WEBVTT - Ep. 68: Dick Moves, Redefining the Hunting Narrative & Modern Huntsman's Tyler Sharp

0:00:00.240 --> 0:00:04.720
<v Speaker 1>Hey, it's the Hunting Collective. Welcome, We're an episode number

0:00:04.760 --> 0:00:06.920
<v Speaker 1>sixty eight is a good one today. I'm pretty excited

0:00:06.960 --> 0:00:09.160
<v Speaker 1>about this one. We've got an interview segment of the show.

0:00:09.200 --> 0:00:12.920
<v Speaker 1>We've got Tyler Sharp, the editor in chief of a magazine,

0:00:13.080 --> 0:00:15.760
<v Speaker 1>a really well done and thoughtful magazine called Modern Huntsmen,

0:00:16.360 --> 0:00:20.320
<v Speaker 1>and that we're got a lion attack story, some other

0:00:20.760 --> 0:00:24.480
<v Speaker 1>crazy African stories from Tyler, and we're talking went pretty

0:00:24.480 --> 0:00:27.200
<v Speaker 1>deep on redefining the narrative of hunting, which is one

0:00:27.240 --> 0:00:30.520
<v Speaker 1>of the missions of Minor Huntsmen. But before we do that,

0:00:30.960 --> 0:00:34.479
<v Speaker 1>we had our new editor in chief, Anthony Lakata, on

0:00:35.040 --> 0:00:38.720
<v Speaker 1>to talk about exactly that do we need to redefine

0:00:38.760 --> 0:00:40.920
<v Speaker 1>the hunting narrative? Who gets to do that? How do

0:00:40.960 --> 0:00:44.120
<v Speaker 1>we communicate that. It's a little bit of a complicated topic,

0:00:44.640 --> 0:00:47.120
<v Speaker 1>but it is a good thing to aspire to, but

0:00:47.159 --> 0:00:49.440
<v Speaker 1>it's a complicated thing to communicate, so we're gonna cover that.

0:00:49.479 --> 0:00:53.800
<v Speaker 1>We also started talking about not only hunting dick moves,

0:00:53.840 --> 0:00:58.000
<v Speaker 1>but office dick moves, and our our engineer Phil gave

0:00:58.040 --> 0:01:00.160
<v Speaker 1>a couple of really good ones, so you're never le's

0:01:00.160 --> 0:01:02.840
<v Speaker 1>stick around for that. Um. But before we get to

0:01:03.000 --> 0:01:06.720
<v Speaker 1>all of that. First Light has a really cool new

0:01:06.840 --> 0:01:11.640
<v Speaker 1>film out called ursus Idaho. It's a spot in stock

0:01:12.200 --> 0:01:15.880
<v Speaker 1>spring bear hunt. It's a really cool film. I just

0:01:15.920 --> 0:01:19.320
<v Speaker 1>got done watching it. Its first lights. Paul Peterson, he

0:01:19.400 --> 0:01:21.440
<v Speaker 1>drew one of the most covered in spring black bear

0:01:21.520 --> 0:01:24.479
<v Speaker 1>tags in the lower forty eight and Paul is he's

0:01:24.480 --> 0:01:28.600
<v Speaker 1>a former elk guide um and as a Wisconsin native.

0:01:28.680 --> 0:01:32.720
<v Speaker 1>Is his first bear hunt and it's pretty damn entertaining.

0:01:32.920 --> 0:01:34.840
<v Speaker 1>So go to first Light dot com and watch that

0:01:34.959 --> 0:01:39.760
<v Speaker 1>film ursus Idaho with Paul Peterson. It's pretty cool. I

0:01:39.840 --> 0:01:43.800
<v Speaker 1>like it. I think you will too. So without further ado,

0:01:44.080 --> 0:01:47.760
<v Speaker 1>we're gonna get to episode number sixty eight. Let's go.

0:01:55.440 --> 0:01:57.680
<v Speaker 1>I guess I grew up on in all the road

0:01:58.440 --> 0:02:01.919
<v Speaker 1>bet do the medal though, did what I've told until

0:02:02.000 --> 0:02:05.000
<v Speaker 1>I found out that my brand new clothes, the games

0:02:05.040 --> 0:02:08.079
<v Speaker 1>that can have from the rich kids next door, and

0:02:08.160 --> 0:02:10.760
<v Speaker 1>I grew up baths. I guess I grew up. I mean,

0:02:11.160 --> 0:02:13.200
<v Speaker 1>there are a thousand things inside of my head I

0:02:13.240 --> 0:02:16.160
<v Speaker 1>wish I ain't seen, and now I just wanted to

0:02:16.200 --> 0:02:19.400
<v Speaker 1>a real bad dream of being a like I'm coming

0:02:19.480 --> 0:02:27.480
<v Speaker 1>apart of the scenes, But thank you Jack Daniel seven Hey, everybody,

0:02:27.520 --> 0:02:30.120
<v Speaker 1>welcome to the Hunting Collective. Of course, have been O'Brien,

0:02:30.120 --> 0:02:33.800
<v Speaker 1>and you're gonna be hearing this podcast on July. Second.

0:02:35.240 --> 0:02:41.080
<v Speaker 1>We're in July. Placata feels like it. Sonny, it's Montana.

0:02:42.800 --> 0:02:45.760
<v Speaker 1>Welcome to Montana, by the way, thank you. You're moving

0:02:45.760 --> 0:02:47.679
<v Speaker 1>here like the rest of us, meet eaters. I am.

0:02:47.760 --> 0:02:51.799
<v Speaker 1>I'm moving here in about a month, so I can't wait. Yeah,

0:02:51.840 --> 0:02:55.440
<v Speaker 1>you have some young children that are excited to explore

0:02:56.160 --> 0:02:59.600
<v Speaker 1>all that Montana has to offer. Absolutely, took my kids

0:02:59.600 --> 0:03:01.520
<v Speaker 1>out fish and this weekend they came for a visit

0:03:02.040 --> 0:03:06.400
<v Speaker 1>check out the new hometown, and um, yeah, I just

0:03:06.440 --> 0:03:09.560
<v Speaker 1>want to get here while there's still lots to do

0:03:09.880 --> 0:03:12.560
<v Speaker 1>there very much until the smoke comes in August. Now

0:03:12.600 --> 0:03:14.720
<v Speaker 1>we're not supposed to people tell me. I'm not supposed

0:03:14.760 --> 0:03:18.960
<v Speaker 1>to talk so glowingly about Bozeman all the time. So

0:03:19.080 --> 0:03:22.000
<v Speaker 1>it's also very cold in the winter. It's snowed two

0:03:22.080 --> 0:03:25.600
<v Speaker 1>days before I got here earlier this week, so keep

0:03:25.639 --> 0:03:27.720
<v Speaker 1>that in mind. Yeah, I got pulled over by a

0:03:27.760 --> 0:03:30.120
<v Speaker 1>cop two months ago, so it's you know, there's some

0:03:30.160 --> 0:03:33.639
<v Speaker 1>bad things in Bozeman as well, So I just try

0:03:33.680 --> 0:03:36.680
<v Speaker 1>to try to make sure everybody understands. It can be

0:03:36.720 --> 0:03:40.080
<v Speaker 1>a terrible place. It's awful. It's awful. Don't come, you know,

0:03:40.280 --> 0:03:44.720
<v Speaker 1>like the ski resorts are crowded. Yellowstone, it's just buffalo

0:03:44.760 --> 0:03:47.560
<v Speaker 1>everywhere in the road even sometimes how do you even

0:03:47.640 --> 0:03:50.720
<v Speaker 1>drive through? You can't drop to these buffalo It's terrible. Hey, Phil,

0:03:51.000 --> 0:03:55.960
<v Speaker 1>Phil's back. I'm back. How much hate mail did you get? No? No, haymail? Phil, Um,

0:03:56.280 --> 0:03:58.560
<v Speaker 1>that's good. I was wondering if you got recognized anywhere

0:03:58.640 --> 0:04:00.800
<v Speaker 1>your voice, you know. Oh yeah, I think I was

0:04:00.800 --> 0:04:03.160
<v Speaker 1>just telling you beforehand. I was that was grocery shopping,

0:04:03.640 --> 0:04:06.600
<v Speaker 1>and um, you know, I just I I asked the cashier.

0:04:07.120 --> 0:04:08.680
<v Speaker 1>I told her I'd like some I like I'd like

0:04:08.720 --> 0:04:11.240
<v Speaker 1>plastic bags. And she said, oh, hold on a minute,

0:04:12.000 --> 0:04:15.400
<v Speaker 1>the hunting Collective. Yep, yep, of course she did. I said,

0:04:15.440 --> 0:04:19.080
<v Speaker 1>you know it, you know it, lady, I'm Phil, It's

0:04:19.240 --> 0:04:21.760
<v Speaker 1>Mr Taylor to you. Alright, perfect, Well, that means you

0:04:21.760 --> 0:04:24.919
<v Speaker 1>can stay on the show. That's it for you for

0:04:24.960 --> 0:04:28.560
<v Speaker 1>the day. Thanks for joining us. Um, we're gonna talk

0:04:28.600 --> 0:04:32.080
<v Speaker 1>about I would call some heavy topics, as we always

0:04:32.080 --> 0:04:36.520
<v Speaker 1>try to do here on the show. Um, but I'm

0:04:36.520 --> 0:04:39.280
<v Speaker 1>trying to figure out I was trying to figure out

0:04:39.320 --> 0:04:41.000
<v Speaker 1>a thing we would do. It's the off season. There's

0:04:41.000 --> 0:04:43.479
<v Speaker 1>no hunting going on, so we can't tell hunting stories,

0:04:43.880 --> 0:04:46.760
<v Speaker 1>so it leaves a lot of dead air. Absolutely, I

0:04:46.800 --> 0:04:50.280
<v Speaker 1>can't tell fishing stories. They're boring. We just be like

0:04:50.360 --> 0:04:52.000
<v Speaker 1>we were fishing and then we caught it fish that

0:04:53.400 --> 0:04:55.560
<v Speaker 1>it's pretty much the whole story, So we can't tell

0:04:55.640 --> 0:04:58.240
<v Speaker 1>fishing stories. I'm trying to figure out like a thing

0:04:58.279 --> 0:05:03.760
<v Speaker 1>that I can do, like top bullets, top hunters of

0:05:03.839 --> 0:05:07.279
<v Speaker 1>all time, to get everybody interested in debating about things,

0:05:07.880 --> 0:05:09.960
<v Speaker 1>but I'm not. It's been a long week and I

0:05:09.960 --> 0:05:12.400
<v Speaker 1>have no idea. I was gonna plan something. I don't

0:05:12.400 --> 0:05:15.960
<v Speaker 1>have anything. Yeah, did you come up with in the

0:05:16.520 --> 0:05:19.159
<v Speaker 1>four minutes since you asked me to think about it? Yeah?

0:05:19.920 --> 0:05:22.719
<v Speaker 1>Uh no, Right, it's uh, this is a kind of

0:05:22.720 --> 0:05:25.560
<v Speaker 1>thing that's real hard to rank, but it's fun, right,

0:05:25.640 --> 0:05:28.839
<v Speaker 1>it's fun to think about that stuff. I mean, uh,

0:05:29.000 --> 0:05:30.880
<v Speaker 1>that's part of the fun of arguing about it. I mean,

0:05:30.960 --> 0:05:33.719
<v Speaker 1>I have my like top stuff. I mean, I think

0:05:34.160 --> 0:05:36.599
<v Speaker 1>top things I love to do. Whether they're what you

0:05:36.640 --> 0:05:38.960
<v Speaker 1>love to do, I don't really care. They're might top things.

0:05:39.000 --> 0:05:41.320
<v Speaker 1>I think they're the best Oh, that's the top reasons

0:05:41.400 --> 0:05:46.120
<v Speaker 1>why my things are better than you're right. Maybe top podcasts.

0:05:48.400 --> 0:05:51.240
<v Speaker 1>I can think of five really good ones. They're all

0:05:52.000 --> 0:05:54.840
<v Speaker 1>they're all on the Mediator Network. It's weird that they're

0:05:54.880 --> 0:05:57.760
<v Speaker 1>all the best. It's fine. So anybody right into t

0:05:57.880 --> 0:05:59.560
<v Speaker 1>ac it's meted dot com and help me out. I'm

0:05:59.560 --> 0:06:01.480
<v Speaker 1>trying to them up with some real catchy things to

0:06:01.880 --> 0:06:06.160
<v Speaker 1>ways to rank and debate about pretty inane topics over

0:06:06.200 --> 0:06:09.080
<v Speaker 1>the summer when we're board, So please right in and

0:06:09.120 --> 0:06:11.279
<v Speaker 1>give us some ideas. I was gonna have. I was

0:06:11.279 --> 0:06:13.200
<v Speaker 1>gonna whip out some real cool thing, but I just

0:06:13.440 --> 0:06:16.680
<v Speaker 1>I couldn't think of anything. So I apologize. When you

0:06:16.760 --> 0:06:18.719
<v Speaker 1>are stump, that's the thing. Make your audience do the

0:06:18.720 --> 0:06:20.960
<v Speaker 1>work for you. That's right, exactly what it's called being

0:06:21.000 --> 0:06:23.640
<v Speaker 1>resourceful people. And this is a weekly show. Sometimes I

0:06:23.680 --> 0:06:26.560
<v Speaker 1>get tired, Okay, So thank your t HD at the

0:06:26.560 --> 0:06:29.520
<v Speaker 1>meter dot com. Please please, um, we're gonna get We're

0:06:29.520 --> 0:06:32.719
<v Speaker 1>gonna start this conversation off. We have an interview. In

0:06:32.720 --> 0:06:34.919
<v Speaker 1>the interview portion of the show, we have Tyler Sharp,

0:06:35.720 --> 0:06:39.599
<v Speaker 1>who is the well dressed editor in chief of Modern Huntsman.

0:06:40.360 --> 0:06:48.039
<v Speaker 1>Modern Huntsman is a glossy yah, wonderfully put together Hunting Magazine,

0:06:49.120 --> 0:06:53.280
<v Speaker 1>which I believe is in its third volume, and that

0:06:53.360 --> 0:06:55.640
<v Speaker 1>volume is on wildlife management. It should be out by now.

0:06:56.160 --> 0:06:58.080
<v Speaker 1>You should be able to go pick it up. What

0:06:58.200 --> 0:07:02.440
<v Speaker 1>makes it interesting is that it's stated mission is to

0:07:02.560 --> 0:07:08.080
<v Speaker 1>redefine the hunting narrative. Now, boy, that's a that's a

0:07:08.120 --> 0:07:11.160
<v Speaker 1>tall task. Why not set your sights high? I say,

0:07:11.440 --> 0:07:15.040
<v Speaker 1>big ambition, big ambition. I once maybe thought that I

0:07:15.080 --> 0:07:18.160
<v Speaker 1>could be the one. Since i've I've thought better of it.

0:07:18.360 --> 0:07:23.080
<v Speaker 1>Try to be funnier, maybe the feels so we're gonna

0:07:23.080 --> 0:07:25.640
<v Speaker 1>we're gonna get into that. But we had a gentleman

0:07:25.760 --> 0:07:27.840
<v Speaker 1>right in, and always the people that right in have

0:07:28.400 --> 0:07:31.840
<v Speaker 1>um hard to pronounce last names, so that's upsets me.

0:07:31.960 --> 0:07:35.000
<v Speaker 1>But this fellow's name is Andy d Russo, sorry if

0:07:35.040 --> 0:07:38.080
<v Speaker 1>I mispronounced that Andy, But he wrote in he said,

0:07:38.080 --> 0:07:40.480
<v Speaker 1>you asked for some feedback, and here I am giving

0:07:40.520 --> 0:07:43.320
<v Speaker 1>it to you. I hope you Ben will continue to

0:07:43.320 --> 0:07:47.720
<v Speaker 1>interview people from the industry, even in different views from

0:07:47.840 --> 0:07:51.600
<v Speaker 1>yourself and your style, Folks like Michael Waddell, Ted Nugent,

0:07:51.960 --> 0:07:55.160
<v Speaker 1>Chuck Adams, Fred Eichler, so on and so forth. I've

0:07:55.160 --> 0:07:57.040
<v Speaker 1>had fred Iichler on, So go back and listen to

0:07:57.040 --> 0:07:59.520
<v Speaker 1>that one, But the other ones would be interesting. More

0:07:59.520 --> 0:08:01.280
<v Speaker 1>of these story is and these amazing people that have

0:08:01.480 --> 0:08:05.200
<v Speaker 1>different perspectives and different ways of looking at hunting in

0:08:05.240 --> 0:08:12.280
<v Speaker 1>the industry would be interesting. And Andy's from Rogers, Arkansas. Um, yeah, man,

0:08:12.400 --> 0:08:15.480
<v Speaker 1>I'm into that idea. Yeah, absolutely, that's what it's all about.

0:08:15.520 --> 0:08:18.080
<v Speaker 1>I mean, different perspectives. That's one of the cool things

0:08:18.120 --> 0:08:21.800
<v Speaker 1>about what we do. Um, the way I do it

0:08:22.000 --> 0:08:23.800
<v Speaker 1>and was raised to do it and do it where

0:08:23.840 --> 0:08:27.320
<v Speaker 1>I'm from is different from someone else's experience. That's right.

0:08:27.360 --> 0:08:30.160
<v Speaker 1>And that's what That's why I name this thing the

0:08:30.240 --> 0:08:32.040
<v Speaker 1>hunting collective, because I'm like, well, if we can if

0:08:32.080 --> 0:08:36.080
<v Speaker 1>we can somehow learn the collective perspectives and understand different

0:08:36.080 --> 0:08:39.080
<v Speaker 1>parts of our community, why people think the way they do,

0:08:39.160 --> 0:08:41.040
<v Speaker 1>and why they act the way they do, and why

0:08:41.120 --> 0:08:42.959
<v Speaker 1>they value what they value, then maybe we can be

0:08:42.960 --> 0:08:46.760
<v Speaker 1>better at thinking about hunting and analyzing the way we

0:08:46.800 --> 0:08:48.520
<v Speaker 1>do things. So thank you frightning, Andy. And that's a

0:08:48.520 --> 0:08:53.920
<v Speaker 1>good bridge to the topic of of modern huntsmen and

0:08:53.960 --> 0:08:57.360
<v Speaker 1>the stated purpose of redefining the hunting narrative. And at

0:08:57.360 --> 0:08:59.560
<v Speaker 1>first we could just say Look, how do you feel

0:08:59.600 --> 0:09:02.760
<v Speaker 1>like we need to redefine the hunting narrative. I'm not

0:09:02.800 --> 0:09:06.880
<v Speaker 1>even sure what that means exactly. Um, you know, is

0:09:06.920 --> 0:09:10.680
<v Speaker 1>there a hunting narrative that we all agree on? Um?

0:09:10.720 --> 0:09:13.640
<v Speaker 1>You know, does that mean really what we do or

0:09:13.920 --> 0:09:16.160
<v Speaker 1>or how we explain it to people? I'm not quite

0:09:16.160 --> 0:09:19.920
<v Speaker 1>sure what that means. Yeah, And and Tyler explains it

0:09:20.280 --> 0:09:23.160
<v Speaker 1>um from his perspective and explains it well. But I

0:09:23.200 --> 0:09:26.720
<v Speaker 1>think that from his perspective, the narrative is the narrative

0:09:26.720 --> 0:09:29.360
<v Speaker 1>that's being imposed on our community rather than the narrative

0:09:29.400 --> 0:09:32.000
<v Speaker 1>that we've created. Right, So the narrative being imposed on

0:09:32.120 --> 0:09:35.000
<v Speaker 1>our community has to do with trophy hunting, It has

0:09:35.040 --> 0:09:41.439
<v Speaker 1>to do um with murdering animals, like the negative stereotypical

0:09:41.440 --> 0:09:43.720
<v Speaker 1>things that are applied to hunting. That's what he's talking about.

0:09:43.800 --> 0:09:47.920
<v Speaker 1>That's redefining that narrative, but also redefining what hunting means

0:09:47.960 --> 0:09:51.439
<v Speaker 1>inside the community. It kind of shined the spotlight around

0:09:51.440 --> 0:09:54.760
<v Speaker 1>and seeing what's there, right, saying, oh, what's over there?

0:09:54.760 --> 0:09:58.400
<v Speaker 1>There's a guy doing something that I don't like personally,

0:09:58.400 --> 0:10:01.760
<v Speaker 1>don't like and don't don't aspect. Is it my job

0:10:01.840 --> 0:10:04.320
<v Speaker 1>to call that person out or is it my job

0:10:04.400 --> 0:10:07.920
<v Speaker 1>to to do what I think is right and show

0:10:08.000 --> 0:10:10.280
<v Speaker 1>by example. So we we run into I've run into this,

0:10:10.360 --> 0:10:12.560
<v Speaker 1>I'm sure you have in your career kind of run

0:10:12.559 --> 0:10:17.040
<v Speaker 1>into Steve's analogy, Ronella's analogy, which is shooting holes in

0:10:17.040 --> 0:10:18.720
<v Speaker 1>the boat. If somebody's in you're in the boat with somebody,

0:10:18.720 --> 0:10:21.160
<v Speaker 1>they're shooting holes in and you're certainly gonna make him

0:10:21.160 --> 0:10:23.800
<v Speaker 1>walk the plank. And so you have that analogy with

0:10:23.840 --> 0:10:26.360
<v Speaker 1>the other analogy is what makes you the judge and jury,

0:10:26.440 --> 0:10:28.240
<v Speaker 1>what makes you the person to raise your hand up

0:10:28.280 --> 0:10:31.000
<v Speaker 1>and say I'm right or I'm wrong, or this is

0:10:31.080 --> 0:10:36.120
<v Speaker 1>right or this is wrong. How how do we do that? Yeah,

0:10:36.160 --> 0:10:39.600
<v Speaker 1>that's a really good point. It's, Um, I think it's obvious, right.

0:10:39.679 --> 0:10:41.800
<v Speaker 1>I think that's the shooting holes in the boat is

0:10:41.840 --> 0:10:45.800
<v Speaker 1>a very clear, a very smart way to think about it, right.

0:10:46.120 --> 0:10:48.040
<v Speaker 1>But it does get a little bit tricky when there's

0:10:48.080 --> 0:10:50.679
<v Speaker 1>some things that there are people who are never gonna

0:10:50.720 --> 0:10:54.360
<v Speaker 1>like the hunting narrative. No matter what we do, we

0:10:54.360 --> 0:10:57.840
<v Speaker 1>could do it in a way that, um, you know,

0:10:57.960 --> 0:11:01.880
<v Speaker 1>we think is the best possible narrative for us, people

0:11:01.880 --> 0:11:04.400
<v Speaker 1>are still going to hate it. Um, that's not to

0:11:04.520 --> 0:11:07.800
<v Speaker 1>say that we shouldn't you know, care about that narrative.

0:11:08.000 --> 0:11:10.240
<v Speaker 1>We do. We all know that hunters are a very

0:11:10.280 --> 0:11:14.200
<v Speaker 1>small minority in this country and we need the public to,

0:11:14.400 --> 0:11:18.240
<v Speaker 1>if not support us, at least respect it and let

0:11:18.320 --> 0:11:24.520
<v Speaker 1>us do our thing. Um, you know, so that that's yeah,

0:11:24.800 --> 0:11:27.760
<v Speaker 1>it's embodied. We just had the super top secret content

0:11:27.840 --> 0:11:30.319
<v Speaker 1>project that we did yesterday, and it's a body in

0:11:30.360 --> 0:11:32.240
<v Speaker 1>the conversation around like where do we limit or how

0:11:32.280 --> 0:11:34.840
<v Speaker 1>do we limit our communication? And who can tell? Who

0:11:34.920 --> 0:11:36.360
<v Speaker 1>is the one to be able to say like don't

0:11:36.360 --> 0:11:39.320
<v Speaker 1>do that? And can we You know, I'm not a

0:11:39.320 --> 0:11:42.280
<v Speaker 1>big grip and grand guy anymore. I was at one time.

0:11:42.320 --> 0:11:44.920
<v Speaker 1>I am not now. Um, And I've said my piece

0:11:44.960 --> 0:11:47.160
<v Speaker 1>on why I think that's that needs to be the way.

0:11:47.200 --> 0:11:51.120
<v Speaker 1>But I think that argument just kind of embodies this conversation. Yeah,

0:11:51.160 --> 0:11:54.880
<v Speaker 1>that's right. It's it's a pretty tall order to to

0:11:55.200 --> 0:11:58.240
<v Speaker 1>for for someone or a small group of people to say, hey, this,

0:11:58.240 --> 0:12:00.960
<v Speaker 1>this is what the hunting narrative should be, this is

0:12:01.000 --> 0:12:03.800
<v Speaker 1>what it should look like to the outside world. Um,

0:12:03.880 --> 0:12:05.599
<v Speaker 1>as we said, as you said earlier, it's it's the

0:12:05.679 --> 0:12:09.559
<v Speaker 1>hunting collective, right. We all come from different backgrounds and um,

0:12:09.720 --> 0:12:11.800
<v Speaker 1>cheating holes in the boat should be pretty obvious. But

0:12:11.840 --> 0:12:14.080
<v Speaker 1>there's some things that, hey, it might not be my thing,

0:12:14.800 --> 0:12:19.920
<v Speaker 1>but um, if it's done in a way that um

0:12:20.200 --> 0:12:25.360
<v Speaker 1>is respectful to the resource, um uh, it's good for

0:12:25.400 --> 0:12:27.880
<v Speaker 1>the environment. You know, kind of embodies what hunting is

0:12:27.880 --> 0:12:30.480
<v Speaker 1>all about, even if it's not my thing. Um. You know,

0:12:30.520 --> 0:12:32.200
<v Speaker 1>I don't know. Do we need to worry about what

0:12:32.280 --> 0:12:36.240
<v Speaker 1>someone else thinks about that? Yeah? Yeah, And and I

0:12:36.240 --> 0:12:38.679
<v Speaker 1>think it's a generational you know, Tyler and I are

0:12:38.640 --> 0:12:41.280
<v Speaker 1>about the same agement thirties, guys like it might just

0:12:41.320 --> 0:12:46.080
<v Speaker 1>be a generational thing. We feel the pressure, as you know,

0:12:46.360 --> 0:12:50.000
<v Speaker 1>as folks whose parents didn't have that same pressure, and

0:12:50.080 --> 0:12:51.920
<v Speaker 1>my dad didn't have the pressure of social media and

0:12:51.920 --> 0:12:53.640
<v Speaker 1>the pressure of like, how are people going to take

0:12:53.679 --> 0:12:56.079
<v Speaker 1>in this image that I've shared or this he didn't

0:12:56.559 --> 0:12:59.120
<v Speaker 1>Right there was the bagboard at the local gas station

0:12:59.200 --> 0:13:01.200
<v Speaker 1>and the act of his truck when he checked the

0:13:01.240 --> 0:13:03.160
<v Speaker 1>deer in and then I never saw it in the

0:13:03.200 --> 0:13:04.800
<v Speaker 1>garage before they cut it up and ate it. So

0:13:05.400 --> 0:13:08.640
<v Speaker 1>there just wasn't that pressure to continually think about how

0:13:09.640 --> 0:13:11.559
<v Speaker 1>we speak about hunting or at what we do, and

0:13:11.640 --> 0:13:13.360
<v Speaker 1>it can be a not I don't want to beat

0:13:13.400 --> 0:13:15.719
<v Speaker 1>people over the head of these ideas. But man, when

0:13:15.720 --> 0:13:17.600
<v Speaker 1>somebody like Tyler comes along and you'll hear in a

0:13:17.600 --> 0:13:23.240
<v Speaker 1>minute he says some things that, um, even for my taste,

0:13:23.320 --> 0:13:26.240
<v Speaker 1>was like, WHOA, alright, cool, I'm glad, Like that's pretty

0:13:26.280 --> 0:13:28.960
<v Speaker 1>blunt that, you know, to make an analogy of Like

0:13:29.240 --> 0:13:31.839
<v Speaker 1>you know, sometimes when you get older, you stay on

0:13:31.840 --> 0:13:33.600
<v Speaker 1>the porch and let somebody else figure out how to

0:13:33.720 --> 0:13:38.560
<v Speaker 1>go forward. Um, I mean, that's that's people. I know

0:13:38.600 --> 0:13:40.480
<v Speaker 1>people will get prickly about that. When I when I

0:13:40.520 --> 0:13:42.199
<v Speaker 1>heard him say it, I'm like, I know Tyler, know

0:13:42.280 --> 0:13:43.640
<v Speaker 1>him to be a good dude, So I'm like, oh,

0:13:43.840 --> 0:13:46.240
<v Speaker 1>he you know, he's making his point. He's making it

0:13:46.320 --> 0:13:49.960
<v Speaker 1>pretty firmly. Yeah, I mean, that's that's a pretty tough

0:13:50.000 --> 0:13:52.280
<v Speaker 1>thing to to say to people. Uh, you know who

0:13:52.320 --> 0:13:55.480
<v Speaker 1>have been there before, you have been doing this a

0:13:55.520 --> 0:13:58.520
<v Speaker 1>long time, who have um in one way or another

0:13:58.840 --> 0:14:02.439
<v Speaker 1>advanced hunting and been the backbone of it. To tell him, well,

0:14:02.520 --> 0:14:04.839
<v Speaker 1>your time has passed the way you did it, you

0:14:04.880 --> 0:14:06.960
<v Speaker 1>should just stay on the porch. Man. I don't know.

0:14:07.040 --> 0:14:10.800
<v Speaker 1>I don't have I don't have the personal feelings I

0:14:10.840 --> 0:14:13.680
<v Speaker 1>feel like I could tell anybody that. In the mission

0:14:13.720 --> 0:14:17.480
<v Speaker 1>statement for for for Modern Huntcement, it says it's born

0:14:17.520 --> 0:14:20.720
<v Speaker 1>out of frustration with the way hunting is often misrepresented today.

