WEBVTT - Something Good Is Coming From This!

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<v Speaker 1>All right, we're going to get into the message very soon,

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<v Speaker 1>but first an important message for you. This is our

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<v Speaker 1>twenty twenty one year end offering. I love this time

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<v Speaker 1>of year, an amazing time of year, because every year

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<v Speaker 1>we end with appreciation for what God has done, expectation

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<v Speaker 1>for what He's going to do. This has been a tradition.

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<v Speaker 1>Like right now, they're going to put up a few

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<v Speaker 1>graphics of all the offerings we've had through the years.

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<v Speaker 1>I can't even remember them, all Game Change or Waymaker,

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<v Speaker 1>beyond Life. But this year, you don't even know the

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<v Speaker 1>word that God gave me. I don't. This is not stage.

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<v Speaker 1>I should reveal it to me. Yeah, this is not scripted,

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<v Speaker 1>and we're doing our own camera work, So I apologize

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<v Speaker 1>that the angle is off. But this year the Lord

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<v Speaker 1>led me to the word better. Everybody say better better,

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<v Speaker 1>like put it in the chat. And we don't mean

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<v Speaker 1>better than another person, or we don't necessarily mean that.

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<v Speaker 1>You know, we're never content, And what we mean by

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<v Speaker 1>that is is Hag II two nine says that the

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<v Speaker 1>glory of this present house, what God is doing, will

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<v Speaker 1>be greater than the glory of the former house. We

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<v Speaker 1>believe God is always doing something greater. We just have

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<v Speaker 1>to see it. So I want to thank you in

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<v Speaker 1>advance for your gifts. Those of you who already support

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<v Speaker 1>this ministry, you're the reason. You're the reason we get

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<v Speaker 1>to preach the gospel. You're the reason that thousands of

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<v Speaker 1>testimonies that we hear in this ministry are made possible.

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<v Speaker 1>And for those of you who are beginning to give,

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<v Speaker 1>either through a one time year end donation to help

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<v Speaker 1>us with our expansion, or the best way really through

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<v Speaker 1>recurring giving, through putting God first with the tide, or

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<v Speaker 1>maybe an above and beyond offering to say thank you

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<v Speaker 1>to Him and believe Him for better things in faith,

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<v Speaker 1>we want to say thank you, and we're standing with

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<v Speaker 1>you right now as we begin this season of giving

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<v Speaker 1>called Better Now through the end of the year. Yeah,

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<v Speaker 1>thank you so much. Every time you give, it helps

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<v Speaker 1>us to spread the Gospel to the world and beyond,

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<v Speaker 1>and we are so thankful for your partnership with us

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<v Speaker 1>in the gospel. It's going to be an amazing holiday

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<v Speaker 1>season and I can't wait to hear more about better.

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<v Speaker 1>It's going to be better, better than you ask her.

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<v Speaker 1>Imagine if in three twenty we're believing God for you. Now,

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<v Speaker 1>let's go go to Matthew chapter two. I didn't get

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<v Speaker 1>to this part last week, but we're gonna pick up

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<v Speaker 1>a verse. Well, let's review a little bit of what

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<v Speaker 1>I did get to. We don't stand the whole time,

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<v Speaker 1>just stay standing, know while we read the scripture. It'll

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<v Speaker 1>help you stay awake and it will honor God. So

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<v Speaker 1>you kill two birds with one stone the scripture in

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<v Speaker 1>Matthew chapter two. You remember the astrologers we call the

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<v Speaker 1>wise men, but they were considered pagans by the religious

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<v Speaker 1>people came to worship this new king. And so they

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<v Speaker 1>come and they bring him gifts gold. Frankensens, you know,

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<v Speaker 1>you know this part Christmas story, but you know it's possible.

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<v Speaker 1>You can you can have a sentimental feeling about Christmas

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<v Speaker 1>and completely missed the significance. I've been falling in love

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<v Speaker 1>with the Christmas story all over again this season, because

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<v Speaker 1>really it's about faith. It's about faith, and so it's

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<v Speaker 1>so much more than just Jesus came so you don't

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<v Speaker 1>have to go to Hell. It's so much more than that.

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<v Speaker 1>It's so much more than scented candles. It's so much

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<v Speaker 1>more than that. If they sold scented candles that smelled like,

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<v Speaker 1>really what the first Christmas smelled like? With placenta scent

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<v Speaker 1>and barnyard scent and all that. I'm just trying to

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<v Speaker 1>tell you the significance of Christmas is often missed by

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<v Speaker 1>our need you just caught it, Zeke, that was like

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<v Speaker 1>fifteen seconds late. Man, wake up. But listen, it's complete chaos.

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<v Speaker 1>Mary and Joseph, the astrologers who aren't even religious people,

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<v Speaker 1>they're the ones that are bringing the gifts. You know.

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<v Speaker 1>It is a crazy story. But let's pick up right here.

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<v Speaker 1>It says when they verse thirteen Matthew chapter to verse thirteen,

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<v Speaker 1>when they had gone the Magi, an angel of the

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<v Speaker 1>Lord appeared to Joseph in a dream and said this,

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<v Speaker 1>get up, take the child and his mother, and escape

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<v Speaker 1>to Egypt. Stay there until I tell you, for Herod

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<v Speaker 1>is going to search for the child to kill him.

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<v Speaker 1>So he got up, took the child and his mother

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<v Speaker 1>during the night, and left for Egypt, where he stayed

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<v Speaker 1>until the death of Herod, and so was fulfilled what

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<v Speaker 1>the Lord had said through the prophet. Out of Egypt,

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<v Speaker 1>I called my son. Let's go. Now to verse nineteen,

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<v Speaker 1>this is the part I didn't get to. Last week.

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<v Speaker 1>After Herod died, an angel of the Lord appeared in

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<v Speaker 1>a dream to Joseph in Egypt and said, get up,

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<v Speaker 1>take the child and his mother, and go to the

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<v Speaker 1>land of Israel, for those who were trying to take

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<v Speaker 1>the child's life are dead. So he got up, took

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<v Speaker 1>the child and his mother and went to the land

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<v Speaker 1>of Israel. But when he heard that Archelais was reigning

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<v Speaker 1>in Judea in place of his father Herod, he was

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<v Speaker 1>afraid to go there. Having been warned in a dream,

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<v Speaker 1>he withdrew to the district of Galilee, and he went

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<v Speaker 1>and lived in a town called Nazareth. So was fulfilled

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<v Speaker 1>what was said through the prophets that he would be

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<v Speaker 1>called a Nazarene. Here's the prophetic declaration. Today. The Lord

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<v Speaker 1>said to tell you, I don't know who you are,

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<v Speaker 1>but God said you needed to hear this. Something good

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<v Speaker 1>is coming from this, all right, you all ready something

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<v Speaker 1>good is coming from this. I'm not saying it to

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<v Speaker 1>be cute. I'm not saying it to be positive. I'm

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<v Speaker 1>not saying it to be optimistic. I'm not saying it

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<v Speaker 1>to hype the crowd. But if you believe this. I

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<v Speaker 1>need you to shout at say something good is coming

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<v Speaker 1>from this, Something good is coming from this. Who thank you?

