WEBVTT - It Could Happen Here Weekly 204

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<v Speaker 1>Al Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode, So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's gotta be nothing new here for you, but you

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<v Speaker 2>can make your own decisions.

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<v Speaker 3>Hello, this is Mia from the Future. The whole crew

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<v Speaker 3>is off this week, so you'll be getting a series

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<v Speaker 3>of episodes from our past, and this episode in particular,

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<v Speaker 3>I wanted to rerun for Indigenous People's Day, but it

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<v Speaker 3>is also from before I came out, So hope you

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<v Speaker 3>all enjoy and we will be back next week.

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<v Speaker 4>Welcome to Ick It Up and Here, a podcast that

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<v Speaker 4>is on the cycle of being sort of okayly introduced.

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<v Speaker 4>When this episode out, it will be Indigenous People's Day

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<v Speaker 4>and so to talk about that more. Where we're going

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<v Speaker 4>to talk to Dalia Killsback, who is a member of

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<v Speaker 4>the Northern Cheyenne or has a Northern Cheyen tribal citizenship

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<v Speaker 4>and has studied and worked in federal India Tribal Policy Dahlia. Hello,

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<v Speaker 4>how are you doing?

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<v Speaker 5>I'm doing one all. Thank you for inviting me here today.

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<v Speaker 4>Of course Garrison is also here. Garrison Hello, Hello.

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<v Speaker 6>I'm currently also doing writing about indigenous stuff, but within

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<v Speaker 6>the context of Canada, which people should. We'll probably here

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<v Speaker 6>later this week.

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<v Speaker 4>So yeah, I guess first thing I wanted to talk

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<v Speaker 4>about is a little bit is about what Indigenous People's

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<v Speaker 4>Day is and why it is that and not the

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<v Speaker 4>other thing.

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<v Speaker 5>Yeah. So, Indigenous People's Day, as many people know, is

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<v Speaker 5>replacing I'm going to say it, Chris chrispher Columbus to

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<v Speaker 5>day that is still like a federal holiday, but multiple

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<v Speaker 5>cities and states have opted to use Indigenous People's Day instead.

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<v Speaker 5>And the reasoning for that is achnology. The atrocities that

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<v Speaker 5>were committed by Christopher Columbus, who first of all, did

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<v Speaker 5>not discover America, but continue to not only use slavery,

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<v Speaker 5>but commit different forms of genocide, rape, et cetera, all

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<v Speaker 5>of these terrible atrocities. And so rather than celebrating somebody

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<v Speaker 5>like that, Indigenous People's Day has been implemented in order

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<v Speaker 5>to recognize the people who are actually here first and

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<v Speaker 5>Indigenous peoples across the America's their histories, cultures, and contributions.

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<v Speaker 4>Yeah, Columbus, real piece of shit, worst Christopher, Like, yeah,

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<v Speaker 4>it really cannot be overstated how bad that guy was.

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<v Speaker 4>Even you know, even people in that era who had

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<v Speaker 4>committed their own genocides like Isabelle and Ferdinand, who you know,

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<v Speaker 4>expelled the Jews from Spain, where it's like, you know,

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<v Speaker 4>if once you've reached the sentence expelled the Jews from X,

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<v Speaker 4>like you're already in the shit list of the worst

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<v Speaker 4>people in human history.

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<v Speaker 7>And even they saw.

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<v Speaker 4>What Columbus was doing, it was like what on earth?

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<v Speaker 4>Bad bad guy, bad name. Things are going to continue

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<v Speaker 4>to go badly. And yeah, that was a'n everthing that

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<v Speaker 4>I wanted to talk about, which is federal Indian policy.

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<v Speaker 4>And you know, this is an incredibly broad it's an

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<v Speaker 4>incredibly broad area spanning like three hundred years, So we're

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<v Speaker 4>not gonna be able to go into like an enormous

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<v Speaker 4>amount of depth in it, but I think it's important

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<v Speaker 4>that people have an understanding of, i mean, a just

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<v Speaker 4>what the US did and how everyone else has had

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<v Speaker 4>this sort of deal with it, and then also the

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<v Speaker 4>fact that this is something that changes over time and

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<v Speaker 4>has has looked different. It's it's been bad in different ways.

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<v Speaker 5>Yeah, and so in talking about federal Indian policy, uh

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<v Speaker 5>I always like to contextualize it within a larger sort

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<v Speaker 5>of like euro American like teleology of colonial conquests and

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<v Speaker 5>then moving on to settler colonialism and where we are

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<v Speaker 5>with federal Indian policy currently. So how do we connect

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<v Speaker 5>Christopher Columbus to where we are currently? And this is

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<v Speaker 5>the history of federal Indian policy and Western legal discourse

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<v Speaker 5>and how European powers throughout history have defined what it

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<v Speaker 5>means to be an Indian person and relationship to indigenous

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<v Speaker 5>people's rights to their own land and to self governance.

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<v Speaker 5>So when we're looking at the different periods of federal

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<v Speaker 5>Indian policy prior to their being a United States government,

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<v Speaker 5>we have the colonial period, which is fourteen ninety two

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<v Speaker 5>to seventeen seventy six. This is how federal Indian policy

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<v Speaker 5>legal scholars divide that, and it's really important to kind

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<v Speaker 5>of give the difference between what is a colonial state

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<v Speaker 5>versus a settler colonial state when you're talking about not

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<v Speaker 5>just the United States government, but also the Canadian government

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<v Speaker 5>and different governments globally. But I want to talk just

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<v Speaker 5>a little bit about what I mean by the difference

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<v Speaker 5>between a colonial government and a settler colonial government, because

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<v Speaker 5>they're tied together. So by a sutler colonial government, I

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<v Speaker 5>mean what I mean is that it is defined by

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<v Speaker 5>the de territorialization of indigenous population populations. And so rather

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<v Speaker 5>than in a colonial government as you had with Christopher

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<v Speaker 5>Columbus and the Spanish and with the English, et cetera,

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<v Speaker 5>is rather than a state and sovereignty being conceived as

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<v Speaker 5>all these resources are going back to the metropoal, all

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<v Speaker 5>these resources are going back to England or to Spain,

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<v Speaker 5>et cetera. And colonial occupation is in is conceptualized within

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<v Speaker 5>this way in set the colonial governments. The colonists come

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<v Speaker 5>to these lands and stay and they're what they define

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<v Speaker 5>as sovereignty is within this land that they define now

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<v Speaker 5>as their own. So and in order for that process

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<v Speaker 5>to happen, there needs to be different forms of genocide

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<v Speaker 5>of the indigenous populations. And so that's what we saw

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<v Speaker 5>with Christopher Columbus and throughout history was just the depletion

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<v Speaker 5>of a lot of our indigenous populace. And so when

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<v Speaker 5>I mean about the United States being a setlar colonial state.

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<v Speaker 5>I mean that this is current and ongoing, and so

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<v Speaker 5>when we talk about federal Indian policy, federal Indian policy

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<v Speaker 5>is always in this conversation with what started with Christopher

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<v Speaker 5>Columbus as the doctrine of discovery. And so that's how

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<v Speaker 5>we define the colonial period. And feel free to like

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<v Speaker 5>stop me and ask me questions. Also, I'm just going

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<v Speaker 5>to try to move quickly because there's a lot.

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<v Speaker 4>Yeah, I think we probably should briefly talk about what

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<v Speaker 4>the doctory discovery is, at least before we get through

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<v Speaker 4>the Marshall trilogy and stuff, for sure. So what does

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<v Speaker 4>that actually mean legally?

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<v Speaker 5>So the it's the discovery of a quote unquote newfound

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<v Speaker 5>Land by European colonial forces. And the reason why it's

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<v Speaker 5>called the doctrine of discovery was that indigenous peoples on

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<v Speaker 5>these lands were deemed unable to govern themselves and they

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<v Speaker 5>did not know how to utilize their land up to

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<v Speaker 5>the definition of what the European powers thought land use.

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<v Speaker 5>Was that indigenous peoples didn't have the same concept of property,

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<v Speaker 5>and same with their relationship with resources and resource extraction.

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<v Speaker 5>So when Christopher Columbus and all of these other colonizers

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<v Speaker 5>conkystic doors came to the quote unquote New Land. They

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<v Speaker 5>saw all of this rich, plentiful resource and thought to themselves, well,

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<v Speaker 5>obviously these people don't know what they're doing because there's

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<v Speaker 5>just so much they have not done anything with it,

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<v Speaker 5>and we're going to take this back to to ours

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<v Speaker 5>because obviously their inferior beings and don't know what property is.

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<v Speaker 5>So legally, the adoption of discovery conveyed legal title to

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<v Speaker 5>an ownership of American soil to European nations, a title

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<v Speaker 5>that devolved to the United States, and so this definition

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<v Speaker 5>is expansive and expansive discovery implies that Native nations have

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<v Speaker 5>a right to lands as occupants or possessors, but they

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<v Speaker 5>are incompetent to manage those lands and need a quote

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<v Speaker 5>unquote benevolent guardian such as a federal government who holds

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<v Speaker 5>legal title. And so when we're talking about this legal title,

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<v Speaker 5>it to the United States later on in history after

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<v Speaker 5>the American Revolution, and so rather than being colonial states

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<v Speaker 5>as the United States like thirteen original colonies, given the

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<v Speaker 5>American Revolution and its own constitution and its creation of

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<v Speaker 5>itself as a nation state, then that turns into a

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<v Speaker 5>settler colonial government.

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<v Speaker 4>Yeah, and I think we can, Yeah, we can get

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<v Speaker 4>to what happens next then, because yeah, yeah, you have

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<v Speaker 4>this elaborate lab or framework that lets you steal people's

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<v Speaker 4>land and murder them and then control it. And then

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<v Speaker 4>the outgrowth of that is this sort of weird event

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<v Speaker 4>where the colonies go into rebellion and suddenly, yeah, there's

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<v Speaker 4>not a colony. They're not colonies anymore. They just are

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<v Speaker 4>the state. And so yeah, what happens next after the

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<v Speaker 4>sort of formation of the United States.

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<v Speaker 5>So after the formation of the United States, so we

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<v Speaker 5>have this period the American Revolution that's all not really

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<v Speaker 5>dive that into. It is seventeen seventy six to seventeen

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<v Speaker 5>eighty nine, and it's called the Confederation period. But next

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<v Speaker 5>we have the Trade and Intercourse Act era, which is

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<v Speaker 5>from seventeen eighty nine to eighteen thirty five. And so

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<v Speaker 5>this is defined with the United States Constitution and Congress's

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<v Speaker 5>exclusive right to regulate trade relations and make leans since

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<v Speaker 5>land secessions, and enter into treaties with tribes. So this

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<v Speaker 5>is a treaty making era with the tribes that only

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<v Speaker 5>the United States federal government is able to and there's

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<v Speaker 5>a distinction there because there had been a lot of

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<v Speaker 5>contestation between states and the federal government as to who

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<v Speaker 5>is going to now deal with these these nations that

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<v Speaker 5>are within our own settler colonial borders. Whose job is

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<v Speaker 5>that to solve this issue? So within the United States Constitution,

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<v Speaker 5>there are three clauses that define the United States' legal

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<v Speaker 5>relationship to American Indians, and so these are the treaty

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<v Speaker 5>making clause, the commerce clause, and the property clause. And

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<v Speaker 5>so this movement from just relying on the doctrine of

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<v Speaker 5>discovery and treaty making processes between different European powers now

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<v Speaker 5>is between the United States federal government and tribes. And

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<v Speaker 5>so what this does is now tribes are located within

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<v Speaker 5>the United States territory, and this places Indians within the

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<v Speaker 5>boundaries and jurisdiction of the United States, and now they're

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<v Speaker 5>a matter of domestic interest.

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<v Speaker 3>Something at least.

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<v Speaker 4>It's one of the sort of complicated questions that changes

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<v Speaker 4>through this whole era, which is about what does sovereignty

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<v Speaker 4>mean for these tribes and to what extent they even

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<v Speaker 4>continue to possess it, and how does that even sort

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<v Speaker 4>of you know, how does that work if when you

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<v Speaker 4>have this new state that sort of just has his

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<v Speaker 4>clean control.

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<v Speaker 5>Here, right, and also during this period, well, well later

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<v Speaker 5>on when we have sorry jumping ahead of myself, when

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<v Speaker 5>we have the extermination of the treaty making process, and

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<v Speaker 5>this completely removes seeing tribes as independent sovereign nations. So

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<v Speaker 5>I think that we'll kind of get more into that later.

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<v Speaker 5>But the thing with federal Indian policy is that it's

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<v Speaker 5>sort of self prophesizing. So as settlers are moving across America,

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<v Speaker 5>the United States government also has to create these policies

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<v Speaker 5>in order to legalize these land cessations and movements. And

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<v Speaker 5>pattern that we do see here throughout history and throughout

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<v Speaker 5>time is that the United States federal government, as a

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<v Speaker 5>settler state, is over the rights of over the rights

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<v Speaker 5>to land and rights of indigenous peoples themselves. You have

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<v Speaker 5>a priority of the settler state in order to acquire land.

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<v Speaker 5>So a lot of the reason why later these treaties

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<v Speaker 5>will be broken, et cetera, is because settlers are moving

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<v Speaker 5>into these lands and the United States is then breaking

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<v Speaker 5>these treaties in order to have more more land, more

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<v Speaker 5>land successions.

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<v Speaker 8>Yeah.

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<v Speaker 4>Yeah, the law, the law sort of just following the

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<v Speaker 4>violence and it just becomes a sort of retroactive justification

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<v Speaker 4>for yes, just.

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<v Speaker 5>It's it's a self justifying sort of sovereignty. So this

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<v Speaker 5>is the Removal period, and what a lot of people

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<v Speaker 5>may have heard of. So it's from eighteen thirty five

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<v Speaker 5>to eighteen sixty one, and what we have is the

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<v Speaker 5>extinguishment of Indian title to eastern lands and the removal

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<v Speaker 5>of Indian tribes westward. So one of the most notable

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<v Speaker 5>acts is the Removal Act, which was authorized by President

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<v Speaker 5>Andrew Jackson, which moved Indians from the east to the

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<v Speaker 5>west of the Mississippi River into what is was called

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<v Speaker 5>Indian Territory. And what brought about this federal Act was

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<v Speaker 5>a series of three foundational statutes within federal Indian policy,

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<v Speaker 5>dictated by Chief Justice John Marshall. So first we have

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<v Speaker 5>Johnson B. McIntosh, Cherokee Nation v. Georgia and Worcester v. Georgia.

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<v Speaker 5>And I won't go into two to detail, but what

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<v Speaker 5>this these essentially did and legally defined tribes as being

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<v Speaker 5>domestic dependent nations. And so it clarified more that again

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<v Speaker 5>tribal nations are underneath the federal government's overview, not the states.

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<v Speaker 5>So yeah, it placed tribes above state jurisdiction, and what

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<v Speaker 5>this was trying to do was solve some issues that

0:16:27.960 --> 0:16:31.240
<v Speaker 5>tribes such as the Cherokee Nation had with different states

0:16:31.280 --> 0:16:36.440
<v Speaker 5>when it came to land and jurisdiction over said land.

0:16:37.440 --> 0:16:42.280
<v Speaker 5>But that is kind of the basis of a lot

0:16:42.320 --> 0:16:45.120
<v Speaker 5>of federal Indian policy and still remained truth day. And

0:16:45.160 --> 0:16:50.960
<v Speaker 5>what is notable in each one of these statutes, I believe,

0:16:51.040 --> 0:16:56.480
<v Speaker 5>particularly in Worcester the Georgia, although it seems that it

0:16:56.840 --> 0:17:00.960
<v Speaker 5>was supporting tribal sovereignty in them and that they were

0:17:01.080 --> 0:17:08.240
<v Speaker 5>above state jurisdiction, a lot of these statute cited racist

0:17:08.320 --> 0:17:11.960
<v Speaker 5>president and the doctrine of Discovery. So what you see

0:17:11.960 --> 0:17:14.720
<v Speaker 5>for federal Indian policy is that a lot of the founder,

0:17:14.960 --> 0:17:17.960
<v Speaker 5>well all the foundation for a federal Indian policy based

0:17:17.960 --> 0:17:21.800
<v Speaker 5>on President is the Doctrine of Discovery, which is reliant

0:17:21.880 --> 0:17:26.520
<v Speaker 5>on the idea that American Indians were savages and needed

0:17:28.000 --> 0:17:35.960
<v Speaker 5>federal benevolence and paternalism in order to regulate their own affairs.

0:17:37.080 --> 0:17:39.679
<v Speaker 4>Yeah, and I think that's well, okay, we should probably

0:17:39.680 --> 0:17:42.040
<v Speaker 4>not just immediately get to allotment, but yeah, because there's

0:17:42.040 --> 0:17:46.040
<v Speaker 4>there's there's also yeah, this is also the period used. Yeah,

0:17:46.040 --> 0:17:47.520
<v Speaker 4>the thing you were talking about earlier, the thing you

0:17:47.520 --> 0:17:50.200
<v Speaker 4>helped me know about, which is, Okay, it's not true

0:17:50.240 --> 0:17:52.520
<v Speaker 4>to say this is when this starts, but this is

0:17:52.520 --> 0:17:58.480
<v Speaker 4>Indian Removal Act, Trail of Tears territory. And yeah, one

0:17:58.520 --> 0:18:00.199
<v Speaker 4>thing that you know, I think one of the sort

0:18:00.200 --> 0:18:02.720
<v Speaker 4>of running themes of this is that, you know, the

0:18:02.880 --> 0:18:06.159
<v Speaker 4>the law in this context is just sort of it

0:18:06.200 --> 0:18:10.160
<v Speaker 4>becomes a sort of retroactive excuse to do whatever needs

0:18:10.200 --> 0:18:12.439
<v Speaker 4>to be done from the perspective quote unquote of the

0:18:12.480 --> 0:18:14.959
<v Speaker 4>sort of of the settler state to just take all

0:18:15.000 --> 0:18:15.879
<v Speaker 4>of this land.

0:18:16.200 --> 0:18:16.520
<v Speaker 5>Yeah.

0:18:17.280 --> 0:18:20.240
<v Speaker 4>And I think maybe like one of the keystones of

0:18:20.280 --> 0:18:25.240
<v Speaker 4>this is Andrew Jackson just straight up telling the Supreme

0:18:25.240 --> 0:18:28.479
<v Speaker 4>Court to fuck off so that he can do so

0:18:28.520 --> 0:18:29.879
<v Speaker 4>he can do a trail of tears.

0:18:30.240 --> 0:18:37.000
<v Speaker 5>Yeah. So the Removal Act happened after all of these

0:18:37.040 --> 0:18:42.359
<v Speaker 5>statutes that you already had that supported federal Indian sovereignty.

0:18:42.480 --> 0:18:46.520
<v Speaker 5>And so the Cherokees in Georgia were one of the

0:18:46.560 --> 0:18:52.000
<v Speaker 5>tribes that were removed. And so you kind of see

0:18:52.760 --> 0:18:57.760
<v Speaker 5>what you talked about, the the retrograde kind of justifications

0:18:57.800 --> 0:19:03.439
<v Speaker 5>for said removal despite the statutes that are there. So

0:19:03.720 --> 0:19:08.640
<v Speaker 5>although that like Marshall in Worchester feed Georgia determined that

0:19:08.720 --> 0:19:11.840
<v Speaker 5>the State of Georgia did not have jurisdiction over Cherokee

0:19:11.920 --> 0:19:16.240
<v Speaker 5>Territory all this although this territory was in the state's borders.

0:19:17.200 --> 0:19:21.280
<v Speaker 5>Later on, you see with the Removal Act that although

0:19:21.960 --> 0:19:26.840
<v Speaker 5>these statutes are still president in federal Undian policy, those

0:19:26.880 --> 0:19:33.320
<v Speaker 5>were null in order for there to be more expansion

0:19:33.440 --> 0:19:38.560
<v Speaker 5>of settlers within these areas. So when it was decided that, oh, wait,

0:19:38.600 --> 0:19:41.040
<v Speaker 5>we do need this land and we don't actually want

0:19:41.080 --> 0:19:44.240
<v Speaker 5>these Indians here, let's put them to the side overpast

0:19:44.280 --> 0:19:47.760
<v Speaker 5>the Mississippi so that they're out of sight, out of mind, right,

0:19:47.840 --> 0:19:53.199
<v Speaker 5>So we see more of this justification for settler expansion.

0:19:53.680 --> 0:19:56.040
<v Speaker 5>And so again we bring back to these themes of

0:19:56.119 --> 0:20:01.440
<v Speaker 5>like settler colonialism in order to and kind of gain

0:20:01.520 --> 0:20:02.480
<v Speaker 5>more of this land.

0:20:02.840 --> 0:20:04.280
<v Speaker 1>And a lot.

0:20:04.160 --> 0:20:08.080
<v Speaker 5>Of these statutes are still cited the doctrine of discovery

0:20:08.200 --> 0:20:14.080
<v Speaker 5>in them, and rather than supporting tribal policy, the relationship

0:20:14.240 --> 0:20:18.719
<v Speaker 5>between the United States federal government and American Indians was

0:20:18.760 --> 0:20:22.000
<v Speaker 5>not based on the rights of Indians, but more that

0:20:22.040 --> 0:20:26.199
<v Speaker 5>they can't they can't govern themselves, right and so so,

0:20:26.440 --> 0:20:28.919
<v Speaker 5>and that's the whole issue is, like people were like

0:20:29.200 --> 0:20:31.280
<v Speaker 5>they don't know what they're doing, so we're gonna push

0:20:31.359 --> 0:20:35.639
<v Speaker 5>them and like take their land again. So I don't

0:20:35.760 --> 0:20:37.280
<v Speaker 5>know if you want me to go too much into

0:20:37.280 --> 0:20:42.080
<v Speaker 5>the trail of tears, but you're seeing a lot of

0:20:42.119 --> 0:20:45.679
<v Speaker 5>patterns here, I think, different forms of genocide, different forms

0:20:45.680 --> 0:20:47.000
<v Speaker 5>of taking the land.

0:20:47.720 --> 0:20:49.520
<v Speaker 6>This was this is all around the same time as

0:20:49.560 --> 0:20:52.280
<v Speaker 6>the Indian Action Canada as well, which was a very

0:20:52.320 --> 0:20:57.280
<v Speaker 6>similar thing, especially starting in the nineteen hundred's, starting in

0:20:57.320 --> 0:21:01.679
<v Speaker 6>the twentieth century as well with thee like expansion of

0:21:01.920 --> 0:21:03.720
<v Speaker 6>the like assimilation programs.

0:21:04.200 --> 0:21:06.200
<v Speaker 4>Yeah, and I think I guess one other thing I

0:21:06.240 --> 0:21:08.399
<v Speaker 4>want to point out about this is that, you know,

0:21:08.400 --> 0:21:10.240
<v Speaker 4>so one of the things that happens trails here is

0:21:10.280 --> 0:21:14.000
<v Speaker 4>that the Supreme Court like tells Jackson that he can't

0:21:14.040 --> 0:21:18.159
<v Speaker 4>do this, and Jackson just does it anyways. And I

0:21:18.200 --> 0:21:21.280
<v Speaker 4>think that's a very interesting important moment because you know,

0:21:21.760 --> 0:21:24.320
<v Speaker 4>this is this is this thing right where the federal

0:21:24.359 --> 0:21:27.040
<v Speaker 4>government can tell the Supreme Court to fuck off, right,

0:21:27.040 --> 0:21:28.719
<v Speaker 4>and there's nothing that the Streme Court could do about it.

0:21:29.200 --> 0:21:31.200
<v Speaker 4>And if you look at what they did it to do,

0:21:31.680 --> 0:21:35.439
<v Speaker 4>the thing they did it to do was genocide, and

0:21:35.480 --> 0:21:37.440
<v Speaker 4>it's I think it's it's just I think this is

0:21:37.560 --> 0:21:40.639
<v Speaker 4>very sort of I don't know, this incredibly grim, like

0:21:41.400 --> 0:21:44.320
<v Speaker 4>you know, encapsulation of like what this state actually is,

0:21:45.119 --> 0:21:47.800
<v Speaker 4>which is this sort of genocide machine and whatever sort

0:21:47.800 --> 0:21:49.439
<v Speaker 4>of you know, this is what sovereignty is, right, the

0:21:49.440 --> 0:21:51.760
<v Speaker 4>ability to break your own rules to sort of art

0:21:51.760 --> 0:21:53.720
<v Speaker 4>to maintain the system. So you you know, you break

0:21:53.720 --> 0:21:56.359
<v Speaker 4>your own laws and you know, as we're going to

0:21:56.400 --> 0:21:58.159
<v Speaker 4>get to in a second, like you break your own

0:21:58.200 --> 0:22:00.720
<v Speaker 4>treaties continuously, and you do this because you know, the

0:22:00.760 --> 0:22:03.000
<v Speaker 4>gene slide machine has to keep moving, right.

0:22:03.200 --> 0:22:09.760
<v Speaker 5>And there's a couple of federal Indian policy theorists Bendelari

0:22:09.920 --> 0:22:12.440
<v Speaker 5>Junior who's one of the most famous ones, and David

0:22:12.600 --> 0:22:16.159
<v Speaker 5>Wilkins who talks about how there is no need for

0:22:16.280 --> 0:22:20.800
<v Speaker 5>checks and balances within the federal Indian policy system. So

0:22:20.840 --> 0:22:25.359
<v Speaker 5>you have Congress that is able to pass whatever act

0:22:25.359 --> 0:22:30.119
<v Speaker 5>they want, and then you also have the Supreme Court,

0:22:30.200 --> 0:22:33.560
<v Speaker 5>and then you also have executive action. But it wasn't

0:22:33.600 --> 0:22:38.879
<v Speaker 5>really delineated that well within especially when it comes to

0:22:39.440 --> 0:22:42.119
<v Speaker 5>this period as to who is going to be dealing

0:22:42.160 --> 0:22:46.000
<v Speaker 5>with the Indians kind of thing, and so this kind

0:22:46.000 --> 0:22:51.040
<v Speaker 5>of confusion and not really completely defining what it means

0:22:51.040 --> 0:22:54.679
<v Speaker 5>to be a domestic dependent nation. I think really just

0:22:54.720 --> 0:22:59.119
<v Speaker 5>goes to show how much of a fragile edifice like

0:23:00.280 --> 0:23:04.480
<v Speaker 5>settler colonial policy is for it is within the system.

0:23:05.640 --> 0:23:09.520
<v Speaker 5>But again moving on, it comes back again to land.

0:23:09.760 --> 0:23:14.320
<v Speaker 5>So the reservation area era in eighteen sixty one to

0:23:14.359 --> 0:23:19.959
<v Speaker 5>eighteen eighty sevens you have a lot of westward expansion

0:23:20.080 --> 0:23:25.000
<v Speaker 5>of non Indians settlers, specifically to California. You also have

0:23:25.240 --> 0:23:32.840
<v Speaker 5>the creation of Indian reservations and resulting Indian wars. So

0:23:33.560 --> 0:23:36.520
<v Speaker 5>during this era, what you see a lot of are

0:23:36.760 --> 0:23:41.200
<v Speaker 5>different types of the times that assimulation and a lot

0:23:41.200 --> 0:23:43.640
<v Speaker 5>of warfare. So you have a lot of the planes

0:23:43.720 --> 0:23:48.760
<v Speaker 5>tribes my tribe for instance, that are going through all

0:23:48.800 --> 0:23:55.600
<v Speaker 5>of these battles fighting forced removal onto reservations. One of

0:23:55.680 --> 0:24:00.399
<v Speaker 5>the most famous ones was the Battle of Greece Grass.

0:24:00.400 --> 0:24:04.680
<v Speaker 5>There was a little Big Horn where General Custer was

0:24:04.800 --> 0:24:09.439
<v Speaker 5>killed by Sioux, Cheyennes and Arapahos, and different instances of

0:24:09.480 --> 0:24:13.119
<v Speaker 5>battles such as those, and also where a lot of

0:24:13.200 --> 0:24:19.640
<v Speaker 5>tribes were forcibly removed to era areas that they were

0:24:19.760 --> 0:24:23.440
<v Speaker 5>weren't originally from, so like how the rapes were moved

0:24:23.480 --> 0:24:27.240
<v Speaker 5>to Oklahoma. There was attempts of my tribe, for instance,

0:24:27.359 --> 0:24:30.560
<v Speaker 5>Northern Cheyenne, to be moved down to Oklahoma as well,

0:24:31.040 --> 0:24:35.080
<v Speaker 5>and that's why there's some Southern Cheyennes in Oklahoma and

0:24:35.119 --> 0:24:41.359
<v Speaker 5>then my tribe, the Northern Chan's in Montana. Another another

0:24:41.400 --> 0:24:44.360
<v Speaker 5>thing that is happening during this period are boarding schools,

0:24:45.320 --> 0:24:48.840
<v Speaker 5>the boarding school era. So this attempt at assimilation through

0:24:49.080 --> 0:24:56.440
<v Speaker 5>education and assimilation is also within within the settler colonial

0:24:56.600 --> 0:25:01.360
<v Speaker 5>kind of structure. It's it's defined the process where indigenous

0:25:01.359 --> 0:25:09.280
<v Speaker 5>people end up conforming to different constructed notions of setular norms.

0:25:10.400 --> 0:25:14.000
<v Speaker 5>So if they're not absorbed within the state completely, then

0:25:14.000 --> 0:25:21.360
<v Speaker 5>their attempted attempt to be assimilated culturally through education, through languages,

0:25:21.800 --> 0:25:24.399
<v Speaker 5>in terms of economics. So now you have a bunch

0:25:24.480 --> 0:25:29.679
<v Speaker 5>of different sort of bureaucratic structures on these reservations trying

0:25:29.800 --> 0:25:39.480
<v Speaker 5>to make tribal governments appear to be or constructed as

0:25:39.560 --> 0:25:44.320
<v Speaker 5>as setular colonial governments are. So maybe it's the three

0:25:44.359 --> 0:25:50.879
<v Speaker 5>branches in ways that aren't just compatible with different tribes culturally,

0:25:52.000 --> 0:25:56.440
<v Speaker 5>and you also have the attempted eradication of different kind

0:25:56.520 --> 0:26:03.720
<v Speaker 5>of spiritual and cultural practices and a lot of Christianity

0:26:04.320 --> 0:26:07.000
<v Speaker 5>being forced on to different people and just kind of

0:26:07.119 --> 0:26:10.520
<v Speaker 5>terrible things that I think more and more people are

0:26:11.200 --> 0:26:15.040
<v Speaker 5>becoming aware of due to current movements. But we'll get

0:26:15.040 --> 0:26:15.880
<v Speaker 5>into that moment later.

0:26:26.680 --> 0:26:29.240
<v Speaker 4>Do we want to talk about a lot of pass

0:26:29.680 --> 0:26:31.600
<v Speaker 4>if in the same.

0:26:31.440 --> 0:26:37.000
<v Speaker 5>Period, Yes, a lotment period and force a similation. So

0:26:37.160 --> 0:26:40.080
<v Speaker 5>this is like eighteen seventy one to nineteen thirty four,

0:26:40.160 --> 0:26:42.600
<v Speaker 5>and so this is the end of the treaty making process.

0:26:42.840 --> 0:26:48.560
<v Speaker 5>So the whole idea of trying to force tribes onto

0:26:48.640 --> 0:26:53.600
<v Speaker 5>reservations and sign these treaties were to again take land

0:26:53.760 --> 0:26:56.040
<v Speaker 5>and make sure that the United States has more land

0:26:56.080 --> 0:26:58.400
<v Speaker 5>and all the land, et cetera that they possibly have.

0:27:00.200 --> 0:27:06.960
<v Speaker 5>So at this end of treaty making and federal allotment

0:27:07.040 --> 0:27:12.040
<v Speaker 5>of Indian lands also happened in the the DAWs Act.

0:27:14.760 --> 0:27:18.879
<v Speaker 5>And so what this was was an attempt to further

0:27:21.119 --> 0:27:25.959
<v Speaker 5>shrink the reservation lands that tribes were already guaranteed within treaties.

0:27:28.160 --> 0:27:32.560
<v Speaker 5>So during this period, I think that somewhere like nine

0:27:32.560 --> 0:27:39.600
<v Speaker 5>million acres were taken from tribal reservations during the allotment process.

0:27:39.640 --> 0:27:42.560
<v Speaker 5>So what the allotment process did was it counted each

0:27:42.760 --> 0:27:48.240
<v Speaker 5>in every individual Indian that was eligible. I think there

0:27:48.240 --> 0:27:56.119
<v Speaker 5>were adults. Yeah, adults that were eligible, and each one

0:27:56.160 --> 0:27:58.760
<v Speaker 5>of them were given a certain parcel of land a

0:27:58.760 --> 0:28:04.680
<v Speaker 5>certain number eight bridge. And once all of this land

0:28:04.960 --> 0:28:08.439
<v Speaker 5>was calculated, what you had was an excess of land

0:28:08.600 --> 0:28:11.960
<v Speaker 5>quote unquote excess of land that the tribes obviously didn't

0:28:12.000 --> 0:28:15.760
<v Speaker 5>need because they had still to too many people. And

0:28:15.800 --> 0:28:20.280
<v Speaker 5>so what the excess of land was utilized for us,

0:28:20.359 --> 0:28:25.960
<v Speaker 5>for pioneers and for settlers if it didn't go to

0:28:26.480 --> 0:28:33.399
<v Speaker 5>the federal government, it was to incentivize settlers to colonize

0:28:33.400 --> 0:28:40.440
<v Speaker 5>the secil on Indian lands, so trying its hardest to

0:28:40.480 --> 0:28:44.760
<v Speaker 5>not stay true to its treemaking practices.

0:28:45.320 --> 0:28:46.680
<v Speaker 4>I think the every thing that was interesting to me

0:28:46.720 --> 0:28:49.360
<v Speaker 4>about this is that like because one of the other

0:28:49.400 --> 0:28:51.040
<v Speaker 4>goals of this is to sort of like, oh is

0:28:51.040 --> 0:28:53.200
<v Speaker 4>the civilizing missions, Like yeah, we're going to turn them

0:28:53.200 --> 0:28:57.200
<v Speaker 4>into We're gona tell these people into like like yeoman farmers,

0:28:57.240 --> 0:29:00.080
<v Speaker 4>like true American fintiersmen or whatever. And it's just like

0:29:01.200 --> 0:29:03.760
<v Speaker 4>it just doesn't work because economically it doesn't make any sense,

0:29:03.840 --> 0:29:06.840
<v Speaker 4>Like breaking up all these like lens is like it

0:29:06.880 --> 0:29:09.400
<v Speaker 4>doesn't you can't just give someone like a small patch

0:29:09.440 --> 0:29:11.840
<v Speaker 4>of like shitty land and have them farm like this

0:29:11.880 --> 0:29:13.200
<v Speaker 4>doesn't like this, it doesn't it doesn't.

0:29:13.240 --> 0:29:15.120
<v Speaker 5>It's like they.

0:29:15.040 --> 0:29:17.280
<v Speaker 6>Certainly tried and then yeah, yeah, yeah, like that was

0:29:17.680 --> 0:29:19.719
<v Speaker 6>one of the main thing, one of the main things

0:29:20.440 --> 0:29:24.800
<v Speaker 6>in Canada was about getting them to adopt like, uh,

0:29:24.840 --> 0:29:29.080
<v Speaker 6>like European farming practices, which which they they they already

0:29:29.160 --> 0:29:30.920
<v Speaker 6>knew how to like get their own food, right, they

0:29:30.920 --> 0:29:34.400
<v Speaker 6>were trying to change this whole system of of of

0:29:34.480 --> 0:29:37.880
<v Speaker 6>like of food growth to to this like to this

0:29:38.000 --> 0:29:40.720
<v Speaker 6>European way of farming, and it just and they were

0:29:40.760 --> 0:29:44.600
<v Speaker 6>just forcing them to and there's yeah, it's it's yes,

0:29:44.760 --> 0:29:47.240
<v Speaker 6>it gets, it gets, it gets super, it gets super

0:29:47.480 --> 0:29:49.560
<v Speaker 6>like dark and horrible. Once you like look at like

0:29:49.640 --> 0:29:52.160
<v Speaker 6>the letters that were being written by like the heads

0:29:52.160 --> 0:29:56.600
<v Speaker 6>of these programs, like you know, instructing like these agents

0:29:56.640 --> 0:30:00.480
<v Speaker 6>were stationed at these like reservations to like force people

0:30:00.520 --> 0:30:03.800
<v Speaker 6>to be doing this horrible farming for like all day

0:30:03.840 --> 0:30:04.440
<v Speaker 6>every day.

0:30:06.080 --> 0:30:08.760
<v Speaker 4>And I think, you know the sign that this was

0:30:08.880 --> 0:30:13.440
<v Speaker 4>like like this is this is so bad that even

0:30:13.440 --> 0:30:16.840
<v Speaker 4>the US government eventually is like wait this like this

0:30:16.920 --> 0:30:20.360
<v Speaker 4>is fucked up and doesn't work. So I think that's yeah,

0:30:20.400 --> 0:30:25.640
<v Speaker 4>your transition to sort of like the next phase, I guess.

0:30:26.040 --> 0:30:28.000
<v Speaker 5>Yeah, a very short phase.

0:30:28.880 --> 0:30:29.120
<v Speaker 9>Yeah.

0:30:29.200 --> 0:30:34.240
<v Speaker 5>So the next phase is the Indian Reorganization Act. And

0:30:34.320 --> 0:30:36.840
<v Speaker 5>so this something lasted six years from nineteen thirty four

0:30:36.880 --> 0:30:41.080
<v Speaker 5>to nineteen forty. So this is when allotment ended. As

0:30:41.120 --> 0:30:43.239
<v Speaker 5>you said, the United States government was like, wait, this

0:30:43.320 --> 0:30:47.040
<v Speaker 5>isn't working. What else can we do? The Indians aren't

0:30:47.120 --> 0:30:50.440
<v Speaker 5>dying off, they're not assimilating, they're not a culturating. We

0:30:50.480 --> 0:30:54.560
<v Speaker 5>don't know what to do with them. So maybe we'll

0:30:54.760 --> 0:30:59.120
<v Speaker 5>We'll have them adopt these constitutions and a lot of

0:30:59.160 --> 0:31:04.120
<v Speaker 5>them just templates. So regardless of whether or not they

0:31:04.160 --> 0:31:12.120
<v Speaker 5>were I think compatible with tribal different tribes way of life,

0:31:12.240 --> 0:31:16.120
<v Speaker 5>they were like, you have these constitutions. Now now you're

0:31:16.320 --> 0:31:18.960
<v Speaker 5>you're a tribe, and this is what each tribe has

0:31:19.000 --> 0:31:21.320
<v Speaker 5>to look like in order for us, the federal government

0:31:21.360 --> 0:31:27.600
<v Speaker 5>to recognize you as a legitimate entity. And then so

0:31:27.800 --> 0:31:31.880
<v Speaker 5>you have the establishment of these tribal governments that consist

0:31:31.960 --> 0:31:35.480
<v Speaker 5>of tribal councils and big business committees, et cetera. However,

0:31:36.000 --> 0:31:42.280
<v Speaker 5>this period is fleeting, very fleeting, and next you have

0:31:42.360 --> 0:31:46.160
<v Speaker 5>the termination era. So this is the period of time

0:31:46.360 --> 0:31:51.680
<v Speaker 5>where the federal government essentially even more so, wants to

0:31:51.800 --> 0:31:54.840
<v Speaker 5>just get rid of the quote unquote Indian problem, which

0:31:54.880 --> 0:32:00.680
<v Speaker 5>is the existence of indigenous peoples that are reminders to

0:32:00.720 --> 0:32:04.680
<v Speaker 5>the government essentially that they are a setlar colonial force

0:32:04.720 --> 0:32:06.480
<v Speaker 5>and they don't know what to do with us because

0:32:06.480 --> 0:32:09.840
<v Speaker 5>they tried to commit genocide, they tried to remove us,

0:32:09.960 --> 0:32:14.960
<v Speaker 5>et cetera, et cetera. It's still not working. They decided

0:32:15.000 --> 0:32:20.920
<v Speaker 5>that our Chibel governments are aren't legitimate, and they just decide, well,

0:32:21.680 --> 0:32:25.400
<v Speaker 5>it's too much to try to keep up with our

0:32:25.480 --> 0:32:28.320
<v Speaker 5>treaties and what we promised them when it comes to

0:32:28.920 --> 0:32:33.280
<v Speaker 5>health care, education, housing, et cetera, et cetera. How about

0:32:33.280 --> 0:32:38.080
<v Speaker 5>we terminate our federal responsibility, our trust responsibility that are

0:32:38.120 --> 0:32:42.160
<v Speaker 5>delineated in federal Unian policy and in our treaties and

0:32:42.400 --> 0:32:44.880
<v Speaker 5>give them off to this to the states to decide

0:32:44.920 --> 0:32:47.360
<v Speaker 5>what to do with. And so during this period you

0:32:47.480 --> 0:32:55.440
<v Speaker 5>see sort of the federal dissolution of some tribes such

0:32:55.480 --> 0:33:03.440
<v Speaker 5>as the monogamy and other ones as well. So this

0:33:03.560 --> 0:33:08.120
<v Speaker 5>is another dark time there. The dark times just keep

0:33:08.160 --> 0:33:14.400
<v Speaker 5>on coming. And but Federalumbian policy scholars have characterized federal

0:33:14.440 --> 0:33:17.600
<v Speaker 5>run new policy as a pendulum. So swing swinging from

0:33:17.640 --> 0:33:22.440
<v Speaker 5>side to side between this termin this termination of tribes,

0:33:22.480 --> 0:33:26.040
<v Speaker 5>So the federal Indian government as trying to get rid

0:33:26.080 --> 0:33:29.000
<v Speaker 5>of tribes, especially as you can see in this era,

0:33:29.480 --> 0:33:32.400
<v Speaker 5>and then the pendulum of the other side of self determination.

0:33:32.680 --> 0:33:35.560
<v Speaker 5>But both of these are held within the context of

0:33:35.880 --> 0:33:42.680
<v Speaker 5>goals of assimilation. So this is just another phase of terribleness.

0:33:42.960 --> 0:33:43.200
<v Speaker 1>Yep.

0:33:43.920 --> 0:33:46.760
<v Speaker 4>Well, I think this this phase also like one thing

0:33:46.800 --> 0:33:50.280
<v Speaker 4>I think that also like is important people understand is

0:33:50.320 --> 0:33:53.680
<v Speaker 4>it like like it's not like people aren't fighting this

0:33:53.960 --> 0:33:56.840
<v Speaker 4>like the whole time. I mean even going like even

0:33:56.880 --> 0:33:58.920
<v Speaker 4>going back to the stuff the Seventh Cavalry, like the

0:33:58.920 --> 0:34:02.800
<v Speaker 4>stuff of cavalry loose was like bors Dayli's bells all

0:34:02.800 --> 0:34:06.160
<v Speaker 4>the time. People are fighting constantly, and this is this period.

0:34:06.160 --> 0:34:10.359
<v Speaker 4>The termination period is also where you see the rise

0:34:10.360 --> 0:34:11.759
<v Speaker 4>of the American Indian movements.

0:34:12.239 --> 0:34:14.959
<v Speaker 5>Yeah, a lot of these periods can be like dove

0:34:15.040 --> 0:34:19.760
<v Speaker 5>into more and all of these different things. In every instance,

0:34:19.840 --> 0:34:23.319
<v Speaker 5>in every instance of federal Indian policy, you have resistance,

0:34:23.400 --> 0:34:27.160
<v Speaker 5>which we're not covering here right now, but you have

0:34:27.360 --> 0:34:32.719
<v Speaker 5>instances throughout history where Indigenous peoples have fought for their

0:34:32.800 --> 0:34:38.040
<v Speaker 5>rights to land, for their community, to being sovereign nations,

0:34:38.160 --> 0:34:42.880
<v Speaker 5>et cetera. And that's why the federal Indian the federal government,

0:34:42.920 --> 0:34:45.640
<v Speaker 5>not federal Indian government, the federal government has not been

0:34:45.680 --> 0:34:52.759
<v Speaker 5>able to eradicate us, much to their dismay. Yeah, and

0:34:52.840 --> 0:34:55.560
<v Speaker 5>so now I'm going to switch into the era that

0:34:55.800 --> 0:34:59.080
<v Speaker 5>we are considered to be in, which I had mentioned

0:34:59.080 --> 0:35:03.320
<v Speaker 5>when I talked about the pendulum of federal Indian policy.

0:35:03.560 --> 0:35:07.239
<v Speaker 5>So now we are in the self determination era, which

0:35:07.280 --> 0:35:12.799
<v Speaker 5>began in nineteen sixty two, and we have the right

0:35:12.840 --> 0:35:17.400
<v Speaker 5>it's characterized with the revitalization of tribal entities. So going

0:35:17.560 --> 0:35:22.160
<v Speaker 5>kind of back to when there was the Indian Reorganization Act,

0:35:22.200 --> 0:35:25.880
<v Speaker 5>that we have our tribal councils. There's restoration of some

0:35:26.040 --> 0:35:30.319
<v Speaker 5>tribes under federal recognition who were terminated, again not all

0:35:30.360 --> 0:35:33.960
<v Speaker 5>of them. We also have the Indian Civil Rights Act,

0:35:34.719 --> 0:35:43.759
<v Speaker 5>so this kind of guaranteed individual Indians some rights, not

0:35:43.840 --> 0:35:47.200
<v Speaker 5>just characterized by their tribes. Also the self determination policy,

0:35:47.360 --> 0:35:53.120
<v Speaker 5>so this is when Nixon condemned the termination policy and

0:35:53.960 --> 0:35:57.360
<v Speaker 5>gave more control to Indians rather than the Bureau of

0:35:57.360 --> 0:36:00.839
<v Speaker 5>Indian ferris which just a federal bureau and just kind

0:36:00.840 --> 0:36:06.520
<v Speaker 5>of like other policies that have given the tribes more

0:36:06.719 --> 0:36:11.319
<v Speaker 5>rights to determine for themselves and their own trust, their

0:36:11.320 --> 0:36:15.920
<v Speaker 5>own people to a certain degree, underneath the federal government

0:36:16.400 --> 0:36:20.319
<v Speaker 5>as semess of dependent nations. And again I think that

0:36:20.760 --> 0:36:26.480
<v Speaker 5>we have seen a lot more movement, but within the

0:36:26.520 --> 0:36:31.680
<v Speaker 5>context of being within a settler colonial state, it's always

0:36:31.920 --> 0:36:36.880
<v Speaker 5>I think a possibility that the federal unding government, or

0:36:37.000 --> 0:36:40.400
<v Speaker 5>the federal government I keep saying Indian, the federal government

0:36:40.800 --> 0:36:45.319
<v Speaker 5>will try to take more and more. And I think,

0:36:46.640 --> 0:36:51.960
<v Speaker 5>for instance, when it comes to issues of fishing rights,

0:36:51.960 --> 0:36:56.560
<v Speaker 5>issues of hunting rights with states, not even just with

0:36:56.760 --> 0:36:59.320
<v Speaker 5>the federal government. So you have a lot of states

0:36:59.680 --> 0:37:04.840
<v Speaker 5>throughout throughout history but still ongoing that attempt to encroach

0:37:05.000 --> 0:37:10.239
<v Speaker 5>on tribal treaties. And again, treaties are the basis of

0:37:11.120 --> 0:37:16.000
<v Speaker 5>federal Indian policy. Without these treaties, the lands would have

0:37:16.080 --> 0:37:20.560
<v Speaker 5>never been seceeded to the United States. And so there's

0:37:20.560 --> 0:37:27.640
<v Speaker 5>this sort of like legal legal conundrum I would say,

0:37:27.760 --> 0:37:31.200
<v Speaker 5>of where all these all treaties in the history of

0:37:31.239 --> 0:37:34.160
<v Speaker 5>the United States with Indian with Indian tribes have been

0:37:34.160 --> 0:37:36.880
<v Speaker 5>broken in some way, shape or form.

0:37:37.360 --> 0:37:38.319
<v Speaker 10>But still.

0:37:40.200 --> 0:37:43.440
<v Speaker 5>American Indians have to live on their reservations instead of

0:37:43.480 --> 0:37:47.719
<v Speaker 5>having their their land back, and so nowadays a lot

0:37:47.719 --> 0:37:52.960
<v Speaker 5>of movement has been towards land back. What this means?

0:37:53.120 --> 0:37:54.920
<v Speaker 5>What is this process? And I think it means a

0:37:54.920 --> 0:37:59.760
<v Speaker 5>lot of different things for different people, Indigenous people because

0:37:59.760 --> 0:38:03.600
<v Speaker 5>again and there's there's five hundred and seventy four federally

0:38:03.640 --> 0:38:09.160
<v Speaker 5>recognized tribes, and so it's not one monolith of ideas,

0:38:09.200 --> 0:38:12.680
<v Speaker 5>the monolith of beliefs. But by just by saying land back,

0:38:13.200 --> 0:38:15.799
<v Speaker 5>that's like recognition that this is our this was our

0:38:15.880 --> 0:38:18.920
<v Speaker 5>land first, and you're not keeping your side of the

0:38:19.000 --> 0:38:20.520
<v Speaker 5>deal and never have been.

0:38:21.600 --> 0:38:24.520
<v Speaker 6>Could you maybe go a bit more into land back

0:38:24.520 --> 0:38:27.240
<v Speaker 6>as the topic, because like specifically, like the past five years,

0:38:27.239 --> 0:38:32.600
<v Speaker 6>it has really gained a lot more like popularity as

0:38:32.600 --> 0:38:36.759
<v Speaker 6>like a slogan ye, But I think for a lot

0:38:36.800 --> 0:38:40.200
<v Speaker 6>of a lot of people who you like, chanted and

0:38:40.239 --> 0:38:43.759
<v Speaker 6>hear it don't always really know exactly what it means.

0:38:43.840 --> 0:38:48.120
<v Speaker 6>There's a lot of like mixed opinions on what it means.

0:38:48.760 --> 0:38:51.040
<v Speaker 6>Of course, on like the more like reactionary side, it's

0:38:51.080 --> 0:38:53.600
<v Speaker 6>like people be like, what you're gonna like kick white

0:38:53.680 --> 0:38:56.279
<v Speaker 6>people out of these areas, Like that's kind of that's

0:38:56.320 --> 0:38:58.399
<v Speaker 6>what a lot of like the reactionary takes on land

0:38:58.440 --> 0:39:02.080
<v Speaker 6>Back is and I'm sure most people are listening to

0:39:02.080 --> 0:39:05.359
<v Speaker 6>this podcast that's not what they think, but they may

0:39:05.400 --> 0:39:08.680
<v Speaker 6>not really know exactly what it means either. They may

0:39:08.680 --> 0:39:11.600
<v Speaker 6>think it sounds a good idea, but they're not quite

0:39:11.640 --> 0:39:13.280
<v Speaker 6>sure what it is. Do you mind kind of talking

0:39:13.320 --> 0:39:16.920
<v Speaker 6>about how land back has like developed as an idea

0:39:17.120 --> 0:39:20.360
<v Speaker 6>and what like you mean by it personally?

0:39:20.400 --> 0:39:23.359
<v Speaker 5>At least? Yeah, I think I could talk about more

0:39:23.360 --> 0:39:26.120
<v Speaker 5>about like what I mean by it personally and what

0:39:26.160 --> 0:39:29.520
<v Speaker 5>I've understood it to mean to other people, because I

0:39:29.560 --> 0:39:34.319
<v Speaker 5>think land back itself it means like a lot of

0:39:34.360 --> 0:39:38.520
<v Speaker 5>different things, and I don't think that there has been

0:39:39.400 --> 0:39:43.680
<v Speaker 5>a concrete kind of idea of what it means. But

0:39:43.800 --> 0:39:45.600
<v Speaker 5>I think a lot of the movement I want to

0:39:45.680 --> 0:39:50.279
<v Speaker 5>like contextualize it within a lot of the sort of

0:39:50.360 --> 0:39:55.320
<v Speaker 5>activism that we've seen in their recent years. So for instance,

0:39:55.360 --> 0:39:58.719
<v Speaker 5>you know, Dapple the Dakota Access Pipeline in twenty sixteen,

0:39:59.400 --> 0:40:02.800
<v Speaker 5>and kind of I think that's one of the more

0:40:03.760 --> 0:40:07.640
<v Speaker 5>recent events that have really illustrated on a wide scale,

0:40:07.840 --> 0:40:15.160
<v Speaker 5>like globally about indigenous movements, sovereign movements, and then especially

0:40:15.200 --> 0:40:18.799
<v Speaker 5>when it comes to environmental justice. But what you saw

0:40:18.880 --> 0:40:26.400
<v Speaker 5>there was encroachment on tribal treaty land within what it

0:40:26.400 --> 0:40:29.440
<v Speaker 5>had to do with the Dakota Access pipeline. So although

0:40:29.480 --> 0:40:33.480
<v Speaker 5>it didn't cross some of the current reservation borders, it

0:40:33.560 --> 0:40:36.480
<v Speaker 5>was in treaty land, you know that kind of thing.

0:40:37.320 --> 0:40:39.960
<v Speaker 6>The same thing with Stop line three, how it encroached

0:40:39.960 --> 0:40:42.480
<v Speaker 6>on like the hunting land and the farmland that was

0:40:42.520 --> 0:40:47.080
<v Speaker 6>not technically in the like residential like like like, not

0:40:47.120 --> 0:40:49.239
<v Speaker 6>in like the reservation area where people live, but it's

0:40:49.280 --> 0:40:52.400
<v Speaker 6>in the surrounding area that is for hunting that is

0:40:52.440 --> 0:40:55.960
<v Speaker 6>specified in the treaty, and keep trying to use these

0:40:56.040 --> 0:40:58.000
<v Speaker 6>loopholes to get the pipelines through.