0:14:21.080 --> 0:14:24.400
<v Speaker 1>This publication is told from the perspective hunting purists and

0:14:24.440 --> 0:14:28.440
<v Speaker 1>the and the diplomatically minded, unaltered by the excuse of

0:14:28.440 --> 0:14:36.120
<v Speaker 1>mainstream media, corporate interests, or misinformed emotional rants. I mean that, yeah,

0:14:36.280 --> 0:14:41.880
<v Speaker 1>what's your reaction, Uh, big ambition, ambition, it's you know,

0:14:43.160 --> 0:14:47.200
<v Speaker 1>look without knowing. Um, that kind of sets you up

0:14:47.240 --> 0:14:50.240
<v Speaker 1>to like you better have good arguments for for everything

0:14:50.280 --> 0:14:53.120
<v Speaker 1>you're saying, and what's right and what's wrong. I myself, like,

0:14:53.560 --> 0:14:58.160
<v Speaker 1>you know, I'm I'm pretty clear about what is good

0:14:58.160 --> 0:15:00.920
<v Speaker 1>for hunting and what is and and doing things in

0:15:00.920 --> 0:15:03.600
<v Speaker 1>an ethical, fair chase way and and always putting the

0:15:03.600 --> 0:15:08.040
<v Speaker 1>resource first, you know. But when I think about things

0:15:08.080 --> 0:15:11.920
<v Speaker 1>that how hunting is portrayed, um or if it looks

0:15:11.960 --> 0:15:15.640
<v Speaker 1>bad to the outside. UM, I feel a little uncomfortable

0:15:15.720 --> 0:15:18.320
<v Speaker 1>making that call for someone. I mean, if if somebody's

0:15:18.360 --> 0:15:20.160
<v Speaker 1>doing it the right way and someone takes it the

0:15:20.160 --> 0:15:22.880
<v Speaker 1>wrong way, I'm not sure that I want to tell

0:15:22.920 --> 0:15:25.320
<v Speaker 1>them not to do it. You know, my kids preschool,

0:15:25.360 --> 0:15:29.760
<v Speaker 1>they have this Uh yeah, I'm talking about my kids preschool,

0:15:29.840 --> 0:15:33.160
<v Speaker 1>right right, where's he going? Now? This is that's where

0:15:33.160 --> 0:15:35.000
<v Speaker 1>I get all my knowledge. Right. But they have this

0:15:35.040 --> 0:15:37.920
<v Speaker 1>thing where they say, don't yuck someone else's yum. Right,

0:15:38.240 --> 0:15:41.960
<v Speaker 1>some kid pulls out their lunch and some other kids like, yeah,

0:15:42.440 --> 0:15:44.960
<v Speaker 1>that's gross, and you know the kid's eating it and

0:15:44.960 --> 0:15:47.200
<v Speaker 1>he likes it. And I feel like that's kind of

0:15:47.240 --> 0:15:49.520
<v Speaker 1>a way I look at things. There's some things in

0:15:49.520 --> 0:15:51.920
<v Speaker 1>and hunting that aren't my cup of tea. Now I

0:15:51.960 --> 0:15:55.560
<v Speaker 1>don't like to do them, but they are good. You know,

0:15:55.600 --> 0:15:57.880
<v Speaker 1>they don't do anything bad. They don't shoot any holes

0:15:57.920 --> 0:16:00.280
<v Speaker 1>in the boat. And if it's something that gets people

0:16:00.280 --> 0:16:02.840
<v Speaker 1>outside and that they enjoy doing, even if it's not

0:16:02.880 --> 0:16:05.320
<v Speaker 1>my thing, I'm not gonna yuck their yum. Yeah, I

0:16:05.320 --> 0:16:09.200
<v Speaker 1>mean you're gonna like that hashtag yuck my yum. I

0:16:09.240 --> 0:16:13.680
<v Speaker 1>hope that's not. That's not hashtag yet. No, I like that,

0:16:13.760 --> 0:16:16.200
<v Speaker 1>and I don't like I struggle with that all the time.

0:16:16.800 --> 0:16:19.240
<v Speaker 1>Like as a person, I'm not I don't getting people's business.

0:16:19.680 --> 0:16:21.440
<v Speaker 1>I don't want to getting somebody's business and tell them

0:16:21.440 --> 0:16:23.800
<v Speaker 1>how to better do the thing that they're doing. I'd

0:16:23.800 --> 0:16:26.200
<v Speaker 1>be like, trust that they've thought it through and either

0:16:26.240 --> 0:16:29.400
<v Speaker 1>will or won't find a better way to communicate if

0:16:29.440 --> 0:16:31.320
<v Speaker 1>that's the goal. I mean, I think it starts. It

0:16:31.320 --> 0:16:33.640
<v Speaker 1>starts with yourself, right, and I think maybe that that's

0:16:33.640 --> 0:16:36.560
<v Speaker 1>what they're trying to do with minor huntsmen, right, And

0:16:36.560 --> 0:16:38.800
<v Speaker 1>that's great. And if you're going to be the example

0:16:39.480 --> 0:16:43.080
<v Speaker 1>of how you think um hunting narrative should be to

0:16:43.160 --> 0:16:46.360
<v Speaker 1>the outside world, great, but you do that by being

0:16:46.400 --> 0:16:50.520
<v Speaker 1>an example and not necessarily by pushing other people back

0:16:50.600 --> 0:16:53.200
<v Speaker 1>up onto the porch or whatever. You kind of lead

0:16:53.240 --> 0:16:55.560
<v Speaker 1>the way. Yeah, right, Like I said, I mean, I don't,

0:16:56.080 --> 0:16:59.120
<v Speaker 1>this isn't this is no way down and like you'll

0:16:59.160 --> 0:17:00.840
<v Speaker 1>and you'll hear in the interview think the Mono Hunsban

0:17:00.880 --> 0:17:03.520
<v Speaker 1>magazine is fans. Yeah, I do too. I think it's

0:17:03.640 --> 0:17:06.280
<v Speaker 1>very good. It's so fantastic and well done, well written,

0:17:06.280 --> 0:17:09.760
<v Speaker 1>well photographed, well designed. It is it is well done. Yeah,

0:17:09.800 --> 0:17:12.560
<v Speaker 1>it's it's really great and I have nothing wrong. I

0:17:12.600 --> 0:17:15.720
<v Speaker 1>have no problem with that ambition right to do better.

0:17:15.800 --> 0:17:17.879
<v Speaker 1>So we're always trying to do better, and we should

0:17:17.920 --> 0:17:19.800
<v Speaker 1>as a community try to do better. It's just like

0:17:19.800 --> 0:17:22.800
<v Speaker 1>how do you the question? And this could be seen

0:17:22.880 --> 0:17:25.000
<v Speaker 1>as kind of frivolous. But the question is like, how

0:17:25.000 --> 0:17:28.000
<v Speaker 1>do you express that feeling? Like, Dude, I see some

0:17:28.040 --> 0:17:30.719
<v Speaker 1>ship I don't like. I see some things I'm not

0:17:30.760 --> 0:17:34.680
<v Speaker 1>real into. I think they're shooting holes in the boat.

0:17:35.400 --> 0:17:39.280
<v Speaker 1>What what is my role in fixing that? You know?

0:17:39.520 --> 0:17:41.399
<v Speaker 1>And so I think we all just take on different

0:17:41.520 --> 0:17:43.840
<v Speaker 1>versions of that. The way I try to take it

0:17:43.840 --> 0:17:46.400
<v Speaker 1>on is, as I said, kind of lead by example.

0:17:46.400 --> 0:17:48.680
<v Speaker 1>I'm gonna do it my way. Um, I'm gonna tell

0:17:48.720 --> 0:17:50.960
<v Speaker 1>people this is why I do it, and this is

0:17:50.960 --> 0:17:53.440
<v Speaker 1>how I do it. I'm going to try to try

0:17:53.480 --> 0:17:55.159
<v Speaker 1>to change the narrative that way. And if that's how

0:17:55.200 --> 0:17:57.880
<v Speaker 1>they're doing it, I think that's that's the right approach. Yeah.

0:17:57.960 --> 0:18:02.240
<v Speaker 1>And my my thing for sure is, um, just starting

0:18:02.280 --> 0:18:04.679
<v Speaker 1>the conversation. If I don't like something, I'm gonna go

0:18:04.760 --> 0:18:06.920
<v Speaker 1>I'm gonna run right over to it. I'm gonna stand

0:18:06.920 --> 0:18:08.560
<v Speaker 1>there and be like, who can I have a conversation

0:18:08.600 --> 0:18:11.560
<v Speaker 1>with about this thing? And I'm gonna ask some tough questions.

0:18:11.640 --> 0:18:15.520
<v Speaker 1>I'll probably um, my opinion will probably change over that time.

0:18:15.600 --> 0:18:18.679
<v Speaker 1>But the best way that I can think of to

0:18:19.000 --> 0:18:21.199
<v Speaker 1>both understand the perspective of somebody you don't agree with

0:18:21.280 --> 0:18:23.280
<v Speaker 1>and think might be shooting holes in the boat, but

0:18:23.440 --> 0:18:27.399
<v Speaker 1>also too, you know, to make sure that there are

0:18:27.480 --> 0:18:29.119
<v Speaker 1>any holes in your boat is to go over there

0:18:29.119 --> 0:18:30.400
<v Speaker 1>and be like, what are you doing with that gun?

0:18:31.560 --> 0:18:34.080
<v Speaker 1>Why is it pointing towards the whole I'm going to

0:18:34.119 --> 0:18:37.560
<v Speaker 1>shoot in the air? Um, just questioning like, what's the

0:18:37.560 --> 0:18:40.600
<v Speaker 1>motivation here? Why is it good? And I and then

0:18:40.640 --> 0:18:42.399
<v Speaker 1>I think the next episode of the podcast, for a

0:18:42.440 --> 0:18:45.440
<v Speaker 1>future episode will have a vegan philosopher on. That's gonna

0:18:45.440 --> 0:18:49.359
<v Speaker 1>be fun for everybody, hopefully. Um. And he asked me

0:18:49.359 --> 0:18:52.159
<v Speaker 1>about trophy hunting, and I just said, look, it's complicated.

0:18:52.200 --> 0:18:53.840
<v Speaker 1>He's like, what are you willing to say that all

0:18:53.840 --> 0:18:58.400
<v Speaker 1>trophy hunting is bad? I'm like, boy, no, it's complicated

0:18:58.640 --> 0:19:02.320
<v Speaker 1>like that. Am I Am I against all a holes? Yeah?

0:19:02.760 --> 0:19:05.960
<v Speaker 1>Because because there he's just applying. All he was doing

0:19:06.000 --> 0:19:08.119
<v Speaker 1>was applying the word trophy hunting to somebody that he

0:19:08.160 --> 0:19:10.679
<v Speaker 1>didn't like. So if you say, Ben, are you against

0:19:10.760 --> 0:19:15.119
<v Speaker 1>all campers that litter yep? Right, yeah, sure, but that

0:19:15.200 --> 0:19:18.840
<v Speaker 1>has nothing to do with the overall like acceptance of

0:19:18.920 --> 0:19:21.680
<v Speaker 1>camping or putting a tent up somewhere and sitting out

0:19:21.680 --> 0:19:23.720
<v Speaker 1>in the first and the hot dog. It's like, yeah,

0:19:23.760 --> 0:19:26.000
<v Speaker 1>I'm if somebody just wants to cut the head off

0:19:26.000 --> 0:19:30.280
<v Speaker 1>a deer and take it home, and I guess yeah.

0:19:30.560 --> 0:19:31.960
<v Speaker 1>But the other point I made to him was why

0:19:32.000 --> 0:19:35.080
<v Speaker 1>it's even more complicated because our system of game laws

0:19:35.119 --> 0:19:36.960
<v Speaker 1>and are pretty much sets it up so that even

0:19:37.000 --> 0:19:39.240
<v Speaker 1>if the guy is an asshole, he is still doing

0:19:39.280 --> 0:19:42.800
<v Speaker 1>good for the resource. He can't help it. Even if

0:19:42.800 --> 0:19:45.280
<v Speaker 1>he's an a hole, even if he's all he wants

0:19:45.280 --> 0:19:46.840
<v Speaker 1>to do is shoot a deer, cut its head off,

0:19:46.840 --> 0:19:48.440
<v Speaker 1>take it home and show it to his friends, throwing

0:19:48.440 --> 0:19:51.320
<v Speaker 1>the garbage. He's paid into a system that are going

0:19:51.359 --> 0:19:54.480
<v Speaker 1>to make sure more deer are around. So we also

0:19:54.520 --> 0:19:57.560
<v Speaker 1>have that to fall back on, because we we we

0:19:57.560 --> 0:20:00.159
<v Speaker 1>we can't just kick out everybody we think might be

0:20:01.160 --> 0:20:05.560
<v Speaker 1>you know that guy. Absolutely, I mean trophy hunting. We

0:20:06.119 --> 0:20:08.280
<v Speaker 1>shouldn't even get into that because it's so complicated, right,

0:20:08.320 --> 0:20:10.560
<v Speaker 1>What does that mean? Because I like to kill big

0:20:10.560 --> 0:20:13.800
<v Speaker 1>deer and have some some nice European mounts on the wall,

0:20:13.840 --> 0:20:17.399
<v Speaker 1>that makes me a trophy hunter to this guy, probably,

0:20:17.520 --> 0:20:20.320
<v Speaker 1>But he I also feed on my family on venison,

0:20:20.400 --> 0:20:24.520
<v Speaker 1>and UM also feed um some good friend of mines

0:20:24.520 --> 0:20:27.439
<v Speaker 1>of vegetarian who only eats the meat I kill, So

0:20:27.480 --> 0:20:30.800
<v Speaker 1>I don't know that's technically vegetarian or not. But um,

0:20:30.880 --> 0:20:35.240
<v Speaker 1>you know, venison diplomacy is as Ronella says, but um,

0:20:35.280 --> 0:20:39.160
<v Speaker 1>you know to make that call is is pretty tough. Yeah,

0:20:39.200 --> 0:20:42.000
<v Speaker 1>it's how do you do that? What's it mean? This

0:20:42.080 --> 0:20:44.880
<v Speaker 1>goes well into an article that ran on the meat

0:20:44.880 --> 0:20:47.960
<v Speaker 1>eater dot com and this is way more insular, but

0:20:48.000 --> 0:20:50.200
<v Speaker 1>it still has a lot to do with how do

0:20:50.240 --> 0:20:52.399
<v Speaker 1>you call people out? It's called it is written by

0:20:52.400 --> 0:20:54.399
<v Speaker 1>one Stephen Ronell is called the biggest dick moves a

0:20:54.480 --> 0:20:56.760
<v Speaker 1>hunter can make. You should go read that over the

0:20:56.800 --> 0:20:59.600
<v Speaker 1>meter dot com if you have a quick five minutes.

0:20:59.640 --> 0:21:02.359
<v Speaker 1>It's a quick one. But he's got some examples here

0:21:02.520 --> 0:21:08.000
<v Speaker 1>spots stealing. I mean that's pretty obvious spotting, spot exposing,

0:21:08.040 --> 0:21:10.479
<v Speaker 1>which I do on this podcast all the time. That's

0:21:10.520 --> 0:21:13.120
<v Speaker 1>why I take a little bit of We have a

0:21:13.119 --> 0:21:16.199
<v Speaker 1>segment called hot spot, cool dude or gal, depending on

0:21:16.240 --> 0:21:19.240
<v Speaker 1>who's on the podcast, where I asked people to expose

0:21:19.280 --> 0:21:23.119
<v Speaker 1>their spots and it's selfish. Is that is that a

0:21:23.560 --> 0:21:27.119
<v Speaker 1>dick move? Are you? Um? Bringing more people into the

0:21:27.119 --> 0:21:30.639
<v Speaker 1>sport and more opportunity? Dude? That was deep. That's exactly

0:21:30.640 --> 0:21:32.240
<v Speaker 1>what we're talking about. It's just how you look at

0:21:32.680 --> 0:21:35.119
<v Speaker 1>I'm trying to be democratic, right, some people are mad

0:21:35.160 --> 0:21:36.960
<v Speaker 1>at me because I'm giving their spots away, right, it

0:21:36.960 --> 0:21:38.919
<v Speaker 1>will be selfish? Yeah? Am I gonna be selfish and

0:21:39.000 --> 0:21:41.399
<v Speaker 1>keep this spot to myself? Or if I I know

0:21:41.480 --> 0:21:44.399
<v Speaker 1>someone who's trying to get into hunting or needs to

0:21:44.400 --> 0:21:45.840
<v Speaker 1>get out and has nowhere to go, and I tell

0:21:45.880 --> 0:21:48.359
<v Speaker 1>him where to go? Um, you know, yeah, this is

0:21:48.359 --> 0:21:49.600
<v Speaker 1>what the point of Pisces where I would like to

0:21:49.640 --> 0:21:54.119
<v Speaker 1>bring Phil and Phil what do you think? Uh? You know,

0:21:54.240 --> 0:21:57.600
<v Speaker 1>I I'm not much of a hunting you know philosopher.

0:21:59.480 --> 0:22:06.000
<v Speaker 1>Okay something your job is to say something profound. Okay, great,

0:22:06.480 --> 0:22:09.520
<v Speaker 1>you hired the right guy. Anybody could be a hunting philosopher. Yeah,

0:22:10.320 --> 0:22:13.160
<v Speaker 1>look at me, I I mean you you just said

0:22:13.160 --> 0:22:15.040
<v Speaker 1>what Anthony said with profound it does it bring more

0:22:15.040 --> 0:22:18.280
<v Speaker 1>people in and give them more opportunities. From where I stand,

0:22:18.480 --> 0:22:20.199
<v Speaker 1>which is very far away from this, I'd say that

0:22:20.200 --> 0:22:23.840
<v Speaker 1>that's a good point of view. Thanks Phil. Thanks, I'll

0:22:23.920 --> 0:22:26.440
<v Speaker 1>check back in with you a little bit later. Appreciate

0:22:26.440 --> 0:22:32.720
<v Speaker 1>that we're gonna get Phil's getting I love you, Phil? Uh.

0:22:32.960 --> 0:22:38.199
<v Speaker 1>Not cleaning game is one of Steve's dick moves. Oh yeah, yeah,

0:22:38.240 --> 0:22:41.440
<v Speaker 1>I mean, yeah right, I'm want to change the title

0:22:41.480 --> 0:22:44.760
<v Speaker 1>this to Steve's obvious dick moves. No one should ever

0:22:44.800 --> 0:22:47.679
<v Speaker 1>even do sleeping in another one. Oh if that's like

0:22:48.160 --> 0:22:51.280
<v Speaker 1>sleeping in, yes, I think he maybe is he arguing

0:22:51.320 --> 0:22:55.639
<v Speaker 1>for sleeping in? No, except I will say, Um, I

0:22:55.680 --> 0:22:58.760
<v Speaker 1>know Steve's talked about this. I've heard it. Um, I

0:22:58.760 --> 0:23:01.040
<v Speaker 1>don't sleep in when I tricked hunt because I feel

0:23:01.080 --> 0:23:04.320
<v Speaker 1>like I want to be there at you know, before

0:23:04.400 --> 0:23:07.200
<v Speaker 1>dawn obviously when the you first hear the birds off

0:23:07.200 --> 0:23:10.920
<v Speaker 1>the roof, off the roost. But um, there was sometimes

0:23:11.440 --> 0:23:13.200
<v Speaker 1>a couple of years ago where I could not hunt

0:23:13.240 --> 0:23:14.800
<v Speaker 1>first thing in the morning, so that some things that

0:23:14.840 --> 0:23:17.399
<v Speaker 1>had going on, and I killed more turkeys when I

0:23:17.440 --> 0:23:19.159
<v Speaker 1>started going at nine. As this is the truth. The

0:23:19.160 --> 0:23:22.440
<v Speaker 1>truth about that is most turkeys are not getting killed

0:23:22.440 --> 0:23:24.639
<v Speaker 1>off the roost like you. I've killed a few, but

0:23:24.680 --> 0:23:26.600
<v Speaker 1>I've killed the ball of them at nine o'clock after

0:23:26.600 --> 0:23:28.400
<v Speaker 1>they've gotten off the roost, got settled where they want

0:23:28.400 --> 0:23:30.040
<v Speaker 1>to be, and then I can make a play or whatever.

0:23:30.240 --> 0:23:32.800
<v Speaker 1>But yeah, hunt them off the roost is a get,

0:23:32.960 --> 0:23:34.640
<v Speaker 1>it's a game. But but it is cool to see

0:23:35.400 --> 0:23:37.520
<v Speaker 1>the tree and just like I'll just get up under

0:23:37.560 --> 0:23:38.879
<v Speaker 1>the I know he's gonna fly over there and I'm

0:23:38.880 --> 0:23:40.439
<v Speaker 1>not gonna kill him, but it's cool to hear him

0:23:40.480 --> 0:23:42.920
<v Speaker 1>in the truthy goblin And you know you can't sleep

0:23:42.920 --> 0:23:45.040
<v Speaker 1>in as a hunter. That's the only thing I can

0:23:45.040 --> 0:23:46.560
<v Speaker 1>really get up for. To be honest with you, I

0:23:46.600 --> 0:23:48.880
<v Speaker 1>have a heart. Yeah, I'm wanna like if you're like, hey,

0:23:49.040 --> 0:23:51.600
<v Speaker 1>four am, oh, there's a soccer game on London, I'm like, no,

0:23:51.840 --> 0:23:53.520
<v Speaker 1>I'm not. I'm not gonna I'm gonna hit the snooze

0:23:53.560 --> 0:23:56.600
<v Speaker 1>button kind of guy. Except when it comes to hunting fishing. Yes,

0:23:56.800 --> 0:23:59.400
<v Speaker 1>I don't know. There's a couple other ones here. I

0:23:59.400 --> 0:24:03.760
<v Speaker 1>I know I got one, which is just saying like

0:24:03.800 --> 0:24:07.520
<v Speaker 1>I got this, I got this bird when you know

0:24:07.720 --> 0:24:09.960
<v Speaker 1>you probably don't have it. Yeah. I mean sometimes you

0:24:10.000 --> 0:24:11.720
<v Speaker 1>gotta throw a guy a bone when he's having a

0:24:11.760 --> 0:24:15.920
<v Speaker 1>bad day. Yeah you got it, especially especially a duck

0:24:15.960 --> 0:24:19.360
<v Speaker 1>hunting when when two or three birds fall and he's

0:24:19.359 --> 0:24:23.040
<v Speaker 1>like I think I got one of those, Like yeah, bro, yeah,

0:24:23.200 --> 0:24:25.280
<v Speaker 1>A little pat on the back for guys, guy who

0:24:25.320 --> 0:24:28.840
<v Speaker 1>struggling a little bit, you did it for you See,

0:24:28.840 --> 0:24:32.119
<v Speaker 1>that's a non dick move by us brand new boots.

0:24:33.040 --> 0:24:36.920
<v Speaker 1>Yeah yeah, and then complaining with no action, which we've

0:24:36.960 --> 0:24:40.440
<v Speaker 1>kind of covered here, um a little bit. But those

0:24:40.480 --> 0:24:46.080
<v Speaker 1>are all Dick moves. You have any other dick mops? Um? Yeah,

0:24:46.720 --> 0:24:49.160
<v Speaker 1>I think it's kind of a dick movie. Just bragg

0:24:49.720 --> 0:24:52.800
<v Speaker 1>right when you're when you're bragging about what you did. Look, man,

0:24:52.880 --> 0:24:55.720
<v Speaker 1>you have a great hunt. Whether that means you killed

0:24:55.840 --> 0:24:58.639
<v Speaker 1>a big deer or really got back in there and

0:24:58.680 --> 0:25:00.680
<v Speaker 1>got it done. That's good for you and you should

0:25:00.720 --> 0:25:03.239
<v Speaker 1>be happy about it. But there's I don't know how

0:25:03.240 --> 0:25:04.879
<v Speaker 1>to put it into words, but you know, you know

0:25:04.920 --> 0:25:09.560
<v Speaker 1>what when you see it. When I was I was

0:25:09.640 --> 0:25:11.919
<v Speaker 1>she hunting in the Northwest, terrices, I remember when I

0:25:11.960 --> 0:25:16.440
<v Speaker 1>was in Nepal. Right, it was hard. See you brought

0:25:16.520 --> 0:25:19.240
<v Speaker 1>it up. Yeah, I do that all the time. I

0:25:20.359 --> 0:25:22.760
<v Speaker 1>can't help either. I can't help it. I'm so I'm

0:25:22.840 --> 0:25:27.920
<v Speaker 1>so great. Yeah I think I am. I think after

0:25:27.920 --> 0:25:29.679
<v Speaker 1>recording myself for a year and a half, I just

0:25:29.720 --> 0:25:34.880
<v Speaker 1>realized that I'm a dick. But but yeah, I mean

0:25:35.000 --> 0:25:37.040
<v Speaker 1>you're talking to a guy no matter what you say, like, oh,

0:25:37.119 --> 0:25:38.720
<v Speaker 1>you know, my dad and I we love to go

0:25:38.840 --> 0:25:42.680
<v Speaker 1>feessant hunt yep, yep. By peasant hunt, Yep, I'm killing

0:25:42.680 --> 0:25:44.600
<v Speaker 1>I killed my limit every time I go Hey, no,

0:25:44.720 --> 0:25:48.280
<v Speaker 1>I listen. This is my biggest dick move that I

0:25:48.440 --> 0:25:52.680
<v Speaker 1>that bugs me is when somebody, whether it's a kid

0:25:53.440 --> 0:25:57.879
<v Speaker 1>or a grown man or woman, kills a buck and

0:25:57.960 --> 0:26:00.080
<v Speaker 1>someone says to that person, boy, he would have and

0:26:00.240 --> 0:26:06.760
<v Speaker 1>something else in another two years lost. Man. You know, listen,

0:26:06.800 --> 0:26:10.800
<v Speaker 1>I respect the idea of you know, hunting mature animals

0:26:10.800 --> 0:26:14.080
<v Speaker 1>and proper wildlife management, and but that's an evolution that

0:26:14.160 --> 0:26:16.639
<v Speaker 1>I think. Um, a lot of hunters have to go

0:26:16.680 --> 0:26:18.679
<v Speaker 1>through on their own. And even if you never go

0:26:18.760 --> 0:26:22.720
<v Speaker 1>through it, that's all right. You know. My my father, Um,

0:26:22.840 --> 0:26:25.359
<v Speaker 1>he gets out and not as much as he used to.

0:26:25.800 --> 0:26:28.600
<v Speaker 1>And I mean he's gonna kill a small buck, and

0:26:28.640 --> 0:26:30.880
<v Speaker 1>I'm somebody's gonna be like, oh boy, dad, that one

0:26:30.920 --> 0:26:34.000
<v Speaker 1>would have been great next year. No, man, he's out there.

0:26:34.040 --> 0:26:36.399
<v Speaker 1>He had a great time. Like when you say that

0:26:36.480 --> 0:26:40.439
<v Speaker 1>to people, I just think you're you're taking a moment

0:26:40.480 --> 0:26:43.560
<v Speaker 1>that was meaningful to them and you're kind of, you know,

0:26:43.680 --> 0:26:46.880
<v Speaker 1>crapping on it. Being a dick. That's what you're doing. Yeah,

0:26:46.880 --> 0:26:48.080
<v Speaker 1>that's a good one. Let's see what I can think

0:26:48.080 --> 0:26:51.320
<v Speaker 1>of one. Um, that's what. That's a really good one though,

0:26:51.480 --> 0:26:54.680
<v Speaker 1>that may be the biggest. And then there's another one

0:26:54.720 --> 0:26:57.080
<v Speaker 1>where like a guy might be watching a TV show

0:26:57.880 --> 0:27:00.520
<v Speaker 1>and a and a child might kill a giant animal,

0:27:01.000 --> 0:27:04.280
<v Speaker 1>and the first thing is like whatever, only because they're rich,

0:27:05.040 --> 0:27:07.560
<v Speaker 1>because dad has money. They don't deserve that. What do

0:27:07.560 --> 0:27:11.320
<v Speaker 1>you mean, right you? Weren't there a right that person?

0:27:11.480 --> 0:27:13.280
<v Speaker 1>You know, if my dad was rich and he took

0:27:13.280 --> 0:27:14.880
<v Speaker 1>me run around the world to kill stuff, I would

0:27:14.880 --> 0:27:18.400
<v Speaker 1>have loved it. Bring the criticism on all day. That's

0:27:18.440 --> 0:27:21.360
<v Speaker 1>just jealousy, pure and simple. It's like just pure jel

0:27:21.440 --> 0:27:24.480
<v Speaker 1>I can't whoa that that little kid didn't earn that kud? Well,

0:27:24.640 --> 0:27:28.520
<v Speaker 1>what little kid earns a coup? No, But they're they're

0:27:28.600 --> 0:27:30.000
<v Speaker 1>lucky to have a dad that would take him to

0:27:30.040 --> 0:27:32.240
<v Speaker 1>do that. If you think, dude, if I could do

0:27:32.320 --> 0:27:33.920
<v Speaker 1>that with my kid, I mean, I took my kid

0:27:33.960 --> 0:27:36.480
<v Speaker 1>to Alaska two years ago fishing. That's awesome. I mean,

0:27:36.920 --> 0:27:39.840
<v Speaker 1>how dare how dare I? You just gave your spot

0:27:39.880 --> 0:27:45.639
<v Speaker 1>away but unbelievable. Don't go to Laska. Don't there's bugs?

0:27:46.880 --> 0:27:49.840
<v Speaker 1>I feel you have any uh any dick moves and

0:27:49.960 --> 0:27:51.480
<v Speaker 1>just you can go since you're not a hunter. Just

0:27:51.520 --> 0:27:53.760
<v Speaker 1>in general, like things people do around the office. Maybe

0:27:53.840 --> 0:27:56.639
<v Speaker 1>maybe office that's a good Maybe that's a good office

0:27:56.680 --> 0:27:59.879
<v Speaker 1>dick moves. Let's get that on. Yeah, well someone just

0:28:00.119 --> 0:28:02.480
<v Speaker 1>left a bunch of Pickle Barrel sandwiches and the fridge.

