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<v Speaker 1>This is false prophets. The story of Hillsong, the Hipster's church.

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<v Speaker 1>It made millions of dollars, turned preachers into stars, but

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<v Speaker 1>fell to earth. I left Hillsong feeling spiritually abused and exploited,

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<v Speaker 1>and now I'm telling my story of life inside the megachurch.

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<v Speaker 1>I'm no Ami Uribe, and I'm proud to say I'm queer.

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<v Speaker 1>This episode is deeply personal. It's about my sexual identity

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<v Speaker 1>and rejection that might resonate with you, and I know

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<v Speaker 1>that could be triggering for some of you. The stories

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<v Speaker 1>you are going to hear are intense, with some moments

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<v Speaker 1>of distress, but also moments of joy. In twenty seventeen,

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<v Speaker 1>the year when I first walked into Hillsong Church, I

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<v Speaker 1>saw the huge welcome home sign. I thought welcome home

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<v Speaker 1>meant everyone. Later on I learned that welcome home had

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<v Speaker 1>terms and conditions at the bottom. That we're invisible, but

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<v Speaker 1>you kind of learn as you go. I'm mosta, how

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<v Speaker 1>are you? I'm good. This is my mom, Lorenza. She

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<v Speaker 1>was born in Mexico and lives in Arizona. We talked

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<v Speaker 1>most days, so I've had a bit of a bicultural

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<v Speaker 1>That's what I like to call it bicultural experience in

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<v Speaker 1>two countries where I can speak in Spanish and I

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<v Speaker 1>don't have an accent because I learned it so young,

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<v Speaker 1>and I don't have much of an accent in English either.

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<v Speaker 1>My parents told us that inside our home it was

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<v Speaker 1>Mexico we needed to speak Spanish, and as soon as

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<v Speaker 1>we stepped outside the door, it was the US and

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<v Speaker 1>we had to speak English. My mom's church preached that

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<v Speaker 1>homosexuality is a sin. I grew up in that kind

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<v Speaker 1>of church, and I walked away. When I moved to Boston,

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<v Speaker 1>I found Hillsong and I started to explore my sexual identity. Finally,

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<v Speaker 1>it was time to have a conversation with my mom,

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<v Speaker 1>so I ended up calling my mom after work. I

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<v Speaker 1>was laying on my bed and my room was really dark.

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<v Speaker 1>I wanted the safety of darkness. I don't know why

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<v Speaker 1>I felt safe in that. And I dial the phone

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<v Speaker 1>and I call my mom. I say I need to

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<v Speaker 1>tell you something, and she stays really quiet, and she

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<v Speaker 1>asked me, yeah, like what's happening, what's going on? And

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<v Speaker 1>I tell her I'm queer. I don't know what this

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<v Speaker 1>means for religion. I don't know what this means for

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<v Speaker 1>my life. But I need you to know that this

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<v Speaker 1>is who I am, and I'm letting you in a

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<v Speaker 1>little bit more into who I am as a person.

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<v Speaker 1>I'm figuring things out, and I know you're going to

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<v Speaker 1>have a lot of questions coming from her perspective as

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<v Speaker 1>a person who had been in the church I grew

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<v Speaker 1>up in. She immediately to You're going to hell, and

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<v Speaker 1>she started crying and had so much fear in her

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<v Speaker 1>in her voice, because that's all I could hear. I

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<v Speaker 1>could see, I could hear and feel that fear that

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<v Speaker 1>she had that I was not going to be in

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<v Speaker 1>heaven with her and she was losing me. And she

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<v Speaker 1>started bible thomping, which was what often we use when

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<v Speaker 1>someone is just throwing scripture at you and like hurting

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<v Speaker 1>you with a Bible as if they were banging the

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<v Speaker 1>Bible on your body. And so I had to go

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<v Speaker 1>back in my mind to the sessions and therapy where

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<v Speaker 1>I had talked to my therapist that if this happened,

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<v Speaker 1>I needed to set a boundary. I stopped her and

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<v Speaker 1>I said, Mom, I cannot do this right now. If

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<v Speaker 1>you're going to continue not allowing me to speak, if

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<v Speaker 1>you're going to continue to be hurtful with your words.

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<v Speaker 1>I need to step away. So I said, I'm going

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<v Speaker 1>to hang up the phone and I will leave it

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<v Speaker 1>at that, and I did. If you've been through this,

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<v Speaker 1>you need to know that you have good friends. You

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<v Speaker 1>need to know you are loved. You need to be affirmed.

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<v Speaker 1>Step by step, I started to find out if Hillsong

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<v Speaker 1>was going to affirm me. First, I talked to my leader.

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<v Speaker 1>I vividly remember she was folding her clothes, her laundry,

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<v Speaker 1>and she asked me, so, what happened last night? And

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<v Speaker 1>I was like, seriously, Like I had said, I didn't

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<v Speaker 1>want to talk about this, and she says, well, why

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<v Speaker 1>did you feel the need to come out to your mom?

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<v Speaker 1>And I tell her because it's a big part of

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<v Speaker 1>who I am, and I wanted to no longer be

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<v Speaker 1>hiding this from her. I want to be openly me,

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<v Speaker 1>all of me. And she tells me, well, what is identity?

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<v Speaker 1>Is an identity so elusive? And I say, what, Like,

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<v Speaker 1>identity is a big part of who we are where

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<v Speaker 1>there's so many little things that make up our identity.

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<v Speaker 1>But I start telling her all of these identities. I'm

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<v Speaker 1>Latin X, I am a student. I am a Christian

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<v Speaker 1>at that time, and all of these things are coming up,

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<v Speaker 1>and I was like, this is who what makes who

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<v Speaker 1>I am? And being queer is right now a big

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<v Speaker 1>part of that identity. And she says, well, shouldn't our

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<v Speaker 1>identity in Christ be so much bigger than all of that?

