

0:29:16.480 --> 0:29:17.479
<v Speaker 2>Here, actually quite a bit.

0:29:18.760 --> 0:29:20.920
<v Speaker 3>What we have to lose is I can't breathe.

0:29:21.600 --> 0:29:25.600
<v Speaker 2>There you go, So how about this to.

0:29:27.520 --> 0:29:30.280
<v Speaker 1>So I was watching a video the other day and

0:29:31.000 --> 0:29:34.320
<v Speaker 1>the first part of the video there's a guy, and

0:29:34.360 --> 0:29:38.760
<v Speaker 1>he's basically explaining why he's never voted. Some of his

0:29:39.120 --> 0:29:41.920
<v Speaker 1>excuses for never voting are some of the ones that

0:29:41.920 --> 0:29:43.160
<v Speaker 1>we touched on earlier.

0:29:42.800 --> 0:29:43.520
<v Speaker 2>In the conversation.

0:29:45.080 --> 0:29:47.840
<v Speaker 1>You know, no matter what I do, no matter who

0:29:47.840 --> 0:29:49.560
<v Speaker 1>I vote for, neither one of these people have been

0:29:49.560 --> 0:29:50.240
<v Speaker 1>in my neighborhood.

0:29:50.240 --> 0:29:50.880
<v Speaker 2>They don't know me.

0:29:50.920 --> 0:29:54.800
<v Speaker 1>I feel very divorced from the whole entire political process.

0:29:55.640 --> 0:29:58.480
<v Speaker 1>I would not take the time off from working to

0:29:58.560 --> 0:30:01.440
<v Speaker 1>make actual money, that does, you know, fortify my life

0:30:01.520 --> 0:30:05.120
<v Speaker 1>against all of the perils that I could potentially encounter,

0:30:05.920 --> 0:30:10.200
<v Speaker 1>to to engage in a political system that has forgotten

0:30:10.200 --> 0:30:14.600
<v Speaker 1>me almost entirely. What would you say to the person

0:30:14.680 --> 0:30:19.240
<v Speaker 1>who has that mindset with respect to voting.

0:30:20.200 --> 0:30:24.400
<v Speaker 3>Well, my age probably has something to do with thinking

0:30:25.320 --> 0:30:34.760
<v Speaker 3>or elaborating on how the system has forgotten you, because

0:30:34.800 --> 0:30:37.760
<v Speaker 3>it has, and it hasn't.

0:30:38.400 --> 0:30:40.600
<v Speaker 2>Tell him to talk to him.

0:30:40.680 --> 0:30:44.640
<v Speaker 3>I grew up. Yeah, I'm gonna go back there.

0:30:45.200 --> 0:30:45.400
<v Speaker 2>Leave.

0:30:46.000 --> 0:30:50.400
<v Speaker 3>I grew up in an environment, in a segregated environment

0:30:51.760 --> 0:30:57.080
<v Speaker 3>where all of my education was in a black school system,

0:30:57.200 --> 0:31:00.560
<v Speaker 3>and I attended a historically black college. I won't do

0:31:00.600 --> 0:31:04.160
<v Speaker 3>a shout out Arkansas, A M and N College Okay

0:31:04.240 --> 0:31:08.280
<v Speaker 3>now the University of Arkansas at Pine Bluff. I could

0:31:08.320 --> 0:31:12.280
<v Speaker 3>not drink from a while at a mountain. I could

0:31:12.360 --> 0:31:17.480
<v Speaker 3>not eat at a restaurant. I could not use a bathroom.

0:31:17.560 --> 0:31:19.480
<v Speaker 3>I remember my mother when we would travel, she'd like

0:31:19.520 --> 0:31:21.200
<v Speaker 3>a little training part. She would take that. So we

0:31:21.200 --> 0:31:26.400
<v Speaker 3>would have some degree a feeling like we were human

0:31:26.440 --> 0:31:29.200
<v Speaker 3>beings when we were traveling because we could not stop

0:31:29.240 --> 0:31:33.680
<v Speaker 3>and use a restroom. We could not get a hotel room.

0:31:34.080 --> 0:31:38.880
<v Speaker 3>I couldn't try on hats, I couldn't try on shoes.

0:31:39.480 --> 0:31:41.840
<v Speaker 3>All of those restrictions were placed on me. When my

0:31:41.880 --> 0:31:44.600
<v Speaker 3>grandmother and grandfather went to the doctor, they went to

0:31:44.680 --> 0:31:47.720
<v Speaker 3>the back to a separate colored waiting room, and you

0:31:47.760 --> 0:31:52.600
<v Speaker 3>waited and waited, and at one point, when it was

0:31:52.680 --> 0:31:56.240
<v Speaker 3>the whites were further down and you had blacks, you

0:31:56.320 --> 0:31:58.840
<v Speaker 3>could see the whites going and coming out and going

0:31:58.960 --> 0:32:02.120
<v Speaker 3>and coming out. That was a separate floor on the

0:32:02.240 --> 0:32:05.680
<v Speaker 3>on the on the at the hospital, the black doctor

0:32:05.840 --> 0:32:09.000
<v Speaker 3>could not practice at the hospital, so you had to

0:32:09.040 --> 0:32:12.360
<v Speaker 3>go to a white doctor at that point. Uh. If

0:32:12.360 --> 0:32:14.959
<v Speaker 3>you went to the movie, you had to sit up

0:32:15.000 --> 0:32:18.040
<v Speaker 3>in the balcony. If you rode on the bus, you

0:32:18.080 --> 0:32:20.240
<v Speaker 3>had to sit at the back and if you if

0:32:20.240 --> 0:32:22.080
<v Speaker 3>a white person came on, you had to get up

0:32:22.120 --> 0:32:26.400
<v Speaker 3>and relinquish your seats. That's the way it was in

0:32:26.440 --> 0:32:33.560
<v Speaker 3>your life. Right now, you can drink from a water fountain,

0:32:35.240 --> 0:32:43.160
<v Speaker 3>you can eat at a restaurant, you can use a bathroom,

0:32:43.480 --> 0:32:48.959
<v Speaker 3>you can get a hotel room. There are so many things.