0:28:02.520 --> 0:28:07.399
<v Speaker 1>Pickle Barrel is a local sandwich shop. Yeah, very tasty,

0:28:07.560 --> 0:28:12.240
<v Speaker 1>notoriously smelly, very the onions are heavy, and they just

0:28:12.320 --> 0:28:14.719
<v Speaker 1>left him in the fridge uncovered, and then the fridge

0:28:14.760 --> 0:28:17.480
<v Speaker 1>smelled like like like onions, very very you know. But

0:28:17.560 --> 0:28:20.320
<v Speaker 1>that was a light one light dick move. Yeah, I

0:28:20.359 --> 0:28:23.720
<v Speaker 1>got I have to fess up. One of those sandwiches.

0:28:23.840 --> 0:28:27.920
<v Speaker 1>Was they also they're big sandwiches, They're big, I can

0:28:27.960 --> 0:28:31.080
<v Speaker 1>only have they are smelly. I was like, did you

0:28:31.080 --> 0:28:33.800
<v Speaker 1>put them in uncovered? No? I did even something even worse.

0:28:33.960 --> 0:28:36.760
<v Speaker 1>I left my half eating sandwich on the conference table

0:28:36.800 --> 0:28:38.719
<v Speaker 1>and left and someone else put it in the fridge.

0:28:39.040 --> 0:28:41.880
<v Speaker 1>So yeah, that's a pretty dick move. Yeah, well I

0:28:41.920 --> 0:28:45.120
<v Speaker 1>had another meeting. I'm sorry, listen, I said it was

0:28:45.160 --> 0:28:47.680
<v Speaker 1>a light dick move, you know, Yeah that was me. Okay,

0:28:47.720 --> 0:28:52.080
<v Speaker 1>I'll take ownership for that. Let's keep going. Let's Anthony's dumb.

0:28:53.200 --> 0:28:56.080
<v Speaker 1>I will say I did one. Yesterday. We were filming

0:28:56.080 --> 0:28:57.480
<v Speaker 1>the thing, and you know, they have the lights on you,

0:28:57.520 --> 0:28:59.520
<v Speaker 1>and it's all they want you to look good, and

0:28:59.520 --> 0:29:01.400
<v Speaker 1>then they can if we ate lunch, and then we're

0:29:01.400 --> 0:29:04.480
<v Speaker 1>continued filming. They gave us floss to make sure we

0:29:04.480 --> 0:29:06.440
<v Speaker 1>don't have anything in our teeth for the filming. And

0:29:06.480 --> 0:29:08.680
<v Speaker 1>I did the floss and then I set it down

0:29:08.680 --> 0:29:11.720
<v Speaker 1>on the table and I walked away. Did you clip

0:29:11.760 --> 0:29:14.960
<v Speaker 1>your toe nails too, that's nasty? Yeah, yeah, so and

0:29:15.000 --> 0:29:17.400
<v Speaker 1>then Ronella goes, did you just leave your floss on

0:29:17.440 --> 0:29:20.400
<v Speaker 1>the table as a noe? And I put in my

0:29:20.440 --> 0:29:25.560
<v Speaker 1>pocket and I walked away. Nope, won't me slowly shuffled

0:29:25.560 --> 0:29:29.760
<v Speaker 1>away in shame? Any other office? You guys, you both

0:29:29.760 --> 0:29:32.239
<v Speaker 1>are relatively new to the office, relatively new. Well, this

0:29:32.280 --> 0:29:34.880
<v Speaker 1>guy keeps having me on his podcast and tries to

0:29:34.920 --> 0:29:38.080
<v Speaker 1>get me to sound smart, and it's impossible you're gonna

0:29:38.080 --> 0:29:43.200
<v Speaker 1>be a hunting philosopher. By the time, I was thinking

0:29:43.200 --> 0:29:44.640
<v Speaker 1>that that was an obvious when you get this guy

0:29:44.680 --> 0:29:46.560
<v Speaker 1>keeps putting on this podcast and try it puts me

0:29:46.600 --> 0:29:50.520
<v Speaker 1>in tough spots. It's really rough. Yeah, what other office?

0:29:50.560 --> 0:29:54.160
<v Speaker 1>I like this topic? We're gonna probably cut out Tyler's

0:29:54.160 --> 0:29:55.760
<v Speaker 1>and sorry, Tyler, We're gonna put you in a different

0:29:55.760 --> 0:29:58.080
<v Speaker 1>We're gonna do another hour and a half just on office.

0:29:59.080 --> 0:30:02.120
<v Speaker 1>What's the other you know, other office moves. People's dogs

0:30:02.280 --> 0:30:06.080
<v Speaker 1>sometimes are just not We have a dog friendly office,

0:30:06.240 --> 0:30:08.320
<v Speaker 1>and there's some people who know you know who you are.

0:30:09.160 --> 0:30:11.720
<v Speaker 1>You're thinking, is he talking about me? I'm probably talking

0:30:11.720 --> 0:30:16.240
<v Speaker 1>about you. Your dog is annoying. Are you talking about

0:30:16.280 --> 0:30:18.719
<v Speaker 1>the meeting we had earlier day where some of us,

0:30:19.040 --> 0:30:20.760
<v Speaker 1>right in the middle of a really important point, the

0:30:20.800 --> 0:30:26.040
<v Speaker 1>dog comes into the table biting her wrists. Don't She's

0:30:26.080 --> 0:30:28.960
<v Speaker 1>trying to carry on with her point. And I don't

0:30:28.960 --> 0:30:30.680
<v Speaker 1>want to tell you guys, but during the whole meeting,

0:30:30.680 --> 0:30:34.040
<v Speaker 1>that same dog was licking my toes and I was

0:30:34.040 --> 0:30:35.720
<v Speaker 1>like what. I was like, No, I'm kind of I'm

0:30:35.760 --> 0:30:40.040
<v Speaker 1>not I'm not hating it. I'm into it a little bit.

0:30:40.600 --> 0:30:43.600
<v Speaker 1>Uh So, Yeah, there's that. That's one. The dog thing.

0:30:43.640 --> 0:30:45.520
<v Speaker 1>The food thing is tough because we cook a lot

0:30:45.520 --> 0:30:47.920
<v Speaker 1>of weird stuff. We cook crow with cook Mountain Lion,

0:30:48.320 --> 0:30:51.920
<v Speaker 1>cooking bear today, and so it's a tough one. The

0:30:52.000 --> 0:30:56.760
<v Speaker 1>smell because our desk Anthony are like right right in

0:30:56.800 --> 0:30:59.720
<v Speaker 1>the danger zone for the if a guy was to

0:30:59.800 --> 0:31:02.880
<v Speaker 1>burn earned the meat. You know. Well, I used to

0:31:02.880 --> 0:31:05.120
<v Speaker 1>work in New York City and one of my favorite

0:31:05.240 --> 0:31:08.520
<v Speaker 1>cheap lunches was to eat meat you know called street meat, right,

0:31:08.600 --> 0:31:12.000
<v Speaker 1>big plate of like um Middle Eastern food with the

0:31:12.120 --> 0:31:17.080
<v Speaker 1>rice and onions. It was delicious. But man, everybody else like,

0:31:17.160 --> 0:31:19.840
<v Speaker 1>hey got some street meat today, did you? It's coming

0:31:19.840 --> 0:31:23.400
<v Speaker 1>out of your pores. It's going out of your pores. Yeah,

0:31:24.240 --> 0:31:28.600
<v Speaker 1>all right, Phil, give us one more office dick move. Well,

0:31:28.640 --> 0:31:31.360
<v Speaker 1>I was just thinking about the street meat because I can.

0:31:31.440 --> 0:31:35.080
<v Speaker 1>I can relate to that I got. I've only been

0:31:35.080 --> 0:31:37.040
<v Speaker 1>to New York twice, but one time my one of

0:31:37.080 --> 0:31:40.280
<v Speaker 1>my friends like, we're going to Halal guys at two

0:31:40.360 --> 0:31:43.960
<v Speaker 1>am or whatever I was he ordered for me because

0:31:43.960 --> 0:31:46.800
<v Speaker 1>I had no idea, and yeah, I couldn't get it

0:31:46.840 --> 0:31:49.240
<v Speaker 1>out of my skin for about a week. It was.

0:31:49.960 --> 0:31:57.520
<v Speaker 1>It's it's like, oh, yeah, I'm not sure this is

0:31:57.560 --> 0:31:59.320
<v Speaker 1>an office dick move, but you brought it up by

0:31:59.320 --> 0:32:01.880
<v Speaker 1>talking about the dog. Look at your feet. This is

0:32:01.920 --> 0:32:05.840
<v Speaker 1>a flip flop friendly office man everybody has and like

0:32:05.960 --> 0:32:08.840
<v Speaker 1>slipping them off and some bare feet. Yeah I did

0:32:09.360 --> 0:32:12.160
<v Speaker 1>say I did put my feet have we have a megadesk,

0:32:12.240 --> 0:32:14.920
<v Speaker 1>you and I and I did take my flops off

0:32:14.920 --> 0:32:17.880
<v Speaker 1>and put my feet on my desk. Was that today? Maybe? Yes,

0:32:18.120 --> 0:32:22.640
<v Speaker 1>I didn't see that, thank you. Oh you weren't there there.

0:32:23.600 --> 0:32:27.200
<v Speaker 1>But I mean I was actually chided by my co

0:32:27.400 --> 0:32:30.320
<v Speaker 1>workers for not wearing flip flops soon enough. Well, dude,

0:32:30.320 --> 0:32:33.240
<v Speaker 1>I came two days ago and I'm wearing my blunt

0:32:33.280 --> 0:32:35.480
<v Speaker 1>stone boots that I wear all the time. I saw

0:32:35.960 --> 0:32:38.440
<v Speaker 1>more than one person look at my feet in judgment,

0:32:38.600 --> 0:32:41.000
<v Speaker 1>being like, dudes not wearing flip flops. It's like six

0:32:41.200 --> 0:32:43.640
<v Speaker 1>degrees that he should have flipp People in mind are

0:32:43.680 --> 0:32:46.120
<v Speaker 1>so excited when the sun comes out, they're just like shirtless.

0:32:46.320 --> 0:32:49.040
<v Speaker 1>I was like, it's forty eight degrees, calm down. Why

0:32:49.040 --> 0:32:53.160
<v Speaker 1>don't wearing shorts? Bro? Like, I don't know, Yeah, that's

0:32:53.200 --> 0:32:55.000
<v Speaker 1>that's not what we do. So yeah, there's a lot

0:32:55.000 --> 0:32:57.680
<v Speaker 1>of judgments. Um, we've gone off the rails we have,

0:32:57.880 --> 0:32:59.600
<v Speaker 1>which I really like. But I'm trying to change the

0:32:59.720 --> 0:33:05.040
<v Speaker 1>narrow if the mediator office is really what I'm change refine,

0:33:05.600 --> 0:33:07.880
<v Speaker 1>So you're trying to redefine the mediator office narrative? What's

0:33:07.880 --> 0:33:11.560
<v Speaker 1>the current nator flips and dogs flip flops and dogs,

0:33:11.720 --> 0:33:14.640
<v Speaker 1>which there's only a few. If there's only a few

0:33:14.720 --> 0:33:17.440
<v Speaker 1>ways that I could tell the story about the dog

0:33:17.560 --> 0:33:20.120
<v Speaker 1>licking my toes in the office because there's not a

0:33:20.200 --> 0:33:21.640
<v Speaker 1>lot of people here. Maybe you're listening to this in

0:33:21.680 --> 0:33:23.440
<v Speaker 1>your office. Have you ever had a dog with your

0:33:23.440 --> 0:33:26.880
<v Speaker 1>toes during a meeting when you're giving like some real

0:33:26.920 --> 0:33:29.560
<v Speaker 1>impoor monologue about content and then there's like a dog

0:33:29.640 --> 0:33:32.120
<v Speaker 1>just down there. It's going to town. And then I'm

0:33:32.160 --> 0:33:34.280
<v Speaker 1>thinking it's distracting me because I'm thinking, why is he

0:33:34.360 --> 0:33:38.240
<v Speaker 1>licking my toes? What is all my toes that I

0:33:38.480 --> 0:33:41.760
<v Speaker 1>took a shower? What's all my toes that shouldn't be there? Yeah,

0:33:42.160 --> 0:33:47.080
<v Speaker 1>we're shoes. Yeah. So I'm gonna leave you guys with

0:33:47.120 --> 0:33:50.720
<v Speaker 1>that that thought. What was all my toes? Right in

0:33:50.840 --> 0:33:54.160
<v Speaker 1>and let us what you think top five things that

0:33:54.200 --> 0:33:57.400
<v Speaker 1>you think might have been all my toes? We're really

0:33:57.440 --> 0:34:01.000
<v Speaker 1>going way off track. Um, all right, Well, if we're

0:34:01.000 --> 0:34:03.000
<v Speaker 1>gonna get to the interview person of the show, all right,

0:34:03.400 --> 0:34:06.440
<v Speaker 1>that is one of the best segments we've ever done. Uh,

0:34:06.520 --> 0:34:08.440
<v Speaker 1>we're gonna get to Tyler Sharp and we're gonna go

0:34:08.520 --> 0:34:10.799
<v Speaker 1>he lives down in Livingston, Montana and I went over

0:34:10.840 --> 0:34:14.680
<v Speaker 1>to his house. We had a really good conversation about

0:34:14.920 --> 0:34:17.640
<v Speaker 1>what he does, um, what he wants to do, and

0:34:17.719 --> 0:34:19.640
<v Speaker 1>his goals within the industry, and then some of his

0:34:19.760 --> 0:34:22.239
<v Speaker 1>pretty cool stories from his time traveling with like some

0:34:22.320 --> 0:34:26.960
<v Speaker 1>Jim Shocky and others filming and experiencing a lot of

0:34:26.960 --> 0:34:31.200
<v Speaker 1>things and in a couple of a lion attacks story. Yeah,

0:34:31.239 --> 0:34:33.719
<v Speaker 1>so that's cool. Where we got that going? So we're

0:34:33.719 --> 0:34:36.360
<v Speaker 1>gonna transport ourselves in time to live me some Montana.

0:34:36.400 --> 0:34:38.440
<v Speaker 1>We're talking to Tyler Sharp, the editor in chief of

0:34:38.440 --> 0:34:47.319
<v Speaker 1>Modern Huntsman enjoy I guess Tyler Sharp, what's up man

0:34:47.520 --> 0:34:51.759
<v Speaker 1>now much? Just enjoying a Topo Chico over? Hey, maybe

0:34:51.760 --> 0:34:54.359
<v Speaker 1>they would have sponsored the podcast? You think I would

0:34:54.400 --> 0:34:57.040
<v Speaker 1>hope so, because it needs a larger presence in Montana.

0:34:57.080 --> 0:35:01.080
<v Speaker 1>I think Topa Chico Now just came from Texas. I

0:35:01.160 --> 0:35:02.759
<v Speaker 1>lived there for some time and it did enjoy it.

0:35:02.800 --> 0:35:06.040
<v Speaker 1>And you are a dual resident of Texas and Montana,

0:35:06.040 --> 0:35:08.759
<v Speaker 1>which I feel is that's a pretty good combination. It

0:35:08.880 --> 0:35:10.560
<v Speaker 1>is to have those two things, trying to maintain that,

0:35:10.600 --> 0:35:14.120
<v Speaker 1>trying to be a fair weather resident in both places.

0:35:14.239 --> 0:35:16.080
<v Speaker 1>So lay that out. Do you go down there during

0:35:16.080 --> 0:35:18.040
<v Speaker 1>the wintertime and come up here during the summertime, because

0:35:18.040 --> 0:35:20.520
<v Speaker 1>if you do, screw you, because that's awesome. I was

0:35:20.560 --> 0:35:24.840
<v Speaker 1>here this winter, which was, you know, pretty cold, especially

0:35:24.840 --> 0:35:27.399
<v Speaker 1>out here. Um. But the idea, yeah, it would be

0:35:28.560 --> 0:35:32.600
<v Speaker 1>summer here, fall here, and then maybe like you know,

0:35:32.680 --> 0:35:37.359
<v Speaker 1>December through February or March in Texas, come back for

0:35:37.560 --> 0:35:42.240
<v Speaker 1>spring here. Um. Finding that balance. But that's a fine

0:35:42.400 --> 0:35:44.680
<v Speaker 1>that's a fine balance. I often tell people that if

0:35:44.719 --> 0:35:46.360
<v Speaker 1>I could take the best of those two worlds, I

0:35:46.400 --> 0:35:50.600
<v Speaker 1>would take it every day. And I used to. This

0:35:50.640 --> 0:35:53.080
<v Speaker 1>winter in Montana wasn't so bad. Probably out here. You're

0:35:53.080 --> 0:35:55.120
<v Speaker 1>out here in the in the middle of nowhere on

0:35:55.160 --> 0:35:57.200
<v Speaker 1>a beautiful ranch. I'm sure it was a little tougher

0:35:57.200 --> 0:36:00.400
<v Speaker 1>out here than it was. It wasn't bad until February,

0:36:00.800 --> 0:36:03.080
<v Speaker 1>and then there was a period of three weeks where

0:36:03.600 --> 0:36:07.600
<v Speaker 1>it was fifteen below and we got three ft of snow,

0:36:08.800 --> 0:36:11.560
<v Speaker 1>and so that that started to grind on me a

0:36:11.560 --> 0:36:14.759
<v Speaker 1>little bit. But yeah, I mean, I went snowboarding and

0:36:15.160 --> 0:36:17.320
<v Speaker 1>try to snowshoe and hike. But when you go outside

0:36:17.320 --> 0:36:20.719
<v Speaker 1>and you're breath immediately freezes, You're like, yeah, that's not

0:36:20.760 --> 0:36:24.439
<v Speaker 1>going to go for a run today, and you're where

0:36:24.440 --> 0:36:26.960
<v Speaker 1>are you born? Tell people you're kind of your where

0:36:27.040 --> 0:36:31.160
<v Speaker 1>you're born? How you got to wear sung? I'm so

0:36:31.760 --> 0:36:36.120
<v Speaker 1>little known secret and I hesitate to even tell the

0:36:36.200 --> 0:36:40.320
<v Speaker 1>public at largness. I was actually born in Kansas City, Missouri, UM.

0:36:40.400 --> 0:36:42.919
<v Speaker 1>When I was two, we moved to Austin. So grew

0:36:42.960 --> 0:36:44.879
<v Speaker 1>up in Austin, and then we moved to Grapevine, which

0:36:44.880 --> 0:36:48.600
<v Speaker 1>is in between Dallas and Fort Worth. Went to school there, uh.

0:36:48.640 --> 0:36:52.000
<v Speaker 1>And then I went to college at USC in Los Angeles,

0:36:52.120 --> 0:36:56.920
<v Speaker 1>studied film and photography as well as psychology and Italian randomly.

0:36:57.680 --> 0:36:59.960
<v Speaker 1>And then my first job was in Tanzania. So I'm

0:37:00.000 --> 0:37:02.880
<v Speaker 1>moved to Africa and worked for a safari company and

0:37:03.239 --> 0:37:06.640
<v Speaker 1>filmed and photographed hunts for six months. Uh. And that's

0:37:06.680 --> 0:37:08.640
<v Speaker 1>kind of what put me on the trajectory of the

0:37:08.719 --> 0:37:11.839
<v Speaker 1>hunting industry. So you explain that time in your life.

0:37:11.840 --> 0:37:14.640
<v Speaker 1>I mean you you you talk about a lot of

0:37:14.920 --> 0:37:19.640
<v Speaker 1>varied places, Missouri, Austin, USC and then over to Africa.

0:37:20.960 --> 0:37:22.840
<v Speaker 1>I want to talk a little bit more about Africa

0:37:22.880 --> 0:37:25.279
<v Speaker 1>in this conversation, but describe that time where you first

0:37:25.320 --> 0:37:27.360
<v Speaker 1>got to see that place and understand what it was

0:37:28.640 --> 0:37:32.479
<v Speaker 1>it was, you know, everybody has their own vision. They've

0:37:32.520 --> 0:37:35.399
<v Speaker 1>heard stories, they've read books, they've watched movies, and then

0:37:35.440 --> 0:37:38.399
<v Speaker 1>you get there and it's kind of your own experience.

0:37:38.520 --> 0:37:43.600
<v Speaker 1>And I remember getting there and and you know, it

0:37:43.680 --> 0:37:45.080
<v Speaker 1>was way out in the bush, so we took a

0:37:45.080 --> 0:37:47.280
<v Speaker 1>bush plane two hours out in the middle of nowhere.

0:37:47.320 --> 0:37:49.960
<v Speaker 1>And I get there. It's dark, and I meet some

0:37:50.000 --> 0:37:51.279
<v Speaker 1>people in the camp and they kind of take me

0:37:51.280 --> 0:37:53.320
<v Speaker 1>on this tour and they showed me the nice tents

0:37:53.360 --> 0:37:55.400
<v Speaker 1>and and I'm like, oh cool. You know, I kind

0:37:55.400 --> 0:37:56.600
<v Speaker 1>of put my back and they're like, oh no, no no, no,

0:37:56.640 --> 0:37:59.480
<v Speaker 1>that's not your tent, that's the client tent. And they

0:37:59.480 --> 0:38:01.040
<v Speaker 1>take me to the back at the camp, which is

0:38:01.040 --> 0:38:02.799
<v Speaker 1>in the pitch black. I don't even know what the

0:38:02.840 --> 0:38:05.839
<v Speaker 1>area looks like. And this is um in Tanzania. It's

0:38:05.880 --> 0:38:08.800
<v Speaker 1>it's called the Ruaha. It was the Usangu gamers Or,

0:38:08.800 --> 0:38:11.880
<v Speaker 1>which is adjacent to the Ruajan National Park and um

0:38:12.320 --> 0:38:14.839
<v Speaker 1>amazing area. And so I get out in this tent,

0:38:14.880 --> 0:38:18.399
<v Speaker 1>They're like, okay, good night, and you know, I can

0:38:18.440 --> 0:38:23.279
<v Speaker 1>hear hyenas immediately, and then I hear lions and I'm like,

0:38:23.280 --> 0:38:25.440
<v Speaker 1>all right, well, maybe I'll just brush my teeth and

0:38:25.480 --> 0:38:27.160
<v Speaker 1>go to bed. I literally step outside and I hear

0:38:27.200 --> 0:38:28.640
<v Speaker 1>a lion roar. I'm like, you know what, I'm good.

0:38:28.640 --> 0:38:31.520
<v Speaker 1>I don't need to brush my teeth. So that first

0:38:31.600 --> 0:38:34.279
<v Speaker 1>night was a little unnerving because I have never been there.

0:38:34.280 --> 0:38:36.359
<v Speaker 1>I have no idea if a tent is safe. How

0:38:36.400 --> 0:38:39.759
<v Speaker 1>close are those lions and hyenas? Um. But then I

0:38:39.800 --> 0:38:41.759
<v Speaker 1>woke up and kind of saw the lay of the land.

0:38:41.960 --> 0:38:44.759
<v Speaker 1>And um, I always say, I feel like I went

0:38:44.800 --> 0:38:47.280
<v Speaker 1>there a boy and came back a man, because I literally,

0:38:48.239 --> 0:38:50.680
<v Speaker 1>you know, no, this was before iPhones. There was no

0:38:50.760 --> 0:38:54.120
<v Speaker 1>cell phones, there was no internet. There was a CB

0:38:54.320 --> 0:38:57.280
<v Speaker 1>radio and a satellite phone that was it. And uh,

0:38:57.320 --> 0:38:59.480
<v Speaker 1>you know, we hunted for her own food. They had

0:38:59.600 --> 0:39:01.880
<v Speaker 1>a shown by and Swahili which means farm, so they

0:39:01.920 --> 0:39:05.200
<v Speaker 1>grew all their vegetables and we were eating everything that

0:39:05.239 --> 0:39:09.000
<v Speaker 1>we grew and killed. And um, you know, I learned

0:39:09.040 --> 0:39:12.319
<v Speaker 1>Swahili became like a family with all these people, learned

0:39:12.360 --> 0:39:15.160
<v Speaker 1>how to track, could tell within ten minutes what time

0:39:15.160 --> 0:39:17.480
<v Speaker 1>of day it was by looking at the sun. Um,

0:39:17.800 --> 0:39:23.600
<v Speaker 1>and just uh it experienced this lifestyle that I didn't

0:39:23.600 --> 0:39:26.560
<v Speaker 1>even know it was real, right, and then it changed

0:39:26.600 --> 0:39:30.000
<v Speaker 1>me completely. How could that not changeing. Yeah, and uh,

0:39:30.040 --> 0:39:32.440
<v Speaker 1>I mean you want to talk about close encounters. I

0:39:32.480 --> 0:39:35.640
<v Speaker 1>got charged by leopards. I had a lion come into

0:39:35.640 --> 0:39:36.919
<v Speaker 1>my tent in the middle of the night and staring

0:39:37.000 --> 0:39:39.359
<v Speaker 1>me down five yards away in a full don't don't

0:39:39.440 --> 0:39:43.720
<v Speaker 1>pass that over. Tell both. Uh So the lions story,

0:39:43.760 --> 0:39:46.560
<v Speaker 1>this is something I actually wrote about in in voyme

0:39:46.600 --> 0:39:49.680
<v Speaker 1>one of modern Huntsmen. And um. So, it's an area

0:39:49.760 --> 0:39:53.880
<v Speaker 1>called the Killing Barrow. Uh. It's a floodplain in central Tanzania.

0:39:54.440 --> 0:39:58.080
<v Speaker 1>And um, we were there hunting buffalo by river. You're

0:39:58.120 --> 0:40:01.760
<v Speaker 1>in a boat with a triple decker, you know, observation tower,

0:40:01.760 --> 0:40:03.840
<v Speaker 1>and a massia sits on the top and if he

0:40:03.880 --> 0:40:06.239
<v Speaker 1>sees buffalo, he pulls the string and it rings the

0:40:06.239 --> 0:40:08.399
<v Speaker 1>bell and the driver runs the boat. So you can't

0:40:08.400 --> 0:40:11.799
<v Speaker 1>see anything. It's fourteen foot grass. Um. But lions are

0:40:11.960 --> 0:40:14.440
<v Speaker 1>very present in this area and they're hunting these buffalo

0:40:14.560 --> 0:40:18.120
<v Speaker 1>or whatever. Um. And the tent in our tent, the

0:40:18.160 --> 0:40:22.839
<v Speaker 1>zipper was broken on the mesh. And um it's so

0:40:22.880 --> 0:40:24.880
<v Speaker 1>hot there that you can't sleep with the campus closed,

0:40:24.920 --> 0:40:27.080
<v Speaker 1>so we were sleeping with the tent wide open. Of course,

0:40:27.120 --> 0:40:30.960
<v Speaker 1>my bed is by the door. And um, Georgie Ferreira,

0:40:31.040 --> 0:40:35.720
<v Speaker 1>who's this you know, half Greek, half Brazilian, Swahili speaking

0:40:35.800 --> 0:40:39.040
<v Speaker 1>professional hunter. He's like man of the world. And he

0:40:39.120 --> 0:40:40.880
<v Speaker 1>was like, oh, don't don't be a wors you know,

0:40:41.000 --> 0:40:45.680
<v Speaker 1>it's fine lion. But so he's got the fourth four

0:40:45.800 --> 0:40:49.280
<v Speaker 1>seventy double under his bed. He's asleep right feeling feeling

0:40:49.400 --> 0:40:51.359
<v Speaker 1>real good about that. And this is the last time

0:40:51.400 --> 0:40:57.759
<v Speaker 1>I ever took um malaria medication. So um I And

0:40:57.800 --> 0:41:01.439
<v Speaker 1>there's two different ones. There's malarone, which she is a ah,

0:41:03.080 --> 0:41:05.520
<v Speaker 1>it's a daily pill, and then there's Larry UM, which

0:41:05.520 --> 0:41:07.520
<v Speaker 1>is the weekly pill. So I that I had this

0:41:07.560 --> 0:41:09.960
<v Speaker 1>weekly pill which gives you murderous nightmare sometimes. So I

0:41:10.000 --> 0:41:13.840
<v Speaker 1>woke up in this panic like and my heart was racing,

0:41:13.840 --> 0:41:16.480
<v Speaker 1>I was sweating, I was panicking and realized it was

0:41:16.560 --> 0:41:20.680
<v Speaker 1>just this well, you know, Larry medicine UM. And then

0:41:20.680 --> 0:41:25.640
<v Speaker 1>about thirty seconds later, I hear which is a male

0:41:25.719 --> 0:41:30.799
<v Speaker 1>lion right behind the tent. So I think, all right,

0:41:30.800 --> 0:41:33.800
<v Speaker 1>do I have time to jump up, run out untie

0:41:33.840 --> 0:41:36.799
<v Speaker 1>the flaps, close, the doors, zip it, jump back in.

0:41:37.200 --> 0:41:39.759
<v Speaker 1>By the time I even flinched to do that, he

0:41:39.840 --> 0:41:42.200
<v Speaker 1>called right next to my head outside the window just

0:41:43.320 --> 0:41:46.320
<v Speaker 1>so I'm like, all right, well, here we go. And

0:41:46.680 --> 0:41:51.560
<v Speaker 1>um sat there and he walked out about to where

0:41:51.560 --> 0:41:56.399
<v Speaker 1>that chair is, so less than five yards away, and

0:41:56.719 --> 0:41:59.920
<v Speaker 1>six hundred pound male massive had this big mohawk may

0:42:00.640 --> 0:42:03.799
<v Speaker 1>and it's a full moon, so it's super bright, and uh.

0:42:05.000 --> 0:42:07.279
<v Speaker 1>I reached down to grab the bed frame because if

0:42:07.320 --> 0:42:08.600
<v Speaker 1>he came, I was going to try to flip the

0:42:08.600 --> 0:42:11.920
<v Speaker 1>bed on top of myself. Classic that that creaks like.