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<v Speaker 1>Shouldn't you be identifying as a child of God first?

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<v Speaker 1>And I tell her, well, one thing isn't before the other.

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<v Speaker 1>It's just a whole combilation of who you are. It's

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<v Speaker 1>like a big circle. And that was really really eye

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<v Speaker 1>opening for me and for our friendship. And I realized

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<v Speaker 1>in that moment that I was not going to have

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<v Speaker 1>save conversations with her about this. It went from experiencing

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<v Speaker 1>friendship and everything so beautifully to having to hide this

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<v Speaker 1>big part of me and not be able to show that,

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<v Speaker 1>of fanning the door like it's beautiful. Yeah, it's beautiful.

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<v Speaker 1>Andrew and Anthony arriving at a hot studio in Sydney.

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<v Speaker 1>To be honest, if you had asked me to wake

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<v Speaker 1>up a seven am, I would have politely said nine.

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<v Speaker 1>They're linking up with us to talk about sex, identity

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<v Speaker 1>and God. Yeah. Andrew found Jesus at Hillsong when he

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<v Speaker 1>was thirteen years old. He's now thirty seven. Anthony is

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<v Speaker 1>a former Pentecostal preacher. He's seventy one. I'm twenty seven now.

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<v Speaker 1>So between us we have more than five decades of

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<v Speaker 1>the bizarre and painful things religion can throw at us.

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<v Speaker 1>LGBTQ people. Oh, three of us like to laugh at stuff,

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<v Speaker 1>but some of it has been really, really bad, and

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<v Speaker 1>we are all healing. Here's Andrew. I would say that

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<v Speaker 1>we are an ongoing work in progress. I think the

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<v Speaker 1>human experience is one of navigation and exploration, not setting

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<v Speaker 1>and forgetting. And so I would say that even with

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<v Speaker 1>these very challenging experiences, that sometimes it does take time

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<v Speaker 1>and not to judge that. And so one of the

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<v Speaker 1>things that I often think about and have been invited

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<v Speaker 1>to think about in the last several months, is honoring

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<v Speaker 1>the fact that my experience at Hillsong Church has been

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<v Speaker 1>an experience of complex trauma and complex PTSD. This for

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<v Speaker 1>me is a powerful remembering, a powerful telling of my

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<v Speaker 1>story that I think is really important to my healing

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<v Speaker 1>and really important to the next several decades that I

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<v Speaker 1>have here on this planet. Andrew wrote an amazing heartbreaking

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<v Speaker 1>blog about his experience. He's going to read some of it.

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<v Speaker 1>We start in the summer of nineteen ninety seven, the

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<v Speaker 1>summer Andrew discovered Hillsong. Wow. What an intoxicating mix of fellowship, community, love,

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<v Speaker 1>acceptance and best of all, great music. I finally had

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<v Speaker 1>an identity and an identity in Christ. I had instant friends,

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<v Speaker 1>I had a community. I also had two goals. Number

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<v Speaker 1>one be more like Jesus and number two sing in

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<v Speaker 1>that bloody band. I didn't have criteria, you know, the

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<v Speaker 1>criteria of a thirteen year old walking into a church.

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<v Speaker 1>I needed just love. And Hillsong at that time was

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<v Speaker 1>exciting and expansive. We were recording albums and you know,

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<v Speaker 1>new convention centers and the Prime Minister opening a building

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<v Speaker 1>in Norwest of Sydney. You know, music pumping, and lives changed,

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<v Speaker 1>meaning created. It was everything. I embraced every single aspect

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<v Speaker 1>of Hillsong Church. I was thriving in my new found faith, well,

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<v Speaker 1>at least thriving on the outside, hidden behind closed doors.

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<v Speaker 1>I had a really big conflict and at the time

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<v Speaker 1>I definitely did not have the resources to handle it.

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<v Speaker 1>It turned out I had quite a strong passion for

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<v Speaker 1>looking at naked men, a passion I could not shake

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<v Speaker 1>very easily. This secret would stay with me for many

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<v Speaker 1>years and actually come to haunt my every day. When

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<v Speaker 1>I was twenty years old, it came time to tell

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<v Speaker 1>Hillsong leadership about my big, dark and scary secret. My

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<v Speaker 1>world instantly collapsed. Leadership asked me to leave the worship team.

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<v Speaker 1>I was asked not to tell anyone, and as a result,

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<v Speaker 1>I became incredibly isolated in my sin. I sobbed most

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<v Speaker 1>of these days. I felt numb. I feared that this

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<v Speaker 1>sense of evilness and isolation would never ever end. My

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<v Speaker 1>friends of ten years plus were not able to offer

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<v Speaker 1>support or love because they were kept totally in the dark.

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<v Speaker 1>I was encouraged to exercise to enhance my masculinity. We

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<v Speaker 1>prayed the demons off my back, and I was sent

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<v Speaker 1>to an outside minister for counseling who had a specialization

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<v Speaker 1>in homosexuality and more earth shatteringly for me, child sex offenders.

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<v Speaker 1>I felt evil beyond words. I felt demons crawling all

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<v Speaker 1>over my body, and the depths of despair cannot be

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<v Speaker 1>described here. The identity I had rated within God's eyes

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<v Speaker 1>had vanished overnight. It is hard to say how one

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<v Speaker 1>survives these earth shattering moments, but most of us do.

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<v Speaker 1>Andrew decided to tell a close circle of friends and

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<v Speaker 1>leaders at Hillsong that he was going to live as

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<v Speaker 1>a gay man. He sent an email explaining his decision

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<v Speaker 1>and telling them he was leaving the church. Andrew said

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<v Speaker 1>I love you and asked for their love and return.