0:32:49.040 --> 0:32:52.040
<v Speaker 3>It's not all right. Don't get it twisted. I am

0:32:52.080 --> 0:32:55.360
<v Speaker 3>not saying that we are where we need to be,

0:32:57.920 --> 0:33:02.400
<v Speaker 3>but there were steps taken. I was a sophomore in

0:33:02.520 --> 0:33:06.479
<v Speaker 3>college when doctor King was killed, so I was there

0:33:06.720 --> 0:33:13.080
<v Speaker 3>when the panthers with that, when Snick was involved.

0:33:13.600 --> 0:33:14.320
<v Speaker 2>I want to make sure.

0:33:14.360 --> 0:33:16.240
<v Speaker 1>I want to make sure people know that these things

0:33:16.280 --> 0:33:18.800
<v Speaker 1>happen to you in your lifetime, in my lifetime.

0:33:18.840 --> 0:33:21.720
<v Speaker 3>And the other thing that amazes me, Rameses, is this

0:33:22.000 --> 0:33:27.640
<v Speaker 3>what's up? And I know time is important. There are

0:33:27.720 --> 0:33:37.280
<v Speaker 3>people who are my age who were wearing sheets. They're

0:33:37.320 --> 0:33:42.600
<v Speaker 3>out there right now, seventy two years old and they

0:33:42.600 --> 0:33:45.200
<v Speaker 3>were wearing sheets. Now they've taken the sheets off.

0:33:45.320 --> 0:33:46.840
<v Speaker 2>Now got badges.

0:33:46.880 --> 0:33:51.320
<v Speaker 3>Now they've got badges. Now, Yes they do, yes they do.

0:33:51.400 --> 0:33:54.440
<v Speaker 3>They've taken the sheets off. So they're they're the counterparts

0:33:54.560 --> 0:33:57.720
<v Speaker 3>are there and just as I brought up my daughter,

0:33:58.000 --> 0:34:04.640
<v Speaker 3>they're bringing up their children. So when you say you've

0:34:04.640 --> 0:34:09.319
<v Speaker 3>been forgotten, yes, there is so much that needs to

0:34:09.360 --> 0:34:14.680
<v Speaker 3>be done. But I would say that the fact that

0:34:14.719 --> 0:34:18.839
<v Speaker 3>you are where you are is because there were individuals

0:34:18.840 --> 0:34:24.680
<v Speaker 3>who functioned within the cystem to make it work, and

0:34:24.800 --> 0:34:27.080
<v Speaker 3>you're going to have to pick up the mental and

0:34:27.600 --> 0:34:31.920
<v Speaker 3>function within the system to make sure you put people

0:34:32.160 --> 0:34:36.000
<v Speaker 3>there to make it work the way it should work.

0:34:36.360 --> 0:34:39.320
<v Speaker 3>Or you can even go into the system yourself.

0:34:39.640 --> 0:34:43.480
<v Speaker 1>How about that speak speak how about that talk about

0:34:43.880 --> 0:34:46.120
<v Speaker 1>the importance of voting in local elections.

0:34:47.120 --> 0:34:52.040
<v Speaker 3>Well, all of the decisions that are made by the

0:34:52.120 --> 0:35:03.000
<v Speaker 3>judges about the prison system, about transpor about the school system,

0:35:03.400 --> 0:35:08.640
<v Speaker 3>all of those decisions not just judges, but commissioners, your governor,

0:35:09.840 --> 0:35:13.760
<v Speaker 3>all of those decisions made at the local level.

0:35:14.719 --> 0:35:16.120
<v Speaker 2>They're not appointed positions.

0:35:16.960 --> 0:35:19.759
<v Speaker 3>You go in and you vote. You go in, you vote. Now,

0:35:19.840 --> 0:35:25.160
<v Speaker 3>I'll just say I have historically as an African American Democrat,

0:35:26.080 --> 0:35:30.239
<v Speaker 3>and I tend to vote down ticket. I tend to

0:35:30.360 --> 0:35:35.000
<v Speaker 3>for the most part, vote down ticket. But you need

0:35:35.120 --> 0:35:41.680
<v Speaker 3>to do your research. Don't be intimidated by the process.

0:35:42.160 --> 0:35:46.600
<v Speaker 3>Just don't be intimidated by the process. I would dare

0:35:46.719 --> 0:35:50.120
<v Speaker 3>say if you want to if you want to put

0:35:50.600 --> 0:35:53.200
<v Speaker 3>if you want to go through the process and get

0:35:53.440 --> 0:35:57.439
<v Speaker 3>a zoom together where we can work through it, I'd

0:35:57.440 --> 0:36:00.440
<v Speaker 3>love to do it. I'd love to do it. Doing

0:36:00.680 --> 0:36:05.360
<v Speaker 3>voter registration right now with eighteen through thirty year old

0:36:05.640 --> 0:36:10.080
<v Speaker 3>who are unregistered voters, I'm going to move into mobilization

0:36:10.719 --> 0:36:13.600
<v Speaker 3>as soon as October the fifth. By the way, October

0:36:13.719 --> 0:36:18.239
<v Speaker 3>the fifth is the last opportunity that you have to

0:36:18.400 --> 0:36:23.480
<v Speaker 3>register to vote online, and I would say do it pronto.

0:36:24.600 --> 0:36:27.479
<v Speaker 3>You use the devices for everything else, take it out

0:36:28.640 --> 0:36:32.520
<v Speaker 3>and register to vote. Even if you're not sure right

0:36:32.560 --> 0:36:36.319
<v Speaker 3>now that you're going to vote, just do it anyway.