0:40:58.440 --> 0:41:00.440
<v Speaker 5>Right right, And so I think what we see as

0:41:00.520 --> 0:41:05.359
<v Speaker 5>a lot of solidarity across tribes because this is not new,

0:41:05.719 --> 0:41:08.880
<v Speaker 5>this has never been new, and a lot of tribes

0:41:08.920 --> 0:41:11.560
<v Speaker 5>can relate to that. And what you've seen and what

0:41:11.640 --> 0:41:14.759
<v Speaker 5>I've hoped that I've highlighted throughout this kind of very

0:41:14.800 --> 0:41:19.799
<v Speaker 5>brief overview of vetereral new policy is the different ways

0:41:20.040 --> 0:41:26.320
<v Speaker 5>that indigenous rights to land and sovereignty has been attacked

0:41:26.440 --> 0:41:31.600
<v Speaker 5>in different forms by settler and colonial governments. And I

0:41:31.640 --> 0:41:34.319
<v Speaker 5>think that the day and age that we live in

0:41:34.440 --> 0:41:39.920
<v Speaker 5>now has allowed for sort of more widespread solidarity, especially

0:41:39.960 --> 0:41:44.360
<v Speaker 5>over social media. And so when we say land back,

0:41:45.200 --> 0:41:48.640
<v Speaker 5>for me, how I interpret it as what people mean

0:41:48.680 --> 0:41:53.040
<v Speaker 5>when they're saying it is recognition of our tribal sovereignty,

0:41:53.120 --> 0:41:56.319
<v Speaker 5>of our right to this land that has not been respected.

0:41:56.760 --> 0:42:01.279
<v Speaker 5>And then I also think that it means, well, if

0:42:01.320 --> 0:42:05.040
<v Speaker 5>these treaties aren't being respected, then how is this treaty

0:42:05.280 --> 0:42:07.080
<v Speaker 5>still valid?

0:42:07.719 --> 0:42:07.919
<v Speaker 11>Right?

0:42:08.160 --> 0:42:10.680
<v Speaker 5>How come we aren't getting our land back because you're

0:42:10.719 --> 0:42:13.760
<v Speaker 5>not upholding your end of the deal. Well, some people

0:42:13.840 --> 0:42:18.320
<v Speaker 5>also might mean and recognize that this whole United States

0:42:18.320 --> 0:42:21.520
<v Speaker 5>government is a settler state right based on the doctrine

0:42:21.520 --> 0:42:30.080
<v Speaker 5>of discovery, which is based on denying tribes and American

0:42:30.160 --> 0:42:34.719
<v Speaker 5>Indians of their rights to this land. So some people

0:42:34.800 --> 0:42:37.080
<v Speaker 5>might take it to this whole other context of yeah,

0:42:37.120 --> 0:42:40.120
<v Speaker 5>well maybe this is all of our land, et cetera,

0:42:40.160 --> 0:42:43.520
<v Speaker 5>et cetera. But in practice, what does this look like?

0:42:43.920 --> 0:42:47.279
<v Speaker 5>And I think in practice a lot of people are

0:42:47.360 --> 0:42:52.600
<v Speaker 5>seeing it with reparations or people buying land back for

0:42:52.840 --> 0:42:55.160
<v Speaker 5>tribes and giving it back to tribes, and we have

0:42:55.280 --> 0:42:59.360
<v Speaker 5>seen some of that, or also just people interrupting the

0:42:59.440 --> 0:43:03.440
<v Speaker 5>narrative in their own mind of their euro American identity,

0:43:03.600 --> 0:43:10.080
<v Speaker 5>so not non American Indians and primarily European settlers and

0:43:10.160 --> 0:43:13.960
<v Speaker 5>their history of their own families taking part of the

0:43:14.000 --> 0:43:19.160
<v Speaker 5>setler colonial process, and how has that what about their lands.

0:43:19.200 --> 0:43:25.880
<v Speaker 5>There's everyone who descends, I guess, from these these settlers,

0:43:25.920 --> 0:43:27.840
<v Speaker 5>and I want to be specific when I'm talking about

0:43:27.840 --> 0:43:33.600
<v Speaker 5>Euro American settlers and how they currently benefit from these systems.

0:43:34.480 --> 0:43:38.720
<v Speaker 5>And I think by saying land back, it's we're able

0:43:38.760 --> 0:43:44.120
<v Speaker 5>to highlight this movement for tribal sovereignty and recognition on

0:43:44.200 --> 0:43:47.920
<v Speaker 5>a global scale instead of searching for justice within the

0:43:47.960 --> 0:43:51.640
<v Speaker 5>quote unquote like searching for justice within the courts of

0:43:51.680 --> 0:43:55.760
<v Speaker 5>the conqueror, How how do we expect for the conqueror

0:43:55.800 --> 0:43:58.960
<v Speaker 5>to be held accountable for all of these atrocities attempts

0:43:58.960 --> 0:44:02.480
<v Speaker 5>of genocide is simile, et cetera. By taking it more

0:44:02.520 --> 0:44:05.720
<v Speaker 5>towards a global scale, such as no adaptle highlighting these

0:44:05.760 --> 0:44:11.200
<v Speaker 5>to other people as these are injustices, this is this

0:44:11.280 --> 0:44:16.719
<v Speaker 5>is ongoing genocide. I think that land back has many,

0:44:16.960 --> 0:44:22.239
<v Speaker 5>like a plethora of meanings in that sense. Yeah, yeah,

0:44:22.280 --> 0:44:26.160
<v Speaker 5>I hope that answers your question. I myself might use

0:44:26.200 --> 0:44:32.840
<v Speaker 5>it in in some some different ways because land as

0:44:32.920 --> 0:44:37.040
<v Speaker 5>we conceive it to be property kind of grew. That

0:44:37.160 --> 0:44:44.080
<v Speaker 5>concept grew in conversation with Euro American conceptions of property.

0:44:44.160 --> 0:44:48.200
<v Speaker 5>So I think that moving forward, when we talk about

0:44:48.239 --> 0:44:53.680
<v Speaker 5>decolonization as a process and not like a metaphor, that

0:44:54.600 --> 0:44:59.000
<v Speaker 5>thinking of land back not within that whole idea of

0:44:59.080 --> 0:45:01.759
<v Speaker 5>your American profit video as well. That's that's kind of

0:45:02.520 --> 0:45:04.360
<v Speaker 5>another thing to consider.

0:45:04.800 --> 0:45:06.239
<v Speaker 6>Yeah, I think I think lend back will just be

0:45:06.400 --> 0:45:11.120
<v Speaker 6>a whole other thing that will pay someone more qualified

0:45:11.200 --> 0:45:17.120
<v Speaker 6>than our team to talk about on this show, because yeah,

0:45:17.120 --> 0:45:19.359
<v Speaker 6>that's definitely, like you know, like all of the things

0:45:19.400 --> 0:45:23.359
<v Speaker 6>we've we've discussed, they deserve their own deep dives by

0:45:23.760 --> 0:45:29.359
<v Speaker 6>people that are uh, not me, Robert and Chris. Let's see,

0:45:29.640 --> 0:45:34.280
<v Speaker 6>is there any kind of resources, either books or stuff

0:45:34.280 --> 0:45:38.200
<v Speaker 6>online that you would recommend for people wanting to learn

0:45:38.200 --> 0:45:41.360
<v Speaker 6>more about this history and then any kind of ways

0:45:41.440 --> 0:45:44.759
<v Speaker 6>to I don't know, I guess show support in these

0:45:45.000 --> 0:45:47.080
<v Speaker 6>and these kind of like efforts that are going on.

0:45:48.719 --> 0:45:53.040
<v Speaker 5>Yeah, for sure. So in terms of resources and reading,

0:45:55.160 --> 0:46:01.160
<v Speaker 5>I have read Lorenzo Ercini's Settler Book on settler colonialism.

0:46:02.320 --> 0:46:05.560
<v Speaker 5>That's really helpful when you're trying to understand that framework

0:46:06.120 --> 0:46:08.840
<v Speaker 5>in terms of getting to know kind of more of

0:46:08.880 --> 0:46:16.480
<v Speaker 5>the basics of like current issues impacting tribes. The National

0:46:16.480 --> 0:46:19.040
<v Speaker 5>Congress of American Indians does a lot of work on

0:46:19.080 --> 0:46:22.720
<v Speaker 5>the federal level. If you want to talk more about

0:46:24.200 --> 0:46:28.200
<v Speaker 5>kind of lived current lived experiences of American Indians, there's

0:46:28.239 --> 0:46:34.719
<v Speaker 5>illuminatives and getting more involved in those as well. I

0:46:34.760 --> 0:46:38.040
<v Speaker 5>think that they have some tips, but I would recommend

0:46:38.880 --> 0:46:41.759
<v Speaker 5>everyone getting more familiar with the land that they are

0:46:41.800 --> 0:46:45.560
<v Speaker 5>on currently, the tribes within their state, and what they

0:46:45.560 --> 0:46:49.319
<v Speaker 5>can do not just on the local level, but on

0:46:49.360 --> 0:46:53.960
<v Speaker 5>the state level to support tribal sovereignty because a lot

0:46:53.960 --> 0:46:59.000
<v Speaker 5>of issues. For instance, I worked on the state policy

0:46:59.080 --> 0:47:01.759
<v Speaker 5>level in Washington and in Montana, and both of those

0:47:01.920 --> 0:47:07.120
<v Speaker 5>have a significant amount of tribes, but you have a

0:47:07.160 --> 0:47:11.919
<v Speaker 5>lot of legislation that's trying to happen that infringes on

0:47:11.960 --> 0:47:17.720
<v Speaker 5>tribal treaty rights. And the thing is is as ugly

0:47:17.760 --> 0:47:23.480
<v Speaker 5>as it may be to say, but sometimes voices of

0:47:24.920 --> 0:47:30.120
<v Speaker 5>non indigenous peoples are listening to more within those contexts,

0:47:30.360 --> 0:47:34.680
<v Speaker 5>So you need to get more involved on those levels.

0:47:35.480 --> 0:47:41.960
<v Speaker 5>What sort of like at nonprofit organizations work with your

0:47:42.080 --> 0:47:45.920
<v Speaker 5>tribes or and what sort of issues are impacting tribes

0:47:45.960 --> 0:47:49.239
<v Speaker 5>and again, these are all going to probably be surrounding

0:47:49.760 --> 0:47:56.160
<v Speaker 5>tribal sovereignty, so maybe it's fishing access, hunting rights, et cetera.

0:47:57.400 --> 0:47:59.480
<v Speaker 5>I think that's a really good way to make some

0:47:59.520 --> 0:48:05.319
<v Speaker 5>more tangible change, to feel like you're doing something to

0:48:05.480 --> 0:48:10.080
<v Speaker 5>support tribal sovereignty while you're also educating yourself and making

0:48:10.080 --> 0:48:13.719
<v Speaker 5>sure that their voices are at the forefront. And that's

0:48:13.719 --> 0:48:18.640
<v Speaker 5>also applicable to the federal level, especially with as you

0:48:18.640 --> 0:48:23.399
<v Speaker 5>already said, like stop line three in Minnesota, contacting your legislators,

0:48:23.440 --> 0:48:28.200
<v Speaker 5>et cetera, et cetera. And I think also with when

0:48:28.239 --> 0:48:32.839
<v Speaker 5>it comes to one of one of the larger issues

0:48:32.880 --> 0:48:38.080
<v Speaker 5>besides environmental justice for Indigenous peoples such as pipelines, you

0:48:38.239 --> 0:48:43.160
<v Speaker 5>have right now missing a murdered Indigenous women, So looking

0:48:43.200 --> 0:48:47.000
<v Speaker 5>and looking into that a little bit more and who

0:48:47.000 --> 0:48:53.000
<v Speaker 5>you can support who's addressing those issues along with there

0:48:53.120 --> 0:48:59.640
<v Speaker 5>is another movement with boarding schools right now, because there's

0:48:59.719 --> 0:49:05.680
<v Speaker 5>been a lot of bodies of young children that have

0:49:05.760 --> 0:49:11.680
<v Speaker 5>been uncovered. And this is not an issue that happened

0:49:11.719 --> 0:49:15.000
<v Speaker 5>a long long time ago, like for instance, my grandmother

0:49:15.200 --> 0:49:20.800
<v Speaker 5>went to a boarding school. There's still schools that, although

0:49:20.800 --> 0:49:24.240
<v Speaker 5>they're not called boarding schools right now that we're boarding

0:49:24.239 --> 0:49:27.160
<v Speaker 5>schools but are still in operation under different names, et cetera.

0:49:28.239 --> 0:49:32.520
<v Speaker 5>So kind of familiarizing yourself with those histories. And then

0:49:32.600 --> 0:49:38.200
<v Speaker 5>also there's a national I think it's called the National

0:49:39.640 --> 0:49:44.960
<v Speaker 5>Boarding School Healing Coalition based out of Minnesota, and looking

0:49:45.000 --> 0:49:49.279
<v Speaker 5>into them and supporting their efforts with this issue is

0:49:49.320 --> 0:49:50.480
<v Speaker 5>also a good place to start.

0:49:51.280 --> 0:49:56.400
<v Speaker 6>Is there anywhere that people can find you online?

0:49:56.760 --> 0:49:57.000
<v Speaker 5>Yes?

0:49:59.160 --> 0:49:59.520
<v Speaker 7>I don't.

0:49:59.680 --> 0:50:09.840
<v Speaker 5>I don't really use social media that much. Yeah, yeah, yeah,

0:50:10.160 --> 0:50:12.359
<v Speaker 5>I try not to. I don't know if I want

0:50:12.360 --> 0:50:13.320
<v Speaker 5>people to find.

0:50:13.080 --> 0:50:20.000
<v Speaker 6>Me, don't do it better. But it's better that people

0:50:20.040 --> 0:50:23.160
<v Speaker 6>don't find anyone online. It's better we're all just just

0:50:23.920 --> 0:50:27.640
<v Speaker 6>posting into the void. There's nothing, just just the void.

0:50:28.480 --> 0:50:32.680
<v Speaker 6>Well that that is I think gonna wrap up what

0:50:32.760 --> 0:50:35.680
<v Speaker 6>we have today, Chris, Do you want to close us

0:50:35.680 --> 0:50:36.520
<v Speaker 6>out with a funny bit?

0:50:37.800 --> 0:50:45.000
<v Speaker 4>I light your local gas station on fire. Wow, Jesus

0:50:45.160 --> 0:50:51.719
<v Speaker 4>Christ killing here? Oh my god, geez wow. All right,

0:50:51.760 --> 0:51:15.800
<v Speaker 4>goodbye for buddy.

0:51:16.520 --> 0:51:20.080
<v Speaker 7>You probably don't remember passage of Title forty two, let

0:51:20.120 --> 0:51:22.440
<v Speaker 7>alone that of Title forty two taped to six a

0:51:22.600 --> 0:51:26.799
<v Speaker 7>sub chapter two, Part G Section two sixty four. But

0:51:27.000 --> 0:51:29.160
<v Speaker 7>it's a part of US federal law that gives the

0:51:29.200 --> 0:51:32.239
<v Speaker 7>government the authority to take emergency action to keep communical

0:51:32.280 --> 0:51:35.840
<v Speaker 7>diseases out of the country. The portion which allows a

0:51:35.920 --> 0:51:39.439
<v Speaker 7>sweeping disregard for asylum. Law passed in nineteen forty four,

0:51:40.000 --> 0:51:43.279
<v Speaker 7>reads in one giant run on paragraph sentences.

0:51:42.800 --> 0:51:46.600
<v Speaker 12>Follows, whenever the Surgeon General determines that, by reason of

0:51:46.640 --> 0:51:49.880
<v Speaker 12>the existence of any communicable disease in a foreign country,

0:51:49.920 --> 0:51:52.720
<v Speaker 12>there is serious danger of the introduction of such disease

0:51:52.800 --> 0:51:55.360
<v Speaker 12>into the United States, and that this danger is so

0:51:55.480 --> 0:51:58.279
<v Speaker 12>increased by the introduction of persons or property from such

0:51:58.320 --> 0:52:00.799
<v Speaker 12>country that a suspension of the right to introduce such

0:52:00.840 --> 0:52:03.440
<v Speaker 12>persons and property is required in the interest of the

0:52:03.440 --> 0:52:06.920
<v Speaker 12>public health. The Surgeon General, in accordance with regulations approved

0:52:06.920 --> 0:52:09.400
<v Speaker 12>by the President, shall have the power to prohibit in

0:52:09.440 --> 0:52:12.120
<v Speaker 12>a whole or in part, the introduction of persons and

0:52:12.200 --> 0:52:15.240
<v Speaker 12>property from such countries or places as he shall designate,

0:52:15.280 --> 0:52:17.920
<v Speaker 12>in order to avert such danger, and for such period

0:52:17.960 --> 0:52:20.320
<v Speaker 12>of time as he may deem necessary for such purpose.

0:52:20.920 --> 0:52:24.520
<v Speaker 7>Before President Donald Trump's administration used it on March twentieth,

0:52:24.520 --> 0:52:27.800
<v Speaker 7>twenty twenty, it had been used only in nineteen twenty

0:52:27.880 --> 0:52:30.200
<v Speaker 7>nine to keep ships from China and the Philippines from

0:52:30.320 --> 0:52:34.040
<v Speaker 7>entering US ports during to meningitis outbreak, but in March

0:52:34.040 --> 0:52:36.640
<v Speaker 7>of twenty twenty, when you probably weren't paying much attention

0:52:36.760 --> 0:52:39.279
<v Speaker 7>because the world was falling apart, or when I just

0:52:39.360 --> 0:52:41.920
<v Speaker 7>returned from a work trip to Rwanda, where I was

0:52:42.040 --> 0:52:45.200
<v Speaker 7>months before any precautions appeared in the USA screened for

0:52:45.280 --> 0:52:49.640
<v Speaker 7>a novel coronavirus. The Trump administration cited this public health

0:52:49.760 --> 0:52:53.279
<v Speaker 7>law in instructions to the Department of Homeland Security on

0:52:53.440 --> 0:52:58.000
<v Speaker 7>restrictions for migrants entering the United States. That very same day,

0:52:58.360 --> 0:53:02.400
<v Speaker 7>Center for Disease Control Direct Robert R. Redfield relied on

0:53:02.440 --> 0:53:06.640
<v Speaker 7>this regulation to issue an order suspending the introduction into

0:53:06.640 --> 0:53:09.960
<v Speaker 7>the United States of certain individuals who had been in

0:53:10.200 --> 0:53:15.279
<v Speaker 7>quote unquote coronavirus impacted areas and quote who would be

0:53:15.320 --> 0:53:18.920
<v Speaker 7>introduced into a congregate setting at the port of entry

0:53:19.239 --> 0:53:23.120
<v Speaker 7>or a border station. This includes individuals coming from Canada

0:53:23.239 --> 0:53:26.439
<v Speaker 7>or Mexico who would normally be detained by CBP after

0:53:26.520 --> 0:53:30.480
<v Speaker 7>arriving at the border, people including asylum seekers and accompanied children,

0:53:30.760 --> 0:53:33.520
<v Speaker 7>and people attending to enter the United States between ports

0:53:33.520 --> 0:53:37.960
<v Speaker 7>of entry. Citing the new CDC order, that same day,

0:53:38.160 --> 0:53:42.080
<v Speaker 7>the Border patrol began expelling individuals who arrived at the

0:53:42.160 --> 0:53:47.239
<v Speaker 7>US Mexico border without giving them the opportunity to seek asylum.

0:53:47.600 --> 0:53:51.160
<v Speaker 7>Reports indicate the CDC scientist expressed opposition to the invocation

0:53:51.200 --> 0:53:53.799
<v Speaker 7>of Title forty two, arguing that there was really no

0:53:53.880 --> 0:53:57.880
<v Speaker 7>public health rationale to support it. Ever since then, public

0:53:57.920 --> 0:54:01.120
<v Speaker 7>health experts outside the CDC have gones continue to agree,

0:54:01.560 --> 0:54:05.040
<v Speaker 7>arguing that while international borders largely remain open to other travelers,

0:54:05.280 --> 0:54:07.800
<v Speaker 7>there is no need to turn away refugees and expel

0:54:07.840 --> 0:54:10.560
<v Speaker 7>them to their home countries or send them to Mexico.

0:54:10.880 --> 0:54:15.000
<v Speaker 7>Despite this, DHS has been applying Title forty two to

0:54:15.120 --> 0:54:18.560
<v Speaker 7>migrants for three years since then, and people have been

0:54:18.600 --> 0:54:21.080
<v Speaker 7>turned away without getting a chance to plead their case

0:54:21.080 --> 0:54:23.120
<v Speaker 7>for asylum three million times.

0:54:24.360 --> 0:54:24.520
<v Speaker 8>Now.

0:54:24.560 --> 0:54:27.799
<v Speaker 7>Trump is no longer president, but Title forty two has persisted.

0:54:28.239 --> 0:54:31.400
<v Speaker 7>It's actually persisted for much longer under Biden's watch two

0:54:31.520 --> 0:54:34.840
<v Speaker 7>years and four months than it did under Trump ten months.

0:54:35.280 --> 0:54:38.399
<v Speaker 7>But we'll get to that part later. First, let's look

0:54:38.440 --> 0:54:41.200
<v Speaker 7>at what this bureaucratic wrinkle does when it's supplied for

0:54:41.280 --> 0:54:44.759
<v Speaker 7>three years across the land border spanning three one and

0:54:44.760 --> 0:54:48.720
<v Speaker 7>forty five kilometers. That's nine hundred and fifty four miles

0:54:48.760 --> 0:54:52.280
<v Speaker 7>for the Americans listening at a time when climate change,

0:54:52.560 --> 0:54:56.640
<v Speaker 7>economic decline, and state and nonstate violence are driving more

0:54:56.680 --> 0:54:59.640
<v Speaker 7>and more people towards the USA's southern border in the

0:54:59.640 --> 0:55:03.680
<v Speaker 7>hope of better life. We're talking about the title forty

0:55:03.680 --> 0:55:06.360
<v Speaker 7>two this week because it ended on Mail eleventh. In

0:55:06.400 --> 0:55:08.640
<v Speaker 7>a sense, this marks an important change in immigration law,

0:55:08.800 --> 0:55:12.000
<v Speaker 7>but in a sense it doesn't. Immigration was complicated and

0:55:12.040 --> 0:55:14.800
<v Speaker 7>cruel for migrants and profitable for people on both sides

0:55:14.800 --> 0:55:18.080
<v Speaker 7>of the border before March of twenty twenty, and it's

0:55:18.080 --> 0:55:21.440
<v Speaker 7>the same after Title forty two has gone. But nonetheless,

0:55:21.440 --> 0:55:24.280
<v Speaker 7>Title forty two represented a distinct change in how asylum

0:55:24.280 --> 0:55:27.440
<v Speaker 7>works in the US, and, especially when combined with other

0:55:27.520 --> 0:55:31.440
<v Speaker 7>Trump policies that Biden has continued, a distinct change in

0:55:31.520 --> 0:55:34.640
<v Speaker 7>how many people die when coming to this country to

0:55:34.680 --> 0:55:36.720
<v Speaker 7>try and have a better chance at a save future.

0:55:38.680 --> 0:55:41.960
<v Speaker 7>By April of twenty twenty, Title forty two expulsions at

0:55:42.000 --> 0:55:45.400
<v Speaker 7>the border overtook the previous record for expulsions under the

0:55:45.400 --> 0:55:48.759
<v Speaker 7>so called Migrant Protection Protocol, which is better known as

0:55:48.840 --> 0:55:51.600
<v Speaker 7>Remain in Mexico, that was set in August of twenty

0:55:51.680 --> 0:55:55.600
<v Speaker 7>nineteen under an agreement reached with the Mexican government. In

0:55:55.680 --> 0:55:59.160
<v Speaker 7>late March of twenty twenty, the Border Patrol began sending

0:55:59.440 --> 0:56:03.680
<v Speaker 7>quote unquot quote back to Mexico most Mexican, but also

0:56:03.719 --> 0:56:08.840
<v Speaker 7>Guatemala and Honduran and Saldarrean families and seeingle adults encountered

0:56:08.840 --> 0:56:12.879
<v Speaker 7>at the border. This group of nationalities remained unchanged until

0:56:12.920 --> 0:56:15.680
<v Speaker 7>May of twenty twenty two, when the Biden administration came

0:56:15.719 --> 0:56:19.400
<v Speaker 7>to an agreement with Mexico to accept quote unquote thousands

0:56:19.560 --> 0:56:23.840
<v Speaker 7>of Cubans and Nicaraguans sent from the United States to Mexico.

0:56:24.400 --> 0:56:28.759
<v Speaker 7>But this doesn't really matter. You'll see that alone these episodes.

0:56:29.280 --> 0:56:32.080
<v Speaker 7>Immigration law on the ground and immigration law in Washington,

0:56:32.239 --> 0:56:36.640
<v Speaker 7>DC are two very different things. There has been extensive

0:56:36.719 --> 0:56:40.080
<v Speaker 7>documentation of individuals expelled to Mexico who do not fit

0:56:40.239 --> 0:56:44.000
<v Speaker 7>within these nationalities, including Haitian asylum seekers, some of whom

0:56:44.000 --> 0:56:48.839
<v Speaker 7>I've spoken to myself. People who are expelled are often

0:56:48.920 --> 0:56:51.600
<v Speaker 7>driven by bus to the nearest port of entry that's

0:56:51.640 --> 0:56:56.240
<v Speaker 7>a land border crossing, and told to walk back to Mexico,

0:56:56.280 --> 0:56:59.239
<v Speaker 7>often without their luggage and other belongings. I've found that

0:56:59.280 --> 0:57:03.120
<v Speaker 7>luggage and belong including ID cards, clothing and even little

0:57:03.120 --> 0:57:06.520
<v Speaker 7>stuffed animals all along the border in the three years

0:57:06.520 --> 0:57:09.719
<v Speaker 7>since Title forty two has been in place. I asked

0:57:09.719 --> 0:57:12.000
<v Speaker 7>my friend Paul to describe what we found in Texas,

0:57:12.000 --> 0:57:13.960
<v Speaker 7>and we've been for a walk along the border wall

0:57:14.120 --> 0:57:16.840
<v Speaker 7>during our time reporting on the National Butterfly Center.

0:57:16.920 --> 0:57:21.280
<v Speaker 13>There you'd find driver's licenses, I believe. At one point

0:57:21.400 --> 0:57:27.000
<v Speaker 13>we found like an almost an information packet for like

0:57:27.120 --> 0:57:29.640
<v Speaker 13>it was for a teenager, a teenage girl. I remember

0:57:29.680 --> 0:57:33.880
<v Speaker 13>that because we got pictures of it. And then when

0:57:33.880 --> 0:57:36.880
<v Speaker 13>we took that long walk, remember we walked down the

0:57:36.880 --> 0:57:39.640
<v Speaker 13>border wall, it's two two and a half mile walk

0:57:39.720 --> 0:57:42.000
<v Speaker 13>something like that. When we got to the very end

0:57:42.080 --> 0:57:49.120
<v Speaker 13>of the wall where the river was, there was just

0:57:49.160 --> 0:57:53.120
<v Speaker 13>a giant pile of people's stuff. And some of it

0:57:53.200 --> 0:57:58.680
<v Speaker 13>was obviously trash, you know, they were abandoning clothes after

0:57:58.680 --> 0:58:01.800
<v Speaker 13>they changed from crossing and stuff like that, but a

0:58:01.800 --> 0:58:06.360
<v Speaker 13>lot of it was full backpacks, a lot of ID

0:58:06.600 --> 0:58:12.120
<v Speaker 13>documents just in piles, just piles of them. Yeah, yeah,

0:58:12.160 --> 0:58:14.640
<v Speaker 13>just big piles of documents that proved who you were.

0:58:15.080 --> 0:58:17.920
<v Speaker 7>The other thing we found with ladders, tons of them.

0:58:18.400 --> 0:58:22.120
<v Speaker 7>Apparently someone built a gazebo out of them. The wall

0:58:22.160 --> 0:58:24.880
<v Speaker 7>varies in design a bit along the border, depending on

0:58:24.960 --> 0:58:27.200
<v Speaker 7>when and by whom it was built, but the trum

0:58:27.280 --> 0:58:29.680
<v Speaker 7>design has a flat anti climb plate at the top.

0:58:30.200 --> 0:58:32.200
<v Speaker 7>I'll let Paul describe how that's going.

0:58:32.600 --> 0:58:35.080
<v Speaker 13>It was literally like somebody went to the hardware store

0:58:35.960 --> 0:58:38.480
<v Speaker 13>bought two of the longest or actually sorry, three of

0:58:38.520 --> 0:58:41.400
<v Speaker 13>the longest two by four as you could put two

0:58:41.440 --> 0:58:44.840
<v Speaker 13>of them beside each other, and then just nailed steps

0:58:45.240 --> 0:58:48.040
<v Speaker 13>up them, so you know, they were like sixteen twenty

0:58:48.120 --> 0:58:51.960
<v Speaker 13>feet long, and which was enough to just climb over

0:58:51.960 --> 0:58:57.600
<v Speaker 13>the wall Like there weren't There weren't many places actually,

0:58:57.640 --> 0:59:00.480
<v Speaker 13>because most of the wall had that anti climb at

0:59:00.520 --> 0:59:04.200
<v Speaker 13>the top, Whereas when you didn't have the anti climb barrier,

0:59:04.560 --> 0:59:06.840
<v Speaker 13>you didn't actually have something to set it against. But

0:59:06.880 --> 0:59:08.520
<v Speaker 13>once you put that on there, you could just lean

0:59:08.560 --> 0:59:10.680
<v Speaker 13>the ladder up against it. It's like self defeating.

0:59:13.320 --> 0:59:15.840
<v Speaker 7>Sometimes these expulsions are not as straightforward as a bus

0:59:15.920 --> 0:59:19.040
<v Speaker 7>to nearest port of entry. CBP has carried out what

0:59:19.080 --> 0:59:22.880
<v Speaker 7>are called lateral transfers by plane or bus, taking migrants

0:59:23.160 --> 0:59:26.680
<v Speaker 7>to another location along the border, to towns like San

0:59:26.680 --> 0:59:29.520
<v Speaker 7>Diego or El Paso, even if they entered in Arizona

0:59:29.680 --> 0:59:33.720
<v Speaker 7>or California. This leaves families stranded in the town where

0:59:33.720 --> 0:59:38.080
<v Speaker 7>they have no connections, no resources, and no community. Again,

0:59:38.120 --> 0:59:41.560
<v Speaker 7>these are people I've met. It won't have escaped the listeners'

0:59:41.560 --> 0:59:44.880
<v Speaker 7>attention that those planes and buses and other means of

0:59:44.880 --> 0:59:49.040
<v Speaker 7>detention and transport are indeed congregate settings, But that doesn't

0:59:49.080 --> 0:59:52.800
<v Speaker 7>seem to matter here. Title forty two didn't stop people

0:59:52.800 --> 0:59:56.200
<v Speaker 7>trying to come, but it made the journey more difficult.

0:59:57.040 --> 0:59:59.440
<v Speaker 7>Instead of crossing and trying to turn themselves in for

0:59:59.480 --> 1:00:03.360
<v Speaker 7>asylum or approaching a port of entry, people began crossing

1:00:03.360 --> 1:00:07.160
<v Speaker 7>in more remote places, places without border walls or barriers,

1:00:07.440 --> 1:00:12.280
<v Speaker 7>with less frequent border patrols. In twenty twenty, the Border

1:00:12.320 --> 1:00:15.120
<v Speaker 7>Patrol found two hundred and forty seven dead bodies along

1:00:15.160 --> 1:00:18.600
<v Speaker 7>the border. This is unlikely to represent the full human

1:00:18.640 --> 1:00:21.600
<v Speaker 7>toll of border enforcement. Many deaths in the desert go

1:00:21.720 --> 1:00:26.240
<v Speaker 7>unreported and undiscovered, but it gives some kind of point

1:00:26.280 --> 1:00:29.080
<v Speaker 7>of comparison for the twenty twenty one number. After a

1:00:29.120 --> 1:00:32.840
<v Speaker 7>year of Title forty two, five hundred and forty six

1:00:32.880 --> 1:00:36.680
<v Speaker 7>people died that year. In twenty twenty two, third year

1:00:36.680 --> 1:00:39.920
<v Speaker 7>of Title forty two, eight one hundred and fifty seven

1:00:39.960 --> 1:00:43.560
<v Speaker 7>people died. None of those people were guilty of any

1:00:43.560 --> 1:00:46.280
<v Speaker 7>crime other than wanting a better life, but under Title

1:00:46.320 --> 1:00:49.560
<v Speaker 7>forty two, they lost their lives because the US didn't

1:00:49.600 --> 1:00:52.280
<v Speaker 7>give them a safe way to exercise the human right

1:00:52.440 --> 1:00:57.520
<v Speaker 7>to claim asylum. One local advocate, Hamaira Yusefi from a

1:00:57.520 --> 1:00:59.760
<v Speaker 7>group called PANA, the Partnership for the Advance with of

1:00:59.800 --> 1:01:03.000
<v Speaker 7>New Americans, explain what Title forty two have been like

1:01:03.040 --> 1:01:05.560
<v Speaker 7>for her as an advocate for asylum seekers.

1:01:05.760 --> 1:01:11.600
<v Speaker 14>When the pandemic hit, we saw that Title forty two

1:01:12.120 --> 1:01:16.400
<v Speaker 14>heavily restricted those who were able to seek asylum in

1:01:16.440 --> 1:01:20.560
<v Speaker 14>this country. So while there was chaos happening and folks

1:01:20.720 --> 1:01:22.840
<v Speaker 14>around the world who were trying to come to the

1:01:22.920 --> 1:01:25.720
<v Speaker 14>United States for refuge, they were unable to do so.

1:01:26.080 --> 1:01:29.280
<v Speaker 14>And what this resulted in is people taking an even

1:01:29.320 --> 1:01:33.320
<v Speaker 14>more dangerous path right than before and going between the

1:01:33.600 --> 1:01:36.560
<v Speaker 14>ports of entries in order to try to seek refuge.

1:01:36.640 --> 1:01:39.800
<v Speaker 14>And so we have had hundreds of cases of individuals

1:01:39.800 --> 1:01:44.320
<v Speaker 14>who have gotten themselves injured, who the hospitals are calling

1:01:44.400 --> 1:01:47.160
<v Speaker 14>us because they've tried to cross and got injured, and

1:01:47.320 --> 1:01:49.880
<v Speaker 14>where we're trying to help them with getting some basic

1:01:50.000 --> 1:01:54.080
<v Speaker 14>legal services and immediate shelter and those types of things.

1:01:54.640 --> 1:01:57.840
<v Speaker 7>Since Biden took off his human rights first says, it's

1:01:57.880 --> 1:02:03.280
<v Speaker 7>identified more than thirteen thousand incidents of kidnapping, torture, rape,

1:02:03.520 --> 1:02:06.680
<v Speaker 7>or other violent attacks on people blocked or expelled to

1:02:06.760 --> 1:02:09.959
<v Speaker 7>Mexico and a Title forty two. That's because it's easy

1:02:10.000 --> 1:02:12.440
<v Speaker 7>for violence to follow people who have no resources and

1:02:12.520 --> 1:02:15.800
<v Speaker 7>no community to protect them. It's for that reason that

1:02:15.880 --> 1:02:18.680
<v Speaker 7>you won't always see faces in my photographs at the border,

1:02:19.600 --> 1:02:21.960
<v Speaker 7>and that some of the names in this series have changed,

1:02:22.080 --> 1:02:25.520
<v Speaker 7>or perhaps we're just using someone's first name. It's also

1:02:25.560 --> 1:02:27.920
<v Speaker 7>for that reason they're not everyone at the Border always

1:02:28.000 --> 1:02:30.560
<v Speaker 7>wants to talk. But we do have some interviews coming

1:02:30.600 --> 1:02:33.480
<v Speaker 7>up for you tomorrow. Here's a clip from a discussion

1:02:33.480 --> 1:02:35.320
<v Speaker 7>about this which I recorded the border last week.

1:02:35.400 --> 1:02:37.720
<v Speaker 15>I'm trying to get people's face, and that's what everybody

1:02:37.760 --> 1:02:38.040
<v Speaker 15>is doing.

1:02:39.600 --> 1:02:41.560
<v Speaker 10>I can't speak to what they're doing. That's what I'm doing.

1:02:41.720 --> 1:02:42.840
<v Speaker 15>I don't know about other people.

1:02:43.080 --> 1:02:46.160
<v Speaker 7>You should ask. You should if you think someone's taking

1:02:46.200 --> 1:02:47.520
<v Speaker 7>a photo of you, it's okay.

1:02:47.600 --> 1:02:50.120
<v Speaker 8>I don't have a why.

1:02:51.680 --> 1:02:51.880
<v Speaker 16>You know?

1:02:51.960 --> 1:02:52.560
<v Speaker 1>I wish I could.

1:02:53.000 --> 1:02:55.040
<v Speaker 7>I could tell you people who are subject to Title

1:02:55.080 --> 1:02:57.960
<v Speaker 7>forty to expulsion are not given an opportunity to contest

1:02:58.000 --> 1:03:00.680
<v Speaker 7>their expulsion on the grounds it would face persecure in

1:03:00.720 --> 1:03:03.000
<v Speaker 7>the country to which they will be expelled. There's a

1:03:03.080 --> 1:03:05.760
<v Speaker 7>very limited exceptions Title forty two for people who quote

1:03:05.840 --> 1:03:10.480
<v Speaker 7>unquote spontaneously inform CBP officers that they fear being tortured

1:03:10.480 --> 1:03:12.960
<v Speaker 7>in the country to which they will be expelled. However,

1:03:13.720 --> 1:03:15.960
<v Speaker 7>in order to receive an official screening by an asylum

1:03:15.960 --> 1:03:19.320
<v Speaker 7>officer for exemption under that provision, the CBP officer must

1:03:19.320 --> 1:03:23.000
<v Speaker 7>first determine that the claim is reasonably believable. From March

1:03:23.040 --> 1:03:26.280
<v Speaker 7>twenty twenty through September twenty twenty one, just two hundred

1:03:26.320 --> 1:03:28.439
<v Speaker 7>and seventy two people were granted the right to seek

1:03:28.440 --> 1:03:31.840
<v Speaker 7>asylum under this exception. The use of Title forty two

1:03:31.880 --> 1:03:34.680
<v Speaker 7>has been despite the relative lack of outrage sin sur

1:03:34.720 --> 1:03:39.360
<v Speaker 7>Bide the administration took office bipartisan in twenty twenty one.

1:03:39.640 --> 1:03:42.840
<v Speaker 7>A few weeks before Bileen's inauguration, I spent some time

1:03:42.840 --> 1:03:45.919
<v Speaker 7>talking to migrants at the southern border for Slate. Many

1:03:45.920 --> 1:03:47.840
<v Speaker 7>of them had come to a small, tense city that

1:03:48.040 --> 1:03:51.080
<v Speaker 7>popped up just feet from the pedestrian border crossing and

1:03:51.120 --> 1:03:53.080
<v Speaker 7>the country that they had traveled thousands of miles to

1:03:53.120 --> 1:03:57.000
<v Speaker 7>get to but that they couldn't reach. You can see

1:03:57.080 --> 1:04:00.000
<v Speaker 7>America through the fence there, but you can't get there.

1:04:01.320 --> 1:04:04.400
<v Speaker 7>The camp was diverse in its composition. On one trip,

1:04:04.440 --> 1:04:08.440
<v Speaker 7>I interviewed folks from Haiti, Honduras, Ol Salvador, Gatemana, and Ethiopia.

1:04:09.240 --> 1:04:10.640
<v Speaker 7>Here's what one of them said to me when he

1:04:10.680 --> 1:04:14.240
<v Speaker 7>asked his message to President Biden. You recognize the voices Daniel's.

1:04:14.640 --> 1:04:16.960
<v Speaker 7>That's because I don't have his permission to use his voice.

1:04:17.000 --> 1:04:20.600
<v Speaker 12>Here we are appealing to President Biden. We aren't bad people.

1:04:20.880 --> 1:04:22.840
<v Speaker 12>Our goal is to work and get ahead in the

1:04:22.840 --> 1:04:25.280
<v Speaker 12>world for our children. We don't want to go back.

1:04:25.440 --> 1:04:27.480
<v Speaker 12>They will kill us, so we are here.

1:04:28.160 --> 1:04:30.800
<v Speaker 7>Some of them wore Biden T shirts, which I suspect

1:04:30.880 --> 1:04:33.520
<v Speaker 7>rightually a plant by right wing our Jean provocateur looking

1:04:33.600 --> 1:04:37.439
<v Speaker 7>to make the new administration look weak. They needn't really

1:04:37.480 --> 1:04:39.760
<v Speaker 7>have bothered with all the effort Biden would do plenty

1:04:39.800 --> 1:04:41.800
<v Speaker 7>in the next few months to make himself look cruel

1:04:41.960 --> 1:04:44.600
<v Speaker 7>and unkind. Before we talk about that, I want to

1:04:44.600 --> 1:04:47.360
<v Speaker 7>play you a clip from Biden's first press confidence. President.

1:04:47.840 --> 1:04:51.360
<v Speaker 17>You just listed the reasons that people are coming talking

1:04:51.360 --> 1:04:54.040
<v Speaker 17>about in country problems, saying that it happens every year.

1:04:54.240 --> 1:04:55.080
<v Speaker 3>You blamed the.

1:04:55.080 --> 1:04:58.080
<v Speaker 17>Last administration, Sir. I just got back last night from

1:04:58.080 --> 1:05:01.360
<v Speaker 17>a recording trip to the border where I met nine

1:05:01.400 --> 1:05:05.800
<v Speaker 17>year old Jose who walked here from Honduras by himself,

1:05:06.160 --> 1:05:09.320
<v Speaker 17>along with another little boy. He had that snout on him,

1:05:09.640 --> 1:05:12.600
<v Speaker 17>and we were able to call his family. His mother

1:05:13.040 --> 1:05:15.920
<v Speaker 17>says that she sent her son to this country because

1:05:16.000 --> 1:05:20.760
<v Speaker 17>she believes that you are not deporting unaccompanied miners like

1:05:20.800 --> 1:05:24.720
<v Speaker 17>her son. That's why she's sent him alone from Honduras. So, Sir,

1:05:24.840 --> 1:05:28.000
<v Speaker 17>you blamed the last administration, But is your messaging and

1:05:28.120 --> 1:05:30.840
<v Speaker 17>saying that these children are and will be allowed to

1:05:31.000 --> 1:05:33.360
<v Speaker 17>stay in this country and work their way through this process,

1:05:33.880 --> 1:05:37.160
<v Speaker 17>encouraging families like Jo says to come.

1:05:38.240 --> 1:05:38.920
<v Speaker 1>Well, look.

1:05:44.280 --> 1:05:48.000
<v Speaker 18>The idea that I'm going to say, which I would

1:05:48.040 --> 1:05:51.640
<v Speaker 18>never do. If an unaccompanied child ends up at the border,

1:05:51.640 --> 1:05:53.480
<v Speaker 18>We're just gonna let him starve to death and stay

1:05:53.480 --> 1:05:59.920
<v Speaker 18>on the other side. No previous administrations dead either except Trump.

1:06:00.880 --> 1:06:03.320
<v Speaker 18>I'm not going to do it. I'm not going to

1:06:03.400 --> 1:06:07.160
<v Speaker 18>do it. That's why I've asked the Vice President of

1:06:07.160 --> 1:06:11.680
<v Speaker 18>the United States yesterday to be the lead person I'm

1:06:11.680 --> 1:06:18.080
<v Speaker 18>dealing with focusing on the fundamental reasons why people leave Honduras, Guatemala,

1:06:18.200 --> 1:06:19.800
<v Speaker 18>or Salvadora in the first place.

1:06:20.480 --> 1:06:22.560
<v Speaker 7>In the coming months, some of which I covered for

1:06:22.600 --> 1:06:26.400
<v Speaker 7>an op ed in NBC about the Biden Administration's cruel

1:06:26.400 --> 1:06:29.200
<v Speaker 7>treatment of Haitian migrants. Things on the border didn't get

1:06:29.240 --> 1:06:32.959
<v Speaker 7>any better. Biden deported more Haitian people in a few

1:06:32.960 --> 1:06:36.200
<v Speaker 7>weeks than the Trump administration did in a year, eight

1:06:36.320 --> 1:06:39.480
<v Speaker 7>hundred and ninety five people reporting in twenty twenty versus

1:06:39.520 --> 1:06:42.800
<v Speaker 7>more than one two hundred people. From January twentieth to

1:06:42.920 --> 1:06:47.240
<v Speaker 7>March twenty second, twenty twenty one. While making declarations about

1:06:47.240 --> 1:06:51.320
<v Speaker 7>showing compassion to migrants, the Biden administration packed Haitians onto

1:06:51.320 --> 1:06:54.600
<v Speaker 7>crowded planes and buses and sent them back to Haiti

1:06:54.680 --> 1:06:58.280
<v Speaker 7>in the middle of the pandemic. In March, the US

1:06:58.320 --> 1:07:03.120
<v Speaker 7>sent another pointed invitation to Haitians. The US Embassy in

1:07:03.160 --> 1:07:06.320
<v Speaker 7>Haiti tweeted a picture President Joe Biden looking off into

1:07:06.320 --> 1:07:08.880
<v Speaker 7>the distance with a caption in both English and Haitian Creole.

1:07:09.400 --> 1:07:15.800
<v Speaker 7>In Creole, it read wing kadi sa bienkie pavini. The

1:07:15.840 --> 1:07:17.240
<v Speaker 7>translation above it was.

1:07:17.760 --> 1:07:20.439
<v Speaker 12>I can say quite clearly don't come over.

1:07:22.120 --> 1:07:26.240
<v Speaker 7>In July of that year, Homeland Security Secretary Alejandro Majorcas,

1:07:26.560 --> 1:07:29.560
<v Speaker 7>himself a child of parents who fled from Cuba, said

1:07:29.600 --> 1:07:32.800
<v Speaker 7>that Haitians and Cubans fleeing unrest in their countries will

1:07:32.840 --> 1:07:35.280
<v Speaker 7>not find safety in the US even if they have

1:07:35.320 --> 1:07:38.280
<v Speaker 7>a credible claim for asylum, and especially if they flee

1:07:38.320 --> 1:07:41.760
<v Speaker 7>by sea. In doing so, he was echoing statements to

1:07:41.800 --> 1:07:45.720
<v Speaker 7>the US broadcast from planes flying over Haiti following the

1:07:45.760 --> 1:07:49.880
<v Speaker 7>devastating earthquake in twenty ten. Following these announcements, the US

1:07:49.920 --> 1:07:52.760
<v Speaker 7>diverted resources that it could have used to help people

1:07:52.760 --> 1:07:55.040
<v Speaker 7>from suffering in a country which have been destroyed by

1:07:55.040 --> 1:07:59.919
<v Speaker 7>a natural disaster to stop them coming to this country.

1:08:00.120 --> 1:08:04.160
<v Speaker 7>He was also overlooking that under both international and domestic law,

1:08:04.160 --> 1:08:07.160
<v Speaker 7>asylum seekersts are entitled to make claims no matter how

1:08:07.200 --> 1:08:10.240
<v Speaker 7>they enter the country. Here's what Mayoka said at his

1:08:10.280 --> 1:08:11.000
<v Speaker 7>press conference.

1:08:11.480 --> 1:08:14.360
<v Speaker 12>Allow me to be clear, if you take to the sea,

1:08:14.720 --> 1:08:16.920
<v Speaker 12>you will not come to the United States.

1:08:17.320 --> 1:08:20.320
<v Speaker 7>Part of this hardline is because of a perceived crisis

1:08:20.360 --> 1:08:22.760
<v Speaker 7>at the border. You don't have to go far on

1:08:22.800 --> 1:08:25.120
<v Speaker 7>Twitter dot com before you run into people like Fox News.

1:08:25.200 --> 1:08:28.200
<v Speaker 7>Is Bill Malugan yep, the tampon in the coffee guy

1:08:28.240 --> 1:08:31.960
<v Speaker 7>is now a border reporter and he's shamelessly repeating CBP

1:08:32.080 --> 1:08:35.439
<v Speaker 7>statistics about apprehensions on the southern border. Here he is

1:08:35.720 --> 1:08:38.160
<v Speaker 7>talking to his buddy Tucker Carlson. Do you remember that guy?

1:08:38.760 --> 1:08:41.679
<v Speaker 11>Bill Malujin has covered the border more closely than any

1:08:41.720 --> 1:08:43.639
<v Speaker 11>reporter in the United States for the last two years,

1:08:43.680 --> 1:08:47.960
<v Speaker 11>and today, in his estimation, the single largest caravan of

1:08:48.040 --> 1:08:51.320
<v Speaker 11>illegal aliens flowing into this country in his two years

1:08:51.360 --> 1:08:54.120
<v Speaker 11>of watching crossed. Today he broke the story. He's got

1:08:54.160 --> 1:08:56.720
<v Speaker 11>remarkable video for us. He's live at the border now.

1:08:57.080 --> 1:08:58.000
<v Speaker 1>Bill. Great to see you.

1:08:58.040 --> 1:09:00.640
<v Speaker 19>What did you see, Tucker, Good evenings. You mentioned it

1:09:00.720 --> 1:09:03.120
<v Speaker 19>right off the top. This was easily the biggest group

1:09:03.200 --> 1:09:06.000
<v Speaker 19>we have ever seen during our nineteen months of covering

1:09:06.000 --> 1:09:09.000
<v Speaker 19>this border crisis. And they all crossed illegally into El

1:09:09.040 --> 1:09:11.679
<v Speaker 19>Paso last night, and we got some pretty wild camera

1:09:11.720 --> 1:09:13.120
<v Speaker 19>footage to show you. Take a look at this. This

1:09:13.240 --> 1:09:16.719
<v Speaker 19>was last night in ol Paso. A massive caravan, over

1:09:17.120 --> 1:09:21.200
<v Speaker 19>one thousand illegal immigrants crossing into l Paso last night.

1:09:21.240 --> 1:09:23.559
<v Speaker 19>Local media they're reporting it was potentially up to two

1:09:23.640 --> 1:09:26.679
<v Speaker 19>thousand people and that it was possibly the biggest mass

1:09:26.760 --> 1:09:29.360
<v Speaker 19>crossing in the city's history. Now, as you look at

1:09:29.360 --> 1:09:32.080
<v Speaker 19>the video, you'll see just wave after wave after wave

1:09:32.280 --> 1:09:35.360
<v Speaker 19>of these people walking across the river and then gathering

1:09:35.400 --> 1:09:37.080
<v Speaker 19>on the US side of the river where they kind

1:09:37.120 --> 1:09:39.040
<v Speaker 19>of form a single file line.

1:09:39.160 --> 1:09:42.120
<v Speaker 7>But it's not just Fox News doing this. You'll see

1:09:42.200 --> 1:09:46.200
<v Speaker 7>MPR and other more liberal outlets quoting these same statistics

1:09:46.320 --> 1:09:51.599
<v Speaker 7>without the necessary context. They're not lying. Apprehensions are higher,

1:09:52.120 --> 1:09:55.080
<v Speaker 7>but that is in some part because migrants are now

1:09:55.120 --> 1:09:58.920
<v Speaker 7>crossing more than once. In twenty nineteen, before Title forty

1:09:58.920 --> 1:10:01.960
<v Speaker 7>two went into effect, seven percent of migrants apprehended by

1:10:01.960 --> 1:10:06.280
<v Speaker 7>the Border Patrol had previously been apprehended. The reapprehension rate

1:10:06.320 --> 1:10:09.559
<v Speaker 7>grew to twenty seven percent in fiscal year twenty twenty two.

1:10:10.320 --> 1:10:12.400
<v Speaker 7>This is because we're expelling people to places where they

1:10:12.400 --> 1:10:14.759
<v Speaker 7>have no hope of a better future and not leaving

1:10:14.800 --> 1:10:17.519
<v Speaker 7>them with many options other than to try again in

1:10:17.600 --> 1:10:23.120
<v Speaker 7>more remote and risky settings. Meanwhile, there's much less concern

1:10:23.760 --> 1:10:26.160
<v Speaker 7>from the right and from Democrats at the fact that

1:10:26.280 --> 1:10:29.840
<v Speaker 7>Ukrainians are exempted from Title forty two, and Russians and

1:10:29.920 --> 1:10:33.680
<v Speaker 7>Ukrainians generally experience expedited processing of the sort which one

1:10:33.720 --> 1:10:36.000
<v Speaker 7>would hope this country could offer to other people escaping

1:10:36.000 --> 1:10:40.080
<v Speaker 7>conflicts around the world, including many that we started. I

1:10:40.120 --> 1:10:43.559
<v Speaker 7>asked my friend Gustavo Solis, a border investigative reporter at

1:10:43.640 --> 1:10:47.240
<v Speaker 7>KPBS in San Diego, to summarize the Biden administration to

1:10:47.280 --> 1:10:48.639
<v Speaker 7>take on Title forty two.

1:10:48.800 --> 1:10:51.360
<v Speaker 20>Now, on paper of the rationalists, there's a pandemic going on.

1:10:51.439 --> 1:10:54.120
<v Speaker 20>We need to stop or slow the spread of COVID nineteen.

1:10:54.680 --> 1:10:58.240
<v Speaker 20>So because of this extraordinary circumstance, we need Title forty

1:10:58.280 --> 1:11:03.400
<v Speaker 20>two to shore up the order that was bullshit, and

1:11:03.479 --> 1:11:06.959
<v Speaker 20>we know that now through reporting that it was total bullshit.

1:11:07.000 --> 1:11:11.200
<v Speaker 20>We know that from as early as twenty eighteen, Stephen Miller,

1:11:11.240 --> 1:11:16.000
<v Speaker 20>Trump's White House aid wanted to use Title forty two

1:11:15.800 --> 1:11:20.200
<v Speaker 20>to stop this type of migration. We know that Vice

1:11:20.240 --> 1:11:23.440
<v Speaker 20>President Mike Pence pressured the top doctors at the CDC

1:11:24.240 --> 1:11:27.000
<v Speaker 20>into doing this, basically saying, if you don't do this,

1:11:27.040 --> 1:11:29.800
<v Speaker 20>you might lose your job. Because even then in March

1:11:29.840 --> 1:11:32.840
<v Speaker 20>twenty twenty, doctors at the CDC knew that there was

1:11:32.880 --> 1:11:35.360
<v Speaker 20>no real public health rationale for this. I mean, if

1:11:35.400 --> 1:11:37.639
<v Speaker 20>you look at the order, it's supposed to stop COVID,

1:11:37.680 --> 1:11:41.400
<v Speaker 20>but there weren't any exceptions for migrants who were vaccinated

1:11:41.560 --> 1:11:45.720
<v Speaker 20>or there was no testing component to it. So that's

1:11:45.800 --> 1:11:48.600
<v Speaker 20>kind of the beginning of Title forty two. By the

1:11:48.600 --> 1:11:51.360
<v Speaker 20>time Biden came in office, Biden had promised to end

1:11:51.400 --> 1:11:55.439
<v Speaker 20>it along with Roman in Mexico and restore the humane

1:11:55.479 --> 1:11:59.280
<v Speaker 20>asylum system. But he kept Title forty two in place.