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<v Speaker 1>What happened after that is everyone abandoned the situation and

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<v Speaker 1>refused to engage, except for this email that I got

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<v Speaker 1>from the most senior pastor that I was sort of

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<v Speaker 1>being handled by at the church. So I sent that email.

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<v Speaker 1>Let me just give you the date. I sent that

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<v Speaker 1>in June twenty five, and I received this email back

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<v Speaker 1>from Hillsong. This is from an at Hillsong dot com address.

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<v Speaker 1>Hey Bro. Sorry, that's really funny. Can you believe he

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<v Speaker 1>wrote hey bro like it's actually written there? Oh my

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<v Speaker 1>fucking god, Hey Bro, I had a good read through

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<v Speaker 1>your email. I am a bit surprised, but not shocked.

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<v Speaker 1>I am going to have a shot at looking through

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<v Speaker 1>the eyes of the spirit to see if I can't

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<v Speaker 1>shed some light on your thinking. It's a long email

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<v Speaker 1>with references to lust of the flesh and advice to

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<v Speaker 1>Andrew that he should listen to his inner man. It

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<v Speaker 1>rounds off with this, even though you have thought this through,

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<v Speaker 1>it is possible that you have been influenced by the

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<v Speaker 1>enemy and his tactics. So I think it would be

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<v Speaker 1>good to talk this over and make sure that you

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<v Speaker 1>are not deceived or influenced by the spirit of the world,

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<v Speaker 1>which is very pro towards this type of lifestyle. See

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<v Speaker 1>what you think, still here to help out. I ignored

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<v Speaker 1>that email back in the day. Doesn't even hurt to read,

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<v Speaker 1>because it's just mad Hillsong speak. Mad hearing Andrew's story

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<v Speaker 1>is not shocking to me. Sad, yes, but not surprising.

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<v Speaker 1>The level of intensity is greater than mine, and the

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<v Speaker 1>counseling he was referred to costs so much pain. But

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<v Speaker 1>I do identify with what he suffered, and I admire

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<v Speaker 1>his courage. I look back at my twenty year old self,

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<v Speaker 1>the brave one who, even in that intoxication of Hillsong,

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<v Speaker 1>backed himself to leave. And you know, I sit here

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<v Speaker 1>feeling quite powerful that at twenty and twenty one, I

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<v Speaker 1>was able to make those moves and step out and

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<v Speaker 1>create the life that I get to live now. As

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<v Speaker 1>a thirty seven year old. It makes me think of

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<v Speaker 1>the things that I would like an apology for, potentially

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<v Speaker 1>if it was possible, But I just don't think it

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<v Speaker 1>is possible, which is, you know, the silence and the

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<v Speaker 1>shaming when I disclosed my same sex attraction to leadership

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<v Speaker 1>and the leadership response and being sent to an outside counselor,

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<v Speaker 1>and that really really fucking with my mind. You know

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<v Speaker 1>what I would love I want people to recognize that

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<v Speaker 1>these sorts of decisions made out of faith and what

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<v Speaker 1>they would describe as love or God's plan and their

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<v Speaker 1>lasting pain, hurt and harm that is caused by those

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<v Speaker 1>types of decisions. I would love for them to be

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<v Speaker 1>able to see it, connect to it. That's what I

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<v Speaker 1>would like them to know. I am Anthony Van Brown,

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<v Speaker 1>and in the form of lit I thought I was

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<v Speaker 1>a high profile Pentecostal preacher. I am the founder and

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<v Speaker 1>CEO of Ambassadors at Bridge build As International Abbey as

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<v Speaker 1>we call it, and author of the best seller A

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<v Speaker 1>Lot of That Learning a preachers struggle with his homosexuality

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<v Speaker 1>Church at Faith. Anthony is a really big part of

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<v Speaker 1>Andrew's story. When Andrew first read Anthony's life story, he says,

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<v Speaker 1>it was like every cell in my body was being noticed.

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<v Speaker 1>Anthony stories extreme, but in a way it is all

0:15:40.160 --> 0:15:44.360
<v Speaker 1>our story. Anthony wasn't a part of Hillsong, but his

0:15:44.480 --> 0:15:47.720
<v Speaker 1>story is all about being gay in the same type

0:15:47.760 --> 0:15:52.920
<v Speaker 1>of evangelical and Pentecostal churches, and his life story is

0:15:53.000 --> 0:15:56.240
<v Speaker 1>kind of living history and it helps us understand the

0:15:56.320 --> 0:16:03.000
<v Speaker 1>past and the present. There was constant prayer, daily prayer.

0:16:03.400 --> 0:16:06.800
<v Speaker 1>There was lots of self hatred and self loathing and

0:16:06.920 --> 0:16:11.480
<v Speaker 1>confession to God and tears and praying and fasting and

0:16:12.000 --> 0:16:17.360
<v Speaker 1>exorcisms though through then. Finally in nineteen seventy two, submitted

0:16:17.440 --> 0:16:22.520
<v Speaker 1>myself to a residential program, which was one of the

0:16:22.560 --> 0:16:26.120
<v Speaker 1>first two in the world before it became a formal

0:16:26.240 --> 0:16:30.640
<v Speaker 1>thing like Exodus Internationalists some people would know about. So

0:16:30.680 --> 0:16:33.320
<v Speaker 1>as full on, you know, it was my constant focus.

0:16:33.760 --> 0:16:36.360
<v Speaker 1>I have to get rid of this thing because God

0:16:36.640 --> 0:16:40.520
<v Speaker 1>can't use me with this sin in my life. So

0:16:40.560 --> 0:16:43.400
<v Speaker 1>I've been around long enough to see this whole thing

0:16:43.400 --> 0:16:46.280
<v Speaker 1>of old so as I say, I was one of

0:16:46.280 --> 0:16:50.080
<v Speaker 1>the first to go through a conversion therapy type program.