0:42:13.000 --> 0:42:15.239
<v Speaker 1>And the lion just turns around and just stares me

0:42:15.360 --> 0:42:19.320
<v Speaker 1>right in the eyes. And I'll never forget. It was soaked.

0:42:19.320 --> 0:42:20.920
<v Speaker 1>I mean I just got goosebumps thinking about it. It

0:42:21.360 --> 0:42:24.480
<v Speaker 1>was deathly quiet, and I could hear the sand as

0:42:24.520 --> 0:42:27.120
<v Speaker 1>he dug his paws in and started to crouch, and

0:42:27.200 --> 0:42:30.319
<v Speaker 1>his tail started to do this, oh boy. And so

0:42:30.360 --> 0:42:35.040
<v Speaker 1>I'm like, all right, well, goodbye world. Uh. And it

0:42:35.200 --> 0:42:38.280
<v Speaker 1>felt like ten minutes, but it was probably only about

0:42:38.280 --> 0:42:41.840
<v Speaker 1>fifteen seconds. And then he turned around, walked over to

0:42:41.880 --> 0:42:44.160
<v Speaker 1>the river, rubbed his face on the fence, jumped in

0:42:44.200 --> 0:42:46.520
<v Speaker 1>the river, swam off, and I was like, Georgie, wake up.

0:42:46.560 --> 0:42:48.319
<v Speaker 1>That damn lion was here, and you know, it gets

0:42:48.360 --> 0:42:50.680
<v Speaker 1>up in his underwear. He's acting all tough like and

0:42:50.719 --> 0:42:55.560
<v Speaker 1>the tracks were huge and so um he laughed. You know,

0:42:55.719 --> 0:42:59.920
<v Speaker 1>we didn't see him. Next full moon, next exact month,

0:43:01.120 --> 0:43:04.920
<v Speaker 1>same tent, same camp, Same lion comes back, but this

0:43:04.960 --> 0:43:08.719
<v Speaker 1>time the door is closed and he literally lays on

0:43:08.920 --> 0:43:11.719
<v Speaker 1>the porch and SAgs the tent wall in and he's

0:43:11.800 --> 0:43:15.200
<v Speaker 1>like like breathing. I can like see the canvas moving

0:43:15.239 --> 0:43:17.640
<v Speaker 1>back and forth because he's breathing. And so at that

0:43:17.680 --> 0:43:20.040
<v Speaker 1>point I kind of decided that that lion was my

0:43:20.080 --> 0:43:22.960
<v Speaker 1>spirit animal because he just kept coming back and I

0:43:23.000 --> 0:43:26.160
<v Speaker 1>had actually I forgot to mention this detail before he

0:43:26.160 --> 0:43:28.840
<v Speaker 1>showed up the first time. As a joke, we shaved

0:43:28.840 --> 0:43:30.920
<v Speaker 1>a mohawk into my head because my hair it was

0:43:30.960 --> 0:43:32.400
<v Speaker 1>just too damn high. I was like, let's shave my head,

0:43:32.400 --> 0:43:34.879
<v Speaker 1>and Georgie's like, lot's to a mohawk. First next day,

0:43:34.960 --> 0:43:38.600
<v Speaker 1>the mohawk lion shows up on the porch. Uh. So, yeah,

0:43:38.640 --> 0:43:41.400
<v Speaker 1>that that was a close call. Um, the story of

0:43:41.400 --> 0:43:44.239
<v Speaker 1>the mohawk lin. Yeah, and uh and that's in in

0:43:44.360 --> 0:43:47.120
<v Speaker 1>Modern Hunts volume one. That was in volume one. Um,

0:43:47.160 --> 0:43:50.120
<v Speaker 1>you know there's a couple other a couple, I mean,

0:43:50.200 --> 0:43:53.080
<v Speaker 1>plenty of lion encounters, plenty of elephant encounters the leopard.

0:43:53.120 --> 0:43:56.680
<v Speaker 1>One was pretty funny. We were in Zambia and we were, uh,

0:43:56.760 --> 0:44:01.640
<v Speaker 1>we were hunting the kudo and sable and we, um,

0:44:01.760 --> 0:44:04.440
<v Speaker 1>it's noon. We're driving in this land cruiser, no windshield,

0:44:04.480 --> 0:44:08.440
<v Speaker 1>no roof, no doors, totally open air, and all of

0:44:08.480 --> 0:44:12.240
<v Speaker 1>a sudden, Lance Lance the pH slams on the brakes

0:44:12.400 --> 0:44:15.239
<v Speaker 1>and he's like, let chewy, you know, and we all

0:44:15.280 --> 0:44:17.080
<v Speaker 1>see it and it's trying to dig a word hog

0:44:17.080 --> 0:44:19.080
<v Speaker 1>out of its hole. It's pretty rare to see a

0:44:19.120 --> 0:44:20.319
<v Speaker 1>lepar in the middle of the day like that, and

0:44:20.360 --> 0:44:22.920
<v Speaker 1>so we're like, oh cool, and we're like thirty yards away.

0:44:23.000 --> 0:44:24.560
<v Speaker 1>So Lance is like, all right, I'm gonna try to

0:44:24.600 --> 0:44:25.959
<v Speaker 1>get closer and so you can get a good picture.

0:44:26.040 --> 0:44:29.480
<v Speaker 1>So he turned sideways and the leopard kind of sneaks

0:44:29.520 --> 0:44:31.719
<v Speaker 1>away behind this log and it was just watching us

0:44:31.960 --> 0:44:35.080
<v Speaker 1>from behind the log with his paws up. And uh.

0:44:35.120 --> 0:44:36.799
<v Speaker 1>I got some video footage of it, but it was

0:44:37.160 --> 0:44:38.560
<v Speaker 1>kind of boring. It was too far away for it

0:44:38.560 --> 0:44:40.360
<v Speaker 1>to be good footage. And um, so I was like,

0:44:40.440 --> 0:44:42.440
<v Speaker 1>I'll take a couple pictures then we can go. So

0:44:42.480 --> 0:44:44.720
<v Speaker 1>I take two pictures and as I clicked the shutter

0:44:44.760 --> 0:44:48.080
<v Speaker 1>on the third one. He just comes right for me,

0:44:48.719 --> 0:44:52.279
<v Speaker 1>and that thing covered twenty yards in two seconds, and

0:44:52.320 --> 0:44:55.759
<v Speaker 1>he got about this far away and veered off. So

0:44:55.800 --> 0:44:57.359
<v Speaker 1>it was a mock charge. And I had a big,

0:44:57.400 --> 0:44:59.920
<v Speaker 1>you know, seventy two lens. I was just going to

0:45:00.080 --> 0:45:01.920
<v Speaker 1>try to hit him in the head with it. They

0:45:02.000 --> 0:45:05.000
<v Speaker 1>they're gonna get you, It's just a matter of how bad.

0:45:05.400 --> 0:45:08.359
<v Speaker 1>So I I like put my arm around my neck

0:45:08.440 --> 0:45:09.719
<v Speaker 1>so they can't get your neck. And I was just

0:45:09.719 --> 0:45:11.680
<v Speaker 1>gonna try to bash him with the lens. But it

0:45:11.719 --> 0:45:14.279
<v Speaker 1>was a mock charge. So he ran off and I

0:45:14.280 --> 0:45:16.399
<v Speaker 1>looked down at Lance and he's sitting there. He didn't

0:45:16.440 --> 0:45:19.160
<v Speaker 1>reach for the keys, didn't reach for the gun, laughing,

0:45:19.760 --> 0:45:21.000
<v Speaker 1>and he just turns to me and he goes, did

0:45:21.040 --> 0:45:26.000
<v Speaker 1>you ship your pants? Mate? Like I'm sitting I'm sitting here,

0:45:26.080 --> 0:45:29.520
<v Speaker 1>you dude, you tell me? Yeah? Yeah, So there's you know, um,

0:45:29.680 --> 0:45:32.360
<v Speaker 1>I think I I lived there. I lived in Tanzania

0:45:32.440 --> 0:45:34.640
<v Speaker 1>for almost three years, you know, And what really got

0:45:34.680 --> 0:45:36.680
<v Speaker 1>you there? I mean, you know, we kind of gave

0:45:36.719 --> 0:45:39.640
<v Speaker 1>people the lily pond like sure, but what how did

0:45:39.680 --> 0:45:43.000
<v Speaker 1>you get to find yourself there? Yeah? So, um, really

0:45:43.480 --> 0:45:46.239
<v Speaker 1>I don't know how to describe it other than just destiny.

0:45:46.640 --> 0:45:49.760
<v Speaker 1>And that might sound contrived, but I was at USC

0:45:50.120 --> 0:45:53.440
<v Speaker 1>and um it was probably three months before I was

0:45:53.440 --> 0:45:57.000
<v Speaker 1>about to graduate, and um my dad at the time

0:45:57.200 --> 0:46:00.360
<v Speaker 1>owned a store in Dallas that did screen printing, an

0:46:00.360 --> 0:46:02.279
<v Speaker 1>embroidery and all that, and it was next door to

0:46:02.440 --> 0:46:04.840
<v Speaker 1>a home video edit. It was called You Edit Video.

0:46:05.360 --> 0:46:07.000
<v Speaker 1>And we were friends with the manager because I used

0:46:07.000 --> 0:46:10.000
<v Speaker 1>to run my dad's store. And the owner of the

0:46:10.040 --> 0:46:13.120
<v Speaker 1>Safari company came in there and uh, I had a

0:46:13.120 --> 0:46:14.960
<v Speaker 1>bunch of really crappy footage and he's like, I want

0:46:14.960 --> 0:46:16.879
<v Speaker 1>to make DVDs from my clients and they were like, well,

0:46:16.920 --> 0:46:18.960
<v Speaker 1>this footage sucks. You should hire somebody who knows what

0:46:18.960 --> 0:46:21.600
<v Speaker 1>they're doing and get like HD cameras and the guy goes, okay,

0:46:21.719 --> 0:46:23.880
<v Speaker 1>well let's do that. And my dad happened to be

0:46:23.880 --> 0:46:26.000
<v Speaker 1>privy to this conversation and just said, hey, well, my

0:46:26.040 --> 0:46:28.120
<v Speaker 1>son's about to graduate from USC, you should hire him.

0:46:28.200 --> 0:46:31.040
<v Speaker 1>And they said okay. So I literally got a call

0:46:31.080 --> 0:46:33.080
<v Speaker 1>from my dad and he's like, hey, t I, uh

0:46:33.120 --> 0:46:35.160
<v Speaker 1>I sent you that mail, and you know, we looked

0:46:35.160 --> 0:46:36.839
<v Speaker 1>at flights and I think I got you a job

0:46:36.880 --> 0:46:41.960
<v Speaker 1>in tanzan you when you graduate, and and so literally

0:46:42.120 --> 0:46:44.759
<v Speaker 1>that's how it happened. So I literally when I graduated,

0:46:44.800 --> 0:46:46.239
<v Speaker 1>I sold a bunch of my stuff, said by to

0:46:46.280 --> 0:46:48.000
<v Speaker 1>my friends in l A, and moved back to Texas.

0:46:48.680 --> 0:46:50.640
<v Speaker 1>You know, did the whole like Cabella z R. I

0:46:50.760 --> 0:46:53.680
<v Speaker 1>run got all my Safari gear, most of which is

0:46:53.719 --> 0:46:57.680
<v Speaker 1>totally unnecessary, and went and then had this amazing experience.

0:46:57.760 --> 0:46:59.799
<v Speaker 1>But when I was there, I learned about Dallas Safari

0:46:59.840 --> 0:47:03.879
<v Speaker 1>c And so when I came back and side note,

0:47:04.120 --> 0:47:05.640
<v Speaker 1>the company I worked for at the time, which I

0:47:05.680 --> 0:47:09.200
<v Speaker 1>will not name, totally screwed me over. Didn't pay me.

0:47:09.440 --> 0:47:12.400
<v Speaker 1>My visa expired. Um, they never got my work permit.

0:47:12.680 --> 0:47:15.480
<v Speaker 1>The owner fled the country. So so I'm in the

0:47:15.520 --> 0:47:18.359
<v Speaker 1>bush in November, right, and I'm like, how am I?

0:47:18.360 --> 0:47:19.759
<v Speaker 1>I don't even have a plane taket home. I have

0:47:19.800 --> 0:47:21.880
<v Speaker 1>like a hundred dollars to my name, and I'm like,

0:47:21.920 --> 0:47:23.759
<v Speaker 1>how in the US, it's kind of a big deal

0:47:23.760 --> 0:47:26.799
<v Speaker 1>if your visa expires. And I was like, how am I?

0:47:26.960 --> 0:47:28.799
<v Speaker 1>You know, I asked one of the guys that the

0:47:29.000 --> 0:47:30.320
<v Speaker 1>at the office, like what am I? What am I

0:47:30.320 --> 0:47:32.239
<v Speaker 1>supposed to do? He's like, oh, i'm ana, you just

0:47:32.239 --> 0:47:34.200
<v Speaker 1>put the money in the passport. I like, you want

0:47:34.200 --> 0:47:36.759
<v Speaker 1>me to grease the customs officer. He's like, oh yeah,

0:47:36.760 --> 0:47:41.520
<v Speaker 1>I'm anasta banat visa and I'm so literally to leave

0:47:41.520 --> 0:47:43.360
<v Speaker 1>the country. I put a hundred dollar bill over my

0:47:43.400 --> 0:47:46.200
<v Speaker 1>expired visa, hand it to the guy, opens it up,

0:47:46.239 --> 0:47:48.360
<v Speaker 1>take some money, outstands my passport, hands it back and

0:47:48.400 --> 0:47:50.120
<v Speaker 1>I went straight to the bar and get a double

0:47:50.120 --> 0:47:53.839
<v Speaker 1>whiskey and made it back. And that's when I learned

0:47:53.880 --> 0:47:55.640
<v Speaker 1>about Dallas Fry Club. So I went. So this would

0:47:55.640 --> 0:47:57.480
<v Speaker 1>have been January of two thousand seven was the first

0:47:57.480 --> 0:47:59.800
<v Speaker 1>time I went to the show and throw together a

0:48:00.000 --> 0:48:03.520
<v Speaker 1>photo book, UH, throw together a little DVD and just

0:48:03.560 --> 0:48:06.520
<v Speaker 1>started going around all the outfitters being like, please take

0:48:06.520 --> 0:48:08.560
<v Speaker 1>me back to Africa. I don't want to live in

0:48:09.440 --> 0:48:14.440
<v Speaker 1>the world. And UH ended up meeting a guy named

0:48:14.480 --> 0:48:20.120
<v Speaker 1>Michelle Montiakas who's a a third generation Tanzanian um. He

0:48:20.200 --> 0:48:24.200
<v Speaker 1>introduced me to the Knowlton family, which Corey Knowlton, and

0:48:24.239 --> 0:48:27.719
<v Speaker 1>so I worked for the Knowlton family for almost three

0:48:27.800 --> 0:48:32.680
<v Speaker 1>years and basically I would follow their UH employees and

0:48:33.000 --> 0:48:36.160
<v Speaker 1>clients around. Corey was a booking agent. Larry would send

0:48:36.160 --> 0:48:39.680
<v Speaker 1>a lot of his oil company employees and for those

0:48:39.719 --> 0:48:41.640
<v Speaker 1>who don't know. Corey was a long time on the

0:48:41.640 --> 0:48:47.319
<v Speaker 1>Professionals of Gym Shocky and they have the Hunting Consortium. Um. So,

0:48:47.320 --> 0:48:49.800
<v Speaker 1>so I've traveled around. I went to almost thirty countries

0:48:49.880 --> 0:48:53.840
<v Speaker 1>in three years, all over the world. I mean, Pakistan, Russia, Nepal,

0:48:54.280 --> 0:48:57.360
<v Speaker 1>fourteen countries in Africa and and and so I was

0:48:57.400 --> 0:49:01.760
<v Speaker 1>actually the original producer on the So like me, Corey

0:49:01.800 --> 0:49:03.680
<v Speaker 1>and I kind of came up with that concept together.

0:49:04.160 --> 0:49:09.040
<v Speaker 1>And because the Outdoor Channel was telling Jim that they

0:49:09.040 --> 0:49:10.719
<v Speaker 1>wanted him to do a second show, so we kind

0:49:10.719 --> 0:49:12.799
<v Speaker 1>of came up with this idea. And I was like,

0:49:13.040 --> 0:49:15.360
<v Speaker 1>this was right when DSLRs first came out. I was like,

0:49:15.360 --> 0:49:16.719
<v Speaker 1>we need to get a steady caam, we need to

0:49:16.719 --> 0:49:20.360
<v Speaker 1>get a DSLR and so um. So yeah. I was

0:49:20.400 --> 0:49:23.680
<v Speaker 1>one of the four original cameramen on The Professionals. And

0:49:23.719 --> 0:49:26.640
<v Speaker 1>so if you remember that show, there's the Ibex jumping,

0:49:26.680 --> 0:49:29.279
<v Speaker 1>there's the water buffalo falling, that the bearer running, that's

0:49:29.280 --> 0:49:33.799
<v Speaker 1>all my footage. Yeah, And it's funny because I saw it.

0:49:33.880 --> 0:49:36.000
<v Speaker 1>Yet he did a montage and I saw the Ibex

0:49:36.000 --> 0:49:38.560
<v Speaker 1>show thing, I was like, that's my clip, um and

0:49:38.680 --> 0:49:40.959
<v Speaker 1>so um yeah, so I did that for a little

0:49:41.000 --> 0:49:44.200
<v Speaker 1>while and just got just got burned out. Um, I

0:49:44.239 --> 0:49:47.520
<v Speaker 1>was traveling. I was gone probably nine ten eleven months

0:49:47.560 --> 0:49:50.279
<v Speaker 1>out of the year. Couldn't have a relationship, never saw

0:49:50.320 --> 0:49:55.640
<v Speaker 1>my family. Um, and being a hunting cameraman's hard, it's rough,

0:49:55.719 --> 0:49:58.439
<v Speaker 1>and it doesn't pay well. Um. I mean I would

0:49:58.520 --> 0:50:00.680
<v Speaker 1>never trade that because of the riants I got and

0:50:00.680 --> 0:50:02.800
<v Speaker 1>the places I went in the relationships I formed with

0:50:02.840 --> 0:50:06.239
<v Speaker 1>outfitters all over the world. Um. But then I so

0:50:06.360 --> 0:50:08.840
<v Speaker 1>I came back to Dallas and uh, this was probably

0:50:08.880 --> 0:50:14.040
<v Speaker 1>two thousand twelve, and UM, just kind of started to

0:50:14.080 --> 0:50:17.600
<v Speaker 1>pursue more freelance stuff. You know. I I'm an avid writer,

0:50:17.880 --> 0:50:20.040
<v Speaker 1>and so I started trying to get more editorial work

0:50:20.120 --> 0:50:22.640
<v Speaker 1>and brand work. So I kind of started to pursue

0:50:22.680 --> 0:50:26.319
<v Speaker 1>brands like Philson and and Stetson and Cabela's and ended

0:50:26.400 --> 0:50:30.400
<v Speaker 1>up getting hired by Cabela's and worked with duchan Um

0:50:30.440 --> 0:50:33.160
<v Speaker 1>and uh. And that was kind of the shift for

0:50:33.239 --> 0:50:37.319
<v Speaker 1>me because then I kind of I almost quit photography

0:50:37.360 --> 0:50:40.200
<v Speaker 1>because I was like, you know, as you know, being

0:50:40.239 --> 0:50:46.520
<v Speaker 1>an editorial freelancers impossible full time. Yeah, you can't make weddings.

0:50:46.520 --> 0:50:48.839
<v Speaker 1>I was doing senior portraits. I was doing corporate head

0:50:48.880 --> 0:50:53.600
<v Speaker 1>shots whatever, right should have you follow up your line

0:50:53.640 --> 0:50:57.080
<v Speaker 1>story with like a senior portraits story. No, please don't

0:50:57.120 --> 0:51:00.520
<v Speaker 1>make me. Um. So I I almost quit, and I

0:51:00.560 --> 0:51:02.239
<v Speaker 1>was like at the end of my rope, and I

0:51:02.320 --> 0:51:05.600
<v Speaker 1>just thought to myself, Okay, if I didn't have to

0:51:05.640 --> 0:51:07.120
<v Speaker 1>worry about money and I could just do the kind

0:51:07.120 --> 0:51:08.840
<v Speaker 1>of photography I want to do, what would it be.

0:51:09.800 --> 0:51:12.440
<v Speaker 1>And that's you know, kind of what we're doing now, right,

0:51:13.160 --> 0:51:19.520
<v Speaker 1>Sporting life documentary, Uh, you know, conservation storytelling, um, outdoor adventure.

0:51:19.760 --> 0:51:21.680
<v Speaker 1>You know, my mom's from Nacona, Texas, which is a

0:51:21.680 --> 0:51:25.080
<v Speaker 1>pretty famous like Western history cowboy tant Nacona Boots and

0:51:25.080 --> 0:51:26.560
<v Speaker 1>Justin Boots are all from there. So I've done a

0:51:26.600 --> 0:51:29.120
<v Speaker 1>lot of stuff with Texas Parks and I'm sorry Texas

0:51:29.160 --> 0:51:32.439
<v Speaker 1>Historical Commission. Um. And so I just kind of said,

0:51:32.440 --> 0:51:33.360
<v Speaker 1>all right, you know what from now and I'm not

0:51:33.400 --> 0:51:37.799
<v Speaker 1>gonna take anything that's not this stuff. And UM, I

0:51:37.960 --> 0:51:40.040
<v Speaker 1>managed to land a gig with Garden Gun and started

0:51:40.080 --> 0:51:42.279
<v Speaker 1>doing some work with them, and worked with Cubby Rise

0:51:42.320 --> 0:51:46.839
<v Speaker 1>for a while. UM, and then just through this entire process, right,

0:51:46.920 --> 0:51:50.839
<v Speaker 1>especially because Texas is a pretty hunting friendly state, that's right, right.

0:51:50.840 --> 0:51:54.040
<v Speaker 1>But when I would come back from Africa, people would

0:51:54.120 --> 0:51:58.680
<v Speaker 1>have these emotional reactions because they just for whatever reason,

0:51:58.680 --> 0:52:00.959
<v Speaker 1>they've got an emotional testment to these animals, or they've

0:52:00.960 --> 0:52:03.359
<v Speaker 1>heard something online. And so I kind of had these

0:52:03.360 --> 0:52:06.520
<v Speaker 1>two realizations. One that the hunting industry does an absolute

0:52:06.600 --> 0:52:11.160
<v Speaker 1>terrible job of communicating with non hunters about why it

0:52:11.280 --> 0:52:16.280
<v Speaker 1>matters about its rolling conservation um. And then the second

0:52:16.280 --> 0:52:20.080
<v Speaker 1>part of that realization was that most non hunters are

0:52:20.200 --> 0:52:25.880
<v Speaker 1>either not educated or directly misinformed about hunting's rolling conservation.

0:52:26.040 --> 0:52:29.560
<v Speaker 1>And so, uh, that combined with my experience with other

0:52:29.600 --> 0:52:32.479
<v Speaker 1>magazines and how I felt like things could be done

0:52:32.520 --> 0:52:36.920
<v Speaker 1>better UM. Highlighting the contributors a lot more, you know,

0:52:37.200 --> 0:52:40.600
<v Speaker 1>promoting things online UM is kind of what led to

0:52:41.719 --> 0:52:46.640
<v Speaker 1>starting modern huntsmen, I think. And when people see when

0:52:46.640 --> 0:52:48.560
<v Speaker 1>you're expressly say things like that, and I've said these

0:52:48.600 --> 0:52:52.279
<v Speaker 1>things before. Here's the problems I see with hunting, right,

0:52:52.600 --> 0:52:54.239
<v Speaker 1>and the messaging. I don't have any problem with the

0:52:54.320 --> 0:52:58.000
<v Speaker 1>act of hunting, but the messaging being a problem. I

0:52:58.000 --> 0:52:59.920
<v Speaker 1>think people there's some people that are immediately turned off,

0:53:00.120 --> 0:53:02.239
<v Speaker 1>WHOA sure, well, don't tell me what's wrong with what

0:53:02.760 --> 0:53:05.279
<v Speaker 1>I got going on. So there's a there's a there's

0:53:05.280 --> 0:53:06.799
<v Speaker 1>a fine line to walk there. I think we try

0:53:06.840 --> 0:53:09.040
<v Speaker 1>to walk it because we love it so much. You

0:53:09.080 --> 0:53:11.960
<v Speaker 1>want it to be um beneficial for society and you

0:53:11.960 --> 0:53:14.960
<v Speaker 1>want people that don't do it to understand it. There's

0:53:15.000 --> 0:53:18.400
<v Speaker 1>pressure there to do that. So with modern husband like, however,

0:53:18.440 --> 0:53:20.239
<v Speaker 1>you try to walk that line because it is a

0:53:20.320 --> 0:53:24.160
<v Speaker 1>it's a it's a thin one. It's difficult. Um, you know,

0:53:26.000 --> 0:53:27.920
<v Speaker 1>I think we can all agree that hunting is in

0:53:27.920 --> 0:53:30.640
<v Speaker 1>a hole. And it wasn't you and me that dug

0:53:30.680 --> 0:53:35.520
<v Speaker 1>the hall, right, So that's a hard conversation to have, right,

0:53:35.560 --> 0:53:37.920
<v Speaker 1>And and I feel like we're in a really difficult

0:53:37.960 --> 0:53:41.360
<v Speaker 1>position because I've intentionally positioned modern huntsman on the periphery

0:53:41.400 --> 0:53:44.359
<v Speaker 1>of the hunting industry, because if we are perceived as

0:53:44.480 --> 0:53:47.120
<v Speaker 1>deep within the belly of that, we will not be

0:53:47.160 --> 0:53:50.560
<v Speaker 1>able to accomplish our goal, which is too communicate with

0:53:51.719 --> 0:53:55.480
<v Speaker 1>people who don't hunt and improve their viewpoint of what

0:53:55.560 --> 0:53:58.960
<v Speaker 1>we do, right, which makes it hard because the hunting

0:53:59.000 --> 0:54:03.759
<v Speaker 1>industry is so UM, I don't I don't want to say,

0:54:03.800 --> 0:54:05.000
<v Speaker 1>you know, I don't. I don't know how to say this,

0:54:05.080 --> 0:54:07.800
<v Speaker 1>but uh, they stick to their own right and I

0:54:08.120 --> 0:54:10.400
<v Speaker 1>think you could agree with the story I just told, like,

0:54:10.480 --> 0:54:14.960
<v Speaker 1>I've I've earned my chops, right, I've I've seen and

0:54:15.080 --> 0:54:18.840
<v Speaker 1>been and done the hunting industry, and so I understand it,

0:54:18.920 --> 0:54:22.000
<v Speaker 1>and I know that there's a lot of really good

0:54:22.000 --> 0:54:24.920
<v Speaker 1>people who are really dedicated to trying to keep it

0:54:25.280 --> 0:54:29.920
<v Speaker 1>moving forward, to keep it alive, to grow our numbers. However,

0:54:30.600 --> 0:54:33.640
<v Speaker 1>the tone that's being used and the methods they're trying

0:54:33.640 --> 0:54:38.160
<v Speaker 1>to communicate aren't working, and it's a it's an us

0:54:38.280 --> 0:54:40.440
<v Speaker 1>versus them, and I you know, I wrote about this

0:54:40.480 --> 0:54:43.200
<v Speaker 1>in my editor's letter, like it can't be us versus

0:54:43.239 --> 0:54:46.399
<v Speaker 1>them anymore. It's got to be all of us, both

0:54:46.440 --> 0:54:51.320
<v Speaker 1>sides together against all of the conservation issues that we face.

0:54:52.200 --> 0:54:54.400
<v Speaker 1>I think, and I think there's some there's some difficulties

0:54:54.400 --> 0:54:56.920
<v Speaker 1>in all this. And one of the main difficulties is

0:54:57.360 --> 0:54:59.800
<v Speaker 1>how you just articulated like wanting to kind of position

0:55:00.000 --> 0:55:03.399
<v Speaker 1>off away from the core, but then use in terms

0:55:03.400 --> 0:55:06.799
<v Speaker 1>like we and like we who what's we? You know?

0:55:06.880 --> 0:55:10.120
<v Speaker 1>What's that collective? Really? Because it's it's hard to define

0:55:10.920 --> 0:55:12.960
<v Speaker 1>if you feel like, well, these people don't represent me,

0:55:13.080 --> 0:55:15.920
<v Speaker 1>I need to represent something different than them or the

0:55:15.920 --> 0:55:17.319
<v Speaker 1>way that they've done in the past, or at least

0:55:17.320 --> 0:55:20.520
<v Speaker 1>like a sea change a bit in the messaging. It's

0:55:20.560 --> 0:55:24.120
<v Speaker 1>hard to come to bring that all together, right, I mean,

0:55:24.280 --> 0:55:28.480
<v Speaker 1>that's that's that's extremely difficult. Like pulling the core hunting

0:55:29.160 --> 0:55:32.000
<v Speaker 1>community that's kind of stuck in their ways or maybe

0:55:32.040 --> 0:55:36.239
<v Speaker 1>cause this problem that you perceive towards your thing. That's

0:55:36.320 --> 0:55:38.279
<v Speaker 1>that's hard. I think we've all found it to be

0:55:38.400 --> 0:55:43.280
<v Speaker 1>hard thinking that, you know, thinking is that better falling

0:55:43.280 --> 0:55:46.680
<v Speaker 1>apart because I can't. You can't. You can hear me.