0:36:36.800 --> 0:36:40.600
<v Speaker 3>October fifth is the last date to do it online.

0:36:40.640 --> 0:36:43.000
<v Speaker 3>And I said do it online because we know the

0:36:43.200 --> 0:36:45.960
<v Speaker 3>US postal system has been compromised, so you want to

0:36:46.000 --> 0:36:48.640
<v Speaker 3>get that request in early. You can get a one

0:36:48.680 --> 0:36:52.320
<v Speaker 3>time only early ballot, You can get an absentee ballot,

0:36:52.560 --> 0:36:55.000
<v Speaker 3>or you can get a pebble, which is a permanent

0:36:55.600 --> 0:36:59.279
<v Speaker 3>early ballot, which means that ballot from now on, all

0:36:59.320 --> 0:37:02.200
<v Speaker 3>of your ballots in the future will be mailed to you.

0:37:02.320 --> 0:37:06.160
<v Speaker 3>They will come to your home. And that's what I

0:37:06.160 --> 0:37:10.680
<v Speaker 3>have all of my ballots come to my own same Yeah,

0:37:10.840 --> 0:37:12.400
<v Speaker 3>and you can just take it and drop it in.

0:37:12.560 --> 0:37:14.240
<v Speaker 3>You can put it in the mail if you decide

0:37:14.239 --> 0:37:18.200
<v Speaker 3>to do that. I'll vote. I wanted to register.

0:37:19.360 --> 0:37:22.600
<v Speaker 1>I wanted to talk about something that I think is

0:37:22.680 --> 0:37:28.239
<v Speaker 1>kind of interesting. You mentioned how Trump appointed basically one

0:37:28.239 --> 0:37:33.399
<v Speaker 1>of his campaign contributors, one of his buddies, to run

0:37:33.440 --> 0:37:38.719
<v Speaker 1>the US postal system. But as a teacher, I know

0:37:38.760 --> 0:37:41.600
<v Speaker 1>that this one also resonated with you when he appointed

0:37:44.640 --> 0:37:47.040
<v Speaker 1>someone who is not a teacher, not a principal, never

0:37:47.840 --> 0:37:50.439
<v Speaker 1>never sent her children to a public school.

0:37:52.200 --> 0:37:53.560
<v Speaker 2>As the.

0:37:55.120 --> 0:37:57.759
<v Speaker 1>I forget the title of the position, but basically she's

0:37:57.760 --> 0:38:03.640
<v Speaker 1>the person in charge of Secretary of Education. So I

0:38:03.640 --> 0:38:07.239
<v Speaker 1>think it's important to recognize that we've seen this.

0:38:07.320 --> 0:38:08.640
<v Speaker 2>Tactic used.

0:38:09.840 --> 0:38:11.919
<v Speaker 1>Before, where he just kind of put someone in who's

0:38:11.920 --> 0:38:16.840
<v Speaker 1>not qualified but who will basically, you know, support his interests.

0:38:16.960 --> 0:38:23.479
<v Speaker 1>And in this case, you know, that's not unusual for

0:38:23.880 --> 0:38:28.400
<v Speaker 1>politicians to do, but in this case it really comes

0:38:28.520 --> 0:38:34.479
<v Speaker 1>at the detriment of a lot of people, even people

0:38:34.520 --> 0:38:38.080
<v Speaker 1>who vote for him or people who wave those flags

0:38:38.080 --> 0:38:43.640
<v Speaker 1>around anything and are largely unaware of the implications of

0:38:44.080 --> 0:38:47.440
<v Speaker 1>his They've elected him, but they're aware of the implications

0:38:47.480 --> 0:38:50.879
<v Speaker 1>of the decisions that he makes. And then now we're

0:38:51.000 --> 0:38:52.840
<v Speaker 1>we're seeing that on this end. When it comes to

0:38:53.600 --> 0:38:56.040
<v Speaker 1>the voting process, I've always voted by mail and it's

0:38:56.080 --> 0:39:00.000
<v Speaker 1>never been a question until recently. You know, the battle

0:39:00.040 --> 0:39:02.480
<v Speaker 1>it comes to my house, fill it out.

0:39:02.880 --> 0:39:05.520
<v Speaker 2>It works great. You know, it's the United States.

0:39:05.160 --> 0:39:07.960
<v Speaker 3>Postale, unless you decide to.

0:39:07.360 --> 0:39:10.840
<v Speaker 1>Change it or shift the optics, or you know, shift

0:39:10.880 --> 0:39:14.800
<v Speaker 1>the narrative entirely take it away or yeah, just completely,

0:39:15.000 --> 0:39:20.200
<v Speaker 1>you know. So, yeah, absolutely, And I do want to

0:39:20.200 --> 0:39:23.160
<v Speaker 1>talk about your initiative.

0:39:22.640 --> 0:39:24.360
<v Speaker 2>To get people registered to vote.

0:39:25.160 --> 0:39:28.000
<v Speaker 1>I want to leave them with that, but I also

0:39:28.040 --> 0:39:30.120
<v Speaker 1>wanted to make sure that we discussed.

0:39:31.440 --> 0:39:32.319
<v Speaker 2>What it means to.

0:39:34.719 --> 0:39:38.400
<v Speaker 1>The voter suppression, but also what it means to or

0:39:38.400 --> 0:39:41.680
<v Speaker 1>what jerrymandering means, because that's another tactic that's often used

0:39:43.040 --> 0:39:48.359
<v Speaker 1>to sway votes in one direction or another. Now, now,

0:39:48.719 --> 0:39:53.960
<v Speaker 1>before you, before you jump in, I recognize that there

0:39:54.920 --> 0:39:58.520
<v Speaker 1>is a lot more engagement for people who feel.

0:40:01.360 --> 0:40:02.880
<v Speaker 2>Republicans just say it.