1:11:59.320 --> 1:12:01.760
<v Speaker 20>And he didn't just keep it in place, he expanded

1:12:01.800 --> 1:12:05.360
<v Speaker 20>it to include nationalities that weren't included when Trump first

1:12:05.439 --> 1:12:06.080
<v Speaker 20>rolled it out.

1:12:06.479 --> 1:12:08.920
<v Speaker 7>Even as a legal battle went back and forth, another

1:12:09.000 --> 1:12:12.559
<v Speaker 7>major bottleneck emerged in a migration system in the form

1:12:12.600 --> 1:12:15.920
<v Speaker 7>of never ending clusterfuck. That is the CBP one app.

1:12:16.080 --> 1:12:18.800
<v Speaker 7>Again a let Gustavo explain his reporting here.

1:12:19.360 --> 1:12:22.400
<v Speaker 20>It actually kind of started with the Ukrainians. That was

1:12:22.840 --> 1:12:26.400
<v Speaker 20>kind of how they started using it for the asylum context.

1:12:26.439 --> 1:12:33.120
<v Speaker 20>But CBP one is essentially a phone app for asylum,

1:12:33.479 --> 1:12:36.400
<v Speaker 20>and on paper it kind of makes sense, right instead

1:12:36.400 --> 1:12:39.680
<v Speaker 20>of like, you know, Joe Biden and the Dems are

1:12:39.760 --> 1:12:42.360
<v Speaker 20>really terrified of the optics of a lot of people

1:12:42.439 --> 1:12:46.320
<v Speaker 20>at the border, and they a lot of their policy

1:12:46.600 --> 1:12:50.240
<v Speaker 20>is revolved around stopping that right. They don't want masses

1:12:50.240 --> 1:12:54.120
<v Speaker 20>of people at the border. The CBP one app aims

1:12:54.160 --> 1:12:56.960
<v Speaker 20>to address that by telling micros, hey, instead of coming

1:12:56.960 --> 1:12:58.839
<v Speaker 20>all the way to Mexico and showing up the border,

1:12:59.080 --> 1:13:03.080
<v Speaker 20>just download this app and schedule an appointment to come here,

1:13:03.840 --> 1:13:06.519
<v Speaker 20>and we'll let you to see if you're eligible for

1:13:06.520 --> 1:13:12.920
<v Speaker 20>asylum or not. Another example of a policy in Washington,

1:13:12.960 --> 1:13:16.720
<v Speaker 20>DC that has no reality in what's going on the

1:13:16.720 --> 1:13:22.639
<v Speaker 20>border because migrants live in shelters with really bad Wi

1:13:22.680 --> 1:13:28.559
<v Speaker 20>Fi access, and they have crappy phones. So what I've

1:13:28.600 --> 1:13:31.920
<v Speaker 20>found in the reporting is that CBP one rewards people

1:13:31.960 --> 1:13:34.960
<v Speaker 20>with the best phones, not necessarily people who are most vulnerable.

1:13:35.439 --> 1:13:38.160
<v Speaker 20>And the story I came out with last week was

1:13:38.200 --> 1:13:41.120
<v Speaker 20>about how data from the Mexican government shows that at

1:13:41.200 --> 1:13:45.240
<v Speaker 20>least in Tijuana, about forty four percent of every migrant

1:13:45.240 --> 1:13:47.800
<v Speaker 20>who has gotten a CBP one application to enter the

1:13:47.840 --> 1:13:52.559
<v Speaker 20>country is a Russian national, and Russian nationals makeup at

1:13:52.680 --> 1:13:56.879
<v Speaker 20>most ten percent of the overall migrant population in Tijuana.

1:13:56.920 --> 1:14:02.240
<v Speaker 20>So you have this situation where a relatively affluent ten

1:14:02.320 --> 1:14:06.080
<v Speaker 20>percent of the population is getting almost half of these

1:14:06.160 --> 1:14:09.360
<v Speaker 20>humanitarian protection appointments that are designed for the world's most

1:14:09.439 --> 1:14:13.519
<v Speaker 20>vulnerable people. And that's what if you one does like

1:14:13.640 --> 1:14:17.040
<v Speaker 20>it they call it the Ticketmaster of asylum, and that's

1:14:17.080 --> 1:14:20.799
<v Speaker 20>not a compliment. That is like ticketmaster fucking sucks. Nobody

1:14:20.920 --> 1:14:21.320
<v Speaker 20>likes it.

1:14:21.760 --> 1:14:24.600
<v Speaker 7>I also spoke to Caba, an activist who participated a

1:14:24.680 --> 1:14:27.240
<v Speaker 7>mutual aid at the border. We talked about the app

1:14:27.439 --> 1:14:30.519
<v Speaker 7>because Caba has some professional insight into the technologies used.

1:14:31.120 --> 1:14:34.240
<v Speaker 8>I do data science and machine learning the native things

1:14:34.280 --> 1:14:39.600
<v Speaker 8>for a living. And the problem of building these systems

1:14:39.640 --> 1:14:44.000
<v Speaker 8>trained entirely on databases of white faces and then the

1:14:44.160 --> 1:14:51.719
<v Speaker 8>motain working for people, you know, the backgrounds is very

1:14:51.760 --> 1:14:54.880
<v Speaker 8>well known in this field. That is a very well

1:14:54.920 --> 1:14:59.479
<v Speaker 8>documented issue for more than a decade. And anyone that

1:14:59.520 --> 1:15:01.720
<v Speaker 8>could tell you by building a facial recognition or some

1:15:01.800 --> 1:15:05.560
<v Speaker 8>kind of a camera app that does image processing and

1:15:05.560 --> 1:15:07.680
<v Speaker 8>and I'm only training it on my face, is it

1:15:08.040 --> 1:15:10.519
<v Speaker 8>like that this is a This is not something that

1:15:10.640 --> 1:15:14.000
<v Speaker 8>I think any competent, separate development house would have done

1:15:14.240 --> 1:15:18.679
<v Speaker 8>and not expected. So I have a hard time believing

1:15:19.000 --> 1:15:22.320
<v Speaker 8>that the whole chain of everyone's had to go through

1:15:22.360 --> 1:15:26.280
<v Speaker 8>from the developers on up to you know, anyone who

1:15:26.400 --> 1:15:30.400
<v Speaker 8>does it or you know has authority of these things

1:15:30.479 --> 1:15:35.400
<v Speaker 8>at CBP or Homland Security. This is just it's it's

1:15:35.439 --> 1:15:39.280
<v Speaker 8>it's like, I don't know, it's it's, it's, it's it's

1:15:39.320 --> 1:15:41.240
<v Speaker 8>hard to believe that this was enough.

1:15:42.640 --> 1:15:45.160
<v Speaker 7>Anyway, before we get too far from discussing things to

1:15:45.280 --> 1:15:50.559
<v Speaker 7>fucking suck, he's an advertising break. You might be wondering

1:15:50.600 --> 1:15:53.040
<v Speaker 7>why Title forty two is ending now and how we

1:15:53.120 --> 1:15:55.200
<v Speaker 7>got here, given there seems to be a consensus in

1:15:55.280 --> 1:15:57.360
<v Speaker 7>DC that the border is in crisis, and that that

1:15:57.479 --> 1:15:59.479
<v Speaker 7>crisis is not that people were leaving to die on

1:15:59.479 --> 1:16:01.559
<v Speaker 7>the streets the other side or in the deserts of

1:16:01.600 --> 1:16:05.080
<v Speaker 7>California and Arizona, but the people were allowing to come

1:16:05.160 --> 1:16:08.000
<v Speaker 7>to the richest country that's ever existed from countries that

1:16:08.040 --> 1:16:10.720
<v Speaker 7>we've destabilized for decades to have a chance of a

1:16:10.720 --> 1:16:14.800
<v Speaker 7>decent life. Well, the answer is complicated. Some of it's

1:16:14.800 --> 1:16:16.920
<v Speaker 7>a bit too complicated for me to really spend the

1:16:16.960 --> 1:16:19.519
<v Speaker 7>time explaining, and you don't really need to know the

1:16:19.520 --> 1:16:22.360
<v Speaker 7>ins and outs of court cases to understand that. Essentially,

1:16:22.960 --> 1:16:26.000
<v Speaker 7>the Biden administration had planned to end Title forty two

1:16:26.680 --> 1:16:30.200
<v Speaker 7>in late twenty twenty two, right after the midterms. Title

1:16:30.240 --> 1:16:33.280
<v Speaker 7>forty two actually became theoretically unenforceable in November of that

1:16:33.400 --> 1:16:36.120
<v Speaker 7>year thanks to a court ruling, but the Supreme Court

1:16:36.120 --> 1:16:39.000
<v Speaker 7>in December prevented the Biden administration from ending Title forty two,

1:16:39.600 --> 1:16:41.559
<v Speaker 7>while the Justice is considered a request by a group

1:16:41.600 --> 1:16:44.800
<v Speaker 7>of Republican led states that want to continue the expulsions,

1:16:45.120 --> 1:16:49.080
<v Speaker 7>which had previously been decaarred unlawful by lower court. Biden's

1:16:49.080 --> 1:16:52.320
<v Speaker 7>Department of Justice had previously defended Title forty two as

1:16:52.360 --> 1:16:55.240
<v Speaker 7>necessary to public health, but by the end of twenty

1:16:55.280 --> 1:16:57.840
<v Speaker 7>twenty two, they were ready to end enforcement a Title

1:16:57.880 --> 1:17:00.160
<v Speaker 7>forty two politically, even if there were no way when

1:17:00.240 --> 1:17:04.599
<v Speaker 7>near prepared on the ground. A coalition of Republican led states, however,

1:17:04.800 --> 1:17:06.880
<v Speaker 7>managed to get a federal judge in Louisiana to prevent

1:17:06.920 --> 1:17:10.280
<v Speaker 7>officials fremending Title forty two, saying the Biden administration and

1:17:10.280 --> 1:17:14.400
<v Speaker 7>had not taken adequate steps required to terminate the policy. Then,

1:17:14.439 --> 1:17:17.240
<v Speaker 7>on November fifteenth, another federal judge declared Title forty two

1:17:17.240 --> 1:17:19.920
<v Speaker 7>are lawful, saying the CDC had not properly explained the

1:17:19.920 --> 1:17:22.720
<v Speaker 7>policy's public health ration art or considered its impact on

1:17:22.760 --> 1:17:26.120
<v Speaker 7>asylum seekers. At the request of the Biden administration, the

1:17:26.200 --> 1:17:29.240
<v Speaker 7>judge gave border officials five weeks until December the twenty

1:17:29.280 --> 1:17:33.719
<v Speaker 7>first to end Title forty two nineteen, Republican led States

1:17:33.800 --> 1:17:37.120
<v Speaker 7>asked several courts to delay Title forty two's resision indefinitely,

1:17:37.760 --> 1:17:41.600
<v Speaker 7>warning that chaos would otherwise ensue. After their request was

1:17:41.600 --> 1:17:44.320
<v Speaker 7>denied by lower courts, the States asked a Supreme Court

1:17:44.360 --> 1:17:47.760
<v Speaker 7>to intervene. On December twenty seventh, the Supreme Court said

1:17:47.760 --> 1:17:50.080
<v Speaker 7>it would suspend the lower court order that found Title

1:17:50.120 --> 1:17:53.200
<v Speaker 7>forty two to be illegal until it decided whether the

1:17:53.240 --> 1:17:55.880
<v Speaker 7>Republican led States should be allowed to intervene in the case.

1:17:56.320 --> 1:17:59.760
<v Speaker 7>That's some Christmas spirit for you. Eventually, with the end

1:17:59.800 --> 1:18:02.840
<v Speaker 7>of the federal emergency over COVID nineteen, Title forty two

1:18:03.040 --> 1:18:06.400
<v Speaker 7>just kind of went away. Customs and Border Protection, the

1:18:06.439 --> 1:18:08.840
<v Speaker 7>federal agency which put up the most staunch resistance to

1:18:08.920 --> 1:18:12.560
<v Speaker 7>vaccine mandates, would begin processing migrants under Title eight of

1:18:12.680 --> 1:18:15.559
<v Speaker 7>US immigration law on the eleventh of May twenty twenty three.

1:18:16.360 --> 1:18:19.360
<v Speaker 7>I'll let them summarize what they see this to mean.

1:18:20.000 --> 1:18:24.559
<v Speaker 7>According to the USCIS website, individuals who unlawfully cross the

1:18:24.560 --> 1:18:28.840
<v Speaker 7>Southwest border will generally be processed under Title eight expedited

1:18:28.920 --> 1:18:32.920
<v Speaker 7>removal authorities. In a matter of days, they will be

1:18:32.960 --> 1:18:35.120
<v Speaker 7>barred from re entry to the United States for at

1:18:35.200 --> 1:18:38.280
<v Speaker 7>least five years if ordered removed, and they will be

1:18:38.320 --> 1:18:42.719
<v Speaker 7>presumed ineligible for asylum under the proposed Circumvention of Lawful

1:18:42.760 --> 1:18:47.880
<v Speaker 7>Pathways regulation absent and applicable exception. What this means is,

1:18:47.920 --> 1:18:51.840
<v Speaker 7>if you cross into the United States not of the pordamentry,

1:18:51.960 --> 1:18:55.479
<v Speaker 7>you will be assumed ineligible for asylum and the process

1:18:55.520 --> 1:18:58.040
<v Speaker 7>to remove you from the United States will begin immediately.

1:18:58.800 --> 1:19:00.639
<v Speaker 7>You have a chance to file a de into asylum

1:19:00.680 --> 1:19:04.200
<v Speaker 7>claim against that, but the process could be rushed and

1:19:04.280 --> 1:19:09.040
<v Speaker 7>more difficult. Despite this and having almost three years to repair,

1:19:09.720 --> 1:19:14.080
<v Speaker 7>they were by no means. Ready, let's hear from Gustavo again. Gustavo,

1:19:14.120 --> 1:19:17.720
<v Speaker 7>can you explain to us a little bit about what

1:19:17.800 --> 1:19:20.800
<v Speaker 7>you found that by the administration has been planning for

1:19:20.920 --> 1:19:22.320
<v Speaker 7>the end of Title forty two.

1:19:23.479 --> 1:19:26.320
<v Speaker 20>Yeah, what I found is they haven't really been doing

1:19:26.400 --> 1:19:30.040
<v Speaker 20>much planning, right, I mean they talk about I think

1:19:30.040 --> 1:19:34.040
<v Speaker 20>with Title forty two, it's a clear example of immigration

1:19:34.160 --> 1:19:38.800
<v Speaker 20>policy being decided in Washington and no one really from

1:19:38.800 --> 1:19:43.040
<v Speaker 20>the border being involved or told what's going on. So, like,

1:19:43.080 --> 1:19:48.080
<v Speaker 20>I think it was last week the HS Secretary Majorca

1:19:48.640 --> 1:19:51.000
<v Speaker 20>did this press release about what they're doing in terms

1:19:51.000 --> 1:19:56.080
<v Speaker 20>of processing centers in Guatemala and Colombia so people can

1:19:56.160 --> 1:19:58.080
<v Speaker 20>just go there instead of coming all the way to

1:19:58.120 --> 1:20:01.519
<v Speaker 20>the border, which actually there have been timelines of when

1:20:01.520 --> 1:20:04.400
<v Speaker 20>those will open. But they had asked all these things

1:20:04.439 --> 1:20:07.360
<v Speaker 20>for like big picture things, right, to stop people from

1:20:07.360 --> 1:20:10.280
<v Speaker 20>coming in the first place, expanding some legal pathways, like

1:20:10.439 --> 1:20:13.320
<v Speaker 20>making it easier for people with families already here to

1:20:13.360 --> 1:20:18.040
<v Speaker 20>get sponsors, fixing some of the little things with CVP one,

1:20:18.920 --> 1:20:23.240
<v Speaker 20>but they don't talk about like on the ground logistics right. So,

1:20:23.320 --> 1:20:26.400
<v Speaker 20>for example, I went to Tijuana to talk to the

1:20:26.439 --> 1:20:30.200
<v Speaker 20>head of the Department of Migrant Affairs there who told

1:20:30.240 --> 1:20:33.679
<v Speaker 20>me this, and I checked with him yesterday morning, who said,

1:20:34.280 --> 1:20:37.200
<v Speaker 20>still to this day, less than forty eight hours before

1:20:37.200 --> 1:20:39.719
<v Speaker 20>Title forty two ends, he doesn't know how many migrants

1:20:39.760 --> 1:20:42.799
<v Speaker 20>CBP will allow to cross through the ports of entry

1:20:42.920 --> 1:20:48.080
<v Speaker 20>in Sandy Seerro. His guess is that maybe two hundred,

1:20:48.080 --> 1:20:49.920
<v Speaker 20>because that's kind of the number that they floated around

1:20:49.960 --> 1:20:53.200
<v Speaker 20>in December when they originally wanted to get rid of

1:20:53.200 --> 1:20:56.639
<v Speaker 20>Title forty two before their lawsuit. And if it's two hundred,

1:20:56.680 --> 1:20:59.519
<v Speaker 20>he basically said, Tijuana is going to be screwed because

1:21:00.080 --> 1:21:02.679
<v Speaker 20>two hundred doesn't even cover the number of new migrants

1:21:02.720 --> 1:21:05.960
<v Speaker 20>coming in and deporties being sent to Tijuana. So it's

1:21:06.000 --> 1:21:09.639
<v Speaker 20>gonna like we have this bottleneck of migration in Tijuana

1:21:09.680 --> 1:21:12.439
<v Speaker 20>and all over the border because of Title forty two.

1:21:12.439 --> 1:21:14.479
<v Speaker 20>For the last three years, no one's been able to move.

1:21:15.880 --> 1:21:18.479
<v Speaker 20>And if they just open it up to two hundred people,

1:21:18.479 --> 1:21:20.640
<v Speaker 20>that's not really going to address any of the bottleneck.

1:21:21.680 --> 1:21:25.000
<v Speaker 7>Right There's like, I think, is it sixteen thousand people

1:21:25.400 --> 1:21:28.479
<v Speaker 7>are waiting like an asylum application right now?

1:21:28.560 --> 1:21:28.760
<v Speaker 1>Yeah?

1:21:28.840 --> 1:21:29.040
<v Speaker 21>Yeah.

1:21:29.160 --> 1:21:32.400
<v Speaker 20>I hear different numbers throwing around, like ten, thy, fifteen, sixteen,

1:21:32.800 --> 1:21:34.920
<v Speaker 20>and nobody really knows because there's like a network of

1:21:34.920 --> 1:21:37.960
<v Speaker 20>official shelters, and there's a bunch of unofficial shelters, and

1:21:38.040 --> 1:21:40.960
<v Speaker 20>there's a bunch of Russian dudes staying in hotels in airbnbs.

1:21:41.200 --> 1:21:44.959
<v Speaker 20>But I think, yeah, tens of thousands. I think sixteen

1:21:45.000 --> 1:21:46.559
<v Speaker 20>is an accurate number.

1:21:47.120 --> 1:21:48.920
<v Speaker 7>I think it's intructive here to listen to the Fox

1:21:48.960 --> 1:21:51.600
<v Speaker 7>News coverage of this and how much Secretary of my

1:21:51.720 --> 1:21:53.720
<v Speaker 7>Orcus tries to panda to them.

1:21:53.720 --> 1:21:57.280
<v Speaker 20>Want to be very clear, our borders are not open.

1:21:57.400 --> 1:22:00.800
<v Speaker 22>Home in Security Secretary Alejandro Majorcis said when Title forty

1:22:00.800 --> 1:22:03.760
<v Speaker 22>two expires at midnight tonight, anyone who arrives at the

1:22:03.800 --> 1:22:08.160
<v Speaker 22>southern border will be presumed ineligible for asylum and face consequences.

1:22:08.479 --> 1:22:12.400
<v Speaker 22>But withholding facilities already overwhelmed, the administration is ratcheting up

1:22:12.439 --> 1:22:15.919
<v Speaker 22>tough rhetoric while also clearing the way for mass releases

1:22:15.960 --> 1:22:19.479
<v Speaker 22>into US communities with no way for authorities to track people.

1:22:19.720 --> 1:22:22.000
<v Speaker 22>You said at the beginning that you've prepared for this

1:22:22.160 --> 1:22:25.439
<v Speaker 22>moment for almost two years. So why is part of

1:22:25.439 --> 1:22:27.160
<v Speaker 22>that plan and honor system.

1:22:28.000 --> 1:22:29.880
<v Speaker 1>Oh, it is not an honor system.

1:22:30.000 --> 1:22:32.879
<v Speaker 20>They are a subject of our apprehension efforts.

1:22:32.920 --> 1:22:35.880
<v Speaker 22>But under parole release authorized by the US Border Patrol

1:22:35.960 --> 1:22:39.599
<v Speaker 22>Chief last night, migrants do not receive an alien registration

1:22:39.720 --> 1:22:42.120
<v Speaker 22>number for authorities to track them. They don't even get

1:22:42.120 --> 1:22:45.000
<v Speaker 22>a court date. Instead, migrants are asked to turn themselves

1:22:45.040 --> 1:22:49.280
<v Speaker 22>into Ice within sixty days to start immigration proceedings on themselves.

1:22:49.360 --> 1:22:50.640
<v Speaker 2>The American people are watching this.

1:22:50.800 --> 1:22:51.920
<v Speaker 10>They know what they see.

1:22:52.040 --> 1:22:53.479
<v Speaker 23>They see a wide open border.

1:22:53.520 --> 1:22:57.000
<v Speaker 22>Florida's Attorney General is suing the administration, arguing the parole

1:22:57.040 --> 1:22:59.920
<v Speaker 22>plan is identical to a policy a federal judge struck

1:23:00.120 --> 1:23:01.280
<v Speaker 22>down earlier this year.

1:23:01.439 --> 1:23:03.639
<v Speaker 1>You have confidence in the lawfulness of our actions.

1:23:03.760 --> 1:23:06.519
<v Speaker 22>Plans to release migrants at bus stops, gas stations, and

1:23:06.600 --> 1:23:09.920
<v Speaker 22>supermarkets was first detailed last year, according to a memo

1:23:10.080 --> 1:23:13.760
<v Speaker 22>uncovered by the Florida Legal Proceedings. Today, Texas Governor Greg

1:23:13.800 --> 1:23:17.160
<v Speaker 22>Abbott sent a busload of migrants to the Vice President's Residents.

1:23:17.680 --> 1:23:21.120
<v Speaker 7>Greg Abbot's disgusting antics aside, there was a real attempt

1:23:21.160 --> 1:23:23.760
<v Speaker 7>by the Biden deministration to come to Republican side on

1:23:23.840 --> 1:23:27.320
<v Speaker 7>migration that we can see clearly here in the hours

1:23:27.320 --> 1:23:30.920
<v Speaker 7>before we expected Title forty two to die. Folks like

1:23:31.000 --> 1:23:34.839
<v Speaker 7>me who cover the border made plans the day before.

1:23:35.240 --> 1:23:38.240
<v Speaker 7>On the tenth, Majorcas announced the Title forty two would

1:23:38.240 --> 1:23:41.800
<v Speaker 7>be enforced up until eleven fifty nine pm Eastern time,

1:23:42.800 --> 1:23:46.200
<v Speaker 7>and in San Diego, Border Patrol offices closed down the

1:23:46.240 --> 1:23:49.360
<v Speaker 7>port of entry at Sandy Sedra, the border town just

1:23:49.400 --> 1:23:52.519
<v Speaker 7>south of San Diego, for a training exercise in which

1:23:52.560 --> 1:23:54.519
<v Speaker 7>they lined up in front of the cars waiting to

1:23:54.520 --> 1:24:00.760
<v Speaker 7>cross the border with plexiglass shields and riotgear. Meanwhile, in

1:24:00.800 --> 1:24:04.280
<v Speaker 7>between the two thirty football offenses that divide San Asidra

1:24:04.360 --> 1:24:11.280
<v Speaker 7>from Tijuana, Board of Patrol began corraling migrants Afghans, Colombians, Vietnamese,

1:24:11.400 --> 1:24:16.200
<v Speaker 7>Koreans and Golan Sudanese Tagiks and Congolese people all shared

1:24:16.240 --> 1:24:18.600
<v Speaker 7>little more than a few tarps and cardboard boxes for

1:24:18.640 --> 1:24:22.760
<v Speaker 7>shelter as they waited for something to happen. Despite having

1:24:22.800 --> 1:24:25.840
<v Speaker 7>months to repair in years to plan, it appears at

1:24:25.880 --> 1:24:28.400
<v Speaker 7>Department of Home Land Security totally failed to create so

1:24:28.520 --> 1:24:31.799
<v Speaker 7>much as a scrap of shade or shelter, and instead

1:24:31.880 --> 1:24:35.519
<v Speaker 7>chose to house people detain pending processing in the open air.

1:24:36.240 --> 1:24:38.599
<v Speaker 7>In tomorrow's episode, We'll hear from some.

1:24:38.520 --> 1:24:45.559
<v Speaker 24>Of them went on yelling and Genlink Bob, Molly, it's

1:24:45.600 --> 1:24:49.000
<v Speaker 24>going off, not going likely, and Elma see im for

1:24:49.080 --> 1:24:54.080
<v Speaker 24>the sky and Mama said, some push free and for

1:24:54.280 --> 1:24:57.400
<v Speaker 24>them must smile them. No, no, i'must and Red vie

1:24:57.479 --> 1:25:03.240
<v Speaker 24>Gannata gonna watch me. Hey man, grateful man, grateful I

1:25:03.520 --> 1:25:07.960
<v Speaker 24>when not in an aguan MANASMI Yeah, once there is

1:25:08.000 --> 1:25:11.400
<v Speaker 24>a live got a'll want give me everything for some

1:25:11.640 --> 1:25:16.840
<v Speaker 24>five Yeah love sakries pick up to dom, I got

1:25:16.840 --> 1:25:20.280
<v Speaker 24>to eat on combakom sin Yeah man, that's it one

1:25:20.400 --> 1:25:21.679
<v Speaker 24>love Oh.

1:25:22.280 --> 1:25:24.760
<v Speaker 7>On the eleventh of May this year, title forty two

1:25:24.840 --> 1:25:27.920
<v Speaker 7>finally ended. I stually began to write this episode the

1:25:27.960 --> 1:25:30.400
<v Speaker 7>day before, on the tenth of May, but it was

1:25:30.400 --> 1:25:33.000
<v Speaker 7>that day the DHS announced that Title forty two would

1:25:33.000 --> 1:25:36.599
<v Speaker 7>be enforced until eight fifty nine pm Pacific or midnight Eastern.

1:25:37.120 --> 1:25:39.479
<v Speaker 7>They kept Title forty two in place for every single

1:25:39.560 --> 1:25:42.880
<v Speaker 7>minute they could, and that same day, five hundred active

1:25:42.920 --> 1:25:46.040
<v Speaker 7>duty troops arrived in El Paso and one thousand more

1:25:46.080 --> 1:25:48.599
<v Speaker 7>set off for other border towns to join the two thousand,

1:25:48.680 --> 1:25:52.400
<v Speaker 7>five hundred troops already deployed to the border. According to

1:25:52.400 --> 1:25:55.120
<v Speaker 7>a press release from the Apartment of Homeland Security.

1:25:55.120 --> 1:25:59.240
<v Speaker 12>CBP and US Immigration and Customs Enforcement are further expanding

1:25:59.280 --> 1:26:03.120
<v Speaker 12>detention compared, ramping up removal flights, and shifting agents and

1:26:03.160 --> 1:26:07.599
<v Speaker 12>officers to high priority regions along the southwest border. This week,

1:26:07.720 --> 1:26:10.800
<v Speaker 12>CBP opened two new holding facilities, and the Department of

1:26:10.840 --> 1:26:14.080
<v Speaker 12>Health and Human Services is increasing its bed capacity to

1:26:14.120 --> 1:26:18.280
<v Speaker 12>prepare for a potential increase in unaccompanied children. DHS also

1:26:18.360 --> 1:26:22.320
<v Speaker 12>launched targeted enforcement operations and high priority regions along the border,

1:26:22.520 --> 1:26:26.040
<v Speaker 12>including El Paso, to quickly process migrants and place them

1:26:26.040 --> 1:26:30.040
<v Speaker 12>in removal proceedings. DHS last week also announced over two

1:26:30.160 --> 1:26:33.880
<v Speaker 12>hundred and fifty million dollars in additional assistance for communities

1:26:33.920 --> 1:26:35.639
<v Speaker 12>receiving migrants.

1:26:35.600 --> 1:26:38.120
<v Speaker 7>On the ground. This assistance and planning didn't exactly meet

1:26:38.120 --> 1:26:41.080
<v Speaker 7>the task at hand, albeit the specific call out of

1:26:41.120 --> 1:26:43.519
<v Speaker 7>El Paso does suggest that they saw their task as

1:26:43.560 --> 1:26:46.879
<v Speaker 7>not looking bad. In the right wing media hitse Mordiere

1:26:46.880 --> 1:26:49.320
<v Speaker 7>recorded after a couple of hours walking around talking to

1:26:49.360 --> 1:26:52.960
<v Speaker 7>people at Santisedra, where Customs and Border Protection had detained

1:26:53.000 --> 1:26:56.040
<v Speaker 7>around five hundred people in between the two thirty foot

1:26:56.040 --> 1:26:59.000
<v Speaker 7>fences that make up the border between Santisedro and Tijuana.

1:26:59.360 --> 1:27:02.320
<v Speaker 7>I'm just for people familiar with said, you've got like

1:27:02.320 --> 1:27:07.320
<v Speaker 7>in the Tijuana River Valley park by International Hill, where

1:27:07.400 --> 1:27:12.440
<v Speaker 7>border patrol are holding people in between the two border fences.

1:27:12.920 --> 1:27:16.439
<v Speaker 7>For those who thought we didn't have a border wall

1:27:16.840 --> 1:27:18.800
<v Speaker 7>or weren't having a border wall, we have at least two,

1:27:19.120 --> 1:27:23.200
<v Speaker 7>sometimes three, but right here we have two. People are

1:27:23.240 --> 1:27:25.920
<v Speaker 7>being put in between these fences by border patrol. So

1:27:26.040 --> 1:27:28.879
<v Speaker 7>I just spoke to some young Colombian women who had

1:27:29.439 --> 1:27:34.360
<v Speaker 7>crossed about fifteen miles east of here and then being

1:27:34.560 --> 1:27:36.800
<v Speaker 7>relocated here and there in between these border walls. They

1:27:36.800 --> 1:27:39.519
<v Speaker 7>don't have running water. What food and water they have

1:27:39.560 --> 1:27:42.720
<v Speaker 7>appear to be in surpied by volunteers on the northern side.

1:27:43.200 --> 1:27:45.200
<v Speaker 7>They've just been given space blankets, but a lot of

1:27:45.240 --> 1:27:48.360
<v Speaker 7>people are literally sleeping under bin bags right now. Blankets.

1:27:49.320 --> 1:27:52.080
<v Speaker 7>It's pretty brief. There's one portal toilet sort of thing

1:27:52.120 --> 1:27:54.519
<v Speaker 7>that we can see about five hundred people, So I

1:27:54.640 --> 1:27:57.519
<v Speaker 7>kind of give you an idea of the conditions. Obviously

1:27:57.600 --> 1:27:59.679
<v Speaker 7>those don't live up to the detention conditions at border

1:27:59.720 --> 1:28:04.679
<v Speaker 7>patrol are supposed to hold people under. But here we are,

1:28:04.840 --> 1:28:08.919
<v Speaker 7>I guess have just said that they're calling an ambulance.

1:28:08.960 --> 1:28:11.160
<v Speaker 7>There have been a number of medical emergencies that nearly

1:28:11.200 --> 1:28:15.240
<v Speaker 7>always are in these situations because you're holding people, you know,

1:28:15.320 --> 1:28:18.280
<v Speaker 7>old people, young people, sick people, and they're in the

1:28:18.320 --> 1:28:20.240
<v Speaker 7>sun all day, they're in the cold all night. If

1:28:20.240 --> 1:28:22.479
<v Speaker 7>it rains, they get wet. If it's hot, they get hot,

1:28:22.680 --> 1:28:26.040
<v Speaker 7>if it's cold, they get cold. Their little children were

1:28:26.080 --> 1:28:30.120
<v Speaker 7>just asking me for a blanket a minute ago. She's

1:28:30.120 --> 1:28:32.800
<v Speaker 7>always a pretty bleak thing. If you've not been here,

1:28:32.920 --> 1:28:34.680
<v Speaker 7>you'd be forgiven for not knowing that. We have a

1:28:34.680 --> 1:28:37.560
<v Speaker 7>double layer of wall separating us from our neighbors in Tijuana.

1:28:38.080 --> 1:28:40.840
<v Speaker 7>Both sections are now the Trump period design. But we're

1:28:40.880 --> 1:28:42.559
<v Speaker 7>standing in a place we're not so very long ago,

1:28:42.680 --> 1:28:45.400
<v Speaker 7>Nancy Reagan stood and said she hoped that they wouldn't

1:28:45.400 --> 1:28:48.000
<v Speaker 7>be a fence here for very long. Now there are

1:28:48.000 --> 1:28:51.400
<v Speaker 7>two towering walls and their little children stuck sleeping in

1:28:51.400 --> 1:28:54.719
<v Speaker 7>the dust between them. Or the aid to these people

1:28:54.800 --> 1:28:57.000
<v Speaker 7>had to go through the wall, too, and that meant

1:28:57.160 --> 1:28:59.479
<v Speaker 7>no hot meals because the gaps are smaller than a plate.

1:29:00.400 --> 1:29:03.599
<v Speaker 7>Someone tried to bring tents, but they wouldn't fit. Everything

1:29:03.640 --> 1:29:06.800
<v Speaker 7>from food to clothes to medical supplies had to go

1:29:06.840 --> 1:29:10.080
<v Speaker 7>through the gaps in the wall. Hamara you Sephi, a

1:29:10.160 --> 1:29:12.880
<v Speaker 7>volunteer from the Partnership for the Advancement of New Americans,

1:29:13.520 --> 1:29:15.160
<v Speaker 7>described to me what she saw that night.

1:29:15.680 --> 1:29:22.040
<v Speaker 14>I see about five hundred beautiful, smiling faces of people

1:29:22.080 --> 1:29:28.480
<v Speaker 14>who are desperately trying to get to safety. And they're confused.

1:29:28.760 --> 1:29:30.720
<v Speaker 14>They don't know what's going on. They don't know how

1:29:30.800 --> 1:29:34.920
<v Speaker 14>long it will take them. You know, they many of

1:29:34.960 --> 1:29:38.640
<v Speaker 14>them are aware that something is happening today. Many of

1:29:38.680 --> 1:29:41.639
<v Speaker 14>them are asking, does this mean that I'll be turned back?

1:29:42.080 --> 1:29:48.439
<v Speaker 14>What is going on? I see, you know, people who

1:29:48.439 --> 1:29:52.719
<v Speaker 14>don't even have many kids, don't have shoes, they don't

1:29:52.800 --> 1:29:56.960
<v Speaker 14>have I talked to individuals who lost everything on them.

1:29:57.000 --> 1:30:00.160
<v Speaker 14>They don't have jackets. They're trying to cover themselves with

1:30:00.200 --> 1:30:02.800
<v Speaker 14>any kind of covering that they have, some of them

1:30:02.920 --> 1:30:08.040
<v Speaker 14>using trash bags, others using scarves and other types of

1:30:08.080 --> 1:30:10.519
<v Speaker 14>things to cover themselves from the sun. We are in

1:30:10.560 --> 1:30:12.599
<v Speaker 14>San Diego, so it's quite sunny here.

1:30:13.160 --> 1:30:15.920
<v Speaker 7>The first thing I noticed on arrival was it dozens

1:30:15.960 --> 1:30:18.960
<v Speaker 7>of hands sticking through the wall holding phones and charges.

1:30:20.200 --> 1:30:22.479
<v Speaker 7>That's because people need to use the CBP one app

1:30:22.520 --> 1:30:25.880
<v Speaker 7>to interact with border enforcement, but they've been detained by

1:30:25.880 --> 1:30:28.479
<v Speaker 7>the same border enforcement in between two walls and an

1:30:28.479 --> 1:30:32.599
<v Speaker 7>open field where there obviously isn't any electricity. They also

1:30:32.600 --> 1:30:34.480
<v Speaker 7>need their phones to stay in touch with their families,

1:30:34.880 --> 1:30:37.160
<v Speaker 7>to let them know they survived a difficult and dangerous

1:30:37.240 --> 1:30:41.559
<v Speaker 7>journey and that they're now technically inside the USA. Here's

1:30:41.560 --> 1:30:44.679
<v Speaker 7>the advert a CBP broadcast in Spanish to encourage asylum

1:30:44.720 --> 1:30:47.240
<v Speaker 7>seekers to download the app before they put them in

1:30:47.280 --> 1:30:48.920
<v Speaker 7>a place they couldn't charge their phones.

1:30:49.360 --> 1:30:51.439
<v Speaker 5>Attencion migrane at.

1:30:51.880 --> 1:30:55.719
<v Speaker 12>Attention migrants in Mexico City or further north in the country.

1:30:56.240 --> 1:30:58.880
<v Speaker 12>Why do you need to download CBP one. It's a

1:30:58.920 --> 1:31:01.680
<v Speaker 12>free and legal way to get an appointment guaranteed at

1:31:01.680 --> 1:31:04.920
<v Speaker 12>a port of entry. It's a clear way to solicit asylum,

1:31:05.040 --> 1:31:07.439
<v Speaker 12>and you have the possibility to work while your case

1:31:07.520 --> 1:31:10.800
<v Speaker 12>is being processed. If you present without an appointment, you

1:31:10.840 --> 1:31:13.960
<v Speaker 12>can be prohibited from entering the US for five years.

1:31:14.320 --> 1:31:17.519
<v Speaker 12>You will be subject to expedite a deportation unless you

1:31:17.560 --> 1:31:21.080
<v Speaker 12>comply with the strict requirements of the asylum process. In

1:31:21.160 --> 1:31:24.120
<v Speaker 12>the majority of cases, it is assumed that migrants do

1:31:24.200 --> 1:31:27.080
<v Speaker 12>not comply with the requirements for asylum, and you won't

1:31:27.120 --> 1:31:29.439
<v Speaker 12>have the right to work unless you comply with the

1:31:29.479 --> 1:31:32.719
<v Speaker 12>strict requirements. Again, if you are now in Mexico City

1:31:32.840 --> 1:31:35.880
<v Speaker 12>or further north, download CBP one.

1:31:37.400 --> 1:31:39.840
<v Speaker 7>As we heard yesterday, CBP one has been an a

1:31:39.960 --> 1:31:43.160
<v Speaker 7>mitigated disaster and has shown a very clear bias towards

1:31:43.160 --> 1:31:47.080
<v Speaker 7>certain types of wealthy and white asylum seekers. Despite that

1:31:47.280 --> 1:31:48.800
<v Speaker 7>it seems to have been the only plan in place

1:31:48.880 --> 1:31:51.759
<v Speaker 7>the end of Title forty two. The hundreds of people

1:31:51.800 --> 1:31:55.479
<v Speaker 7>detained in between defenses humbly didn't have appointments, and with

1:31:55.560 --> 1:31:57.960
<v Speaker 7>no way to charge their phones, they couldn't make them.

1:31:58.600 --> 1:32:00.760
<v Speaker 7>It's not clear of making them would have helped, as

1:32:00.800 --> 1:32:03.200
<v Speaker 7>it seems that they were already being detained and thus

1:32:03.240 --> 1:32:06.920
<v Speaker 7>they would have to file defensive asylum claims, effectively stopping

1:32:06.920 --> 1:32:09.840
<v Speaker 7>the repatriation process by claiming that they couldn't safely be

1:32:09.880 --> 1:32:12.639
<v Speaker 7>sent back to their country of origin. This is opposed

1:32:12.680 --> 1:32:15.360
<v Speaker 7>to making an affirmative asylum claim that people should have

1:32:15.400 --> 1:32:17.040
<v Speaker 7>been able to make at the border. With a CBP

1:32:17.120 --> 1:32:20.200
<v Speaker 7>one appointment, these would not have to be argued with

1:32:20.240 --> 1:32:24.680
<v Speaker 7>the threat of repatriation hanging over the person making the claim. Volunteers,

1:32:24.880 --> 1:32:28.000
<v Speaker 7>local people, a mosque group, and a church group all

1:32:28.040 --> 1:32:31.559
<v Speaker 7>showed up soon after CBP began dumping more people in

1:32:31.600 --> 1:32:35.120
<v Speaker 7>between the fences. An hour after my own arrival. I'd

1:32:35.120 --> 1:32:36.840
<v Speaker 7>given away all the charge cables that I had in

1:32:36.880 --> 1:32:38.600
<v Speaker 7>my truck, which is a lot more charge cables than

1:32:38.640 --> 1:32:41.000
<v Speaker 7>I thought I had in my truck, and all my

1:32:41.120 --> 1:32:43.599
<v Speaker 7>charge bricks acrued over six years of getting free shared

1:32:43.600 --> 1:32:46.840
<v Speaker 7>at the consumer electronics show in Las Vegas. Later, I

1:32:46.840 --> 1:32:48.880
<v Speaker 7>came back with a massive solar generator that I'd like

1:32:48.920 --> 1:32:50.559
<v Speaker 7>to use when I'm living off grid, But I still

1:32:50.560 --> 1:32:54.120
<v Speaker 7>need to write stuff. Even all my home electronics ephemera

1:32:54.479 --> 1:32:57.760
<v Speaker 7>and the combined efforts of nonprofits, religious and mutual aid

1:32:57.760 --> 1:33:00.880
<v Speaker 7>groups couldn't really make much difference to five hundred people

1:33:00.880 --> 1:33:04.479
<v Speaker 7>from around the world, mostly families with children being held

1:33:04.520 --> 1:33:08.200
<v Speaker 7>between the two fences. When it got hot, they got hot.

1:33:08.920 --> 1:33:11.800
<v Speaker 7>When it got cold, they got cold. When the wind blew,

1:33:12.080 --> 1:33:15.679
<v Speaker 7>they got dust in their eyes, and everything was constantly dirty.

1:33:16.120 --> 1:33:18.920
<v Speaker 7>The only hot food volunteers could get to them was pizza.

1:33:19.600 --> 1:33:21.599
<v Speaker 7>Some of the detained people had cash, and they were

1:33:21.600 --> 1:33:24.200
<v Speaker 7>able to order door dash on the Tijuana side, but

1:33:24.280 --> 1:33:26.240
<v Speaker 7>again the meals had to fit through a hole barely

1:33:26.240 --> 1:33:29.200
<v Speaker 7>wider than my arm. The only way to get clean

1:33:29.479 --> 1:33:32.080
<v Speaker 7>was with wet wipes, and there was only one bathroom.

1:33:32.720 --> 1:33:35.120
<v Speaker 7>There was no shade or shelter either, and the only

1:33:35.120 --> 1:33:37.880
<v Speaker 7>way people could construct shelters were through tying tops to

1:33:37.920 --> 1:33:41.360
<v Speaker 7>the border wall itself. I like Kaber, one of the

1:33:41.400 --> 1:33:44.519
<v Speaker 7>volunteers who came to help, describe what they saw when

1:33:44.520 --> 1:33:47.120
<v Speaker 7>participating in mutual aid a couple of days after, but.

1:33:47.120 --> 1:33:51.960
<v Speaker 8>It was definitely was I don't think it really struck

1:33:52.040 --> 1:33:56.160
<v Speaker 8>me into you after everything, and you know, after I

1:33:56.320 --> 1:34:01.479
<v Speaker 8>left several hours later. But I mean, I am right

1:34:01.520 --> 1:34:03.640
<v Speaker 8>about the situation at the the kind of matter of

1:34:03.640 --> 1:34:08.880
<v Speaker 8>fackness of there's just several hundred people, including children, just

1:34:09.000 --> 1:34:14.120
<v Speaker 8>kind of between this fence and they're just stuck there

1:34:14.240 --> 1:34:17.680
<v Speaker 8>with nothing, and the sort of matter of factness of

1:34:17.760 --> 1:34:23.719
<v Speaker 8>that all was I think that's struck me the most,

1:34:25.320 --> 1:34:27.480
<v Speaker 8>and it's been a much challenge in the process.

1:34:27.720 --> 1:34:29.519
<v Speaker 7>In the days before the end of Title forty two,

1:34:29.720 --> 1:34:32.360
<v Speaker 7>confusion had reigned at the border. A lot of people

1:34:32.400 --> 1:34:34.439
<v Speaker 7>I talked to mentioned that they thought they had to

1:34:34.479 --> 1:34:37.040
<v Speaker 7>cross before the end of Title forty two or they

1:34:37.040 --> 1:34:39.599
<v Speaker 7>would be ejected and not able to apply for five

1:34:39.680 --> 1:34:43.719
<v Speaker 7>years at a Title eight. This misunderstanding might in part

1:34:43.920 --> 1:34:45.880
<v Speaker 7>be due to some of the misleading rhetoric put out

1:34:45.880 --> 1:34:49.400
<v Speaker 7>by MAJORCAS and others, which focused on the harsh penalties

1:34:49.400 --> 1:34:52.320
<v Speaker 7>for crossing between ports of entry an attempt to appear

1:34:52.400 --> 1:34:55.840
<v Speaker 7>strong on the border to their colleagues in DC. They

1:34:55.880 --> 1:34:58.080
<v Speaker 7>didn't place as much emphasis on the right to present

1:34:58.160 --> 1:35:01.400
<v Speaker 7>and claim asylum at a port of entry. But as

1:35:01.439 --> 1:35:04.040
<v Speaker 7>we saw yesterday, it's virtually impossible to actually do that,

1:35:04.280 --> 1:35:06.800
<v Speaker 7>and Tijuana is already full of thousands of people trying

1:35:06.840 --> 1:35:10.760
<v Speaker 7>to do that exact thing. Given a set of circumstances,

1:35:11.040 --> 1:35:13.240
<v Speaker 7>it makes sense that many people took the days before

1:35:13.280 --> 1:35:15.759
<v Speaker 7>the end of Title forty two and the final chance

1:35:15.760 --> 1:35:19.240
<v Speaker 7>to cross before Title forty two ended. I spoke to

1:35:19.280 --> 1:35:22.800
<v Speaker 7>Diana Rodriguez from Colombia about her understanding of what was

1:35:22.800 --> 1:35:23.400
<v Speaker 7>going to happen.

1:35:23.479 --> 1:35:26.720
<v Speaker 25>Later that night, Dianna Rodriguez the Columbia.

1:35:27.439 --> 1:35:30.200
<v Speaker 7>Diana was with two friends, all of them wearing little

1:35:30.280 --> 1:35:33.000
<v Speaker 7>daisies in their hair and sharing a tarp shelter they'd

1:35:33.000 --> 1:35:35.760
<v Speaker 7>made by tying a blue top against the wall so

1:35:35.760 --> 1:35:38.960
<v Speaker 7>they could get some shade in privacy. I asked her

1:35:39.000 --> 1:35:41.599
<v Speaker 7>where the flowers had come from. You hear the rest

1:35:41.600 --> 1:35:43.000
<v Speaker 7>of into your voice by cherin.

1:35:44.520 --> 1:35:47.920
<v Speaker 26>Oh, the flowers, the flowers are well, there are these

1:35:47.960 --> 1:35:51.400
<v Speaker 26>little flowers, flowers that are growing here, like in the garden.

1:35:52.160 --> 1:35:53.960
<v Speaker 26>So when we went and took a walk over there

1:35:54.000 --> 1:35:57.120
<v Speaker 26>and we found them, we put them on and they're pretty.

1:35:57.920 --> 1:36:01.080
<v Speaker 26>We call these the little yellow flowers of hope, and

1:36:01.120 --> 1:36:04.120
<v Speaker 26>they match the color of our bracelets. We picked them

1:36:04.160 --> 1:36:06.200
<v Speaker 26>on the day we arrived, and we knew that we

1:36:06.280 --> 1:36:09.879
<v Speaker 26>needed a little bit of encouragement. We got the yellow bracelets.

1:36:09.920 --> 1:36:13.040
<v Speaker 26>Because we arrived on Tuesday, everyone got the same bracelet.

1:36:13.640 --> 1:36:15.760
<v Speaker 7>I asked, Diana, which you'd heard about title forty two,

1:36:16.280 --> 1:36:20.559
<v Speaker 7>which is ending a few hours after we talked, Yes,

1:36:20.680 --> 1:36:21.439
<v Speaker 7>it's the end.

1:36:21.320 --> 1:36:24.679
<v Speaker 26>Of title forty two. Title forty two is the one

1:36:24.680 --> 1:36:29.040
<v Speaker 26>that endorses mass deportations. Yes, and well it's a question

1:36:29.120 --> 1:36:34.439
<v Speaker 26>of you not just getting deported, but being repatriated. In

1:36:34.479 --> 1:36:38.439
<v Speaker 26>other words, after this they do a full repatriation. But

1:36:38.600 --> 1:36:41.559
<v Speaker 26>right now you are not registered in the system. But

1:36:41.600 --> 1:36:44.280
<v Speaker 26>what they do is that they only return you. They

1:36:44.280 --> 1:36:47.760
<v Speaker 26>don't register you. But let's say, on the basis of

1:36:47.840 --> 1:36:51.360
<v Speaker 26>Article eight, is that a few at least we are

1:36:51.360 --> 1:36:56.280
<v Speaker 26>invading American territory, then we are in effect breaking a law.

1:36:56.960 --> 1:36:59.680
<v Speaker 26>And what Article eight does is that they deport you.

1:37:00.040 --> 1:37:02.400
<v Speaker 26>They put you in the registered database saying that you

1:37:02.479 --> 1:37:05.559
<v Speaker 26>broke the law, and they punish you for five years

1:37:05.680 --> 1:37:08.599
<v Speaker 26>and you lose the right to request your asylum through

1:37:08.720 --> 1:37:10.439
<v Speaker 26>legal channels.

1:37:10.680 --> 1:37:13.080
<v Speaker 7>Law people at another camp in cu Cumba heard the

1:37:13.120 --> 1:37:16.080
<v Speaker 7>same thing from Colombians, and it seems like there are

1:37:16.080 --> 1:37:18.680
<v Speaker 7>even news pieces run on domestic television explaining that the

1:37:18.800 --> 1:37:21.799
<v Speaker 7>US planned to return many Colombians in the coming months

1:37:21.960 --> 1:37:24.240
<v Speaker 7>and this might be the last best chance to cross

1:37:24.280 --> 1:37:28.200
<v Speaker 7>the border without permanent consequences. You got caught in a

1:37:28.240 --> 1:37:31.559
<v Speaker 7>Cumba volunteers estimated that two thirds of the people corraled

1:37:31.640 --> 1:37:35.200
<v Speaker 7>under the deasert son from Colombia. Of course, in recent years,

1:37:35.200 --> 1:37:38.519
<v Speaker 7>there has been instability and violence there, which also drives migration.

1:37:39.560 --> 1:37:41.719
<v Speaker 7>One of my sources also mentioned a lot of Colombian

1:37:41.720 --> 1:37:45.040
<v Speaker 7>people had seen misleading information about immigration law on TikTok.

1:37:46.360 --> 1:37:49.720
<v Speaker 7>Two days had passed since Janna arrived. She came with

1:37:49.760 --> 1:37:51.599
<v Speaker 7>one of the girls she was now sharing a tarp with.

1:37:51.760 --> 1:37:53.640
<v Speaker 7>I met another when they were all dumped in the

1:37:53.680 --> 1:37:57.400
<v Speaker 7>camp together. In the days before they were detained here,

1:37:57.960 --> 1:37:59.880
<v Speaker 7>they crossed three countries on their way to what they

1:38:00.080 --> 1:38:01.800
<v Speaker 7>it was a better life for young women like them.

1:38:02.200 --> 1:38:03.960
<v Speaker 7>I asked them to describe that journey for me.

1:38:04.920 --> 1:38:08.400
<v Speaker 26>Yes, eight days, eight days more or less walking from

1:38:08.400 --> 1:38:12.519
<v Speaker 26>Columbia from El Salvador to Guatemala, then New Mexico. To

1:38:12.560 --> 1:38:17.200
<v Speaker 26>hear all that time walking and taking the bus. There's

1:38:17.240 --> 1:38:19.840
<v Speaker 26>a part fifteen or twenty minutes from here where the

1:38:19.880 --> 1:38:23.120
<v Speaker 26>wall ends, and we crossed there. There was a Mexican

1:38:23.160 --> 1:38:26.280
<v Speaker 26>patrol and when they changed shifts, we ran and here

1:38:26.320 --> 1:38:29.840
<v Speaker 26>we are on American soil. We arrived on foot and

1:38:29.880 --> 1:38:32.400
<v Speaker 26>the police brought us here. They opened the gate and

1:38:32.520 --> 1:38:33.240
<v Speaker 26>dropped us here.

1:38:34.560 --> 1:38:36.400
<v Speaker 7>Along the way. She said, they've run into a lot

1:38:36.400 --> 1:38:39.160
<v Speaker 7>of people. The migrant journey north is such a common

1:38:39.200 --> 1:38:41.120
<v Speaker 7>trick that people living along the way have found a

1:38:41.160 --> 1:38:43.320
<v Speaker 7>way to make a buck, but also a way to

1:38:43.360 --> 1:38:47.400
<v Speaker 7>make a difference. It's not uncommon for migrants to be extorted, robbed,

1:38:47.479 --> 1:38:50.080
<v Speaker 7>or threatened. It's also not uncommon for them to be

1:38:50.080 --> 1:38:52.840
<v Speaker 7>fed by strangers, perhaps handing off bags with food in

1:38:52.880 --> 1:38:55.600
<v Speaker 7>them to passing trains or buses, or perhaps given a

1:38:55.600 --> 1:38:57.559
<v Speaker 7>place to sleep for the night by someone they might

1:38:57.600 --> 1:38:58.400
<v Speaker 7>never see again.