0:16:50.480 --> 0:16:53.480
<v Speaker 1>In those days, we didn't even have a name for it.

0:16:53.480 --> 0:16:56.160
<v Speaker 1>It later became known as b X game, but there

0:16:56.240 --> 0:16:58.480
<v Speaker 1>was no name when I was doing in the seventy two.

0:16:58.880 --> 0:17:02.600
<v Speaker 1>Many people know this gay conversion therapy, and millions of

0:17:02.640 --> 0:17:05.879
<v Speaker 1>gay people have been subjected to this. It's been banned

0:17:05.880 --> 0:17:09.160
<v Speaker 1>in some countries, but is still legal in many, including

0:17:09.200 --> 0:17:13.600
<v Speaker 1>in parts of mine. In twenty ten, Hillsong Band referrals

0:17:13.600 --> 0:17:17.040
<v Speaker 1>to X gay or conversion therapy programs. But you don't

0:17:17.040 --> 0:17:19.320
<v Speaker 1>have to have been through gay conversion therapy to have

0:17:19.440 --> 0:17:24.240
<v Speaker 1>experienced trauma. In many churches. You know the hurt and

0:17:24.320 --> 0:17:30.159
<v Speaker 1>the damage, the trauma that almost every single LGBTQ person

0:17:30.400 --> 0:17:34.760
<v Speaker 1>within a pedecostal or evangelical church has been through. They

0:17:34.800 --> 0:17:38.240
<v Speaker 1>need to experience, Healey. One of the ways is through

0:17:38.480 --> 0:17:43.000
<v Speaker 1>an apology. It is so important to have those people

0:17:43.040 --> 0:17:51.760
<v Speaker 1>say we are sorry. I talked about the residential program

0:17:51.800 --> 0:17:55.119
<v Speaker 1>I went through recently. I worked with that church to

0:17:55.200 --> 0:18:00.359
<v Speaker 1>become affirming, and I was there and they she's an

0:18:00.359 --> 0:18:03.320
<v Speaker 1>apology to me and to other people that have been harmed.

0:18:04.000 --> 0:18:08.240
<v Speaker 1>It's hard to describe in words just how meaningful and

0:18:08.280 --> 0:18:12.159
<v Speaker 1>how profound and how life changed, how a liberating that

0:18:12.240 --> 0:18:17.800
<v Speaker 1>can be for you. Fifty years later, and we went

0:18:17.840 --> 0:18:21.360
<v Speaker 1>and stood on the verandah where the leader of the program,

0:18:21.560 --> 0:18:24.639
<v Speaker 1>had humiliated me in front of my sister and brother

0:18:24.680 --> 0:18:26.920
<v Speaker 1>in law when they came to pick me up, and

0:18:27.119 --> 0:18:31.160
<v Speaker 1>her opening words to them was, your brother is one

0:18:31.160 --> 0:18:36.320
<v Speaker 1>of Sydney's worst homosexuals. And then she went on to

0:18:36.320 --> 0:18:40.520
<v Speaker 1>totally discredit me and shame me in front of them.

0:18:41.240 --> 0:18:44.560
<v Speaker 1>So after the apology, we walked down to the corner

0:18:44.560 --> 0:18:48.080
<v Speaker 1>of that veranda where that happened, and I took back

0:18:48.119 --> 0:18:51.280
<v Speaker 1>my power and I made some declarations about who I

0:18:51.320 --> 0:18:55.800
<v Speaker 1>am and who we are as LGBT people. I feel very,

0:18:56.000 --> 0:18:59.600
<v Speaker 1>very blessed, you know. I feel like I'm in a

0:18:59.640 --> 0:19:02.520
<v Speaker 1>good place that I would love to see others be

0:19:02.680 --> 0:19:05.679
<v Speaker 1>able to move on to that place, because I see

0:19:06.160 --> 0:19:09.240
<v Speaker 1>so many people still carrying the hurt and the trauma,

0:19:09.440 --> 0:19:14.680
<v Speaker 1>and I believe there's a way forward for you, and

0:19:14.960 --> 0:19:18.199
<v Speaker 1>I would love for you to experience some of that

0:19:18.359 --> 0:19:24.040
<v Speaker 1>resolution and some of that peace that I've found. Why

0:19:24.080 --> 0:19:28.160
<v Speaker 1>would someone who was treated so badly by evangelical Christians

0:19:28.640 --> 0:19:31.639
<v Speaker 1>want to spend a moment of his amazing life and

0:19:31.840 --> 0:19:36.840
<v Speaker 1>energy on them. It's because Anthony believes change is possible.

0:19:37.640 --> 0:19:42.040
<v Speaker 1>His work is about resolution, building bridges, and education. This

0:19:42.119 --> 0:19:46.160
<v Speaker 1>is how it works. Some people hate gay people, but

0:19:46.200 --> 0:19:50.400
<v Speaker 1>then others from hatred to dislike. Some people be from

0:19:50.440 --> 0:19:54.280
<v Speaker 1>dislike to discomfort. Some people then are able to be

0:19:54.400 --> 0:19:58.920
<v Speaker 1>from discomfort to tolerance, that others could be from tolerance

0:19:58.960 --> 0:20:03.679
<v Speaker 1>to accept the then people can be from acceptance to affirmation,

0:20:03.760 --> 0:20:08.240
<v Speaker 1>then finally to advocacy. So that's the continuum that I

0:20:08.400 --> 0:20:12.440
<v Speaker 1>work with with church leaders and Christian organizations to see

0:20:12.480 --> 0:20:15.720
<v Speaker 1>this as a journey that you are on and you

0:20:15.800 --> 0:20:20.080
<v Speaker 1>actually have made some progress in this. You're not back

0:20:20.119 --> 0:20:22.280
<v Speaker 1>with the people who hate people you know or that

0:20:22.320 --> 0:20:25.000
<v Speaker 1>you dislike. You know, you're in a much better space.