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<v Speaker 1>Y'all be seated. Let's talk about what that means. Something

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<v Speaker 1>good is coming from this. If anything, the Christmas story

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<v Speaker 1>completely flips the script on what we think is and

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<v Speaker 1>is significant. If you read the Christmas story and only

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<v Speaker 1>see objects, you have missed the intention of Christmas. If

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<v Speaker 1>you see the Christmas story and only think of angels, wings,

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<v Speaker 1>you have missed the message of Christmas. If you read

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<v Speaker 1>the Christmas story and only think about what it was

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<v Speaker 1>like to be Joseph, you've missed the message of Christmas.

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<v Speaker 1>Because the message is meant to go much deeper than history.

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<v Speaker 1>It is meant to give you significance for the areas

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<v Speaker 1>in your life that may not seem significant. I don't

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<v Speaker 1>really know what significant is when you're in it. It's

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<v Speaker 1>true I read this passage at least I've been a

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<v Speaker 1>pastor sixteen years, at least sixteen times every Christmas and

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<v Speaker 1>paid attention to everything in the passage except where stuff happened.

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<v Speaker 1>It was only in preaching last week that I noticed

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<v Speaker 1>this parallelism in the passage. I'm going to show to

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<v Speaker 1>you real quick. Just let me teach for a minute.

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<v Speaker 1>And now I'm gonna declare over your life what God said.

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<v Speaker 1>Something good is coming from this, But first let me

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<v Speaker 1>teach you. It said in verse one of Matthew, Chapter two,

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<v Speaker 1>verse one, and I bet you knew this already, Jesus

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<v Speaker 1>was born in Bethlehem. But then it said, if you

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<v Speaker 1>go all the way to verse fifteen out of Egypt,

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<v Speaker 1>I called my son. And then if you go even

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<v Speaker 1>further than that, yeah, go all the way further that

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<v Speaker 1>all the way to verse twenty three, that one says

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<v Speaker 1>he was called a Nazarene. Now I highlighted all of

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<v Speaker 1>those for you because I know you've got a lot

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<v Speaker 1>on your mind, and I know you've still got a

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<v Speaker 1>big list of things that you have to do over

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<v Speaker 1>the next couple of weeks. But I don't want you

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<v Speaker 1>to miss this that you can read the Bible, I mean,

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<v Speaker 1>just all your life here about the Christmas story and

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<v Speaker 1>missed the significance of Now you probably know what happened

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<v Speaker 1>Jesus was born. You even know what happened after that

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<v Speaker 1>he died, even know what happened after that. He didn't

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<v Speaker 1>stay dead very long. You can know all of that,

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<v Speaker 1>and completely missed the significance of born in Bethlehem, out

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<v Speaker 1>of Egypt and called inn Azarine. And maybe the reason

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<v Speaker 1>I skipped all of this so long in reading the

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<v Speaker 1>story is I, this confession, have no sense of direction whatsoever.

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<v Speaker 1>I turn on my GPS to get to my mom's

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<v Speaker 1>house for dinner on Wednesday night, and she lives in Charlotte,

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<v Speaker 1>and just in case, just in case, I could do

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<v Speaker 1>it without it, but it just comforts me to have

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<v Speaker 1>the GBS. And I remember a time before christ when

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<v Speaker 1>there was no GPS. I remember, I remember the first

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<v Speaker 1>time that Holly and I got in a big fight

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<v Speaker 1>in our marriage was her navigating to me over the phone.

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<v Speaker 1>It was in that dark period right between when you

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<v Speaker 1>had a phone in your car but you didn't have

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<v Speaker 1>GPS in your car, and that was a very dark.

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<v Speaker 1>It was like the Advent season for us as we

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<v Speaker 1>were waiting for the deliver And then she bought me

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<v Speaker 1>a tom Tom for Christmas. Not a tom Tom. We

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<v Speaker 1>don't have time for all this historical background. The tom

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<v Speaker 1>Tom was a GPS system, but the maps had to

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<v Speaker 1>be manually loaded, so there were occasions where the map

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<v Speaker 1>would not update, and you were driving according to an

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<v Speaker 1>old map. I don't even have time to preach about that,

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<v Speaker 1>because that is some of y'all right now, going off

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<v Speaker 1>of an old map of who you used to be

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<v Speaker 1>before christ and still acting like you anyway. Let's see,

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<v Speaker 1>let's see last Christmas. This is what I was going

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<v Speaker 1>to say. Last Christmas. We have a holleyen. I have

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<v Speaker 1>a little tradition. We do Christmas with the kids and

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<v Speaker 1>then we go have Christmas for ourselves, and we usually

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<v Speaker 1>like to go to Charleston. It's close enough where I'm from.

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<v Speaker 1>I feel the low country vibes and get some fried

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<v Speaker 1>shrimp Hymen's. I don't order fried Trump. I just eat

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<v Speaker 1>half of hers and order a grill Trump makes me

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<v Speaker 1>feel like I've ordered healthy. And we spend a few

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<v Speaker 1>days in Charston last year, and we're driving home and

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<v Speaker 1>I set the GPS. I know I should go on

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<v Speaker 1>my way back to Charlotte from Charleston by now, just

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<v Speaker 1>to be sure. I set my GPS, but it has

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<v Speaker 1>a thing on it that if you if you don't.

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<v Speaker 1>I don't even know how this happened. It was an accident,

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<v Speaker 1>but we told it to avoid all major highways and

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<v Speaker 1>you know, I'm so enjoying talking to my bride about

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<v Speaker 1>deep spiritual things and you know, contemplating the mysteries of

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<v Speaker 1>God or whatever, that I don't even notice we are

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<v Speaker 1>doing this whole trip on back roads, and you know,

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<v Speaker 1>it's about twenty thirty minutes in, and I'm like, when

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<v Speaker 1>are we getting on? I twenty six? And we figured

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<v Speaker 1>out we had said it to no back roads, and

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<v Speaker 1>instead of following the fact that I grew up near

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<v Speaker 1>Charleston and I live in Charlotte for over fifteen years

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<v Speaker 1>and I should know my way, I'm following blindly following

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<v Speaker 1>this this God called GPS, and I'm on these back roads. Now.

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<v Speaker 1>I'm glad it happened because while we were driving on

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<v Speaker 1>those back roads and I just remembered this. I don't

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<v Speaker 1>know if you remember. This is when I turned to

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<v Speaker 1>Holly and said, you know what I'd like to write

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<v Speaker 1>a song about, because we're driving through the country, all

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<v Speaker 1>these little towns and little churches, and it was a

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<v Speaker 1>thought that it had come to me, but I didn't

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<v Speaker 1>think to say it until this moment. We're driving through

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<v Speaker 1>these back roads, and I looked at her and said,

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<v Speaker 1>I've been thinking I kind of want to write a

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<v Speaker 1>song called Old Church Basement. What do you think about that?

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<v Speaker 1>She said, I think that would be awesome. She said,

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<v Speaker 1>you mean like describing Yeah. I said, yeah, like going

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<v Speaker 1>back to the roots of worship. Like I don't know

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<v Speaker 1>how the song would go yet. I'm gonna have to

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<v Speaker 1>get Chris to help me and Brandon to help me,

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<v Speaker 1>and I'm gonna have to figure out how to write it.

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<v Speaker 1>But it's gonna say something like the lights and stages.