1:39:00.080 --> 1:39:02.639
<v Speaker 26>Parts where we were extorted, they took all the money

1:39:02.640 --> 1:39:05.760
<v Speaker 26>we brought, They robbed us, they stole our passports, they

1:39:05.800 --> 1:39:10.040
<v Speaker 26>stole our documents. So it's always quite dangerous. Let's say

1:39:10.040 --> 1:39:13.800
<v Speaker 26>that it's dangerous to take this journey. Yes, just as

1:39:13.880 --> 1:39:16.200
<v Speaker 26>we have met some bad people along the way, we

1:39:16.240 --> 1:39:18.600
<v Speaker 26>have also met some very good people, people who have

1:39:18.640 --> 1:39:21.200
<v Speaker 26>given us a hand, people who have helped us, people

1:39:21.200 --> 1:39:24.400
<v Speaker 26>who have collaborated with us in ways you least expect.

1:39:25.240 --> 1:39:27.040
<v Speaker 7>I asked Dianna what she hoped for now she was

1:39:27.080 --> 1:39:29.200
<v Speaker 7>technically inside the USA.

1:39:30.360 --> 1:39:32.479
<v Speaker 26>Yes, let's say the hope is that they will listen

1:39:32.520 --> 1:39:34.760
<v Speaker 26>to our case, listen to our case, and let us

1:39:34.800 --> 1:39:38.120
<v Speaker 26>fight the case inside. Yes, because we want to be

1:39:38.160 --> 1:39:40.640
<v Speaker 26>able to explain the conditions we are in and the

1:39:40.760 --> 1:39:43.240
<v Speaker 26>reasons that those of us who are here came here,

1:39:43.800 --> 1:39:47.439
<v Speaker 26>things like extortion, kidnapping, and because our lives are in

1:39:47.560 --> 1:39:51.080
<v Speaker 26>danger in Colombia. So we wish that they at least

1:39:51.120 --> 1:39:54.200
<v Speaker 26>listened to our case and let us plead our cause.

1:39:55.120 --> 1:39:58.599
<v Speaker 7>Before we started recording, Deanna asked what network I was with.

1:39:58.880 --> 1:40:01.640
<v Speaker 7>I thought that was in stute Qui question. Networks like

1:40:01.680 --> 1:40:03.519
<v Speaker 7>Fox show up at the word, although I didn't see

1:40:03.560 --> 1:40:06.639
<v Speaker 7>any Fox National reporters on my trip. Certainly local news

1:40:06.720 --> 1:40:09.280
<v Speaker 7>channel kus I was there, but they're reporting on the

1:40:09.280 --> 1:40:13.080
<v Speaker 7>ground differed from their xenophobic and outright incorrect online coverage.

1:40:13.439 --> 1:40:15.320
<v Speaker 7>I asked Deana what you'd want to say to folks

1:40:15.360 --> 1:40:17.479
<v Speaker 7>who might have had their perspective influence by the contentt

1:40:17.520 --> 1:40:19.599
<v Speaker 7>demonization of migrants by right wing media.

1:40:21.360 --> 1:40:23.880
<v Speaker 26>There are many people who, let's say, are in a

1:40:23.920 --> 1:40:27.680
<v Speaker 26>mindset of not wanting migrants, and they view them with contempt.

1:40:28.600 --> 1:40:32.800
<v Speaker 26>Because wherea xenophobia exists, it's hard for us because we

1:40:32.840 --> 1:40:35.920
<v Speaker 26>suffer along the way. We would like you to change

1:40:35.920 --> 1:40:38.280
<v Speaker 26>your way of seeing things and your way of thinking

1:40:38.760 --> 1:40:41.400
<v Speaker 26>so that you don't look at us with contempt. We

1:40:41.479 --> 1:40:44.479
<v Speaker 26>have a saying in Columbia that says that he who

1:40:44.560 --> 1:40:48.160
<v Speaker 26>was born in a golden cradle never suffers or never

1:40:48.240 --> 1:40:51.559
<v Speaker 26>sees what he does not know. So it's hard when

1:40:51.600 --> 1:40:54.200
<v Speaker 26>you're born in a golden cradle and you don't see

1:40:54.240 --> 1:40:57.160
<v Speaker 26>beyond what you have. So there are people that in

1:40:57.200 --> 1:40:59.760
<v Speaker 26>our case, in my case, I lived a very hard

1:40:59.840 --> 1:41:03.680
<v Speaker 26>life where you see the war between armed groups. They

1:41:03.720 --> 1:41:06.519
<v Speaker 26>exist outside the law and they can control an area,

1:41:06.920 --> 1:41:13.519
<v Speaker 26>and you see the kidnapping, you see the rape of girls, recruitment, extortion, death. Yes,

1:41:13.720 --> 1:41:16.719
<v Speaker 26>so it's hard when we experience that and people say

1:41:17.520 --> 1:41:20.839
<v Speaker 26>things like these migrants are coming to invade our country,

1:41:21.680 --> 1:41:24.840
<v Speaker 26>we also ask them to treat us as people, because

1:41:24.880 --> 1:41:27.280
<v Speaker 26>if we are here, it is not because we want

1:41:27.320 --> 1:41:30.400
<v Speaker 26>to invade a territory. It is because we want to

1:41:30.439 --> 1:41:33.479
<v Speaker 26>come to fight for a better future for our children

1:41:33.880 --> 1:41:38.640
<v Speaker 26>without stepping on anyone. Nobody wants this. But where we

1:41:38.760 --> 1:41:43.120
<v Speaker 26>come from, we receive travelers with open arms. And it's

1:41:43.120 --> 1:41:46.320
<v Speaker 26>hard when one is a migrant, when one lives the

1:41:46.360 --> 1:41:49.559
<v Speaker 26>experience of being a migrant, it is a very hard

1:41:49.600 --> 1:41:55.080
<v Speaker 26>thing to be a migrant, having to endure cold, hunger, rain, sun,

1:41:56.000 --> 1:41:59.479
<v Speaker 26>that is all these things, and then arriving here and

1:41:59.520 --> 1:42:05.800
<v Speaker 26>seeing of contempt. It's hard. It is very hard. So yes,

1:42:06.160 --> 1:42:09.439
<v Speaker 26>the important thing is that people must know that being

1:42:09.479 --> 1:42:16.280
<v Speaker 26>an immigrant is not easy. Being an immigrant is not easy.

1:42:16.400 --> 1:42:18.200
<v Speaker 7>One of her friends, who she was sharing a top with,

1:42:18.280 --> 1:42:19.639
<v Speaker 7>leaned over to give an example.

1:42:20.400 --> 1:42:25.200
<v Speaker 26>Everyone despairs because everyone wants to leave, so everyone sees

1:42:25.280 --> 1:42:30.400
<v Speaker 26>each other as enemies. So let's say, for example, right now,

1:42:30.800 --> 1:42:33.680
<v Speaker 26>when they are sending cars to collect people to process,

1:42:34.320 --> 1:42:38.240
<v Speaker 26>so everyone there thinks, I hope they take me. Then

1:42:38.360 --> 1:42:41.240
<v Speaker 26>when they don't, it gets to a point where, yes,

1:42:41.600 --> 1:42:46.599
<v Speaker 26>where you despair. I mean it's desperate, but well everyone

1:42:47.080 --> 1:42:50.479
<v Speaker 26>everyone is in the fight together, all in the fight.

1:42:57.240 --> 1:42:59.680
<v Speaker 7>I have to get another dusting down from a cbpah

1:42:59.720 --> 1:43:01.960
<v Speaker 7>and who really like to RaSE his squad bike passing

1:43:02.040 --> 1:43:05.360
<v Speaker 7>Mutulaid tables. Spoke to a man from Angola. I leave

1:43:05.400 --> 1:43:07.240
<v Speaker 7>his name out, as he preferred for me not to

1:43:07.280 --> 1:43:10.080
<v Speaker 7>share it. He'd been into Juana for three days, he said,

1:43:10.280 --> 1:43:12.880
<v Speaker 7>I was waiting his chance to plead his case for asylum.

1:43:13.160 --> 1:43:18.479
<v Speaker 12>No, it's just me and my sister. We suffered a lot.

1:43:18.680 --> 1:43:22.639
<v Speaker 12>There were bandits. We came here to be safe. It's

1:43:22.640 --> 1:43:24.960
<v Speaker 12>no way to live. People broke into our house to

1:43:25.040 --> 1:43:28.639
<v Speaker 12>violate women, to look for people and I was injured, then, Yeah,

1:43:28.680 --> 1:43:31.679
<v Speaker 12>why did I leave to come here? Over there? They're

1:43:31.720 --> 1:43:33.960
<v Speaker 12>not they're not the means to live.

1:43:34.720 --> 1:43:36.400
<v Speaker 7>We didn't get a chance to talk for long, and

1:43:36.560 --> 1:43:39.040
<v Speaker 7>some of the recording I got wasn't very good. He

1:43:39.120 --> 1:43:40.960
<v Speaker 7>was waiting in line for food, and to be quite honest,

1:43:40.960 --> 1:43:43.280
<v Speaker 7>I don't like prodding people to share their trauma, but

1:43:43.400 --> 1:43:46.120
<v Speaker 7>with so many journalists crowding the border asking him to

1:43:46.160 --> 1:43:48.559
<v Speaker 7>do just that, it tends to be what people offer.

1:43:49.080 --> 1:43:51.240
<v Speaker 7>Lots of African migrants can be quite cautious of the

1:43:51.280 --> 1:43:53.720
<v Speaker 7>media because talking to the media at home could get

1:43:53.760 --> 1:43:56.519
<v Speaker 7>them in trouble. I spoke to a friend of mine

1:43:56.560 --> 1:43:59.679
<v Speaker 7>himself a migrant from Africa. He said that if migrants

1:43:59.720 --> 1:44:01.320
<v Speaker 7>don't to be English or Spanish, it can be very

1:44:01.320 --> 1:44:03.760
<v Speaker 7>hard for them to get information, and there aren't as

1:44:03.760 --> 1:44:05.680
<v Speaker 7>many nonprofits set up to serve them as there are

1:44:05.760 --> 1:44:08.960
<v Speaker 7>for Spanish speaking people, for example. They can often end

1:44:09.000 --> 1:44:12.439
<v Speaker 7>up isolated and alone. I did get a better chance

1:44:12.479 --> 1:44:15.040
<v Speaker 7>to talk to a Jamaican man called Joseph. It's his

1:44:15.120 --> 1:44:18.320
<v Speaker 7>singing you've heard at the start of this episode. Mostly

1:44:18.400 --> 1:44:21.080
<v Speaker 7>we talked about things in America, about how he lost

1:44:21.080 --> 1:44:23.360
<v Speaker 7>his phone on his journey we got him another one

1:44:23.360 --> 1:44:27.479
<v Speaker 7>at Walmart and about things like football and music. I

1:44:27.520 --> 1:44:29.439
<v Speaker 7>didn't record all of that because sometimes it's nice to

1:44:29.520 --> 1:44:31.760
<v Speaker 7>just talk to people. Hopefully it makes their dair a

1:44:31.760 --> 1:44:34.080
<v Speaker 7>bit brighter and gives them some information maybe they could help.

1:44:35.080 --> 1:44:36.799
<v Speaker 7>He did let me record a bit of an interview

1:44:37.320 --> 1:44:40.280
<v Speaker 7>and some of him singing. He was pretty guarded on

1:44:40.320 --> 1:44:41.960
<v Speaker 7>the recording, but as you can hear in this clip,

1:44:42.000 --> 1:44:43.639
<v Speaker 7>we had a good time when we weren't recording.

1:44:54.360 --> 1:44:56.800
<v Speaker 27>Up up.

1:44:59.320 --> 1:45:03.479
<v Speaker 10>You know it's journally is it going on yelling gen length?

1:45:03.560 --> 1:45:06.519
<v Speaker 24>But Molly, it's going off, not going lengthy, and let

1:45:06.520 --> 1:45:09.559
<v Speaker 24>me see Ian for this sky and me I'm pre

1:45:10.400 --> 1:45:12.840
<v Speaker 24>my mama says something push free and glow and read

1:45:13.200 --> 1:45:15.400
<v Speaker 24>for them, say might smile them, No normals do and

1:45:15.479 --> 1:45:17.360
<v Speaker 24>read beIN gonna talk.

1:45:17.680 --> 1:45:22.439
<v Speaker 10>Can I watch me? Hey man? Grateful man, grateful? I

1:45:22.640 --> 1:45:25.679
<v Speaker 10>went not and go my smile. Yeah.

1:45:26.160 --> 1:45:29.559
<v Speaker 24>Once there is life. God, I want to give you

1:45:29.680 --> 1:45:35.040
<v Speaker 24>everything for some fune. Yeah, love suck pick up to

1:45:35.080 --> 1:45:36.880
<v Speaker 24>job me a car. I got to eat and come back.

1:45:37.040 --> 1:45:39.720
<v Speaker 24>I'm seeing Yeah, man, that's it one love.

1:45:40.600 --> 1:45:45.040
<v Speaker 10>Oh that was beautiful. Yeah, I'm I'm I'm Joseph.

1:45:44.880 --> 1:45:46.479
<v Speaker 7>And asked him about some of the stuff we spoke

1:45:46.479 --> 1:45:48.280
<v Speaker 7>about before, but he didn't want to share it.

1:45:48.840 --> 1:45:51.800
<v Speaker 24>Yeah, that's the whole testimony, Me and you and God

1:45:51.840 --> 1:45:53.000
<v Speaker 24>have to go into church for that.

1:45:53.439 --> 1:45:55.000
<v Speaker 10>But I'm gonna give you that the next time.

1:45:55.040 --> 1:45:58.200
<v Speaker 7>Okay, buddy, all right, just experienced a lot of personal

1:45:58.200 --> 1:46:00.840
<v Speaker 7>harm from conflict back home in Jamaica. I had a

1:46:00.840 --> 1:46:02.840
<v Speaker 7>difficult journey here with his five year old son.

1:46:03.120 --> 1:46:05.400
<v Speaker 10>Yeah, it's rough. It's rough out there, man, you know

1:46:05.479 --> 1:46:06.040
<v Speaker 10>it's rough.

1:46:06.520 --> 1:46:08.880
<v Speaker 7>How did you come like you come? I asked him

1:46:08.880 --> 1:46:11.080
<v Speaker 7>how his young son had dealt with the journey. It's

1:46:11.120 --> 1:46:13.000
<v Speaker 7>not a safe or easy one for an adult, let

1:46:13.040 --> 1:46:14.080
<v Speaker 7>alone for a little child.

1:46:14.880 --> 1:46:19.360
<v Speaker 24>It's like he's just kind of scary, broll he pulled you.

1:46:19.920 --> 1:46:20.599
<v Speaker 1>Yeah, it's good.

1:46:20.720 --> 1:46:23.080
<v Speaker 10>You have my energy inside.

1:46:23.160 --> 1:46:23.639
<v Speaker 1>That's good.

1:46:23.720 --> 1:46:24.520
<v Speaker 10>Yeah.

1:46:24.520 --> 1:46:26.840
<v Speaker 7>Are you how's he finding it here in the camp?

1:46:27.320 --> 1:46:31.040
<v Speaker 10>Oh? Yeah, that camp. I don't know why. That guy

1:46:31.120 --> 1:46:31.760
<v Speaker 10>is just like me.

1:46:31.920 --> 1:46:36.240
<v Speaker 24>We just don't make anything better us. Yeah, what's it's

1:46:36.240 --> 1:46:38.479
<v Speaker 24>working here? Because you guys give it a strength and

1:46:38.479 --> 1:46:39.200
<v Speaker 24>supporting us.

1:46:39.240 --> 1:46:41.280
<v Speaker 7>You know, Joseph wanted me to know that he wasn't

1:46:41.280 --> 1:46:44.599
<v Speaker 7>giving up his home. He loves Jamaica, but he also

1:46:44.640 --> 1:46:45.840
<v Speaker 7>wants a better life for his son.

1:46:46.280 --> 1:46:49.719
<v Speaker 24>It's not that, it's not that. It's not like I'm

1:46:50.000 --> 1:46:53.840
<v Speaker 24>giving away my home. My home is a good place. Yeah, yeah,

1:46:53.840 --> 1:46:55.640
<v Speaker 24>it's a good island, nice place to be.

1:46:55.920 --> 1:46:58.280
<v Speaker 7>Of course, his perspective is very common, and it's one

1:46:58.280 --> 1:47:01.200
<v Speaker 7>that often gets left out of reporting. Coming to the

1:47:01.320 --> 1:47:04.479
<v Speaker 7>USA is a very hopeful act. It's not abandoning your

1:47:04.479 --> 1:47:07.400
<v Speaker 7>family or your home. It's trying to make their lives better,

1:47:07.439 --> 1:47:11.280
<v Speaker 7>in your life livable. Joseph was quite guided with this story,

1:47:11.280 --> 1:47:13.000
<v Speaker 7>and that's fine. It's his to share as much as

1:47:13.040 --> 1:47:15.960
<v Speaker 7>little as he wants. I came to the USA without

1:47:16.000 --> 1:47:18.439
<v Speaker 7>having to get persecuted or hurt, and people who don't

1:47:18.439 --> 1:47:22.160
<v Speaker 7>look like me should have that same right as well. Sadly,

1:47:22.960 --> 1:47:25.760
<v Speaker 7>coming to the USA is also scary and confusing, even

1:47:25.760 --> 1:47:28.360
<v Speaker 7>for me with three university degrees and all the intersectional

1:47:28.360 --> 1:47:32.200
<v Speaker 7>privilege I have and fifteen years living here, and I've

1:47:32.240 --> 1:47:35.400
<v Speaker 7>recently minted US passport. Now, I worried for years that

1:47:35.479 --> 1:47:38.000
<v Speaker 7>maybe I'd made a mistake on a form or missed

1:47:38.040 --> 1:47:41.760
<v Speaker 7>some kind of deadline. Speaking of deadlines, what none of

1:47:41.760 --> 1:47:44.120
<v Speaker 7>the migrants could tell us, what they all wanted to

1:47:44.160 --> 1:47:46.479
<v Speaker 7>ask about, was exactly what was happening to them as

1:47:46.520 --> 1:47:50.519
<v Speaker 7>Title forty two expired. A Congolese lady asked me if

1:47:50.560 --> 1:47:53.559
<v Speaker 7>her passport would be confiscated. A lady from Senegal asked

1:47:53.600 --> 1:47:55.000
<v Speaker 7>if she needed to pay a bribe like the one

1:47:55.040 --> 1:47:58.120
<v Speaker 7>she'd paid in Mexico. It wasn't really clear at first

1:47:58.160 --> 1:48:00.439
<v Speaker 7>if these people were being detained and under what process

1:48:00.439 --> 1:48:03.040
<v Speaker 7>they were being received. Would they be sent back to

1:48:03.080 --> 1:48:08.160
<v Speaker 7>Mexico and a Title forty two repatriated under Biden's interpretation

1:48:08.240 --> 1:48:10.920
<v Speaker 7>of Title eight, or given the right to plead their

1:48:10.920 --> 1:48:13.200
<v Speaker 7>case with international and US law suggests it should be

1:48:13.200 --> 1:48:17.519
<v Speaker 7>able to CBP made people sit in lines all day

1:48:17.600 --> 1:48:19.439
<v Speaker 7>with no indication of when they would be taken to

1:48:19.439 --> 1:48:22.800
<v Speaker 7>the porta Entry for processing. Sometimes I heard people saying

1:48:22.840 --> 1:48:25.320
<v Speaker 7>if everyone didn't sit down, there will be nobody process

1:48:25.439 --> 1:48:28.519
<v Speaker 7>that day. But the only food, water, and medical attention

1:48:29.000 --> 1:48:31.599
<v Speaker 7>available to the migrants was that which could be passed

1:48:31.640 --> 1:48:34.040
<v Speaker 7>through the wall, and they had to get out of

1:48:34.040 --> 1:48:37.280
<v Speaker 7>their lines to receive this aid. I'll let Kaber describe

1:48:37.280 --> 1:48:37.920
<v Speaker 7>what this looked like.

1:48:38.160 --> 1:48:40.640
<v Speaker 8>And they had people waiting in lines that you had

1:48:40.680 --> 1:48:46.120
<v Speaker 8>to sit in a line and sign spot and but

1:48:46.160 --> 1:48:48.719
<v Speaker 8>it wasn't always clear if these how those lines actually

1:48:49.000 --> 1:48:51.080
<v Speaker 8>worked because they would kind of take people for some

1:48:51.400 --> 1:48:54.600
<v Speaker 8>lots of places. I think they might have been prioritizing

1:48:54.640 --> 1:48:58.160
<v Speaker 8>from children, people with some kind of medical needs or

1:48:58.200 --> 1:49:02.160
<v Speaker 8>something like that that you would never know when they

1:49:02.160 --> 1:49:04.320
<v Speaker 8>were going to come, and we didn't seem to know

1:49:04.439 --> 1:49:06.600
<v Speaker 8>us that they were going to choused to take. We

1:49:06.680 --> 1:49:08.439
<v Speaker 8>assume we didn't know exactly we were taking them, but

1:49:08.479 --> 1:49:09.960
<v Speaker 8>we assume they were taking the point of entry in

1:49:10.000 --> 1:49:13.760
<v Speaker 8>Senna Secret, which is beout a mile away, and so

1:49:13.840 --> 1:49:15.840
<v Speaker 8>moment always happened when they come and get a group

1:49:16.040 --> 1:49:17.800
<v Speaker 8>is like three or four people from that group would

1:49:17.840 --> 1:49:20.400
<v Speaker 8>sprint over to the world because we still had their

1:49:20.400 --> 1:49:24.200
<v Speaker 8>phones and side people wasn't going to wait for us

1:49:24.240 --> 1:49:24.880
<v Speaker 8>to get the funds.

1:49:25.240 --> 1:49:27.160
<v Speaker 7>One thing a lot of people we talked to shared

1:49:27.560 --> 1:49:30.080
<v Speaker 7>was that there was another camp, which we later found

1:49:30.080 --> 1:49:33.360
<v Speaker 7>house as many as eight hundred single men. It's fairly

1:49:33.439 --> 1:49:36.040
<v Speaker 7>usual to keep single men apart from families, but keeping

1:49:36.040 --> 1:49:39.000
<v Speaker 7>them in an inaccessible place without adequate food or water

1:49:39.120 --> 1:49:43.000
<v Speaker 7>is not usual. The camp was further west, and despite

1:49:43.040 --> 1:49:46.280
<v Speaker 7>repeated requests from myself and others, including those delivering aid,

1:49:46.479 --> 1:49:49.360
<v Speaker 7>we were not allowed to access it. One pair of

1:49:49.439 --> 1:49:53.240
<v Speaker 7>Jamaican twins. Both young men told me they had walked

1:49:53.280 --> 1:49:56.080
<v Speaker 7>up there and that things were very bad. People were

1:49:56.120 --> 1:49:58.559
<v Speaker 7>only given one small water bottom the granola bar every day,

1:49:58.600 --> 1:50:03.040
<v Speaker 7>they said. One person told me they'd heard people eating grass.

1:50:03.960 --> 1:50:06.320
<v Speaker 7>I asked CBP's press office for information on this, but

1:50:06.360 --> 1:50:10.000
<v Speaker 7>they didn't respond. Here's one clip of a man trying

1:50:10.040 --> 1:50:12.680
<v Speaker 7>to explain how bad things were there. It's hard to

1:50:12.720 --> 1:50:15.640
<v Speaker 7>communicate across language barriers, and with a war between you,

1:50:15.680 --> 1:50:18.080
<v Speaker 7>it's even harder. But I could tell he was very

1:50:18.120 --> 1:50:21.439
<v Speaker 7>concerned for the folks that we couldn't get to. Despite

1:50:21.439 --> 1:50:24.439
<v Speaker 7>myself and others trying, and me addressing this issue directly

1:50:24.479 --> 1:50:27.360
<v Speaker 7>and emails to CBP, I never got any response on

1:50:27.400 --> 1:50:29.400
<v Speaker 7>why people were not allowed to help the single men

1:50:29.439 --> 1:50:30.160
<v Speaker 7>in the other camp.

1:50:30.880 --> 1:50:31.599
<v Speaker 10>Just not helping.

1:50:34.200 --> 1:50:42.320
<v Speaker 28>What little water, chocold nothing else, No food, no water, blankets,

1:50:43.120 --> 1:50:45.280
<v Speaker 28>blows nothing.

1:50:51.120 --> 1:50:54.320
<v Speaker 7>I'll go try and go up there. Even with these

1:50:54.360 --> 1:50:57.880
<v Speaker 7>camps being pretty desperate places, folks look after one another.

1:50:58.800 --> 1:51:01.240
<v Speaker 7>We spoke a lot with one lady who spoke English.

1:51:01.560 --> 1:51:03.920
<v Speaker 7>She was there with her own family, but she was

1:51:03.920 --> 1:51:07.400
<v Speaker 7>also looking after two Tagik children who'd come alone. Their

1:51:07.439 --> 1:51:09.960
<v Speaker 7>mother spoke a little English, so she relayed news to

1:51:10.000 --> 1:51:13.160
<v Speaker 7>the children by calling their mother and having her translated

1:51:13.200 --> 1:51:16.519
<v Speaker 7>for her children. Other folks took it upon themselves to

1:51:16.560 --> 1:51:18.519
<v Speaker 7>try and walk to the camp for single men with water,

1:51:19.439 --> 1:51:22.000
<v Speaker 7>and people constantly helped us find the owners of phone

1:51:22.040 --> 1:51:24.559
<v Speaker 7>by wandering through the rows of people sheltering under taps

1:51:24.560 --> 1:51:26.760
<v Speaker 7>and space blankets to look for people who had left

1:51:26.800 --> 1:51:33.960
<v Speaker 7>us their devices to charge. In Nucumber, a town an

1:51:34.000 --> 1:51:36.639
<v Speaker 7>hour or so east of San Diego, things were worse.

1:51:37.600 --> 1:51:40.519
<v Speaker 7>Cumber's home to a cute hotel, a lovely lake, a

1:51:40.520 --> 1:51:43.800
<v Speaker 7>hot spring, and an awful lot of big rugs. When

1:51:43.840 --> 1:51:45.840
<v Speaker 7>the border war was being built in Earnest before the

1:51:45.880 --> 1:51:48.759
<v Speaker 7>twenty twenty election, they skipped some of the harder areas.

1:51:49.280 --> 1:51:51.200
<v Speaker 7>Perhaps they figured it would be too hard to cross there,

1:51:51.560 --> 1:51:54.800
<v Speaker 7>it's not perhaps they wanted to maximize the mileage before

1:51:54.840 --> 1:51:58.000
<v Speaker 7>election day. Well it didn't help much, but either way,

1:51:58.200 --> 1:52:00.320
<v Speaker 7>for some reason, the wall just takes a little break

1:52:00.320 --> 1:52:04.639
<v Speaker 7>in her Cumber and this makes crossing marginally easier there. However,

1:52:05.160 --> 1:52:08.360
<v Speaker 7>the boulder fields, scorching hot days and cold nights make

1:52:08.400 --> 1:52:12.160
<v Speaker 7>it anything but easy. On Thursday night, the eleventh of May,

1:52:12.400 --> 1:52:15.519
<v Speaker 7>locals in a Cumber became aware that CBP were holding

1:52:15.520 --> 1:52:17.479
<v Speaker 7>people on a dirt road in the open desert, just

1:52:17.600 --> 1:52:19.880
<v Speaker 7>a few miles east of town and a few hundred

1:52:19.880 --> 1:52:22.400
<v Speaker 7>feet from the wall. The people held they didn't have

1:52:22.479 --> 1:52:25.759
<v Speaker 7>access to toilets, running water, or shelter. With every hour

1:52:25.800 --> 1:52:29.360
<v Speaker 7>that went past, the number of people grew. The biggest

1:52:29.360 --> 1:52:32.400
<v Speaker 7>camp soon held over a thousand people desperately trying to

1:52:32.400 --> 1:52:35.559
<v Speaker 7>scratch out a little shade in the desert. Other smaller

1:52:35.560 --> 1:52:38.800
<v Speaker 7>camps popped up. One was apparently in someone's yard, and

1:52:38.800 --> 1:52:41.280
<v Speaker 7>the people of this tiny desert town sod about helping

1:52:41.320 --> 1:52:45.080
<v Speaker 7>as best they could. Soon they were joined by volunteers

1:52:45.120 --> 1:52:48.440
<v Speaker 7>from all over the county. Katie was one of those volunteers.

1:52:48.920 --> 1:52:50.720
<v Speaker 7>She doesn't live in a cumber but her friends do

1:52:50.920 --> 1:52:54.080
<v Speaker 7>and her family sometimes spends time there. Once she heard

1:52:54.080 --> 1:52:56.240
<v Speaker 7>about what was happening, she knew she had to help.

1:52:57.000 --> 1:52:59.479
<v Speaker 7>I let her describe her feelings after she saw the

1:52:59.520 --> 1:53:02.320
<v Speaker 7>posts on, and then drove out to Kumba to see

1:53:02.320 --> 1:53:03.320
<v Speaker 7>what she could do to help.

1:53:04.320 --> 1:53:08.520
<v Speaker 25>At first, I was just super touched by the activation

1:53:09.439 --> 1:53:17.080
<v Speaker 25>and the carrying, and my son was asleep, comfortable in

1:53:17.240 --> 1:53:22.840
<v Speaker 25>his car seat, you know, in our Mercedes van, and

1:53:23.400 --> 1:53:29.160
<v Speaker 25>my husband is still trying to get citizenship after being

1:53:29.240 --> 1:53:34.639
<v Speaker 25>here since he was two years old. So and we're

1:53:34.640 --> 1:53:40.320
<v Speaker 25>married and he pays taxes. And when I saw our

1:53:40.360 --> 1:53:44.840
<v Speaker 25>friends activating, I just told him tomorrow's Mother's Day and

1:53:46.040 --> 1:53:50.280
<v Speaker 25>I need to come back here, and it's not safe

1:53:50.280 --> 1:53:55.679
<v Speaker 25>for you here. So when I first arrived, I thought

1:53:55.720 --> 1:54:01.400
<v Speaker 25>it was kind of odd that everything was organized around

1:54:01.439 --> 1:54:06.200
<v Speaker 25>a random road that has a gate, and there were

1:54:06.320 --> 1:54:15.320
<v Speaker 25>five only five border patrol at the time, and about

1:54:17.720 --> 1:54:20.040
<v Speaker 25>that was a larger camp. So I want to say

1:54:20.200 --> 1:54:25.160
<v Speaker 25>at least eight hundred people, maybe a thousand. I didn't

1:54:25.200 --> 1:54:30.599
<v Speaker 25>see them all because many of them were received their

1:54:30.760 --> 1:54:35.960
<v Speaker 25>donations and the assistance and went back to their shelters.

1:54:37.120 --> 1:54:39.600
<v Speaker 7>A few days after the migrants arrived, I camped out

1:54:39.600 --> 1:54:42.360
<v Speaker 7>in Hucumber. I was cold in my sleeping bag at

1:54:42.440 --> 1:54:45.240
<v Speaker 7>night and dizzy in the sun in the day. It's

1:54:45.240 --> 1:54:46.960
<v Speaker 7>not a place where you'd want to be stuck outside

1:54:46.960 --> 1:54:49.720
<v Speaker 7>the law, but it's a place where fifteen hundred or

1:54:49.720 --> 1:54:52.320
<v Speaker 7>so people were held for days, little more than the

1:54:52.360 --> 1:54:54.760
<v Speaker 7>shelters they built out of career certain mesquite to protect

1:54:54.760 --> 1:54:57.840
<v Speaker 7>their families from the elements. They slept on the dirt

1:54:57.920 --> 1:55:00.640
<v Speaker 7>or in cardboard boxes left over from the foodolunteers fed

1:55:00.640 --> 1:55:04.200
<v Speaker 7>them and under whatever folks and tiny desert count could

1:55:04.200 --> 1:55:07.440
<v Speaker 7>find to give them. By the time I arrived, the

1:55:07.560 --> 1:55:11.040
<v Speaker 7>migrants were gone and volunteers were cleaning up. The landscape

1:55:11.040 --> 1:55:15.320
<v Speaker 7>was dotted with impressively constructed brush shelters. Volunteers from her

1:55:15.360 --> 1:55:19.360
<v Speaker 7>Cumba set up tables to distribute food, blankets, water, and clothing.

1:55:20.320 --> 1:55:22.560
<v Speaker 7>Other volunteers stayed away from the camp itself and spent

1:55:22.640 --> 1:55:26.480
<v Speaker 7>time packing things into individual sizes, perhaps combining hats and

1:55:26.560 --> 1:55:28.760
<v Speaker 7>socks and maybe a toy for child in one bag,

1:55:29.120 --> 1:55:32.560
<v Speaker 7>or breaking down costco packages of snacks into individual portions.

1:55:33.040 --> 1:55:35.720
<v Speaker 7>It's not necessarily the most rewarding task, but it's an

1:55:35.760 --> 1:55:40.080
<v Speaker 7>important one. I asked Marissa, another volunteer who had previously

1:55:40.080 --> 1:55:42.680
<v Speaker 7>worked in San Diego for the Forest Service, what she

1:55:42.760 --> 1:55:44.919
<v Speaker 7>felt when we were cleaning out some of those shelters

1:55:44.920 --> 1:55:46.160
<v Speaker 7>together a couple of days later.

1:55:46.560 --> 1:55:48.000
<v Speaker 29>I don't know the best way to say this, but

1:55:51.520 --> 1:55:56.160
<v Speaker 29>what hit me deeper was when this might seem strange,

1:55:56.160 --> 1:55:59.080
<v Speaker 29>but when I saw women's sanitary napkins.

1:55:59.000 --> 1:56:01.480
<v Speaker 26>Or the diaper or.

1:56:02.880 --> 1:56:05.760
<v Speaker 29>The babies like it was kind of like a fabric

1:56:05.920 --> 1:56:11.480
<v Speaker 29>padded crib basinet type thing that suddenly hit me on

1:56:11.520 --> 1:56:15.280
<v Speaker 29>a deeper level. Would make me emotional because it's like

1:56:16.560 --> 1:56:20.640
<v Speaker 29>then you start to realize, like, wow, what if that

1:56:20.920 --> 1:56:25.160
<v Speaker 29>was me and my child or I'm not a mother,

1:56:25.240 --> 1:56:27.480
<v Speaker 29>but I can only imagine what that must be like

1:56:27.600 --> 1:56:31.200
<v Speaker 29>for them to be going through these things as a

1:56:31.200 --> 1:56:35.360
<v Speaker 29>as a woman, being on your period and being out

1:56:35.440 --> 1:56:38.839
<v Speaker 29>and not having anything, you know, going to the bathroom

1:56:38.880 --> 1:56:41.440
<v Speaker 29>out there. What do you use when you don't have

1:56:41.520 --> 1:56:42.400
<v Speaker 29>those supplies?

1:56:44.360 --> 1:56:46.920
<v Speaker 4>So yeah, it just.

1:56:50.200 --> 1:56:55.280
<v Speaker 29>That was when it hit me deeper and I knew

1:56:55.320 --> 1:56:57.080
<v Speaker 29>I was doing the right thing by being out there

1:56:57.120 --> 1:57:01.760
<v Speaker 29>and helping in whatever way I could. I don't when

1:57:01.760 --> 1:57:03.680
<v Speaker 29>it comes to the politics side of it, when it

1:57:03.720 --> 1:57:10.320
<v Speaker 29>comes to like legality and just different aspects of it.

1:57:10.400 --> 1:57:15.280
<v Speaker 29>In that way, I don't have necessarily an opinion one

1:57:15.280 --> 1:57:17.560
<v Speaker 29>way or another. I'm not educated enough to feel like

1:57:17.640 --> 1:57:21.000
<v Speaker 29>I can argue one way or another or defend one

1:57:21.120 --> 1:57:26.160
<v Speaker 29>position or another. I went out there purely for my

1:57:26.320 --> 1:57:30.440
<v Speaker 29>love of humanity, and I think being able to support

1:57:31.360 --> 1:57:33.400
<v Speaker 29>in whatever way I can that was the way that

1:57:33.440 --> 1:57:36.720
<v Speaker 29>I felt like I could serve and be a support.

1:57:37.040 --> 1:57:39.240
<v Speaker 7>Katie hadn't expected to meet migrants at the camp when

1:57:39.280 --> 1:57:41.920
<v Speaker 7>she first showed up, She knew it was important not

1:57:41.920 --> 1:57:44.200
<v Speaker 7>to flog the camp with volunteers, and the help was

1:57:44.200 --> 1:57:46.600
<v Speaker 7>needed packaging and preparing aid drops, which she was happy

1:57:46.640 --> 1:57:49.360
<v Speaker 7>to do. But in the end she traveled up to

1:57:49.360 --> 1:57:51.600
<v Speaker 7>the camp with a friend who spoke Portuguese so they

1:57:51.600 --> 1:57:55.440
<v Speaker 7>could help translate and distribute supplies. I asked her what

1:57:55.480 --> 1:57:57.240
<v Speaker 7>it was like to see the supplies she'd purchased a

1:57:57.280 --> 1:57:59.680
<v Speaker 7>few hours before end up in the hands of people

1:57:59.680 --> 1:58:01.040
<v Speaker 7>who but you needed them.

1:58:01.400 --> 1:58:06.560
<v Speaker 25>They don't even have a grocery store in Hukumba. They

1:58:06.560 --> 1:58:14.040
<v Speaker 25>have one mini mart with nothing in it, and that

1:58:14.200 --> 1:58:22.520
<v Speaker 25>was sold out the first day. So these people who

1:58:22.880 --> 1:58:26.960
<v Speaker 25>we would look at without a lot of resources, passing

1:58:27.000 --> 1:58:31.280
<v Speaker 25>the abundance of what they actually have, well, I saw

1:58:31.360 --> 1:58:34.720
<v Speaker 25>a lot of families there. I could tell that there

1:58:34.760 --> 1:58:38.960
<v Speaker 25>were leaders within the group because they were helping organize

1:58:39.320 --> 1:58:45.360
<v Speaker 25>as much as the volunteers were. And unfortunately there was

1:58:45.560 --> 1:58:50.440
<v Speaker 25>language barriers, you know, and so those that could speak

1:58:51.160 --> 1:58:57.600
<v Speaker 25>multiple languages, whether they were border crossers or volunteers, were

1:58:57.640 --> 1:59:00.720
<v Speaker 25>together in it and or and that was part of

1:59:00.720 --> 1:59:08.520
<v Speaker 25>that organization that I'm talking about, you know. And it

1:59:08.600 --> 1:59:13.720
<v Speaker 25>was actually a very calm scene when we first came

1:59:13.840 --> 1:59:18.480
<v Speaker 25>up I saw my son's hat that I donated and

1:59:18.520 --> 1:59:23.040
<v Speaker 25>a little boy hugging this jaguar stuffed animal, and the

1:59:23.160 --> 1:59:27.240
<v Speaker 25>jaguar was really significant to my friend and I when

1:59:27.240 --> 1:59:31.720
<v Speaker 25>we found it. So it was really touching just to

1:59:31.920 --> 1:59:38.280
<v Speaker 25>like see the things that we were bringing being literally

1:59:38.320 --> 1:59:42.800
<v Speaker 25>being distributed, like sometimes when you think you're helping. I

1:59:42.840 --> 1:59:46.040
<v Speaker 25>worked for a door to door campaign when I was

1:59:46.200 --> 1:59:49.480
<v Speaker 25>in my teens and I got fifty percent of what

1:59:49.560 --> 1:59:53.440
<v Speaker 25>I raised, and it was like disheartening, and you're like, oh,

1:59:53.520 --> 1:59:58.440
<v Speaker 25>this is how it works. And in this case, money

1:59:58.520 --> 2:00:03.400
<v Speaker 25>that I directly you spent on resources that were needed

2:00:03.920 --> 2:00:06.240
<v Speaker 25>was going directly to the people.

2:00:07.120 --> 2:00:10.320
<v Speaker 7>In all likelihood, people crossed in a specific spot because

2:00:10.360 --> 2:00:12.839
<v Speaker 7>someone dropped them there telling them it would be easy.

2:00:13.360 --> 2:00:16.920
<v Speaker 7>In fact it was anything but people die crossing around here.

2:00:17.840 --> 2:00:20.920
<v Speaker 7>In the dirt around Cucumber, I found discarded flight circtineries

2:00:20.920 --> 2:00:24.960
<v Speaker 7>and documents from Turkey, Nicaragua, Columbia, Mexico. There were also

2:00:24.960 --> 2:00:28.800
<v Speaker 7>little children's toys, shoes, and hundreds of empty water bottles

2:00:28.840 --> 2:00:31.480
<v Speaker 7>which we diligently picked up. But none of the more

2:00:31.480 --> 2:00:33.720
<v Speaker 7>than one thousand people who the Boarder Patrol held in

2:00:33.760 --> 2:00:36.760
<v Speaker 7>this camp had planned for what they got, which was

2:00:36.800 --> 2:00:39.560
<v Speaker 7>several days being detained in the desert by CBP with

2:00:39.600 --> 2:00:43.360
<v Speaker 7>intefficient water, no shelter, and very little food, and no

2:00:43.440 --> 2:00:45.360
<v Speaker 7>information on what was happening or how long they could

2:00:45.360 --> 2:00:49.000
<v Speaker 7>expect to be there. Sadly didn't get there in time

2:00:49.080 --> 2:00:51.440
<v Speaker 7>to speak to any of them. I was in Arizona

2:00:51.480 --> 2:00:54.120
<v Speaker 7>looking for border vigilantes and wondering what CBP had been

2:00:54.120 --> 2:00:56.600
<v Speaker 7>doing to migrants there where they have the full support

2:00:56.640 --> 2:00:59.120
<v Speaker 7>of local law enforcement and a large percentage of the

2:00:59.160 --> 2:01:03.680
<v Speaker 7>aging population. To my surprise, he didn't find much. It

2:01:03.760 --> 2:01:05.800
<v Speaker 7>seems like most people had crossed in the San Diego

2:01:05.840 --> 2:01:10.520
<v Speaker 7>County area. Many had flown or walked to Tijuana. Of course, migrants,

2:01:10.600 --> 2:01:12.760
<v Speaker 7>just like us, have accessed the news and to weather

2:01:12.800 --> 2:01:16.080
<v Speaker 7>forecast and maps. Crossing in Arizona, a place known for

2:01:16.120 --> 2:01:18.880
<v Speaker 7>cruelty and very hot weather, doesn't make any sense when

2:01:18.920 --> 2:01:22.320
<v Speaker 7>California offers a better political and weather climate, and with

2:01:22.360 --> 2:01:24.800
<v Speaker 7>the mixed messages coming out of immigration law, these folks

2:01:25.160 --> 2:01:27.760
<v Speaker 7>may not have been intending to evade border patrol, but

2:01:27.840 --> 2:01:29.880
<v Speaker 7>to come to the USA and take their legal right

2:01:29.920 --> 2:01:33.800
<v Speaker 7>to claim asylum. I spoke to Sam, a volunteer with

2:01:33.840 --> 2:01:37.480
<v Speaker 7>extensive on the ground experience in humanitarian crises about what

2:01:37.520 --> 2:01:38.440
<v Speaker 7>he'd seen at the camp.

2:01:39.000 --> 2:01:40.400
<v Speaker 1>Oh, my name is Sam Schultz.

2:01:41.040 --> 2:01:42.840
<v Speaker 7>He said, many of the people who found themselves in

2:01:42.840 --> 2:01:46.120
<v Speaker 7>Cucumber had likely been told by people smugglers, but this

2:01:46.240 --> 2:01:48.800
<v Speaker 7>was an easy way into the US. In the end,

2:01:48.920 --> 2:01:49.720
<v Speaker 7>it was anything but.

2:01:50.040 --> 2:01:52.480
<v Speaker 30>They I mean, I know they didn't expect that they

2:01:52.560 --> 2:01:55.600
<v Speaker 30>organic waltz across the border at a normal check station,

2:01:55.840 --> 2:01:57.560
<v Speaker 30>but they thought it was going to be.

2:01:57.600 --> 2:01:58.760
<v Speaker 1>They were sold in bill the goods.

2:01:58.760 --> 2:02:02.280
<v Speaker 30>So let's put it back, Yes, that's it, And so

2:02:03.640 --> 2:02:05.760
<v Speaker 30>I mean, I feel sorry for anybody who's take advantage

2:02:05.800 --> 2:02:07.640
<v Speaker 30>of all like that. But most of the people that

2:02:07.720 --> 2:02:11.600
<v Speaker 30>I met again who are not Colombians, were of the

2:02:11.640 --> 2:02:15.400
<v Speaker 30>wealthier side of the on their countries. I met Tomspecks,

2:02:15.480 --> 2:02:18.600
<v Speaker 30>some Kazakis, a bunch of people from India, a couple

2:02:18.640 --> 2:02:20.760
<v Speaker 30>of Pakistani guys, minery.

2:02:20.840 --> 2:02:22.680
<v Speaker 1>I mean, they didn't get here cheap.

2:02:23.000 --> 2:02:25.560
<v Speaker 7>The wall behind the people in Hookumba cost twenty five

2:02:25.640 --> 2:02:28.920
<v Speaker 7>million dollars a mile. On average. The border patrol agent

2:02:29.080 --> 2:02:31.360
<v Speaker 7>drove around in f one to fifty rapped to trucks

2:02:31.600 --> 2:02:34.839
<v Speaker 7>that started eighty thousand dollars and each make a starting

2:02:34.880 --> 2:02:37.240
<v Speaker 7>salary of over sixty thousand dollars in their first year.

2:02:38.280 --> 2:02:41.839
<v Speaker 7>Surveillance towers that dot the desert, including one which provided

2:02:41.880 --> 2:02:44.120
<v Speaker 7>a tiny scrap of shade to migrants to restic under

2:02:44.160 --> 2:02:47.800
<v Speaker 7>its solar panels, can cost a million dollars apiece, but

2:02:47.880 --> 2:02:50.520
<v Speaker 7>people in the Cumba received only one small water bottle

2:02:50.560 --> 2:02:55.280
<v Speaker 7>each day despite the punishing weather. Although Customs and Border

2:02:55.320 --> 2:02:57.480
<v Speaker 7>Protection did not seem to make any plan to shelter

2:02:57.560 --> 2:03:00.440
<v Speaker 7>migrants in a cumber, they did plan to have contractors

2:03:00.960 --> 2:03:04.520
<v Speaker 7>paid forty dollars an hour to take them away. I

2:03:04.560 --> 2:03:08.280
<v Speaker 7>found a job advert for a Southwest Border Transportation and

2:03:08.360 --> 2:03:13.320
<v Speaker 7>security officer at ISS Action Security. The agency photograph transporting

2:03:13.360 --> 2:03:17.560
<v Speaker 7>migrants in Hakumba. The job posting, which was posted two

2:03:17.600 --> 2:03:20.160
<v Speaker 7>weeks before the end of Title forty two, has a

2:03:20.200 --> 2:03:24.280
<v Speaker 7>description that includes patting down all detainees and applying appropriate

2:03:24.320 --> 2:03:29.480
<v Speaker 7>restraints prior to boarding vehicles. The process through its migrants

2:03:29.520 --> 2:03:33.360
<v Speaker 7>become detainees normally involves processing which had not been done

2:03:33.400 --> 2:03:36.760
<v Speaker 7>in Nucumber, But it seems that presumption of ineligibility announced

2:03:36.840 --> 2:03:39.360
<v Speaker 7>on the day Title forty two ended came into effect here.

2:03:40.080 --> 2:03:43.120
<v Speaker 7>This might seem a minor distinction, but it's important It

2:03:43.160 --> 2:03:45.560
<v Speaker 7>means that people have to file a defensive asylum claim

2:03:45.600 --> 2:03:48.320
<v Speaker 7>and not an affirmative one. They have to plead why

2:03:48.360 --> 2:03:50.440
<v Speaker 7>they shouldn't be deported rather than why they have a

2:03:50.560 --> 2:03:54.320
<v Speaker 7>right to stay. Many of the people who have been

2:03:54.320 --> 2:03:56.360
<v Speaker 7>trying to cross before the end of Title forty two,

2:03:56.440 --> 2:03:58.920
<v Speaker 7>like Diana, because they felt they would face a less

2:03:58.920 --> 2:04:02.080
<v Speaker 7>serious penalty. Many of them flew to Twinea. I walked

2:04:02.080 --> 2:04:04.480
<v Speaker 7>from further south in Mexico or even in Central America.

2:04:04.920 --> 2:04:07.320
<v Speaker 7>I likely spent their entire savings on a trip to

2:04:07.360 --> 2:04:09.640
<v Speaker 7>the gap in the wall near Heucumber that ended with

2:04:09.680 --> 2:04:11.880
<v Speaker 7>them being held by border patrol in the open desert.

2:04:11.920 --> 2:04:14.000
<v Speaker 7>Was next to nothing in the way of shelter, sanitation,

2:04:14.400 --> 2:04:17.800
<v Speaker 7>or sustenance. As a way to quantify this, I want

2:04:17.800 --> 2:04:22.640
<v Speaker 7>a reference to UCSD US Immigration Policy Center report apparently

2:04:22.640 --> 2:04:26.440
<v Speaker 7>had some pretty problematic practices, but anyway, these are results

2:04:26.440 --> 2:04:30.360
<v Speaker 7>from its survey. When asked whether border patrol gave them

2:04:30.480 --> 2:04:33.040
<v Speaker 7>enough water for the day, over half of the asylum

2:04:33.080 --> 2:04:36.440
<v Speaker 7>seekers that we interviewed, approximately fifty three percent said no.

2:04:37.040 --> 2:04:40.040
<v Speaker 7>Border patrol distributed one water bottle to each migrant in

2:04:40.080 --> 2:04:43.640
<v Speaker 7>the morning. When asked whether border patrol gave them enough

2:04:43.640 --> 2:04:46.800
<v Speaker 7>food for the day, All of the asylum seekers said no.

2:04:47.360 --> 2:04:51.240
<v Speaker 7>Border patrol did not distribute any food. When asked whether

2:04:51.320 --> 2:04:55.200
<v Speaker 7>border patrol provided adequate sanitation such as toilets, all of

2:04:55.200 --> 2:04:58.520
<v Speaker 7>the asylum seekers that we interviewed, meaning one hundred percent,

2:04:58.640 --> 2:05:01.960
<v Speaker 7>said no. Bordert troll provided one porter body for the

2:05:02.120 --> 2:05:07.080
<v Speaker 7>entire encampment. When asked where the border patrol provided adepriate shelter,

2:05:07.200 --> 2:05:09.640
<v Speaker 7>such as shade to protect them from the sun, all

2:05:09.640 --> 2:05:12.880
<v Speaker 7>of the asylum seekers that we interviewed said no. Border

2:05:12.880 --> 2:05:16.800
<v Speaker 7>patrol did not provide any shelter. When asked whether border

2:05:16.800 --> 2:05:19.920
<v Speaker 7>patrol provided blankets to keep them warm at night, all

2:05:19.960 --> 2:05:22.640
<v Speaker 7>but one of the asylum seekers we interviewed said no.

2:05:23.120 --> 2:05:27.280
<v Speaker 7>Border patrol provided blankets some migrants, but the overwhelming majority,

2:05:27.280 --> 2:05:31.200
<v Speaker 7>did not receive blankets. Altogether, two thirds of the asylum

2:05:31.280 --> 2:05:34.720
<v Speaker 7>seekers we interviewed said that they agree or strongly agree

2:05:34.760 --> 2:05:37.480
<v Speaker 7>with the statement. If I did not receive food and

2:05:37.520 --> 2:05:40.240
<v Speaker 7>water from volunteers, I would not get enough food and

2:05:40.280 --> 2:05:45.480
<v Speaker 7>water from border patrol to survive. These aren't exaggerations, as

2:05:45.520 --> 2:05:48.760
<v Speaker 7>we'll see, several migrants did come very close to losing

2:05:48.800 --> 2:05:50.920
<v Speaker 7>their lives in the five or more days that CBP

2:05:51.040 --> 2:06:02.240
<v Speaker 7>detained people out in the open along the border. Medical

2:06:02.240 --> 2:06:04.960
<v Speaker 7>incidents in this kind of attention are far from uncommon.

2:06:05.800 --> 2:06:08.200
<v Speaker 7>A lawsuit filed against Customs of Border Protection by the

2:06:08.240 --> 2:06:12.160
<v Speaker 7>Southern Border Communities Coalition regarding their actions this week, stated

2:06:12.200 --> 2:06:15.440
<v Speaker 7>that quote, many migrants have fallen into medical distress because

2:06:15.440 --> 2:06:18.320
<v Speaker 7>of the conditions, and CVP has been slow to provide

2:06:18.320 --> 2:06:22.000
<v Speaker 7>access to medical attention, often only responding at the insistence

2:06:22.000 --> 2:06:26.160
<v Speaker 7>of advocates. As a result, one woman suffered life threatening allergies,

2:06:26.440 --> 2:06:29.400
<v Speaker 7>a child suffered an epileptic seizure, and a man suffered

2:06:29.400 --> 2:06:33.360
<v Speaker 7>an unattended infection on his leg. Medical attention was slow

2:06:33.360 --> 2:06:37.320
<v Speaker 7>to arrive, and when it did arrive, it was often insufficient. Kay,

2:06:37.320 --> 2:06:39.440
<v Speaker 7>but describe the conditions they saw a couple of days

2:06:39.440 --> 2:06:40.840
<v Speaker 7>after the end of Title forty two.