0:40:03.360 --> 0:40:06.600
<v Speaker 1>Republicans engage at a much higher rate than those with

0:40:06.719 --> 0:40:10.799
<v Speaker 1>a democratic belief system. This is actually a poll that's

0:40:10.840 --> 0:40:14.120
<v Speaker 1>been taken many times, and the truth is that more

0:40:14.800 --> 0:40:19.799
<v Speaker 1>people in this country. Humans on the ground level subscribe

0:40:19.880 --> 0:40:26.480
<v Speaker 1>to a democratic esque philosophy in their personal lives, but

0:40:26.640 --> 0:40:29.239
<v Speaker 1>those people don't engage in the in the process, they

0:40:29.239 --> 0:40:32.200
<v Speaker 1>don't engage in what I now consider to be all

0:40:32.239 --> 0:40:35.040
<v Speaker 1>of our civic duty. Once upon a time, it was

0:40:35.120 --> 0:40:36.719
<v Speaker 1>just a cool thing to say to my friends. Now

0:40:36.760 --> 0:40:39.120
<v Speaker 1>I recognize that, oh this is very important and I

0:40:39.160 --> 0:40:44.080
<v Speaker 1>need to bring someone with me. And jerrymandering has been

0:40:44.200 --> 0:40:44.880
<v Speaker 1>used as.

0:40:44.719 --> 0:40:59.120
<v Speaker 5>A tool or a tactic to support you know, the the.

0:40:58.520 --> 0:41:00.719
<v Speaker 1>I guess I don't want I don't I want you

0:41:00.760 --> 0:41:02.360
<v Speaker 1>to explain what it is and how it works. But

0:41:02.840 --> 0:41:09.720
<v Speaker 1>it's been used to support a lot of Republican candidates

0:41:10.080 --> 0:41:11.680
<v Speaker 1>or otherwise get them elected.

0:41:12.600 --> 0:41:14.440
<v Speaker 2>In your view, how.

0:41:15.719 --> 0:41:19.080
<v Speaker 1>Can we first off, what is jerry MANU? I left

0:41:19.120 --> 0:41:21.040
<v Speaker 1>it out so you can make it top heavy. And

0:41:21.080 --> 0:41:27.120
<v Speaker 1>then how can we deal with gerrymandering?

0:41:27.440 --> 0:41:32.200
<v Speaker 3>Well, it really is dictated by who you have at

0:41:32.200 --> 0:41:39.400
<v Speaker 3>the helm. Okay, if you have, you need to first.

0:41:39.440 --> 0:41:44.200
<v Speaker 3>I love the title of your show Civic CIPO, because

0:41:44.239 --> 0:41:47.520
<v Speaker 3>I think that's part of the problem. We don't have

0:41:47.600 --> 0:41:50.759
<v Speaker 3>civics any longer. It isn't taught any longer, so we

0:41:50.840 --> 0:41:56.680
<v Speaker 3>have a whole population of individuals don't understand how the

0:41:56.840 --> 0:42:03.520
<v Speaker 3>system functions, and they don't understand that there should be

0:42:03.560 --> 0:42:09.000
<v Speaker 3>a checks and balance that takes place within the system. Sure,

0:42:09.760 --> 0:42:14.799
<v Speaker 3>and so what what you have is a cohort of

0:42:14.920 --> 0:42:22.440
<v Speaker 3>individuals that is pulling individuals and making it lopsided, the

0:42:22.560 --> 0:42:27.440
<v Speaker 3>voting power to be lopsided in one direction. You know,

0:42:27.520 --> 0:42:31.600
<v Speaker 3>if you right now, how many things have you had

0:42:32.080 --> 0:42:38.759
<v Speaker 3>to go through the House and then it gets to

0:42:40.040 --> 0:42:43.920
<v Speaker 3>the Senate and bam, it stops.

0:42:44.320 --> 0:42:45.440
<v Speaker 2>They don't even consider it.

0:42:45.600 --> 0:42:51.360
<v Speaker 3>They don't even call a vote. McConnell does not even

0:42:51.719 --> 0:42:54.799
<v Speaker 3>call a vote. They just sit on it.

0:42:56.640 --> 0:42:59.000
<v Speaker 1>There's and and the and I think that the way

0:42:59.040 --> 0:43:01.799
<v Speaker 1>that this happens, well, well just to kind of to

0:43:01.880 --> 0:43:03.879
<v Speaker 1>bring those up to speed who might not know because

0:43:03.880 --> 0:43:06.600
<v Speaker 1>it's a word that gets used a lot, but if

0:43:06.640 --> 0:43:09.799
<v Speaker 1>you never took civics one on one, you might not

0:43:09.840 --> 0:43:13.440
<v Speaker 1>be familiar with it. But jerry mandering is basically drawing

0:43:13.520 --> 0:43:20.279
<v Speaker 1>or redrawing voter districts to favor one political ideology or

0:43:20.280 --> 0:43:23.600
<v Speaker 1>one candidate. So let's say in a city you have

0:43:23.640 --> 0:43:27.040
<v Speaker 1>a majority Democratic voters, you can split up the cities

0:43:27.120 --> 0:43:32.120
<v Speaker 1>into voting districts where a Republican candidate will win in

0:43:32.160 --> 0:43:34.440
<v Speaker 1>a landslide. You know, it just depends on how you

0:43:34.880 --> 0:43:37.160
<v Speaker 1>draw the districts. And now that there's the population is

0:43:37.160 --> 0:43:40.640
<v Speaker 1>so much larger, you know, there's algorithms that kind of

0:43:40.680 --> 0:43:41.240
<v Speaker 1>help out.

0:43:41.760 --> 0:43:44.040
<v Speaker 3>And that's why you have the Senate the way it.

0:43:44.120 --> 0:43:45.720
<v Speaker 2>Is right now, exactly exactly.