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<v Speaker 1>I know they're all great, but I remember when we

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<v Speaker 1>used to praise God in the old church basement. That's

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<v Speaker 1>why I told her I was gonna I said, I

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<v Speaker 1>have an idea, and she said, I love it. She

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<v Speaker 1>said I can smell it because before we pastored a

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<v Speaker 1>global Etham, we traveled around on a little ministry team

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<v Speaker 1>all over little towns like we were driving through in

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<v Speaker 1>South Carolina, and so while we were driving, we talked

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<v Speaker 1>about all the things in the old church base, folding

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<v Speaker 1>metal chairs, watered down punch stale zebra cookies, and things

0:14:10.440 --> 0:14:17.000
<v Speaker 1>like this. A few weeks later, the idea would become

0:14:17.160 --> 0:14:20.600
<v Speaker 1>a song. The song would become the title of an

0:14:20.600 --> 0:14:23.040
<v Speaker 1>album that we recorded with our friends from Maverick City

0:14:23.160 --> 0:14:27.200
<v Speaker 1>Music in this room where I'm preaching today, which at

0:14:27.200 --> 0:14:31.040
<v Speaker 1>the time was empty because we were still in the

0:14:31.040 --> 0:14:33.680
<v Speaker 1>stages of the pandemic when we couldn't have people in

0:14:33.760 --> 0:14:37.200
<v Speaker 1>the church regularly, and back in that corner of the

0:14:37.280 --> 0:14:41.480
<v Speaker 1>room we recorded an entire album that just a few

0:14:41.480 --> 0:14:54.360
<v Speaker 1>weeks ago was nominated for a Grammy. But when I

0:14:54.560 --> 0:14:58.960
<v Speaker 1>was on the back roads talking to Holly about a

0:14:59.000 --> 0:15:02.360
<v Speaker 1>song I hadn't written, not even knowing who would help

0:15:02.400 --> 0:15:03.840
<v Speaker 1>me write it or what we would use it for,

0:15:04.880 --> 0:15:09.320
<v Speaker 1>I was not thinking about a Grammy. I was not

0:15:09.440 --> 0:15:12.240
<v Speaker 1>thinking about an album. I wasn't really thinking about a

0:15:12.240 --> 0:15:14.320
<v Speaker 1>song at first. I was just thinking, how could you

0:15:14.360 --> 0:15:18.920
<v Speaker 1>be so stupid to follow a GPS down these back roads.

0:15:19.960 --> 0:15:22.040
<v Speaker 1>But it serves as a lesson, and I'm kind of

0:15:22.080 --> 0:15:24.400
<v Speaker 1>glad that it malfunctioned or whatever she did to it

0:15:24.400 --> 0:15:26.240
<v Speaker 1>while I wasn't looking to make it go down the

0:15:26.280 --> 0:15:29.200
<v Speaker 1>back roads. I'm kind of glad because it taught me

0:15:29.520 --> 0:15:38.360
<v Speaker 1>there are blessings on the back roads. There are blessings

0:15:38.680 --> 0:15:44.560
<v Speaker 1>on the back roads. There are blessings in Bethlehem that

0:15:44.640 --> 0:15:49.680
<v Speaker 1>you don't get in Jerusalem. There are blessings and obscurity

0:15:50.280 --> 0:15:54.480
<v Speaker 1>that you don't get in popularity. There are blessings in

0:15:54.520 --> 0:15:58.720
<v Speaker 1>the old church basement. There are blessings and empty rooms.

0:15:58.920 --> 0:16:02.920
<v Speaker 1>There are blessings in seasons of uncertainty. There are blessings

0:16:02.920 --> 0:16:07.080
<v Speaker 1>in times of your life that you're characterized by darkness,

0:16:08.960 --> 0:16:12.680
<v Speaker 1>and you don't always get in the bright lights. Back

0:16:12.800 --> 0:16:18.760
<v Speaker 1>roads blessings. They come all the way to Jerusalem following

0:16:18.760 --> 0:16:22.760
<v Speaker 1>a star. They have traveled for months, these wise men,

0:16:23.200 --> 0:16:25.960
<v Speaker 1>and they get there just to be told, you're five

0:16:26.200 --> 0:16:33.480
<v Speaker 1>miles from Bethlehem. You gotta take the back roads. You've

0:16:33.480 --> 0:16:38.840
<v Speaker 1>been on the back roads this year, hadn't you the

0:16:39.040 --> 0:16:41.760
<v Speaker 1>back roads where you don't know any of the good restaurants,

0:16:43.720 --> 0:16:46.000
<v Speaker 1>The back roads where all of your cliches don't work,

0:16:46.000 --> 0:16:48.240
<v Speaker 1>and all of your conventional wisdom has been proven to

0:16:48.320 --> 0:16:52.880
<v Speaker 1>be subject to the sovereignty of God. The back roads.

0:16:54.320 --> 0:16:56.920
<v Speaker 1>My mom loves this message because she only drives the

0:16:56.960 --> 0:17:00.520
<v Speaker 1>back roads. This is her favorite sermon that I've ever

0:17:00.560 --> 0:17:09.520
<v Speaker 1>preached before in my life. Merry Christmas. Bethlehem was not

0:17:09.600 --> 0:17:14.160
<v Speaker 1>only on the back roads, but it wasn't big enough

0:17:14.160 --> 0:17:18.600
<v Speaker 1>to contain the savior of the world. But listen, listen

0:17:18.640 --> 0:17:23.919
<v Speaker 1>to me. Bigger isn't always better. When I got up

0:17:23.920 --> 0:17:28.800
<v Speaker 1>and announced we're offering this year, called better, a lot

0:17:28.840 --> 0:17:36.760
<v Speaker 1>of us immediately thought bigger, more followers, more infant. No, no, no,

0:17:37.200 --> 0:17:41.000
<v Speaker 1>I didn't say bigger. I purposely didn't say bigger, because

0:17:41.040 --> 0:17:43.359
<v Speaker 1>God didn't tell me to call the offering bigger. That's

0:17:43.440 --> 0:17:45.560
<v Speaker 1>what got the Israelites in trouble. When they were building

0:17:45.560 --> 0:17:48.399
<v Speaker 1>the temple again in ha God, they thought, because it

0:17:48.480 --> 0:17:52.200
<v Speaker 1>wasn't bigger, it couldn't be better. And so then when

0:17:52.240 --> 0:17:55.280
<v Speaker 1>you go through a downsize in any area of your life,

0:17:55.640 --> 0:17:59.600
<v Speaker 1>you give credit to the devil for that because you

0:17:59.720 --> 0:18:03.480
<v Speaker 1>think that Jesus should be in Jerusalem, where the temple is,

0:18:03.960 --> 0:18:08.280
<v Speaker 1>where the chief priest are, where the center of religious

0:18:08.320 --> 0:18:11.240
<v Speaker 1>life is happening. I mean, that would be the obvious

0:18:11.280 --> 0:18:14.119
<v Speaker 1>place to go. But they said to the magi, you

0:18:14.200 --> 0:18:19.480
<v Speaker 1>gotta go five more miles. Some preacher watching this preach

0:18:19.520 --> 0:18:21.240
<v Speaker 1>a whole sermon called five more miles. I want you

0:18:21.320 --> 0:18:24.000
<v Speaker 1>to do it, because sometimes we get so close to

0:18:24.040 --> 0:18:26.720
<v Speaker 1>the place, but because we won't go from the place

0:18:26.760 --> 0:18:29.200
<v Speaker 1>that we thought was the place. This is what I'm learning.