0:20:25.600 --> 0:20:28.320
<v Speaker 1>But you also need to do some work to move forward.

0:20:28.320 --> 0:20:31.359
<v Speaker 1>And what is it that you require to be able

0:20:31.400 --> 0:20:34.000
<v Speaker 1>to move forward? And it's going to be number one,

0:20:34.200 --> 0:20:39.399
<v Speaker 1>more education, more understanding. But of course they would never

0:20:39.440 --> 0:20:44.879
<v Speaker 1>really move forward unless they have some contact with LGBTQ people.

0:20:46.160 --> 0:20:49.000
<v Speaker 1>Anthony preached on a regular basis for Brain Houston A.

0:20:49.119 --> 0:20:52.199
<v Speaker 1>Hillsong from the time the church was founded until he

0:20:52.280 --> 0:20:55.000
<v Speaker 1>resigned from the ministry in nineteen ninety one and he

0:20:55.080 --> 0:20:58.879
<v Speaker 1>came out. So where does Anthony think Hillsong is on

0:20:58.880 --> 0:21:03.000
<v Speaker 1>the sliding scale from hatred to advocacy? I remember, but

0:21:03.400 --> 0:21:06.160
<v Speaker 1>I used to take Sometimes people used to say, oh,

0:21:06.200 --> 0:21:09.280
<v Speaker 1>we'd love to go to hill Song Church. I said, oh, well,

0:21:09.400 --> 0:21:11.040
<v Speaker 1>I'm happy to take you along, you know, and then

0:21:11.080 --> 0:21:14.160
<v Speaker 1>we would go to the coffee shop afterwards. And because

0:21:14.160 --> 0:21:16.480
<v Speaker 1>they was known there that one of the pastons will

0:21:16.520 --> 0:21:19.560
<v Speaker 1>come over and chat and introduced them to this dear person.

0:21:19.680 --> 0:21:21.960
<v Speaker 1>You know, they've just come to see what the churches

0:21:22.000 --> 0:21:24.800
<v Speaker 1>like us. They've heard so much about it. And invariably

0:21:24.840 --> 0:21:27.639
<v Speaker 1>the person would say, so, how do you feel about

0:21:27.880 --> 0:21:31.960
<v Speaker 1>gay or lesbian people here and the church? And almost

0:21:32.080 --> 0:21:37.639
<v Speaker 1>every single time, everybody would say, well, everybody's welcome here

0:21:37.720 --> 0:21:40.679
<v Speaker 1>like it. It It doesn't matter whether you're a prostitute, you know,

0:21:40.800 --> 0:21:44.159
<v Speaker 1>whether you were a burglar, whether you were a murderer,

0:21:44.320 --> 0:21:47.800
<v Speaker 1>no matter what, whether you've been to jail, everybody's welcome here.

0:21:50.240 --> 0:21:52.800
<v Speaker 1>What a slap in the face. And also it showed

0:21:52.840 --> 0:21:58.560
<v Speaker 1>it demonstrated the person's complete ignorance about sexual orientation. Behind

0:21:58.560 --> 0:22:01.560
<v Speaker 1>the scenes, Anthony van Brown was working to change that,

0:22:02.240 --> 0:22:07.480
<v Speaker 1>but churches like Hillsong walk with them line Brian hoosted

0:22:07.560 --> 0:22:11.320
<v Speaker 1>before he resigned for the ministry. You know, we were

0:22:11.359 --> 0:22:16.400
<v Speaker 1>having conversations Brian and I and the porter conversations. We

0:22:16.400 --> 0:22:19.360
<v Speaker 1>weren't making them public because once you make them public,

0:22:19.480 --> 0:22:23.600
<v Speaker 1>then suddenly everybody else gets on board and hijacks the conversations.

0:22:23.600 --> 0:22:26.280
<v Speaker 1>So that was something I learned very early, the piece

0:22:26.640 --> 0:22:31.560
<v Speaker 1>keep it all under wraps. Initially those conversations were very

0:22:32.080 --> 0:22:38.960
<v Speaker 1>amicable and respectful and warm and beneficial, I believe, and

0:22:39.000 --> 0:22:43.160
<v Speaker 1>I remember that Brian went to New Yorker did a

0:22:43.240 --> 0:22:49.040
<v Speaker 1>media conference, and at the media conference he was asked about, so,

0:22:49.160 --> 0:22:53.400
<v Speaker 1>what's your view on gay marriage? And he was being

0:22:53.520 --> 0:22:57.560
<v Speaker 1>very careful about how he worded things, and instead of

0:22:57.640 --> 0:23:00.800
<v Speaker 1>being condemning, he said, you're, well, you know, this is

0:23:01.040 --> 0:23:04.639
<v Speaker 1>an important issue that all churches are dearly with and

0:23:04.760 --> 0:23:07.639
<v Speaker 1>it's true. It was not just hill Song, it was

0:23:07.960 --> 0:23:11.440
<v Speaker 1>it's run across Christendom. And he says, the church is

0:23:11.520 --> 0:23:16.159
<v Speaker 1>deally with this, and we're having conversations what he was

0:23:16.240 --> 0:23:19.560
<v Speaker 1>he was having them with me. But as soon as

0:23:19.560 --> 0:23:24.280
<v Speaker 1>he said that, there was this huge backlash from the conservatives.