0:55:46.680 --> 0:55:49.600
<v Speaker 1>If you can't, we're recording. There's something going on with

0:55:49.640 --> 0:55:53.239
<v Speaker 1>this piece of machinery. You can hear me. Yeah, let

0:55:53.280 --> 0:55:56.839
<v Speaker 1>me see is this this is mine? Here? It goes

0:55:56.880 --> 0:56:01.640
<v Speaker 1>back and forth. Yeah, I wonder that is if it's connection.

0:56:02.040 --> 0:56:06.000
<v Speaker 1>Just trying to check with it. Uh yeah, I mean

0:56:06.040 --> 0:56:11.400
<v Speaker 1>I I've used this metaphor before, and uh I haven't.

0:56:11.440 --> 0:56:14.600
<v Speaker 1>I haven't been blasted for it yet, So just keep

0:56:14.640 --> 0:56:17.440
<v Speaker 1>going with it. Um. You know, it's like you have

0:56:17.520 --> 0:56:20.279
<v Speaker 1>a grandpa who's kind of hands e right, and you're

0:56:20.280 --> 0:56:23.160
<v Speaker 1>at the birthday party and Grandpa maybe like grabbed your girlfriend.

0:56:23.160 --> 0:56:27.239
<v Speaker 1>You're like, Grandpa, you cause some problems and we love

0:56:27.280 --> 0:56:30.120
<v Speaker 1>you and you're a good guy, But just you need

0:56:30.160 --> 0:56:32.000
<v Speaker 1>to sit in this chair for the rest of the party.

0:56:32.040 --> 0:56:33.600
<v Speaker 1>And there'll be a time when you can come back,

0:56:33.680 --> 0:56:36.200
<v Speaker 1>but for right now, we've got to fix this, right

0:56:36.280 --> 0:56:40.160
<v Speaker 1>And so Grandpa, right, that's not a specific person, that's

0:56:40.160 --> 0:56:45.560
<v Speaker 1>not a specific organization. That's let's call it the old mentality, right,

0:56:45.960 --> 0:56:50.000
<v Speaker 1>the let's let's articulate that, like what's the old well, well,

0:56:50.280 --> 0:56:52.400
<v Speaker 1>articulately the old mentality, as you see, and then what

0:56:52.440 --> 0:56:54.600
<v Speaker 1>modern hunts from represents. Sure, so I think that the

0:56:54.680 --> 0:56:59.080
<v Speaker 1>old mentality in let's say the nineties, right, Um, there

0:56:59.160 --> 0:57:03.680
<v Speaker 1>wasn't social media, right, and and there wasn't the global

0:57:04.600 --> 0:57:07.960
<v Speaker 1>uh spread of information in a second, right, and so

0:57:08.040 --> 0:57:10.920
<v Speaker 1>there was this kind of combative language that was going on,

0:57:11.120 --> 0:57:14.520
<v Speaker 1>right the US first, the antis kind of thing. Well,

0:57:15.160 --> 0:57:18.880
<v Speaker 1>the antis aren't it's not as descript anymore. It is

0:57:18.920 --> 0:57:25.600
<v Speaker 1>now because they've they're smart, they've mobilized, they've created media conglomerates.

0:57:25.920 --> 0:57:28.760
<v Speaker 1>So now it's not just that organization versus this organization.

0:57:28.840 --> 0:57:32.360
<v Speaker 1>It's whatever they want to say goes to the entire world.

0:57:33.360 --> 0:57:37.960
<v Speaker 1>And they are much better at social media and and

0:57:37.960 --> 0:57:41.120
<v Speaker 1>and media. I mean, like Cecil the Lion, Nobody in

0:57:41.200 --> 0:57:44.200
<v Speaker 1>Africa knew who sees the lion was Nope, nope, that

0:57:44.320 --> 0:57:47.600
<v Speaker 1>was he was not a celebrity. But they were brilliant

0:57:47.640 --> 0:57:49.920
<v Speaker 1>in their marketing and they came up with a campaign

0:57:50.120 --> 0:57:53.120
<v Speaker 1>and they accomplished their goal. Right. And as a result,

0:57:54.120 --> 0:57:56.960
<v Speaker 1>lion importation and elephant importation United States has been banned,

0:57:57.200 --> 0:58:02.320
<v Speaker 1>which has had drastic effects on the on the African conservation.

0:58:02.360 --> 0:58:06.240
<v Speaker 1>Tanzania has lost over fifty of its hunting blocks because

0:58:06.280 --> 0:58:09.560
<v Speaker 1>people can't afford to manage it anymore. So I think

0:58:09.640 --> 0:58:11.680
<v Speaker 1>that when I go, I'm gonna go back to the

0:58:11.760 --> 0:58:14.680
<v Speaker 1>US versus them thing. It can't be a fight anymore.

0:58:15.400 --> 0:58:17.320
<v Speaker 1>It's okay, let me change that. It has to be

0:58:17.360 --> 0:58:20.240
<v Speaker 1>a fight, but we gotta fight differently, right, It's got

0:58:20.240 --> 0:58:23.200
<v Speaker 1>to be a constructive conversation. It can't be rock throwing

0:58:23.200 --> 0:58:26.560
<v Speaker 1>anymore because's not working. It's it's factly, I think it's

0:58:26.560 --> 0:58:29.280
<v Speaker 1>getting worse if that's the path we continue down. And

0:58:29.320 --> 0:58:32.720
<v Speaker 1>so um, it's a difficult conversation, right because these are

0:58:32.800 --> 0:58:36.480
<v Speaker 1>these are people that I've worked with and respect and

0:58:36.600 --> 0:58:38.880
<v Speaker 1>uh and and and it's it's hard in the same

0:58:38.920 --> 0:58:42.080
<v Speaker 1>in any relationship, right to say, hey, listen, I feel

0:58:42.120 --> 0:58:45.160
<v Speaker 1>like you're screwed up, right, and and and communicating that

0:58:45.200 --> 0:58:49.200
<v Speaker 1>to someone in a way that's respectful, that doesn't um

0:58:49.480 --> 0:58:53.000
<v Speaker 1>get their defenses up, because that's the key in anything, right,

0:58:53.240 --> 0:58:55.560
<v Speaker 1>So and and and I think that's the difference with

0:58:55.600 --> 0:58:58.200
<v Speaker 1>modern hunts and where we are, how we are. It's working.

0:58:58.200 --> 0:59:02.680
<v Speaker 1>We're having conversations with non hunters, with vegans, with vegetarians,

0:59:02.680 --> 0:59:06.280
<v Speaker 1>with brands like Patagonia, because we're doing it in a

0:59:06.280 --> 0:59:09.200
<v Speaker 1>different way that I don't know if I want to

0:59:09.200 --> 0:59:11.160
<v Speaker 1>say it's more respectful, but it's in a tone that

0:59:11.720 --> 0:59:14.720
<v Speaker 1>isn't getting their defenses up, and and is making it

0:59:14.960 --> 0:59:18.560
<v Speaker 1>more possible for us to actually have a conversation and

0:59:18.720 --> 0:59:21.720
<v Speaker 1>point out the material in an educational way rather than

0:59:21.720 --> 0:59:25.640
<v Speaker 1>a defensive way, because if it gets defensive, no one listens. Yeah,

0:59:27.160 --> 0:59:29.600
<v Speaker 1>is there do you feel like? I think specific when

0:59:29.600 --> 0:59:32.000
<v Speaker 1>we talk about the messaging, there's no way to get around.

0:59:32.040 --> 0:59:33.480
<v Speaker 1>It's annoying to me, and I'm sure annoying to you

0:59:33.560 --> 0:59:37.080
<v Speaker 1>to continue to talk about trophy hunting scandals because some

0:59:37.120 --> 0:59:39.440
<v Speaker 1>person took a picture with some animal that somebody didn't like.

0:59:40.520 --> 0:59:43.840
<v Speaker 1>It's it's getting to be real old, but it's still

0:59:44.120 --> 0:59:47.560
<v Speaker 1>when you hear about hunting in the media effect, Uh,

0:59:47.840 --> 0:59:50.919
<v Speaker 1>maybe what it was CBS just ran a thing about

0:59:50.960 --> 0:59:53.720
<v Speaker 1>trophy hunting and had you know, it is the trophy

0:59:53.760 --> 0:59:57.520
<v Speaker 1>hunting versus conservation, right, and that continually is a messaging

0:59:57.880 --> 0:59:59.720
<v Speaker 1>and people like said, people that live in Chicago, they

0:59:59.760 --> 1:00:01.680
<v Speaker 1>might of New York, this is the only thing they see.

1:00:02.680 --> 1:00:04.920
<v Speaker 1>And so how do you change that part? Is there

1:00:04.960 --> 1:00:07.240
<v Speaker 1>a way to change that part? Because that's we just

1:00:07.240 --> 1:00:10.120
<v Speaker 1>gotta change the word. Yeah, So in Namibia, So Byron

1:00:10.160 --> 1:00:12.840
<v Speaker 1>and I were just over in Namibia speaking on a

1:00:12.920 --> 1:00:16.040
<v Speaker 1>journalism symposium in a room full of mostly non hunters

1:00:16.120 --> 1:00:21.120
<v Speaker 1>talking about African hunting, which was super interesting. However, Namibia

1:00:21.200 --> 1:00:26.120
<v Speaker 1>has deliberately changed their term to conservation hunting. It's no

1:00:26.120 --> 1:00:29.680
<v Speaker 1>longer trophy hunting, and just that right there, right, because

1:00:29.680 --> 1:00:32.160
<v Speaker 1>when people hear trophy and we could we could spend

1:00:32.160 --> 1:00:35.520
<v Speaker 1>all the time in the world trying to describe someone. Okay, well,

1:00:35.560 --> 1:00:39.080
<v Speaker 1>trophy technically means memento, right, and so if you are

1:00:39.240 --> 1:00:42.760
<v Speaker 1>trying to harvest an old, the oldest, biggest bull you can,

1:00:42.960 --> 1:00:44.520
<v Speaker 1>that's one of the best things you can actually do

1:00:44.560 --> 1:00:47.760
<v Speaker 1>for the herd dynamics, right, But that's not what people

1:00:47.800 --> 1:00:50.320
<v Speaker 1>think they think you're just going for the big antlers.

1:00:50.360 --> 1:00:54.360
<v Speaker 1>And some people are right, and that's fine, right, but

1:00:55.680 --> 1:00:58.360
<v Speaker 1>we have to be cognizant of the fact that we

1:00:58.400 --> 1:01:01.080
<v Speaker 1>live in a world where stuff gets spread all over

1:01:01.120 --> 1:01:03.280
<v Speaker 1>the world immediately, and then there are a lot of

1:01:03.320 --> 1:01:05.680
<v Speaker 1>people who are going to take that and misappropriate it

1:01:05.720 --> 1:01:09.520
<v Speaker 1>and use it to their own gains for whatever financial

1:01:09.800 --> 1:01:14.160
<v Speaker 1>you know, initiatives they have. Uh. And so do I

1:01:14.200 --> 1:01:16.680
<v Speaker 1>think that people should be able to post their trophy

1:01:16.720 --> 1:01:19.880
<v Speaker 1>photos because they they they're proud of it. Yeah, I

1:01:19.920 --> 1:01:22.600
<v Speaker 1>think they do. However, that's not the reality of the

1:01:22.640 --> 1:01:24.520
<v Speaker 1>world we live in. And so I think that if

1:01:24.560 --> 1:01:27.440
<v Speaker 1>you truly care about the future of hunting, right, you

1:01:27.520 --> 1:01:30.680
<v Speaker 1>have to at least be aware of the consequences of

1:01:30.720 --> 1:01:34.560
<v Speaker 1>doing something like that. And it can't be this and

1:01:34.560 --> 1:01:37.480
<v Speaker 1>this is part of the old mentality like oh screw this,

1:01:37.600 --> 1:01:40.320
<v Speaker 1>I'm going down with the ship. We don't want the

1:01:40.320 --> 1:01:42.560
<v Speaker 1>ship to go down. We would like the ship to

1:01:42.600 --> 1:01:46.440
<v Speaker 1>stay afloat. And that's what I'm devoted to. And uh,

1:01:46.640 --> 1:01:48.800
<v Speaker 1>we're gonna get chastised for it and criticized for it

1:01:48.800 --> 1:01:52.480
<v Speaker 1>because we're not saying the same things. And I would

1:01:52.520 --> 1:01:55.760
<v Speaker 1>like to. I have to you know, we have ties

1:01:55.800 --> 1:01:58.400
<v Speaker 1>and alliances within the hunting industry, but it's not the

1:01:58.440 --> 1:02:01.439
<v Speaker 1>majority I'm having to gain that and and and it's

1:02:01.440 --> 1:02:05.000
<v Speaker 1>not a short conversation, right, It's something that takes uh

1:02:05.040 --> 1:02:09.040
<v Speaker 1>sitting down and me being able to explain the chess

1:02:09.040 --> 1:02:12.240
<v Speaker 1>game that we're playing. Yeah, And I think give people

1:02:12.240 --> 1:02:14.600
<v Speaker 1>a few examples of you don't have the name names,

1:02:14.640 --> 1:02:22.720
<v Speaker 1>like times you've been challenged. Um, well I think that

1:02:23.520 --> 1:02:30.919
<v Speaker 1>you know, for for instance, me personally, right, Um, someone

1:02:31.000 --> 1:02:34.000
<v Speaker 1>goes to my Instagram account and there's not pictures of

1:02:34.040 --> 1:02:37.320
<v Speaker 1>dead animals on there, right, And so I've been accused

1:02:37.680 --> 1:02:40.960
<v Speaker 1>or criticized for not being a real hunter, right or

1:02:41.040 --> 1:02:44.080
<v Speaker 1>being hardcore whatever you wanna call it. But that's a choice,

1:02:44.400 --> 1:02:47.280
<v Speaker 1>right because if I put that, there's a way to

1:02:47.360 --> 1:02:50.840
<v Speaker 1>do that, right, Um, But if I don't do it

1:02:50.920 --> 1:02:54.000
<v Speaker 1>the right way, then it's going to unravel all the

1:02:54.000 --> 1:02:58.600
<v Speaker 1>work we've done. So Um. As a as an individual,

1:02:58.720 --> 1:03:02.000
<v Speaker 1>I see myself as a diplomat, right, I see myself

1:03:02.000 --> 1:03:04.960
<v Speaker 1>as as an ambassador for what I believe to be

1:03:05.240 --> 1:03:08.560
<v Speaker 1>our you know, the virtues of hunting. And and I

1:03:08.600 --> 1:03:10.440
<v Speaker 1>can't sit here and give you a list of like, Okay,

1:03:10.440 --> 1:03:12.600
<v Speaker 1>this is right. This is wrong because as you know,

1:03:12.720 --> 1:03:15.680
<v Speaker 1>it's incredibly nuanced and there's a lot of gray area.

1:03:16.040 --> 1:03:17.880
<v Speaker 1>But in the same way that we could both agree

1:03:17.960 --> 1:03:23.160
<v Speaker 1>that honesty and integrity and loyalty and bravery are all virtues, right,

1:03:23.200 --> 1:03:26.280
<v Speaker 1>they represent a moral center. That's what we're trying to

1:03:27.080 --> 1:03:30.240
<v Speaker 1>promote in this book is the people and the places

1:03:30.680 --> 1:03:34.120
<v Speaker 1>and the situations and the organizations that represent what we

1:03:34.160 --> 1:03:39.120
<v Speaker 1>feel to be are, you know, virtues of hunting? Presenting

1:03:39.160 --> 1:03:43.160
<v Speaker 1>that in a visual format that could be could win

1:03:43.160 --> 1:03:49.320
<v Speaker 1>a design Design awards um and that allows access and uh,

1:03:49.360 --> 1:03:51.600
<v Speaker 1>you know, engagement from people who aren't part of the

1:03:51.640 --> 1:03:54.400
<v Speaker 1>hunting industry. So would you say that, like, I'm looking

1:03:54.440 --> 1:03:57.800
<v Speaker 1>at the volume three cover, it's a beautiful photo of

1:03:57.840 --> 1:04:02.240
<v Speaker 1>a hunter. What's it? The water buffalo water buffalo arhem

1:04:02.320 --> 1:04:07.680
<v Speaker 1>lands in Australia. It's a beautiful photo. Would you say

1:04:07.720 --> 1:04:12.600
<v Speaker 1>this represents like your proposed new way of thinking? And

1:04:12.640 --> 1:04:14.440
<v Speaker 1>then if you were to look at another magazine with

1:04:14.520 --> 1:04:17.880
<v Speaker 1>a dude sitting behind a big giant buck, and that's

1:04:17.880 --> 1:04:19.600
<v Speaker 1>like the older way. There's plenty of magazines that we

1:04:19.640 --> 1:04:21.120
<v Speaker 1>can call to we won't call him out, but this

1:04:21.240 --> 1:04:23.840
<v Speaker 1>is like there's that and there's this well how do

1:04:23.880 --> 1:04:26.120
<v Speaker 1>you see those two things? Right? I don't want to

1:04:26.120 --> 1:04:27.560
<v Speaker 1>call it a new way of thinking because it's not

1:04:27.600 --> 1:04:29.520
<v Speaker 1>a new way of thinking. Right. There's been people throughout

1:04:29.560 --> 1:04:33.040
<v Speaker 1>history who have tried to do things what they feel

1:04:33.080 --> 1:04:35.680
<v Speaker 1>to be is that's your way of this version of

1:04:35.920 --> 1:04:41.080
<v Speaker 1>let's let's call it a m you know, a different philosophy, right,

1:04:41.200 --> 1:04:45.160
<v Speaker 1>one that's focused on I hate to use the word inclusiveness.

1:04:45.360 --> 1:04:49.000
<v Speaker 1>That's kind of a buzzword. But uh, we're talking to

1:04:49.040 --> 1:04:52.800
<v Speaker 1>a different audience than so the I'll give you, I

1:04:52.800 --> 1:04:55.600
<v Speaker 1>will give you that because examples in volume three, Max

1:04:55.680 --> 1:04:57.480
<v Speaker 1>low is in here. Yeah, a lot of people listeners

1:04:57.480 --> 1:05:01.320
<v Speaker 1>won't know who Max Lowe is. Max low is in

1:05:01.360 --> 1:05:05.520
<v Speaker 1>the outdoor recreation industry is like a rising star. Yeah,

1:05:05.640 --> 1:05:12.200
<v Speaker 1>climber his I would say, Stepdad is Conrad or Conrad anchor.

1:05:12.960 --> 1:05:17.080
<v Speaker 1>So this is a person that isn't traditionally involved in

1:05:17.120 --> 1:05:19.240
<v Speaker 1>what we do anything with hunting. Right. He tells and

1:05:19.320 --> 1:05:21.760
<v Speaker 1>he tells the story to hear about some of that.

1:05:22.120 --> 1:05:24.200
<v Speaker 1>But there's also guys like Jason Matt Singer in here

1:05:24.240 --> 1:05:29.600
<v Speaker 1>who is core hunting um and guys like Charles Post

1:05:29.680 --> 1:05:32.280
<v Speaker 1>who isn't Jesse Griffin is probably not. So there's just

1:05:32.320 --> 1:05:34.920
<v Speaker 1>a lot of different perspectives here, and I'll give you that.

1:05:35.000 --> 1:05:37.840
<v Speaker 1>I think that's that's in the work is reflected and

1:05:37.840 --> 1:05:40.680
<v Speaker 1>I think that the difference right with a magazine with

1:05:41.200 --> 1:05:42.840
<v Speaker 1>a big buck on the cover with the guy sitting

1:05:42.840 --> 1:05:45.640
<v Speaker 1>behind it, that's that's speaking to a specific audience, right,

1:05:45.680 --> 1:05:48.000
<v Speaker 1>There's there's people who that's what they want to see,

1:05:48.200 --> 1:05:51.200
<v Speaker 1>Like they know how to score that deer, they probably

1:05:51.200 --> 1:05:54.480
<v Speaker 1>know where it was, and and that's uh, it's a

1:05:54.520 --> 1:05:57.960
<v Speaker 1>specialized thing, right, And so we're not talking about a

1:05:57.960 --> 1:06:01.640
<v Speaker 1>specialized thing. We're talking about engaged ng with a non

1:06:01.720 --> 1:06:05.720
<v Speaker 1>hunting public. And I'm doing my best to maintain credibility

1:06:05.760 --> 1:06:08.200
<v Speaker 1>in the hunting industry that we do have a balance

1:06:08.320 --> 1:06:12.040
<v Speaker 1>of people who are legitimate hunters. Um. But at the

1:06:12.040 --> 1:06:14.760
<v Speaker 1>same time, you know, I think that, like we were

1:06:14.760 --> 1:06:18.120
<v Speaker 1>talking about earlier, we're not when I say we the

1:06:18.160 --> 1:06:20.280
<v Speaker 1>hunting industry are not going to survive if we don't

1:06:20.320 --> 1:06:25.040
<v Speaker 1>allow other people who aren't considered core hunters into the space,

1:06:25.720 --> 1:06:30.200
<v Speaker 1>because that number is dwindling and things are changing, number

1:06:30.240 --> 1:06:34.240
<v Speaker 1>of populations are growing, humans are screwing everything up, right,

1:06:35.040 --> 1:06:37.919
<v Speaker 1>And so I think that Um. You know, a lot

1:06:37.960 --> 1:06:40.720
<v Speaker 1>of the crossover we've had has been with the outdoor industry,

1:06:40.800 --> 1:06:44.120
<v Speaker 1>guys like Chris Burk Card, guys like Ben Moon and

1:06:44.400 --> 1:06:47.480
<v Speaker 1>Josh Murphy who are award winning filmmakers who do a

1:06:47.520 --> 1:06:50.200
<v Speaker 1>lot of work with Patagonia, and and and every issue

1:06:50.240 --> 1:06:53.520
<v Speaker 1>has been a progression, and we're now having conversations. Our

1:06:53.560 --> 1:06:55.880
<v Speaker 1>next issue is a women's issue, and it's it's all.

1:06:55.920 --> 1:06:58.000
<v Speaker 1>Every story is gonna be focused on women and hunting

1:06:58.040 --> 1:07:00.680
<v Speaker 1>and conservation and you know, calling area and arts and

1:07:00.720 --> 1:07:04.640
<v Speaker 1>all that. And that is a really great access point

1:07:04.840 --> 1:07:07.560
<v Speaker 1>for some of these outdoor brands who now see the

1:07:07.760 --> 1:07:12.400
<v Speaker 1>rising interest in the female population or people. You know,

1:07:12.640 --> 1:07:15.000
<v Speaker 1>we had a quote from Ivan and Um in the

1:07:15.040 --> 1:07:17.440
<v Speaker 1>second issue that was like, people aren't just hunters anymore.

1:07:17.480 --> 1:07:19.840
<v Speaker 1>Their hikers and their climbers and their surfers and their

1:07:19.880 --> 1:07:24.280
<v Speaker 1>hunters Pagonies. Yeah, I mean you're right, and I do

1:07:24.360 --> 1:07:26.280
<v Speaker 1>feel I will say, I want to let let you

1:07:26.360 --> 1:07:28.439
<v Speaker 1>talk about your thing here. I think it's just it's

1:07:28.480 --> 1:07:31.320
<v Speaker 1>interesting and important. But I do agree with you. I

1:07:31.360 --> 1:07:35.600
<v Speaker 1>feel I feel that as a community, we know we've

1:07:35.600 --> 1:07:38.600
<v Speaker 1>got to grow. Everybody would agree with that, right, How

1:07:38.600 --> 1:07:40.800
<v Speaker 1>we do it the way in which we message is

1:07:40.800 --> 1:07:43.320
<v Speaker 1>something we can talk about all day. But I feel

1:07:43.400 --> 1:07:46.640
<v Speaker 1>very strongly that if we if as a community, not

1:07:46.720 --> 1:07:48.880
<v Speaker 1>everyone does this, but there are certain factions that do.

1:07:49.560 --> 1:07:51.760
<v Speaker 1>If we're going to push out people that think differently

1:07:51.800 --> 1:07:54.160
<v Speaker 1>and look differently and act differently, if we're going to

1:07:54.600 --> 1:07:57.160
<v Speaker 1>like typify a hunter and if you don't live up

1:07:57.200 --> 1:07:59.160
<v Speaker 1>to that that thing, if we're gonna push you out

1:07:59.240 --> 1:08:02.320
<v Speaker 1>or or downgrade your status in the hunting industry to

1:08:02.360 --> 1:08:04.280
<v Speaker 1>do things like that, the people, then we're not going

1:08:04.320 --> 1:08:06.360
<v Speaker 1>to grow. We're never going to have the chance to

1:08:06.400 --> 1:08:10.560
<v Speaker 1>expand the way we think, expand the way UM other

1:08:10.560 --> 1:08:12.840
<v Speaker 1>folks think about us. Like we're never going to build

1:08:12.840 --> 1:08:16.679
<v Speaker 1>a bridge ever. And so regardless of how of who's

1:08:16.680 --> 1:08:19.240
<v Speaker 1>on either side of the bridge, if we can't bring

1:08:19.320 --> 1:08:21.200
<v Speaker 1>someone in and say, okay, you're not you're in brand

1:08:21.200 --> 1:08:23.800
<v Speaker 1>new hunter. You may be legit in this field, but

1:08:23.920 --> 1:08:27.000
<v Speaker 1>you're not legit. Come over, let's teach you, let's learn

1:08:27.040 --> 1:08:29.200
<v Speaker 1>from you, exactly Like, if you can't do that, you're

1:08:29.240 --> 1:08:32.559
<v Speaker 1>never gonna nothing's ever gonna happen. So I do agree

1:08:32.600 --> 1:08:34.360
<v Speaker 1>with that, but it's a it's an opportunity, you know.

1:08:34.400 --> 1:08:38.000
<v Speaker 1>I think that that um a lot of people who

1:08:38.040 --> 1:08:42.600
<v Speaker 1>are experienced hunters, and especially out in the West, you know. Uh,

1:08:42.840 --> 1:08:45.360
<v Speaker 1>I would say in a sense, they're kind of xenophobic, right,

1:08:45.439 --> 1:08:49.120
<v Speaker 1>they don't Montana is full go home, right, which you know,

1:08:49.200 --> 1:08:52.040
<v Speaker 1>you don't want gentrification, you don't want massive development all that.

1:08:52.120 --> 1:08:57.200
<v Speaker 1>But if someone's there right with a California plate and

1:08:57.240 --> 1:08:59.920
<v Speaker 1>they're doing something they shouldn't be doing, that's an opportunity

1:09:00.200 --> 1:09:04.360
<v Speaker 1>to engage with them and maybe teach them the right way, right,

1:09:04.479 --> 1:09:08.040
<v Speaker 1>rather than have a confrontational experience that's going to make

1:09:08.080 --> 1:09:12.240
<v Speaker 1>them feel unwelcome or turned off from now be you know,

1:09:12.280 --> 1:09:15.080
<v Speaker 1>growing their interests in hunting and fishing, you know. And

1:09:15.120 --> 1:09:17.320
<v Speaker 1>I think that that's a really important thing to do.

1:09:17.400 --> 1:09:21.040
<v Speaker 1>And it's hard, right because and I wrote about this

1:09:21.200 --> 1:09:24.759
<v Speaker 1>in the editor's letter that in a way modern huntsman

1:09:24.880 --> 1:09:27.680
<v Speaker 1>is meant to be a mirror that's forcing us in

1:09:27.680 --> 1:09:30.719
<v Speaker 1>the hunting industry to think about the what the things

1:09:30.760 --> 1:09:33.400
<v Speaker 1>we say and the things we do. And we're not

1:09:33.400 --> 1:09:36.800
<v Speaker 1>gonna like some of that, right and and so I

1:09:36.800 --> 1:09:41.160
<v Speaker 1>would my hope is that we are not blamed as

1:09:41.280 --> 1:09:45.559
<v Speaker 1>the mirror, the mirror instrument of reflection by viewing something

1:09:45.640 --> 1:09:48.000
<v Speaker 1>unpleasant about the way things are versus the way they

1:09:48.000 --> 1:09:51.120
<v Speaker 1>should be. And so I think that, you know, in

1:09:51.160 --> 1:09:54.559
<v Speaker 1>the spirit of self improvement, I would hope that over

1:09:54.640 --> 1:09:57.800
<v Speaker 1>time that these things can move forward and that this

1:09:57.840 --> 1:10:00.360
<v Speaker 1>can be easier and and you've got let's let's think

1:10:00.360 --> 1:10:02.800
<v Speaker 1>about you know, Dallas a Frai Club and sci right

1:10:02.840 --> 1:10:05.679
<v Speaker 1>at these shows. Think about a non hunter walking into

1:10:05.720 --> 1:10:11.120
<v Speaker 1>those shows. They're like, what is this? You know, and

1:10:11.880 --> 1:10:14.720
<v Speaker 1>I would like to see And this is a conversation

1:10:14.760 --> 1:10:16.800
<v Speaker 1>I'm having with Corey at Dallas a Frai Club, is

1:10:16.840 --> 1:10:20.040
<v Speaker 1>that even if it's a small section that that is

1:10:20.040 --> 1:10:22.640
<v Speaker 1>presented differently, that it's maybe it's a gallery of some

1:10:22.720 --> 1:10:25.559
<v Speaker 1>of this work, or it's you know, some films, or

1:10:25.600 --> 1:10:28.559
<v Speaker 1>it's uh, some chefs, or it's something that's not just

1:10:29.200 --> 1:10:31.640
<v Speaker 1>you know, the traditional convention center with a bunch of

1:10:31.680 --> 1:10:33.920
<v Speaker 1>blown up to animals all over it with you know,

1:10:34.000 --> 1:10:36.360
<v Speaker 1>that that's what it's about. That the current because that

1:10:36.439 --> 1:10:41.679
<v Speaker 1>currency is big horns, uh and and big hunts, and

1:10:41.920 --> 1:10:45.360
<v Speaker 1>that currency needs to shift a little bit, right so

1:10:45.400 --> 1:10:47.439
<v Speaker 1>that it's more about the experience. Because I think we

1:10:47.439 --> 1:10:49.720
<v Speaker 1>could all agree, at least you and mean, I don't

1:10:49.720 --> 1:10:51.479
<v Speaker 1>know about everybody, and that's fine if you want if

1:10:51.479 --> 1:10:53.439
<v Speaker 1>you're just out for the score, But I don't hunt

1:10:53.479 --> 1:10:56.160
<v Speaker 1>for that like I hunt for the experience, and that

1:10:56.280 --> 1:10:58.200
<v Speaker 1>is that that is the way that we get other

1:10:58.240 --> 1:11:01.280
<v Speaker 1>people involved, because that's what you're looking for. Yeah, like

1:11:02.360 --> 1:11:04.760
<v Speaker 1>I I feel let me I'll play devil's advocate for

1:11:04.800 --> 1:11:07.120
<v Speaker 1>a minute because it's always fun to I wouldn't expect

1:11:07.160 --> 1:11:09.599
<v Speaker 1>anything to go there. That's me. I'm the devil's advocate.

