1 00:00:00,240 --> 00:00:04,640 Speaker 1: Now here's a highlight from Coast to coast am on iHeartRadio. 2 00:00:05,040 --> 00:00:07,760 Speaker 2: Man, Welcome back to coast to coast, George Noriy with you, 3 00:00:07,840 --> 00:00:11,200 Speaker 2: Doctor Ken Hanson, back with us, Author, lecturer, founder of 4 00:00:11,200 --> 00:00:15,280 Speaker 2: the Treasures in Time. That's an organization devoted to disseminating 5 00:00:15,320 --> 00:00:18,759 Speaker 2: knowledge of the Biblical and classical world. He is dug 6 00:00:18,800 --> 00:00:22,200 Speaker 2: on archaeological sites in the Middle East, lived in Avoll, 7 00:00:22,239 --> 00:00:25,840 Speaker 2: little region of northern Galilee, Todd Hebrew and an Israeli 8 00:00:25,880 --> 00:00:29,960 Speaker 2: agricultural sediment. And he has also worked with a television 9 00:00:30,000 --> 00:00:33,320 Speaker 2: news gathering operation in the war zone of southern Lebanon 10 00:00:33,760 --> 00:00:36,280 Speaker 2: at the height of the civil war there that left 11 00:00:36,280 --> 00:00:39,240 Speaker 2: the Jewel of the Mediterranean in the Middle East in ruins. 12 00:00:39,320 --> 00:00:43,400 Speaker 2: Doctor Hanson lends a timeless perspective to the challenges of 13 00:00:43,440 --> 00:00:46,440 Speaker 2: the future. Ken, welcome back on this Easter weekend. 14 00:00:46,560 --> 00:00:49,640 Speaker 3: Good to have you, Good to be with you, George, 15 00:00:49,720 --> 00:00:53,600 Speaker 3: good evening, Good morning from beautiful Orlando, Florida and the 16 00:00:53,720 --> 00:00:55,200 Speaker 3: University of Central Florida. 17 00:00:55,400 --> 00:00:56,520 Speaker 2: How's the weather your way? 18 00:00:57,480 --> 00:01:01,800 Speaker 3: Always gorgeous, Always gorgeous here in Florida up except. 19 00:01:01,400 --> 00:01:03,760 Speaker 2: For the occasional hurricane once in a while. 20 00:01:04,400 --> 00:01:06,240 Speaker 3: Occasionally occasionally we don't worry. 21 00:01:06,360 --> 00:01:06,800 Speaker 2: Have you been. 22 00:01:07,319 --> 00:01:11,760 Speaker 3: You've been all right, a fantastic, fantastic doing a lot 23 00:01:11,760 --> 00:01:14,360 Speaker 3: of great work. It's wonderful to be a professor. 24 00:01:14,400 --> 00:01:17,360 Speaker 2: You know that you're one of the best. 25 00:01:19,200 --> 00:01:20,960 Speaker 3: It's a blast to look forward to it every day. 26 00:01:20,959 --> 00:01:24,480 Speaker 3: It's not a job. Can't complain. That's what I'm talking to. 27 00:01:24,520 --> 00:01:27,840 Speaker 2: You explain first of all who Enoch was, and then 28 00:01:27,840 --> 00:01:29,120 Speaker 2: we'll get into his book. 29 00:01:30,640 --> 00:01:35,319 Speaker 3: Enoch a very mysterious character mentioned in the Hebrew Bible 30 00:01:35,440 --> 00:01:38,440 Speaker 3: in the Book of Genesis. He's just mentioned briefly and 31 00:01:38,480 --> 00:01:43,240 Speaker 3: then he disappears. We're told that Enoch walked with God 32 00:01:43,440 --> 00:01:49,200 Speaker 3: and he was not for God took him, it says 33 00:01:49,200 --> 00:01:50,960 Speaker 3: in Hebrew God took him. Well, what does that mean? 34 00:01:51,520 --> 00:01:56,560 Speaker 3: And obviously people were very curious and backstories started to 35 00:01:56,600 --> 00:02:00,760 Speaker 3: circle in terms of who this great patriarch, the seventh 36 00:02:00,920 --> 00:02:06,080 Speaker 3: of the seventh patriarch from Adam with Enoch. So who 37 00:02:06,160 --> 00:02:09,640 Speaker 3: was this person? And we have a whole