0:23:24.359 --> 0:23:26.800
<v Speaker 1>What do you media having a conversation. There's no conversation

0:23:26.840 --> 0:23:29.120
<v Speaker 1>to be had. The Bibles really clear, you know these

0:23:29.160 --> 0:23:32.399
<v Speaker 1>people need to be pedan come to Jesus. So then

0:23:32.920 --> 0:23:36.200
<v Speaker 1>I call it the homosexual hip hop. The pope doesn't.

0:23:36.760 --> 0:23:39.520
<v Speaker 1>Bride's done it several times, so there where they get

0:23:39.520 --> 0:23:42.080
<v Speaker 1>the backlash, then they have to then jump in and

0:23:42.119 --> 0:23:45.320
<v Speaker 1>then issue another media release. And his media release was

0:23:45.760 --> 0:23:47.199
<v Speaker 1>needs a lot of work. I wish I could have

0:23:47.240 --> 0:23:49.960
<v Speaker 1>helped him with that because it used all the red

0:23:50.000 --> 0:23:54.480
<v Speaker 1>flag words like gay lifestyle you know, and practicing you know,

0:23:54.520 --> 0:23:57.879
<v Speaker 1>Oh my god, all the wrong words. I know what

0:23:57.960 --> 0:24:00.359
<v Speaker 1>he was trying to say, but we're using or the

0:24:00.400 --> 0:24:04.720
<v Speaker 1>wrong worthy, which then cause another Then it wasn't the conservatives,

0:24:04.760 --> 0:24:07.840
<v Speaker 1>it was the LGBT people and their allies who are

0:24:07.880 --> 0:24:09.399
<v Speaker 1>up in I was like, how can what do you

0:24:09.520 --> 0:24:14.320
<v Speaker 1>mean the lifestyle? What's this lifestyle business you're talking about? Yeah,

0:24:14.400 --> 0:24:21.040
<v Speaker 1>so to ask you a questions, I think that here's

0:24:21.080 --> 0:24:24.440
<v Speaker 1>something interesting which possibly a lot of your listeners would

0:24:24.440 --> 0:24:31.960
<v Speaker 1>not know about. There are meetings of big megachurch pastors

0:24:32.000 --> 0:24:35.840
<v Speaker 1>every day and again who get together as anybody would,

0:24:35.880 --> 0:24:38.679
<v Speaker 1>to talk about the issues that they're facing, all that

0:24:38.720 --> 0:24:42.160
<v Speaker 1>sort of stuff. And I do happen to know that

0:24:42.640 --> 0:24:48.040
<v Speaker 1>within those meetings the gay issue is brought up, and

0:24:48.240 --> 0:24:53.320
<v Speaker 1>that there are mega church pastors who are further along

0:24:53.359 --> 0:24:58.720
<v Speaker 1>the continuum than they would ever admit. Publicly. And so

0:24:58.880 --> 0:25:02.639
<v Speaker 1>within these mega church fast as, there are pastors which

0:25:02.720 --> 0:25:05.879
<v Speaker 1>are pretty well at the point where they have accepted

0:25:05.960 --> 0:25:10.840
<v Speaker 1>that gay marriage is okay. But if they ever said

0:25:10.840 --> 0:25:13.640
<v Speaker 1>that for the pulpit, that they could lose half their

0:25:13.640 --> 0:25:18.119
<v Speaker 1>congregation tomorrow. So the thing that's holding that back Number

0:25:18.160 --> 0:25:21.120
<v Speaker 1>one is power. A church split is very traumatic, by

0:25:21.119 --> 0:25:23.919
<v Speaker 1>the way, on all people involved. I would wish that

0:25:24.000 --> 0:25:27.080
<v Speaker 1>on anybody. But also there's the financial aspect. Don't you

0:25:27.119 --> 0:25:30.160
<v Speaker 1>lose half your congregation, you lose half of your financial

0:25:30.160 --> 0:25:33.760
<v Speaker 1>support as well. So there's a lot at stake, which

0:25:33.840 --> 0:25:37.760
<v Speaker 1>is why they're not standing up and saying this is

0:25:38.119 --> 0:25:41.840
<v Speaker 1>what I believe. Which, of course, when you consider that

0:25:41.960 --> 0:25:47.119
<v Speaker 1>some of them are writing a lot about leadership, well hello,

0:25:48.640 --> 0:25:52.440
<v Speaker 1>does it the leaders stand out and actually lead where

0:25:52.440 --> 0:25:55.920
<v Speaker 1>he believes is the right way to take a congregation

0:25:56.760 --> 0:25:59.880
<v Speaker 1>or you play it safe and a lot of the players.

0:26:01.760 --> 0:26:04.719
<v Speaker 1>And that brings me right back to Boston and my

0:26:04.840 --> 0:26:09.959
<v Speaker 1>Hillsong story. It's October of twenty nineteen. I knew I

0:26:10.040 --> 0:26:12.800
<v Speaker 1>was queer, and I was deep into the church that

0:26:12.960 --> 0:26:17.119
<v Speaker 1>was not being honest. Was Hillsong ready to affirm me?