2:06:41.280 --> 2:06:45.520
<v Speaker 8>That's really the partct that hard inter state. The conditions

2:06:45.520 --> 2:06:50.280
<v Speaker 8>there were not safe or sanitary. I guess this is

2:06:50.360 --> 2:06:54.320
<v Speaker 8>sort of related to medical issues, but there was that's been,

2:06:54.840 --> 2:06:57.440
<v Speaker 8>you know, to their credit. A suspect has been reported

2:06:57.720 --> 2:07:02.480
<v Speaker 8>in the media that there was a single portable toilet

2:07:02.640 --> 2:07:05.080
<v Speaker 8>for anywhere from I guess there's probably a twilet to

2:07:05.120 --> 2:07:08.960
<v Speaker 8>four hundred people there. I heard a couple of different

2:07:10.320 --> 2:07:14.480
<v Speaker 8>citations of how often this toilet is serviced and cleaned

2:07:14.560 --> 2:07:18.240
<v Speaker 8>and the waste removed anywhere from once or twice a

2:07:18.280 --> 2:07:21.560
<v Speaker 8>week to once every week or two weeks. Either way,

2:07:21.640 --> 2:07:25.000
<v Speaker 8>that's not remotely sufficient for four hundred people using the

2:07:25.000 --> 2:07:28.600
<v Speaker 8>bathroom multiple times a day in this single portable like

2:07:28.720 --> 2:07:33.320
<v Speaker 8>just a construction site toilet. It was right next to

2:07:33.320 --> 2:07:35.440
<v Speaker 8>the phone charging station on the other side of the wall,

2:07:35.560 --> 2:07:39.960
<v Speaker 8>and I would just feel sick if I got if

2:07:39.960 --> 2:07:42.760
<v Speaker 8>I sit too close to it. It was really vile.

2:07:43.160 --> 2:07:46.640
<v Speaker 8>It was not safe. It is not a way for

2:07:46.680 --> 2:07:49.200
<v Speaker 8>people to be helping. And I do know, I think

2:07:49.240 --> 2:07:54.120
<v Speaker 8>a lot of thankfully people stop using it, but then

2:07:54.280 --> 2:07:56.920
<v Speaker 8>they don't have any you know, a privacy or that

2:07:56.920 --> 2:07:59.760
<v Speaker 8>that's still not you know, a sanitary situation to be

2:07:59.840 --> 2:08:02.920
<v Speaker 8>in since I mean, they don't have a future space anywhere.

2:08:04.160 --> 2:08:06.040
<v Speaker 8>So that's definitely one of the way is that people

2:08:07.040 --> 2:08:08.080
<v Speaker 8>intention to help safe.

2:08:08.560 --> 2:08:11.560
<v Speaker 7>He's Samara who hear more from tomorrow describe being another

2:08:11.600 --> 2:08:12.360
<v Speaker 7>medical incident.

2:08:12.560 --> 2:08:14.320
<v Speaker 14>And the call that I got this morning was of

2:08:14.360 --> 2:08:18.440
<v Speaker 14>a woman who was rushed out because she had an

2:08:18.440 --> 2:08:22.360
<v Speaker 14>emergency situation, taken to the hospital. The hospital didn't know

2:08:22.360 --> 2:08:24.520
<v Speaker 14>what to do with her, so they sat her right

2:08:24.560 --> 2:08:26.640
<v Speaker 14>back here in the middle of the night, in the

2:08:26.680 --> 2:08:29.240
<v Speaker 14>middle of the night, and they brought her here. She

2:08:29.280 --> 2:08:32.160
<v Speaker 14>doesn't have any documents. CBP didn't get a chance to

2:08:32.200 --> 2:08:35.240
<v Speaker 14>process her yet, so she doesn't even have any proof

2:08:35.320 --> 2:08:38.080
<v Speaker 14>that she actually came to the port of entry and

2:08:38.120 --> 2:08:41.320
<v Speaker 14>try to seek asylum. And she was just sleeping right here.

2:08:41.440 --> 2:08:44.760
<v Speaker 14>And she has burns all over her body, has an infection.

2:08:44.920 --> 2:08:49.280
<v Speaker 14>I read the the seven medications that they gave her,

2:08:49.560 --> 2:08:53.160
<v Speaker 14>and she speaks daddy. She's from avon Astan. Her husband

2:08:53.240 --> 2:08:56.000
<v Speaker 14>got taken by the Taliban, and she escaped, running for

2:08:56.040 --> 2:08:59.680
<v Speaker 14>her life. And she's here and she has sunburns all

2:08:59.720 --> 2:09:02.440
<v Speaker 14>over her face and she has nowhere to go. She

2:09:02.520 --> 2:09:04.840
<v Speaker 14>thought she was still detained. She actually thought she was

2:09:04.880 --> 2:09:07.160
<v Speaker 14>still detained. She was just trying to get back to

2:09:07.200 --> 2:09:09.400
<v Speaker 14>the other side of the border. She thought she was

2:09:09.400 --> 2:09:12.960
<v Speaker 14>still in Mexico. No one explained anything to her. They

2:09:13.000 --> 2:09:15.120
<v Speaker 14>brought her back here in the middle of the night,

2:09:15.320 --> 2:09:18.880
<v Speaker 14>and she was freezing, and so we brought That's why

2:09:18.920 --> 2:09:21.040
<v Speaker 14>I came out here. I talked to her. The other

2:09:21.080 --> 2:09:23.000
<v Speaker 14>folks who were out here didn't know why she was

2:09:23.040 --> 2:09:26.520
<v Speaker 14>just sleeping here, and I came out and tried to

2:09:26.800 --> 2:09:29.080
<v Speaker 14>translate it, and now we have her at a hotel.

2:09:29.880 --> 2:09:32.520
<v Speaker 7>Cable witness one of the emergencies described in the Southern

2:09:32.520 --> 2:09:35.760
<v Speaker 7>Border Communities Coalition lawsuit when they visited the camp. He's

2:09:35.840 --> 2:09:37.240
<v Speaker 7>him describing it in.

2:09:37.240 --> 2:09:39.920
<v Speaker 8>Terms of you know, medical care as well. Like I said,

2:09:39.920 --> 2:09:43.160
<v Speaker 8>one of the parts of the aid operation, I was

2:09:43.160 --> 2:09:46.600
<v Speaker 8>my n most people. I think there's a permonation both

2:09:46.640 --> 2:09:50.000
<v Speaker 8>of people who were you know and the true medicine

2:09:50.440 --> 2:09:52.960
<v Speaker 8>as well as people who were like nurses volunteering their

2:09:52.960 --> 2:09:57.640
<v Speaker 8>prime and mostly taking care of just kind of retained

2:09:57.680 --> 2:10:02.160
<v Speaker 8>first aid for the most part. There was a situation

2:10:02.240 --> 2:10:09.200
<v Speaker 8>where someone was having an ellergic reaction, a fairly severe one,

2:10:10.080 --> 2:10:13.240
<v Speaker 8>and and I happen to carry an EpiPen, so I

2:10:13.240 --> 2:10:17.640
<v Speaker 8>have simply give that to the one of one of

2:10:17.640 --> 2:10:22.400
<v Speaker 8>the stegematics, and then they eventually did call this person.

2:10:23.480 --> 2:10:26.640
<v Speaker 8>The reaction got severe enough that it was an an

2:10:26.720 --> 2:10:30.200
<v Speaker 8>hour or so later at that nine one was called,

2:10:30.200 --> 2:10:35.080
<v Speaker 8>I assumed by one of the volunteers, and uh Amber

2:10:35.120 --> 2:10:37.280
<v Speaker 8>Villaince and Border Patrol came to open the gate and

2:10:37.280 --> 2:10:40.360
<v Speaker 8>and bring this person in the country. They did eventually

2:10:40.520 --> 2:10:42.720
<v Speaker 8>treat her, but it was a very it was a

2:10:42.720 --> 2:10:47.160
<v Speaker 8>long time. I connunced it acceptance, which is someone as

2:10:47.200 --> 2:10:51.360
<v Speaker 8>someone who has anaphlexis reactions food and it's had that

2:10:51.400 --> 2:10:54.040
<v Speaker 8>happened many times in their life. That is absolutely terrifying.

2:10:54.160 --> 2:10:57.040
<v Speaker 8>I cannot imagine how terrifying it would be to be

2:10:57.120 --> 2:11:01.520
<v Speaker 8>experiencing uh A her wife priding situation, and when you

2:11:01.560 --> 2:11:06.000
<v Speaker 8>worked for APPS and you know there's no authority about

2:11:06.000 --> 2:11:08.960
<v Speaker 8>many parents that you're there, and I don't know if

2:11:08.960 --> 2:11:10.960
<v Speaker 8>she would have been able to get help if there

2:11:10.960 --> 2:11:14.280
<v Speaker 8>have been volunteers in the s while especially once.

2:11:14.080 --> 2:11:19.480
<v Speaker 7>We're training, where volunteers weren't. Things were worse in Texas.

2:11:19.800 --> 2:11:23.680
<v Speaker 7>And Rees Alvarez, an eight year old girl born in

2:11:23.720 --> 2:11:27.480
<v Speaker 7>Panama to or On daur and parents, died in CBP custody.

2:11:28.560 --> 2:11:33.320
<v Speaker 7>Roselle Rees, the girl's father, told NBC News that they

2:11:33.360 --> 2:11:37.320
<v Speaker 7>gave authorities documents about the girl's medical conditions congenital heart

2:11:37.360 --> 2:11:40.919
<v Speaker 7>disease and sickle cell anemia while they were in immigration custody.

2:11:42.040 --> 2:11:44.920
<v Speaker 7>They said that a doctor there examined danideath and that

2:11:44.960 --> 2:11:50.160
<v Speaker 7>she had contracted the flu. Alvarez, her mother said she

2:11:50.200 --> 2:11:53.280
<v Speaker 7>spoke to both detentional authorities and medical personnel at the

2:11:53.280 --> 2:11:56.400
<v Speaker 7>station multiple times to explain her daughter was complaining of

2:11:56.440 --> 2:11:59.440
<v Speaker 7>pain and shortness of breath and that she was getting worse.

2:12:00.520 --> 2:12:02.920
<v Speaker 7>I'll quite the next part directly from the NBC story.

2:12:04.400 --> 2:12:07.480
<v Speaker 7>They never listened to me, she said. Veas said his

2:12:07.560 --> 2:12:10.320
<v Speaker 7>daughter was in a lot of pain, a lot of pain.

2:12:11.480 --> 2:12:15.200
<v Speaker 7>I begged them to call an ambulance, Alvarez said, adding

2:12:15.200 --> 2:12:18.160
<v Speaker 7>the authorities told her the girl's condition wasn't serious enough

2:12:18.160 --> 2:12:22.040
<v Speaker 7>to warrant calling an ambulance. Alvarez said her daughter begged

2:12:22.120 --> 2:12:25.520
<v Speaker 7>authorities as well, telling them she could not breathe from

2:12:25.520 --> 2:12:29.640
<v Speaker 7>her nose or mouth. Alvarez says that eventually her daughter

2:12:29.720 --> 2:12:35.800
<v Speaker 7>lost consciousness and died in my arms. She said, authorities

2:12:35.800 --> 2:12:37.640
<v Speaker 7>took the girl from her arms and put her on

2:12:37.680 --> 2:12:42.160
<v Speaker 7>the floor trying to revive her. My daughter died there

2:12:42.520 --> 2:12:47.040
<v Speaker 7>in the station, she said. Avare said she feels authorities

2:12:47.080 --> 2:12:50.400
<v Speaker 7>did not do enough to help her little girl. My

2:12:50.520 --> 2:12:53.360
<v Speaker 7>daughter is a human being. They had to take care

2:12:53.400 --> 2:12:56.680
<v Speaker 7>of her, she said. Despite what you might have heard

2:12:56.680 --> 2:12:59.880
<v Speaker 7>on the network news, the asylum process is anything but easy.

2:13:00.440 --> 2:13:03.680
<v Speaker 7>I've had several visas, a green card and a US passport,

2:13:03.720 --> 2:13:05.640
<v Speaker 7>and I can completly tell you the only easy way

2:13:05.680 --> 2:13:08.320
<v Speaker 7>I've ever seen to come here is to be very rich.

2:13:09.240 --> 2:13:12.440
<v Speaker 7>But even among the convoluted bureaucratic mess that is US immigration,

2:13:13.000 --> 2:13:16.880
<v Speaker 7>the asylum process stands out as both rigorous and complicated.

2:13:17.440 --> 2:13:20.440
<v Speaker 7>Asylum is a process by which people unable or unwilling

2:13:20.440 --> 2:13:23.120
<v Speaker 7>to return to their country because of persecution or a

2:13:23.200 --> 2:13:29.440
<v Speaker 7>well founded fear of persecution on account of race, religion, nationality, politics,

2:13:29.800 --> 2:13:33.040
<v Speaker 7>or membership of a particular social group may remain in

2:13:33.080 --> 2:13:37.040
<v Speaker 7>a safe country. From the eleventh of May onwards, migrants

2:13:37.040 --> 2:13:40.240
<v Speaker 7>at the border were assumed ineligible for asylum. If they

2:13:40.320 --> 2:13:43.839
<v Speaker 7>cross between points of entry, they must enter the defensive

2:13:43.840 --> 2:13:47.440
<v Speaker 7>asylum process to prevent themselves from being deported. What this

2:13:47.560 --> 2:13:49.760
<v Speaker 7>means for people we heard from earlier is that they

2:13:49.800 --> 2:13:52.520
<v Speaker 7>are now taken for whatever God forsake and holding area they'rein,

2:13:53.000 --> 2:13:56.080
<v Speaker 7>and bust to a processing facility where they are interviewed

2:13:56.080 --> 2:13:58.120
<v Speaker 7>by an asylum officer to determine if they have a

2:13:58.120 --> 2:14:01.200
<v Speaker 7>credible fear of persecution. They may need to provide a

2:14:01.200 --> 2:14:04.440
<v Speaker 7>translator if there is an interviewing agent who speaks their language,

2:14:04.880 --> 2:14:07.200
<v Speaker 7>and if they're determined to have a credible fear they're

2:14:07.240 --> 2:14:09.240
<v Speaker 7>told to check in with the US Customs and Immigration

2:14:09.320 --> 2:14:12.640
<v Speaker 7>Office and sometimes given a notice which may or may

2:14:12.640 --> 2:14:15.880
<v Speaker 7>not be dated to appear in court. My colleague Joe

2:14:15.880 --> 2:14:17.800
<v Speaker 7>tried to get into one of these hotels to talk

2:14:17.840 --> 2:14:19.720
<v Speaker 7>to one of the people we'd spoken to at the border,

2:14:20.080 --> 2:14:21.560
<v Speaker 7>but he was pretty quickly shut down.

2:14:22.240 --> 2:14:26.720
<v Speaker 15>Yeah, how you doing either, I'm a freelance journalist. I'm

2:14:26.800 --> 2:14:30.080
<v Speaker 15>here reporting for my boss, James Stout, he's at iHeartMedia.

2:14:30.400 --> 2:14:32.400
<v Speaker 15>I'm wondering if you're letting media in here to see

2:14:32.400 --> 2:14:32.840
<v Speaker 15>the causa.

2:14:33.480 --> 2:14:36.080
<v Speaker 10>Okay, also the act you guys and I took the

2:14:36.160 --> 2:14:38.080
<v Speaker 10>strict any of this area here? Okay.

2:14:38.120 --> 2:14:39.520
<v Speaker 1>Well, if you're going to set up, it has to

2:14:39.520 --> 2:14:40.879
<v Speaker 1>be on the side of the line.

2:14:40.680 --> 2:14:42.240
<v Speaker 10>Because they have a line of traffic.

2:14:42.400 --> 2:14:44.080
<v Speaker 23>Yeah, and it's very dangerous for your ka.

2:14:44.360 --> 2:14:47.120
<v Speaker 10>So like beyond here, past the college. Yeah, from here

2:14:47.320 --> 2:14:48.720
<v Speaker 10>over okay, cool, I'll.

2:14:48.560 --> 2:14:49.120
<v Speaker 31>Say how you're way.

2:14:49.240 --> 2:14:49.480
<v Speaker 16>Thank you.

2:14:50.920 --> 2:14:52.760
<v Speaker 7>One of the folks we'd met was able to stay

2:14:52.760 --> 2:14:55.000
<v Speaker 7>in touch for our WhatsApp and share the hotel rules

2:14:55.000 --> 2:14:58.840
<v Speaker 7>with us. They were pretty strict. Migrants are confined to

2:14:58.880 --> 2:15:01.120
<v Speaker 7>their rooms, they can't have visitors, and they can't even

2:15:01.200 --> 2:15:05.240
<v Speaker 7>order food delivery from the hotel where they're hosted by

2:15:05.240 --> 2:15:08.200
<v Speaker 7>Catholic charities. Migrants need to get to their sponsor in

2:15:08.200 --> 2:15:10.480
<v Speaker 7>the United States if they have one. If they don't

2:15:10.520 --> 2:15:12.600
<v Speaker 7>have one, they can be sent just about anywhere. I've

2:15:12.600 --> 2:15:15.040
<v Speaker 7>heard of East African folks having ended up in Alaska,

2:15:15.080 --> 2:15:18.480
<v Speaker 7>for example. Once they get to where they're going to be,

2:15:18.880 --> 2:15:21.960
<v Speaker 7>they check in with US Customs and Immigration Services in

2:15:22.000 --> 2:15:24.400
<v Speaker 7>their new location, and they're given a special phone which

2:15:24.440 --> 2:15:27.600
<v Speaker 7>also tracks their movements. They may have a DNA sample

2:15:27.600 --> 2:15:31.600
<v Speaker 7>take and in addition to fingerprints. Later, sometimes years later,

2:15:31.840 --> 2:15:34.080
<v Speaker 7>they attend a court hearing or two to determine their

2:15:34.080 --> 2:15:37.880
<v Speaker 7>eligibility to stay. I've heard of lawyers charging from five

2:15:37.920 --> 2:15:41.160
<v Speaker 7>thousand dollars to twelve thousand dollars for these hearings, and

2:15:41.440 --> 2:15:44.320
<v Speaker 7>nonprofit legalists and services are totally overwhelmed. At the moment,

2:15:45.160 --> 2:15:48.200
<v Speaker 7>the system's massively backed up, and court dates are being

2:15:48.240 --> 2:15:51.480
<v Speaker 7>given as far out as twenty twenty seven already. They

2:15:51.520 --> 2:15:53.839
<v Speaker 7>may or may not be able to work during that period,

2:15:54.200 --> 2:15:56.280
<v Speaker 7>and under the table work is getting harder and harder

2:15:56.320 --> 2:15:59.720
<v Speaker 7>to find. Even if they do find work on less

2:15:59.720 --> 2:16:01.760
<v Speaker 7>than minut wage, it can be very hard to say

2:16:01.760 --> 2:16:04.600
<v Speaker 7>about five thousand dollars for a lawyer. A Migrants who

2:16:04.600 --> 2:16:07.520
<v Speaker 7>can't find nonprofit help are at a significant disadvantage when

2:16:07.520 --> 2:16:11.680
<v Speaker 7>it comes to their asylum hearings again private security contractors,

2:16:11.680 --> 2:16:15.320
<v Speaker 7>this time from Allied. We're transporting migrants to the hotel

2:16:15.320 --> 2:16:19.240
<v Speaker 7>and guarding it. Like CBP, the private contractors you guard,

2:16:19.360 --> 2:16:22.200
<v Speaker 7>transport and incarce rate migrants or rely on the broken

2:16:22.200 --> 2:16:26.360
<v Speaker 7>in immigration system to make money. Unlike CBP, the agents

2:16:26.400 --> 2:16:29.480
<v Speaker 7>themselves aren't well paid. Nineteen dollars an hours are going

2:16:29.560 --> 2:16:32.400
<v Speaker 7>rate for Allied, not much higher than San Diego's sixteen

2:16:32.480 --> 2:16:36.199
<v Speaker 7>dollars and thirty cents minimum wage. But the company itself

2:16:36.280 --> 2:16:39.080
<v Speaker 7>is huge. It's the third last year as private employer

2:16:39.120 --> 2:16:42.920
<v Speaker 7>in North America after Walmart and Amazon. Allied guards are

2:16:42.920 --> 2:16:46.400
<v Speaker 7>at prisons, airports, and shopping malls across America, and it's

2:16:46.440 --> 2:16:50.320
<v Speaker 7>alleged that some are underpaid, in sufficiently trained, and improperly vetted.

2:16:51.200 --> 2:16:55.480
<v Speaker 7>The company grosses over twenty billion dollars, and it's affiliates

2:16:55.520 --> 2:16:59.280
<v Speaker 7>of frequent political donors. All across this story, you'll see

2:16:59.280 --> 2:17:05.040
<v Speaker 7>this Allied Security iss action, security people, smugglers, customs and

2:17:05.080 --> 2:17:08.480
<v Speaker 7>border protection contractors who build the wall pieces, and contractors

2:17:08.480 --> 2:17:12.480
<v Speaker 7>who install the wall pieces, General Atomics, who sell CBP drones,

2:17:12.520 --> 2:17:16.320
<v Speaker 7>and the Israelian American companies who sell the surveillance technology.

2:17:15.840 --> 2:17:16.360
<v Speaker 1>To the government.

2:17:17.080 --> 2:17:20.320
<v Speaker 7>All these people make money, but the poorest people in

2:17:20.320 --> 2:17:22.920
<v Speaker 7>the world are the only ones losing money, and sometimes

2:17:22.959 --> 2:17:27.160
<v Speaker 7>they're lives when they cross our southern border. Tomorrow we're

2:17:27.200 --> 2:17:29.039
<v Speaker 7>hear from some of the people who made no money

2:17:29.440 --> 2:17:31.879
<v Speaker 7>and looked after the migrants and will continue to support

2:17:31.920 --> 2:17:33.400
<v Speaker 7>them through the asylum process.

2:17:43.400 --> 2:17:46.440
<v Speaker 17>Try and carpool, try and shove into cars as best

2:17:46.480 --> 2:17:48.840
<v Speaker 17>you can, just so that we don't have a mile long.

2:17:50.680 --> 2:17:51.720
<v Speaker 13>Line of cars.

2:17:52.680 --> 2:17:56.360
<v Speaker 17>We have trash bags, we have gloves, we have things

2:17:56.400 --> 2:17:59.760
<v Speaker 17>that we're bringing up there, so what we have cars

2:17:59.760 --> 2:18:01.600
<v Speaker 17>of you can get all of that out of.

2:18:03.360 --> 2:18:04.400
<v Speaker 10>Once we pull over.

2:18:04.520 --> 2:18:06.240
<v Speaker 29>We're also setting up a couple.

2:18:06.040 --> 2:18:06.800
<v Speaker 10>Of pop ups.

2:18:06.840 --> 2:18:09.959
<v Speaker 7>Hoocomber, California, is a tiny town. You've probably never heard

2:18:09.959 --> 2:18:12.600
<v Speaker 7>of it. It's actually really charming. There's a hot spring

2:18:12.920 --> 2:18:16.320
<v Speaker 7>and a gorgeous hotel, a few stores selling trinkets that

2:18:16.440 --> 2:18:18.920
<v Speaker 7>kind of thing. There's a lovely lake fed by the spring,

2:18:19.240 --> 2:18:21.440
<v Speaker 7>and on this sunbake morning, there are about fifty people

2:18:21.480 --> 2:18:24.800
<v Speaker 7>outside an old petrol station nervously pounding bottles of water,

2:18:25.120 --> 2:18:27.480
<v Speaker 7>applying sunscreen, and getting ready to head out to the

2:18:27.480 --> 2:18:30.200
<v Speaker 7>desert to clear up the ad hoc migrant camp that

2:18:30.240 --> 2:18:32.400
<v Speaker 7>has held as many as fifteen hundred people out in

2:18:32.480 --> 2:18:35.440
<v Speaker 7>the open when Title forty two ended and Border Patrol

2:18:35.520 --> 2:18:38.480
<v Speaker 7>made no plans to keep them anywhere. It was a

2:18:38.480 --> 2:18:41.480
<v Speaker 7>diverse bunch of people hidden beneath sun hats. There's an

2:18:41.480 --> 2:18:43.800
<v Speaker 7>Australian film producer who was at a conference in Orlando

2:18:43.800 --> 2:18:46.560
<v Speaker 7>and booked a fly over, a grad student painter. The

2:18:46.600 --> 2:18:48.760
<v Speaker 7>folks who were in the Hookumber Hotel who organize this

2:18:48.840 --> 2:18:52.959
<v Speaker 7>whole thing, they're friends from the hospitality industry in San Diego.

2:18:53.120 --> 2:18:55.400
<v Speaker 7>There were students and mums and dads and about the

2:18:55.520 --> 2:18:59.000
<v Speaker 7>entire population of this tiny desert town. There were also

2:18:59.040 --> 2:19:01.320
<v Speaker 7>two form international aid workers who are in a tower

2:19:01.400 --> 2:19:03.240
<v Speaker 7>where you can look at the desert, which is actually

2:19:03.240 --> 2:19:06.000
<v Speaker 7>a much cooler thing than it sounds. And there's also

2:19:06.040 --> 2:19:07.760
<v Speaker 7>a museum of boulders right next to it. You should

2:19:07.760 --> 2:19:10.400
<v Speaker 7>probably check them out during the area. I spent the

2:19:10.480 --> 2:19:13.440
<v Speaker 7>day helping out in Acumber after the refugees, some of

2:19:13.440 --> 2:19:17.160
<v Speaker 7>them in handcuffs, have been taken by private contractors to

2:19:17.240 --> 2:19:20.920
<v Speaker 7>be processed by CBP's Office of Field Operations. We met

2:19:21.080 --> 2:19:23.160
<v Speaker 7>at a petrol station in the middle of town. The

2:19:23.200 --> 2:19:25.720
<v Speaker 7>space where the pumps should be was filled with tons,

2:19:25.720 --> 2:19:28.560
<v Speaker 7>and I do mean tons of bottled water, masks, hand

2:19:28.640 --> 2:19:32.120
<v Speaker 7>sanitized or and other necessary supplies. When I'd arrived the

2:19:32.200 --> 2:19:35.280
<v Speaker 7>night before around ten pm, the eerie green and yellow

2:19:35.360 --> 2:19:37.560
<v Speaker 7>lights reflecting from the roof had lit up the palace

2:19:37.600 --> 2:19:40.080
<v Speaker 7>of water like some kind of giant lava lamp, and

2:19:40.240 --> 2:19:43.080
<v Speaker 7>driving across the desert, the town looked like it was glowing.

2:19:44.440 --> 2:19:46.160
<v Speaker 7>The town certainly has had a bit of a glow

2:19:46.240 --> 2:19:49.720
<v Speaker 7>up in the last few years. Three business partners purchased

2:19:49.720 --> 2:19:52.040
<v Speaker 7>their cumber hot Springs Hotel, a down in the mouth

2:19:52.080 --> 2:19:55.320
<v Speaker 7>property that had once been a glamorous desert resort, and

2:19:55.360 --> 2:19:59.080
<v Speaker 7>they've been restoring the place for nearly two years. Inadvertently,

2:19:59.120 --> 2:20:01.080
<v Speaker 7>they also purchased a lot of land and a few

2:20:01.080 --> 2:20:03.200
<v Speaker 7>other rundown buildings in a town that were sold as

2:20:03.200 --> 2:20:05.280
<v Speaker 7>a lot with the hotel. It was in one of

2:20:05.280 --> 2:20:08.640
<v Speaker 7>these buildings, the old gas station, that they set up

2:20:08.720 --> 2:20:12.480
<v Speaker 7>a de facto mutual aid hubbo almost overnight. The hotel's

2:20:12.520 --> 2:20:14.600
<v Speaker 7>not finished yet, and they probably didn't make much progress

2:20:14.600 --> 2:20:16.120
<v Speaker 7>on it during the week when they were feeding more

2:20:16.160 --> 2:20:19.640
<v Speaker 7>than a thousand people in the desert. The town's lake,

2:20:19.680 --> 2:20:22.640
<v Speaker 7>fed by a natural spring, an old bath house used

2:20:22.640 --> 2:20:25.920
<v Speaker 7>to be attractions. Today the bathhouse of roof has fallen off,

2:20:25.959 --> 2:20:28.879
<v Speaker 7>but it still makes a pretty cool coincert venue, and

2:20:28.920 --> 2:20:31.520
<v Speaker 7>the whole town offers commanding views of the border wall,

2:20:31.600 --> 2:20:33.879
<v Speaker 7>which sadly is only a couple of hundred yards from

2:20:33.879 --> 2:20:37.800
<v Speaker 7>the main street. When I arrived in Cucumber, everything was close.

2:20:38.320 --> 2:20:40.600
<v Speaker 7>The mini mark was sold out, the hotel was still

2:20:40.600 --> 2:20:43.160
<v Speaker 7>being worked on, and the hotel kitchen was churning out

2:20:43.200 --> 2:20:47.119
<v Speaker 7>food for volunteers at the clean up effort. I asked Marissa,

2:20:47.240 --> 2:20:49.600
<v Speaker 7>one of the volunteers I met that day, about her

2:20:49.640 --> 2:20:51.879
<v Speaker 7>first impressions on arriving at the meeting point.

2:20:52.080 --> 2:20:56.040
<v Speaker 29>I was incredibly impressed by what the people of Hukumber

2:20:56.400 --> 2:21:00.680
<v Speaker 29>and the hotel group of individuals that have organize this,

2:21:00.840 --> 2:21:04.720
<v Speaker 29>Like I couldn't believe seeing their donation depot in that

2:21:05.120 --> 2:21:08.400
<v Speaker 29>old car wash, just to how well organized everything was,

2:21:08.520 --> 2:21:12.160
<v Speaker 29>and that they provided so much for the volunteers, and

2:21:12.640 --> 2:21:18.280
<v Speaker 29>they just the level of love and compassion and was Yeah,

2:21:18.320 --> 2:21:21.320
<v Speaker 29>it was an amazing opportunity to be part of very humbling.

2:21:21.920 --> 2:21:24.199
<v Speaker 7>I've been there since late the night before after visiting

2:21:24.280 --> 2:21:27.560
<v Speaker 7>border crossings in California and Arizona, and Jeff, one of

2:21:27.560 --> 2:21:29.720
<v Speaker 7>the co owners a hotel kind you let me put

2:21:29.800 --> 2:21:32.840
<v Speaker 7>up my truck in some desert behind his house. Now,

2:21:32.840 --> 2:21:34.879
<v Speaker 7>I'm a person who enjoys sleeping outside, and I do

2:21:34.920 --> 2:21:36.840
<v Speaker 7>it as often as I can. I try and camp

2:21:36.840 --> 2:21:40.480
<v Speaker 7>police once a month. But that night I was cold,

2:21:40.720 --> 2:21:43.440
<v Speaker 7>even underneath my down blanket, and I couldn't help but

2:21:43.480 --> 2:21:45.600
<v Speaker 7>think of how desperate it must have been to spend

2:21:45.680 --> 2:21:47.600
<v Speaker 7>nearly a week out there with nothing but in my

2:21:47.680 --> 2:21:51.080
<v Speaker 7>last base blanket and some thorny bushes to keep you warm.

2:21:51.440 --> 2:21:53.400
<v Speaker 7>It's certainly not the welcome that one would expect from

2:21:53.440 --> 2:21:56.400
<v Speaker 7>their richest nation on Earth, which had three years to repair.

2:21:56.520 --> 2:21:59.120
<v Speaker 7>For the day, Title forty two ended to get a

2:21:59.160 --> 2:22:01.359
<v Speaker 7>bit of background, or I spoke to Natalie.

2:22:01.600 --> 2:22:06.039
<v Speaker 21>So the previous owner bought it at an auction, and

2:22:07.000 --> 2:22:09.240
<v Speaker 21>I don't think that the previous owner didn't realize how

2:22:09.320 --> 2:22:11.800
<v Speaker 21>much she was getting, and he kind of just like

2:22:11.959 --> 2:22:14.200
<v Speaker 21>neglected a bunch of it, you know. And then he

2:22:14.640 --> 2:22:16.920
<v Speaker 21>was older, and so he finally sold off the hotel.

2:22:17.000 --> 2:22:18.640
<v Speaker 21>He thought he was just buying the hotel, but he

2:22:19.200 --> 2:22:21.480
<v Speaker 21>buying all the land as well, so they when they

2:22:21.480 --> 2:22:24.120
<v Speaker 21>bought the hotel, they acquired all the land and they're

2:22:24.120 --> 2:22:26.600
<v Speaker 21>actually putting money into it and fixing everything up, which

2:22:26.640 --> 2:22:27.720
<v Speaker 21>is really wonderful.

2:22:28.200 --> 2:22:30.320
<v Speaker 7>The hotel in Lake and hot Spring really are wonderful.

2:22:30.360 --> 2:22:31.840
<v Speaker 7>But the scene that had played out there on the

2:22:31.840 --> 2:22:34.680
<v Speaker 7>eleventh of May with anything but within a short period

2:22:34.720 --> 2:22:37.000
<v Speaker 7>of time, more than a thousand people of all ages

2:22:37.040 --> 2:22:39.840
<v Speaker 7>and nationalities will be held in the open desert and

2:22:39.879 --> 2:22:42.920
<v Speaker 7>left defend large for themselves. I let Natalie describe the

2:22:42.920 --> 2:22:43.640
<v Speaker 7>space there in.

2:22:44.520 --> 2:22:49.080
<v Speaker 21>There's lots of cactuses everywhere, so there's environmental like a

2:22:49.240 --> 2:22:53.560
<v Speaker 21>watch out where you're walking that it's hot. It's hot

2:22:53.600 --> 2:22:55.680
<v Speaker 21>in the day and really cold at night. Because it's

2:22:55.680 --> 2:22:59.400
<v Speaker 21>the high desert, there can be gusts of wind that

2:22:59.480 --> 2:23:04.400
<v Speaker 21>can just take over, get dust in your eyes, your hair,

2:23:04.560 --> 2:23:08.080
<v Speaker 21>everything is. You're just filthy and lack of food. I mean,

2:23:08.120 --> 2:23:10.160
<v Speaker 21>there's no resources. You're in the middle of nowhere.

2:23:10.879 --> 2:23:12.440
<v Speaker 7>I talked to a lot of the volunteers, many of

2:23:12.520 --> 2:23:14.959
<v Speaker 7>whom have been in the desert for Mediet Week. It'd

2:23:15.000 --> 2:23:17.640
<v Speaker 7>first been made aware of the impending humanitarian crisis late

2:23:17.640 --> 2:23:20.040
<v Speaker 7>on Thursday night, but one of the people working on

2:23:20.080 --> 2:23:22.560
<v Speaker 7>the renovation of the Hotsprings Hotel got a call about it.

2:23:22.920 --> 2:23:24.800
<v Speaker 7>Within a few hours, the hotel z owners and all

2:23:24.800 --> 2:23:27.440
<v Speaker 7>their staff were running what became very nearly the only

2:23:27.480 --> 2:23:29.520
<v Speaker 7>source of food, shelter, and water for more than a

2:23:29.600 --> 2:23:33.080
<v Speaker 7>thousand people trapped and held in the desert by CBP.

2:23:34.480 --> 2:23:37.520
<v Speaker 7>I spoke to Sam, another volunteer, to get a sense

2:23:37.520 --> 2:23:41.080
<v Speaker 7>of response. Now, Sam is a kind of guy who

2:23:41.120 --> 2:23:43.240
<v Speaker 7>just looks like he's a home in the desert, his

2:23:43.360 --> 2:23:45.800
<v Speaker 7>wire brim hat, boots, and long cleaved shirt and pants.

2:23:45.920 --> 2:23:48.080
<v Speaker 7>Told me he spent plenty of days under the baking

2:23:48.120 --> 2:23:51.400
<v Speaker 7>sun out here, and his redness with an isoprople alcohol

2:23:51.400 --> 2:23:54.280
<v Speaker 7>spray to disinfect people's boots after walking in an area

2:23:54.320 --> 2:23:57.080
<v Speaker 7>that was likely covered in human shit, told me he'd

2:23:57.080 --> 2:23:59.560
<v Speaker 7>been around one or two situations like this in the past.

2:24:00.120 --> 2:24:02.240
<v Speaker 30>I spent a great deal of my life as his

2:24:02.360 --> 2:24:07.039
<v Speaker 30>second career, working for in developmental relief logistics in Southeast Asia,

2:24:07.120 --> 2:24:12.359
<v Speaker 30>mainly working with large age organizations for example, World Food Program,

2:24:12.480 --> 2:24:14.279
<v Speaker 30>Doctors without Borders.

2:24:14.360 --> 2:24:16.879
<v Speaker 1>Shoe units, many many different place things.

2:24:17.280 --> 2:24:19.160
<v Speaker 7>In the context of that kind of experience, it's easy

2:24:19.200 --> 2:24:22.200
<v Speaker 7>to understand why people come to the United States, but

2:24:22.560 --> 2:24:25.480
<v Speaker 7>I asked Sam to put the situation here into perspective

2:24:25.560 --> 2:24:28.440
<v Speaker 7>for me. It's understandable that folks came to the US,

2:24:28.480 --> 2:24:31.520
<v Speaker 7>but why into a tiny desert town of five hundred people.

2:24:31.920 --> 2:24:34.400
<v Speaker 30>These people were radically unprepared for what they were going

2:24:34.440 --> 2:24:36.800
<v Speaker 30>to go through because they were sold to BILLI Goods

2:24:37.160 --> 2:24:40.000
<v Speaker 30>by coyotes on the other side about what was going

2:24:40.000 --> 2:24:42.960
<v Speaker 30>to happen to them, you understand. So they had really

2:24:43.000 --> 2:24:46.120
<v Speaker 30>no idea what they were getting into at all. And

2:24:46.760 --> 2:24:51.120
<v Speaker 30>so there was not anything in the way of life

2:24:51.160 --> 2:24:55.400
<v Speaker 30>threatening situations for any of those people in any meaningful way,

2:24:55.480 --> 2:24:56.920
<v Speaker 30>a great deal of discomfort.

2:24:57.440 --> 2:24:58.480
<v Speaker 1>It could have turned.

2:24:58.320 --> 2:25:01.080
<v Speaker 30>Very badly at these people here had not stepped up

2:25:01.120 --> 2:25:02.560
<v Speaker 30>because the border patrol.

2:25:02.520 --> 2:25:03.800
<v Speaker 1>Was completely overwhelmed.

2:25:04.360 --> 2:25:08.560
<v Speaker 30>Yeah, and so there was never that bad of a

2:25:08.640 --> 2:25:11.200
<v Speaker 30>situation here compared to what I have seen in other

2:25:11.240 --> 2:25:12.279
<v Speaker 30>places in the past.

2:25:12.720 --> 2:25:14.720
<v Speaker 7>A sound pointed out the migrants were now gone, but

2:25:14.720 --> 2:25:17.680
<v Speaker 7>we were still surrounded by times of supplies. But at

2:25:17.720 --> 2:25:20.240
<v Speaker 7>the time there was no way of knowing the scope

2:25:20.320 --> 2:25:22.880
<v Speaker 7>or scale of the need, and people reacted as best

2:25:22.879 --> 2:25:23.280
<v Speaker 7>they could.

2:25:23.959 --> 2:25:27.400
<v Speaker 30>Actually, it was overkilled, but you had no way of

2:25:27.440 --> 2:25:28.680
<v Speaker 30>knowing right at the time.

2:25:28.800 --> 2:25:30.200
<v Speaker 1>There's just no way to know. How do you know

2:25:30.240 --> 2:25:30.720
<v Speaker 1>ahead of time?

2:25:30.959 --> 2:25:32.640
<v Speaker 30>You always ask for as much as you can get,

2:25:32.680 --> 2:25:34.200
<v Speaker 30>because why would you not.

2:25:34.360 --> 2:25:36.000
<v Speaker 1>I mean, you never know.

2:25:35.640 --> 2:25:38.200
<v Speaker 30>You don't know how many children with babies are on

2:25:38.200 --> 2:25:39.520
<v Speaker 30>the other side of that wall right now.

2:25:39.800 --> 2:25:42.680
<v Speaker 1>Might be zero, might be five hundred. You have no idea,

2:25:42.800 --> 2:25:42.959
<v Speaker 1>you know.

2:25:43.280 --> 2:25:45.760
<v Speaker 7>Before anyone knew how if this was going to end,

2:25:45.920 --> 2:25:48.520
<v Speaker 7>or really what even was going on, dozens of people

2:25:48.520 --> 2:25:51.760
<v Speaker 7>across the county decided to help. One of them was Katie.

2:25:52.640 --> 2:25:55.359
<v Speaker 7>Here she is describing some of the volunteers she worked alongside.

2:25:55.840 --> 2:25:59.760
<v Speaker 25>There was a hard hodgepodge of people and as volunteers

2:26:00.040 --> 2:26:06.400
<v Speaker 25>and leading it were some of the owners of a

2:26:06.440 --> 2:26:11.480
<v Speaker 25>hotel out there and that was the main organizers. But

2:26:11.560 --> 2:26:15.720
<v Speaker 25>who showed up were people from the town, people that

2:26:15.800 --> 2:26:20.360
<v Speaker 25>I knew and recognized. There were some really devout, like

2:26:20.480 --> 2:26:22.879
<v Speaker 25>they're twenty four hours a day, and then there was

2:26:22.920 --> 2:26:27.600
<v Speaker 25>some coming in and out. But I met people from

2:26:27.760 --> 2:26:33.400
<v Speaker 25>all over the county and most of them answered the

2:26:33.440 --> 2:26:36.720
<v Speaker 25>call through instagram of the hotel.

2:26:37.520 --> 2:26:40.480
<v Speaker 7>All those volunteers called their friends, who called their friends,

2:26:40.480 --> 2:26:44.440
<v Speaker 7>who gradually coordinated response. Natalie first became aware of this,

2:26:44.600 --> 2:26:47.760
<v Speaker 7>as many volunteers did, through an Instagram post by Melissa,

2:26:47.840 --> 2:26:49.920
<v Speaker 7>another the three co owners of the Comba Hotel. On

2:26:50.000 --> 2:26:53.440
<v Speaker 7>Thursday night, just as title forty two was ending, Natalie

2:26:53.440 --> 2:26:56.160
<v Speaker 7>saw the post and decided to help. At first, she

2:26:56.200 --> 2:26:58.360
<v Speaker 7>wanted to leave right then at one am as soon

2:26:58.360 --> 2:27:01.039
<v Speaker 7>as she'd seen the post, but often consulting her family,

2:27:01.040 --> 2:27:03.720
<v Speaker 7>she decided to make her own post, asking for people

2:27:03.760 --> 2:27:07.119
<v Speaker 7>to bring supplies that were needed. Soon she was overwhelmed

2:27:07.120 --> 2:27:07.800
<v Speaker 7>by the response.

2:27:08.200 --> 2:27:11.080
<v Speaker 21>Yeah, I mean immediately, even at one in the morning,

2:27:11.120 --> 2:27:13.360
<v Speaker 21>I was getting messages because I posted it. That's when

2:27:13.400 --> 2:27:18.959
<v Speaker 21>I posted the story. I immediately got messages from front

2:27:19.160 --> 2:27:20.920
<v Speaker 21>say I'll bring a blanket over.

2:27:21.800 --> 2:27:24.040
<v Speaker 5>What's your address? Yeah.

2:27:24.080 --> 2:27:26.640
<v Speaker 21>Everyone just kind of rallied and started bringing supplies over,

2:27:27.120 --> 2:27:30.880
<v Speaker 21>collecting money as well. Some friends started collecting money and

2:27:30.959 --> 2:27:35.480
<v Speaker 21>then bought stuff and brought loads of food and things

2:27:35.520 --> 2:27:36.240
<v Speaker 21>to my house.

2:27:36.760 --> 2:27:39.800
<v Speaker 7>Her husband ferried the supplies to Komba, where they were

2:27:39.840 --> 2:27:42.240
<v Speaker 7>joined by donations from all over the county in the

2:27:42.280 --> 2:27:46.240
<v Speaker 7>old petrol station. Like Natalie, Katie also saw a post

2:27:46.320 --> 2:27:49.480
<v Speaker 7>and immediately felt compelled to help. She called a friend

2:27:49.720 --> 2:27:52.680
<v Speaker 7>and some members of her family instead about raising funds

2:27:52.680 --> 2:27:53.560
<v Speaker 7>and buying supplies.

2:27:54.640 --> 2:27:57.720
<v Speaker 25>So I met my friend at a cafe and in

2:27:57.760 --> 2:28:01.280
<v Speaker 25>that in the meantime, and I don't know how much

2:28:01.320 --> 2:28:05.760
<v Speaker 25>of this is really important. So in the meantime, I

2:28:05.920 --> 2:28:10.160
<v Speaker 25>text my mother and my two sisters who live on

2:28:10.200 --> 2:28:13.000
<v Speaker 25>the East Coast, and just it was late at night

2:28:13.040 --> 2:28:17.280
<v Speaker 25>for them, and I just said, I would love for

2:28:17.360 --> 2:28:23.160
<v Speaker 25>you to send prayers, because.

2:28:26.160 --> 2:28:29.920
<v Speaker 5>That's something that I believe in.

2:28:30.280 --> 2:28:37.200
<v Speaker 25>I believe in prayer or intention and thought reality. So

2:28:39.040 --> 2:28:44.400
<v Speaker 25>and some of it was just because I felt so touch,

2:28:44.760 --> 2:28:49.440
<v Speaker 25>like praying for the community that I love too. And

2:28:53.040 --> 2:28:56.320
<v Speaker 25>the next thing I know, like my venmo was blowing

2:28:56.440 --> 2:28:58.640
<v Speaker 25>up and there was one thousand dollars in my venmo

2:28:59.760 --> 2:29:03.960
<v Speaker 25>send from my family members. And so by the time

2:29:04.000 --> 2:29:07.000
<v Speaker 25>my friend arrived, we were like, let's go, and we

2:29:08.600 --> 2:29:15.520
<v Speaker 25>filled our car with Amazingly, we found like organic, there's

2:29:15.680 --> 2:29:20.040
<v Speaker 25>grocery outlet, right, So we found organic soup for you know,

2:29:20.240 --> 2:29:26.240
<v Speaker 25>dollars something a can, and we spent a few hundred dollars.

2:29:26.320 --> 2:29:30.560
<v Speaker 25>And the next morning we met early and we stopped

2:29:30.560 --> 2:29:32.760
<v Speaker 25>in El Cone on the way and we spent all

2:29:32.800 --> 2:29:35.520
<v Speaker 25>the rest on We went to three or four thrift

2:29:35.560 --> 2:29:39.199
<v Speaker 25>stores and bought every blanket and hat and baby carrier

2:29:40.160 --> 2:29:48.800
<v Speaker 25>because we have both focused on motherhood in our careers.

2:29:49.280 --> 2:29:51.160
<v Speaker 7>I asked people I spoke to about a week later

2:29:51.200 --> 2:29:52.720
<v Speaker 7>how the experience had impacted them.

2:29:53.120 --> 2:29:59.800
<v Speaker 21>It was overwhelming, just the way the community really came

2:30:00.080 --> 2:30:04.280
<v Speaker 21>around and supported the people in Cucumber that were just

2:30:04.360 --> 2:30:10.360
<v Speaker 21>finding help. You know, after we finished cleaning up, when

2:30:10.600 --> 2:30:15.840
<v Speaker 21>we were back at the gas station, the Amazon driver

2:30:16.400 --> 2:30:19.360
<v Speaker 21>was delivering, like I think he delivered three hundred and

2:30:19.440 --> 2:30:23.760
<v Speaker 21>fifty boxes, and so we had to open them up

2:30:23.760 --> 2:30:29.680
<v Speaker 21>and sort them, and there was so much food. I

2:30:29.680 --> 2:30:34.240
<v Speaker 21>think that it was insane amount of food, and it

2:30:34.280 --> 2:30:36.480
<v Speaker 21>was awesome. It was really cool just to see how

2:30:36.959 --> 2:30:38.839
<v Speaker 21>many people stabbed.

2:30:38.440 --> 2:30:39.400
<v Speaker 32>Up and donated.

2:30:39.959 --> 2:30:42.920
<v Speaker 7>I like some of the people I saw in Santa Sedro. Natalie, Katie,

2:30:43.000 --> 2:30:45.520
<v Speaker 7>Sam and Marissa are not part of an NGO or

2:30:45.600 --> 2:30:48.760
<v Speaker 7>a mutual aid collective. They're just people who wanted to help,

2:30:49.440 --> 2:30:52.320
<v Speaker 7>and that describes most of the people in Hucomber. Whether

2:30:52.440 --> 2:30:55.119
<v Speaker 7>some of them did have previous and regular volunteer experience

2:30:55.120 --> 2:30:58.240
<v Speaker 7>with excellent groups like Border Kindness. I asked Katie to

2:30:58.240 --> 2:31:01.080
<v Speaker 7>reflect on the mutual aid approach and the absence of massive,

2:31:01.160 --> 2:31:02.840
<v Speaker 7>multimillion dollar organizations.

2:31:03.280 --> 2:31:04.480
<v Speaker 1>Yeah, wasn't there.

2:31:04.560 --> 2:31:08.560
<v Speaker 25>Race, No, they weren't there. We were told that the

2:31:08.600 --> 2:31:11.800
<v Speaker 25>Red Cross couldn't come unless Border patrol called, and Border

2:31:11.840 --> 2:31:14.440
<v Speaker 25>patrol told us that they weren't allowed to call the

2:31:14.440 --> 2:31:15.080
<v Speaker 25>Red Cross.

2:31:15.680 --> 2:31:18.400
<v Speaker 7>That's a pretty expanded The one institution that did show

2:31:18.440 --> 2:31:20.720
<v Speaker 7>support to people in ucumber was one that you might

2:31:20.720 --> 2:31:23.520
<v Speaker 7>not expect, given the support for this cruel immigration policy

2:31:23.560 --> 2:31:26.960
<v Speaker 7>by almost all the Democrats in DC. But things are

2:31:27.000 --> 2:31:29.360
<v Speaker 7>different when you can see the results of these policies

2:31:29.360 --> 2:31:31.640
<v Speaker 7>with your own eyes. Perhaps that's why I didn't see

2:31:31.640 --> 2:31:33.840
<v Speaker 7>a single elected official in my entire week at the border.

2:31:34.560 --> 2:31:38.600
<v Speaker 7>But one person I missed who everyone mentioned was a

2:31:38.680 --> 2:31:42.760
<v Speaker 7>lady who worked for California Senator Steve Pidea. I won't

2:31:42.840 --> 2:31:45.400
<v Speaker 7>name her as I don't have her permission, but hopefully

2:31:45.400 --> 2:31:47.400
<v Speaker 7>one day soon we'll be able to interview her. I'll

2:31:47.480 --> 2:31:49.199
<v Speaker 7>let Katie describe the role this woman played.

2:31:49.560 --> 2:31:54.080
<v Speaker 25>There was someone from Steve Padia's team, and that's the

2:31:54.160 --> 2:32:00.320
<v Speaker 25>woman I rode with, and she was incredible. Her her

2:32:00.400 --> 2:32:04.160
<v Speaker 25>brother in law is the chef at the hotel, so

2:32:04.480 --> 2:32:08.800
<v Speaker 25>I think, I mean, she might have came anyway, but

2:32:09.640 --> 2:32:15.480
<v Speaker 25>she came faster and there was true connection and she

2:32:15.720 --> 2:32:18.440
<v Speaker 25>stood up to the border patrol and said, you know,

2:32:18.600 --> 2:32:23.400
<v Speaker 25>said we're allowed. We're here on behalf of the senator. So,

2:32:23.840 --> 2:32:28.600
<v Speaker 25>I mean I saw some like had had like arguments

2:32:28.640 --> 2:32:33.360
<v Speaker 25>about our right to be there, and most of us didn't.

2:32:33.400 --> 2:32:36.160
<v Speaker 25>Weren't paying attention to that. We were paying attention to

2:32:36.240 --> 2:32:40.240
<v Speaker 25>the people that we were, you know, around and no

2:32:40.280 --> 2:32:46.280
<v Speaker 25>one that was out there didn't believe that we should

2:32:46.360 --> 2:32:50.360
<v Speaker 25>be out there and that more help should be out there.

2:32:51.120 --> 2:32:54.720
<v Speaker 7>Sadly, part of that familiarity with the system this woman

2:32:54.800 --> 2:32:57.520
<v Speaker 7>brought to the team also meant a familiarity with the

2:32:57.600 --> 2:33:00.720
<v Speaker 7>cruel and arbitrary nature of it. Katie says that they

2:33:00.720 --> 2:33:02.000
<v Speaker 7>had to organize for that as well.

2:33:02.480 --> 2:33:06.520
<v Speaker 25>So my friend and I we ended up writing in

2:33:06.600 --> 2:33:14.760
<v Speaker 25>her truck, so in Steve Padia's Senator Padilla's assistant truck.

2:33:14.959 --> 2:33:19.280
<v Speaker 25>So we had the opportunity to ask some questions that

2:33:19.360 --> 2:33:24.000
<v Speaker 25>probably everyone out there wanted to know, including the migrants,

2:33:25.080 --> 2:33:30.320
<v Speaker 25>And it was like, what will happen in what's the

2:33:30.400 --> 2:33:33.560
<v Speaker 25>process from here? And how do you know that these

2:33:33.600 --> 2:33:37.680
<v Speaker 25>people are being tended to? And I literally heard her

2:33:37.760 --> 2:33:41.959
<v Speaker 25>on the phone getting as many bodies on the ground

2:33:42.040 --> 2:33:45.280
<v Speaker 25>to start going to those centers where they're being taken

2:33:45.760 --> 2:33:49.920
<v Speaker 25>to make sure that they were, that we would follow

2:33:50.040 --> 2:33:57.920
<v Speaker 25>them through the entire process as best possible, monitoring their

2:33:58.000 --> 2:34:02.120
<v Speaker 25>well cared for that they were well cared for as

2:34:02.200 --> 2:34:08.280
<v Speaker 25>well cared for as possible in a system and a

2:34:08.959 --> 2:34:10.040
<v Speaker 25>process like that.

2:34:10.640 --> 2:34:10.840
<v Speaker 7>Yeah.