0:43:46.800 --> 0:43:49.480
<v Speaker 1>So one of the thoughts that I had about how

0:43:49.520 --> 0:43:58.200
<v Speaker 1>to offset this tactic is an overwhelming and I think

0:43:58.200 --> 0:44:02.640
<v Speaker 1>you'll like this, an overwhelming dis display of support, an

0:44:02.680 --> 0:44:07.560
<v Speaker 1>overwhelming display of humanity, because if these numbers are to

0:44:07.600 --> 0:44:14.160
<v Speaker 1>be believed, and most people have a democratic or sorry yeah,

0:44:14.200 --> 0:44:17.920
<v Speaker 1>a democratic esque philosophy in their personal lives. For those

0:44:17.960 --> 0:44:20.560
<v Speaker 1>people who have never been or you know, don't really

0:44:20.600 --> 0:44:24.799
<v Speaker 1>see a connection with the civil the engaging and their

0:44:24.800 --> 0:44:27.080
<v Speaker 1>civic duty and their their immediate lives, if they were

0:44:27.120 --> 0:44:30.200
<v Speaker 1>to just take the chance and engage, we might see

0:44:30.920 --> 0:44:32.840
<v Speaker 1>a lot of the power come back to the people

0:44:33.360 --> 0:44:35.320
<v Speaker 1>and the wishes of the people be fulfilled and a

0:44:35.360 --> 0:44:40.520
<v Speaker 1>lot less complaining because everyone is involved. Even though these

0:44:41.800 --> 0:44:46.640
<v Speaker 1>systems exist, they can't beat everyone. They only can beat

0:44:46.840 --> 0:44:51.480
<v Speaker 1>someone who is where it's approximately equal. And so as

0:44:51.480 --> 0:44:55.200
<v Speaker 1>a result, we're able to get some democratic elected officials,

0:44:55.200 --> 0:44:57.760
<v Speaker 1>some Republican elect officials, but I think that that's largely

0:44:57.840 --> 0:45:01.320
<v Speaker 1>due to the fact that Democrats folks don't engage in

0:45:01.360 --> 0:45:02.600
<v Speaker 1>the process to the.

0:45:02.600 --> 0:45:05.239
<v Speaker 2>Degree that the census has a lot to do with that.

0:45:06.160 --> 0:45:08.040
<v Speaker 2>And I was going to talk about the census.

0:45:07.640 --> 0:45:09.480
<v Speaker 3>The since it's has a lot to work to get yes,

0:45:10.600 --> 0:45:15.319
<v Speaker 3>because that dictates where are the money and the resources

0:45:15.400 --> 0:45:19.840
<v Speaker 3>go okay, and so if you're saying you're not receiving something,

0:45:20.800 --> 0:45:25.600
<v Speaker 3>that's those lines too. If you don't put your self

0:45:25.719 --> 0:45:28.880
<v Speaker 3>in there, then you're not going to receive You're not

0:45:28.920 --> 0:45:31.560
<v Speaker 3>going to get the appropriate amount of money, whether it's

0:45:31.600 --> 0:45:34.000
<v Speaker 3>for a hospital that you want in your community, for

0:45:34.200 --> 0:45:38.680
<v Speaker 3>education in your community, for roads in the community, all

0:45:38.760 --> 0:45:42.400
<v Speaker 3>of those resources that you're going to need, you're not

0:45:42.600 --> 0:45:46.760
<v Speaker 3>going to get the funding because you're not appearing there.

0:45:47.200 --> 0:45:51.440
<v Speaker 3>And that has been cut short by a month. I

0:45:51.520 --> 0:45:55.400
<v Speaker 3>understand that the date to the last date for the

0:45:55.400 --> 0:45:58.719
<v Speaker 3>census has been unless that has changed, it has been shortened,

0:46:00.040 --> 0:46:02.719
<v Speaker 3>and there's rhyme and reason as to why.

0:46:02.960 --> 0:46:07.879
<v Speaker 1>So if you're just tuning in once again, our guest

0:46:07.920 --> 0:46:12.800
<v Speaker 1>today on civic sideher is doctor Camilla Westenberg, Professor Emeritus

0:46:12.920 --> 0:46:19.440
<v Speaker 1>of Phoenix College discussing voting the importance of voting, some

0:46:19.480 --> 0:46:25.280
<v Speaker 1>of the tactics used against voters to suppress their vote,

0:46:25.480 --> 0:46:29.239
<v Speaker 1>and another thing that I wanted to talk about, and

0:46:29.280 --> 0:46:31.960
<v Speaker 1>this is a slight pivot, but one of the things

0:46:32.000 --> 0:46:36.040
<v Speaker 1>that has been in the air a lot because of

0:46:36.080 --> 0:46:39.719
<v Speaker 1>the protests and so forth, is this call.

0:46:39.760 --> 0:46:41.520
<v Speaker 2>To defund the police.

0:46:41.760 --> 0:46:45.320
<v Speaker 1>Obviously, there's the Black Lives Matter, the Black trans Lives Matter,

0:46:45.520 --> 0:46:48.120
<v Speaker 1>there's even other people that say all lives matter. There's

0:46:48.200 --> 0:46:52.839
<v Speaker 1>a lot of active elements in this country right now.

0:46:55.960 --> 0:47:00.600
<v Speaker 1>But with respect to defund the police, for those who first,

0:47:00.600 --> 0:47:05.200
<v Speaker 1>if you've never heard this idea before, the idea in

0:47:05.239 --> 0:47:09.040
<v Speaker 1>short is to it's not purge. I spoke with Zara

0:47:09.760 --> 0:47:11.920
<v Speaker 1>from Black Lives Matter. She explained that she hears that

0:47:11.960 --> 0:47:12.960
<v Speaker 1>a lot. It's not purge.

0:47:13.160 --> 0:47:14.080
<v Speaker 2>The idea is.