0:26:17.920 --> 0:26:21.040
<v Speaker 1>My leader of Hillsong urged me to identify as a

0:26:21.200 --> 0:26:26.760
<v Speaker 1>child of God. I wasn't buying that. Next one of

0:26:26.760 --> 0:26:31.080
<v Speaker 1>the Boston pastors, Steve de Grosa, stepped in with an offer,

0:26:32.600 --> 0:26:36.640
<v Speaker 1>I want to mentor you. And I look at him

0:26:36.720 --> 0:26:41.679
<v Speaker 1>and it's this white guy, a straight, cisgender Christian white man,

0:26:41.880 --> 0:26:44.560
<v Speaker 1>which is like all the privileges you can think of

0:26:44.640 --> 0:26:48.720
<v Speaker 1>in this country, in the US, And I'm like, you

0:26:49.119 --> 0:26:57.159
<v Speaker 1>want to mentor a brown queer, a non binary Latin

0:26:57.320 --> 0:27:01.440
<v Speaker 1>XT person. I'm like, okay. I didn't tell him those identities,

0:27:01.440 --> 0:27:02.879
<v Speaker 1>but that's what I was going through my head. I

0:27:02.920 --> 0:27:06.240
<v Speaker 1>was like, how can you provide any guidance to someone

0:27:06.320 --> 0:27:10.639
<v Speaker 1>like me? But I was like, okay, sure, yeah, Like

0:27:10.760 --> 0:27:14.480
<v Speaker 1>I'm down. I honestly just like didn't really care. And

0:27:14.520 --> 0:27:19.320
<v Speaker 1>then we go back to the LGBTQ conversation and I say, well,

0:27:19.880 --> 0:27:23.120
<v Speaker 1>that's honestly holding me back because I have not had

0:27:23.160 --> 0:27:27.440
<v Speaker 1>a straight answer from anyone. What is hillsong stance on

0:27:27.600 --> 0:27:31.359
<v Speaker 1>LGBTQ people and what are the LGBTQ policies that this

0:27:31.480 --> 0:27:35.880
<v Speaker 1>church has. He kind of just stays quiet, and he's like, well,

0:27:36.520 --> 0:27:39.760
<v Speaker 1>you know, it's a case by case basis. So he

0:27:39.760 --> 0:27:42.640
<v Speaker 1>starts giving me the same response that my leader had

0:27:42.680 --> 0:27:45.520
<v Speaker 1>given me, and I'm like, I'm not going to fall

0:27:45.560 --> 0:27:48.840
<v Speaker 1>for this again. By this point, I had learned about

0:27:48.920 --> 0:27:51.400
<v Speaker 1>queer theology and I knew how to ask these type

0:27:51.440 --> 0:27:54.160
<v Speaker 1>of questions and how to frame him in the way

0:27:54.480 --> 0:27:57.200
<v Speaker 1>to help you realize if this was a safe, affirming

0:27:57.280 --> 0:28:01.119
<v Speaker 1>church or not. So I look at him and I say, Okay,

0:28:01.600 --> 0:28:03.440
<v Speaker 1>like I'm not going to go down this rabbit hole

0:28:03.480 --> 0:28:06.520
<v Speaker 1>with you. Of like, it's a case by case basis

0:28:06.600 --> 0:28:09.160
<v Speaker 1>and it depends on the pastor and this and that.

0:28:09.680 --> 0:28:11.239
<v Speaker 1>I was like, I'm going to ask you yes or

0:28:11.240 --> 0:28:14.520
<v Speaker 1>no questions, and he's like okay. I was like, would you,

0:28:14.600 --> 0:28:17.399
<v Speaker 1>as a pastor who's ordained, be able to marry me

0:28:18.200 --> 0:28:21.719
<v Speaker 1>and my partner who happens to be of the same sex.

0:28:23.000 --> 0:28:26.439
<v Speaker 1>And he just stares at me and is like, well,

0:28:26.800 --> 0:28:31.520
<v Speaker 1>at Hillsong Church, we don't really perform marriages. It's rare

0:28:31.680 --> 0:28:35.879
<v Speaker 1>on rare occasions for like friends and family. And I'm like, okay, Steve,

0:28:36.520 --> 0:28:38.880
<v Speaker 1>you are my friend, are you not? And he's like,

0:28:38.920 --> 0:28:41.320
<v Speaker 1>well yeah. I was like, okay, you as my friend.

0:28:41.640 --> 0:28:43.800
<v Speaker 1>I go to you and I say, hey, Steve, can

0:28:43.840 --> 0:28:46.160
<v Speaker 1>you marry my partner? And I who happens to be

0:28:46.200 --> 0:28:48.840
<v Speaker 1>of the same sex. We want to get married, and

0:28:48.960 --> 0:28:52.080
<v Speaker 1>we've been together for a while and it's a loving, consensual,

0:28:52.680 --> 0:28:57.360
<v Speaker 1>committed relationship. And he kind of just stares at me

0:28:57.440 --> 0:29:02.680
<v Speaker 1>and it is like, well no, and I'm like okay,

0:29:03.280 --> 0:29:05.160
<v Speaker 1>and he's like, well, I believe marriage is between an

0:29:05.200 --> 0:29:07.160
<v Speaker 1>amount and a woman. And he goes off a spiel

0:29:07.200 --> 0:29:09.200
<v Speaker 1>and I'm like, Okay, that's not what we're going to

0:29:09.240 --> 0:29:11.720
<v Speaker 1>go into. You said no, we're taking them now. It's like,

0:29:11.840 --> 0:29:14.960
<v Speaker 1>next question. And I started feeling like a lawyer in

0:29:15.000 --> 0:29:18.320
<v Speaker 1>this moment and someone was on the stance, and I say, okay,

0:29:18.400 --> 0:29:24.440
<v Speaker 1>next question. I am a qualified public health professional and

0:29:24.600 --> 0:29:28.200
<v Speaker 1>Hillsong posts a job description for someone they're looking for

0:29:28.360 --> 0:29:32.400
<v Speaker 1>to hire. It is an amazing job, and I have

0:29:32.680 --> 0:29:37.280
<v Speaker 1>all the qualifications to perform that job, and I apply

0:29:37.480 --> 0:29:40.880
<v Speaker 1>to that job. But I happen to be married to

0:29:41.000 --> 0:29:43.680
<v Speaker 1>someone of the same sex, or I happen to be

0:29:43.800 --> 0:29:50.280
<v Speaker 1>openly queer. Would Hillsong Church hire me or at least

0:29:50.320 --> 0:29:53.040
<v Speaker 1>let me go through the interview process or anything. Would

0:29:53.040 --> 0:29:57.080
<v Speaker 1>they just hire me if I happen to be queer,

0:29:58.000 --> 0:30:00.800
<v Speaker 1>Like if that happens to be another one my identities

0:30:00.840 --> 0:30:05.800
<v Speaker 1>and openly queer, not hidden like openly and he stays quiet.