2:34:12.760 --> 2:34:18.040
<v Speaker 25>Yeah, but she literally said they're going to be busted

2:34:18.040 --> 2:34:22.959
<v Speaker 25>off and putt in cages, and that they would do

2:34:23.000 --> 2:34:26.360
<v Speaker 25>their best to make sure that that no one was

2:34:26.400 --> 2:34:34.360
<v Speaker 25>split up and that everyone was fed, showered, and they

2:34:34.400 --> 2:34:39.520
<v Speaker 25>weren't allowed to bring anything with them, So a lot

2:34:39.520 --> 2:34:44.359
<v Speaker 25>of the cleanup was all of the things that everyone

2:34:44.480 --> 2:34:52.200
<v Speaker 25>donated that had to be left behind, including some of

2:34:52.240 --> 2:34:53.720
<v Speaker 25>the stuffed animals.

2:34:54.280 --> 2:34:56.080
<v Speaker 7>For all the volunteers I spoke to, the chance to

2:34:56.120 --> 2:35:00.080
<v Speaker 7>be of service was empowering. Here's Natalie discussing that, Yeah.

2:35:00.040 --> 2:35:01.560
<v Speaker 21>I mean, well, like and so many times do you

2:35:01.600 --> 2:35:05.320
<v Speaker 21>like feel overwhelmed with like so much suffering in this world,

2:35:05.360 --> 2:35:07.320
<v Speaker 21>and like what can one person do?

2:35:08.160 --> 2:35:08.400
<v Speaker 10>You know?

2:35:08.520 --> 2:35:12.720
<v Speaker 21>And so it did feel good that to actually see

2:35:12.720 --> 2:35:15.120
<v Speaker 21>an immediate impact, like I'm doing this and this is

2:35:15.160 --> 2:35:19.360
<v Speaker 21>a result, because sometimes you can just get discouraged, you know,

2:35:19.440 --> 2:35:20.680
<v Speaker 21>like we're just one person.

2:35:20.800 --> 2:35:22.120
<v Speaker 32>What can we really do?

2:35:22.200 --> 2:35:25.560
<v Speaker 21>And can we really make an impact and just seeing

2:35:25.600 --> 2:35:29.600
<v Speaker 21>that and being able to see directly how that one

2:35:29.640 --> 2:35:33.120
<v Speaker 21>person can impact, you know, can rally. Like the scene

2:35:33.120 --> 2:35:37.160
<v Speaker 21>how my friends came together, you know, went shopping, bought things,

2:35:37.240 --> 2:35:41.520
<v Speaker 21>gathered money, collected money. You know, my really good friend Sam,

2:35:42.080 --> 2:35:45.640
<v Speaker 21>she went to her local bar after she collected a

2:35:45.640 --> 2:35:48.879
<v Speaker 21>bunch of money, went and dropped stuff, supplies off at

2:35:48.920 --> 2:35:52.400
<v Speaker 21>my house. She was just down at her local bar

2:35:52.440 --> 2:35:55.440
<v Speaker 21>and just chatting with them and like, oh, what did

2:35:55.520 --> 2:35:57.240
<v Speaker 21>you do today, And so she told them, oh, I

2:35:57.280 --> 2:36:00.680
<v Speaker 21>collected money and I bought supplies, and then the people

2:36:00.800 --> 2:36:03.320
<v Speaker 21>She ended up collecting about two hundred more dollars at

2:36:03.360 --> 2:36:06.760
<v Speaker 21>the bar from people hearing her story. And so then

2:36:06.800 --> 2:36:09.080
<v Speaker 21>the next day she went and bought more supplies and

2:36:09.160 --> 2:36:11.320
<v Speaker 21>she actually ended up driving them out herself. She ended

2:36:11.360 --> 2:36:15.440
<v Speaker 21>up doing like three drips just from her own talking

2:36:15.440 --> 2:36:18.359
<v Speaker 21>to people and collecting. So just like the little impact

2:36:18.400 --> 2:36:21.160
<v Speaker 21>that you know, everyone just kind of coming together and

2:36:21.200 --> 2:36:22.040
<v Speaker 21>making a difference.

2:36:43.879 --> 2:36:46.640
<v Speaker 7>Santas Dre a pretty diverse range of San Diegans came

2:36:46.680 --> 2:36:49.440
<v Speaker 7>to help. On the first night, I personally left at

2:36:49.440 --> 2:36:52.080
<v Speaker 7>about one in the morning after spending almost two hours

2:36:52.080 --> 2:36:54.760
<v Speaker 7>trying to leave but needing to get charge phones back

2:36:54.800 --> 2:36:58.560
<v Speaker 7>to their owners by loudly in Spanish and French, then English,

2:36:58.640 --> 2:37:01.840
<v Speaker 7>describing the backgrounds on the phone or the color of

2:37:01.879 --> 2:37:17.760
<v Speaker 7>their case. It wasn't a great system, and by the weekend,

2:37:17.800 --> 2:37:20.400
<v Speaker 7>Caber and others had seen that more help an organization

2:37:20.560 --> 2:37:23.920
<v Speaker 7>was needed and they decided to plan a response. He's

2:37:24.000 --> 2:37:25.760
<v Speaker 7>Caba describing how they prepared for that.

2:37:26.080 --> 2:37:34.240
<v Speaker 8>Yeah, yeah, we met target near my area. Anxiety. Maybe

2:37:34.360 --> 2:37:37.600
<v Speaker 8>I'll just grab some I was paying attention to people

2:37:37.640 --> 2:37:41.720
<v Speaker 8>and what supplies they were saying was needed. A particular

2:37:41.920 --> 2:37:45.520
<v Speaker 8>store near me has like a wall of travel size

2:37:46.360 --> 2:37:50.800
<v Speaker 8>time prodestionally just scoop out one hundred hands and past

2:37:50.879 --> 2:37:51.560
<v Speaker 8>and things like that.

2:37:52.080 --> 2:37:53.800
<v Speaker 7>Caber met up with some other members of a local

2:37:53.879 --> 2:37:56.800
<v Speaker 7>mutual aid group. I'll make sure to include donation links

2:37:56.800 --> 2:37:58.440
<v Speaker 7>for all the groups I've mentioned at the end of

2:37:58.480 --> 2:38:00.480
<v Speaker 7>this series, so please make sure to listen right through

2:38:00.480 --> 2:38:00.879
<v Speaker 7>to the end.

2:38:01.080 --> 2:38:04.480
<v Speaker 8>I met up with him and he had just received

2:38:04.600 --> 2:38:08.960
<v Speaker 8>a bunch of donations through through mutually networks, so we

2:38:08.959 --> 2:38:11.360
<v Speaker 8>were not even more of a travel size I got

2:38:11.400 --> 2:38:16.960
<v Speaker 8>some truth Truth hygiene kits and guderate and and a

2:38:16.959 --> 2:38:20.400
<v Speaker 8>bunch of friends and papers because because the kids that

2:38:20.520 --> 2:38:26.599
<v Speaker 8>are between the walls don't really have actually do unfortunately,

2:38:26.640 --> 2:38:29.680
<v Speaker 8>so so that those were those went really fast and

2:38:29.800 --> 2:38:32.520
<v Speaker 8>so we got a whole bunch of bags of all

2:38:32.560 --> 2:38:34.600
<v Speaker 8>those kinds of supplies and then we drop down the

2:38:34.640 --> 2:38:35.320
<v Speaker 8>border from there.

2:38:35.600 --> 2:38:39.080
<v Speaker 7>By the time they arrived, various organizations had organized areas

2:38:39.080 --> 2:38:41.000
<v Speaker 7>along the wall for different kinds of aid to be

2:38:41.040 --> 2:38:45.160
<v Speaker 7>passed through. Everything from clothes to food to medical supplies

2:38:45.160 --> 2:38:47.959
<v Speaker 7>and toilet paper was piled up given out the.

2:38:48.040 --> 2:38:50.920
<v Speaker 8>Watch donations and you know, organized the toilet paper, food,

2:38:50.959 --> 2:38:53.040
<v Speaker 8>everything like that, and peopleould just come up to the

2:38:53.080 --> 2:38:55.160
<v Speaker 8>wall and if their family needed something, they would just

2:38:55.280 --> 2:38:58.000
<v Speaker 8>kind of point to it and were asked us if

2:38:58.000 --> 2:38:59.400
<v Speaker 8>we were able to, you know, if there was a

2:38:59.480 --> 2:39:02.560
<v Speaker 8>common languae there. So yeah, we just kind of you know,

2:39:02.760 --> 2:39:07.200
<v Speaker 8>do things as people needing them. I know that I

2:39:07.240 --> 2:39:09.840
<v Speaker 8>helped them out some prints and pads of paper and

2:39:09.879 --> 2:39:14.360
<v Speaker 8>those where those tons of kids all came running over

2:39:14.480 --> 2:39:16.640
<v Speaker 8>from the whole all the parts of the camp when

2:39:16.640 --> 2:39:19.840
<v Speaker 8>they heard that there was there were twys being given out.

2:39:20.640 --> 2:39:23.640
<v Speaker 8>So that was it was it was heartbreaking, but it

2:39:23.760 --> 2:39:26.600
<v Speaker 8>was also you know, it made me smile.

2:39:26.360 --> 2:39:30.480
<v Speaker 7>Through smiled because of the need to use CBP one

2:39:30.560 --> 2:39:32.000
<v Speaker 7>and of course they need to stay in touch with

2:39:32.040 --> 2:39:35.720
<v Speaker 7>families back home. There was a constant and overwhelming demand

2:39:35.840 --> 2:39:39.000
<v Speaker 7>for phone charging. News reporters took phones back to charge

2:39:39.000 --> 2:39:42.720
<v Speaker 7>in their cars. Some people bought charge bricks and power strips,

2:39:42.760 --> 2:39:45.320
<v Speaker 7>and mutual aid groups wrote names on the back of

2:39:45.360 --> 2:39:48.200
<v Speaker 7>the phones using painters tape and sharpie so they wouldn't

2:39:48.200 --> 2:39:51.480
<v Speaker 7>get separated from their owners. By the second day it

2:39:51.560 --> 2:39:53.520
<v Speaker 7>was a better system, but on the first day it

2:39:53.560 --> 2:39:56.240
<v Speaker 7>was chaos. I let Kaber, who spent a whole day

2:39:56.320 --> 2:39:59.080
<v Speaker 7>charging phones, described the system that volunteers came up with

2:39:59.200 --> 2:40:00.760
<v Speaker 7>to mitigate that also a little bit.

2:40:01.360 --> 2:40:04.840
<v Speaker 8>And obviously they couldn't charge their phones if they're just

2:40:04.879 --> 2:40:09.720
<v Speaker 8>in this kind of desert gap between between these walls

2:40:09.720 --> 2:40:12.640
<v Speaker 8>that doesn't you know, have any kind of amenities or anything.

2:40:13.560 --> 2:40:17.360
<v Speaker 8>So we had a system where they would pass the

2:40:17.400 --> 2:40:21.480
<v Speaker 8>phone through, and we had we would we would put

2:40:21.480 --> 2:40:23.640
<v Speaker 8>a piece of tape on it with their name and

2:40:24.160 --> 2:40:26.080
<v Speaker 8>give them a piece of tape with their name, the

2:40:26.400 --> 2:40:28.920
<v Speaker 8>same name, and then they would give us that if

2:40:28.920 --> 2:40:30.440
<v Speaker 8>they came back a couple hours later and give us

2:40:30.440 --> 2:40:32.520
<v Speaker 8>the tape back, and we would match their names and

2:40:32.680 --> 2:40:36.680
<v Speaker 8>in the phone, and and that was It worked well.

2:40:36.800 --> 2:40:37.039
<v Speaker 10>Enough.

2:40:37.240 --> 2:40:41.960
<v Speaker 8>I mean it was still extraordinarily chaotic process. I mean,

2:40:42.000 --> 2:40:44.240
<v Speaker 8>we had we always had at least one hundred phones

2:40:45.000 --> 2:40:47.720
<v Speaker 8>on our side of the wallet any given time, and

2:40:47.720 --> 2:40:51.120
<v Speaker 8>and some people had you know, some people had chargers,

2:40:51.120 --> 2:40:54.240
<v Speaker 8>some people didn't. Some people had Android or Samsung or

2:40:54.520 --> 2:40:58.200
<v Speaker 8>or the iPhones, and some people had wall adaptors, and

2:40:58.240 --> 2:41:00.880
<v Speaker 8>some people didn't have the wallet says, So we kind

2:41:00.879 --> 2:41:03.160
<v Speaker 8>of had to every phone that came through was we

2:41:03.160 --> 2:41:05.360
<v Speaker 8>had to find a way to get it, you know,

2:41:05.680 --> 2:41:08.640
<v Speaker 8>basically chained into the set of generators that we had,

2:41:08.680 --> 2:41:10.160
<v Speaker 8>which was do we have our power strips and we

2:41:10.200 --> 2:41:12.879
<v Speaker 8>have to write cables and and we have space on

2:41:12.920 --> 2:41:15.840
<v Speaker 8>those cables, and and I think it was it was

2:41:15.879 --> 2:41:18.440
<v Speaker 8>a bit of a puzzle the whole time. The only

2:41:18.640 --> 2:41:21.960
<v Speaker 8>part of it that really overwhelmed me was we did overload.

2:41:22.800 --> 2:41:28.880
<v Speaker 8>Someone brought a bunch of USBC power strips and we

2:41:29.160 --> 2:41:33.200
<v Speaker 8>blew out one of them, and so there was now

2:41:33.400 --> 2:41:35.400
<v Speaker 8>eight phones attached to it that I had to find

2:41:35.440 --> 2:41:39.400
<v Speaker 8>new spaces for. And I was just like that was

2:41:39.440 --> 2:41:41.160
<v Speaker 8>the really point where I was just I was just

2:41:41.200 --> 2:41:45.480
<v Speaker 8>frustrated by the you know, this whole situation. And in

2:41:45.520 --> 2:41:48.840
<v Speaker 8>addition to the fact that I'm just the phones were

2:41:49.120 --> 2:41:51.360
<v Speaker 8>plug that plug in the net strip had been charging

2:41:51.400 --> 2:41:54.440
<v Speaker 8>for who knows how long since that been is I

2:41:54.520 --> 2:41:57.640
<v Speaker 8>think short, sparticular or whatever happened to it.

2:41:57.640 --> 2:41:59.760
<v Speaker 7>It was chaos, but it was a good nature chaos.

2:42:00.440 --> 2:42:02.840
<v Speaker 7>Over several days that migrants would attained in the open

2:42:02.879 --> 2:42:05.720
<v Speaker 7>with no shelter and inadequate sanitation, just about two miles

2:42:05.760 --> 2:42:08.040
<v Speaker 7>from the discount mall where you can buy cheap Ralpherend's

2:42:08.040 --> 2:42:10.879
<v Speaker 7>shirts if that's your jam. People showed up in ever

2:42:10.959 --> 2:42:15.720
<v Speaker 7>increasing numbers. The American Friends Service Committee helped organize volunteers

2:42:15.760 --> 2:42:19.840
<v Speaker 7>into groups to distribute food, package up wet white snacks, medicines,

2:42:20.280 --> 2:42:23.240
<v Speaker 7>give out tops, and do just about anything else that

2:42:23.280 --> 2:42:25.720
<v Speaker 7>they could, or anything else that they could fit into

2:42:25.760 --> 2:42:27.680
<v Speaker 7>ziploc bags. It could be passed through gaps in the wall.

2:42:27.760 --> 2:42:31.039
<v Speaker 7>At least people who had been immigrants themselves or who

2:42:31.040 --> 2:42:34.160
<v Speaker 7>were the children of immigrants were not to be numerous

2:42:34.200 --> 2:42:36.760
<v Speaker 7>among the volunteers. I spoke to one of them.

2:42:37.600 --> 2:42:39.200
<v Speaker 23>My name is Lantai.

2:42:39.840 --> 2:42:42.800
<v Speaker 33>I'm a part of Asian Soliday Collective, a grass with

2:42:42.920 --> 2:42:46.760
<v Speaker 33>organization here in San Diego. I've been cooming over here

2:42:46.760 --> 2:42:49.879
<v Speaker 33>since yesterday. I came here around five six yesterday, and

2:42:49.920 --> 2:42:52.760
<v Speaker 33>then I came back through here this morning and been

2:42:52.760 --> 2:42:55.039
<v Speaker 33>here since. I got home at twelve last night and

2:42:55.240 --> 2:42:57.280
<v Speaker 33>woke up, dropped my kid off, and came right back

2:42:57.600 --> 2:43:00.600
<v Speaker 33>with more supplies. I've been reaching out to family, friends

2:43:00.600 --> 2:43:04.640
<v Speaker 33>and community to help donate supplies and things like that, food, whatever,

2:43:04.720 --> 2:43:05.680
<v Speaker 33>whatever they may have.

2:43:06.280 --> 2:43:10.160
<v Speaker 23>And I've pretty much been driving around city.

2:43:09.840 --> 2:43:12.240
<v Speaker 33>And collecting from from folks that can't make it so

2:43:12.280 --> 2:43:13.520
<v Speaker 33>I could bring it down here myself.

2:43:14.240 --> 2:43:15.240
<v Speaker 23>So that's what I've been doing.

2:43:15.720 --> 2:43:17.879
<v Speaker 7>LUNCHA explain to me why it was so important to

2:43:17.879 --> 2:43:20.640
<v Speaker 7>show up my community.

2:43:20.959 --> 2:43:24.080
<v Speaker 33>I'm pretty sure they they they're sympathetic to this because

2:43:24.640 --> 2:43:27.920
<v Speaker 33>I'm coming from I'm a first generation uh Cambodon American

2:43:27.920 --> 2:43:31.160
<v Speaker 33>here in the US, and when my parents and my

2:43:31.240 --> 2:43:35.560
<v Speaker 33>family fled their country, they went through this as well.

2:43:35.920 --> 2:43:39.879
<v Speaker 33>So somebody somewhere came and provided to support, provided to

2:43:39.920 --> 2:43:42.720
<v Speaker 33>aid the donations for them to be able to make

2:43:42.760 --> 2:43:47.120
<v Speaker 33>it to America to crossover, and able to provide out

2:43:47.120 --> 2:43:49.480
<v Speaker 33>here for for me growing up out here, you know.

2:43:49.640 --> 2:43:52.360
<v Speaker 33>So it's just I just sympathize with it, with the

2:43:52.400 --> 2:43:55.640
<v Speaker 33>whole thing. I mean, I mean, everybody should should should

2:43:55.640 --> 2:43:58.040
<v Speaker 33>feel the same way. Because somewhere down the line, our

2:43:58.080 --> 2:44:01.439
<v Speaker 33>families went through similar situations. If you're not an indigenous,

2:44:01.600 --> 2:44:04.119
<v Speaker 33>then then then your family somewhere down down to history

2:44:04.120 --> 2:44:05.000
<v Speaker 33>went through the same thing.

2:44:05.120 --> 2:44:06.959
<v Speaker 23>So you know that everybody should have a heart for

2:44:06.959 --> 2:44:07.600
<v Speaker 23>this and be able.

2:44:07.520 --> 2:44:10.040
<v Speaker 33>To come down here and and and and donate or

2:44:10.080 --> 2:44:12.280
<v Speaker 33>donate their time or supplies, whatever the case may be.

2:44:12.360 --> 2:44:13.280
<v Speaker 23>You know, come out in help.

2:44:13.760 --> 2:44:17.039
<v Speaker 7>He also explained why he feels it's important to encourage

2:44:17.040 --> 2:44:18.120
<v Speaker 7>empathy for refugees.

2:44:18.680 --> 2:44:20.320
<v Speaker 33>Well, it's it's you have to, you have to, you

2:44:20.320 --> 2:44:22.199
<v Speaker 33>have to be keep in mind, there's there's this families

2:44:22.200 --> 2:44:25.080
<v Speaker 33>out here, there's this young children, there's babies. I mean,

2:44:25.120 --> 2:44:27.800
<v Speaker 33>it takes a lot for for for a mother to

2:44:27.879 --> 2:44:30.480
<v Speaker 33>pick up her infant child and to leave where she's

2:44:30.520 --> 2:44:31.080
<v Speaker 33>coming from.

2:44:31.240 --> 2:44:33.320
<v Speaker 23>So that just says a lot about where.

2:44:33.160 --> 2:44:34.920
<v Speaker 33>What's going on where she's coming for for her to

2:44:35.040 --> 2:44:37.640
<v Speaker 33>to to trek and to go through this, to to

2:44:37.680 --> 2:44:39.040
<v Speaker 33>sit out here in the cold and stuff.

2:44:39.080 --> 2:44:41.879
<v Speaker 23>Because if she would rather endure her endure this.

2:44:41.920 --> 2:44:44.600
<v Speaker 33>And and and and take the risk and the chances

2:44:44.720 --> 2:44:47.640
<v Speaker 33>that means where she's coming from is not as you know,

2:44:47.840 --> 2:44:49.039
<v Speaker 33>she's willing to take that risk.

2:44:50.080 --> 2:44:52.200
<v Speaker 7>Latest that night I saw an Afghan family come to

2:44:52.240 --> 2:44:55.400
<v Speaker 7>help the other Afghan families. Their kids talk to other

2:44:55.440 --> 2:44:59.359
<v Speaker 7>Afghan kids separated by the border war. They passed crayons

2:44:59.360 --> 2:45:02.160
<v Speaker 7>to the war and coloring books, and the little daughter

2:45:02.200 --> 2:45:03.959
<v Speaker 7>asked her dad if she could give her watch to

2:45:03.959 --> 2:45:06.360
<v Speaker 7>the Afghan girl being held in the camp. Her dad said,

2:45:06.360 --> 2:45:10.000
<v Speaker 7>of course, I don't record or photograph people's children, certainly

2:45:10.480 --> 2:45:12.560
<v Speaker 7>not without asking, and I wasn't about to interrupt them,

2:45:12.560 --> 2:45:15.360
<v Speaker 7>but it was a very sweet moment. The father of

2:45:15.360 --> 2:45:17.920
<v Speaker 7>the family had worked in the Army Corps of Engineers.

2:45:18.240 --> 2:45:20.959
<v Speaker 7>He'd been to the border before to build this section

2:45:21.000 --> 2:45:23.840
<v Speaker 7>of the wall. I didn't really need to ask him

2:45:23.920 --> 2:45:25.840
<v Speaker 7>how it felt to see folks stuck behind it, but

2:45:26.360 --> 2:45:27.840
<v Speaker 7>it said a lot that he and his family had

2:45:27.840 --> 2:45:31.039
<v Speaker 7>taken the time to drive down, buy bags and supplies,

2:45:31.400 --> 2:45:33.080
<v Speaker 7>and then come face to face with the people who

2:45:33.120 --> 2:45:36.520
<v Speaker 7>needed them and hand them out. Like dozens of other folks,

2:45:36.720 --> 2:45:39.119
<v Speaker 7>they tried to pass whatever they could through little gaps

2:45:39.160 --> 2:45:42.000
<v Speaker 7>in the wall to make someone's day a little bit brighter.

2:45:42.879 --> 2:45:45.280
<v Speaker 7>Another volunteer who we heard from yesterday came from a

2:45:45.280 --> 2:45:48.760
<v Speaker 7>local group called Partner Hermira had been at the wall

2:45:48.800 --> 2:45:50.400
<v Speaker 7>since five in the morning, and it was getting on

2:45:50.440 --> 2:45:53.119
<v Speaker 7>for five pm. When we spoke. I normally asked people

2:45:53.160 --> 2:45:54.760
<v Speaker 7>what they ate for breakfast, just to tune in the

2:45:54.800 --> 2:45:57.000
<v Speaker 7>volume levels on the recorder a bit, but I'm going

2:45:57.040 --> 2:45:58.760
<v Speaker 7>to include it this time, just so you can see

2:45:58.760 --> 2:46:00.280
<v Speaker 7>how long her day had been and how hot she've

2:46:00.320 --> 2:46:00.800
<v Speaker 7>been working.

2:46:01.560 --> 2:46:04.320
<v Speaker 14>Okay, do you know what you want me to say? Second,

2:46:04.680 --> 2:46:07.160
<v Speaker 14>we have a breakfast again. I don't remember anymore French

2:46:07.200 --> 2:46:11.440
<v Speaker 14>showsts FRESD shosts, but my name is Hamaira y Safi,

2:46:11.600 --> 2:46:13.560
<v Speaker 14>and I'm with a Partnership for the Advancement of New

2:46:13.600 --> 2:46:18.039
<v Speaker 14>Americans PANA, or an organization in San Diego that fights

2:46:18.040 --> 2:46:22.200
<v Speaker 14>for the full inclusion of refugees and those who come

2:46:22.200 --> 2:46:23.800
<v Speaker 14>from refugee producing countries.

2:46:24.640 --> 2:46:26.920
<v Speaker 7>We spoke about the emergency that had kept our hair

2:46:26.959 --> 2:46:27.360
<v Speaker 7>all day.

2:46:27.640 --> 2:46:30.320
<v Speaker 14>So in terms of this morning, I mean I was,

2:46:30.360 --> 2:46:33.400
<v Speaker 14>I was, you know, very concerned because there was an

2:46:33.440 --> 2:46:38.840
<v Speaker 14>asylum seeker who had an emergency and was rushed out

2:46:38.879 --> 2:46:41.200
<v Speaker 14>of this place where now, like for example, where we

2:46:41.240 --> 2:46:45.080
<v Speaker 14>are at right now, is people who are being detained

2:46:45.680 --> 2:46:49.000
<v Speaker 14>and the most inhumane way possible. This is going against

2:46:49.000 --> 2:46:53.119
<v Speaker 14>CBP's own protocols and policies as to how they're being

2:46:53.160 --> 2:46:56.320
<v Speaker 14>detained with no they're not giving them food, they're not

2:46:56.400 --> 2:46:59.320
<v Speaker 14>giving them bathrooms, they're not giving them basic, basic things

2:46:59.320 --> 2:47:01.280
<v Speaker 14>that they need to survive. And so that's why the

2:47:01.320 --> 2:47:03.560
<v Speaker 14>community is out here today to do that.

2:47:08.760 --> 2:47:11.560
<v Speaker 7>Sadly, not everyone who showed up at the makeshift detention

2:47:11.640 --> 2:47:15.440
<v Speaker 7>facility was showing up in solidarity. Local anti migrant activist

2:47:15.480 --> 2:47:17.039
<v Speaker 7>and blogger Roger Ogden showed up.

2:47:17.360 --> 2:47:17.520
<v Speaker 16>Now.

2:47:17.520 --> 2:47:19.560
<v Speaker 7>Ogden might be familiar to some listeners due to his

2:47:19.600 --> 2:47:22.160
<v Speaker 7>attempts to host he called a Patriot picnic and his

2:47:22.200 --> 2:47:25.800
<v Speaker 7>advocacy for the removal of the historic murals in Chicago Park.

2:47:26.400 --> 2:47:28.920
<v Speaker 7>Ogden organized gatherings in the park in twenty seventeen and

2:47:29.000 --> 2:47:31.959
<v Speaker 7>twenty eighteen, and they resulted in a huge and overwhelming

2:47:31.959 --> 2:47:35.720
<v Speaker 7>community response to defend the park. And this time Olden

2:47:35.720 --> 2:47:39.040
<v Speaker 7>decided to keep to himself, but Natalie ran into some

2:47:39.040 --> 2:47:41.840
<v Speaker 7>people who weren't quite as shy about their opinions.

2:47:42.120 --> 2:47:44.560
<v Speaker 21>You know, a lot of the people in the community

2:47:45.080 --> 2:47:48.800
<v Speaker 21>are you know, lower income, and you know, they are

2:47:48.959 --> 2:47:52.760
<v Speaker 21>struggling in their own struggle on their and so I know,

2:47:55.000 --> 2:47:57.880
<v Speaker 21>you know, maybe I don't know, it's like for those people,

2:47:57.879 --> 2:48:03.920
<v Speaker 21>I don't know, like, yeah, it's hard.

2:48:04.120 --> 2:48:04.520
<v Speaker 5>I don't know.

2:48:05.879 --> 2:48:08.160
<v Speaker 21>I mean towards the end, like when I was walking

2:48:08.200 --> 2:48:11.360
<v Speaker 21>to my car, this man, this man in a car

2:48:11.480 --> 2:48:13.560
<v Speaker 21>like pulled up and he's excuse me, what's going on

2:48:13.600 --> 2:48:15.800
<v Speaker 21>over there? And I was like, Oh, we're gathering, you know,

2:48:15.879 --> 2:48:20.360
<v Speaker 21>supplies for the asylum seekers. And then I you know, like,

2:48:20.440 --> 2:48:22.800
<v Speaker 21>if you're from here, you kind of if you're in Hookumba,

2:48:22.920 --> 2:48:25.160
<v Speaker 21>you kind of already knew what was going on, and

2:48:25.200 --> 2:48:27.200
<v Speaker 21>so him asking me that, I was kind of like,

2:48:27.320 --> 2:48:32.000
<v Speaker 21>m and then he just started laying into I've had illegals,

2:48:32.840 --> 2:48:35.040
<v Speaker 21>you know, have broken into my house a few times.

2:48:35.040 --> 2:48:37.600
<v Speaker 21>Why are you supporting illegals? And I'm like, we're trying

2:48:37.640 --> 2:48:41.520
<v Speaker 21>to let like make sure that people don't die, and

2:48:41.600 --> 2:48:44.120
<v Speaker 21>he just kept going off on me, and so he,

2:48:44.280 --> 2:48:45.359
<v Speaker 21>you know, his the whole.

2:48:47.400 --> 2:48:48.920
<v Speaker 5>All the talking.

2:48:48.600 --> 2:48:54.039
<v Speaker 21>Points that people have about not allowing people to seek

2:48:54.080 --> 2:48:56.960
<v Speaker 21>asylum here, and so I just walked away.

2:48:57.520 --> 2:48:59.959
<v Speaker 7>Maurica didn't run into the same kind of vocal opposition,

2:49:00.280 --> 2:49:03.279
<v Speaker 7>but she said in her conversations and attempts to process

2:49:03.320 --> 2:49:05.840
<v Speaker 7>everything she'd see, she ran into some of the sort

2:49:05.840 --> 2:49:08.119
<v Speaker 7>of need jate responses. So people can only really make

2:49:08.120 --> 2:49:10.640
<v Speaker 7>about immigration when they haven't looked the cruelty that they're

2:49:10.680 --> 2:49:11.840
<v Speaker 7>advocating for in the face.

2:49:12.320 --> 2:49:16.000
<v Speaker 29>It took me a little while to kind of work

2:49:16.040 --> 2:49:19.640
<v Speaker 29>through just how I felt about it on an emotional,

2:49:22.000 --> 2:49:23.160
<v Speaker 29>maybe a spiritual level.

2:49:25.640 --> 2:49:25.800
<v Speaker 5>You know.

2:49:25.879 --> 2:49:29.240
<v Speaker 29>I spoke with family and friends about it, about my experience,

2:49:29.320 --> 2:49:36.720
<v Speaker 29>and it's difficult to I found it difficult to explain

2:49:37.240 --> 2:49:42.960
<v Speaker 29>my experience because I don't know that somebody can really

2:49:43.000 --> 2:49:45.640
<v Speaker 29>truly understand that unless they've actually been out there and

2:49:45.680 --> 2:49:51.959
<v Speaker 29>done it themselves. Because the arguments or they're kind of.

2:49:53.920 --> 2:49:55.800
<v Speaker 5>Debate, so to speak.

2:49:55.840 --> 2:49:58.760
<v Speaker 29>What they would come back at me with when I

2:49:58.840 --> 2:50:03.520
<v Speaker 29>was sharing that is, but we don't have enough food

2:50:03.760 --> 2:50:07.039
<v Speaker 29>or housing to be able to support that many people

2:50:07.080 --> 2:50:10.760
<v Speaker 29>coming in. And I'm like, but we just had so

2:50:10.920 --> 2:50:13.680
<v Speaker 29>many people and so much money put out there to

2:50:13.879 --> 2:50:16.360
<v Speaker 29>help in a very short amount of time. Look how

2:50:16.360 --> 2:50:19.680
<v Speaker 29>many donations were donated, how much money was contributed in

2:50:19.720 --> 2:50:21.680
<v Speaker 29>a short amount of time from not that many people.

2:50:21.680 --> 2:50:24.760
<v Speaker 29>I'm like, obviously we do have the money, Obviously we

2:50:24.800 --> 2:50:30.160
<v Speaker 29>do have the food. So where's the breakdown? Like, is

2:50:30.200 --> 2:50:33.400
<v Speaker 29>it our system that just doesn't allow for that happened?

2:50:33.440 --> 2:50:36.720
<v Speaker 29>I don't know, And that that's where I don't understand

2:50:36.720 --> 2:50:37.199
<v Speaker 29>it enough.

2:50:37.280 --> 2:50:37.959
<v Speaker 5>But I feel like.

2:50:40.040 --> 2:50:43.000
<v Speaker 29>It just made me realize that I don't know that

2:50:43.280 --> 2:50:47.520
<v Speaker 29>anybody that I spoke to afterward really understands it enough,

2:50:47.560 --> 2:50:51.960
<v Speaker 29>either because their arguments or they're a defense. And what

2:50:52.000 --> 2:50:55.160
<v Speaker 29>they tried to share on the opposite side of me

2:50:55.320 --> 2:50:58.000
<v Speaker 29>going out there and supporting just felt like it was

2:51:02.800 --> 2:51:05.280
<v Speaker 29>just something to say, you know, and like what they

2:51:05.400 --> 2:51:09.280
<v Speaker 29>what they hear from the general media out there, and

2:51:09.520 --> 2:51:13.080
<v Speaker 29>they also don't really they can't quite grasp it, so

2:51:13.080 --> 2:51:15.160
<v Speaker 29>they're just kind of throwing something out there, I guess,

2:51:15.240 --> 2:51:16.720
<v Speaker 29>is what what it felt like.

2:51:17.440 --> 2:51:20.400
<v Speaker 7>Kaber also ran into some less in charitable San Diegans,

2:51:20.440 --> 2:51:21.720
<v Speaker 7>this time down in Santasiedra.

2:51:22.480 --> 2:51:25.920
<v Speaker 8>Yeah, so I guess the first part is why they

2:51:26.000 --> 2:51:28.959
<v Speaker 8>might have how they might have found us there, which

2:51:29.000 --> 2:51:34.560
<v Speaker 8>is there's a local news organization in San Diego which

2:51:34.959 --> 2:51:38.400
<v Speaker 8>is kind of a I would describe as a local

2:51:38.520 --> 2:51:41.080
<v Speaker 8>equivalent of something like one American News, which is really

2:51:41.120 --> 2:51:46.360
<v Speaker 8>unfortunate because we already have American News here, but they

2:51:46.440 --> 2:51:52.040
<v Speaker 8>are pretty well known for kind of a lot of

2:51:52.160 --> 2:51:57.800
<v Speaker 8>like misinformation, kind of scared wandering about and has people

2:51:58.440 --> 2:52:02.600
<v Speaker 8>immigrants scenes and all that sort of sort of thing,

2:52:02.640 --> 2:52:04.600
<v Speaker 8>but with kind of a local news sort of aesthetic

2:52:04.680 --> 2:52:07.200
<v Speaker 8>to it, and they were, as far as I could tell,

2:52:07.280 --> 2:52:09.920
<v Speaker 8>they were really the only identify the media that were

2:52:09.959 --> 2:52:13.320
<v Speaker 8>there throughout the day. I read articles eventually made me

2:52:13.440 --> 2:52:18.320
<v Speaker 8>realize there were other reporters there, but they were identifying

2:52:18.320 --> 2:52:21.280
<v Speaker 8>themselves the way that has I was. But they sign

2:52:21.480 --> 2:52:24.960
<v Speaker 8>was one cameraman just shooting b rule, I guess, and

2:52:25.000 --> 2:52:26.760
<v Speaker 8>he was walking to all the different parts of the

2:52:26.800 --> 2:52:29.600
<v Speaker 8>wall and like all the different sort of stations for

2:52:29.720 --> 2:52:32.600
<v Speaker 8>aid and like trying to really trying to get as

2:52:32.640 --> 2:52:35.680
<v Speaker 8>many faces as possible. You could kind of tell that

2:52:35.680 --> 2:52:39.280
<v Speaker 8>that's like what he was doing. Everyone who I was

2:52:39.320 --> 2:52:41.520
<v Speaker 8>around I was. I was kind of you know, oriented

2:52:41.560 --> 2:52:44.440
<v Speaker 8>mostly with kind of like sort of like anapist mutual

2:52:44.480 --> 2:52:47.880
<v Speaker 8>aid people. And and you know, when they saw the

2:52:47.920 --> 2:52:49.800
<v Speaker 8>Kaside truck, they were like, okay, I'm wanted to their

2:52:49.840 --> 2:52:53.199
<v Speaker 8>mask on, you know. And I'm still in in ninety

2:52:53.240 --> 2:52:55.519
<v Speaker 8>five with me, so I'm more of that. And I

2:52:55.520 --> 2:52:58.880
<v Speaker 8>I had a you know, slightly identifying logo on my

2:52:59.240 --> 2:53:03.440
<v Speaker 8>sweatshirt which I take over so that you know, that

2:53:03.760 --> 2:53:05.800
<v Speaker 8>image wouldn't show up.

2:53:06.280 --> 2:53:08.959
<v Speaker 7>Now k us I have drifted further and further right

2:53:09.000 --> 2:53:13.520
<v Speaker 7>since twenty twenty along with their relatively miniscule viewership. These days,

2:53:13.520 --> 2:53:16.000
<v Speaker 7>they engage in fake news culture war stuff, like repeating

2:53:16.040 --> 2:53:19.000
<v Speaker 7>the recent false accusations that Target was making tuckable swimming

2:53:19.040 --> 2:53:22.400
<v Speaker 7>costumes for kids, or labeling everyone in the asylum process

2:53:22.440 --> 2:53:26.520
<v Speaker 7>illegal immigrants. It's sadly pretty standard for writing news organizations now.

2:53:27.280 --> 2:53:29.080
<v Speaker 7>Kaba thinks that some of the people who saw footage

2:53:29.120 --> 2:53:31.600
<v Speaker 7>on k Usi, or perhaps found the location posted on

2:53:31.760 --> 2:53:35.080
<v Speaker 7>Ogden's blog, came down to the border.

2:53:34.480 --> 2:53:38.240
<v Speaker 8>That's where that's the one started to see people you know,

2:53:39.680 --> 2:53:43.920
<v Speaker 8>kind of went buy and we could tell that they

2:53:43.959 --> 2:53:46.720
<v Speaker 8>weren't advantage because like when people who like playing people

2:53:46.720 --> 2:53:49.000
<v Speaker 8>who weren't even necessarily volteer, which are on buy and

2:53:49.000 --> 2:53:50.600
<v Speaker 8>so like, hey, I just went watching man I brought

2:53:50.600 --> 2:53:52.680
<v Speaker 8>a pitch of manner and they bring up a matter

2:53:52.760 --> 2:53:55.040
<v Speaker 8>and then they drive away. But the people who are

2:53:55.040 --> 2:53:57.160
<v Speaker 8>doing who are like here where I think you know,

2:53:57.200 --> 2:54:00.120
<v Speaker 8>kind of some kind of intimidation where you know, the

2:54:00.200 --> 2:54:03.240
<v Speaker 8>approach directly they would just kind of get out of

2:54:03.280 --> 2:54:08.480
<v Speaker 8>their exceptionally large entivies and and just kind of just

2:54:08.560 --> 2:54:11.200
<v Speaker 8>kind of watch and they would kind of, you know,

2:54:11.240 --> 2:54:13.440
<v Speaker 8>get a little bit closer at a time and then

2:54:13.520 --> 2:54:16.760
<v Speaker 8>you know, a little bit closer and kind of whispered

2:54:16.840 --> 2:54:19.080
<v Speaker 8>to each other and you know, point at things, and

2:54:19.200 --> 2:54:21.000
<v Speaker 8>you know, it's just kind of they were just watching,

2:54:21.680 --> 2:54:23.440
<v Speaker 8>and you know, they got close enough that I could

2:54:23.480 --> 2:54:27.199
<v Speaker 8>read their shirts, and and the shirts had a slogan

2:54:27.280 --> 2:54:31.920
<v Speaker 8>that's associated with a Christian nationalism slogan, so as this

2:54:31.959 --> 2:54:34.040
<v Speaker 8>whole family is kind of kind of sad that the

2:54:34.120 --> 2:54:40.520
<v Speaker 8>kids wore wearing shirts too, and and so I kind of, yeah,

2:54:40.520 --> 2:54:42.120
<v Speaker 8>I figured out that that's what was going on. And

2:54:42.160 --> 2:54:44.280
<v Speaker 8>I never talked to them. I didn't approach them, but

2:54:44.400 --> 2:54:47.840
<v Speaker 8>I stood when I was something to get closer closer,

2:54:47.840 --> 2:54:50.480
<v Speaker 8>I kind of positioned myself in between the rest of

2:54:50.520 --> 2:54:55.040
<v Speaker 8>volunteers and and this group and and just kind of,

2:54:55.800 --> 2:54:58.640
<v Speaker 8>you know, didn't really stare at them, just kind of

2:54:59.000 --> 2:55:01.720
<v Speaker 8>looked at them and just made it clear with my

2:55:01.720 --> 2:55:04.760
<v Speaker 8>body language that I, like I knew what they were doing,

2:55:04.800 --> 2:55:06.440
<v Speaker 8>Like they weren't you know, they weren't doing any kind

2:55:06.440 --> 2:55:09.160
<v Speaker 8>of secret agent thing or whatever, Like they were being

2:55:09.240 --> 2:55:12.400
<v Speaker 8>really really obvious. And I would just you know, stood

2:55:12.680 --> 2:55:15.160
<v Speaker 8>and position myself in a way that indicated that you know,

2:55:15.200 --> 2:55:16.560
<v Speaker 8>I know what you're doing, and you're not going to

2:55:16.600 --> 2:55:19.680
<v Speaker 8>get close. You're not going to interfere with you know

2:55:19.760 --> 2:55:21.440
<v Speaker 8>what we're doing here. You're not going to contact any

2:55:21.520 --> 2:55:24.040
<v Speaker 8>wine or you thrill anyone or like what everyone do.

2:55:25.440 --> 2:55:28.840
<v Speaker 8>And eventually one of the people who is either volunteer

2:55:29.000 --> 2:55:30.760
<v Speaker 8>or work for like one of the m gas contestently

2:55:30.800 --> 2:55:33.440
<v Speaker 8>tell there was something going on. So she went over

2:55:33.720 --> 2:55:36.160
<v Speaker 8>and had a conversation with them that I couldn't hear,

2:55:36.520 --> 2:55:40.320
<v Speaker 8>and eventually they decided to leave. And I think she

2:55:40.480 --> 2:55:42.440
<v Speaker 8>was just kind of trying to be diplomatic, but just

2:55:42.480 --> 2:55:44.520
<v Speaker 8>sort of like ask them if they wanted to help,

2:55:44.560 --> 2:55:48.000
<v Speaker 8>and if they don't want to help, and you know,

2:55:47.840 --> 2:55:53.160
<v Speaker 8>you go be somewhere else, I suppose. And and it was,

2:55:54.320 --> 2:55:58.080
<v Speaker 8>I mean, the sort of one amusing part, if you

2:55:58.200 --> 2:56:01.279
<v Speaker 8>call it, that was that they apparently in the complaint

2:56:01.320 --> 2:56:05.520
<v Speaker 8>to this person about me, because they said that I

2:56:05.520 --> 2:56:09.080
<v Speaker 8>had been watching them and I was I'm traditionally profiling

2:56:09.120 --> 2:56:14.320
<v Speaker 8>them because they were white, and I realized that this interview,

2:56:14.360 --> 2:56:17.480
<v Speaker 8>but just for the listeners, I am very very white myself.

2:56:18.120 --> 2:56:21.040
<v Speaker 7>I think it's important when we discuss volunteering to honor

2:56:21.080 --> 2:56:24.600
<v Speaker 7>how hard this kind of experience can be on people. Obviously,

2:56:24.680 --> 2:56:27.280
<v Speaker 7>the trauma associated with seeing people brutalized by the state

2:56:27.280 --> 2:56:29.440
<v Speaker 7>and capital. It's not the same as being brutalized by

2:56:29.440 --> 2:56:32.560
<v Speaker 7>state and capital yourself, but that doesn't mean it's easy.

2:56:33.600 --> 2:56:35.880
<v Speaker 7>I asked Natalie to reflect a little on children's toys

2:56:35.879 --> 2:56:37.640
<v Speaker 7>we found in the shelter when we were cleaning up

2:56:37.680 --> 2:56:38.800
<v Speaker 7>the camp, like.

2:56:38.720 --> 2:56:40.840
<v Speaker 21>As a mom, like I have my own children, and

2:56:40.879 --> 2:56:43.600
<v Speaker 21>it just really its emotional.

2:56:43.760 --> 2:56:45.039
<v Speaker 5>It's like it's just.

2:56:46.560 --> 2:56:49.560
<v Speaker 21>Like I'm like, who's who, Like childhood is playing with this,

2:56:50.280 --> 2:56:53.640
<v Speaker 21>you know here in this space, and you know that

2:56:53.720 --> 2:56:57.600
<v Speaker 21>no child should be ever in, you know, an encampment

2:56:57.680 --> 2:57:01.400
<v Speaker 21>like that or it just no one should be living outside,

2:57:01.600 --> 2:57:04.080
<v Speaker 21>no one should be doing that. But also it's like

2:57:04.200 --> 2:57:06.720
<v Speaker 21>kind of like the humanity in a way like that,

2:57:07.240 --> 2:57:10.520
<v Speaker 21>you know, even a child's going to play wherever child's

2:57:10.560 --> 2:57:13.600
<v Speaker 21>going to play, and like that little toy of little

2:57:14.360 --> 2:57:17.760
<v Speaker 21>hopefully it brought that kid some joy in that moment,

2:57:17.879 --> 2:57:19.880
<v Speaker 21>you know, if it was there a little piece of

2:57:20.000 --> 2:57:23.480
<v Speaker 21>home or someone gave it to him or what, you know,

2:57:24.760 --> 2:57:27.840
<v Speaker 21>it was Yeah, the reality, it was like it was

2:57:27.879 --> 2:57:29.920
<v Speaker 21>like a person, you know, like a little artifact of

2:57:29.920 --> 2:57:32.320
<v Speaker 21>someone who was actually there, you know, like it was

2:57:32.320 --> 2:57:34.480
<v Speaker 21>a little more tangible than you know.

2:57:34.480 --> 2:57:34.879
<v Speaker 1>A sock.

2:57:35.200 --> 2:57:37.240
<v Speaker 21>You know, that's not that's not I'm not think you

2:57:37.280 --> 2:57:40.400
<v Speaker 21>know who wore that sock. But think of who who

2:57:40.480 --> 2:57:41.520
<v Speaker 21>was playing with that toy?

2:57:41.720 --> 2:57:41.920
<v Speaker 16>You know?

2:57:42.120 --> 2:57:44.119
<v Speaker 5>Was it a little boy, a little girl? Hold were

2:57:44.200 --> 2:57:46.840
<v Speaker 5>they did they bring up home? Are they missing it?

2:57:47.600 --> 2:57:49.320
<v Speaker 21>When they When I saw they have that, she needed

2:57:49.320 --> 2:57:51.920
<v Speaker 21>people to clean up, it was like, Okay, I took

2:57:51.959 --> 2:57:55.840
<v Speaker 21>a day off of work and went out there and

2:57:56.959 --> 2:58:01.040
<v Speaker 21>just felt overwhelming almost, I mean, and just one day

2:58:01.040 --> 2:58:04.959
<v Speaker 21>of me working out there was really emotional. I can't

2:58:05.240 --> 2:58:07.120
<v Speaker 21>imagine how you know, Melissa and all the people that

2:58:07.120 --> 2:58:09.040
<v Speaker 21>were on the ground just dealing with it. I know

2:58:09.280 --> 2:58:13.160
<v Speaker 21>they're just struggling a little bit and just processing it

2:58:13.240 --> 2:58:17.800
<v Speaker 21>all has been really hard, you know, really hard. It's

2:58:17.840 --> 2:58:21.720
<v Speaker 21>just just just how how privileged we are. You know,

2:58:21.800 --> 2:58:23.920
<v Speaker 21>like no one leaves their country because they want to.

2:58:24.400 --> 2:58:27.760
<v Speaker 21>They leave because they have to, but they feel like

2:58:27.800 --> 2:58:32.600
<v Speaker 21>they have to. And you know, it's I mean, it's

2:58:33.400 --> 2:58:36.600
<v Speaker 21>respecting and honoring and understanding the privilege that you're in

2:58:36.800 --> 2:58:42.039
<v Speaker 21>and not taking it for granted because it's very easy.

2:58:41.720 --> 2:58:45.520
<v Speaker 7>To both Katie Marisias said they don't really identify as

2:58:45.560 --> 2:58:47.760
<v Speaker 7>political and that they wanted to be there as people.

2:58:48.520 --> 2:58:52.720
<v Speaker 7>Sometimes often politics can become a complicated game of numbers

2:58:52.720 --> 2:58:55.160
<v Speaker 7>and statistics, but it's important to remember that what this

2:58:55.320 --> 2:58:57.640
<v Speaker 7>is really about is organizing in such a way that

2:58:57.680 --> 2:58:59.800
<v Speaker 7>we can take care of one another, and that the

2:58:59.800 --> 2:59:02.400
<v Speaker 7>most important politics of war is the politics of feeding

2:59:02.440 --> 2:59:04.960
<v Speaker 7>how many people and maybe bringing a sad child of

2:59:05.000 --> 2:59:09.359
<v Speaker 7>stuffed animal's Katie talking about the community response.

2:59:10.240 --> 2:59:14.280
<v Speaker 25>I think I'm a really compassionate person, and I'm not

2:59:14.640 --> 2:59:18.680
<v Speaker 25>very political in the sense that, like, I don't really participate.

2:59:21.440 --> 2:59:27.280
<v Speaker 25>My life in my community's life is solution oriented. So

2:59:29.640 --> 2:59:34.680
<v Speaker 25>I saw like that on a large scale, the like

2:59:34.840 --> 2:59:41.520
<v Speaker 25>when people come together, we create solutions when and you

2:59:41.600 --> 2:59:46.680
<v Speaker 25>don't wait for someone like the government to show up

2:59:46.720 --> 2:59:52.879
<v Speaker 25>and fix it, because then people will die. Yeah, you know,

2:59:53.360 --> 2:59:58.000
<v Speaker 25>I mean that's the reality is if that community didn't activate,

2:59:58.480 --> 3:00:00.320
<v Speaker 25>there would have been a lot of dead people in

3:00:00.320 --> 3:00:00.840
<v Speaker 25>the desert.

3:00:01.800 --> 3:00:03.920
<v Speaker 7>Katie shared with me that she's been having a difficult time,

3:00:04.400 --> 3:00:06.760
<v Speaker 7>feeling guilty for not having the language skills to do

3:00:06.840 --> 3:00:09.320
<v Speaker 7>more and questing her own worthiness to be their helping

3:00:10.120 --> 3:00:12.520
<v Speaker 7>But in the end, she said she felt that what

3:00:12.560 --> 3:00:15.760
<v Speaker 7>she'd done was right and important. I'll leave you with

3:00:15.800 --> 3:00:18.240
<v Speaker 7>her thoughts and tomorrow I'll be back to talk about

3:00:18.280 --> 3:00:20.320
<v Speaker 7>the people who put everyone in this situation in the

3:00:20.360 --> 3:00:23.480
<v Speaker 7>first place, the Department of Homeland Security.

3:00:24.800 --> 3:00:28.800
<v Speaker 25>I think an important thing is like so many times

3:00:29.760 --> 3:00:33.400
<v Speaker 25>we hear about things and we say, isn't that awful,

3:00:33.560 --> 3:00:37.560
<v Speaker 25>and we kind of shut down because we don't feel

3:00:38.560 --> 3:00:44.960
<v Speaker 25>empowered or we don't know how to help. And literally,

3:00:45.160 --> 3:00:52.680
<v Speaker 25>a smile makes a difference. A feeling of like I

3:00:52.800 --> 3:00:56.800
<v Speaker 25>see you and you belong on this planet makes a difference.

3:00:57.680 --> 3:01:04.519
<v Speaker 25>And you know, little kids packing up canned goods and

3:01:04.760 --> 3:01:09.359
<v Speaker 25>fruit snacks for other little kids. They didn't see those kids,

3:01:09.400 --> 3:01:12.640
<v Speaker 25>but when the adult said they're gonna be so happy

3:01:12.760 --> 3:01:16.960
<v Speaker 25>to get that package, they felt like they made a difference.

3:01:17.600 --> 3:01:20.680
<v Speaker 25>And those little girls are gonna grow up and not

3:01:20.840 --> 3:01:25.120
<v Speaker 25>be afraid to step up and make a difference. I

3:01:25.160 --> 3:01:28.039
<v Speaker 25>think a lot of people think like they can't do enough,

3:01:28.280 --> 3:01:31.840
<v Speaker 25>so they don't do anything. And if we all just

3:01:32.040 --> 3:01:37.959
<v Speaker 25>do a little bit or what you can, then I

3:01:38.000 --> 3:01:43.880
<v Speaker 25>think we would see a very large impact. Kumba is

3:01:43.920 --> 3:01:47.920
<v Speaker 25>a town of five hundred and they just fed thousands,

3:01:49.760 --> 3:01:58.480
<v Speaker 25>house thousands, clothed, thousands, hugged and welcomed thousands of human beings.

3:01:59.800 --> 3:02:03.360
<v Speaker 25>And those people in that town don't have much excess,

3:02:04.520 --> 3:02:11.840
<v Speaker 25>and they made a difference. And I was proud to

3:02:11.879 --> 3:02:15.440
<v Speaker 25>be a part of that community in a way that

3:02:16.680 --> 3:02:19.720
<v Speaker 25>I'm on the fringe of it, and it made me

3:02:19.760 --> 3:02:23.680
<v Speaker 25>want to be even more a part of it. My

3:02:23.800 --> 3:02:30.920
<v Speaker 25>feelings and intuition about that town were confirmed by watching

3:02:31.760 --> 3:02:37.560
<v Speaker 25>the simplest action make an incredible impact on real lives

3:02:38.400 --> 3:02:48.560
<v Speaker 25>and real people, and that this isn't demographics. It's real

3:02:49.440 --> 3:02:55.119
<v Speaker 25>bodies that have beating hearts and breathe and we all

3:02:55.160 --> 3:02:59.960
<v Speaker 25>share the same air in the same water, and we're

3:03:00.080 --> 3:03:04.760
<v Speaker 25>all connected. And when you make one little drip in

3:03:04.840 --> 3:03:09.320
<v Speaker 25>the bucket, it actually does make a difference. And I

3:03:09.360 --> 3:03:13.000
<v Speaker 25>think that stops us sometimes when we think what we

3:03:13.200 --> 3:03:18.120
<v Speaker 25>have isn't enough to give, but when someone has nothing,

3:03:18.800 --> 3:03:31.720
<v Speaker 25>what you have is more than what they can imagine.