1:11:10.200 --> 1:11:12.120
<v Speaker 1>But I really I would say one in this conversation,

1:11:12.120 --> 1:11:15.200
<v Speaker 1>I want to let you just say what modern huntsman

1:11:15.280 --> 1:11:18.200
<v Speaker 1>is and get that out there. How's having a conversation.

1:11:18.200 --> 1:11:20.439
<v Speaker 1>I'm going next week to Berkeley, California. I'm going to

1:11:20.439 --> 1:11:23.960
<v Speaker 1>go to the Berkeley Animal Rights Center. I'm gonna have

1:11:24.000 --> 1:11:27.479
<v Speaker 1>a conversation with some uh animal rights activists and then

1:11:27.520 --> 1:11:31.080
<v Speaker 1>talking to them, I said, specifically about trophy hunting, what

1:11:31.240 --> 1:11:33.720
<v Speaker 1>is it that you what is it that gets you

1:11:33.760 --> 1:11:36.320
<v Speaker 1>about it? It's like, because you're talking about the motivation

1:11:36.360 --> 1:11:38.360
<v Speaker 1>of the individual, you're not talking about the benefit. Because

1:11:38.360 --> 1:11:40.840
<v Speaker 1>if you're looking at the benefit of trophy hunting for

1:11:41.000 --> 1:11:44.600
<v Speaker 1>African game and conservancies and when they were created, and

1:11:44.640 --> 1:11:47.360
<v Speaker 1>the fact that there's more more game than ever, and

1:11:47.400 --> 1:11:49.519
<v Speaker 1>it's more valuable than ever for the people that live there.

1:11:50.400 --> 1:11:52.840
<v Speaker 1>It's kind of you can't really argue that when you really,

1:11:52.840 --> 1:11:54.680
<v Speaker 1>when you look at the facts, you can't. It's hard

1:11:54.720 --> 1:12:00.120
<v Speaker 1>to argue. But if let's just say, if there's a

1:12:00.200 --> 1:12:03.599
<v Speaker 1>small amount of people in this case, and indeed those

1:12:03.680 --> 1:12:06.840
<v Speaker 1>those shows kind of typify or signify what that really is.

1:12:07.240 --> 1:12:09.400
<v Speaker 1>Small amount of people with a lot of money who

1:12:09.439 --> 1:12:12.360
<v Speaker 1>think a certain way, right, those you would never set

1:12:12.439 --> 1:12:16.840
<v Speaker 1>up a stable conservation system in that way. A very

1:12:16.880 --> 1:12:19.400
<v Speaker 1>small amount of people with a lot of funding that

1:12:19.439 --> 1:12:22.000
<v Speaker 1>desire to go to a place that they that they

1:12:22.040 --> 1:12:23.960
<v Speaker 1>may or may not care about. It's not required to

1:12:24.000 --> 1:12:26.320
<v Speaker 1>them to care about the economic or social and economic

1:12:26.520 --> 1:12:30.280
<v Speaker 1>economic issues in Africa or any one country, or the

1:12:30.320 --> 1:12:32.759
<v Speaker 1>wildlife populations in the place where they go. It's required

1:12:32.760 --> 1:12:34.080
<v Speaker 1>of them to pay the money and get on a

1:12:34.120 --> 1:12:37.600
<v Speaker 1>plane and go do their things. So we've not analyzed

1:12:37.640 --> 1:12:41.720
<v Speaker 1>their motivations, which makes that relationship unstable, right, it's an

1:12:41.800 --> 1:12:45.960
<v Speaker 1>unstable relationship. You're relying on that small room of people

1:12:46.000 --> 1:12:47.479
<v Speaker 1>that walk around a d s C or s c

1:12:47.600 --> 1:12:51.959
<v Speaker 1>I and fund but it's a very important conservation initiative.

1:12:52.439 --> 1:12:54.479
<v Speaker 1>So I think that I just think from a from

1:12:54.520 --> 1:12:58.040
<v Speaker 1>a pragmatic level, from a even from a devil's avoca level,

1:12:58.160 --> 1:13:01.920
<v Speaker 1>that's unstable. So you have that point, and then you

1:13:02.000 --> 1:13:04.400
<v Speaker 1>have what's motivating that small group of people to go

1:13:04.520 --> 1:13:06.720
<v Speaker 1>over there to kill those animals, because I don't think

1:13:07.360 --> 1:13:10.120
<v Speaker 1>I don't think anti hunters or non hunters would have

1:13:10.160 --> 1:13:13.320
<v Speaker 1>a problem if that motivation was removed. If those people

1:13:13.360 --> 1:13:15.880
<v Speaker 1>were flying over there, they happen to kill a couple

1:13:15.880 --> 1:13:17.920
<v Speaker 1>of animals and eat them. But they were given that

1:13:18.000 --> 1:13:23.040
<v Speaker 1>money to you know, a conservation organization, to a small government,

1:13:23.360 --> 1:13:27.120
<v Speaker 1>or to some individual or group of people that could

1:13:27.160 --> 1:13:31.439
<v Speaker 1>better the mission, and so it for for most folks,

1:13:31.439 --> 1:13:34.920
<v Speaker 1>I think it falls apart with that motivation. So it's

1:13:34.920 --> 1:13:38.080
<v Speaker 1>hard to separate the motivation from the end result. Yeah,

1:13:38.120 --> 1:13:41.760
<v Speaker 1>and I think that, um, that's something we're actually talking

1:13:41.760 --> 1:13:46.479
<v Speaker 1>a lot about. Uh to boil volume three down to

1:13:46.600 --> 1:13:48.760
<v Speaker 1>the you know, when I say it stated in like

1:13:48.960 --> 1:13:53.040
<v Speaker 1>a one statement, it's there's a lot of amazing animals

1:13:53.160 --> 1:13:56.160
<v Speaker 1>in the world, and for one circumstance or another, a

1:13:56.160 --> 1:13:59.880
<v Speaker 1>lot of them have to die. Yeah, and thankfully they

1:14:00.000 --> 1:14:02.599
<v Speaker 1>there are a lot of systems in place that make

1:14:02.640 --> 1:14:09.639
<v Speaker 1>sure that that is done. Responsibly, sustainably and financially. Financially sensibly,

1:14:10.400 --> 1:14:12.160
<v Speaker 1>I don't know if you're gonna use two in a row,

1:14:12.240 --> 1:14:16.519
<v Speaker 1>but yeah, so in that sense, right, the conversation I've

1:14:16.520 --> 1:14:20.280
<v Speaker 1>always had about Africa, right, because I've filmed again are gamut. Right.

1:14:20.680 --> 1:14:22.840
<v Speaker 1>Some guys save their whole life to go on a

1:14:22.880 --> 1:14:25.439
<v Speaker 1>buffalo and like cried the first time they shot a

1:14:25.479 --> 1:14:29.120
<v Speaker 1>buff with their four seventy double rifle, which was amazing, Right.

1:14:29.120 --> 1:14:31.719
<v Speaker 1>And then I've got guys who just couldn't care less.

1:14:31.880 --> 1:14:35.320
<v Speaker 1>This is their twenties safari, right, And just like with

1:14:35.400 --> 1:14:39.400
<v Speaker 1>any job, you keep your mouth shut, right, you bite

1:14:39.400 --> 1:14:41.120
<v Speaker 1>your tongue and you say, you know what, this guy

1:14:41.280 --> 1:14:44.559
<v Speaker 1>doesn't uphold what I feel to be are the virtues

1:14:44.800 --> 1:14:48.000
<v Speaker 1>of hunting. And I feel like somebody should appreciate what

1:14:48.040 --> 1:14:51.280
<v Speaker 1>they're being able to do right here, but they don't write. Thankfully,

1:14:51.320 --> 1:14:53.080
<v Speaker 1>the system is in place where the money they're paying

1:14:53.160 --> 1:14:55.200
<v Speaker 1>is going to the people who do care and are

1:14:55.240 --> 1:15:00.679
<v Speaker 1>helping that continue. Um. But that's something that we're trying

1:15:00.680 --> 1:15:02.639
<v Speaker 1>to do, is show that there's a difference. Right there

1:15:02.680 --> 1:15:06.360
<v Speaker 1>are the people who don't give a ship, They just

1:15:06.400 --> 1:15:09.479
<v Speaker 1>want to kill, right, But that's not most of us.

1:15:10.040 --> 1:15:13.840
<v Speaker 1>And so I think that creating that distinction for the public, right,

1:15:13.920 --> 1:15:16.280
<v Speaker 1>because when they when someone looks online and they see

1:15:16.640 --> 1:15:19.880
<v Speaker 1>sensationalized Facebook posts or some you know, you know, main

1:15:20.000 --> 1:15:24.240
<v Speaker 1>media slander, they lump hunters all into that category, and

1:15:24.360 --> 1:15:26.320
<v Speaker 1>that's the narrative. Let's bring no, no, no, it is

1:15:26.400 --> 1:15:30.400
<v Speaker 1>the mainstream. However you would define mainstream, that's the narrative

1:15:30.400 --> 1:15:33.960
<v Speaker 1>base push, And it's often like push the narrative to

1:15:34.000 --> 1:15:36.360
<v Speaker 1>the point now where there there's enough people questioning, okay,

1:15:36.400 --> 1:15:38.760
<v Speaker 1>well what's the counter narrative? Right that even when you

1:15:39.080 --> 1:15:41.120
<v Speaker 1>when you watch the New CBS thing or any of

1:15:41.479 --> 1:15:44.120
<v Speaker 1>any of the documentaries, you find people embracing the counter

1:15:44.200 --> 1:15:46.920
<v Speaker 1>narrative enough at least to address it exactly and set

1:15:47.000 --> 1:15:49.599
<v Speaker 1>up the two different sides. So I think that that's

1:15:49.640 --> 1:15:52.840
<v Speaker 1>really the point is to show that, look this, there's

1:15:52.880 --> 1:15:56.800
<v Speaker 1>more than that, right, uh. And and to do that

1:15:56.920 --> 1:16:01.599
<v Speaker 1>requires a little bit of separation from that right and so, um,

1:16:01.640 --> 1:16:05.240
<v Speaker 1>you know, not to say that one's holier than thou, right,

1:16:05.360 --> 1:16:08.360
<v Speaker 1>but it's one of those things where um, I find

1:16:08.520 --> 1:16:12.200
<v Speaker 1>I found myself being held accountable for someone else's actions.

1:16:12.240 --> 1:16:14.960
<v Speaker 1>And I don't really think that's you can't say it's

1:16:14.960 --> 1:16:16.599
<v Speaker 1>fair because that doesn't matter. But you know what I mean,

1:16:16.760 --> 1:16:19.280
<v Speaker 1>I'm trying to do something about it, right, to show

1:16:19.320 --> 1:16:21.760
<v Speaker 1>that there are other people in this world who do

1:16:21.840 --> 1:16:24.759
<v Speaker 1>things differently. And yeah, those guys are assholes, right, Maybe

1:16:24.760 --> 1:16:27.680
<v Speaker 1>the one guy is a dick, but you know what,

1:16:27.800 --> 1:16:29.400
<v Speaker 1>he does pay a lot of money and that money

1:16:29.400 --> 1:16:33.280
<v Speaker 1>goes to the right places. So we can accept the

1:16:33.320 --> 1:16:36.599
<v Speaker 1>bad behavior of Grandpa, you know, and and he can

1:16:36.680 --> 1:16:38.800
<v Speaker 1>he can still hang out. But we just need to

1:16:38.840 --> 1:16:42.240
<v Speaker 1>know that, like, we have our differences. And I would

1:16:42.240 --> 1:16:47.519
<v Speaker 1>hope over time that um, that the support of some

1:16:47.600 --> 1:16:49.040
<v Speaker 1>of the and you know, I worked for a lot

1:16:49.120 --> 1:16:52.920
<v Speaker 1>of um of of guys who are you know, Texas

1:16:53.080 --> 1:16:56.120
<v Speaker 1>um kind of oil barrens, right, And there's some of

1:16:56.160 --> 1:17:01.200
<v Speaker 1>the nicest, most humble people I've ever met my entire life. Um,

1:17:01.240 --> 1:17:04.400
<v Speaker 1>but they're they're old school, right, and they're super conservative

1:17:04.479 --> 1:17:07.280
<v Speaker 1>and so and I'm I'm not a Democrat or a

1:17:07.280 --> 1:17:09.360
<v Speaker 1>liberal by any means. I saw my entire life in Texas,

1:17:09.439 --> 1:17:12.040
<v Speaker 1>but so I try to stay middle of the road.

1:17:12.160 --> 1:17:14.839
<v Speaker 1>It's my job now to be an observer and understand

1:17:14.840 --> 1:17:19.040
<v Speaker 1>both sides and try to find a solution, not a solution,

1:17:19.080 --> 1:17:22.840
<v Speaker 1>but at least progress towards a solution. And so the

1:17:22.880 --> 1:17:26.679
<v Speaker 1>conversations I'm having with guys, you know, like like Larry

1:17:26.800 --> 1:17:29.760
<v Speaker 1>or some of my former clients, is listen, we're all

1:17:29.800 --> 1:17:33.280
<v Speaker 1>going the same direction, right, we all have the same goal,

1:17:33.920 --> 1:17:37.439
<v Speaker 1>but the road that we've been on before isn't working,

1:17:37.760 --> 1:17:39.519
<v Speaker 1>and so we were trying to go on a different road.

1:17:40.040 --> 1:17:42.280
<v Speaker 1>And more than anything, we just need your help, right,

1:17:42.360 --> 1:17:44.400
<v Speaker 1>and we need you to understand that this is not

1:17:44.560 --> 1:17:50.000
<v Speaker 1>some infiltration, you know, greeny, you know, whatever you wanna

1:17:50.040 --> 1:17:54.200
<v Speaker 1>call it. This is it's a psychology move, it's a

1:17:54.360 --> 1:17:57.439
<v Speaker 1>it's a chess move, and we need the backing. So

1:17:57.840 --> 1:18:00.160
<v Speaker 1>you know, those are conversations I'm having with leadership some

1:18:00.160 --> 1:18:03.400
<v Speaker 1>of these organizations is we need we need meat eater,

1:18:03.640 --> 1:18:06.000
<v Speaker 1>we need you know, b h A, we need all

1:18:06.040 --> 1:18:10.320
<v Speaker 1>of those, but we also need this too, because when

1:18:10.320 --> 1:18:12.400
<v Speaker 1>you look at the spectrum, we've got to cover more

1:18:12.400 --> 1:18:15.480
<v Speaker 1>than just the ground we're currently covering. And so that's

1:18:15.520 --> 1:18:18.760
<v Speaker 1>that's what I'm trying to do. Yeah, I mean, when

1:18:18.760 --> 1:18:21.519
<v Speaker 1>you have those conversations with folks in those positions, because

1:18:23.000 --> 1:18:24.840
<v Speaker 1>I think I've probably made a mistake in the past

1:18:24.880 --> 1:18:30.280
<v Speaker 1>of condemning those entire organizations when I go. Now, when

1:18:30.280 --> 1:18:32.280
<v Speaker 1>I go, I think Wild Cheap does a pretty good

1:18:32.360 --> 1:18:34.880
<v Speaker 1>job of They've done a pretty good job. Great Thorte

1:18:34.920 --> 1:18:36.439
<v Speaker 1>and crew have done it. You know what I would

1:18:36.479 --> 1:18:40.880
<v Speaker 1>would would say is a great job of understanding what's

1:18:40.920 --> 1:18:43.519
<v Speaker 1>going on and trying to go to their show, and

1:18:43.520 --> 1:18:46.600
<v Speaker 1>you really feel that they're they're making an effort to

1:18:46.800 --> 1:18:49.560
<v Speaker 1>kind of see both sides of that, see how it was,

1:18:49.760 --> 1:18:51.599
<v Speaker 1>how it needs to be, and really put that all

1:18:51.600 --> 1:18:54.920
<v Speaker 1>together in one thing. What's the conversation with folks that

1:18:55.080 --> 1:18:58.559
<v Speaker 1>like Fari Club or Dallas Fari Club? Do they see

1:18:58.600 --> 1:19:01.599
<v Speaker 1>it when you talk to do they recognize it? Are

1:19:01.600 --> 1:19:04.639
<v Speaker 1>they are they worried? Or or there is an insular

1:19:08.200 --> 1:19:12.600
<v Speaker 1>seeing it more? Right? Um? Because I mean it's a

1:19:12.640 --> 1:19:14.680
<v Speaker 1>tune in seventy two page book. It's not something to

1:19:14.720 --> 1:19:16.960
<v Speaker 1>be like, hey read this Pamplint real quick, right, and

1:19:17.000 --> 1:19:21.519
<v Speaker 1>it's it's pretty in depth. Um. You know, I think

1:19:21.560 --> 1:19:25.680
<v Speaker 1>that the hunting industry or a lot of these organizations, right,

1:19:25.800 --> 1:19:29.200
<v Speaker 1>however good our intentions might be, in most cases, it's

1:19:29.200 --> 1:19:30.960
<v Speaker 1>a room full of members of the same club, all

1:19:30.960 --> 1:19:34.879
<v Speaker 1>agreeing with each other, and when that conversation goes outside

1:19:34.880 --> 1:19:38.400
<v Speaker 1>of the room two people that aren't part of that club.

1:19:39.360 --> 1:19:42.000
<v Speaker 1>A lot of times it ceases to be productive because

1:19:42.000 --> 1:19:46.120
<v Speaker 1>the communication is broke down, right. And so in the

1:19:46.200 --> 1:19:49.479
<v Speaker 1>same way that you know, you can think about a

1:19:49.520 --> 1:19:54.240
<v Speaker 1>PR campaign or communication strategy or a style guide, that's

1:19:54.320 --> 1:19:57.920
<v Speaker 1>what we're trying to do is create a new method

1:19:57.960 --> 1:20:03.560
<v Speaker 1>of communication, uh of of visual representation that is still

1:20:04.439 --> 1:20:07.920
<v Speaker 1>is accomplishing the same goals. But again is is we're

1:20:07.920 --> 1:20:09.840
<v Speaker 1>trying to go around it. So when they see that,

1:20:09.880 --> 1:20:12.880
<v Speaker 1>they're not thinking about Cecil the lion, even though we're

1:20:12.880 --> 1:20:15.120
<v Speaker 1>going to talk about it and we're going to hit

1:20:15.160 --> 1:20:18.160
<v Speaker 1>him with the truth, you know. So I think that

1:20:18.160 --> 1:20:21.800
<v Speaker 1>that's no matter what it is, right, um, because so

1:20:21.880 --> 1:20:26.479
<v Speaker 1>much of the messaging of these organizations is is in interior, right,

1:20:26.520 --> 1:20:29.120
<v Speaker 1>it's two other hunters, it's it's this or that which

1:20:29.160 --> 1:20:31.599
<v Speaker 1>is important, right, because there's a lot of hunters who

1:20:31.920 --> 1:20:34.800
<v Speaker 1>you know, could perhaps stand to to learn more about

1:20:35.040 --> 1:20:38.120
<v Speaker 1>you know, public land or do more than just pay

1:20:38.200 --> 1:20:41.200
<v Speaker 1>the Pittman robertson tax right or get involved. Right. That's

1:20:41.240 --> 1:20:44.840
<v Speaker 1>all stuff that's good, um, But like, like we all

1:20:44.880 --> 1:20:47.320
<v Speaker 1>agree that those numbers are going down, So where's that

1:20:47.360 --> 1:20:50.439
<v Speaker 1>going to come from? And I personally believe it's going

1:20:50.520 --> 1:20:53.440
<v Speaker 1>to come from outside and the only way to accomplish

1:20:53.520 --> 1:20:56.800
<v Speaker 1>that is to communicate in a different way. Yeah. Do

1:20:56.800 --> 1:21:00.920
<v Speaker 1>you feel like, all right, I'm sure I'm guilty of

1:21:00.920 --> 1:21:02.920
<v Speaker 1>this is something level too. Do you feel like you

1:21:03.040 --> 1:21:05.920
<v Speaker 1>talk so much about it and you think so much

1:21:05.960 --> 1:21:08.880
<v Speaker 1>about it, and you think about and like you said,

1:21:08.880 --> 1:21:10.719
<v Speaker 1>it's not a new way, but it's just like your

1:21:10.800 --> 1:21:13.760
<v Speaker 1>way articulating what hunting is or what it could be

1:21:13.880 --> 1:21:16.960
<v Speaker 1>or it's really it's value proposition for society, which I

1:21:16.960 --> 1:21:19.519
<v Speaker 1>think what we're talking about anyway, Like is it valuable

1:21:19.560 --> 1:21:22.360
<v Speaker 1>for society? Yes? Or no? That's what everybody wants to know.

1:21:22.400 --> 1:21:24.960
<v Speaker 1>It's hunting. We're in a different spot and we have

1:21:25.439 --> 1:21:29.880
<v Speaker 1>human linkage like all the way going back to when

1:21:29.920 --> 1:21:33.519
<v Speaker 1>we were hominids to to this activity. So there's no

1:21:33.640 --> 1:21:36.680
<v Speaker 1>arguing that. But in the modern sense, our length, the

1:21:36.760 --> 1:21:39.599
<v Speaker 1>links in the chain are starting to get get broken. Yeah,

1:21:40.560 --> 1:21:45.760
<v Speaker 1>So is there is there a version of this where

1:21:45.760 --> 1:21:49.439
<v Speaker 1>you're worried about pulling the wool over people's eyes, like, hey,

1:21:49.479 --> 1:21:51.519
<v Speaker 1>this is how it really is, right, modern huntsman, is

1:21:51.560 --> 1:21:54.000
<v Speaker 1>how it really is. But people can can the people

1:21:54.000 --> 1:21:56.479
<v Speaker 1>that I don't agree with can remain under the cover

1:21:56.640 --> 1:21:58.960
<v Speaker 1>of what I've created to do the things they want

1:21:58.960 --> 1:22:01.880
<v Speaker 1>to do, and not I. I do not in any

1:22:01.880 --> 1:22:04.840
<v Speaker 1>way believe that this is, you know, hardline, this is

1:22:04.840 --> 1:22:07.760
<v Speaker 1>the way it should be, right. I think that what

1:22:07.800 --> 1:22:11.120
<v Speaker 1>I'm what what we're trying to do is we're not

1:22:11.120 --> 1:22:12.760
<v Speaker 1>trying to be the experts. I'm not. I mean, I

1:22:12.960 --> 1:22:14.680
<v Speaker 1>spent a lot of time in Africa, right, so I

1:22:14.720 --> 1:22:17.360
<v Speaker 1>have a lot of experience that has given me knowledge.

1:22:18.040 --> 1:22:20.560
<v Speaker 1>But I'm not an expert, and I don't know you're

1:22:20.560 --> 1:22:24.360
<v Speaker 1>pretty your expertise is pretty bona fied, Okay, but we're

1:22:24.360 --> 1:22:26.800
<v Speaker 1>not talking about but I'm not a researcher. I don't

1:22:26.840 --> 1:22:29.800
<v Speaker 1>live there, even though I have and there are Basically,

1:22:30.160 --> 1:22:32.240
<v Speaker 1>if we were going to get put on the spot,

1:22:32.479 --> 1:22:34.639
<v Speaker 1>I would not I would get somebody else who knows

1:22:34.640 --> 1:22:36.760
<v Speaker 1>more than me there, right, and so on all of

1:22:36.760 --> 1:22:38.880
<v Speaker 1>these topics and all these issues. I'm trying to bring

1:22:38.920 --> 1:22:42.880
<v Speaker 1>together a diverse array of perspectives that present what I

1:22:42.920 --> 1:22:47.040
<v Speaker 1>feel to be constructive conversations, right, to show some diversity,

1:22:47.560 --> 1:22:50.200
<v Speaker 1>to talk about it in a different way. Um. And

1:22:50.240 --> 1:22:51.760
<v Speaker 1>it's not that I think that like this is the

1:22:51.760 --> 1:22:54.880
<v Speaker 1>way it should be Charles always says the term best

1:22:54.960 --> 1:22:57.840
<v Speaker 1>and could be better practices. Right, These are people that

1:22:57.880 --> 1:23:00.840
<v Speaker 1>we feel like are doing really good work. Right, doesn't

1:23:00.840 --> 1:23:02.639
<v Speaker 1>mean that somebody else is bad. And we're not trying

1:23:02.680 --> 1:23:05.960
<v Speaker 1>to point fingers slap risk, but showing good examples that

1:23:06.000 --> 1:23:10.000
<v Speaker 1>we feel good about promoting, right, And uh, you know,

1:23:10.040 --> 1:23:11.760
<v Speaker 1>it's it's it's one of those things that it's it's

1:23:11.800 --> 1:23:15.120
<v Speaker 1>going to be ever changing, right because the whole hunting

1:23:15.160 --> 1:23:19.160
<v Speaker 1>is conservation thing right now, it is right, hunting pays

1:23:19.200 --> 1:23:23.240
<v Speaker 1>for whatever. You know, what's the person that's gonna go down,

1:23:24.800 --> 1:23:27.720
<v Speaker 1>you know, and so what's the alternative? Right? The alternative

1:23:27.800 --> 1:23:33.200
<v Speaker 1>has got to be across collaboration with non hunting organizations, right.

1:23:33.240 --> 1:23:35.120
<v Speaker 1>I mean in Africa the perfect example. I was just

1:23:35.120 --> 1:23:39.400
<v Speaker 1>in Namibia and there's um, you know there there's these

1:23:39.439 --> 1:23:43.240
<v Speaker 1>community based conservancies, right where a village gets to decide,

1:23:43.520 --> 1:23:47.400
<v Speaker 1>they participate in the census, they get to decide who

1:23:47.439 --> 1:23:51.479
<v Speaker 1>gets to hunt. They they vet the outfitter. Uh, they

1:23:51.560 --> 1:23:54.840
<v Speaker 1>get community hunting privileges, they get the meat, they get

1:23:54.840 --> 1:23:56.960
<v Speaker 1>the money, they decide how to use the money. Right,

1:23:57.000 --> 1:24:01.960
<v Speaker 1>they're managing their own wildlife resources. But these areas bump

1:24:02.080 --> 1:24:06.639
<v Speaker 1>up against photographics so far areas right, and in most

1:24:06.680 --> 1:24:10.800
<v Speaker 1>cases the photographic lodges were paid for by the community conservancy.

1:24:10.840 --> 1:24:13.760
<v Speaker 1>So they're now having to have these difficult because these

1:24:13.760 --> 1:24:16.280
<v Speaker 1>photographic clients come in they're like, oh, this is bullshit.

1:24:16.400 --> 1:24:18.639
<v Speaker 1>I can't believe you would allow people to murder these animals,

1:24:18.640 --> 1:24:21.759
<v Speaker 1>Like well, first of all, murder means human. Second of all,

1:24:22.280 --> 1:24:26.720
<v Speaker 1>this was paid for by that And so those conversations

1:24:26.760 --> 1:24:29.840
<v Speaker 1>are helping them, you know, in and that allows them

1:24:29.840 --> 1:24:32.880
<v Speaker 1>to hire more scouts, right, more anti poaching. Now the

1:24:32.920 --> 1:24:36.439
<v Speaker 1>farmers are invested in protecting the wildlife rather than scaring

1:24:36.520 --> 1:24:38.519
<v Speaker 1>them off with a pitchfork because they smashed their crops.

1:24:39.160 --> 1:24:44.080
<v Speaker 1>And so that mixture, right of of non hunting and

1:24:44.160 --> 1:24:46.840
<v Speaker 1>hunting is that's the only way I I feel like,

1:24:47.000 --> 1:24:49.320
<v Speaker 1>I don't know what that mixture looks like. But the

1:24:49.360 --> 1:24:52.479
<v Speaker 1>conversations are starting now, and and those are conversations we

1:24:52.479 --> 1:24:55.920
<v Speaker 1>were having in Africa, um and and it's something that

1:24:55.960 --> 1:24:58.000
<v Speaker 1>actually we're probably gonna do a story on. Is is

1:24:58.040 --> 1:25:02.639
<v Speaker 1>plant someone in these lodges an interview photographic Safari people

1:25:02.680 --> 1:25:04.360
<v Speaker 1>as they come through, like, Hey, how do you feel

1:25:04.400 --> 1:25:07.120
<v Speaker 1>about the fact that this place was funded by community

1:25:07.160 --> 1:25:12.720
<v Speaker 1>based hunting. You know, that's what I mean. Yeah, that's

1:25:12.760 --> 1:25:14.439
<v Speaker 1>That's where I'm at two, And I wonder there's a

1:25:14.479 --> 1:25:16.760
<v Speaker 1>lot of things where this manifests itself. The point that

1:25:16.800 --> 1:25:20.120
<v Speaker 1>I'm making about wanting to say, this is the way

1:25:20.160 --> 1:25:23.320
<v Speaker 1>I think about hunting. You should love hunting the way

1:25:23.360 --> 1:25:26.000
<v Speaker 1>I love it. And then people come walking into, you know,

1:25:26.200 --> 1:25:28.479
<v Speaker 1>the tent in which we've invited them to come into,

1:25:28.520 --> 1:25:30.040
<v Speaker 1>and they look around there, Wait a minute, what's that

1:25:30.080 --> 1:25:33.280
<v Speaker 1>over there? Like, well, that's kind of that's Grandpaul, he's

1:25:33.360 --> 1:25:36.320
<v Speaker 1>over there. And so that's manifests itself in a lot

1:25:36.360 --> 1:25:41.000
<v Speaker 1>of things. We say harvest not kill. We like, we've

1:25:41.040 --> 1:25:43.360
<v Speaker 1>watered down some of the things in an effort to

1:25:43.880 --> 1:25:47.519
<v Speaker 1>better message, but we've also watered down the realities. So

1:25:47.560 --> 1:25:50.479
<v Speaker 1>how do you balance that? Because I will do that

1:25:50.520 --> 1:25:52.680
<v Speaker 1>all the time, But so how do you use this

1:25:52.720 --> 1:25:55.600
<v Speaker 1>example before? Too? So think about if you're talking to

1:25:55.600 --> 1:25:58.559
<v Speaker 1>your wife right and you're maybe you're feeling in the

1:25:58.560 --> 1:26:01.519
<v Speaker 1>mood there's a friends and saying I would like to

1:26:01.560 --> 1:26:05.360
<v Speaker 1>make love or I would like to screw. That's true, okay,

1:26:05.479 --> 1:26:08.400
<v Speaker 1>So think of it that way. The choice of words

1:26:08.479 --> 1:26:12.679
<v Speaker 1>and the tone that those words inject and that's kind

1:26:12.720 --> 1:26:16.040
<v Speaker 1>of the whole basis of this is do we need

1:26:16.080 --> 1:26:20.080
<v Speaker 1>to apologize? No? Do we need to change our lifestyles?