ancient folklore 38 00:02:09,760 --> 00:02:13,680 Speaker 3: that developed around him, that grew and grew and developed 39 00:02:13,760 --> 00:02:18,120 Speaker 3: over centuries and centuries and spawned what we can call 40 00:02:18,280 --> 00:02:22,160 Speaker 3: in Nacic Judaism. This was a whole branch of ancient 41 00:02:22,280 --> 00:02:26,440 Speaker 3: Judaism that was enormous in the days of John the 42 00:02:26,480 --> 00:02:30,959 Speaker 3: Baptist and Jesus and the Dead Sea Scrolls, and it's 43 00:02:31,040 --> 00:02:35,440 Speaker 3: certainly influenced in the birth of this new movement called 44 00:02:35,560 --> 00:02:37,160 Speaker 3: it came to be known as Christianity. 45 00:02:37,880 --> 00:02:41,320 Speaker 2: And he was the father of Mathuselah, who lived into 46 00:02:41,360 --> 00:02:45,800 Speaker 2: his nine hundred years. He was the great grandfather of Noah. 47 00:02:45,919 --> 00:02:50,440 Speaker 3: Yeah. In fact, the word Enoch in Hebrew Hanoch actually 48 00:02:50,680 --> 00:02:55,920 Speaker 3: means wisdom, or a derivative of it means education to 49 00:02:56,000 --> 00:03:00,040 Speaker 3: this day in modern Hebrew. He was a prophet and 50 00:03:00,240 --> 00:03:06,160 Speaker 3: his son was its prophecy, Methuselah in Hebrew methuschelach, which 51 00:03:06,200 --> 00:03:12,160 Speaker 3: means when he dies, it will be sent. Well, sure enough, Methuselah, 52 00:03:12,200 --> 00:03:16,360 Speaker 3: the oldest man ever to rive, according to the Hebrew Bible, 53 00:03:16,960 --> 00:03:20,440 Speaker 3: when he passed away, what was sent the great flood. 54 00:03:21,000 --> 00:03:23,760 Speaker 3: So that was Enoch's prophecy right there in a nutshell, 55 00:03:23,840 --> 00:03:24,240 Speaker 3: his son. 56 00:03:25,240 --> 00:03:28,360 Speaker 2: Now the Book of Enoch, who wrote it? Did he 57 00:03:28,440 --> 00:03:31,040 Speaker 2: write it or did somebody write it about him? 58 00:03:31,600 --> 00:03:31,799 Speaker 1: Yeah? 59 00:03:31,840 --> 00:03:37,480 Speaker 3: Well, in tradition Enoch wrote it. But from a scholarly standpoint, 60 00:03:37,520 --> 00:03:41,240 Speaker 3: we think that it was composed by a group of 61 00:03:41,480 --> 00:03:45,600 Speaker 3: individuals which we can call the Enochians, I like to 62 00:03:45,640 --> 00:03:48,360 Speaker 3: call them the visionaries, who existed in the first few 63 00:03:48,440 --> 00:03:54,440 Speaker 3: centuries before the Common Era. Extremely popular, and yet because 64 00:03:54,560 --> 00:03:59,160 Speaker 3: of its nature, this was a very apocalyptic text, very 65 00:03:59,600 --> 00:04:02,880 Speaker 3: out there as far as even the ancient sages were concerned, 66 00:04:03,200 --> 00:04:08,320 Speaker 3: and it was suppressed, systematically suppressed by our Jewish stages 67 00:04:08,440 --> 00:04:11,200 Speaker 3: over the centuries, and it found no place in the 68 00:04:11,240 --> 00:04:15,680 Speaker 3: Hebrew scriptures. In fact, we didn't even know what it 69 00:04:15,760 --> 00:04:19,440 Speaker 3: contained exactly, except there were a few quotations from it 70 00:04:19,520 --> 00:04:23,000 Speaker 3: here and there, dropped by the early Church fathers. The 71 00:04:23,080 --> 00:04:27,320 Speaker 3: New Testament Book of Jude actually quotes the Book of Enoch, 72 00:04:27,400 --> 00:04:31,760 Speaker 3: quotes it directly, but we didn't have the actual book itself, 73 00:04:33,080 --> 00:04:37,120 Speaker 3: in fact, just hints here and there. Sir Walter Raleigh 74 00:04:37,400 --> 00:04:41,760 Speaker 3: makes mention of the Book of Enoch back centuries ago 75 00:04:41,800 --> 00:04:44,200 Speaker 3: when he was imprisoned in the Tower of London, of 76 00:04:44,200 --> 00:04:46,560 Speaker 3: all places, he was writing his history, and there he 77 00:04:46,640 --> 00:04:49,680 Speaker 3: mentions the Book of Enoch, which was he says, from 78 00:04:50,000 --> 00:04:53,159 Speaker 3: Ethiopia and the Bia. 79 00:04:53,480 --> 00:04:56,800 Speaker 2: The book contains some very unique material on the origins 80 00:04:56,800 --> 00:05:01,200 Speaker 2: of demons, the nephelem fallen angels. It's almost absolutely it's 81 00:05:01,200 --> 00:05:04,800 Speaker 2: almost like a who's Who of the past, isn't it? 82 00:05:04,800 --> 00:05:07,680 Speaker 3: It definitely is, and it's got everything. It got encounters 83 00:05:07,680 --> 00:05:10,719 Speaker 3: with angels and demons of four hundred and fifty tall 84 00:05:11,040 --> 00:05:13,840 Speaker 3: foot tall giants who were eating human flesh. They had 85 00:05:13,960 --> 00:05:16,120 Speaker 3: visions of heaven and hell, and a lot in it 86 00:05:16,200 --> 00:05:20,560 Speaker 3: about the end of days, even an image a vision 87 00:05:20,720 --> 00:05:24,320 Speaker 3: of a mysterious character known as the Son of Man. 88 00:05:25,120 --> 00:05:29,960 Speaker 3: And finally, in the late seventeen hundreds it surfaced there 89 00:05:30,080 --> 00:05:33,400 Speaker 3: was a Scottish explorer or adventurer by the name of 90 00:05:33,520 --> 00:05:38,560 Speaker 3: James Bruce who was traveling in, of all places, Ethiopia. 91 00:05:38,680 --> 00:05:40,599 Speaker 3: Now what was he doing down there in a place 92 00:05:40,640 --> 00:05:44,960 Speaker 3: called Aksum where there had been a long tradition that 93 00:05:45,080 --> 00:05:48,360 Speaker 3: the Arc of the Covenant ended up in a church 94 00:05:48,640 --> 00:05:53,919 Speaker 3: in Aksum in Ethiopia, And that tradition persists today. Members 95 00:05:53,920 --> 00:05:56,880 Speaker 3: of the Ethiopian Church will say to this day, the 96 00:05:57,000 --> 00:05:59,880 Speaker 3: Ark of the Covenant is there inside this church. And 97 00:06:00,160 --> 00:06:03,839 Speaker 3: it could well be that this fellow James Bruce, was 98 00:06:03,880 --> 00:06:06,880 Speaker 3: looking for the arc. He never brought out the arc, 99 00:06:06,960 --> 00:06:10,000 Speaker 3: but he did bring out three copies of the Book 100 00:06:10,000 --> 00:06:14,159 Speaker 3: of Enoch in the Ethiopic language called Geez. It's a 101 00:06:14,279 --> 00:06:17,720 Speaker 3: massive book he brought it to Europe and suddenly everybody's 102 00:06:17,720 --> 00:06:20,760 Speaker 3: eyes opened. So that's what Walter Raleigh was talking about. 103 00:06:21,320 --> 00:06:25,320 Speaker 3: That's what these church fathers were mentioning. And then in 104 00:06:25,520 --> 00:06:29,839 Speaker 3: the mid twentieth century, fragments of the very same book 105 00:06:30,040 --> 00:06:35,360 Speaker 3: were found in the Hebrew language in the Dead Sea Scrolls, 106 00:06:35,480 --> 00:06:39,000 Speaker 3: among the Dead Sea scrolls, and so now we know 107 00:06:39,080 --> 00:06:42,440 Speaker 3: that it really was originally a Semitic text that was 108 00:06:42,440 --> 00:06:46,440 Speaker 3: written in Hebrew. It floated around in those pivotal days 109 00:06:46,520 --> 00:06:50,440 Speaker 3: of John the Baptist Jesus absolutely seminal period, and it 110 00:06:50,480 --> 00:06:54,919 Speaker 3: was extremely popular, and we're sure it was considered canon 111 00:06:55,000 --> 00:06:57,719 Speaker 3: back then. It was considered part of the Hebrew Bible. 