0:47:16.640 --> 0:47:19.480
<v Speaker 1>That we as a society are asking police to do

0:47:20.719 --> 0:47:24.879
<v Speaker 1>more than they are capable of doing, and we need

0:47:25.000 --> 0:47:31.160
<v Speaker 1>other systems in place to affect crime rates, to prevent

0:47:31.360 --> 0:47:34.360
<v Speaker 1>certain crimes from happening altogether, to lessen the likelihood of

0:47:34.400 --> 0:47:38.000
<v Speaker 1>them happening, or to have a different approach to different

0:47:38.040 --> 0:47:42.200
<v Speaker 1>types of nine one one calls right. And so this

0:47:42.280 --> 0:47:46.320
<v Speaker 1>call to defund the police, which admittedly on its face

0:47:46.360 --> 0:47:50.720
<v Speaker 1>sounds very alarming, is really just a call to redistribute

0:47:50.880 --> 0:47:54.600
<v Speaker 1>the fiscal resources of the police department in a manner

0:47:54.600 --> 0:48:00.600
<v Speaker 1>that is consistent with actually preventing crimes and actually creating

0:48:00.840 --> 0:48:03.400
<v Speaker 1>the sort of changes that we'd like to see, you know.

0:48:03.480 --> 0:48:05.600
<v Speaker 1>Not everything requires a person to show up with a gun,

0:48:06.320 --> 0:48:08.759
<v Speaker 1>you know, because then there's the potential to escalate the

0:48:09.160 --> 0:48:16.799
<v Speaker 1>situation exists. For those people who feel like, well, first off,

0:48:16.800 --> 0:48:19.800
<v Speaker 1>what are your thoughts on that, now that it's explained.

0:48:20.760 --> 0:48:23.480
<v Speaker 3>Well, I do believe that we need the police department.

0:48:23.560 --> 0:48:27.040
<v Speaker 3>I mean, we grew up thinking I'm a mister friendly public.

0:48:28.239 --> 0:48:30.360
<v Speaker 3>Call the police and you think someone is coming to

0:48:30.440 --> 0:48:35.239
<v Speaker 3>help you right now? Difficulty we call the police, I

0:48:35.280 --> 0:48:35.680
<v Speaker 3>would not.

0:48:35.680 --> 0:48:35.839
<v Speaker 4>But.

0:48:41.800 --> 0:48:44.759
<v Speaker 3>Well, I think there are certain situations where you're I

0:48:44.760 --> 0:48:47.960
<v Speaker 3>know what you might but I gotcha, I gotcha. But

0:48:48.320 --> 0:48:51.960
<v Speaker 3>I do think that the police system is a brotherhood,

0:48:52.080 --> 0:48:57.000
<v Speaker 3>and it is a brotherhood that's infiltrated with some individuals

0:48:57.640 --> 0:49:03.799
<v Speaker 3>that are a racist and some philosophies. There is no

0:49:04.160 --> 0:49:08.759
<v Speaker 3>getting around that they are there. Now the recruitment and

0:49:08.800 --> 0:49:11.040
<v Speaker 3>the training and how do you bring them in to

0:49:11.160 --> 0:49:15.040
<v Speaker 3>determine what their predisposition is is something that really needs

0:49:15.080 --> 0:49:19.759
<v Speaker 3>to be looked at. But the police department has a

0:49:20.000 --> 0:49:26.960
<v Speaker 3>major major problem. Not all policemen are bad, but many

0:49:27.040 --> 0:49:30.640
<v Speaker 3>of them are sure. And I do think that when

0:49:30.680 --> 0:49:36.200
<v Speaker 3>those nine to one one calls come in that it

0:49:36.320 --> 0:49:40.520
<v Speaker 3>needs to be determined what type of service is needed.

0:49:40.600 --> 0:49:43.040
<v Speaker 3>For example, the brother that was taken down on the street,

0:49:43.320 --> 0:49:48.439
<v Speaker 3>his brother called in because he was having difficulty, and

0:49:48.480 --> 0:49:53.080
<v Speaker 3>they took him down, put a spit mask over him

0:49:53.160 --> 0:49:56.880
<v Speaker 3>and he died. That wasn't necessary. The concept of de

0:49:57.200 --> 0:50:01.800
<v Speaker 3>escalation is something that really needs to be a major

0:50:01.920 --> 0:50:05.560
<v Speaker 3>major part of the training. And it may be that

0:50:05.680 --> 0:50:09.400
<v Speaker 3>with the police department they need to have a partner

0:50:10.200 --> 0:50:13.959
<v Speaker 3>that is there on certain calls that when they go out,

0:50:14.520 --> 0:50:18.560
<v Speaker 3>you don't have just these individuals with gun and mace

0:50:18.719 --> 0:50:21.919
<v Speaker 3>and cuss of whatever. But there is someone else who

0:50:22.239 --> 0:50:25.840
<v Speaker 3>is skilled in psychology or sociology that can look at

0:50:25.880 --> 0:50:29.040
<v Speaker 3>it and say, wait a minute, this is what needs

0:50:29.080 --> 0:50:34.839
<v Speaker 3>to happen here, what needs to occur. So I do

0:50:34.920 --> 0:50:40.440
<v Speaker 3>think that that whole system needs to be revamped because

0:50:43.120 --> 0:50:46.680
<v Speaker 3>you have an a sizeable number of people in the

0:50:46.719 --> 0:50:50.680
<v Speaker 3>police department. In my I'll just call it a a racist.

0:50:51.400 --> 0:50:57.520
<v Speaker 3>They are racist, and they are there to get their

0:50:57.600 --> 0:51:05.120
<v Speaker 3>mark and they go back and say, I took them down.