1:26:20.520 --> 1:26:23.639
<v Speaker 1>And in most cases no, do we need to change

1:26:23.680 --> 1:26:25.720
<v Speaker 1>the way that we present ourselves and the way that

1:26:25.760 --> 1:26:29.480
<v Speaker 1>we communicate with people who aren't in the hunt in industry? Yeah, absolutely,

1:26:29.560 --> 1:26:32.120
<v Speaker 1>in a major way, or it's going to get worse.

1:26:32.840 --> 1:26:35.880
<v Speaker 1>And and so I think that, um, you know, that's

1:26:35.880 --> 1:26:38.280
<v Speaker 1>that's kind of what it is. And and it's uh.

1:26:38.439 --> 1:26:40.880
<v Speaker 1>And instead of saying, Okay, we're backed up against the ropes,

1:26:40.960 --> 1:26:44.160
<v Speaker 1>we're gonna start swinging. Just get out of the ring

1:26:44.200 --> 1:26:45.800
<v Speaker 1>for a second, be like, you know what, let's have

1:26:45.840 --> 1:26:50.360
<v Speaker 1>a beer, Let's take a break. I'm not good at

1:26:50.360 --> 1:26:53.960
<v Speaker 1>boxing anyway. So which isn't true, by the way, Yeah,

1:26:54.000 --> 1:26:58.000
<v Speaker 1>you're telling me not. I think it's it's it's one

1:26:59.120 --> 1:27:01.600
<v Speaker 1>people who know me will know. It's a willingness to

1:27:01.600 --> 1:27:06.040
<v Speaker 1>have the conversation, like the strength of conviction to know, like,

1:27:06.080 --> 1:27:07.479
<v Speaker 1>I love this thing. I want to I want to

1:27:07.479 --> 1:27:09.439
<v Speaker 1>have every single conversation I could possibly have to make

1:27:09.479 --> 1:27:12.080
<v Speaker 1>it better. I want to show that in my actions.

1:27:12.120 --> 1:27:14.840
<v Speaker 1>I would show that in my creative work, which which

1:27:14.880 --> 1:27:18.120
<v Speaker 1>is um, which which is what modern huntsman is But like,

1:27:18.200 --> 1:27:22.800
<v Speaker 1>continue to believe that this is good, believe that it

1:27:22.840 --> 1:27:28.679
<v Speaker 1>needs better pr and believe that I, me, you, whomever

1:27:29.200 --> 1:27:32.320
<v Speaker 1>can be a part of that change. Is that change

1:27:32.360 --> 1:27:35.160
<v Speaker 1>gonna is there gonna be some spasmatic pushback from any

1:27:35.240 --> 1:27:37.880
<v Speaker 1>change or any kind of like stated purpose like that.

1:27:37.960 --> 1:27:41.280
<v Speaker 1>Of course there's going to be. UM, but I think

1:27:41.320 --> 1:27:44.439
<v Speaker 1>there's You've been tested. I've been tethering. People will test you.

1:27:44.600 --> 1:27:47.280
<v Speaker 1>Do you really believe this? How much do you believe this?

1:27:47.680 --> 1:27:49.439
<v Speaker 1>How much are you willing to stand by the thing

1:27:49.479 --> 1:27:51.360
<v Speaker 1>that you said that's controversial with the thing that you

1:27:51.400 --> 1:27:54.920
<v Speaker 1>said that not everyone agrees with. Um, it's tough. You

1:27:54.960 --> 1:27:58.200
<v Speaker 1>talk about being close to brands. I'm close to brands.

1:27:58.240 --> 1:28:01.519
<v Speaker 1>We have people that help fund what we do or

1:28:01.640 --> 1:28:04.240
<v Speaker 1>part of what we do, and it's hard to challenge

1:28:04.560 --> 1:28:09.559
<v Speaker 1>cultural norms in that in that over branded environment. Yeah,

1:28:09.560 --> 1:28:11.679
<v Speaker 1>And and I want to clarify, I don't I don't

1:28:11.760 --> 1:28:15.000
<v Speaker 1>mean that every single person needs to do this. I

1:28:15.040 --> 1:28:18.280
<v Speaker 1>think that, uh, that there are always going to be

1:28:19.040 --> 1:28:22.240
<v Speaker 1>you know, individuals who choose to be the mouthpiece or

1:28:22.360 --> 1:28:25.360
<v Speaker 1>the vagabonds or whatever it is. That this isn't like, oh,

1:28:25.360 --> 1:28:28.320
<v Speaker 1>everybody needs to become better. It's more about an awareness

1:28:28.600 --> 1:28:31.920
<v Speaker 1>of the need for it. Right. And I know that

1:28:31.960 --> 1:28:34.880
<v Speaker 1>not everybody is gonna agree with what I say or

1:28:34.960 --> 1:28:37.080
<v Speaker 1>that is going to support modern huntsmen. And it doesn't

1:28:37.080 --> 1:28:38.519
<v Speaker 1>matter what I say or what I do. There's gonna

1:28:38.520 --> 1:28:41.280
<v Speaker 1>be some people who just hardline in the sand against

1:28:41.320 --> 1:28:44.519
<v Speaker 1>it for whatever reason, and that's fine. I would just

1:28:44.600 --> 1:28:48.760
<v Speaker 1>hope that they would have the ability to understand what

1:28:48.800 --> 1:28:52.160
<v Speaker 1>we're trying to accomplish, and in the same way that

1:28:52.200 --> 1:28:55.479
<v Speaker 1>the diplomats and conservationists and statesmen before us had a

1:28:55.520 --> 1:29:00.080
<v Speaker 1>sense of of classy competition, you know, to just I

1:29:00.120 --> 1:29:03.680
<v Speaker 1>couldn't respectfully disagree, right instead of drag it through the

1:29:03.760 --> 1:29:06.880
<v Speaker 1>mud or or debase it for for some reason that

1:29:07.040 --> 1:29:10.959
<v Speaker 1>isn't true. Um, And that's still gonna happen, right, Um.

1:29:11.000 --> 1:29:13.559
<v Speaker 1>But you know, situations like this to be able to,

1:29:13.840 --> 1:29:16.320
<v Speaker 1>for the first time ever, actually talk about this with you, um,

1:29:16.360 --> 1:29:21.320
<v Speaker 1>about what what it? Why? Yeah? I mean, and I'm

1:29:21.360 --> 1:29:23.800
<v Speaker 1>it's like I always beat this drum a lot. But

1:29:23.880 --> 1:29:27.799
<v Speaker 1>I feel like the reason that that this is interesting

1:29:27.840 --> 1:29:29.880
<v Speaker 1>to me, and the reason hunting and supporting ethics are

1:29:29.920 --> 1:29:33.920
<v Speaker 1>interesting to me, and the reason that conservation other than

1:29:33.960 --> 1:29:37.840
<v Speaker 1>it's tangible benefits. Is interesting to me is because as

1:29:37.840 --> 1:29:41.240
<v Speaker 1>a practice, it's always shifting and moving and growing. Ecology

1:29:41.320 --> 1:29:44.160
<v Speaker 1>is that way. Ecosystems are that way. The outside world

1:29:44.200 --> 1:29:47.599
<v Speaker 1>is that way, always moving, shifting, growing, changing. You always

1:29:47.640 --> 1:29:50.759
<v Speaker 1>have to react to what's happening. You can't always manage

1:29:50.760 --> 1:29:53.400
<v Speaker 1>wildlife in the way that you've always managed wildlife, and

1:29:53.439 --> 1:29:55.599
<v Speaker 1>you can't always talk about hunting the way you've always

1:29:55.600 --> 1:29:59.000
<v Speaker 1>talked about hunting and then and you can't always practice

1:29:59.040 --> 1:30:01.799
<v Speaker 1>ethical boundary like place your ethical boundaries in the same places.

1:30:01.840 --> 1:30:04.320
<v Speaker 1>You have to move and shift them around based on

1:30:04.720 --> 1:30:07.760
<v Speaker 1>you know, your personal experiences in your situation. So that's

1:30:07.760 --> 1:30:10.479
<v Speaker 1>why they're there. Is it's endlessly interesting to me. It

1:30:10.520 --> 1:30:14.280
<v Speaker 1>may it may never come to a conclusion, likely will never,

1:30:15.479 --> 1:30:18.360
<v Speaker 1>but that's the that's that's what hunting is, honey. Is

1:30:18.400 --> 1:30:21.200
<v Speaker 1>this this tangible activity that is always moving and always

1:30:21.240 --> 1:30:24.760
<v Speaker 1>changed within who we are, what we do, our humanity.

1:30:24.840 --> 1:30:27.840
<v Speaker 1>For Christ's sakes. That may be overstating it, I mean

1:30:27.880 --> 1:30:30.280
<v Speaker 1>it is. That's how I feel about it. Yeah, Well,

1:30:30.320 --> 1:30:33.720
<v Speaker 1>and it's funny because I I always I had this realization.

1:30:34.560 --> 1:30:36.120
<v Speaker 1>I think it was maybe two thousand and eight, two

1:30:36.120 --> 1:30:37.960
<v Speaker 1>thousand nine. I had just come back from Pakistan where

1:30:38.000 --> 1:30:39.680
<v Speaker 1>where we were it was a shock game. We were

1:30:39.680 --> 1:30:43.960
<v Speaker 1>filming the Ibex Hunt up there, and UM we stayed.

1:30:44.000 --> 1:30:46.240
<v Speaker 1>I stayed for an additional three weeks. I'm gonna tell

1:30:46.240 --> 1:30:48.200
<v Speaker 1>a site story and I'll come back to that with

1:30:48.280 --> 1:30:52.720
<v Speaker 1>Corey's brother Buck Milton, who side note leak got noodling

1:30:53.120 --> 1:30:57.960
<v Speaker 1>legalized in the state of Texas, and we stayed in

1:30:57.960 --> 1:31:00.960
<v Speaker 1>Pakistan for another three weeks. One of the most to

1:31:00.960 --> 1:31:03.360
<v Speaker 1>play amazing places I've ever been. Um. And we we

1:31:03.439 --> 1:31:05.639
<v Speaker 1>had a little guide who took us around and saw

1:31:06.040 --> 1:31:09.960
<v Speaker 1>museums and went hunting, and we had grown beards out

1:31:10.000 --> 1:31:11.800
<v Speaker 1>and we were wearing the Shalwar kimies just to try

1:31:11.840 --> 1:31:14.400
<v Speaker 1>to blend in a little bit. And Um we were

1:31:14.960 --> 1:31:19.200
<v Speaker 1>in Lahore, which is I believe, the capital, and um

1:31:19.240 --> 1:31:21.639
<v Speaker 1>Brady and I will Buck and I were driving around

1:31:21.800 --> 1:31:23.800
<v Speaker 1>and we were in like a Toyota cambri So and

1:31:23.800 --> 1:31:25.680
<v Speaker 1>it was clean and it wasn't dented up, so it's

1:31:25.680 --> 1:31:27.920
<v Speaker 1>a pretty nice car for their and this guide is

1:31:28.040 --> 1:31:29.840
<v Speaker 1>driving us and we're going down this road and there's

1:31:29.880 --> 1:31:33.519
<v Speaker 1>like donkeys jumping on cars and just madness, and this

1:31:33.680 --> 1:31:37.439
<v Speaker 1>cop car just comes screaming up next to us, runs

1:31:37.479 --> 1:31:40.640
<v Speaker 1>us off the road, screaming pointed to get out of

1:31:40.640 --> 1:31:42.760
<v Speaker 1>the car, aims his gun at my head, you know,

1:31:42.840 --> 1:31:47.080
<v Speaker 1>shouting at me and Urdu and u and we uh,

1:31:47.160 --> 1:31:49.799
<v Speaker 1>we had no idea what was going on. And uh

1:31:49.840 --> 1:31:52.200
<v Speaker 1>it turns out there had been a terrorist attack. And

1:31:52.280 --> 1:31:55.200
<v Speaker 1>I fit the description of one of the terrorists. Remember

1:31:55.200 --> 1:31:57.920
<v Speaker 1>that famous national geographic picture of the girl, the Afghani girl,

1:31:58.400 --> 1:32:02.080
<v Speaker 1>She's Patan, which is a re in Pakistan. Um. That

1:32:02.240 --> 1:32:04.640
<v Speaker 1>just so happened that these gunmen were from there, and

1:32:04.680 --> 1:32:07.400
<v Speaker 1>so I literally it was a green eyed, dark haired,

1:32:07.479 --> 1:32:10.400
<v Speaker 1>got light skinned guy. So I almost got gunned down

1:32:10.439 --> 1:32:14.000
<v Speaker 1>on the side of the road in Pakistan and um

1:32:14.080 --> 1:32:16.040
<v Speaker 1>and and after that, you know, we showed them our

1:32:16.080 --> 1:32:19.479
<v Speaker 1>passports are like, oh hey, oh friendly at this point.

1:32:19.800 --> 1:32:24.840
<v Speaker 1>So uh. And then I went home and I when

1:32:24.880 --> 1:32:26.720
<v Speaker 1>I would try to tell this story, or actually I

1:32:26.760 --> 1:32:29.240
<v Speaker 1>don't even think I ever told my mom that's that story.

1:32:29.280 --> 1:32:31.479
<v Speaker 1>But when I try to tell any story or have

1:32:31.560 --> 1:32:35.320
<v Speaker 1>a conversation, I think about my small town Texas mother.

1:32:36.120 --> 1:32:38.000
<v Speaker 1>How do I tell the story in a way that

1:32:38.080 --> 1:32:40.600
<v Speaker 1>she will take something away from it right, that she

1:32:40.680 --> 1:32:44.080
<v Speaker 1>can understand it, that can't be so in the weeds

1:32:44.160 --> 1:32:47.360
<v Speaker 1>and and you know, jargon and big words and and

1:32:47.520 --> 1:32:49.960
<v Speaker 1>based on individual experience only that it's got to be

1:32:50.040 --> 1:32:52.600
<v Speaker 1>something that you know. And I and I need to

1:32:52.720 --> 1:32:54.400
<v Speaker 1>I say this every time. I need to look up

1:32:54.439 --> 1:32:56.240
<v Speaker 1>whose quote this actually was. But it was one of

1:32:56.280 --> 1:33:01.120
<v Speaker 1>the classics, right, Galileo, Aristotle, somebody, somebody real, and they said,

1:33:01.160 --> 1:33:04.760
<v Speaker 1>what good is wisdom if the common man can't understand it? Right?

1:33:04.800 --> 1:33:08.240
<v Speaker 1>And so I think that's kind of the goal, is

1:33:08.520 --> 1:33:12.280
<v Speaker 1>to present what are otherwise perceived to be pretty controversial

1:33:12.360 --> 1:33:15.599
<v Speaker 1>or complex topics in a way that not only the

1:33:15.640 --> 1:33:18.880
<v Speaker 1>common person can understand from a storytelling point, but also

1:33:18.960 --> 1:33:22.280
<v Speaker 1>somebody who has zero access, were very limited access to

1:33:23.280 --> 1:33:26.080
<v Speaker 1>a background in hunting, you know, the way of a

1:33:26.120 --> 1:33:27.880
<v Speaker 1>segment on the show called Damn Near Died. I was

1:33:27.880 --> 1:33:29.719
<v Speaker 1>gonna ask you later on about it, but I feel

1:33:29.720 --> 1:33:32.760
<v Speaker 1>like you've given yeah, like three of them. I've there's

1:33:32.760 --> 1:33:35.559
<v Speaker 1>been a lot. Actually there was one that happened two

1:33:35.600 --> 1:33:37.840
<v Speaker 1>days ago. Okay, this this one's gonna be sponsored by

1:33:37.880 --> 1:33:41.720
<v Speaker 1>federal premium. You possibly apply to the other three with

1:33:41.800 --> 1:33:44.719
<v Speaker 1>this one, we're going to controversial. It's sponsored by federal premium.

1:33:44.760 --> 1:33:48.480
<v Speaker 1>But we'll see, so they'll like. I was in Yellowstone

1:33:48.920 --> 1:33:52.200
<v Speaker 1>and I was fishing with a buddy, UM on Sunday,

1:33:52.280 --> 1:33:54.800
<v Speaker 1>so a couple of days ago, and he left, he

1:33:55.120 --> 1:33:58.120
<v Speaker 1>went back to Bozeman, and I was taking my time, UM,

1:33:58.120 --> 1:34:01.400
<v Speaker 1>coming up from the West Entrance, up towards Gardner and

1:34:01.439 --> 1:34:04.640
<v Speaker 1>past the Norris geyser basins, and UM, I wanted to

1:34:04.680 --> 1:34:06.759
<v Speaker 1>stop somewhere and just kind of get out and enjoy myself.

1:34:06.760 --> 1:34:08.920
<v Speaker 1>So I stopped. I saw this like nondescript pull out

1:34:08.960 --> 1:34:11.599
<v Speaker 1>with no trail head pulled out and I could see

1:34:11.600 --> 1:34:13.320
<v Speaker 1>some steam coming from down there. I was like, oh,

1:34:13.400 --> 1:34:14.680
<v Speaker 1>it's kind of cool. I've never been down the I'm

1:34:14.680 --> 1:34:17.479
<v Speaker 1>gonna go check it out. So I get my binos,

1:34:17.520 --> 1:34:20.040
<v Speaker 1>get the bear spray, get some water, go down there,

1:34:20.240 --> 1:34:24.320
<v Speaker 1>and UM, it's this really cool, open, scalded white area

1:34:24.479 --> 1:34:26.360
<v Speaker 1>with steam coming up everywhere. And I was like, I

1:34:26.400 --> 1:34:28.880
<v Speaker 1>don't want to fall into a volcano. I'm gonna stay

1:34:28.920 --> 1:34:31.040
<v Speaker 1>close to the tree line. So I follow the tree line.

1:34:31.080 --> 1:34:33.280
<v Speaker 1>I go down there for twenty minutes, thirty minutes, kind

1:34:33.280 --> 1:34:36.320
<v Speaker 1>of explore, find this huge pool that's like spring fed. Like, okay,

1:34:36.320 --> 1:34:38.280
<v Speaker 1>I should probably start going back, So I come back

1:34:39.040 --> 1:34:41.559
<v Speaker 1>and in the same way that you can sense when

1:34:41.560 --> 1:34:44.599
<v Speaker 1>a lion is close, Like, all of a sudden, I

1:34:44.600 --> 1:34:48.200
<v Speaker 1>could feel that there was a bear like right there,

1:34:49.160 --> 1:34:53.240
<v Speaker 1>and I froze and like grab the bear spray and

1:34:53.400 --> 1:34:57.719
<v Speaker 1>hurt them right And I kind of started to sneak

1:34:58.240 --> 1:35:01.040
<v Speaker 1>towards the direction I thought was the opposite way, and

1:35:01.040 --> 1:35:05.479
<v Speaker 1>then I see another pair of tracks right there, and

1:35:05.520 --> 1:35:07.040
<v Speaker 1>I go a little bit further and I see two

1:35:07.040 --> 1:35:10.800
<v Speaker 1>more pairs of tracks. There was four bears. And I

1:35:10.840 --> 1:35:13.320
<v Speaker 1>was like, well, you know, I mean, I just got

1:35:13.320 --> 1:35:15.720
<v Speaker 1>goose bumps again, and uh, and I was, you know,

1:35:16.040 --> 1:35:18.120
<v Speaker 1>on high alert. I started kind of kicking rocks and

1:35:18.160 --> 1:35:20.960
<v Speaker 1>trying to make a little bit of noise um and

1:35:21.160 --> 1:35:24.760
<v Speaker 1>just I didn't run, but just started to briskly move

1:35:24.840 --> 1:35:27.400
<v Speaker 1>towards my truck. And I get up the hill and

1:35:27.400 --> 1:35:29.360
<v Speaker 1>I get back to my truck and this park ranger

1:35:29.400 --> 1:35:31.479
<v Speaker 1>comes driving up slams on his breaks, like, oh my god,

1:35:31.560 --> 1:35:33.000
<v Speaker 1>is this your tacoma? I was like yeah. He's like,

1:35:33.000 --> 1:35:34.840
<v Speaker 1>thank God, you're alive. I'm like, what are you talking about.

1:35:35.000 --> 1:35:37.880
<v Speaker 1>He's like, we just chased this super aggressive female and

1:35:37.880 --> 1:35:40.880
<v Speaker 1>her three cubs off the road down to exactly where

1:35:40.920 --> 1:35:44.599
<v Speaker 1>you were and so probably with him thirty seconds this

1:35:44.760 --> 1:35:47.400
<v Speaker 1>like piste off female and her three cubs came running

1:35:47.439 --> 1:35:52.519
<v Speaker 1>through there and I missed the tracks by like this much. Yeah,

1:35:52.640 --> 1:35:54.400
<v Speaker 1>they would have just kept running with you in the

1:35:54.560 --> 1:35:57.120
<v Speaker 1>in their mouth probably, and so he was and then

1:35:57.120 --> 1:35:59.880
<v Speaker 1>he kind of made light of it, you know, but yeah,

1:36:00.120 --> 1:36:04.400
<v Speaker 1>pretty much and your body. So yeah, that was a

1:36:04.479 --> 1:36:07.920
<v Speaker 1>that was an exciting end to the Yellowstone Trip on Sunday.

1:36:07.960 --> 1:36:09.960
<v Speaker 1>Well good, you got but like four damn near dies

1:36:09.960 --> 1:36:14.360
<v Speaker 1>in one podcast. Then we've there's more if you need

1:36:14.400 --> 1:36:17.479
<v Speaker 1>him sometimes yeah, well maybe yeah, maybe I'll have you

1:36:17.479 --> 1:36:21.400
<v Speaker 1>called others like seed danger ship that you've done to them.

1:36:21.439 --> 1:36:23.800
<v Speaker 1>But yeah, I mean I think all this man, all

1:36:23.880 --> 1:36:28.080
<v Speaker 1>this conversation for me, I can I can get repetitive

1:36:28.120 --> 1:36:31.200
<v Speaker 1>for me. So it's nice to have you come here

1:36:31.200 --> 1:36:34.200
<v Speaker 1>and just kind of explain what your mission is, what

1:36:34.280 --> 1:36:36.519
<v Speaker 1>the purpose of Moner huntsman is, and your your vision

1:36:36.600 --> 1:36:40.800
<v Speaker 1>for it. Because I've been I've been in journalism for

1:36:41.000 --> 1:36:45.000
<v Speaker 1>you know, to eleven years something like that. Um, I

1:36:45.040 --> 1:36:50.439
<v Speaker 1>think every print writer, every creative that puts together media

1:36:51.240 --> 1:36:53.519
<v Speaker 1>would take a look at modern hunts and be like

1:36:53.760 --> 1:36:56.599
<v Speaker 1>this is good, Like it's it's good for a lot

1:36:56.600 --> 1:37:00.120
<v Speaker 1>of reasons. It's quality paper, it's good photography, it's all

1:37:00.160 --> 1:37:03.800
<v Speaker 1>thought out. It's a diverse um and and not only

1:37:03.840 --> 1:37:07.080
<v Speaker 1>in its subject matter, but in its personalities and then

1:37:07.160 --> 1:37:10.840
<v Speaker 1>the characters within it. So you know, that's what I think,

1:37:11.120 --> 1:37:14.320
<v Speaker 1>and I thought that since the beginning, and so kudos

1:37:14.320 --> 1:37:16.200
<v Speaker 1>for that. I think it stands out in that way

1:37:16.760 --> 1:37:19.280
<v Speaker 1>above a lot of things that are done in its

1:37:19.360 --> 1:37:21.560
<v Speaker 1>own way. So and it's and it's got its own personality,

1:37:21.600 --> 1:37:24.320
<v Speaker 1>like it's got its own function within the world. It's

1:37:24.360 --> 1:37:26.960
<v Speaker 1>clear to me. Um, So thanks for that. I think

1:37:27.880 --> 1:37:31.639
<v Speaker 1>there's no bad effort, there's no there's it's a net

1:37:31.640 --> 1:37:34.720
<v Speaker 1>positive no matter how it chakes out well, you know,

1:37:34.760 --> 1:37:37.240
<v Speaker 1>and it's one of those things where we're gonna stumble

1:37:37.360 --> 1:37:40.320
<v Speaker 1>or and it you know how high the stakes are, right,

1:37:40.800 --> 1:37:44.800
<v Speaker 1>So it's so difficult to move forward in you know,

1:37:44.840 --> 1:37:46.240
<v Speaker 1>the way that you feel like it's the right way,

1:37:46.240 --> 1:37:48.200
<v Speaker 1>because if you say the wrong thing, you do the

1:37:48.240 --> 1:37:49.799
<v Speaker 1>wrong thing a lot of times, a lot of cases,

1:37:49.960 --> 1:37:52.600
<v Speaker 1>you can't take it back right or it could be

1:37:52.640 --> 1:37:55.479
<v Speaker 1>the end. And uh, and so it is, you know,

1:37:55.600 --> 1:37:58.880
<v Speaker 1>the stakes feel very high. And uh. And I remember

1:37:58.880 --> 1:38:01.559
<v Speaker 1>trying to explain to my mom, and she was like, Tyler,

1:38:01.680 --> 1:38:03.559
<v Speaker 1>She's like, it sounds like you're just having head first

1:38:03.600 --> 1:38:08.559
<v Speaker 1>into controversy. Your mom's your mom's Texas was like pretty

1:38:08.680 --> 1:38:11.400
<v Speaker 1>pretty much. Actually your thank you for pointing that out.

1:38:11.400 --> 1:38:15.679
<v Speaker 1>What's wrong with you? Tyler? Come on? Actually, side note,

1:38:16.280 --> 1:38:18.559
<v Speaker 1>My first name is actually William. I go by William Tyler,

1:38:19.240 --> 1:38:21.160
<v Speaker 1>and which was a pain in the ass growing up

1:38:21.200 --> 1:38:23.519
<v Speaker 1>because you you know, you get called in elementary school

1:38:23.560 --> 1:38:25.720
<v Speaker 1>and they're like WILLIAMS Sharpe. I'd have to say here,

1:38:25.760 --> 1:38:27.080
<v Speaker 1>but I go by Tyler and then all the kids

1:38:27.120 --> 1:38:29.160
<v Speaker 1>make fun of you. Straight up. I asked her about

1:38:29.200 --> 1:38:31.160
<v Speaker 1>five years ago, why did you name me William Tyler

1:38:31.200 --> 1:38:32.840
<v Speaker 1>and decided to go by my middle name, and her

1:38:32.920 --> 1:38:35.679
<v Speaker 1>straight answer she goes, well, I nine you William Tyler

1:38:35.720 --> 1:38:37.080
<v Speaker 1>because I hope when you grew up we call you

1:38:37.120 --> 1:38:42.280
<v Speaker 1>Billy T. So if modern Huntsman crashes and burns and

1:38:42.320 --> 1:38:44.680
<v Speaker 1>I failed, you see this, I'm going to become an

1:38:44.680 --> 1:38:47.519
<v Speaker 1>outlaw country singer named Billy. So look out, we look

1:38:47.560 --> 1:38:50.439
<v Speaker 1>at release. Look actually, please don't look out, because that

1:38:50.479 --> 1:38:52.280
<v Speaker 1>would be a bad sign, would be terrible. Yeah, I

1:38:52.320 --> 1:38:53.720
<v Speaker 1>want to look at some of the people that are

1:38:53.720 --> 1:38:56.200
<v Speaker 1>in volume three Wins Volume three come out, so it

1:38:56.320 --> 1:38:59.280
<v Speaker 1>should be shipping hopefully next week. By the time you

1:38:59.320 --> 1:39:02.320
<v Speaker 1>hear this will be out in the world. So um

1:39:02.479 --> 1:39:05.400
<v Speaker 1>go go pick it up. You got this is this

1:39:05.479 --> 1:39:09.040
<v Speaker 1>is to to your credit. You have due perfect people

1:39:09.040 --> 1:39:13.320
<v Speaker 1>tell people who do perfect. So they are five just

1:39:13.520 --> 1:39:16.360
<v Speaker 1>friends from Texas who started making trick shot videos in

1:39:16.360 --> 1:39:18.519
<v Speaker 1>their backyard. And I didn't know this, but the first

1:39:18.600 --> 1:39:21.000
<v Speaker 1>YouTube video they ever posted, Good Morning America called them

1:39:21.040 --> 1:39:24.519
<v Speaker 1>the next day and since then they have become They

1:39:24.680 --> 1:39:27.320
<v Speaker 1>fluctuated between number one and number two YouTube channel in

1:39:27.360 --> 1:39:29.320
<v Speaker 1>the world. They got a show on like what Nickelodeon

1:39:29.560 --> 1:39:32.080
<v Speaker 1>they did, They have a partnership with bass pro and

1:39:32.160 --> 1:39:34.559
<v Speaker 1>all that. But I think they have about forty million.