3:03:33.400 --> 3:03:36.039
<v Speaker 7>The history of the border and its enforcement begins in

3:03:36.120 --> 3:03:38.600
<v Speaker 7>fourteen ninety two with the colonization of what will become

3:03:38.640 --> 3:03:41.640
<v Speaker 7>known as the Americas. It goes through the eighteen forty

3:03:41.680 --> 3:03:44.959
<v Speaker 7>two Mexican American War and a sou indigenous people's lands

3:03:45.000 --> 3:03:47.200
<v Speaker 7>without their knowledge or consent in the eighteen fifty three

3:03:47.240 --> 3:03:50.400
<v Speaker 7>Gasden purchase, and of course through the eighteen eighty two

3:03:50.480 --> 3:03:53.760
<v Speaker 7>Chinese Exclusion Act and numerous other explicit attempts to prevent

3:03:53.879 --> 3:03:57.039
<v Speaker 7>non white people from moving to the USA. From there,

3:03:57.200 --> 3:03:59.760
<v Speaker 7>it weaves its way through the Mexican Revolution and the

3:03:59.800 --> 3:04:02.480
<v Speaker 7>firm World Wars German proposal to ally with Mexico to

3:04:02.520 --> 3:04:05.800
<v Speaker 7>reclaim those territories it had lost in the decades before then.

3:04:06.040 --> 3:04:09.760
<v Speaker 7>The Border Patrol story itself begins in May nineteen twenty four,

3:04:10.320 --> 3:04:12.520
<v Speaker 7>and in the ninety nine years since it has encompassed

3:04:12.560 --> 3:04:14.840
<v Speaker 7>everything from David Duke to nine to eleven in its

3:04:14.920 --> 3:04:18.480
<v Speaker 7>journey to becoming the biggest and least accountable law enforcement

3:04:18.560 --> 3:04:22.080
<v Speaker 7>agency in the federal government. People from the colonial periphery

3:04:22.160 --> 3:04:25.040
<v Speaker 7>have always migrated to the metropol. It's why a man

3:04:25.040 --> 3:04:27.400
<v Speaker 7>called fat Led singing a song about Vindulu is basically

3:04:27.400 --> 3:04:30.400
<v Speaker 7>in my country's second national anthem, and why every four

3:04:30.440 --> 3:04:33.039
<v Speaker 7>years France accepts black Frenchmen onto its football team before

3:04:33.040 --> 3:04:35.320
<v Speaker 7>it returns to vilifying them in other forms of discourse.

3:04:36.320 --> 3:04:39.480
<v Speaker 7>Migration to the United States is no different. Climate change

3:04:39.480 --> 3:04:42.440
<v Speaker 7>in US imperialism have destabilized and impoverished nations from the

3:04:42.480 --> 3:04:46.119
<v Speaker 7>Americas to Afghanistan, and driven people to the US border

3:04:46.160 --> 3:04:49.400
<v Speaker 7>looking for a better life. What's distinct about the US

3:04:49.520 --> 3:04:51.840
<v Speaker 7>is how obsessed it has become with keeping these people

3:04:51.879 --> 3:04:55.119
<v Speaker 7>out and enforcing the longest land borders in the world.

3:04:55.720 --> 3:04:57.480
<v Speaker 7>But the US border is much bigger than the land

3:04:57.480 --> 3:05:00.480
<v Speaker 7>boundary between the USA and Mexico to the south, Canada

3:05:00.520 --> 3:05:02.480
<v Speaker 7>to the north. If you're listening to this in the

3:05:02.560 --> 3:05:04.800
<v Speaker 7>United States, the chances are that you live in the

3:05:04.800 --> 3:05:08.920
<v Speaker 7>Border Enforcement Zone. This swath of territory outside the Constitution

3:05:09.320 --> 3:05:12.080
<v Speaker 7>has been established since the Immigration and Nationality Act of

3:05:12.160 --> 3:05:15.680
<v Speaker 7>nineteen fifty two. Established at a reasonable distance of the

3:05:15.720 --> 3:05:19.440
<v Speaker 7>border would extend one hundred air miles around the outline

3:05:19.480 --> 3:05:22.800
<v Speaker 7>of the country. Two thirds of the US's population live

3:05:22.840 --> 3:05:27.080
<v Speaker 7>within this zone. Washington, d C. San Francisco, Chicago, New Orleans,

3:05:27.080 --> 3:05:29.760
<v Speaker 7>and Boston are all within it, and that means that

3:05:29.840 --> 3:05:32.560
<v Speaker 7>cbpagents can search vehicles and vessels to look for property

3:05:32.560 --> 3:05:35.039
<v Speaker 7>that's in the country without the right documents. They can

3:05:35.040 --> 3:05:38.279
<v Speaker 7>board public transportation or set up interior checkpoints and stop,

3:05:38.560 --> 3:05:41.720
<v Speaker 7>interrogate and search citizens and non citizens without the need

3:05:41.760 --> 3:05:44.800
<v Speaker 7>for a warrant. Within twenty five miles of the border,

3:05:44.840 --> 3:05:47.160
<v Speaker 7>they can enter your property provide it's not a domicile.

3:05:47.640 --> 3:05:50.480
<v Speaker 7>The Fourth Amendment, part of a foundational bill of rights.

3:05:50.480 --> 3:05:52.640
<v Speaker 7>At US likes to tout that's what makes it different

3:05:52.640 --> 3:05:55.160
<v Speaker 7>from the rest of the world. Doesn't apply when you're

3:05:55.160 --> 3:05:58.400
<v Speaker 7>near the border. An all encompassing history of the border

3:05:58.400 --> 3:06:01.440
<v Speaker 7>and its enforcement is beyond the skill this podcast. Even

3:06:01.480 --> 3:06:03.320
<v Speaker 7>a history of the Southwest border could take up a

3:06:03.320 --> 3:06:05.960
<v Speaker 7>whole bookshelf, but we will try and skim the high

3:06:05.959 --> 3:06:09.360
<v Speaker 7>points here. Let's start with a Gadsden purchase, when a

3:06:09.400 --> 3:06:12.120
<v Speaker 7>party of military surveyors first bumped into the Horn Autum

3:06:12.440 --> 3:06:15.560
<v Speaker 7>elders as they attempted to draw a line dividing to

3:06:15.640 --> 3:06:19.640
<v Speaker 7>Horn Autumn people from to Horn Autumn people. The southern

3:06:19.640 --> 3:06:21.560
<v Speaker 7>border is no more obvious today than it was then,

3:06:22.040 --> 3:06:24.199
<v Speaker 7>and of course, to the Autumn it was and remains

3:06:24.200 --> 3:06:26.720
<v Speaker 7>an aberration that divides them from much of their ancestral

3:06:26.760 --> 3:06:30.960
<v Speaker 7>and current homelands. It has over the years seen violent

3:06:31.040 --> 3:06:34.200
<v Speaker 7>enforcement on members of the nation and a growing encroachment

3:06:34.200 --> 3:06:37.080
<v Speaker 7>of the border patrol into today's to Horn Autumn Reservation,

3:06:37.600 --> 3:06:40.720
<v Speaker 7>which is the second largest in the USA, only represents

3:06:40.800 --> 3:06:44.840
<v Speaker 7>a fraction of the tribe's historical homeland. These surveyors were

3:06:44.840 --> 3:06:47.120
<v Speaker 7>in the process of finalizing most of the California and

3:06:47.160 --> 3:06:49.960
<v Speaker 7>Arizona border, a border I drove most of in the

3:06:50.040 --> 3:06:53.240
<v Speaker 7>days after Title forty two. The southern border as it

3:06:53.240 --> 3:06:56.400
<v Speaker 7>looks now was largely shaped by the Treaty of Guadalupihidalgo,

3:06:57.000 --> 3:07:00.000
<v Speaker 7>which Mexico lost fifty five percent of its territory include

3:07:00.240 --> 3:07:03.240
<v Speaker 7>all of what is today California, Arizona, New Mexico, Utah,

3:07:03.240 --> 3:07:07.160
<v Speaker 7>and Nevada, and parts of what is today Colorado, Wyoming, Kansas,

3:07:07.200 --> 3:07:10.959
<v Speaker 7>and Oklahoma. The Gaston Purchase of eighteen fifty three added

3:07:10.959 --> 3:07:14.560
<v Speaker 7>more of southern Arizona. In New Mexico, the specific border

3:07:14.560 --> 3:07:17.119
<v Speaker 7>in Santa Cidro withdrawn so that San Diego Bay would

3:07:17.120 --> 3:07:19.480
<v Speaker 7>fall to the north of the line. The border in a

3:07:19.560 --> 3:07:22.720
<v Speaker 7>cumba seems more arbitrary, a straight line in the desert

3:07:22.720 --> 3:07:26.039
<v Speaker 7>that runs into a pile of rocks. Of course, long

3:07:26.080 --> 3:07:28.760
<v Speaker 7>before the border divided San Asidra from Tijuana, this was

3:07:28.800 --> 3:07:32.080
<v Speaker 7>Cumia Land, and despite the border, it still is. The

3:07:32.160 --> 3:07:35.600
<v Speaker 7>name Tijuana derives from Tijuan, which means by the sea

3:07:35.640 --> 3:07:40.039
<v Speaker 7>in Cumiai. Despite this, the Cumii and many other indigenous

3:07:40.040 --> 3:07:42.640
<v Speaker 7>peoples were ignored when the border crossed them, and it's

3:07:42.680 --> 3:07:45.879
<v Speaker 7>becoming harder and harder for them to cross it. In

3:07:45.959 --> 3:07:47.960
<v Speaker 7>parts of desert, it can be pretty hard to see

3:07:47.959 --> 3:07:51.040
<v Speaker 7>the border at all. In twenty twenty, while out with

3:07:51.080 --> 3:07:53.120
<v Speaker 7>a group of Cumi people who are in ceremony to

3:07:53.160 --> 3:07:56.240
<v Speaker 7>honor their ancestors whose burial sites have been and continue

3:07:56.280 --> 3:07:59.240
<v Speaker 7>to be desecrated by border walk construction, it had to

3:07:59.280 --> 3:08:01.720
<v Speaker 7>be worried of steppe over it to better frame my shots.

3:08:02.320 --> 3:08:05.280
<v Speaker 7>The emerging Declaration Donald Trump made allowed war construction to

3:08:05.280 --> 3:08:08.800
<v Speaker 7>sidestep legislation in place to protect archaeological and sacred sites,

3:08:09.360 --> 3:08:11.480
<v Speaker 7>but it didn't allow me to sidestep into Mexico to

3:08:11.480 --> 3:08:15.840
<v Speaker 7>get a better shot. Luckily, Bortac, a team of armed

3:08:15.920 --> 3:08:18.120
<v Speaker 7>Border patrol agents who you might remember from Portland in

3:08:18.160 --> 3:08:20.680
<v Speaker 7>twenty twenty, provided a guy ad dressed like he was

3:08:20.680 --> 3:08:23.119
<v Speaker 7>in the Battle of Falluja to help me. I would

3:08:23.120 --> 3:08:24.560
<v Speaker 7>say the border is a line in the sand, but

3:08:24.879 --> 3:08:26.879
<v Speaker 7>at the time there wasn't a line that was visible

3:08:26.920 --> 3:08:29.600
<v Speaker 7>at all in Valley the Moon, a few miles east

3:08:29.600 --> 3:08:32.040
<v Speaker 7>to where that Bortec patrol guide shouted at people stepping

3:08:32.040 --> 3:08:34.840
<v Speaker 7>too close in twenty twenty. The border wall is about

3:08:34.879 --> 3:08:38.040
<v Speaker 7>waist high, rusty, and essentially comprised of a single strand

3:08:38.080 --> 3:08:42.280
<v Speaker 7>of barbed wire in Hoocumber, the thirty foot trump wall

3:08:42.320 --> 3:08:44.800
<v Speaker 7>pushes right up to a boulder pile and then stops

3:08:45.680 --> 3:08:47.760
<v Speaker 7>the logic as much as there can be any logic,

3:08:47.800 --> 3:08:50.160
<v Speaker 7>and spending twenty five million dollars a mile to desecrate

3:08:50.200 --> 3:08:53.360
<v Speaker 7>sacred spaces and defile the landscape is that people will

3:08:53.400 --> 3:08:56.200
<v Speaker 7>be deterred from crossing by the harsh landscape brutally hot

3:08:56.280 --> 3:09:00.520
<v Speaker 7>days and brutally cold nights. This logic, of course, fails

3:09:00.520 --> 3:09:04.160
<v Speaker 7>to consider not just where people are going, why they're leaving,

3:09:04.200 --> 3:09:07.760
<v Speaker 7>the places they've come from. Risking one's life crossing the

3:09:07.760 --> 3:09:11.200
<v Speaker 7>border makes sense only when one considers the danger that

3:09:11.240 --> 3:09:13.560
<v Speaker 7>many people in places around the world face every day.

3:09:14.360 --> 3:09:17.560
<v Speaker 7>It hasn't always been this way. Fear reference here in

3:09:17.720 --> 3:09:21.320
<v Speaker 7>Reagan and Bush talking about migration in nineteen eighty, heait.

3:09:21.200 --> 3:09:23.520
<v Speaker 34>I'm going to ask you what you would do about Cuba.

3:09:23.560 --> 3:09:25.000
<v Speaker 16>But now we're going to call you.

3:09:25.800 --> 3:09:28.000
<v Speaker 35>Now we're going to have some questions from the audience.

3:09:29.480 --> 3:09:31.520
<v Speaker 4>Yes, my name is David Grosberg, and I'd like to

3:09:31.560 --> 3:09:33.920
<v Speaker 4>know do you think that children of illegal aliens should

3:09:33.920 --> 3:09:34.599
<v Speaker 4>be allowed.

3:09:34.280 --> 3:09:37.119
<v Speaker 31>To attend Texas Public schools free or do you think

3:09:37.160 --> 3:09:38.920
<v Speaker 31>that their parents should pay for their education?

3:09:40.760 --> 3:09:41.680
<v Speaker 8>Who are you addressing that?

3:09:41.920 --> 3:09:42.920
<v Speaker 35>I think you're first in this.

3:09:43.280 --> 3:09:45.160
<v Speaker 8>He was looking right at you. I said that he

3:09:45.360 --> 3:09:48.080
<v Speaker 8>was what I'd.

3:09:47.879 --> 3:09:50.840
<v Speaker 36>Like to see something done about the illegal alien problem.

3:09:50.840 --> 3:09:54.320
<v Speaker 36>That would be so sensitive and so understanding about labor

3:09:54.400 --> 3:09:56.720
<v Speaker 36>needs and human needs that that.

3:09:56.760 --> 3:09:57.879
<v Speaker 20>Problem wouldn't come up.

3:09:58.160 --> 3:09:59.039
<v Speaker 5>But today, if.

3:09:58.959 --> 3:10:01.840
<v Speaker 12>Those people are here, I would.

3:10:01.520 --> 3:10:04.800
<v Speaker 36>Reluctantly say I think they would. They would get whatever

3:10:04.840 --> 3:10:07.800
<v Speaker 36>it is that they're you know, what the society.

3:10:07.360 --> 3:10:09.359
<v Speaker 8>Is giving to their neighbors.

3:10:09.640 --> 3:10:12.200
<v Speaker 36>But it has the problem has to be solved. The

3:10:12.320 --> 3:10:16.440
<v Speaker 36>problem has to be solved because as we have kind

3:10:16.440 --> 3:10:19.680
<v Speaker 36>of made illegal some kinds of labor that I'd like

3:10:19.760 --> 3:10:22.640
<v Speaker 36>to see legal, we're doing two things. We're creating a

3:10:22.640 --> 3:10:27.440
<v Speaker 36>whole society of really honorable, decent, family loving people that

3:10:27.520 --> 3:10:30.480
<v Speaker 36>are in violation of the law. And secondly, we're exacerbating

3:10:30.520 --> 3:10:31.600
<v Speaker 36>relations with Mexico.

3:10:31.959 --> 3:10:32.480
<v Speaker 7>The change.

3:10:32.520 --> 3:10:35.960
<v Speaker 36>The answer to your question is much more fundamental than

3:10:36.000 --> 3:10:39.000
<v Speaker 36>whether they attend Houston schools. It seems to me, I

3:10:39.000 --> 3:10:40.760
<v Speaker 36>don't want to see a whole if they're living here,

3:10:40.840 --> 3:10:42.880
<v Speaker 36>I don't want to see a whole. I think a

3:10:43.000 --> 3:10:46.760
<v Speaker 36>six and eight year old kids being made, you know,

3:10:46.959 --> 3:10:50.520
<v Speaker 36>one totally uneducated and made to feel that they're living

3:10:50.520 --> 3:10:53.720
<v Speaker 36>with outside the law. Let's address ourselves to the fundamentals.

3:10:53.760 --> 3:10:56.000
<v Speaker 36>These are good people, strong people.

3:10:56.200 --> 3:10:57.880
<v Speaker 7>Part of my family is in Mexican.

3:10:58.400 --> 3:11:03.560
<v Speaker 35>Then I added that I think the time has come

3:11:04.160 --> 3:11:07.080
<v Speaker 35>that the United States and our neighbors, particularly our neighbor

3:11:07.080 --> 3:11:09.480
<v Speaker 35>to the south, should have a better understanding and a

3:11:09.480 --> 3:11:12.200
<v Speaker 35>better relationship than we've ever had. And I think but

3:11:12.320 --> 3:11:15.640
<v Speaker 35>we haven't been sensitive enough to our size and our power.

3:11:16.080 --> 3:11:18.640
<v Speaker 35>They have a problem of forty to fifty percent unemployment.

3:11:19.360 --> 3:11:24.600
<v Speaker 35>Now this cannot continue without the possibility arising with regard

3:11:24.640 --> 3:11:27.039
<v Speaker 35>to that other country that we talked about of Cuba

3:11:27.080 --> 3:11:30.080
<v Speaker 35>and what it is stirring up of the possibility of

3:11:30.160 --> 3:11:32.280
<v Speaker 35>trouble below the border, and we could have a very

3:11:32.320 --> 3:11:36.040
<v Speaker 35>hostile and strange neighbor on our border. Rather than making

3:11:36.080 --> 3:11:39.480
<v Speaker 35>them or talking about putting up a fence, why don't

3:11:39.480 --> 3:11:43.119
<v Speaker 35>we work out some recognition of our mutual problems. Make

3:11:43.160 --> 3:11:45.200
<v Speaker 35>it possible for them to come here legally with the

3:11:45.240 --> 3:11:48.360
<v Speaker 35>work permit, and then while they're working and earning here,

3:11:48.520 --> 3:11:50.959
<v Speaker 35>they pay taxes here, and when they go on to

3:11:50.959 --> 3:11:52.560
<v Speaker 35>go back, they can go back and they can cross

3:11:52.600 --> 3:11:56.760
<v Speaker 35>and open the border both ways by understanding their problem.

3:11:57.160 --> 3:11:59.640
<v Speaker 7>The modern era of border enforcement began. As far as

3:11:59.640 --> 3:12:02.920
<v Speaker 7>we can point a single date was Silvestre Reyes, that

3:12:03.080 --> 3:12:06.759
<v Speaker 7>then sector chief of the Border Patrol in McAllen, Texas,

3:12:07.320 --> 3:12:11.200
<v Speaker 7>and his operation Hold the Line. The community around McAllen

3:12:11.240 --> 3:12:13.959
<v Speaker 7>had got tired of border patrol snooping around businesses and

3:12:14.040 --> 3:12:18.000
<v Speaker 7>even schools in a Rio Grand valley, and instead Rayes

3:12:18.040 --> 3:12:20.840
<v Speaker 7>deployed his agents forward in a sort of human fence

3:12:20.879 --> 3:12:24.280
<v Speaker 7>along the Rio Grand. Rayes would later become the chief

3:12:24.320 --> 3:12:27.160
<v Speaker 7>of the El Paso sector and a Democratic Congressman. He

3:12:27.200 --> 3:12:29.199
<v Speaker 7>lost his seat to be to A. Rourke in twenty thirteen,

3:12:29.959 --> 3:12:33.160
<v Speaker 7>but this strategy would long outlive his career with border patrol.

3:12:33.879 --> 3:12:37.960
<v Speaker 7>The following year, on September seventeenth, nineteen ninety four, US

3:12:38.080 --> 3:12:42.240
<v Speaker 7>Attorney General Janet Reno announced the start of Operation Gatekeeper.

3:12:43.200 --> 3:12:45.400
<v Speaker 7>The first phase of the operation focus on the first

3:12:45.440 --> 3:12:48.360
<v Speaker 7>five miles of the western border, including the place where

3:12:48.360 --> 3:12:50.920
<v Speaker 7>I recorded all those interviews you heard earlier this week.

3:12:52.000 --> 3:12:53.800
<v Speaker 7>According to a piece written a quarter of a century

3:12:53.879 --> 3:12:56.400
<v Speaker 7>later in the La Times, the strategy was to deter

3:12:56.600 --> 3:12:59.800
<v Speaker 7>migrants from illegally crossing in the first place, and for

3:12:59.840 --> 3:13:03.000
<v Speaker 7>the who remained undeterred to encourage them to cross in

3:13:03.080 --> 3:13:05.720
<v Speaker 7>more isolated wilderness areas to the east where they could

3:13:05.760 --> 3:13:09.680
<v Speaker 7>be more easily captured. There were already fences in nineteen

3:13:09.720 --> 3:13:12.800
<v Speaker 7>ninety four, first a chain link fence and then one

3:13:12.840 --> 3:13:15.520
<v Speaker 7>made of helicopter landing mats left over from Vietnam that

3:13:15.600 --> 3:13:19.080
<v Speaker 7>had horizontal struts that closely resembled and were used as

3:13:19.200 --> 3:13:23.840
<v Speaker 7>a ladder. Anti migrant rhetoric was already there too. California

3:13:23.840 --> 3:13:26.720
<v Speaker 7>Governor Pete Wilson became an outspoken advocate for Prop One

3:13:26.760 --> 3:13:29.360
<v Speaker 7>to eighty seven, a ballot measure that cut off state

3:13:29.400 --> 3:13:33.360
<v Speaker 7>services like health care and education to undocumented people. Here's

3:13:33.360 --> 3:13:34.920
<v Speaker 7>a clip of Wilson's reelection ad.

3:13:35.360 --> 3:13:39.440
<v Speaker 37>They keep coming two million illegal immigrants in California. The

3:13:39.520 --> 3:13:42.640
<v Speaker 37>federal government won't stop them at the border, yet requires

3:13:42.720 --> 3:13:45.840
<v Speaker 37>us to pay billions to take care of them. Governor

3:13:45.879 --> 3:13:49.000
<v Speaker 37>Pete Wilson sent the National Guard to help the border patrol.

3:13:49.360 --> 3:13:50.280
<v Speaker 8>But that's not all.

3:13:50.400 --> 3:13:53.960
<v Speaker 16>For Californians who work hard, pay taxes, and obey the laws,

3:13:54.240 --> 3:13:56.840
<v Speaker 16>I'm suing to force the federal government to control the

3:13:56.840 --> 3:13:59.920
<v Speaker 16>border and are working to deny state services to illeg

3:14:01.240 --> 3:14:04.119
<v Speaker 16>Enough is enough, Governor Pete Wilson.

3:14:04.560 --> 3:14:07.560
<v Speaker 7>Under the operation, a much higher number of agents were

3:14:07.560 --> 3:14:11.520
<v Speaker 7>deployed to the border. Apprehensions increased, and with them, so

3:14:11.600 --> 3:14:15.280
<v Speaker 7>did funding for border enforcement. It was around this time

3:14:15.360 --> 3:14:18.200
<v Speaker 7>that the narrative around the border began to change. It

3:14:18.240 --> 3:14:20.760
<v Speaker 7>was also around this time, a few months earlier in fact,

3:14:20.879 --> 3:14:23.960
<v Speaker 7>that the US, Mexico and Canada entered into the North

3:14:24.000 --> 3:14:27.040
<v Speaker 7>American Free Trade Agreement, which made it easier than ever

3:14:27.080 --> 3:14:29.640
<v Speaker 7>for capital to move across the border and take advantage

3:14:29.680 --> 3:14:32.560
<v Speaker 7>of lower wages in Mexico. To learn a little bit

3:14:32.560 --> 3:14:35.000
<v Speaker 7>more about Operation Gatekeeper, I spoke to one of the

3:14:35.000 --> 3:14:36.840
<v Speaker 7>agents who was tasked with executing it.

3:14:38.040 --> 3:14:40.320
<v Speaker 32>My name is Jen Budd and I'm a former senior

3:14:40.400 --> 3:14:44.000
<v Speaker 32>Patrol agent with the United States Boarder Patrol. I was

3:14:44.040 --> 3:14:48.560
<v Speaker 32>a senior intelligence agent as well at San Diego Sector Headquarters.

3:14:48.959 --> 3:14:51.400
<v Speaker 7>Jenner Sin's left the Border Patrol, but she realizes the

3:14:51.400 --> 3:14:54.680
<v Speaker 7>impact of Operation Gatekeeper on migrants was anything but positive.

3:14:55.080 --> 3:14:55.320
<v Speaker 16>Yeah.

3:14:55.440 --> 3:14:58.640
<v Speaker 32>Operation Gatekeeper started in nineteen ninety four, in October of

3:14:58.680 --> 3:15:03.560
<v Speaker 32>nineteen ninety four, and to Campo in November of nineteen

3:15:03.760 --> 3:15:09.120
<v Speaker 32>ninety five, and so right afterwards the fence was just

3:15:09.200 --> 3:15:12.480
<v Speaker 32>getting to Takata. When I got there, so most of

3:15:12.480 --> 3:15:15.119
<v Speaker 32>my class, I think we had I don't know, forty

3:15:15.120 --> 3:15:17.440
<v Speaker 32>people graduate or something. Most of them went down to

3:15:17.680 --> 3:15:20.959
<v Speaker 32>Imperial Beach and they had a wall there, and so

3:15:21.040 --> 3:15:24.240
<v Speaker 32>that was the idea, is to fill the San Diego

3:15:24.320 --> 3:15:26.880
<v Speaker 32>City area with as many agents and weapons and all this,

3:15:27.520 --> 3:15:29.520
<v Speaker 32>and then that would push the traffic for that to

3:15:29.560 --> 3:15:32.440
<v Speaker 32>the mountains, making it more difficult for them to cross,

3:15:32.480 --> 3:15:34.160
<v Speaker 32>and some of them would get injured, and we knew

3:15:34.200 --> 3:15:36.800
<v Speaker 32>some of them would die. So it was intentional. The

3:15:36.879 --> 3:15:41.520
<v Speaker 32>death and the injuries, according to management, would deter future crossings.

3:15:41.560 --> 3:15:43.359
<v Speaker 32>But of course that that's.

3:15:43.120 --> 3:15:43.720
<v Speaker 8>Not the case.

3:15:44.280 --> 3:15:47.920
<v Speaker 7>Alan Bersin, US attorney in San Diego, was named the

3:15:47.959 --> 3:15:50.720
<v Speaker 7>so called Borders Are by President Bill Clinton a few

3:15:50.800 --> 3:15:54.320
<v Speaker 7>years later to implement that same Gatekeeper strategy across the

3:15:54.360 --> 3:15:57.080
<v Speaker 7>rest of the Southwest border. Burst In saw things a

3:15:57.120 --> 3:15:57.760
<v Speaker 7>little differently.

3:15:58.320 --> 3:16:01.680
<v Speaker 12>Neither side claims it, but Gatekeeper was probably the most

3:16:01.680 --> 3:16:05.720
<v Speaker 12>important domestic achievement accomplished in a purely bipartisan manner through

3:16:05.760 --> 3:16:09.840
<v Speaker 12>three administrations, and the greatest accomplishment since President Eisenhower and

3:16:09.879 --> 3:16:12.280
<v Speaker 12>the Democrats put together the state highway system in the

3:16:12.280 --> 3:16:13.839
<v Speaker 12>mid nineteen fifties.

3:16:13.680 --> 3:16:16.800
<v Speaker 7>But in fact, while apprehensions did drop in San Diego,

3:16:16.959 --> 3:16:19.360
<v Speaker 7>they spiked by five hundred and ninety one percent in

3:16:19.400 --> 3:16:22.320
<v Speaker 7>the Tucson sector between nineteen ninety two and two thousand

3:16:22.360 --> 3:16:26.279
<v Speaker 7>and four. The La Times quotes the non partisan Congressional

3:16:26.320 --> 3:16:31.280
<v Speaker 7>Research Service as saying, one unintended consequence of this enforcement

3:16:31.320 --> 3:16:34.120
<v Speaker 7>posture and the shift in migration patterns has been an

3:16:34.160 --> 3:16:37.840
<v Speaker 7>increase in the number of migrant deaths each year. On average,

3:16:37.959 --> 3:16:41.120
<v Speaker 7>two hundred migrants died each year in the early nineteen nineties,

3:16:41.600 --> 3:16:44.039
<v Speaker 7>compared with four hundred and seventy two migrant deaths in

3:16:44.040 --> 3:16:47.360
<v Speaker 7>two thousand and five. Many of those deaths are now

3:16:47.360 --> 3:16:50.880
<v Speaker 7>in a sector that encompasses the Autumn Reservation. The desert

3:16:50.959 --> 3:16:53.800
<v Speaker 7>there is particularly hard to cross, and the enforcement that

3:16:53.840 --> 3:16:57.119
<v Speaker 7>began with Operation Gatekeeper pushes more and more people onto

3:16:57.120 --> 3:17:01.120
<v Speaker 7>the reservation. Dahn Autumn people to travel between the United

3:17:01.120 --> 3:17:04.680
<v Speaker 7>States and Mexico fairly easily a roads without checkpoints, to

3:17:04.760 --> 3:17:07.840
<v Speaker 7>visit family, go to school, visit a doctor, or perform

3:17:07.920 --> 3:17:12.120
<v Speaker 7>their traditional ceremonial practices. But after nine to eleven, the

3:17:12.240 --> 3:17:14.720
<v Speaker 7>United States and its border patrol began a more visible

3:17:14.760 --> 3:17:18.880
<v Speaker 7>and violent occupation of the reservation. It started with a

3:17:18.959 --> 3:17:21.840
<v Speaker 7>vehicle barrier in two thousand and seven, and it continued

3:17:21.879 --> 3:17:26.600
<v Speaker 7>with CBP's quote unquote virtual wall of surveillance technology, cameras

3:17:26.720 --> 3:17:30.600
<v Speaker 7>and drones. The Israeli company Elbit Systems has built fixed

3:17:30.600 --> 3:17:34.080
<v Speaker 7>surveillance towers which they pioneered in the West Bank on

3:17:34.160 --> 3:17:38.840
<v Speaker 7>tribal land with the permission of tribal council. Meanwhile, other

3:17:38.879 --> 3:17:41.520
<v Speaker 7>members of the nation strongly oppose the militarization of their

3:17:41.520 --> 3:17:44.240
<v Speaker 7>homeland in the name of security of whatever homeland the

3:17:44.240 --> 3:17:48.240
<v Speaker 7>Department of Homeland Security is securing. I'll quote hear from

3:17:48.280 --> 3:17:50.400
<v Speaker 7>Todd Miller, whose excellent work on the border has required

3:17:50.480 --> 3:17:54.640
<v Speaker 7>reading for anyone interested in the subject. Amy Juan and

3:17:54.720 --> 3:17:58.480
<v Speaker 7>Nellie Joe David, members of the Horn Autumn, Hermagicum Writs Network.

3:17:58.959 --> 3:18:03.000
<v Speaker 7>Tohrn joined a delegation to the West Bank in October

3:18:03.200 --> 3:18:06.680
<v Speaker 7>twenty seventeen, convened by the Palestinian Organization stopped the war.

3:18:07.600 --> 3:18:10.520
<v Speaker 7>It was a relief, one says, to talk with people

3:18:10.560 --> 3:18:14.400
<v Speaker 7>who understand our fears, who are dealing with militarization and technology.

3:18:16.240 --> 3:18:19.720
<v Speaker 7>In twenty seventeen, the Horn Autumn vice chairman Verlin Jose

3:18:20.200 --> 3:18:22.560
<v Speaker 7>said that a war will be built quote over my

3:18:22.720 --> 3:18:25.959
<v Speaker 7>dead body, and the tribe released a video saying there

3:18:26.000 --> 3:18:29.039
<v Speaker 7>is no Autumn word for war. The sixty two miles

3:18:29.040 --> 3:18:31.680
<v Speaker 7>of the border on their reservation would remain without one,

3:18:31.800 --> 3:18:35.600
<v Speaker 7>they said. By twenty twenty, the Trump administration had fought

3:18:35.640 --> 3:18:37.320
<v Speaker 7>through a wall on much of the border using what

3:18:37.440 --> 3:18:40.240
<v Speaker 7>is known as the Roosevelt Reservation. This is a sixty

3:18:40.240 --> 3:18:42.680
<v Speaker 7>foot wide strip of land that the federal government owns

3:18:42.720 --> 3:18:47.360
<v Speaker 7>along the border in California, Arizona, and New Mexico. Although

3:18:47.440 --> 3:18:50.200
<v Speaker 7>much of the Autumn Nation remains war free and some

3:18:50.280 --> 3:18:52.560
<v Speaker 7>has what's called a vehicle barrier or a Normandy barrier,

3:18:52.959 --> 3:18:55.840
<v Speaker 7>approximately one third of the Roosevelt Reservation is on tribal land.

3:18:56.600 --> 3:18:59.959
<v Speaker 7>Since two thousand and five, realized the Act Environmental Survey

3:19:00.120 --> 3:19:02.760
<v Speaker 7>and laws have been waived for border security, and this

3:19:02.800 --> 3:19:05.320
<v Speaker 7>gave the Tramp administration a way to justify the destruction

3:19:05.400 --> 3:19:08.720
<v Speaker 7>of Artum and Kumi burial grounds, swad or cacti that

3:19:08.800 --> 3:19:12.400
<v Speaker 7>the Autumn Seas relatives, and other sacred sites along the border.

3:19:12.680 --> 3:19:16.040
<v Speaker 7>Despite efforts by tribal members and allies to stop the construction,

3:19:17.400 --> 3:19:20.640
<v Speaker 7>members of the Tahana Autumn Nation have been pepper sprayed beaten,

3:19:21.120 --> 3:19:24.400
<v Speaker 7>tailed and shot by Border patrol. In two thousand and two,

3:19:24.760 --> 3:19:28.000
<v Speaker 7>a Border patrol agent ran over and killed an Artam teenager.

3:19:29.040 --> 3:19:31.600
<v Speaker 7>Last week, the same night I was waiting down by

3:19:31.600 --> 3:19:34.119
<v Speaker 7>the border for the end of Title forty two, border

3:19:34.160 --> 3:19:37.600
<v Speaker 7>patrol agent shot and killed Raymond Mattia, an ardum man

3:19:37.800 --> 3:19:40.440
<v Speaker 7>who had called and asked him for help. He was

3:19:40.480 --> 3:19:43.440
<v Speaker 7>shot thirty eight times just two feet from his front door,

3:19:43.440 --> 3:19:47.480
<v Speaker 7>recording to his family. While mister Mattia's death is still

3:19:47.520 --> 3:19:50.480
<v Speaker 7>being investigated, the Border Patrol has a long tradition of

3:19:50.560 --> 3:19:54.000
<v Speaker 7>literally getting away with murder. This is because they investigate

3:19:54.040 --> 3:19:58.039
<v Speaker 7>themselves using so called critical incident teams. I talked to

3:19:58.120 --> 3:20:00.560
<v Speaker 7>Jen about what those teams do, and so.

3:20:00.680 --> 3:20:03.080
<v Speaker 32>What they would do is they would get there first

3:20:03.080 --> 3:20:05.240
<v Speaker 32>on the scene because we would call them first. We

3:20:05.280 --> 3:20:08.240
<v Speaker 32>wouldn't call anybody else, we'd call them first. And then

3:20:08.320 --> 3:20:10.520
<v Speaker 32>they come, They get rid of the witnesses, they set

3:20:10.560 --> 3:20:12.959
<v Speaker 32>the scene up the way we want to be done,

3:20:13.080 --> 3:20:15.039
<v Speaker 32>and they tell you the narrative that you're going.

3:20:15.040 --> 3:20:15.560
<v Speaker 8>To stick with.

3:20:15.879 --> 3:20:17.760
<v Speaker 32>You talk to your union reps, and it's all this

3:20:17.879 --> 3:20:18.720
<v Speaker 32>giant cover up.

3:20:19.160 --> 3:20:22.119
<v Speaker 7>Here's John call Us Free, a journalist who covered ci

3:20:22.160 --> 3:20:25.360
<v Speaker 7>T cover ups talking to Democracy Now about how these

3:20:25.360 --> 3:20:25.959
<v Speaker 7>teams work.

3:20:26.800 --> 3:20:30.440
<v Speaker 27>Within the actual agency of the US Board Patrol, there

3:20:30.480 --> 3:20:33.960
<v Speaker 27>is an investigated body called SIT, the Critical Incident Team.

3:20:34.560 --> 3:20:38.119
<v Speaker 27>They are tasked with investigating incidents that involve border patrol

3:20:38.160 --> 3:20:40.680
<v Speaker 27>and it can be anything from a car accident to

3:20:40.840 --> 3:20:43.800
<v Speaker 27>in this case, an individual who's killed at the hands

3:20:43.800 --> 3:20:46.760
<v Speaker 27>of the US Border Patrol. In this particular case of

3:20:46.840 --> 3:20:51.640
<v Speaker 27>Anastasio Hernandez Rojas, border Patrol agents deleted video, they collected

3:20:51.680 --> 3:20:54.680
<v Speaker 27>evidence at the scene. They were present in the hospital

3:20:54.680 --> 3:20:58.680
<v Speaker 27>when Anastasio was being treated, They were present at the autopsy.

3:20:59.440 --> 3:21:05.959
<v Speaker 27>They fudge reports, they deleted reports, They coached their own

3:21:06.040 --> 3:21:09.040
<v Speaker 27>agents on what kind of testimony they were to give.

3:21:09.080 --> 3:21:12.520
<v Speaker 27>They were present at every one of the depositions. They

3:21:12.560 --> 3:21:15.160
<v Speaker 27>made sure that they were the victims in this case.

3:21:15.200 --> 3:21:17.039
<v Speaker 27>And when I say that, what I mean is that

3:21:17.120 --> 3:21:21.959
<v Speaker 27>Border Patrol agents SIT team agents make sure that Border

3:21:22.000 --> 3:21:25.760
<v Speaker 27>Patrol agents are looked at as the victims in any

3:21:25.760 --> 3:21:28.240
<v Speaker 27>sort of an incident, meaning that they are allowed then

3:21:28.320 --> 3:21:31.440
<v Speaker 27>to use lethal force if a Border Patrol agent has

3:21:31.560 --> 3:21:33.840
<v Speaker 27>rocks thrown at them or in the case of Anastasio,

3:21:33.920 --> 3:21:37.040
<v Speaker 27>they alleged that Anastasio was violent and that he was

3:21:37.160 --> 3:21:41.200
<v Speaker 27>kicking and punching, and he needed to be subdued. If

3:21:41.200 --> 3:21:43.840
<v Speaker 27>we take a look at the videotape, that's not actually

3:21:43.879 --> 3:21:46.440
<v Speaker 27>what happened. He's handcuffed, he's prone on the ground, his

3:21:46.520 --> 3:21:49.160
<v Speaker 27>face is down, agents are on top of him. But

3:21:49.200 --> 3:21:51.280
<v Speaker 27>if you read the reports in this case that were

3:21:51.280 --> 3:21:54.600
<v Speaker 27>prepared by SIT, Anastasio was a violent man and needed

3:21:54.600 --> 3:21:55.359
<v Speaker 27>to be subdued.

3:21:55.760 --> 3:21:58.560
<v Speaker 7>In twenty twenty one, Border Patrol was ordered to disband

3:21:58.560 --> 3:22:01.760
<v Speaker 7>these teams gentsas they simply moved them somewhere else and

3:22:01.760 --> 3:22:02.760
<v Speaker 7>gave them a different name.

3:22:03.160 --> 3:22:05.840
<v Speaker 32>So then they said that they disbanded them because we

3:22:05.920 --> 3:22:07.640
<v Speaker 32>brought the truth out and how they did all this

3:22:08.200 --> 3:22:11.200
<v Speaker 32>and we proved it. But what they actually did is

3:22:11.240 --> 3:22:13.680
<v Speaker 32>they did a retention. So they had the Border Patrol

3:22:13.680 --> 3:22:17.320
<v Speaker 32>agents resigned from the Border Patrol and move over to

3:22:17.440 --> 3:22:21.039
<v Speaker 32>cbp OPR and we hired them under there. So the

3:22:21.120 --> 3:22:25.760
<v Speaker 32>team that likely went to go investigate the tahonum Otum killing,

3:22:26.480 --> 3:22:32.400
<v Speaker 32>I believe his name is Matia Matia Raymond Matia is

3:22:32.640 --> 3:22:36.879
<v Speaker 32>likely the Border Patrol sit teams. So if the Border

3:22:36.959 --> 3:22:39.280
<v Speaker 32>Patrol agents, a lot of people don't understand it's like

3:22:39.320 --> 3:22:42.840
<v Speaker 32>a cult, you know, they always say you bleed green,

3:22:43.240 --> 3:22:45.200
<v Speaker 32>you know, and you don't go back from green, and

3:22:45.360 --> 3:22:47.920
<v Speaker 32>probably one of the few that ever left, you know,

3:22:48.000 --> 3:22:49.680
<v Speaker 32>and tells the truth about it.

3:22:50.080 --> 3:22:52.760
<v Speaker 7>Of Course, the vast majority of people whose families will

3:22:52.760 --> 3:22:55.879
<v Speaker 7>never find justice because of these cit teams are not white,

3:22:56.440 --> 3:22:58.760
<v Speaker 7>and of course Border Patrol has long rooted links to

3:22:58.800 --> 3:23:02.880
<v Speaker 7>white nationalism. In nineteen seventy seven, about forty five minutes

3:23:02.879 --> 3:23:05.440
<v Speaker 7>from San Diego and another forty five minutes from Komba,

3:23:06.000 --> 3:23:08.440
<v Speaker 7>David Duke, grand Dragon of the Knights of the klu

3:23:08.520 --> 3:23:11.600
<v Speaker 7>Klux Klan at the time, announced the official beginning of

3:23:11.680 --> 3:23:15.760
<v Speaker 7>Clan Border Watch. Duke claimed there were hundreds of clansmen

3:23:15.840 --> 3:23:18.760
<v Speaker 7>on the border, but local newspapers The Desert Sun reported

3:23:18.760 --> 3:23:22.160
<v Speaker 7>that there were in reality at least ten are quote

3:23:22.200 --> 3:23:24.280
<v Speaker 7>directly from the Desert Suns reporting at a time here,

3:23:25.360 --> 3:23:28.320
<v Speaker 7>Duke said clansmen would refrain from direct contact with illegal

3:23:28.360 --> 3:23:31.480
<v Speaker 7>aliens if any have found. He said, klansmen would not

3:23:31.520 --> 3:23:34.600
<v Speaker 7>talk to them or contact them, but if any illegal

3:23:34.640 --> 3:23:37.280
<v Speaker 7>crossings are scene, they're going to use CBE radios to

3:23:37.320 --> 3:23:42.279
<v Speaker 7>relay the information to Border Patrol, Duke said. Duke of Metairie, Louisiana,

3:23:42.600 --> 3:23:45.039
<v Speaker 7>claimed the clan has the support of the American people

3:23:45.200 --> 3:23:47.680
<v Speaker 7>and helping the Border patrol stem the influx of illegal

3:23:47.680 --> 3:23:51.240
<v Speaker 7>aliens into this country. He claimed. The illegal aliens take

3:23:51.320 --> 3:23:56.039
<v Speaker 7>jobs away from US citizens. We feel this rising tide

3:23:56.120 --> 3:23:58.279
<v Speaker 7>washing over our border is going to affect our culture,

3:23:58.480 --> 3:24:00.800
<v Speaker 7>he told reporters at the time, in a statement that

3:24:00.800 --> 3:24:04.280
<v Speaker 7>wouldn't sound out of place on Fox News today. In response,

3:24:04.360 --> 3:24:06.880
<v Speaker 7>more than one thousand, five hundred brown Berries threatened to

3:24:06.959 --> 3:24:09.840
<v Speaker 7>rally against Duke. A protest fire out numbering his patrols,

3:24:09.879 --> 3:24:13.160
<v Speaker 7>popped up along the border. In the late nineteen seventies

3:24:13.200 --> 3:24:16.400
<v Speaker 7>and early nineteen eighties, Texas Knights of the KKK leader

3:24:16.440 --> 3:24:18.920
<v Speaker 7>Louis Beam, a Vietnam war veteran who had helped to

3:24:19.000 --> 3:24:23.040
<v Speaker 7>organize and promote Duke's border stunt, established paramilitary camps around

3:24:23.040 --> 3:24:25.320
<v Speaker 7>Texas and trained children as young as eight in the

3:24:25.360 --> 3:24:29.760
<v Speaker 7>deadly guerrilla warfare tactics he learned overseas. He rallied white

3:24:29.800 --> 3:24:36.480
<v Speaker 7>fishermen against Vietnamese migrants and burned their boats. In twenty nineteen,

3:24:37.040 --> 3:24:40.360
<v Speaker 7>a Border patrol agent from Logales named Matthew Bowen was

3:24:40.400 --> 3:24:42.920
<v Speaker 7>accused of knocking down a Guatemala man with his vehicle

3:24:43.240 --> 3:24:47.040
<v Speaker 7>then lying to a quart about the incident. The prosecutors

3:24:47.040 --> 3:24:50.800
<v Speaker 7>in the case showed the jury text Bowen sent, including

3:24:50.840 --> 3:24:54.840
<v Speaker 7>one which called migrants quote disgusting, sub human shit unworthy

3:24:54.840 --> 3:24:58.560
<v Speaker 7>of being kindling for a fire. In several text messages,

3:24:58.879 --> 3:25:02.879
<v Speaker 7>Bowen references quote tonks. This is a derogatory term for

3:25:02.920 --> 3:25:06.200
<v Speaker 7>border crossing migrants. The urging is determined a little bit unclear,

3:25:06.200 --> 3:25:08.400
<v Speaker 7>but it seems to be derived from the sound of

3:25:08.440 --> 3:25:12.760
<v Speaker 7>a flashlight hitting the back of someone's head. In argument,

3:25:12.800 --> 3:25:16.240
<v Speaker 7>again submitting the texts, defense lawyer Sean Chapman wrote that

3:25:16.280 --> 3:25:19.760
<v Speaker 7>he would argue certain terms are quote commonplace throughout the

3:25:19.760 --> 3:25:22.600
<v Speaker 7>Border Patrols twos on sector. This is part of the

3:25:22.640 --> 3:25:25.920
<v Speaker 7>agency's culture and therefore it says nothing about mister Bowen's

3:25:25.959 --> 3:25:29.120
<v Speaker 7>mindset genses. This kind of language and attitude was not

3:25:29.200 --> 3:25:31.280
<v Speaker 7>uncommon in her time in border patrol from the mid

3:25:31.360 --> 3:25:34.240
<v Speaker 7>nineties to the early two thousands, but things have got worse.

3:25:34.040 --> 3:25:37.360
<v Speaker 32>Since there have been some definite changes in the Border

3:25:37.400 --> 3:25:40.760
<v Speaker 32>Patrol in the training from before nine to eleven to

3:25:40.800 --> 3:25:46.280
<v Speaker 32>after nine to eleven, and what you also see so

3:25:46.680 --> 3:25:50.920
<v Speaker 32>their vocabulary has changed, so like they refer to migrants

3:25:50.920 --> 3:25:54.200
<v Speaker 32>and asylum secrecis invaders. We never use that term prior

3:25:54.240 --> 3:25:58.840
<v Speaker 32>to nine to eleven, and we did have racist words

3:25:58.840 --> 3:26:01.400
<v Speaker 32>that were used for there. I mean I use them

3:26:01.400 --> 3:26:02.879
<v Speaker 32>as well. I'm not denying there.

3:26:03.480 --> 3:26:06.000
<v Speaker 7>Of course, this kind of language isn't just restricted to

3:26:06.040 --> 3:26:06.640
<v Speaker 7>border patrol.

3:26:07.480 --> 3:26:14.959
<v Speaker 31>The US has become a dumping ground for everybody else's problems.

3:26:18.840 --> 3:26:19.280
<v Speaker 5>Thank care.

3:26:21.600 --> 3:26:25.959
<v Speaker 31>It's true, and these are the best and the finest.

3:26:26.320 --> 3:26:30.160
<v Speaker 31>When Mexico sends its people, they're not sending their best.

3:26:30.720 --> 3:26:33.160
<v Speaker 7>They're not sending you. They're not sending you.

3:26:34.240 --> 3:26:38.360
<v Speaker 31>They're sending people that have lots of problems, and they're

3:26:38.400 --> 3:26:44.360
<v Speaker 31>bringing those problems with us. They're bringing drugs, they're bringing crime,

3:26:44.920 --> 3:26:48.440
<v Speaker 31>they're rapists, and some I assume are good people.

3:26:49.080 --> 3:26:51.520
<v Speaker 7>There has been white supremacist violence at the border ever

3:26:51.560 --> 3:26:54.760
<v Speaker 7>since Duke and long before. Often it's been at the

3:26:54.800 --> 3:26:57.160
<v Speaker 7>hands of groups outside of the state. Sometimes it's been

3:26:57.160 --> 3:27:00.360
<v Speaker 7>at the hands of the state. In Arizona, groups like

3:27:00.400 --> 3:27:03.960
<v Speaker 7>Arizona Border Ricon and Minutemen American Defense have terrorized border

3:27:03.959 --> 3:27:08.760
<v Speaker 7>communities for decades, engaged renewed momentum from Trump's consistent demonization

3:27:08.840 --> 3:27:11.360
<v Speaker 7>of migrants. I spent a bit of time looking for

3:27:11.400 --> 3:27:13.240
<v Speaker 7>them in the desert in Arizona last week, but I

3:27:13.400 --> 3:27:17.760
<v Speaker 7>didn't see much, not that I really wanted to. Interaction

3:27:17.840 --> 3:27:20.360
<v Speaker 7>with these militias, probably far more often than we have

3:27:20.400 --> 3:27:23.879
<v Speaker 7>documented evidence for, can be fatal, just like interaction with

3:27:23.920 --> 3:27:28.320
<v Speaker 7>customs and border protection. Here's just one example culled from

3:27:28.360 --> 3:27:33.280
<v Speaker 7>David Newitt's excellent book, and Hell followed with her. On

3:27:33.360 --> 3:27:36.960
<v Speaker 7>May thirtieth, two thousand and nine, Sean of Ford, Jason

3:27:36.959 --> 3:27:41.400
<v Speaker 7>Eugene Bush, and Albert Gacxiola, all members of Ford's vigilante

3:27:41.440 --> 3:27:45.520
<v Speaker 7>group Minuteman American Defense, forced their way into Raoul Flores

3:27:45.560 --> 3:27:48.920
<v Speaker 7>Junior's home in Aravika, Arizona, by pretending to be border

3:27:48.959 --> 3:27:52.320
<v Speaker 7>patrol agents. The group planned to steal and sell drugs

3:27:52.360 --> 3:27:55.039
<v Speaker 7>they thought Flora's had in his house. The FBI knew

3:27:55.080 --> 3:27:58.080
<v Speaker 7>about this, but did nothing to stop them, Finding no

3:27:58.160 --> 3:28:01.400
<v Speaker 7>drugs in the house. Civitilante's murder Flores and his nine

3:28:01.480 --> 3:28:06.880
<v Speaker 7>year old daughter, Bricennia, Flora's wife and Brisenia's mother, Gina

3:28:06.959 --> 3:28:10.920
<v Speaker 7>Marie Gonzalez, was shot three times. She played dead, but

3:28:10.959 --> 3:28:13.840
<v Speaker 7>when attack has returned, she exchanged fire with them, using

3:28:13.879 --> 3:28:18.000
<v Speaker 7>her husband's handgun. In doing so, she hit Bush. Bush

3:28:18.000 --> 3:28:20.480
<v Speaker 7>had previously been charged with a September nineteen ninety seven

3:28:20.520 --> 3:28:23.879
<v Speaker 7>execution of an Aryan Nation associate for the supposed crime

3:28:24.000 --> 3:28:28.360
<v Speaker 7>of being a race traitor. Both Ford and Bush are

3:28:28.400 --> 3:28:32.440
<v Speaker 7>currently on death row in Arizona. The KKAK was not

3:28:32.520 --> 3:28:35.800
<v Speaker 7>the only group recruiting children for border patrolling. Since the

3:28:35.840 --> 3:28:39.520
<v Speaker 7>mid nineteen eighties, the Border Patrol's Explorer program has recruited

3:28:39.560 --> 3:28:42.680
<v Speaker 7>young men and women of high school age. The program

3:28:42.720 --> 3:28:45.360
<v Speaker 7>is charted through Learning for Life, which is a subsidiary

3:28:45.400 --> 3:28:48.959
<v Speaker 7>of the Scouts of America. For kids, often the children

3:28:48.959 --> 3:28:51.920
<v Speaker 7>of immigrants living in border towns where industry has long

3:28:51.959 --> 3:28:53.920
<v Speaker 7>since gone in a decent wage is hard to come by,

3:28:54.320 --> 3:28:56.760
<v Speaker 7>the program offers the chance at a starting salary of

3:28:56.800 --> 3:29:00.000
<v Speaker 7>sixty two thousand dollars twice a median income. In stide

3:29:00.000 --> 3:29:04.920
<v Speaker 7>some of these towns, young Explorers will learn tracking, survival, shooting,

3:29:05.320 --> 3:29:08.640
<v Speaker 7>and how to detain and process on documented migrants, people

3:29:08.640 --> 3:29:10.840
<v Speaker 7>who in some cases are walking in the footsteps of

3:29:10.840 --> 3:29:14.360
<v Speaker 7>their own parents. According to an article by Moraling Music

3:29:14.360 --> 3:29:16.720
<v Speaker 7>in the Nation, young Explorers have to earn the writer

3:29:16.840 --> 3:29:20.840
<v Speaker 7>their uniform by participating their sixty hour Basic Explorer Academy,

3:29:21.480 --> 3:29:24.160
<v Speaker 7>of which they learned CPR drills and the methods of

3:29:24.160 --> 3:29:28.760
<v Speaker 7>conducting vehicle stops. It also offers courses in radio communications,

3:29:28.840 --> 3:29:33.119
<v Speaker 7>public speaking, report writing, and ethics and integrity, and introduces

3:29:33.120 --> 3:29:36.400
<v Speaker 7>the youth to criminal juvenile immigration of Fourth Amendment law.