0:18:29.240 --> 0:18:31.760
<v Speaker 1>This is what I'm learning. Okay, you have to have

0:18:32.119 --> 0:18:40.159
<v Speaker 1>flexible expectations in order to have strong faith. If you

0:18:40.240 --> 0:18:45.760
<v Speaker 1>don't have flexible expectations, your faith will break the first

0:18:45.800 --> 0:18:48.400
<v Speaker 1>time that you carry a load that you weren't expecting

0:18:48.400 --> 0:18:52.240
<v Speaker 1>to carry. I mean, think about how flexible Mary had

0:18:52.280 --> 0:18:57.000
<v Speaker 1>to be to give birth in Bethlehem. She didn't go

0:18:57.080 --> 0:18:59.520
<v Speaker 1>to Bethlehem because there was a good birthing center in

0:18:59.560 --> 0:19:04.120
<v Speaker 1>Belin with essential oils in Bethlehem and Adulah in Bethlehem.

0:19:04.280 --> 0:19:06.480
<v Speaker 1>She wasn't going to Bethlehem because she had heard about

0:19:06.480 --> 0:19:09.800
<v Speaker 1>the spas in Bethlehem. She was going to Bethlehem because

0:19:09.840 --> 0:19:12.639
<v Speaker 1>they had to go because Caesar Augustus, who ruled the

0:19:12.720 --> 0:19:15.520
<v Speaker 1>Roman Empire, had called for a census so they could

0:19:15.520 --> 0:19:19.879
<v Speaker 1>have higher taxes and more military support. That's why they

0:19:19.920 --> 0:19:26.760
<v Speaker 1>went to Bethlehem. And yet even the decree of Caesar

0:19:27.280 --> 0:19:33.520
<v Speaker 1>was subject to the sovereignty of God, because it really

0:19:33.600 --> 0:19:36.000
<v Speaker 1>was in Caesar's decreed that they be registered in the

0:19:36.000 --> 0:19:39.280
<v Speaker 1>census that brought him to Bethlehem. It was the sovereignty

0:19:39.320 --> 0:19:43.040
<v Speaker 1>of God because that's where the Savior had to be born.

0:19:44.200 --> 0:19:47.680
<v Speaker 1>When you understand this, you can trust a little bit

0:19:47.720 --> 0:19:53.960
<v Speaker 1>better that God is working all things together in your

0:19:54.000 --> 0:19:58.480
<v Speaker 1>life for the good of those who love him. And

0:19:58.520 --> 0:20:03.879
<v Speaker 1>are called according to His purpose, so subtraction is not

0:20:03.920 --> 0:20:08.920
<v Speaker 1>always bad. We chose our word for this year, called fruitful,

0:20:09.640 --> 0:20:12.000
<v Speaker 1>And the next day the Lord spoke to me about pruning.

0:20:14.880 --> 0:20:19.400
<v Speaker 1>I said, oh Lord, I didn't say pruning. I said fruitful, oranges,

0:20:19.480 --> 0:20:26.120
<v Speaker 1>apples come quots kiwi's fruitful, banana's great. But he said,

0:20:26.119 --> 0:20:32.119
<v Speaker 1>the root to fruit is pruning. R O U t

0:20:32.280 --> 0:20:34.520
<v Speaker 1>e root the root like the route the root the

0:20:34.600 --> 0:20:37.880
<v Speaker 1>root rerouting, rerouting, rerouting, rerouting. That's all God is doing

0:20:37.880 --> 0:20:43.080
<v Speaker 1>when he's pruning your life. He is rerouting. Not the

0:20:43.080 --> 0:20:46.000
<v Speaker 1>place you expected anyway. I don't want to preach about Bethlehem.

0:20:47.359 --> 0:20:50.399
<v Speaker 1>I don't talk a little bit about Egypt because for

0:20:50.600 --> 0:20:54.640
<v Speaker 1>Jesus to have to go to Egypt to escape Herod

0:20:55.560 --> 0:20:58.399
<v Speaker 1>would have to a Hebrew audience. At least maybe not

0:20:58.440 --> 0:21:01.840
<v Speaker 1>to ospital to a Hebrew audience. Have been the last

0:21:02.240 --> 0:21:05.840
<v Speaker 1>place that we expected God to keep his son safe,

0:21:07.200 --> 0:21:10.639
<v Speaker 1>because it was the place that they spent four hundred

0:21:10.760 --> 0:21:16.919
<v Speaker 1>years as slaves. Now Jesus is going back to the

0:21:16.960 --> 0:21:20.919
<v Speaker 1>place that God brought them out of to fulfill the

0:21:20.960 --> 0:21:23.959
<v Speaker 1>prophecy in Hoseiah eleven, verse one, Do you like all

0:21:24.000 --> 0:21:27.680
<v Speaker 1>this stuff from the Bible. Out of Egypt, I called

0:21:27.840 --> 0:21:31.840
<v Speaker 1>my son. Out of Egypt. Give me verse fifteen one

0:21:31.880 --> 0:21:37.400
<v Speaker 1>more time. Out of Egypt, I called my son. Jesus

0:21:37.840 --> 0:21:42.320
<v Speaker 1>had to go through Egypt because the prophet Hosea said,

0:21:42.560 --> 0:21:46.040
<v Speaker 1>out of Egypt, I have called my son. So on

0:21:46.040 --> 0:21:49.520
<v Speaker 1>one hand, it looks like Jesus is going to Egypt

0:21:49.880 --> 0:21:53.879
<v Speaker 1>to escape hero it. But on the other hand, it

0:21:53.920 --> 0:21:57.840
<v Speaker 1>looks like Jesus is going through Egypt to fulfill prophecy.

0:21:58.640 --> 0:22:04.360
<v Speaker 1>And it's really both. It's really both. It's not one

0:22:04.440 --> 0:22:06.639
<v Speaker 1>or the other. You know how we try to figure

0:22:06.640 --> 0:22:08.880
<v Speaker 1>out in our lives. Is this random? Is this God?

0:22:09.000 --> 0:22:11.520
<v Speaker 1>Is this the devil? Is this me? What if it's

0:22:11.520 --> 0:22:14.639
<v Speaker 1>all of the above, And what if God is bigger

0:22:14.640 --> 0:22:19.679
<v Speaker 1>than all of it? And see, not only did I

0:22:19.680 --> 0:22:22.560
<v Speaker 1>want to preach the Christmas Sermon early this year in

0:22:22.600 --> 0:22:25.040
<v Speaker 1>case we have another strain of something that comes through

0:22:25.080 --> 0:22:27.600
<v Speaker 1>and I can't preach anything. I'm just getting ahead on everything,

0:22:27.600 --> 0:22:30.080
<v Speaker 1>all right. I'm just making sure if something bad happens,

0:22:30.200 --> 0:22:32.159
<v Speaker 1>you got the word that you need to get through it,

0:22:32.160 --> 0:22:34.040
<v Speaker 1>because I love you that much and I don't want

0:22:34.040 --> 0:22:37.399
<v Speaker 1>you to have to fight mountain nourished. So now I

0:22:37.440 --> 0:22:39.760
<v Speaker 1>want to give you your New Year's message. Just in

0:22:39.800 --> 0:22:42.760
<v Speaker 1>case anything bad happens. I'm planning to preach more in

0:22:42.800 --> 0:22:45.000
<v Speaker 1>twenty twenty two. I'm planning to be here, but just