0:51:06.160 --> 0:51:11.399
<v Speaker 3>I took them down. And so I think the resources,

0:51:11.440 --> 0:51:14.680
<v Speaker 3>the deep funding that it needs to be redistributed, and

0:51:14.680 --> 0:51:18.520
<v Speaker 3>it need to be needs to be redistributed with another

0:51:18.960 --> 0:51:22.760
<v Speaker 3>segment of the police department that can deal with issues

0:51:22.760 --> 0:51:24.960
<v Speaker 3>that are in there and they can be buzz words

0:51:25.560 --> 0:51:29.560
<v Speaker 3>that will trigger them that Okay, we need a rider

0:51:29.680 --> 0:51:34.560
<v Speaker 3>with us on this particular run because we don't need

0:51:34.640 --> 0:51:37.120
<v Speaker 3>to go at it the way we're going at it.

0:51:37.200 --> 0:51:41.360
<v Speaker 1>We have a first a real first responder. You go

0:51:41.440 --> 0:51:43.480
<v Speaker 1>in and you assess the situation and find out what

0:51:43.520 --> 0:51:45.799
<v Speaker 1>it needs, you know, and we'll be there to support you.

0:51:45.960 --> 0:51:49.520
<v Speaker 3>Because there is a pandemic. We have a pandemic with

0:51:49.640 --> 0:51:52.560
<v Speaker 3>African Americans. We really do in the police department, and

0:51:52.560 --> 0:51:55.719
<v Speaker 3>it has been going on forever and a day when

0:51:55.760 --> 0:51:59.239
<v Speaker 3>they talk about mothers talking to their sons before they

0:51:59.280 --> 0:52:02.359
<v Speaker 3>go out, yes, it's true. It's true. It has been

0:52:02.480 --> 0:52:05.560
<v Speaker 3>a pandemic and the world has not known about it.

0:52:05.719 --> 0:52:08.920
<v Speaker 3>Just recently have they been able to see it so rightfully.

0:52:09.120 --> 0:52:12.680
<v Speaker 3>So people are angry. It reaches a point where enough

0:52:12.800 --> 0:52:16.600
<v Speaker 3>is enough, and that's where you are, and we were

0:52:16.719 --> 0:52:19.879
<v Speaker 3>at that point. You came through slavery, where you had

0:52:19.960 --> 0:52:25.080
<v Speaker 3>protest and you fought back, and you moved ahead, and

0:52:25.160 --> 0:52:29.319
<v Speaker 3>then you moved to the civil rights movement where you

0:52:29.560 --> 0:52:32.440
<v Speaker 3>have civil rights. But then you have the panthers and

0:52:32.480 --> 0:52:35.680
<v Speaker 3>the Black Power movement, and you move ahead, and then

0:52:35.920 --> 0:52:40.040
<v Speaker 3>we move further along. But what has happened now is

0:52:40.080 --> 0:52:44.759
<v Speaker 3>that we are going back, and we are going with

0:52:46.440 --> 0:52:50.960
<v Speaker 3>who we have as the president. Now. I guess I'm

0:52:51.000 --> 0:52:56.520
<v Speaker 3>lobbying right now needs to come out. He's arrogant. He's rude.

0:52:57.680 --> 0:52:59.719
<v Speaker 3>As a matter of fact, if you listen to the

0:52:59.760 --> 0:53:04.960
<v Speaker 3>way that he talks when he's standing at the podium,

0:53:05.200 --> 0:53:11.480
<v Speaker 3>you want to talk gangster, I can see that. If

0:53:11.480 --> 0:53:17.640
<v Speaker 3>you want to talk gangster, he's it. Yeah, And he's entertaining,

0:53:18.040 --> 0:53:26.239
<v Speaker 3>and he's joking, and he says rude things about people unnecessarily.

0:53:26.440 --> 0:53:30.879
<v Speaker 3>So I sit and I look at the people who

0:53:30.880 --> 0:53:33.759
<v Speaker 3>are cheering, and I think, is this what you want

0:53:33.800 --> 0:53:39.960
<v Speaker 3>for your children? Is this what you really want? And

0:53:40.120 --> 0:53:46.160
<v Speaker 3>I have begun to even wonder about the base. And

0:53:46.200 --> 0:53:48.279
<v Speaker 3>I won't say this is a harsh thing to say.

0:53:50.280 --> 0:53:55.719
<v Speaker 3>I think there is an insecurity. I think there's an

0:53:55.719 --> 0:54:02.560
<v Speaker 3>insecurity there, okay, and a lack of knowledge, Lily, and

0:54:02.600 --> 0:54:09.239
<v Speaker 3>that is why they can be taken so easily, why

0:54:09.280 --> 0:54:11.440
<v Speaker 3>they can say I'm not going to wear a mask.

0:54:11.640 --> 0:54:17.719
<v Speaker 3>If I die, I die to succumb I do see

0:54:17.760 --> 0:54:26.280
<v Speaker 3>it as a cult, and we have it in our hands.

0:54:26.960 --> 0:54:31.759
<v Speaker 3>The messes we know, we know. I don't think that

0:54:32.160 --> 0:54:36.880
<v Speaker 3>if if he loses, that the transition is going to

0:54:36.880 --> 0:54:42.040
<v Speaker 3>be a smooth one. He has not had adhered to

0:54:42.120 --> 0:54:46.839
<v Speaker 3>the Constitution and I don't think he will here. He

0:54:46.880 --> 0:54:50.880
<v Speaker 3>does not have that type of grace, He does not

0:54:51.160 --> 0:54:57.480
<v Speaker 3>have that type of sophistication. He does not believe in

0:54:57.840 --> 0:54:58.800
<v Speaker 3>the Constitution.

0:54:59.239 --> 0:55:02.720
<v Speaker 2>He believes in himself money and money.

0:55:02.760 --> 0:55:08.600
<v Speaker 1>Okay, that that you ain't lied about that, Okay, So uh,

0:55:09.480 --> 0:55:14.000
<v Speaker 1>we have a few minutes left. What is it that

0:55:14.040 --> 0:55:19.719
<v Speaker 1>you want, doctor Westernberg for the people listening to this

0:55:19.800 --> 0:55:24.160
<v Speaker 1>show to take away from this conversation.