3:29:37.560 --> 3:29:39.080
<v Speaker 7>While I was writing it, so checked out the San

3:29:39.120 --> 3:29:42.400
<v Speaker 7>Diego sector page, which seems to show young people running, shooting,

3:29:42.520 --> 3:29:44.000
<v Speaker 7>and one who looks like he's just been mased in

3:29:44.000 --> 3:29:46.840
<v Speaker 7>the face. The next photo on the Facebook page dedicated

3:29:46.840 --> 3:29:49.480
<v Speaker 7>to this Border Patrol sector shows a man in handcuffs.

3:29:50.040 --> 3:29:51.920
<v Speaker 7>Above this is a video of someone dropping a chart

3:29:51.959 --> 3:29:55.120
<v Speaker 7>from the top of the border fence. Without figures from

3:29:55.160 --> 3:29:57.160
<v Speaker 7>the CVP, it's hard to tell of participation in the

3:29:57.200 --> 3:30:00.800
<v Speaker 7>Explorers has dropped as public awareness of family separation assault

3:30:01.000 --> 3:30:03.480
<v Speaker 7>now the behavior doesn't exactly fit with the Border Patrol's

3:30:03.480 --> 3:30:06.960
<v Speaker 7>motto on a first has spread. I asked Jen for

3:30:07.000 --> 3:30:08.720
<v Speaker 7>her take on the Explorer program.

3:30:08.879 --> 3:30:11.200
<v Speaker 32>Well, I call it Border Patrol Youth because it reminds

3:30:11.240 --> 3:30:12.879
<v Speaker 32>me a lot of the Hitler youth, where we go

3:30:12.959 --> 3:30:16.400
<v Speaker 32>into their high schools and we get the kids that

3:30:16.560 --> 3:30:22.280
<v Speaker 32>are in trouble, and typically they are Latino dominant high schools,

3:30:21.840 --> 3:30:25.520
<v Speaker 32>and we teach them how to be Many Border Patrol agents,

3:30:25.560 --> 3:30:28.119
<v Speaker 32>and we teach them to hate somebody else instead of themselves.

3:30:28.320 --> 3:30:31.480
<v Speaker 32>We indoctrinate them into the same stuff that I was

3:30:31.520 --> 3:30:34.320
<v Speaker 32>indoctrinating into. But it's even gone so far now as

3:30:34.360 --> 3:30:36.320
<v Speaker 32>to they do the dog and pony shows at the

3:30:36.320 --> 3:30:39.640
<v Speaker 32>elementary school, so they're getting them when they're like six

3:30:39.840 --> 3:30:42.800
<v Speaker 32>seven years old, and they go there with you a

3:30:42.800 --> 3:30:45.400
<v Speaker 32>little Border Patrol bulletproof vest and put them on them

3:30:45.400 --> 3:30:48.199
<v Speaker 32>and take pictures and put it on social media, and

3:30:47.680 --> 3:30:49.879
<v Speaker 32>they have them sit in their trucks and turn the

3:30:49.959 --> 3:30:51.680
<v Speaker 32>signs on and all this other stuff.

3:30:51.879 --> 3:30:54.920
<v Speaker 7>That indoctrination is crucial to border patrol culture. And to

3:30:54.959 --> 3:30:56.680
<v Speaker 7>be honest, the reason I wanted to talk to Jen

3:30:56.840 --> 3:31:01.200
<v Speaker 7>was to understand it better. In Ocomber, young border patrol agent,

3:31:01.400 --> 3:31:05.960
<v Speaker 7>a woman giving volunteers right, I'm not about to get

3:31:05.959 --> 3:31:08.160
<v Speaker 7>into a Border Patrol truck myself, and I wasn't going

3:31:08.200 --> 3:31:09.800
<v Speaker 7>to get a response by asked the agent how she

3:31:09.840 --> 3:31:11.879
<v Speaker 7>squared up her role in holding people in the desert

3:31:12.240 --> 3:31:14.280
<v Speaker 7>with the fact that some volunteers said she'd spend her

3:31:14.360 --> 3:31:17.480
<v Speaker 7>own money buying supplies. Jen said that this kind of

3:31:17.480 --> 3:31:19.400
<v Speaker 7>behavior can be pretty common with young agents.

3:31:19.800 --> 3:31:22.040
<v Speaker 32>I had intended to go to law school to be

3:31:22.120 --> 3:31:24.400
<v Speaker 32>a civil rights attorney when I joined the Border Patrol,

3:31:24.520 --> 3:31:30.119
<v Speaker 32>and for me, I ignored my core values and ignored

3:31:30.440 --> 3:31:33.520
<v Speaker 32>that I was enforcing laws that sent thousands of human

3:31:33.520 --> 3:31:36.920
<v Speaker 32>beings to their deaths because I felt like I was

3:31:36.959 --> 3:31:40.200
<v Speaker 32>trying to survive. I was raped in the academy by

3:31:40.240 --> 3:31:44.280
<v Speaker 32>a fellow agent, and they covered that up, and I

3:31:44.440 --> 3:31:46.720
<v Speaker 32>was really trying to get out of the South and

3:31:46.879 --> 3:31:50.840
<v Speaker 32>start my life. I oftould say, like, especially with female agents,

3:31:50.840 --> 3:31:53.240
<v Speaker 32>they cause it ers five percent, because there's never been

3:31:53.240 --> 3:31:56.720
<v Speaker 32>more than five percent women in the Border Patrol rates.

3:31:57.000 --> 3:31:58.640
<v Speaker 32>And they say, oh, it's because it's very hard. It's

3:31:58.680 --> 3:32:00.480
<v Speaker 32>not because it's very hard. I mean, it is very

3:32:00.520 --> 3:32:03.440
<v Speaker 32>hard to get through, but it's also it's because they're

3:32:03.480 --> 3:32:06.080
<v Speaker 32>sexually assaulting us all the time in the academy and

3:32:06.160 --> 3:32:10.480
<v Speaker 32>halassing us. So I go back and forth in my mind,

3:32:10.480 --> 3:32:12.600
<v Speaker 32>and I would imagine this young woman, you know, she

3:32:12.680 --> 3:32:17.000
<v Speaker 32>has days where she arrests some pretty decent criminals every

3:32:17.040 --> 3:32:18.600
<v Speaker 32>now and then once in a blue moon, but the

3:32:18.640 --> 3:32:23.720
<v Speaker 32>majority of them, if she's paying attention and not completely

3:32:23.760 --> 3:32:27.119
<v Speaker 32>self absorbed, she'll realize that they're not criminals, and their

3:32:27.120 --> 3:32:30.560
<v Speaker 32>families just simply seeking asylum, so she at some point

3:32:30.959 --> 3:32:34.600
<v Speaker 32>has to decide in her mind, is this what I

3:32:34.640 --> 3:32:35.240
<v Speaker 32>got into?

3:32:35.440 --> 3:32:37.920
<v Speaker 8>Is this what I want to do with my life?

3:32:38.560 --> 3:32:40.800
<v Speaker 7>In the wake of nine to eleven and quite telling me,

3:32:41.240 --> 3:32:43.879
<v Speaker 7>the Border Patrol moved from oversight by the Department of

3:32:44.040 --> 3:32:47.240
<v Speaker 7>Justice to the new Department of Homeland Security. This move

3:32:47.680 --> 3:32:50.840
<v Speaker 7>from Justice as security has been echoed, and it's recruiting,

3:32:51.360 --> 3:32:54.080
<v Speaker 7>which once you heavily on those, it's humanitarian aid experience

3:32:54.640 --> 3:32:56.480
<v Speaker 7>and now tries to appeal to veterans of the two

3:32:56.480 --> 3:32:59.000
<v Speaker 7>decades of war that have accompanied the growth of DHS

3:32:59.000 --> 3:33:03.640
<v Speaker 7>since two thousand and one. When the DHS was first established,

3:33:03.760 --> 3:33:06.640
<v Speaker 7>the name struck many as problematic. In the two thousand

3:33:06.640 --> 3:33:09.280
<v Speaker 7>and two article in The New York Times, Elizabeth Becker

3:33:09.520 --> 3:33:11.640
<v Speaker 7>wrote that the name had worrying similarities to the way

3:33:11.640 --> 3:33:14.640
<v Speaker 7>the Nazis talked about their fatherland, and it didn't really

3:33:14.640 --> 3:33:18.000
<v Speaker 7>fit with the way Americans spoke. Nobody in two thousand

3:33:18.000 --> 3:33:20.640
<v Speaker 7>and one was talking about the homeland. But two decades

3:33:20.640 --> 3:33:22.920
<v Speaker 7>and billions of dollars later, it's hard to find much

3:33:22.920 --> 3:33:24.720
<v Speaker 7>in the way of criticism of the agency in DC,

3:33:25.400 --> 3:33:27.440
<v Speaker 7>despite the fact that the twenty twenty two budgets of

3:33:27.440 --> 3:33:31.000
<v Speaker 7>CBP and ICE was sixteen and eight billion, respectively, and

3:33:31.160 --> 3:33:34.160
<v Speaker 7>every year since two thousand and one, DHS has obtained

3:33:34.200 --> 3:33:37.920
<v Speaker 7>more guns, more drones, and more surveillance technology that is

3:33:37.920 --> 3:33:41.000
<v Speaker 7>inevitably used to spy on citizens as well as non citizens.

3:33:42.920 --> 3:33:46.359
<v Speaker 7>In nineteen ninety five, there are about four thousand CBP agents.

3:33:46.800 --> 3:33:50.280
<v Speaker 7>By twenty twenty there were twenty thousand, with seventeen thousand

3:33:50.280 --> 3:33:53.160
<v Speaker 7>stations on the southern border. This is a slight drop

3:33:53.200 --> 3:33:55.880
<v Speaker 7>from a peak of just over twenty one thousand under Obama,

3:33:56.240 --> 3:33:58.520
<v Speaker 7>who is often called the deporter in Chief, is fondness

3:33:58.520 --> 3:34:01.520
<v Speaker 7>for expelling people from the United States for crimes like

3:34:01.720 --> 3:34:05.640
<v Speaker 7>having a PieP or financial misconduct, the so called aggravated

3:34:05.680 --> 3:34:09.520
<v Speaker 7>felonies and crimes of moral turpitude that only exist for

3:34:09.560 --> 3:34:13.120
<v Speaker 7>non citizens. These agents today have the ability to operate

3:34:13.120 --> 3:34:16.720
<v Speaker 7>in what the ACLU calls a constitution free zone and

3:34:16.800 --> 3:34:20.840
<v Speaker 7>can conduct suspicion free searches of electronic devices, use cell

3:34:20.879 --> 3:34:24.000
<v Speaker 7>site simulators, and sweep up data about thousands of people

3:34:24.040 --> 3:34:26.840
<v Speaker 7>never accused of any crime. One of the more notable

3:34:26.840 --> 3:34:28.959
<v Speaker 7>examples of this happened only a few yards from where

3:34:29.000 --> 3:34:31.520
<v Speaker 7>I was recording last week. In Santa Cudro. It's a

3:34:31.560 --> 3:34:34.640
<v Speaker 7>story worth recounting in detail because it brings together the

3:34:34.640 --> 3:34:39.119
<v Speaker 7>themes we've spoken about so far, demonization of migrants, government overreach,

3:34:39.360 --> 3:34:43.080
<v Speaker 7>and a frank disregard for international and national law. In

3:34:43.160 --> 3:34:45.640
<v Speaker 7>late twenty eighteen, I was enjoying a break from work

3:34:45.640 --> 3:34:48.160
<v Speaker 7>in a caravan near in Sonata. If you think back

3:34:48.200 --> 3:34:51.000
<v Speaker 7>to that time, right before the midterms, you might remember

3:34:51.000 --> 3:34:53.040
<v Speaker 7>some of the rhetoric that's circulated around a large group

3:34:53.080 --> 3:34:55.760
<v Speaker 7>of migrants making their way to the southern border. I'll

3:34:55.760 --> 3:34:57.920
<v Speaker 7>play some of the clips from Fox that MPR cut

3:34:57.959 --> 3:34:59.560
<v Speaker 7>together in their coverage of the issue.

3:35:00.160 --> 3:35:06.040
<v Speaker 9>Sympathetic, overwrought coverage of this invading horde. Is calling it

3:35:06.080 --> 3:35:09.640
<v Speaker 9>a caravan is a misnomer? In a frankly sickness.

3:35:09.240 --> 3:35:11.959
<v Speaker 38>Or sampled that Chipper Morning show Fox and Friends.

3:35:11.680 --> 3:35:14.119
<v Speaker 11>I've gotten so many email from people who said, don't

3:35:14.160 --> 3:35:17.160
<v Speaker 11>call it a caravan, call it an invasion.

3:35:17.400 --> 3:35:17.640
<v Speaker 1>Yes?

3:35:17.760 --> 3:35:18.360
<v Speaker 2>Is that fair?

3:35:18.480 --> 3:35:21.680
<v Speaker 38>Host Steve Doocy put the question to conservative pundit Michelle Malkin.

3:35:21.920 --> 3:35:22.640
<v Speaker 5>Of course it is.

3:35:22.680 --> 3:35:25.680
<v Speaker 29>It is a full scale invasion by a hostile force,

3:35:25.959 --> 3:35:28.840
<v Speaker 29>and it requires our president and our commander in chief

3:35:28.879 --> 3:35:31.760
<v Speaker 29>to use any means necessary to protect our sovereignty.

3:35:31.879 --> 3:35:35.080
<v Speaker 38>CNN's Brian Stelter found that Fox News featured segments using

3:35:35.120 --> 3:35:37.960
<v Speaker 38>the phrase invasion more than sixty times this month about

3:35:37.959 --> 3:35:41.760
<v Speaker 38>the migrants. On Fox Business Network, Lou Dobbs's program invoked

3:35:41.760 --> 3:35:45.080
<v Speaker 38>it dozens of times. Trump ordered five thousand troops to

3:35:45.120 --> 3:35:47.840
<v Speaker 38>the border. He tweeted yesterday, quote, this is an invasion

3:35:47.920 --> 3:35:50.840
<v Speaker 38>of our country, and Trump has, without evidence, claimed gang

3:35:50.879 --> 3:35:54.480
<v Speaker 38>members and criminals and Middle Easterners are among them. Over

3:35:54.560 --> 3:35:58.440
<v Speaker 38>on Fox, guests have similarly, without supporting facts, suggested people

3:35:58.480 --> 3:36:02.039
<v Speaker 38>from Isis and the Taliban be among those migrants. Even so,

3:36:02.280 --> 3:36:05.200
<v Speaker 38>the network's chief news anchor, Shepherd Smith, tried to put

3:36:05.200 --> 3:36:06.280
<v Speaker 38>on the brakes yesterday.

3:36:06.440 --> 3:36:11.520
<v Speaker 39>Tomorrow is one week before the midterm election, which is

3:36:11.520 --> 3:36:14.959
<v Speaker 39>what all of this is about. There is no invasion,

3:36:16.000 --> 3:36:19.040
<v Speaker 39>No one's coming to get you. There's nothing at all

3:36:19.080 --> 3:36:19.760
<v Speaker 39>to worry about.

3:36:19.840 --> 3:36:22.800
<v Speaker 38>This month, Fox hosts and guests have repeatedly questions whether

3:36:22.840 --> 3:36:26.560
<v Speaker 38>the migrants might bring in infectious diseases, again without evidence.

3:36:26.959 --> 3:36:30.400
<v Speaker 9>Laura Ingram, we don't know what people have coming in here.

3:36:30.440 --> 3:36:33.240
<v Speaker 9>We have diseases in this country we haven't had for decades.

3:36:33.720 --> 3:36:35.920
<v Speaker 7>I'll leave you to process the incredible army of the

3:36:35.959 --> 3:36:38.240
<v Speaker 7>network that killed the decent percentage of its viewers by

3:36:38.240 --> 3:36:41.480
<v Speaker 7>denying that COVID was serious, or a disease, or the

3:36:41.560 --> 3:36:45.320
<v Speaker 7>vaccines and masks are useful panicking about infectious diseases. Just

3:36:45.360 --> 3:36:48.920
<v Speaker 7>two years before the pandemic began, the Tree of Life shooter,

3:36:48.920 --> 3:36:51.000
<v Speaker 7>who we won't name here, who is currently facing a

3:36:51.000 --> 3:36:53.960
<v Speaker 7>death penunty trial for murdering eleven people in a Pittsburgh synegogue,

3:36:54.040 --> 3:36:56.680
<v Speaker 7>was obsessed with the caravan. The victims of the largest

3:36:56.680 --> 3:36:59.800
<v Speaker 7>anti Semitic mass murder in US history included a beloved

3:37:00.000 --> 3:37:03.320
<v Speaker 7>county doctor, a great grandmother, and a couple who'd gotten

3:37:03.320 --> 3:37:05.720
<v Speaker 7>married at the same synagogue more than sixty years earlier.

3:37:06.560 --> 3:37:09.840
<v Speaker 7>The shooter's last post on hate speech social media site gab,

3:37:10.320 --> 3:37:13.680
<v Speaker 7>posted just minutes before the synagogue massacre began, spells it

3:37:13.680 --> 3:37:17.120
<v Speaker 7>out with a reference to the Hebrew Immigrant Aid Society,

3:37:17.400 --> 3:37:20.640
<v Speaker 7>the Jewish nonprofit that resettles refugees in the United States.

3:37:21.360 --> 3:37:23.880
<v Speaker 7>HIAS liked to bring invaders to kill our people. I

3:37:23.959 --> 3:37:26.920
<v Speaker 7>can't sit by and watch my people get slaughtered. Screw

3:37:26.920 --> 3:37:30.080
<v Speaker 7>your optics, I'm going in. The shooter was obsessed with

3:37:30.120 --> 3:37:32.039
<v Speaker 7>the idea that a caravan of migrants with not a

3:37:32.040 --> 3:37:34.440
<v Speaker 7>group of people trying to save their own lives, but

3:37:34.520 --> 3:37:37.720
<v Speaker 7>a coordinated and somehow Jewish led invasion and attempts to

3:37:37.720 --> 3:37:41.360
<v Speaker 7>demographically restructure the United States. If you're ending where he

3:37:41.400 --> 3:37:44.440
<v Speaker 7>got that idea from, He's America's favorite job seeker. Tucker

3:37:44.440 --> 3:37:45.520
<v Speaker 7>Carlson on the caravan.

3:37:46.000 --> 3:37:49.359
<v Speaker 11>Over the past month, a caravan of Central American migrants

3:37:49.400 --> 3:37:52.039
<v Speaker 11>has gradually made its way up from Hunduras through Mexico

3:37:52.480 --> 3:37:55.720
<v Speaker 11>all the way to Tijuana opposite San Diego. At one point,

3:37:55.800 --> 3:37:59.480
<v Speaker 11>Mexican authorities claimed they broke up the group, and American media,

3:37:59.520 --> 3:38:02.800
<v Speaker 11>of course dutifully reported that they did, But they didn't.

3:38:02.920 --> 3:38:05.480
<v Speaker 11>That was just a pr gesture and a temporary one.

3:38:05.520 --> 3:38:09.279
<v Speaker 11>In fact, during parts of the trip, Mexican police escorted

3:38:09.280 --> 3:38:10.359
<v Speaker 11>the migrants northwards.

3:38:10.400 --> 3:38:11.320
<v Speaker 1>In other words, the.

3:38:11.280 --> 3:38:14.879
<v Speaker 11>Mexican government embedded illegal immigration into this country, as it

3:38:14.920 --> 3:38:18.080
<v Speaker 11>has done for many years. Well tonight, the caravan is

3:38:18.120 --> 3:38:20.680
<v Speaker 11>on our southern border. Rather than wait for the crossing

3:38:20.720 --> 3:38:23.440
<v Speaker 11>station at Sanya Sidro to open, many of them just

3:38:23.560 --> 3:38:27.040
<v Speaker 11>jumped the fence. Some waved Honduran flags when they got

3:38:27.080 --> 3:38:30.160
<v Speaker 11>to the top. And that tells you everything. When you

3:38:30.280 --> 3:38:32.640
<v Speaker 11>arrive in a country to contribute to it and to

3:38:32.720 --> 3:38:35.959
<v Speaker 11>assimilate into its culture. You don't wave the flag of

3:38:36.000 --> 3:38:39.200
<v Speaker 11>a foreign nation. That's what you do in triumph when

3:38:39.240 --> 3:38:40.320
<v Speaker 11>you invade a country.

3:38:40.720 --> 3:38:42.840
<v Speaker 7>On my way home from Mansonado in twenty eighteen, I

3:38:42.879 --> 3:38:46.000
<v Speaker 7>saw that quote invading Horde in the Benito Juadi Sports

3:38:46.000 --> 3:38:49.520
<v Speaker 7>Complex and probably turned around and went back. My instinct

3:38:49.560 --> 3:38:52.280
<v Speaker 7>as a journalist is to couple things like this, but

3:38:52.360 --> 3:38:55.120
<v Speaker 7>my instinct to the person is to help first. On

3:38:55.160 --> 3:38:57.000
<v Speaker 7>the first day, I was there with two friends I

3:38:57.080 --> 3:38:59.440
<v Speaker 7>know from the weird world of pro cycling. Things were

3:38:59.440 --> 3:39:02.520
<v Speaker 7>pretty bad. We'd obtained a backpack full of stroop waffles

3:39:02.520 --> 3:39:04.360
<v Speaker 7>that a friend who makes stroop waffles have given us.

3:39:04.800 --> 3:39:06.640
<v Speaker 7>Once we gave those out, I talked to a few

3:39:06.640 --> 3:39:09.440
<v Speaker 7>people about what they needed. We coordinated with mutual a

3:39:09.480 --> 3:39:12.279
<v Speaker 7>groups in Tijuana and offered to support her for we could.

3:39:13.000 --> 3:39:14.600
<v Speaker 7>In the next few weeks, my friends and I spent

3:39:14.680 --> 3:39:17.560
<v Speaker 7>tens of thousands of dollars at a Tijuana costco, received

3:39:17.640 --> 3:39:19.840
<v Speaker 7>thousands of dollars in donations from people we hadn't seen

3:39:19.840 --> 3:39:22.680
<v Speaker 7>in years, and in one memorable instance, rigged up and

3:39:22.720 --> 3:39:25.160
<v Speaker 7>projected as someone had tactically obtained from an office to

3:39:25.200 --> 3:39:27.280
<v Speaker 7>a DVD player which we'd installed in the roof of

3:39:27.280 --> 3:39:30.200
<v Speaker 7>a dilapidated nightclub full of little children and their mothers

3:39:30.480 --> 3:39:33.000
<v Speaker 7>so they could watch Beverly Hills, Chihuahua and forget about

3:39:33.000 --> 3:39:35.040
<v Speaker 7>the fact that the country they were traveling to was

3:39:35.080 --> 3:39:38.360
<v Speaker 7>portraying these little infants as invaders. I have a lot

3:39:38.360 --> 3:39:41.520
<v Speaker 7>of very complicated memories of those few weeks, little girls

3:39:41.520 --> 3:39:44.880
<v Speaker 7>braiding my hair, little boys and girls trying to comprehend

3:39:44.879 --> 3:39:47.560
<v Speaker 7>exactly how I could be this bad at football, and

3:39:47.640 --> 3:39:50.920
<v Speaker 7>people from San Diego churches, tijuan anarchist kitchens, and mutual

3:39:50.959 --> 3:39:53.600
<v Speaker 7>a groups around the region coming together to look after

3:39:53.640 --> 3:39:55.800
<v Speaker 7>a group of people who'd been so heavily demonized by

3:39:55.840 --> 3:39:57.880
<v Speaker 7>folks who had never met them or even been here.

3:39:58.600 --> 3:40:01.240
<v Speaker 7>His Trump defending calling the CA caravan an invasion and

3:40:01.240 --> 3:40:04.480
<v Speaker 7>simultaneously explaining why migrants low wage labor it's desirable for

3:40:04.520 --> 3:40:05.400
<v Speaker 7>people like him.

3:40:05.720 --> 3:40:08.800
<v Speaker 34>Thank you, miss President. I challenge you on on one

3:40:08.840 --> 3:40:10.760
<v Speaker 34>of the statements that you made in the tail end

3:40:10.800 --> 3:40:14.080
<v Speaker 34>of the campaign, uh in the mid terms, that here

3:40:14.120 --> 3:40:16.520
<v Speaker 34>we go that well, if you don't mind, miss President,

3:40:16.600 --> 3:40:19.320
<v Speaker 34>coming that this caravan was an invasion, as you know,

3:40:19.840 --> 3:40:21.520
<v Speaker 34>consider it to be. As you know, miss President, the

3:40:21.560 --> 3:40:24.080
<v Speaker 34>caravan was not an invasion. It's a it's a a

3:40:24.240 --> 3:40:27.320
<v Speaker 34>group of migrants moving up from Central America towards the

3:40:27.360 --> 3:40:30.959
<v Speaker 34>border with the US. Thank you. And why why did

3:40:31.000 --> 3:40:33.240
<v Speaker 34>you why did you characterize it as such?

3:40:33.920 --> 3:40:34.040
<v Speaker 16>Uh?

3:40:34.400 --> 3:40:36.760
<v Speaker 1>Because I consider an invasion. You and I have a

3:40:36.800 --> 3:40:37.600
<v Speaker 1>difference of a button.

3:40:37.720 --> 3:40:40.879
<v Speaker 34>Do you think that you demonized immigrants? Not this election

3:40:41.280 --> 3:40:41.640
<v Speaker 34>to try.

3:40:41.680 --> 3:40:42.240
<v Speaker 10>I want them.

3:40:42.280 --> 3:40:44.080
<v Speaker 20>I want them to come into the country, but they

3:40:44.120 --> 3:40:45.000
<v Speaker 20>have to come in legally.

3:40:45.040 --> 3:40:46.240
<v Speaker 23>You know, they have to come in Jim.

3:40:46.160 --> 3:40:47.040
<v Speaker 20>Through a process.

3:40:47.360 --> 3:40:49.480
<v Speaker 31>I want it to be a process, and I want

3:40:49.520 --> 3:40:50.280
<v Speaker 31>people to come in.

3:40:50.320 --> 3:40:51.120
<v Speaker 1>And we need the people.

3:40:51.200 --> 3:40:53.960
<v Speaker 34>Your campaign, your campaign.

3:40:53.160 --> 3:40:54.680
<v Speaker 23>You know why we need the people, does you?

3:40:55.080 --> 3:40:57.200
<v Speaker 20>Because we have hundreds of companies moving in.

3:40:57.320 --> 3:40:58.240
<v Speaker 23>We need the people.

3:40:58.800 --> 3:41:01.520
<v Speaker 7>Trump, as you had a clip, used a migrant caravan

3:41:01.520 --> 3:41:03.840
<v Speaker 7>as a prop for his racist and bigoted midterm campaign.

3:41:04.400 --> 3:41:06.800
<v Speaker 7>It didn't work and he lost control of the House,

3:41:06.920 --> 3:41:08.920
<v Speaker 7>but he did succeed in forcing these people to spend

3:41:08.959 --> 3:41:12.120
<v Speaker 7>months in the cold, first in a sports stadium and

3:41:12.120 --> 3:41:15.199
<v Speaker 7>then in an old nightclub, even as a migrant gradually

3:41:15.200 --> 3:41:17.680
<v Speaker 7>reduced in number, with many finding work and new life

3:41:17.680 --> 3:41:21.359
<v Speaker 7>in Mexico, some finding their way north. The long legacy

3:41:21.360 --> 3:41:24.320
<v Speaker 7>of that caravan was only just starting. In the months

3:41:24.320 --> 3:41:27.000
<v Speaker 7>have followed journalists who'd covered the caravan, as well as

3:41:27.040 --> 3:41:30.000
<v Speaker 7>those who offered assistant to caravan members, so they felt

3:41:30.000 --> 3:41:33.400
<v Speaker 7>they'd become targets of intense inspections of scrutiny by border officials.

3:41:34.560 --> 3:41:36.840
<v Speaker 7>I got pulled into secondarily once during this time, and

3:41:36.879 --> 3:41:39.160
<v Speaker 7>that was entering Mexaco. The worst I got was a

3:41:39.240 --> 3:41:41.640
<v Speaker 7>chance to inspect my nineteen eighty pickup trucks oil pen.

3:41:42.160 --> 3:41:46.200
<v Speaker 7>But for others, things weren't so easy. Homeland Security Investigation

3:41:46.280 --> 3:41:51.000
<v Speaker 7>special agent turned whistleblower Wesley Peternak helped NBC to document that,

3:41:51.879 --> 3:41:54.080
<v Speaker 7>under the umbrella of what was called Operation Secure Line,

3:41:54.120 --> 3:41:57.760
<v Speaker 7>the Department of Homeland Security created a database of activists, journalists,

3:41:57.800 --> 3:42:01.280
<v Speaker 7>and social media influences tied to the migrant cart When

3:42:01.320 --> 3:42:04.160
<v Speaker 7>they crossed the border. Individuals in that database were often

3:42:04.160 --> 3:42:07.120
<v Speaker 7>subjected to hours long screenings and in some cases had

3:42:07.120 --> 3:42:11.400
<v Speaker 7>flagspaced on their passports. A PowerPoint slideshow which Peternac leaked

3:42:11.400 --> 3:42:15.240
<v Speaker 7>to NBC seven lists some of the people, some of

3:42:15.240 --> 3:42:18.920
<v Speaker 7>them have been guests on this show. They include ten journalists,

3:42:19.000 --> 3:42:22.800
<v Speaker 7>seven of whom are US citizens. A US attorney forty

3:42:22.800 --> 3:42:24.800
<v Speaker 7>eight people from the US and other countries who are

3:42:24.879 --> 3:42:30.480
<v Speaker 7>labeled as organizers, instigators, or having unknown roles. The target

3:42:30.520 --> 3:42:33.760
<v Speaker 7>lists also includes organizers from groups like Border Angels and

3:42:33.800 --> 3:42:37.240
<v Speaker 7>Pueblos in Froontella's I asked journalist brook Bin Cowsey to

3:42:37.240 --> 3:42:40.199
<v Speaker 7>describe her experience of increased border scrutiny in twenty eighteen.

3:42:40.640 --> 3:42:42.800
<v Speaker 40>If you don't have a pre approved card, you have

3:42:42.879 --> 3:42:44.920
<v Speaker 40>to like go through wait and line, waiting this long

3:42:45.000 --> 3:42:47.880
<v Speaker 40>ass line, and then you know, you go and get

3:42:47.959 --> 3:42:51.000
<v Speaker 40>vetted by CDP. They ask you some questions or they

3:42:51.040 --> 3:42:52.600
<v Speaker 40>just wave you through, depending on what kind of day

3:42:52.600 --> 3:42:55.960
<v Speaker 40>they're having or whatever. So in my case, I started

3:42:55.959 --> 3:42:58.879
<v Speaker 40>getting pulled into secondary inspection more and more. So they

3:42:58.920 --> 3:43:01.560
<v Speaker 40>would wave my car over and then take me into

3:43:01.560 --> 3:43:04.600
<v Speaker 40>this secondary place where it's sort of like this back

3:43:04.920 --> 3:43:08.360
<v Speaker 40>it's like a Quonsett pet sort of, and in it

3:43:08.520 --> 3:43:10.240
<v Speaker 40>like all these cars drive in and out, and they'll

3:43:10.280 --> 3:43:13.199
<v Speaker 40>they'll go through your things, they'll get in your face,

3:43:13.440 --> 3:43:16.960
<v Speaker 40>you know, they'll do all kinds of stuff. And I

3:43:17.280 --> 3:43:19.480
<v Speaker 40>don't there have to be cameras in there somewhere, but

3:43:19.520 --> 3:43:22.600
<v Speaker 40>I've never seen any. So I just kept getting pulled

3:43:22.600 --> 3:43:24.440
<v Speaker 40>into secondary more and more, as though I was this

3:43:24.640 --> 3:43:27.440
<v Speaker 40>suspicious person, as though I was suspected of something, and

3:43:27.480 --> 3:43:28.959
<v Speaker 40>every time I asked, they'd be like, I don't know,

3:43:29.200 --> 3:43:31.640
<v Speaker 40>it's just random, ma'am, and ma'am, it's just random. So

3:43:31.640 --> 3:43:34.680
<v Speaker 40>actually this started about twenty fourteen for me, but it

3:43:34.720 --> 3:43:37.760
<v Speaker 40>started to escalate in twenty eighteen. Twenty seventeen, twenty eighteen

3:43:37.800 --> 3:43:40.160
<v Speaker 40>started to escalate, and I was like, a fucking Trump administration,

3:43:40.240 --> 3:43:42.240
<v Speaker 40>of course going to escalate right on.

3:43:42.320 --> 3:43:44.359
<v Speaker 7>The Trump she said, Things got worse.

3:43:44.520 --> 3:43:46.800
<v Speaker 40>From twenty seventeen through twenty eighteen. It kind of worked

3:43:46.840 --> 3:43:48.440
<v Speaker 40>where you push back and I'd be like, you need

3:43:48.440 --> 3:43:51.440
<v Speaker 40>to let me fucking go. You know, I'm century, I'm

3:43:51.480 --> 3:43:54.280
<v Speaker 40>already pre checked. If you think that there's something wrong

3:43:54.320 --> 3:43:56.520
<v Speaker 40>that I'm doing, and take my fucking century away, and

3:43:56.600 --> 3:43:58.440
<v Speaker 40>I want to talk to your manager type stuff, right,

3:43:58.480 --> 3:44:01.480
<v Speaker 40>So I was doing that that were until twenty eighteen,

3:44:01.520 --> 3:44:02.840
<v Speaker 40>and then it started to get really gnarly.

3:44:03.320 --> 3:44:05.520
<v Speaker 7>Eventually things came to a head the day before the

3:44:05.560 --> 3:44:07.920
<v Speaker 7>migrants of the caravan were tea guessed. And I've seen

3:44:07.959 --> 3:44:10.000
<v Speaker 7>most people remember from twenty eighteen.

3:44:10.240 --> 3:44:14.080
<v Speaker 40>So but on that night, as I was coming back,

3:44:14.959 --> 3:44:17.600
<v Speaker 40>I drove through and I did this century thing, you know,

3:44:17.680 --> 3:44:20.560
<v Speaker 40>the usual stuff, and got pulled into secondary and this

3:44:20.680 --> 3:44:24.400
<v Speaker 40>time it was really like gnarly. The time before that

3:44:24.400 --> 3:44:27.000
<v Speaker 40>had also been really gnarly, like nobody hurt me, nobody

3:44:27.000 --> 3:44:29.400
<v Speaker 40>did anything. But they got really close to my face,

3:44:29.680 --> 3:44:32.760
<v Speaker 40>like brighten my face, you know, and started screaming at me,

3:44:32.840 --> 3:44:33.800
<v Speaker 40>like screaming over me.

3:44:33.840 --> 3:44:36.720
<v Speaker 5>And I kept going, I'd like to speak to.

3:44:36.640 --> 3:44:39.600
<v Speaker 40>Your manager, you know, sir, like please, please get out

3:44:39.640 --> 3:44:45.199
<v Speaker 40>of my face, sir. And it was it was gross,

3:44:45.280 --> 3:44:47.119
<v Speaker 40>and they were going through my shit and that was gross.

3:44:47.160 --> 3:44:50.880
<v Speaker 40>Like they didn't find anything, but it was just an invasive, hostile,

3:44:51.000 --> 3:44:53.800
<v Speaker 40>disgusting thing. And that was when so I said, can

3:44:53.840 --> 3:44:58.280
<v Speaker 40>I speak to your manager? Which is a magic phrase

3:44:58.320 --> 3:45:01.000
<v Speaker 40>when you're a middle aged white woman. So I say this,

3:45:01.640 --> 3:45:04.960
<v Speaker 40>and they bring over some guy and he goes, ma'am,

3:45:04.959 --> 3:45:05.480
<v Speaker 40>can I help you?

3:45:05.520 --> 3:45:06.640
<v Speaker 5>I'm like, yeah, what the fuck?

3:45:07.000 --> 3:45:09.360
<v Speaker 40>You know, why are you treating me this way? Why

3:45:10.080 --> 3:45:12.039
<v Speaker 40>did any of this happen? And he goes, oh, yeah,

3:45:12.240 --> 3:45:14.160
<v Speaker 40>I'm sorry. Your name's on a list somewhere. You've been

3:45:14.160 --> 3:45:17.520
<v Speaker 40>flat And I'm like, so every time I've crossed, I've

3:45:17.520 --> 3:45:20.280
<v Speaker 40>been flagged. He's like yeah, and yeah, you've been there's

3:45:20.280 --> 3:45:22.680
<v Speaker 40>a flag on your passport or against your name and

3:45:22.720 --> 3:45:25.680
<v Speaker 40>that's why. And I said, well, why is there a

3:45:25.760 --> 3:45:28.280
<v Speaker 40>flag against my name? And he goes, I don't know,

3:45:28.320 --> 3:45:30.240
<v Speaker 40>You're going to have to do a Freedom of Information

3:45:30.320 --> 3:45:31.320
<v Speaker 40>Act request or something.

3:45:31.480 --> 3:45:32.640
<v Speaker 5>I don't even know if he knew I was a.

3:45:32.600 --> 3:45:36.160
<v Speaker 7>Journalist sadly broke Glass Crossing twenty eighteen, and since I

3:45:36.240 --> 3:45:39.400
<v Speaker 7>photographed those Cumi folks in ceremony near Camper, the border

3:45:39.400 --> 3:45:42.120
<v Speaker 7>wall has only got longer. Every mile it stretches out

3:45:42.200 --> 3:45:44.320
<v Speaker 7>means another mile into the desert people have to walk,

3:45:44.640 --> 3:45:46.480
<v Speaker 7>and that means that more people won't walk out of

3:45:46.480 --> 3:45:49.560
<v Speaker 7>that desert, Those people who lost their lives, and an

3:45:49.560 --> 3:45:52.160
<v Speaker 7>attempt to save them. A mark with little red dots

3:45:52.200 --> 3:45:54.760
<v Speaker 7>on the various maps, at attempt to put the humanitarian

3:45:54.800 --> 3:45:58.640
<v Speaker 7>crisis into a visual form. Those dots begin in South

3:45:58.640 --> 3:46:02.359
<v Speaker 7>America's people die traveling north, but they're sparse and isolated.

3:46:03.160 --> 3:46:05.840
<v Speaker 7>Where that changes is the places I've been driving all week,

3:46:06.560 --> 3:46:11.480
<v Speaker 7>Eastern California, southern Arizona. Places I know from years of hiking, climbing,

3:46:11.480 --> 3:46:15.600
<v Speaker 7>and cycling. Places when one mistake can be fatal. I

3:46:15.640 --> 3:46:18.040
<v Speaker 7>know from my friends who spend time resupplying water caches

3:46:18.040 --> 3:46:20.480
<v Speaker 7>and searching for missing people, that you don't have to

3:46:20.480 --> 3:46:23.120
<v Speaker 7>make any mistakes to die in the desert, especially if

3:46:23.120 --> 3:46:26.360
<v Speaker 7>you're young or old, or sick or afraid to ask

3:46:26.400 --> 3:46:29.959
<v Speaker 7>for help. These are the places we force people to

3:46:29.959 --> 3:46:32.600
<v Speaker 7>travel through on foot to come here and create a

3:46:32.600 --> 3:46:37.720
<v Speaker 7>better future for themselves. Dehydration, exposure, and drowning or rank

3:46:37.800 --> 3:46:40.960
<v Speaker 7>highly as caused a death along the border. Last year

3:46:41.120 --> 3:46:43.880
<v Speaker 7>saw a record for border death, and with Biden attempting

3:46:43.920 --> 3:46:45.880
<v Speaker 7>to take a hard line going into twenty twenty four,

3:46:46.600 --> 3:46:49.760
<v Speaker 7>and climate change and instability continuing to drive migrants north

3:46:50.160 --> 3:46:52.199
<v Speaker 7>to the place that causes so much of that climate

3:46:52.320 --> 3:46:55.039
<v Speaker 7>change and instability, there's no reason to believe things will

3:46:55.040 --> 3:46:58.640
<v Speaker 7>get better. I want to point to one tragic loss,

3:46:59.080 --> 3:47:01.600
<v Speaker 7>one of thousands, that happened not far from where I live.

3:47:02.400 --> 3:47:06.519
<v Speaker 7>In February of twenty twenty, Juana Margarita and Paula Santosarthe

3:47:06.640 --> 3:47:09.280
<v Speaker 7>were traveling by foot from Wahaka to their future in

3:47:09.320 --> 3:47:12.080
<v Speaker 7>the United States along a trail sometimes known as the

3:47:12.160 --> 3:47:15.280
<v Speaker 7>Shrine Trail. Their family told media back home that they

3:47:15.320 --> 3:47:18.280
<v Speaker 7>were searching for us. When you are Americano, the American dream.

3:47:19.080 --> 3:47:22.440
<v Speaker 7>Along their route is a small religious shrine which marks

3:47:22.440 --> 3:47:24.279
<v Speaker 7>the last point from which you can see in Mexico.

3:47:25.360 --> 3:47:28.800
<v Speaker 7>It's well inside the US, along a dry creek bed

3:47:28.840 --> 3:47:31.760
<v Speaker 7>in the Laguna Mountains. It can be hot in the

3:47:31.800 --> 3:47:35.280
<v Speaker 7>summer and cold in the winter. Last November I camped

3:47:35.280 --> 3:47:37.600
<v Speaker 7>out there, and even with thousands of dollars in gear,

3:47:37.840 --> 3:47:41.360
<v Speaker 7>I was dangerously close to cold injury. I've also rescued

3:47:41.400 --> 3:47:45.680
<v Speaker 7>hikers with dehydration symptoms near here. The desert and the

3:47:45.720 --> 3:47:48.760
<v Speaker 7>weather might be part of the story, but the desert

3:47:48.760 --> 3:47:51.360
<v Speaker 7>doesn't kill people on its own. It's the border that

3:47:51.440 --> 3:47:54.560
<v Speaker 7>forces people deep into the desert that kills them. The

3:47:54.600 --> 3:47:56.680
<v Speaker 7>desert is just a tool for a system that uses

3:47:56.720 --> 3:47:59.960
<v Speaker 7>death of a torrent. When the girls cross the border

3:48:00.200 --> 3:48:03.400
<v Speaker 7>camp on the ninth of February, it was raining. As

3:48:03.400 --> 3:48:06.560
<v Speaker 7>they climbed the Lagoona mountains, it started to snow. They

3:48:06.600 --> 3:48:08.680
<v Speaker 7>huddled under a bolder for warmth, and the two men

3:48:08.720 --> 3:48:10.920
<v Speaker 7>smuggling them across struck out to get Star reception and

3:48:10.920 --> 3:48:14.320
<v Speaker 7>call nine to one one. By the time boor Star

3:48:14.879 --> 3:48:18.120
<v Speaker 7>Border Patrol Search Trauma and Rescue team arrived, two of

3:48:18.160 --> 3:48:20.959
<v Speaker 7>the girls had died as they tried to save Juana.

3:48:21.280 --> 3:48:23.959
<v Speaker 7>Their request for air support was declined, and she died

3:48:24.000 --> 3:48:25.920
<v Speaker 7>with one of the agents jack kits wrapped around her

3:48:26.280 --> 3:48:30.279
<v Speaker 7>and another agent's beanie on her head. For some reason,

3:48:30.560 --> 3:48:32.960
<v Speaker 7>the girl's remains were not recovered right away, and they

3:48:32.959 --> 3:48:36.160
<v Speaker 7>were not rewarmed, and so they last their last chance

3:48:36.160 --> 3:48:40.600
<v Speaker 7>at the American dream and not life. Today, their final

3:48:40.680 --> 3:48:42.800
<v Speaker 7>resting place is marked by three crosses and a cash

3:48:42.800 --> 3:48:46.920
<v Speaker 7>of supplies placed there by volunteers at the time I'm

3:48:46.920 --> 3:48:49.360
<v Speaker 7>recording this, we don't know where all the folks we

3:48:49.400 --> 3:48:51.760
<v Speaker 7>met at the border are now. Then we might never know.

3:48:52.959 --> 3:48:55.320
<v Speaker 7>Not being able to follow stories is a sad part

3:48:55.360 --> 3:48:57.840
<v Speaker 7>of this reporting. Sometimes you know its people all have

3:48:57.840 --> 3:48:59.680
<v Speaker 7>my phone number, but they might not. Only more have

3:48:59.760 --> 3:49:02.879
<v Speaker 7>their phones or the scrap of paper are wrote it on.

3:49:03.720 --> 3:49:06.760
<v Speaker 7>Often these things can be taken for them in custody.

3:49:06.960 --> 3:49:09.240
<v Speaker 7>What we do know is that on May eighteenth, exactly

3:49:09.280 --> 3:49:12.440
<v Speaker 7>one week after Title forty two ended, Immigration and Customs

3:49:12.560 --> 3:49:15.920
<v Speaker 7>Enforcement also known as ICE, tweeted a video of Customs

3:49:15.960 --> 3:49:19.640
<v Speaker 7>Enforcement and Removal Operations agents walking down the corridor of

3:49:19.680 --> 3:49:23.880
<v Speaker 7>a flight full of mass people. The caption read ICE

3:49:23.880 --> 3:49:28.480
<v Speaker 7>conducted multiple removal flights, including Ecuador, Guatemala, and Honduras as

3:49:28.520 --> 3:49:31.640
<v Speaker 7>part of dozens flights conducted each week. On the wall

3:49:31.640 --> 3:49:34.240
<v Speaker 7>of my office, they write this. There are several propaganda

3:49:34.280 --> 3:49:38.200
<v Speaker 7>posters from the Spanish Second Republic. One is as simple

3:49:38.200 --> 3:49:41.240
<v Speaker 7>as it is heartbreaking. The poster depicts a squadron of

3:49:41.280 --> 3:49:45.000
<v Speaker 7>fascist bombers and the dead body of a child. The

3:49:45.040 --> 3:49:48.520
<v Speaker 7>slogan underneath reads, if you tolerate this, then your children

3:49:48.560 --> 3:49:52.560
<v Speaker 7>will be next. The poster was, of course correct. It

3:49:52.680 --> 3:49:54.360
<v Speaker 7>was the inspiration for songs for the Clash and the

3:49:54.360 --> 3:49:56.840
<v Speaker 7>Man Three Preachers, which are what, in turn made me

3:49:56.880 --> 3:49:59.720
<v Speaker 7>want to learn about the Spanish Civil War. The slogan,

3:50:00.080 --> 3:50:02.920
<v Speaker 7>coined in nineteen thirty seven, feels as relevant today as

3:50:02.960 --> 3:50:05.640
<v Speaker 7>it does then. It was one that folks on the

3:50:05.640 --> 3:50:08.400
<v Speaker 7>border might as well have been screaming by twenty eighteen,

3:50:09.320 --> 3:50:11.440
<v Speaker 7>but one that went ignored, just as it did in

3:50:11.480 --> 3:50:15.480
<v Speaker 7>nineteen thirty seven. In twenty twenty, folks began to realize

3:50:15.480 --> 3:50:18.080
<v Speaker 7>what it meant when border patrol drones circled the skies

3:50:18.120 --> 3:50:21.520
<v Speaker 7>around Minneapolis and cell phone signal interceptors tracked citizens all

3:50:21.520 --> 3:50:24.040
<v Speaker 7>over the US. When they came together to demand that

3:50:24.040 --> 3:50:27.240
<v Speaker 7>the police stop murdering people. It became more real in

3:50:27.280 --> 3:50:30.840
<v Speaker 7>twenty twenty three, when under DeSantis, Florida began the process

3:50:30.840 --> 3:50:34.040
<v Speaker 7>of legalizing state kidnapping of trans and gender nonperforming kids

3:50:34.040 --> 3:50:37.800
<v Speaker 7>from their loving families. But that all began when the

3:50:37.800 --> 3:50:40.440
<v Speaker 7>state ripped Indigenous children for their families in nineteenth and

3:50:40.480 --> 3:50:43.520
<v Speaker 7>twentieth centuries, who tried to destroy their culture by punishing

3:50:43.520 --> 3:50:45.720
<v Speaker 7>them for wearing their clothes, speaking their languages, or using

3:50:45.760 --> 3:50:48.960
<v Speaker 7>their names. Wasn't a big leap from there to Trump's

3:50:48.960 --> 3:50:51.840
<v Speaker 7>family separation policy, which detained kids on their own, away

3:50:51.840 --> 3:50:55.040
<v Speaker 7>from their families as a means of punishing the deterring migrants,

3:50:55.560 --> 3:50:59.400
<v Speaker 7>and it's reached its obvious endpoint in Florida because despite

3:50:59.400 --> 3:51:01.240
<v Speaker 7>all the people I think about kids in courages in

3:51:01.280 --> 3:51:05.240
<v Speaker 7>twenty twenty, it's almost universal bipartisan agreement on treating people

3:51:05.320 --> 3:51:08.720
<v Speaker 7>of our southern border like humans without rights. And because

3:51:08.760 --> 3:51:11.920
<v Speaker 7>for two decades we've allowed the border surveillance industrial complex

3:51:11.960 --> 3:51:14.520
<v Speaker 7>to grow to an unprecedented and uncontrollable scale. But what

3:51:14.640 --> 3:51:18.520
<v Speaker 7>you us all changing things now will be very difficult.

3:51:19.400 --> 3:51:23.280
<v Speaker 7>DHS aren't numbers many nations armies, and it's considerably better equipped.

3:51:24.160 --> 3:51:26.360
<v Speaker 7>But unless people show up and take action, things are

3:51:26.400 --> 3:51:29.800
<v Speaker 7>going to get considerably worse, regardless of who you vote

3:51:29.840 --> 3:51:31.280
<v Speaker 7>for or what they say in order to get you

3:51:31.320 --> 3:51:34.760
<v Speaker 7>to vote for them. As Katie said, little things can

3:51:34.880 --> 3:51:37.720
<v Speaker 7>make a difference, and if you listen this far, I

3:51:37.760 --> 3:51:39.280
<v Speaker 7>hope you'll take the time to try and do those

3:51:39.320 --> 3:51:42.360
<v Speaker 7>little things. Before we go, I want to update you

3:51:42.400 --> 3:51:44.280
<v Speaker 7>on what's happened in the week we've been publishing this.

3:51:45.720 --> 3:51:47.440
<v Speaker 7>Although there are no longer people held out in the

3:51:47.440 --> 3:51:50.120
<v Speaker 7>open in ho Goomba and sant Asedra, there are still

3:51:50.160 --> 3:51:52.480
<v Speaker 7>many people trying to present themselves at the sant Asedra

3:51:52.560 --> 3:51:55.080
<v Speaker 7>border to claim asylum. Today I was told they are

3:51:55.080 --> 3:51:58.040
<v Speaker 7>about one hundred of them. They're waiting there, often for days.

3:51:58.720 --> 3:52:01.720
<v Speaker 7>Most of them are getting turned away. They're all frustrated

3:52:01.720 --> 3:52:04.400
<v Speaker 7>with CVP one which continues to be buggy, offer no

3:52:04.480 --> 3:52:08.400
<v Speaker 7>appointments and struggle to photograph black faces. I also wanted

3:52:08.440 --> 3:52:10.680
<v Speaker 7>to mention some of the organizations you can find and

3:52:10.720 --> 3:52:13.720
<v Speaker 7>donate to if you'd like to support their efforts. They

3:52:13.760 --> 3:52:19.240
<v Speaker 7>are the Asian Solidarity Collective, Alo Trolao, the American Friends

3:52:19.320 --> 3:52:25.040
<v Speaker 7>Service Committee, Border Kindness border Lands Relief Collective, the Haitian

3:52:25.040 --> 3:52:29.440
<v Speaker 7>Bridge Alliance, the Partnership for the Advancement of New Americans

3:52:30.080 --> 3:52:36.960
<v Speaker 7>and PREVENKASA pr e v E NCASA. I'd also like

3:52:37.040 --> 3:52:41.080
<v Speaker 7>to thank Joe Oriana his Twitter is at Joe or

3:52:41.240 --> 3:52:44.960
<v Speaker 7>Photo for his reporting which very much contributed to this series.

3:52:46.040 --> 3:52:49.200
<v Speaker 2>Hey, We'll be back Monday with more episodes every week

3:52:49.240 --> 3:52:51.160
<v Speaker 2>from now until the heat death of the Universe.

3:52:52.200 --> 3:52:54.680
<v Speaker 41>It Could Happen Here is a production of cool Zone Media.

3:52:54.880 --> 3:52:57.960
<v Speaker 41>For more podcasts from cool Zone Media, visit our website

3:52:58.000 --> 3:53:01.560
<v Speaker 41>coolzonmedia dot com, or check us out on the iHeartRadio app,

3:53:01.640 --> 3:53:03.520
<v Speaker 41>Apple Podcasts, or wherever you.

3:53:03.520 --> 3:53:04.640
<v Speaker 5>Listen to podcasts.

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<v Speaker 41>You can now find sources for it Could Happen Here,

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<v Speaker 41>listed directly in episode descriptions. Thanks for listening.