0:22:45.040 --> 0:22:47.560
<v Speaker 1>in case something bad happens to either one of us,

0:22:47.800 --> 0:22:49.760
<v Speaker 1>I want to give you. I want to give you

0:22:49.800 --> 0:22:56.280
<v Speaker 1>this message. Don't leave Egypt without first exiting through the

0:22:56.320 --> 0:23:03.040
<v Speaker 1>gift shop. You know, when you go visit somewhere, they

0:23:03.040 --> 0:23:05.920
<v Speaker 1>put the gift shop where you have to walk through

0:23:05.920 --> 0:23:09.159
<v Speaker 1>it before you leave, so that if the admission price

0:23:09.359 --> 0:23:13.240
<v Speaker 1>wasn't enough, that they can shake you down for a

0:23:13.280 --> 0:23:17.000
<v Speaker 1>little bit more on the way out. You'll notice where

0:23:17.000 --> 0:23:19.680
<v Speaker 1>I'm preaching right now, so they can shake you down

0:23:20.000 --> 0:23:22.040
<v Speaker 1>for a little bit more, because God knows you need

0:23:22.080 --> 0:23:28.440
<v Speaker 1>another coffee mug. Okay, love your baby. That's my back

0:23:28.520 --> 0:23:31.760
<v Speaker 1>robe girl right there. Don't worry about it. In twenty years,

0:23:35.240 --> 0:23:39.280
<v Speaker 1>when the Bible says out of Egypt I have called

0:23:39.400 --> 0:23:45.040
<v Speaker 1>my son is speaking to you too. It's letting you

0:23:45.200 --> 0:23:47.240
<v Speaker 1>know that from the place I didn't pay attention to

0:23:47.280 --> 0:23:49.360
<v Speaker 1>any of this. All I thought about when I felt

0:23:49.400 --> 0:23:53.680
<v Speaker 1>Christmas was Bethlehem, Oh little town of Bethlehem, Oh evil

0:23:53.960 --> 0:24:00.000
<v Speaker 1>land of Egypt, the place that God delivered his people

0:24:00.240 --> 0:24:03.120
<v Speaker 1>from with plagues. He sent his son to to protect him.

0:24:03.960 --> 0:24:08.240
<v Speaker 1>Why why did Jesus go to Egypt because Herod was

0:24:08.240 --> 0:24:10.640
<v Speaker 1>trying to kill him. That's not what I'm asking, that's

0:24:10.680 --> 0:24:13.879
<v Speaker 1>the human perspective. See, we get stuck on the level

0:24:13.920 --> 0:24:16.000
<v Speaker 1>of our minds. We're trying to figure out, well, why

0:24:16.000 --> 0:24:17.720
<v Speaker 1>did they leave me, Why did they say that, Why

0:24:17.760 --> 0:24:19.639
<v Speaker 1>did they do that? Why am I sick? Why is

0:24:19.680 --> 0:24:21.960
<v Speaker 1>this happening? Why didn't it work? Why did it fail?

0:24:22.240 --> 0:24:26.080
<v Speaker 1>You are stuck trying to answer level questions at the

0:24:26.160 --> 0:24:28.720
<v Speaker 1>level of Harod that can only be answered at the

0:24:28.840 --> 0:24:38.440
<v Speaker 1>level of Heaven. So before this year ends, Oh man,

0:24:38.480 --> 0:24:41.200
<v Speaker 1>I'm excited for a new year. I just can't wait

0:24:41.240 --> 0:24:43.119
<v Speaker 1>for the old year to be. It's been such a

0:24:43.200 --> 0:24:46.400
<v Speaker 1>hard year. As if I don't know what's wrong with us,

0:24:46.720 --> 0:24:50.080
<v Speaker 1>as if we think somehow it's like the new iPhone

0:24:50.119 --> 0:24:52.359
<v Speaker 1>is gonna make life better, the new year is gonna

0:24:52.359 --> 0:24:54.960
<v Speaker 1>make life better. You are gonna have the same stupid

0:24:54.960 --> 0:24:57.080
<v Speaker 1>people in your iPhone thirteen that you had in your

0:24:57.080 --> 0:25:07.159
<v Speaker 1>iPhone ten. Nothing about the number changing changes you. Twenty

0:25:07.200 --> 0:25:09.080
<v Speaker 1>twenty two. I'm just ready for a new York. I

0:25:09.200 --> 0:25:12.879
<v Speaker 1>tell you, mil who I'm ready for it, like the

0:25:12.920 --> 0:25:19.439
<v Speaker 1>Lord is waiting on a calendar. So that's why I'm

0:25:19.440 --> 0:25:24.159
<v Speaker 1>getting near you think early, to let you know you

0:25:24.200 --> 0:25:27.840
<v Speaker 1>don't have to be in a certain place for God

0:25:27.840 --> 0:25:31.600
<v Speaker 1>to fulfill his promise over your life. And I'm going

0:25:31.680 --> 0:25:34.920
<v Speaker 1>to break that down. When my kid starts acting right,

0:25:35.480 --> 0:25:41.840
<v Speaker 1>I'll be happy. No, I'm saying no. The Lord spoke

0:25:42.040 --> 0:25:48.040
<v Speaker 1>in Egypt. He brought his son out of Egypt. He

0:25:48.200 --> 0:25:53.840
<v Speaker 1>spoke to Joseph in Egypt. You still missed it. You

0:25:54.000 --> 0:25:58.600
<v Speaker 1>think that God is waiting for stuff to change. You

0:25:58.720 --> 0:26:01.959
<v Speaker 1>think that joy is going to be when things change,

0:26:02.160 --> 0:26:08.480
<v Speaker 1>by won't You have got to get it out of Egypt.

0:26:09.280 --> 0:26:11.439
<v Speaker 1>You have got to learn how to be in a

0:26:11.560 --> 0:26:16.359
<v Speaker 1>bound place, a broke place, a hard place, a tricky place,

0:26:16.640 --> 0:26:27.240
<v Speaker 1>a sticky place. Now, when the people of God left

0:26:27.320 --> 0:26:31.320
<v Speaker 1>Egypt under Moses, the Bible says in Exodus chapter twelve

0:26:31.560 --> 0:26:35.160
<v Speaker 1>that they didn't just leave Egypt with their heads spelled look. Oh,

0:26:35.200 --> 0:26:37.159
<v Speaker 1>we're just so ready to get out of here. It

0:26:37.240 --> 0:26:40.280
<v Speaker 1>says that they asked the Egyptians give me Exitus twelve.

0:26:40.320 --> 0:26:42.119
<v Speaker 1>Y'all pay aten, you payten, you give me Exitu twelve.

0:26:42.200 --> 0:26:45.640
<v Speaker 1>Exitus twelve Exitus twelve. The Lord made the Egyptians favorably

0:26:45.760 --> 0:26:48.600
<v Speaker 1>disposed toward the people, and they gave them what they

0:26:48.640 --> 0:26:51.040
<v Speaker 1>asked for. And so listen to what God's people did.

0:26:51.720 --> 0:27:00.000
<v Speaker 1>They plundered the Egyptians, and they left Egypt with treasure.

0:27:01.680 --> 0:27:10.280
<v Speaker 1>They left captivity with treasures. They left darkness with treasures.

0:27:12.920 --> 0:27:17.080
<v Speaker 1>Did you know that you need to plunder your depression?