0:55:27.680 --> 0:55:33.719
<v Speaker 3>I want them to know that they are powerful, They

0:55:33.760 --> 0:55:40.719
<v Speaker 3>are very, very powerful, and that their power really is

0:55:41.200 --> 0:55:43.400
<v Speaker 3>held in the ballot.

0:55:43.960 --> 0:55:44.640
<v Speaker 2>In the ballot.

0:55:45.000 --> 0:55:52.960
<v Speaker 3>It isn't the ballot. Doctor King said. There is an urgency.

0:55:52.160 --> 0:55:54.759
<v Speaker 2>And now absolutely.

0:55:56.080 --> 0:56:02.040
<v Speaker 3>And they understand the urgency and people are acting on it.

0:56:02.480 --> 0:56:04.359
<v Speaker 3>But you're going to have to get in the mix.

0:56:05.760 --> 0:56:10.400
<v Speaker 3>The fact is, I was thinking yesterday you say you

0:56:10.440 --> 0:56:14.000
<v Speaker 3>don't believe in the system. But the fact is, we're.

0:56:13.840 --> 0:56:17.200
<v Speaker 1>Living in the system, no matter what, no matter what,

0:56:17.239 --> 0:56:17.920
<v Speaker 1>that's what it is.

0:56:18.239 --> 0:56:24.000
<v Speaker 3>That's what it is. You live in the system. And

0:56:24.080 --> 0:56:27.319
<v Speaker 3>so what you need to do is get into the

0:56:27.320 --> 0:56:30.640
<v Speaker 3>system and work it. And you can work, and you

0:56:30.680 --> 0:56:36.400
<v Speaker 3>can work it powerfully, powerfully.

0:56:36.200 --> 0:56:37.640
<v Speaker 2>Learn the rules and play the game.

0:56:38.200 --> 0:56:38.799
<v Speaker 3>Play the game.

0:56:39.640 --> 0:56:45.080
<v Speaker 1>So I just want to ask, and you know, obviously

0:56:45.120 --> 0:56:49.279
<v Speaker 1>this is a something you don't have to share, but

0:56:49.960 --> 0:56:54.640
<v Speaker 1>I happen to know that Harris is one of your

0:56:54.880 --> 0:56:59.960
<v Speaker 1>sorority sisters, and I've heard your thoughts on Donald Trump,

0:57:00.200 --> 0:57:03.000
<v Speaker 1>and because it's a two party system here, I'm left

0:57:03.000 --> 0:57:05.680
<v Speaker 1>to assume that you might like his opponent more than him,

0:57:06.360 --> 0:57:10.800
<v Speaker 1>And so I want to ask, who will you be

0:57:10.880 --> 0:57:11.439
<v Speaker 1>voting for.

0:57:13.440 --> 0:57:18.840
<v Speaker 3>I will be voting with Joe Biden, right and Kamala

0:57:19.400 --> 0:57:25.040
<v Speaker 3>Very good, Okay, yes, okay. They are grounded at least,

0:57:25.240 --> 0:57:30.680
<v Speaker 3>and they are grounded eloquently in the system of the

0:57:30.800 --> 0:57:35.480
<v Speaker 3>United States. They are grounded in democracy.

0:57:36.000 --> 0:57:36.760
<v Speaker 2>Very good.

0:57:37.360 --> 0:57:43.880
<v Speaker 1>Well, I appreciate you stopping by, doctor Camilla Westenberg chance

0:57:43.960 --> 0:57:45.000
<v Speaker 1>to share.

0:57:44.880 --> 0:57:47.560
<v Speaker 3>My thoughts because I can't get out there on the streets.

0:57:47.600 --> 0:57:50.720
<v Speaker 1>We chat for twenty years, fifteen of those I've been

0:57:50.760 --> 0:57:52.360
<v Speaker 1>on the radio, and this is the first time I've

0:57:52.400 --> 0:57:54.120
<v Speaker 1>been able to have a conversation with you like this

0:57:54.200 --> 0:57:54.640
<v Speaker 1>on the radio.

0:57:54.680 --> 0:57:56.840
<v Speaker 2>So thank you for sticking with me. Finally got a

0:57:56.840 --> 0:57:57.680
<v Speaker 2>place for you to come.

0:57:59.360 --> 0:58:03.520
<v Speaker 1>Anyway, and thank you for listening to another episode of

0:58:03.640 --> 0:58:07.680
<v Speaker 1>Civic Cipher. Don't forget to check out civiccipher dot com.

0:58:07.720 --> 0:58:12.160
<v Speaker 1>You can submit questions for the show show topics. Of course,

0:58:12.200 --> 0:58:15.960
<v Speaker 1>you can follow all of our social media at Civic Cipher.

0:58:17.280 --> 0:58:21.480
<v Speaker 1>And don't forget the show is supported by listeners, by viewers,

0:58:22.440 --> 0:58:24.120
<v Speaker 1>and of course there's a way to support the show

0:58:24.280 --> 0:58:28.800
<v Speaker 1>on the website. Again, that's civiccipher dot com. And before

0:58:28.840 --> 0:58:31.600
<v Speaker 1>you go, how can people stay in touch with you

0:58:31.880 --> 0:58:33.520
<v Speaker 1>on social media or otherwise?

0:58:34.040 --> 0:58:36.960
<v Speaker 3>The social media thing that they can email me? Sure, okay,

0:58:37.480 --> 0:58:45.920
<v Speaker 3>an email and that is C A, H W, E, S, T, E,

0:58:46.080 --> 0:58:50.800
<v Speaker 3>N B S and boy at aol dot com.

0:58:50.920 --> 0:58:53.440
<v Speaker 1>Very good, and thank you again for coming out, and

0:58:53.520 --> 0:58:56.560
<v Speaker 1>thank you for listening to another episode of Civic Cipher.