112 00:06:58,000 --> 00:07:03,719 Speaker 3: In fact, the Jewish sect from Ethiopia called Beta Israel, 113 00:07:04,120 --> 00:07:10,160 Speaker 3: these are African Jews, a very ancient sect, claim that 114 00:07:10,480 --> 00:07:14,240 Speaker 3: this text goes way back to the days of the 115 00:07:14,320 --> 00:07:18,679 Speaker 3: Queen of Sheba who came down to Ethiopia and this group, 116 00:07:18,800 --> 00:07:21,440 Speaker 3: thousands of them, were airlifted to the State of Israel 117 00:07:21,480 --> 00:07:24,440 Speaker 3: in the early nineteen nineties and there are over one 118 00:07:24,520 --> 00:07:27,840 Speaker 3: hundred and thirty thousand of this group called Beta Israel. 119 00:07:27,880 --> 00:07:30,720 Speaker 3: They are African Ethiopian Jews who live in the state 120 00:07:30,760 --> 00:07:33,520 Speaker 3: of Israel today and they still hold the Book of 121 00:07:33,720 --> 00:07:36,560 Speaker 3: Enoch as part of their sacred canon. That's how important 122 00:07:36,560 --> 00:07:38,600 Speaker 3: it has been in history and still is. 123 00:07:39,120 --> 00:07:41,480 Speaker 2: Now ken The Book of Enoch was suppressed for a 124 00:07:41,520 --> 00:07:43,760 Speaker 2: long time as well. Why what happened? 125 00:07:44,920 --> 00:07:50,120 Speaker 3: It's apocalyptic. It's apocalyptic. All of these visions and about 126 00:07:50,120 --> 00:07:53,040 Speaker 3: the end of days and that kind of stuff. It 127 00:07:53,120 --> 00:07:55,840 Speaker 3: ruffles a lot of feathers. It still does today, you 128 00:07:55,840 --> 00:08:01,680 Speaker 3: can well imagine. And Judaism, especially focuses not on the 129 00:08:01,800 --> 00:08:04,400 Speaker 3: end of days. It focuses on the here and now. 130 00:08:05,280 --> 00:08:06,920 Speaker 3: Go to synagogue, you're not going to hear a lot 131 00:08:06,920 --> 00:08:08,880 Speaker 3: of talk about the end of days or they're the 132 00:08:09,000 --> 00:08:12,320 Speaker 3: end of the world. It's how we can live life today, 133 00:08:12,680 --> 00:08:14,840 Speaker 3: and the end of the world will take care of itself. 134 00:08:15,200 --> 00:08:19,040 Speaker 3: And even back in antiquity, Jewish stages wrestled with books 135 00:08:19,280 --> 00:08:22,000 Speaker 3: like Enoch. Another one was the Book of Daniel, which 136 00:08:22,040 --> 00:08:24,480 Speaker 3: is very much about the end of days. And in 137 00:08:24,520 --> 00:08:27,200 Speaker 3: the end, the decision was made, well, we'll let in 138 00:08:27,240 --> 00:08:30,720 Speaker 3: the Book of Daniel into our sacred Hebrew canon as 139 00:08:30,760 --> 00:08:34,120 Speaker 3: part of the Hebrew Bible, but this ch Book Nat, 140 00:08:34,480 --> 00:08:36,920 Speaker 3: we're going to keep it out. And so it was 141 00:08:36,960 --> 00:08:39,640 Speaker 3: not copy and when you don't copy an ancient text, 142 00:08:39,679 --> 00:08:42,640 Speaker 3: it just disintegrates. Except for for them Dead Sea Scrolls, 143 00:08:42,679 --> 00:08:49,120 Speaker 3: fragments became unknown except preserved down in Ethiopia. Can you imagine? 144 00:08:49,520 --> 00:08:51,240 Speaker 2: And is that where it was rediscovered? 