0:27:18.600 --> 0:27:22.920
<v Speaker 1>Did you know that you need to plunder your anxiety?

0:27:22.960 --> 0:27:25.800
<v Speaker 1>Did you know that you need to plunder your addiction?

0:27:26.160 --> 0:27:28.679
<v Speaker 1>Here's what I mean. The same thing that drove you

0:27:28.760 --> 0:27:32.520
<v Speaker 1>to be such an addict is the same drive by

0:27:32.560 --> 0:27:35.439
<v Speaker 1>the Holy Spirit that God is going to use to

0:27:35.480 --> 0:27:44.080
<v Speaker 1>make you ferociously committed to his purpose. I am so

0:27:45.359 --> 0:27:48.320
<v Speaker 1>don't just get the message. He was born in Bethlehem.

0:27:48.920 --> 0:27:53.320
<v Speaker 1>Get the message. He was called out of Egypt. Jesus

0:27:53.400 --> 0:27:57.159
<v Speaker 1>went back to the place. Jesus went back to the

0:27:57.240 --> 0:28:02.119
<v Speaker 1>place that represented captivity, and he declared to the place

0:28:02.760 --> 0:28:06.760
<v Speaker 1>that represented captivity to the people of God, if the

0:28:06.960 --> 0:28:14.199
<v Speaker 1>Sun makes you free, you will be free in deep Yeah,

0:28:14.600 --> 0:28:25.000
<v Speaker 1>I'm leaving this year with stronger character. Something good is

0:28:25.119 --> 0:28:30.280
<v Speaker 1>coming from this. I'm not leaving Egypt until I learn

0:28:30.400 --> 0:28:34.080
<v Speaker 1>what God mustn't teach me. I'm not leaving twenty twenty

0:28:34.119 --> 0:28:43.240
<v Speaker 1>one empty hair that I leaving ten people throw your

0:28:43.240 --> 0:28:49.040
<v Speaker 1>hands up and say something good is coming from this.

0:28:49.960 --> 0:28:52.760
<v Speaker 1>Come on, you gotta do the hand motions. Say something

0:28:52.840 --> 0:28:58.680
<v Speaker 1>good is coming from this. Give me my camera had

0:28:58.680 --> 0:29:06.280
<v Speaker 1>line online, don't do it. Something boy, it's coming from this. Now.

0:29:06.360 --> 0:29:11.080
<v Speaker 1>Watch watch, watch, watch, watch, watch. Don't get ahead of me.

0:29:11.120 --> 0:29:16.840
<v Speaker 1>I didn't teach the hand motions yet. Something God Lord said,

0:29:16.880 --> 0:29:18.840
<v Speaker 1>you gotta say it like that, and something good. I

0:29:18.880 --> 0:29:23.920
<v Speaker 1>don't know what something I had. Something hit my life

0:29:23.920 --> 0:29:25.360
<v Speaker 1>a few weeks ago, and this is where the confession

0:29:25.400 --> 0:29:27.280
<v Speaker 1>came from. I didn't get this message for you. I

0:29:27.280 --> 0:29:29.960
<v Speaker 1>got it for me. Something happened a few weeks ago

0:29:30.000 --> 0:29:31.320
<v Speaker 1>to me, and I was like, oh God, you need

0:29:31.360 --> 0:29:34.120
<v Speaker 1>a little sick feeling in your stomach, and then you

0:29:34.120 --> 0:29:35.760
<v Speaker 1>have a choice whether you're just gonna give into that.

0:29:36.440 --> 0:29:43.240
<v Speaker 1>And then for me, it's like Netflix, I'll spend two

0:29:43.280 --> 0:29:49.520
<v Speaker 1>hours shopping and not watch anything. So this thing and

0:29:49.760 --> 0:29:51.760
<v Speaker 1>it wasn't necessarily a good thing or a bad thing.

0:29:51.760 --> 0:29:54.800
<v Speaker 1>It just scared me that I heard about and it

0:29:54.840 --> 0:29:58.480
<v Speaker 1>was a personal thing, and I thought, well, you could

0:29:58.520 --> 0:30:00.000
<v Speaker 1>sit there and play this out on a hundred different

0:30:00.040 --> 0:30:03.240
<v Speaker 1>ways it could go wrong. Or and this is the

0:30:03.240 --> 0:30:06.000
<v Speaker 1>thought that came to me, what if it works out

0:30:07.000 --> 0:30:13.240
<v Speaker 1>for your good? What if the devil's a liar and

0:30:13.280 --> 0:30:21.400
<v Speaker 1>God is true? What if he really does take what

0:30:21.440 --> 0:30:23.160
<v Speaker 1>the enemy meant for evil and turn it for good.

0:30:24.160 --> 0:30:28.160
<v Speaker 1>What if that's not just an anthem? What if that

0:30:28.320 --> 0:30:36.480
<v Speaker 1>is an actual fact about God's purpose. Now, if you're

0:30:36.520 --> 0:30:41.320
<v Speaker 1>not carrying Jesus, you can't receive this message, because if

0:30:41.320 --> 0:30:43.760
<v Speaker 1>you're not carrying Jesus, then you don't know about the

0:30:43.760 --> 0:30:46.200
<v Speaker 1>purpose of God. And if you don't know about the

0:30:46.200 --> 0:30:50.320
<v Speaker 1>purpose purpose of God, you will shout over something good

0:30:50.880 --> 0:30:53.200
<v Speaker 1>to think that it is going to match your exact

0:30:53.280 --> 0:31:00.400
<v Speaker 1>preference for your life. Where did the shouting go? Y'all

0:31:00.440 --> 0:31:04.800
<v Speaker 1>need the organ, You need the organ. So what happened

0:31:04.800 --> 0:31:08.000
<v Speaker 1>when the news came? I started walking around the house

0:31:08.400 --> 0:31:10.680
<v Speaker 1>and I just started saying, what I just told you,

0:31:10.760 --> 0:31:15.400
<v Speaker 1>something good is coming from this. Well, actually I said

0:31:15.400 --> 0:31:17.160
<v Speaker 1>it different the first time than the Lord corrected me.

0:31:17.520 --> 0:31:22.560
<v Speaker 1>I said something good can come from this, and the

0:31:22.560 --> 0:31:24.959
<v Speaker 1>Lord was like, that's a good start. That's a good

0:31:25.000 --> 0:31:28.520
<v Speaker 1>first draft, all right. So that's my first draft of faith.

0:31:28.880 --> 0:31:35.239
<v Speaker 1>Something good can come from this. They could never know

0:31:38.600 --> 0:31:44.760
<v Speaker 1>when life ends. Your lemons somewhere saying that, and the

0:31:44.760 --> 0:31:49.400
<v Speaker 1>Lord's like, that's not faith. Something good can come from this,

0:31:50.640 --> 0:31:56.000
<v Speaker 1>that's just like statistical probability. That's like, is it gonna

0:31:56.040 --> 0:31:57.920
<v Speaker 1>be a boy or a girl? That's just like flip

0:31:58.000 --> 0:32:00.160
<v Speaker 1>a coin. Man, it good, it goes something good to

0:32:00.200 --> 0:32:02.120
<v Speaker 1>come from this, or it could be the end of you.

0:32:02.120 --> 0:32:04.120
<v Speaker 1>You just leave that open ended like that. So I

0:32:04.240 --> 0:32:08.120
<v Speaker 1>revised it. I was like, all right, something good we'll

0:32:08.160 --> 0:32:11.920
<v Speaker 1>come from this. That better, Lord, like that better, Lord.