0:30:05.880 --> 0:30:08.880
<v Speaker 1>He's like, well, we don't know who's going to apply

0:30:09.240 --> 0:30:11.280
<v Speaker 1>and who's going to go through the process. And I'm like,

0:30:11.400 --> 0:30:15.720
<v Speaker 1>that's not the question, like reassess, like coming back, would

0:30:15.800 --> 0:30:18.920
<v Speaker 1>Hillsock to retire me as an openly queer person for

0:30:19.040 --> 0:30:22.960
<v Speaker 1>this job that I'm like qualified and maybe even overly qualified?

0:30:23.280 --> 0:30:28.120
<v Speaker 1>And he's like, well, no, because the people we hire

0:30:28.320 --> 0:30:30.760
<v Speaker 1>at Hillsong need to have the same stance and we

0:30:30.880 --> 0:30:32.840
<v Speaker 1>believe that marriage is between a man and a woman.

0:30:32.920 --> 0:30:37.120
<v Speaker 1>And I was like, Okay, finally someone said something. Thank you,

0:30:37.240 --> 0:30:40.040
<v Speaker 1>that's the answer I've been looking for for almost two years.

0:30:40.920 --> 0:30:44.160
<v Speaker 1>And he kind of realizes that he fucked up because

0:30:44.160 --> 0:30:47.440
<v Speaker 1>he told me and he was like, um, well, you know,

0:30:47.600 --> 0:30:49.760
<v Speaker 1>like I said, it's a case by case spaces, so

0:30:49.880 --> 0:30:53.280
<v Speaker 1>we don't really know. And I was like, no, that's

0:30:53.280 --> 0:30:55.440
<v Speaker 1>all I needed to hear. And I was like, I

0:30:55.520 --> 0:30:58.920
<v Speaker 1>honestly feel like I have finally had the answers that

0:30:59.000 --> 0:31:02.480
<v Speaker 1>I needed, that I've been asking for for over a year,

0:31:02.920 --> 0:31:06.560
<v Speaker 1>and I am ready to go. It makes me smile

0:31:06.680 --> 0:31:09.640
<v Speaker 1>listening to myself just remembering how I put them through

0:31:09.680 --> 0:31:13.920
<v Speaker 1>the ringer when you know what questions you should ask.

0:31:14.360 --> 0:31:18.959
<v Speaker 1>It seems so simple, doesn't it, But it took a

0:31:19.120 --> 0:31:24.440
<v Speaker 1>long time to get out. I want to thank Andrew

0:31:24.480 --> 0:31:28.200
<v Speaker 1>and Anthony for sharing their story. You can learn more

0:31:28.200 --> 0:31:31.400
<v Speaker 1>about the work Anthony ben Brown is doing at Ambassadors

0:31:31.400 --> 0:31:36.160
<v Speaker 1>and bridge Builders International on the website at www dot

0:31:36.200 --> 0:31:46.800
<v Speaker 1>abbi dot org dot AU. And my mom. She went

0:31:46.840 --> 0:31:50.320
<v Speaker 1>to a women's conference for her church and stood up

0:31:50.840 --> 0:31:55.120
<v Speaker 1>and talk to people about me. She shared her story

0:31:55.440 --> 0:31:59.040
<v Speaker 1>and how she was struggling, but she was also encouraging

0:31:59.080 --> 0:32:02.120
<v Speaker 1>them to love people like me, to love gay people,

0:32:02.200 --> 0:32:05.520
<v Speaker 1>to love LGBTQ people, because the way the church was

0:32:05.560 --> 0:32:09.800
<v Speaker 1>treating us was not the way Jesus would for me.

0:32:10.200 --> 0:32:14.720
<v Speaker 1>It was shocking. Honestly, I didn't expect her to get

0:32:14.840 --> 0:32:18.160
<v Speaker 1>up and talk about me. She was in a church

0:32:18.280 --> 0:32:21.560
<v Speaker 1>that was excluding people like me, and for her to

0:32:21.640 --> 0:32:24.760
<v Speaker 1>do that was going to cause retaliation for her, and

0:32:24.880 --> 0:32:28.560
<v Speaker 1>it did. So I'm really proud of her because I

0:32:29.000 --> 0:32:33.080
<v Speaker 1>realized that she was actually listening, that she was actually learning,

0:32:33.400 --> 0:32:36.280
<v Speaker 1>and that she was actually putting that into practice by

0:32:36.320 --> 0:32:41.080
<v Speaker 1>sharing with others and encouraging them to love LGBTQ people

0:32:41.120 --> 0:32:46.360
<v Speaker 1>in general, and the next part of my story, I

0:32:46.480 --> 0:32:51.040
<v Speaker 1>hit my lowest point. My mental health crisis leads me

0:32:51.080 --> 0:32:56.120
<v Speaker 1>to a psychiatric hospital and an incredible friendship. A drag

0:32:56.200 --> 0:33:00.480
<v Speaker 1>queen and a bad sermon from Carl Lentz only gets

0:33:00.480 --> 0:33:01.360
<v Speaker 1>me to the exit door.