1:39:34.600 --> 1:39:36.559
<v Speaker 1>I'm sure it's more by the time we've done the interview.

1:39:37.080 --> 1:39:40.439
<v Speaker 1>But they're big hunters and so they have struggled with

1:39:40.720 --> 1:39:43.959
<v Speaker 1>being able to communicate about their hunting. They they realized

1:39:44.000 --> 1:39:45.800
<v Speaker 1>that dude perfects that channel. People aren't going to that

1:39:45.840 --> 1:39:49.360
<v Speaker 1>channel to learn about hunting, but on their personal social media. Um.

1:39:49.400 --> 1:39:51.680
<v Speaker 1>So it was a cool conversation to hear about. You know,

1:39:51.800 --> 1:39:56.400
<v Speaker 1>what their plans are and what ways they see being

1:39:56.400 --> 1:39:59.719
<v Speaker 1>able to use their platform to help further this mission.

1:39:59.760 --> 1:40:02.280
<v Speaker 1>And and and they're, you know, very much aware of

1:40:02.320 --> 1:40:06.960
<v Speaker 1>the importance of tone and in their own content. So yeah,

1:40:07.000 --> 1:40:08.680
<v Speaker 1>and they do. They're all texts boys, or at least

1:40:08.680 --> 1:40:10.439
<v Speaker 1>some of them are, right. Yeah, no, I think they

1:40:10.439 --> 1:40:15.320
<v Speaker 1>all are. You have our buddy Jesse Griffiths in here. Yeah. Yeah,

1:40:15.439 --> 1:40:18.200
<v Speaker 1>Jesse's great, and it was cool to give him a

1:40:18.200 --> 1:40:21.960
<v Speaker 1>platform to talk about his hog obsession and he's talked

1:40:22.000 --> 1:40:24.080
<v Speaker 1>about it on this podcast. Yeah. I could listen to

1:40:24.160 --> 1:40:27.080
<v Speaker 1>him talk about Yea, he has a forthcoming. Uh, it's

1:40:27.120 --> 1:40:29.080
<v Speaker 1>like a cookbook. It's like it's a second So it's

1:40:29.200 --> 1:40:31.880
<v Speaker 1>a sequel to a Field and I think it. I

1:40:31.920 --> 1:40:34.120
<v Speaker 1>don't know if it has the same name, but it's

1:40:34.200 --> 1:40:36.400
<v Speaker 1>much more focused on Hawks. That's all I told. He

1:40:36.439 --> 1:40:38.400
<v Speaker 1>explained it to me. This is I'm doing a book

1:40:38.400 --> 1:40:41.920
<v Speaker 1>about Farrell Hawks. Yeah, which is awesome. I am. You

1:40:41.960 --> 1:40:45.000
<v Speaker 1>have Simon Roosevelt, Yeah, yeah, talk about I don't think

1:40:45.000 --> 1:40:46.559
<v Speaker 1>a lot of people know who Simon is. Talking about

1:40:46.560 --> 1:40:49.320
<v Speaker 1>your relations he's kind of a dark course. Um So,

1:40:49.320 --> 1:40:54.120
<v Speaker 1>Simon is the great great grandson of tr And I

1:40:54.240 --> 1:40:57.639
<v Speaker 1>met Simon at Dal Safari Club probably five years ago,

1:40:58.320 --> 1:41:01.240
<v Speaker 1>and um I remember he was he's working on a

1:41:01.240 --> 1:41:04.400
<v Speaker 1>book currently. I believe Andy Anderson shooting the book, and

1:41:04.560 --> 1:41:08.160
<v Speaker 1>it's about hunting's role in conservation in North America broken

1:41:08.160 --> 1:41:11.360
<v Speaker 1>into different regions and uh and and I was having

1:41:11.400 --> 1:41:14.080
<v Speaker 1>a conversation with him at Michelle Montiaka's booth, my friend

1:41:14.080 --> 1:41:16.200
<v Speaker 1>from Tanzania. I had no idea who he was. I

1:41:16.280 --> 1:41:17.680
<v Speaker 1>was like, oh, well, I'd love to contribute to the

1:41:17.680 --> 1:41:20.200
<v Speaker 1>book if you're looking traditional photos. And he's like, yeah, yeah.

1:41:20.200 --> 1:41:22.160
<v Speaker 1>He gave me his card and walked away. And I

1:41:22.160 --> 1:41:23.679
<v Speaker 1>look at the card and it says from the office

1:41:23.680 --> 1:41:26.040
<v Speaker 1>of Simon Roosevelt and Alison Rockefeller. And I was like,

1:41:26.080 --> 1:41:28.800
<v Speaker 1>holy shit. And I look over and Michelle is like,

1:41:28.840 --> 1:41:31.439
<v Speaker 1>you have some luck, my friend. So anyways, I ended

1:41:31.479 --> 1:41:33.479
<v Speaker 1>up going on a couple hunts with him, photographing, and

1:41:33.520 --> 1:41:36.479
<v Speaker 1>this was way before we launched Modern Huntsman. So from

1:41:36.479 --> 1:41:39.760
<v Speaker 1>the beginning he's been my main advisor and uh in

1:41:39.840 --> 1:41:43.759
<v Speaker 1>terms of understanding the landscape and the history. And Simon,

1:41:44.280 --> 1:41:46.920
<v Speaker 1>you know, is old enough that he's you know, been

1:41:47.040 --> 1:41:49.760
<v Speaker 1>part of that, but he thinks much more progressively. And

1:41:49.800 --> 1:41:52.200
<v Speaker 1>so when he saw what we were doing, he said,

1:41:52.240 --> 1:41:54.040
<v Speaker 1>I really believe that this is something that could work.

1:41:54.439 --> 1:41:56.240
<v Speaker 1>I would like to do whatever I can to help you.

1:41:56.920 --> 1:41:59.559
<v Speaker 1>And so he's been very instrumental in helping me introduce

1:41:59.560 --> 1:42:02.080
<v Speaker 1>introduced me to people, but then also give me feedback

1:42:02.160 --> 1:42:06.439
<v Speaker 1>often which is very harsh about you know, what we're doing.

1:42:06.560 --> 1:42:09.680
<v Speaker 1>And so um, yeah, he's been invaluable. And uh, you

1:42:09.720 --> 1:42:12.720
<v Speaker 1>know he he wrote a pretty strong piece in this one.

1:42:12.760 --> 1:42:14.880
<v Speaker 1>He goes for the throat. I mean, he he goes

1:42:15.000 --> 1:42:17.639
<v Speaker 1>into the long range and the can hunting and all

1:42:17.680 --> 1:42:19.920
<v Speaker 1>of that. I mean he does, he throws down. It's

1:42:19.960 --> 1:42:23.120
<v Speaker 1>called defining modern hunting. So we'll look forward to that.

1:42:23.240 --> 1:42:26.479
<v Speaker 1>And yeah, when you get in there, that's awesome. Man. Yeah,

1:42:26.600 --> 1:42:28.280
<v Speaker 1>Like I said, you have guys like Max Low in here.

1:42:28.320 --> 1:42:30.880
<v Speaker 1>I think that's a huge deal. Chris Burkhard and here

1:42:30.920 --> 1:42:36.360
<v Speaker 1>explain who Chris is. Chris. Yeah, Chris is a pretty

1:42:36.400 --> 1:42:39.719
<v Speaker 1>famous or prolific outdoor photographer. Does a lot of work

1:42:39.760 --> 1:42:42.880
<v Speaker 1>for you know, surf surf brands and and ari I

1:42:43.000 --> 1:42:45.479
<v Speaker 1>and and uh Patagonia and and I think he has

1:42:45.560 --> 1:42:49.880
<v Speaker 1>three millions something Instagram followers, uh and uh. And Charles

1:42:49.880 --> 1:42:52.120
<v Speaker 1>is a good friend of his and and so he's

1:42:52.120 --> 1:42:54.320
<v Speaker 1>one of those guys. I believe he's a vegetarian and

1:42:54.360 --> 1:42:57.960
<v Speaker 1>he definitely doesn't hunt, but he believes that, you know,

1:42:58.120 --> 1:43:01.360
<v Speaker 1>preserving wild places and things are more important than whether

1:43:01.360 --> 1:43:04.000
<v Speaker 1>you're holding a rod or a rock climbing rope. So

1:43:04.200 --> 1:43:06.800
<v Speaker 1>he's can he's you know, agreed to be a contributor

1:43:06.800 --> 1:43:09.719
<v Speaker 1>of the last two issues and um, you know, help

1:43:09.840 --> 1:43:11.760
<v Speaker 1>us promote in a little bit of way, which which

1:43:11.800 --> 1:43:14.679
<v Speaker 1>is amazing. Um. And so they had a story about

1:43:14.960 --> 1:43:17.040
<v Speaker 1>their work in Iceland and it's a it's a really

1:43:17.040 --> 1:43:21.760
<v Speaker 1>cool story about how Iceland was the number one geothermal

1:43:22.840 --> 1:43:26.120
<v Speaker 1>or no, they were using hydro dams from these glacial

1:43:26.200 --> 1:43:29.280
<v Speaker 1>rivers for aluminum production and then that massive and I

1:43:29.360 --> 1:43:32.400
<v Speaker 1>cannot pronounce the name of the volcano the eruption and

1:43:32.520 --> 1:43:37.080
<v Speaker 1>like what was that two thousand fourteen or whatever massive

1:43:37.200 --> 1:43:42.040
<v Speaker 1>volcanic eruption that disrupted like of the world's air traffic,

1:43:43.080 --> 1:43:48.639
<v Speaker 1>and that at that point they shifted. Um. There, that's

1:43:48.640 --> 1:43:50.600
<v Speaker 1>when tourism started to become big and people wanted to

1:43:50.600 --> 1:43:54.040
<v Speaker 1>come see these amazing places and that success. So now

1:43:54.080 --> 1:43:57.559
<v Speaker 1>that's the number one resource in Iceland, is tourism. So

1:43:57.720 --> 1:44:00.400
<v Speaker 1>that country realized, you know what, maybe we should destroy

1:44:00.439 --> 1:44:02.920
<v Speaker 1>our glacial rivers by doing aluminum production that we should

1:44:03.320 --> 1:44:06.080
<v Speaker 1>support it. And so they're about to put in place

1:44:06.840 --> 1:44:10.679
<v Speaker 1>an ordinance that would make of the island at National

1:44:10.720 --> 1:44:13.439
<v Speaker 1>Park and and so that's kind of what Chris is

1:44:13.479 --> 1:44:16.960
<v Speaker 1>bringing attention to. And um, and then you know, we've

1:44:17.000 --> 1:44:21.800
<v Speaker 1>got Gunar from Iceland who's a traditional Icelandic Arctic fox hunter. Yeah,

1:44:21.880 --> 1:44:26.200
<v Speaker 1>let's let's this guy. I love this many many reasons

1:44:26.520 --> 1:44:29.080
<v Speaker 1>because if you just posted the picture of this feller,

1:44:30.640 --> 1:44:33.320
<v Speaker 1>he looks straight out of the show Vikings. Yeah, but

1:44:33.400 --> 1:44:37.840
<v Speaker 1>also I think there's like there's hipsters that might also

1:44:38.000 --> 1:44:40.320
<v Speaker 1>dress like this. So if you look at this, you're like, oh,

1:44:40.439 --> 1:44:42.840
<v Speaker 1>look at this guy. What a loser. But then you

1:44:42.880 --> 1:44:44.920
<v Speaker 1>started to read about it, like this could could this heat?

1:44:45.560 --> 1:44:48.559
<v Speaker 1>This is a man he ang men. So he's a

1:44:49.520 --> 1:44:53.920
<v Speaker 1>I can't remember, third or fourth generation Icelandic Arctic fox hunter.

1:44:54.080 --> 1:44:56.920
<v Speaker 1>So his grandfather taught him how to hunt. And he's

1:44:56.920 --> 1:44:58.920
<v Speaker 1>got this massive red beard and he wars. The knit

1:44:59.000 --> 1:45:01.439
<v Speaker 1>sweaters and this heal for boots and this is this

1:45:01.520 --> 1:45:04.760
<v Speaker 1>is real. This isn't like a fashion show. And he

1:45:05.760 --> 1:45:08.559
<v Speaker 1>wrote this amazing story is my definitely my favorite one

1:45:08.560 --> 1:45:11.320
<v Speaker 1>in the issue about the history of when the Vikings

1:45:11.320 --> 1:45:13.680
<v Speaker 1>first landed in Iceland, they had to compete with the

1:45:13.720 --> 1:45:16.960
<v Speaker 1>Arctic fox with the same food source, and so over time,

1:45:17.080 --> 1:45:18.120
<v Speaker 1>you know, and a lot of it has to do

1:45:18.160 --> 1:45:20.960
<v Speaker 1>with the eider eider birds right at which are endangered

1:45:21.439 --> 1:45:24.040
<v Speaker 1>and or that they were praying on the livestock, which

1:45:24.080 --> 1:45:25.679
<v Speaker 1>in Iceland like if you don't have your live stock

1:45:25.720 --> 1:45:28.640
<v Speaker 1>in the winter, you're done for. And that has evolved

1:45:28.760 --> 1:45:32.640
<v Speaker 1>over time to a government sponsored fox management program. So

1:45:32.720 --> 1:45:36.200
<v Speaker 1>he is professionally hired by the Icelandic government. He gets

1:45:36.200 --> 1:45:40.120
<v Speaker 1>paid per tale to protect these eider birds settlements. So

1:45:40.160 --> 1:45:43.479
<v Speaker 1>he literally camps out and snipes these foxes to keep

1:45:43.520 --> 1:45:46.680
<v Speaker 1>the balance of wildlife. And you know, it's something that's

1:45:46.720 --> 1:45:49.200
<v Speaker 1>controversial because people love Arctic foxes, but if you go

1:45:49.240 --> 1:45:52.120
<v Speaker 1>to Sweden and Norway, the Arctic fox is endangered because

1:45:52.120 --> 1:45:54.519
<v Speaker 1>the red fox praise on those. So he goes over

1:45:54.520 --> 1:45:57.040
<v Speaker 1>there and shoots red foxes. So he's got this like

1:45:57.520 --> 1:46:01.960
<v Speaker 1>amazing relationship and and the the detail and the the

1:46:02.080 --> 1:46:04.600
<v Speaker 1>depth of the relationship that he has with the landscape

1:46:04.640 --> 1:46:07.120
<v Speaker 1>and the animals is unbelievable. And it's like you talk

1:46:07.160 --> 1:46:09.559
<v Speaker 1>about a guy coming from the land and living a

1:46:09.600 --> 1:46:12.760
<v Speaker 1>life of the land. It's not any better than this,

1:46:12.920 --> 1:46:15.479
<v Speaker 1>and and and he's a he's intelligent, he's articulate, he's

1:46:15.479 --> 1:46:18.559
<v Speaker 1>a talented photographer. His wife's a hunter. They're already teaching

1:46:18.600 --> 1:46:21.680
<v Speaker 1>their daughter about the ways of their life. And this

1:46:21.720 --> 1:46:24.040
<v Speaker 1>is one of those things where it's it's tied up

1:46:24.040 --> 1:46:28.120
<v Speaker 1>in the cultural tradition exactly that you know, it's sometimes clear.

1:46:28.640 --> 1:46:31.439
<v Speaker 1>And I enjoy those folks the most, you know, and

1:46:31.479 --> 1:46:33.280
<v Speaker 1>I've run into them, had him some on this show

1:46:33.680 --> 1:46:38.920
<v Speaker 1>that hunting is they just emote this cultural sensitivity to

1:46:39.920 --> 1:46:42.000
<v Speaker 1>who they are, what they do hunting is that du

1:46:42.040 --> 1:46:46.080
<v Speaker 1>Sean talks about that about his native country. Um, other

1:46:46.120 --> 1:46:49.479
<v Speaker 1>folks like Wyman Men'ser and and Charles Rowdy and people

1:46:49.560 --> 1:46:51.400
<v Speaker 1>have been on this show that that have They just

1:46:52.479 --> 1:46:54.840
<v Speaker 1>it just comes out of them. They breathe it. It

1:46:55.000 --> 1:46:57.720
<v Speaker 1>is them. And so because it is them, it's part

1:46:57.760 --> 1:47:00.080
<v Speaker 1>of the culture that they came up in and that

1:47:00.320 --> 1:47:03.200
<v Speaker 1>can be powerful. And I'm sure this can't wait to

1:47:03.200 --> 1:47:05.360
<v Speaker 1>read it. I'm sure it's powerful as well. Yeah, he's

1:47:05.360 --> 1:47:07.640
<v Speaker 1>an interesting guy. Should you should you should have him

1:47:07.680 --> 1:47:11.040
<v Speaker 1>on sometime? Yeah, hook me up. Yeah, I'd love to

1:47:11.080 --> 1:47:15.080
<v Speaker 1>talk about dude. Yeah, Well, thank you, Tyler, Um and

1:47:15.120 --> 1:47:17.640
<v Speaker 1>go go look at Modern hunts and volume three. There

1:47:17.680 --> 1:47:20.280
<v Speaker 1>are two other volumes that are I'm sure still available

1:47:20.600 --> 1:47:23.719
<v Speaker 1>and um, Like I said, I appreciate, appreciate your honesty

1:47:23.760 --> 1:47:25.479
<v Speaker 1>and your openness about what you do and what you

1:47:25.520 --> 1:47:29.920
<v Speaker 1>feel about your mission with this book, I think it's admirable. Well,

1:47:29.960 --> 1:47:31.760
<v Speaker 1>thanks Ben, I appreciate it. Thanks for having me on here.

1:47:31.720 --> 1:47:38.240
<v Speaker 1>All brother cheers. I guess I grew up on an

1:47:38.280 --> 1:47:44.960
<v Speaker 1>all day. That's it. That's all episode number sixty eight

1:47:45.320 --> 1:47:49.280
<v Speaker 1>in the books. It was a good one. It's always

1:47:49.520 --> 1:47:52.160
<v Speaker 1>of this conversation We've had a lot on this podcast. Uh,

1:47:52.400 --> 1:47:54.840
<v Speaker 1>it's really kind of the reason I started this podcast.

1:47:55.280 --> 1:47:58.599
<v Speaker 1>How what's you know? What's our wife for hunting? How

1:47:58.600 --> 1:48:01.000
<v Speaker 1>do we communicate that? Why? How do we talk about

1:48:01.000 --> 1:48:04.479
<v Speaker 1>our motivations? How do we talk about the narrative to

1:48:04.600 --> 1:48:08.200
<v Speaker 1>the to the broader public. It's it's something that will

1:48:08.200 --> 1:48:10.200
<v Speaker 1>continue to talk about here. I try not to overdo it.

1:48:10.240 --> 1:48:12.479
<v Speaker 1>In recent podcasts. We we have talked about a lot

1:48:12.479 --> 1:48:14.680
<v Speaker 1>of varied subjects, which is always fun to return to

1:48:14.720 --> 1:48:16.720
<v Speaker 1>this because it really is the thing that I think

1:48:16.720 --> 1:48:19.280
<v Speaker 1>we could talk about forever. So thank you to Tyler Sharp.

1:48:20.120 --> 1:48:24.000
<v Speaker 1>Go pick up Modern Huntsman. Volume three, Monor Huntsman dot

1:48:24.000 --> 1:48:28.759
<v Speaker 1>Com and thank you to Anthon Kat my new boss.

1:48:28.960 --> 1:48:31.240
<v Speaker 1>Hopefully he sticks around his family moves in Montana. You're

1:48:31.240 --> 1:48:34.240
<v Speaker 1>gonna hear a lot from him in the coming weeks.

1:48:34.960 --> 1:48:38.760
<v Speaker 1>What else do we got? What else? Oh? Um? Go

1:48:38.880 --> 1:48:41.439
<v Speaker 1>to the Mediator store. You should do that all the time,

1:48:41.520 --> 1:48:44.559
<v Speaker 1>every day that you can. There's a lot of stuff there.

1:48:45.000 --> 1:48:48.479
<v Speaker 1>There is our I really want uh to highlight our

1:48:48.560 --> 1:48:51.200
<v Speaker 1>new shirt relative and news has been out for about

1:48:51.200 --> 1:48:55.479
<v Speaker 1>a month or so. Our Auto Leopold shirt. Uh, it's

1:48:55.520 --> 1:49:00.320
<v Speaker 1>it says Aldo freaking Leopold on it, and it says

1:49:00.360 --> 1:49:01.880
<v Speaker 1>that because he's a badass and he's one of the

1:49:01.880 --> 1:49:05.200
<v Speaker 1>fathers of conservation. He's written some of the seminal works

1:49:05.240 --> 1:49:08.400
<v Speaker 1>in our world. And you're gonna be walking around with

1:49:08.479 --> 1:49:12.360
<v Speaker 1>the illustrated picture of Aldo on your shirt. People are

1:49:12.360 --> 1:49:14.640
<v Speaker 1>gonna ask you who's that and you're gonna get to

1:49:14.640 --> 1:49:17.760
<v Speaker 1>tell him. So you're gonna be a messenger for that

1:49:17.800 --> 1:49:20.360
<v Speaker 1>man in his great works that have inspired all of us.

1:49:20.360 --> 1:49:22.679
<v Speaker 1>So go to the Mediator dot com, click on the

1:49:22.720 --> 1:49:26.519
<v Speaker 1>shop and then go find that t And there's some

1:49:26.560 --> 1:49:30.160
<v Speaker 1>other stuff there. There's Hunting Collective, Vietti Tumbler. There is

1:49:30.680 --> 1:49:33.840
<v Speaker 1>the pro Nuance Anti Bullshit t shirts. There are some

1:49:33.920 --> 1:49:37.360
<v Speaker 1>other logoed hoodies and hats and things like that there

1:49:37.360 --> 1:49:39.240
<v Speaker 1>that I think are pretty cool. I hope you go

1:49:39.800 --> 1:49:43.920
<v Speaker 1>check out and pick up and what else. There's other

1:49:43.920 --> 1:49:45.559
<v Speaker 1>stuff with this store. You're always gonna want to go

1:49:45.560 --> 1:49:48.320
<v Speaker 1>there and check those things out. But I also want

1:49:48.360 --> 1:49:51.120
<v Speaker 1>to address before we get out of here, um, the

1:49:51.160 --> 1:49:53.880
<v Speaker 1>great feedback we got on last week's episode number sixty

1:49:53.880 --> 1:49:56.840
<v Speaker 1>seven on the Lama Laryns. The Lama Laryerons are a

1:49:56.880 --> 1:50:01.360
<v Speaker 1>subsistence hunting tribe on a small line in Indonesia. I've

1:50:01.520 --> 1:50:03.720
<v Speaker 1>I've got dozens of emails here from people that really

1:50:03.720 --> 1:50:06.280
<v Speaker 1>liked that episode and really like about Clark. A lot

1:50:06.320 --> 1:50:09.120
<v Speaker 1>of you had questions about his experience. I've sent some

1:50:09.160 --> 1:50:11.000
<v Speaker 1>of those over to Doug and hopefully he can get

1:50:11.040 --> 1:50:14.440
<v Speaker 1>back to us and we'll cover that on future podcasts

1:50:14.640 --> 1:50:17.120
<v Speaker 1>or I'll just email you guys back and with his answers.

1:50:17.160 --> 1:50:20.200
<v Speaker 1>So thanks for listening to that episode. We're gonna leave

1:50:20.240 --> 1:50:24.000
<v Speaker 1>you on this episode numb leave you with some listener

1:50:24.080 --> 1:50:28.880
<v Speaker 1>feedback and then old number seven, So enjoy see you

1:50:28.880 --> 1:50:34.599
<v Speaker 1>next time. Bye. Hey, this is Andrew just calling to

1:50:34.760 --> 1:50:38.080
<v Speaker 1>give some of my feedback. Um, first off, I loved

1:50:38.160 --> 1:50:43.040
<v Speaker 1>the interview with Charles Rodney. Um, such a cool guy,

1:50:43.120 --> 1:50:45.640
<v Speaker 1>such a cool story. I love small game hunting. I

1:50:45.720 --> 1:50:49.439
<v Speaker 1>loved seeing different types of people and um, how they

1:50:49.520 --> 1:50:51.400
<v Speaker 1>hunt and what they do and what their heritage is.

1:50:51.439 --> 1:50:54.839
<v Speaker 1>I mean, UM, it's just so cool to see something

1:50:55.760 --> 1:50:58.640
<v Speaker 1>varying from the status quo and to see like an

1:50:58.640 --> 1:51:03.519
<v Speaker 1>alternative version of of American history heritage hunting. So that

1:51:03.600 --> 1:51:05.360
<v Speaker 1>was a real treat and I felt like I was

1:51:05.400 --> 1:51:07.479
<v Speaker 1>there with you guys, and what a great interview, So

1:51:07.520 --> 1:51:10.920
<v Speaker 1>thank you for doing that. Um. In in junction with

1:51:11.000 --> 1:51:15.400
<v Speaker 1>that interview, you guys were talking about people of color

1:51:15.479 --> 1:51:17.800
<v Speaker 1>in the hunting world and how there aren't a lot

1:51:17.840 --> 1:51:21.600
<v Speaker 1>of them and how uh we want more and and

1:51:21.640 --> 1:51:23.680
<v Speaker 1>you also sort of tiptoed around it while you're doing

1:51:23.720 --> 1:51:27.960
<v Speaker 1>it because people had such adverse reactions to it, and UM,

1:51:28.000 --> 1:51:30.479
<v Speaker 1>I think maybe we could investigate a little bit why

1:51:30.600 --> 1:51:33.240
<v Speaker 1>why do people have such knee jerk reaction to the

1:51:33.280 --> 1:51:36.839
<v Speaker 1>mere mention of people of color in the hunting and

1:51:37.040 --> 1:51:40.200
<v Speaker 1>how there you know, I mean, anyone with two eyes

1:51:40.240 --> 1:51:42.840
<v Speaker 1>can see what the hunting world is. Come on, it's

1:51:42.880 --> 1:51:46.519
<v Speaker 1>white men, you know, and and why is that it hasn't?

1:51:46.600 --> 1:51:51.920
<v Speaker 1>You know, white men didn't invent hunting? Um, so why

1:51:51.960 --> 1:51:54.400
<v Speaker 1>don't people of color have access? Or why aren't they

1:51:54.439 --> 1:51:58.080
<v Speaker 1>welcomed into spaces? Um? You know, why don't they have

1:51:58.240 --> 1:52:01.400
<v Speaker 1>as rich of a heritage of hunting as you know,

1:52:01.479 --> 1:52:06.200
<v Speaker 1>the average white man? Might? You know? Um? I think

1:52:06.200 --> 1:52:08.720
<v Speaker 1>it's it's something to investigate, and I think just the

1:52:08.760 --> 1:52:11.960
<v Speaker 1>emotions behind it are something to investigate. It would encourage

1:52:11.960 --> 1:52:19.280
<v Speaker 1>people to ask themselves why doesn't make them mad? You know? Uh? Why? Why? Why? Why?

1:52:19.320 --> 1:52:24.439
<v Speaker 1>I'm really truly baffled and shocked and honestly appalled. They say,

1:52:24.479 --> 1:52:26.800
<v Speaker 1>don't read the comment section, and I honestly wish I

1:52:26.840 --> 1:52:29.559
<v Speaker 1>wouldn't have had read it. But what's done is done,

1:52:29.600 --> 1:52:34.919
<v Speaker 1>so I'd love to hear more about it. Thanks by

1:52:36.080 --> 1:52:39.479
<v Speaker 1>hey man. This is Nate Schnick from Western Minnesota calling

1:52:39.520 --> 1:52:41.720
<v Speaker 1>it yea. I just want to tell you how much

1:52:41.760 --> 1:52:46.679
<v Speaker 1>I appreciate your podcasts, really appreciating all the turkey content

1:52:46.760 --> 1:52:49.759
<v Speaker 1>that you put out this spring. I am an adult

1:52:49.920 --> 1:52:53.880
<v Speaker 1>onset turkey hunter. I've been hunting a lot of other stuff,

1:52:53.960 --> 1:52:57.000
<v Speaker 1>mostly white tailed years, since I was a kid. This

1:52:57.080 --> 1:53:00.479
<v Speaker 1>is with my first spring, turkey hunting went out with

1:53:00.600 --> 1:53:04.040
<v Speaker 1>the d n R program and n wtf kind of

1:53:04.120 --> 1:53:09.160
<v Speaker 1>joint program. Uh got a bird within thirty minutes of

1:53:09.200 --> 1:53:11.880
<v Speaker 1>getting out my first morning and was able to get

1:53:11.880 --> 1:53:15.680
<v Speaker 1>a really nice time and I am hooked. Yeah, keep

1:53:15.720 --> 1:53:18.160
<v Speaker 1>up the good work, keep it rolling. I wouldn't be

1:53:18.200 --> 1:53:21.320
<v Speaker 1>a post and more turky talk during the summer. Thanks man,

1:53:21.960 --> 1:53:26.559
<v Speaker 1>Thank you. Jack Daniels. Oh, I'm seven Tennessee. Who whiskey

1:53:26.640 --> 1:53:29.799
<v Speaker 1>got me dragging in heaven and uh and just stopped.

1:53:29.840 --> 1:53:32.720
<v Speaker 1>It looks good to me. They're gonna have to de

1:53:32.880 --> 1:53:40.439
<v Speaker 1>bump into the far red. Oh, the far red. D

1:53:41.320 --> 1:53:47.880
<v Speaker 1>farry d d he