0:32:12.600 --> 0:32:14.640
<v Speaker 1>It's not an out loud conversation. This is just in

0:32:14.680 --> 0:32:16.480
<v Speaker 1>my heart. I'm acting it out for you how I

0:32:16.480 --> 0:32:20.320
<v Speaker 1>felt it inside. Okay, And the Lord was like, that's better.

0:32:21.400 --> 0:32:24.600
<v Speaker 1>But it's not the bull's eye because when you say

0:32:24.680 --> 0:32:27.480
<v Speaker 1>put this in the chat, something good will come from this,

0:32:29.080 --> 0:32:35.520
<v Speaker 1>you've still got it out there in the future. So

0:32:35.720 --> 0:32:40.480
<v Speaker 1>you're still thinking when I get there, I'll praise God.

0:32:41.320 --> 0:32:43.680
<v Speaker 1>You're still thinking one day I'll have a story to

0:32:43.760 --> 0:32:47.520
<v Speaker 1>tell about the goodness of God. You're still thinking one

0:32:47.600 --> 0:32:50.760
<v Speaker 1>day I'll see it. It'll all makes sense in the

0:32:50.840 --> 0:32:55.400
<v Speaker 1>sweet bye and bye, and we'll understand it better. Bye

0:32:55.400 --> 0:32:57.680
<v Speaker 1>and bye. The Lord said, put it on here and

0:32:57.720 --> 0:33:06.680
<v Speaker 1>now and have the faith to say something good is

0:33:08.080 --> 0:33:18.000
<v Speaker 1>coming from this now. Fredick, you said your word was

0:33:18.040 --> 0:33:25.640
<v Speaker 1>fruitful for twenty twenty two. How does God produce fruit? Well,

0:33:26.600 --> 0:33:33.000
<v Speaker 1>it often involves soil, which is dirty and dark. And

0:33:33.080 --> 0:33:38.040
<v Speaker 1>the fruit of the spirit is not money and cars

0:33:38.280 --> 0:33:43.120
<v Speaker 1>and stuff, which is all fine, all right. I like

0:33:43.200 --> 0:33:47.280
<v Speaker 1>my car. I like having something to drive that is

0:33:47.400 --> 0:33:51.440
<v Speaker 1>fast and that starts, because I've had stuff that didn't

0:33:51.880 --> 0:33:55.680
<v Speaker 1>and I'm glad when mine does. And I don't apologize

0:33:55.680 --> 0:33:57.960
<v Speaker 1>about any of that. But that's not the fruit of

0:33:58.000 --> 0:34:03.560
<v Speaker 1>the spirit, snuck of best stuff. The fruit of the

0:34:03.600 --> 0:34:08.080
<v Speaker 1>spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness

0:34:08.200 --> 0:34:13.720
<v Speaker 1>and self control. So how is God gonna bring forth

0:34:13.880 --> 0:34:17.319
<v Speaker 1>that kind of fruit self control to put me in

0:34:17.360 --> 0:34:25.319
<v Speaker 1>a situation where I have to control myself? How's he

0:34:25.360 --> 0:34:28.120
<v Speaker 1>gonna give me peace by putting me in situations that

0:34:28.239 --> 0:34:38.279
<v Speaker 1>don't feel peaceful? O, little town of bath Lovehem. No

0:34:38.400 --> 0:34:42.200
<v Speaker 1>wonder we don't put Egypt at the Manger scene? Why

0:34:42.200 --> 0:34:45.080
<v Speaker 1>would we want to remind ourself that Jesus was called

0:34:45.120 --> 0:34:50.560
<v Speaker 1>out of Egypt. Really, it helps me to know that,

0:34:51.680 --> 0:34:56.120
<v Speaker 1>because when I find myself in Egypt. I can have

0:34:56.200 --> 0:35:05.160
<v Speaker 1>an eager expectation. That's something good. And this is where

0:35:05.239 --> 0:35:09.880
<v Speaker 1>I know enough to know that I don't know. I

0:35:09.880 --> 0:35:15.279
<v Speaker 1>don't know what. I don't know what. Keep telling God like,

0:35:15.440 --> 0:35:17.480
<v Speaker 1>we want to have a great Christmas, we want to

0:35:17.480 --> 0:35:19.439
<v Speaker 1>have a great this, a great that, But we don't

0:35:19.440 --> 0:35:21.440
<v Speaker 1>even know what great should look like, not in the

0:35:21.480 --> 0:35:26.880
<v Speaker 1>context of the bigger picture of our life. So we

0:35:26.920 --> 0:35:29.960
<v Speaker 1>think we know when we think we know where. Jesus

0:35:30.040 --> 0:35:33.520
<v Speaker 1>was born in Bethlehem, an unexpected place. Oh, I mean

0:35:33.520 --> 0:35:38.600
<v Speaker 1>even the pregnancy was unplanned. Mary is explaining biology to

0:35:38.640 --> 0:35:40.919
<v Speaker 1>the Angel. I have not been with the man. How

0:35:41.000 --> 0:35:44.920
<v Speaker 1>is this possible? The entire context of this Christmas story

0:35:45.040 --> 0:35:50.920
<v Speaker 1>is God doesn't ask you, He doesn't need you to

0:35:50.920 --> 0:35:53.000
<v Speaker 1>tell him about the birds and the bees. Well, Lord,

0:35:53.000 --> 0:35:55.520
<v Speaker 1>here's how this works. See, this house supposed to be

0:35:55.520 --> 0:35:57.120
<v Speaker 1>in my life. This all my kids are supposed This

0:35:57.120 --> 0:35:58.920
<v Speaker 1>is all my family's supposed turn out, This house supposed

0:35:58.960 --> 0:36:00.800
<v Speaker 1>to be, This is where supposed to work. This is

0:36:00.840 --> 0:36:02.560
<v Speaker 1>what I'm called to do, This is my ministry, this

0:36:02.640 --> 0:36:07.400
<v Speaker 1>is my gift. But sometimes stuff in your life is

0:36:07.440 --> 0:36:12.120
<v Speaker 1>born in Bethlehem. Sometimes gifts are brought out of Egypt.

0:36:18.120 --> 0:36:22.239
<v Speaker 1>Let's let's let's do our let's do our title altogether now,

0:36:22.239 --> 0:36:27.120
<v Speaker 1>little more humble this time. Something good. Now, you see

0:36:27.120 --> 0:36:30.000
<v Speaker 1>how your hands are right there. That's how you need

0:36:30.040 --> 0:36:33.200
<v Speaker 1>to approach the next two weeks around all these relatives.

0:36:37.320 --> 0:36:39.120
<v Speaker 1>Y'all make a meme of me on the youth account

0:36:39.160 --> 0:36:42.760
<v Speaker 1>doing this. This is your this is your holiday season

0:36:42.840 --> 0:36:47.400
<v Speaker 1>survival guide. Right here. Something good. I don't know what.