145 00:08:52,840 --> 00:08:57,280 Speaker 3: You bet? It was again by James Bruce in seventeen 146 00:08:57,400 --> 00:09:01,120 Speaker 3: seventy three Scottish Scottish adventure. He found the source of 147 00:09:01,120 --> 00:09:03,040 Speaker 3: the Blue Nile, by the way while he was down 148 00:09:03,080 --> 00:09:06,360 Speaker 3: in Africa, and he brought back three copies of this 149 00:09:06,400 --> 00:09:11,200 Speaker 3: book into Europe, and everybody's eyes opened instantly, My goodness, 150 00:09:11,760 --> 00:09:15,800 Speaker 3: was this actually part of the ancient Hebrew scriptures? And 151 00:09:15,840 --> 00:09:17,440 Speaker 3: now we're sure it absolutely was. 152 00:09:18,160 --> 00:09:21,080 Speaker 2: What about these Eromaic fragments that were found in the 153 00:09:21,120 --> 00:09:23,400 Speaker 2: Dead Sea scrolls? What's that significant? 154 00:09:24,760 --> 00:09:29,079 Speaker 3: Extremely because when you find fragments of the text, and 155 00:09:29,440 --> 00:09:33,360 Speaker 3: many fragments, you know that it was read in antiquity, 156 00:09:33,400 --> 00:09:37,319 Speaker 3: that it was extremely popular antiquity. All you need are 157 00:09:37,320 --> 00:09:39,960 Speaker 3: a few fragments that you line those up with the 158 00:09:40,040 --> 00:09:43,640 Speaker 3: Ethiopic text in the Gez language that came down to us. 159 00:09:43,880 --> 00:09:48,160 Speaker 3: And we're sure that that Ethiopic text is a very accurate, 160 00:09:48,559 --> 00:09:54,360 Speaker 3: slavishly accurate translation of the Semitic Hebrew original who were. 161 00:09:54,240 --> 00:09:55,960 Speaker 2: The mysterious Enochians. 162 00:09:57,160 --> 00:10:01,400 Speaker 3: Yeah, well, we're talking about ancient group. There's a lot 163 00:10:01,440 --> 00:10:08,120 Speaker 3: of scholarship about them, and it's theorized that they were 164 00:10:08,160 --> 00:10:13,000 Speaker 3: sort of a counterculture movement in the first few centuries BCEE. 165 00:10:13,679 --> 00:10:17,520 Speaker 3: Now this is way before Jesus, of course, way before 166 00:10:18,040 --> 00:10:21,120 Speaker 3: John the Baptist, but the people had come out of 167 00:10:21,160 --> 00:10:25,120 Speaker 3: captivity in Babylonian. They had rebuilt their temple that was 168 00:10:25,160 --> 00:10:30,120 Speaker 3: dedicated in the year five fifteen BC. The temple was 169 00:10:30,240 --> 00:10:35,360 Speaker 3: ruled in those days by a priesthood known as does Zadekites, 170 00:10:35,920 --> 00:10:39,160 Speaker 3: and they go way back to King David. In fact, 171 00:10:39,240 --> 00:10:43,840 Speaker 3: King David appointed one fellow named Shadduk to be high priest, 172 00:10:44,200 --> 00:10:48,280 Speaker 3: but then he appointed a second high priest named a Biashar. 173 00:10:48,920 --> 00:10:51,920 Speaker 3: We don't hear much about a Biasar, but Saddok was 174 00:10:51,960 --> 00:10:55,200 Speaker 3: the high priest who anointed David's son Solomon to be king, 175 00:10:55,920 --> 00:10:59,400 Speaker 3: and once Solomon was in power, he exiled the other 176 00:10:59,480 --> 00:11:03,199 Speaker 3: high priest of his father David to the north of Israel, 177 00:11:04,000 --> 00:11:07,440 Speaker 3: a Biasar. He ended up living in a city called Annaslas, 178 00:11:07,720 --> 00:11:10,400 Speaker 3: and that was the same city where another prophet came from. 179 00:11:10,440 --> 00:11:11,800 Speaker 3: His name was Jeremiah. 180 00:11:11,960 --> 00:11:15,200 Speaker 1: Listen to more Coast to Coast AM every weeknight at 181 00:11:15,240 --> 00:11:18,079 Speaker 1: one a m. Eastern, and go to Coast to coastam 182 00:11:18,240 --> 00:11:19,280 Speaker 1: dot com for more