0:36:49.960 --> 0:36:51.759
<v Speaker 1>I'm not trying to predict it. I'm not trying to

0:36:51.800 --> 0:36:53.920
<v Speaker 1>control it. I'm not trying to manipulate it. I'm not

0:36:53.920 --> 0:36:58.600
<v Speaker 1>trying to script it. Just something good. You know, Adam

0:36:58.600 --> 0:37:00.359
<v Speaker 1>and Eves got in trouble when they ate from the

0:37:00.480 --> 0:37:02.239
<v Speaker 1>tree of the knowledge of good and evil. It's when

0:37:02.239 --> 0:37:04.080
<v Speaker 1>they thought they were God and knew what was good

0:37:04.080 --> 0:37:09.239
<v Speaker 1>and what wasn't. That's when sin entered. That's when they

0:37:09.239 --> 0:37:11.319
<v Speaker 1>lost access to the garden. That's when we lose our

0:37:11.360 --> 0:37:14.480
<v Speaker 1>peace and our joy and our connection with God. But

0:37:14.560 --> 0:37:16.359
<v Speaker 1>if you can make this confession, let's do it again.

0:37:16.360 --> 0:37:19.839
<v Speaker 1>Your hands got tired, get them back up. Something good

0:37:21.200 --> 0:37:30.120
<v Speaker 1>is coming from this, not that. That's what the Jewish

0:37:30.200 --> 0:37:35.759
<v Speaker 1>rulers were looking for, a different kind of Messiah. When

0:37:35.800 --> 0:37:39.879
<v Speaker 1>Messiah comes, when Messiah comes, he'll do this, and he'll

0:37:39.880 --> 0:37:42.000
<v Speaker 1>do that. But no, no no, no, no no no, you will

0:37:42.080 --> 0:37:47.320
<v Speaker 1>find the baby wrapped in swaddling clothes, lying in a manger.

0:37:50.160 --> 0:37:54.879
<v Speaker 1>Something good. It's been a hard year. It's been ups

0:37:54.880 --> 0:37:56.520
<v Speaker 1>and downs. And you know what, We'll be sitting here

0:37:56.600 --> 0:37:58.000
<v Speaker 1>at the end of twenty two and I'll say the

0:37:58.000 --> 0:37:59.560
<v Speaker 1>same thing, and you'll say, a man, again, it's been

0:37:59.600 --> 0:38:04.200
<v Speaker 1>a hard We'd be up here in twenty fifty seven.

0:38:04.560 --> 0:38:06.479
<v Speaker 1>I'm gonna be up here in an over bahar year,

0:38:06.960 --> 0:38:12.360
<v Speaker 1>leaning on the pulpit and you're saying amen. But something

0:38:12.440 --> 0:38:22.520
<v Speaker 1>going is coming from this. When Joseph left Egypt, he

0:38:22.640 --> 0:38:27.960
<v Speaker 1>did not go back to Bethlehem. He couldn't. He wanted to.

0:38:28.920 --> 0:38:32.120
<v Speaker 1>He intended to go stay where Jesus was born, but

0:38:32.200 --> 0:38:35.680
<v Speaker 1>he couldn't go back to Bethlehem. All over this Christmas

0:38:35.719 --> 0:38:38.640
<v Speaker 1>story that we love in Jerish so much is people

0:38:38.760 --> 0:38:42.480
<v Speaker 1>having to take directions they never planned on. Every blessing

0:38:42.600 --> 0:38:50.640
<v Speaker 1>we celebrate this season was on a back road. Happy

0:38:50.680 --> 0:38:53.200
<v Speaker 1>about it because it means if I don't feel on

0:38:53.360 --> 0:38:57.880
<v Speaker 1>schedule and I didn't plan for this, something goodness coming

0:38:58.040 --> 0:39:03.600
<v Speaker 1>from this. Now, can I show you one more thing?

0:39:04.560 --> 0:39:07.080
<v Speaker 1>Do you know Isaiah nine to six. He shall be

0:39:07.280 --> 0:39:15.800
<v Speaker 1>called wonderful counselor Mighty God, Everlasting Father, the Prince of Peace.

0:39:15.880 --> 0:39:19.359
<v Speaker 1>If you heard that scripture, that's an awesome scripture. It's

0:39:19.400 --> 0:39:24.160
<v Speaker 1>about Jesus. He will be called wonderful. Everybody say, wonderful

0:39:25.040 --> 0:39:33.600
<v Speaker 1>counselor Mighty God, Everlasting Father, Prince of peace. All right,

0:39:33.680 --> 0:39:36.879
<v Speaker 1>let's add one more to it. Matthew chapter two, verse

0:39:36.920 --> 0:39:45.560
<v Speaker 1>twenty three says he was called a Nazarene. Not only

0:39:45.600 --> 0:39:50.279
<v Speaker 1>did he find his beginnings in Bethlehem, not only did

0:39:50.280 --> 0:39:52.360
<v Speaker 1>he escape to Egypt, where he was kept by the

0:39:52.400 --> 0:39:54.960
<v Speaker 1>providence of God until the time that those who sought

0:39:55.000 --> 0:39:57.040
<v Speaker 1>his life were dead. How God has been keeping you

0:39:57.080 --> 0:40:01.719
<v Speaker 1>in this season. But he went back to Nazareth, where

0:40:01.760 --> 0:40:10.680
<v Speaker 1>Joseph was from Nazareth. If you think Monk's corner was small,

0:40:12.960 --> 0:40:16.799
<v Speaker 1>you had never been to Nazareth. They don't even have

0:40:16.880 --> 0:40:22.840
<v Speaker 1>back roads in Nazareth. They don't even have a Nazareth.

0:40:23.600 --> 0:40:26.240
<v Speaker 1>There's not even evidence in Nazareth in the Old Testament

0:40:26.239 --> 0:40:30.600
<v Speaker 1>that it existed. You can't find it. Send it to

0:40:30.640 --> 0:40:32.440
<v Speaker 1>me this week when you find it in the Old Testament.

0:40:34.040 --> 0:40:38.880
<v Speaker 1>I wait, not there, not really on the map Is

0:40:38.920 --> 0:40:44.279
<v Speaker 1>it where Jesus grew up? Not really on the map?

0:40:44.880 --> 0:40:50.759
<v Speaker 1>Was it what you're going through? You got a Tom

0:40:50.840 --> 0:40:56.040
<v Speaker 1>Tom faith. You're trying to navigate your life how to

0:40:56.080 --> 0:41:02.440
<v Speaker 1>do stuff that you've never seen done. That's hard. How

0:41:02.440 --> 0:41:05.840
<v Speaker 1>did I read the Christmas story so long and not

0:41:05.840 --> 0:41:09.520
<v Speaker 1>noticed that he was called not only all those beautiful things,

0:41:09.640 --> 0:41:14.960
<v Speaker 1>wonderful counselor right he God ever lesson fought principice, but

0:41:15.040 --> 0:41:22.800
<v Speaker 1>he was called a Nazarene, which was not a compliment.

0:41:25.600 --> 0:41:30.880
<v Speaker 1>Thank God for Nathaniel. He said something that gives us

0:41:30.880 --> 0:41:33.280
<v Speaker 1>an insight into why Jesus had to be called a Nazarene.

0:41:33.360 --> 0:41:34.719
<v Speaker 1>And I think the Lord is going to use this

0:41:34.840 --> 0:41:39.919
<v Speaker 1>to speak to you. Something good was coming from this,

0:41:41.480 --> 0:41:45.320
<v Speaker 1>because when one of the disciples named Philip met Jesus,

0:41:45.360 --> 0:41:48.480
<v Speaker 1>he came back to Nathaniel and he said, we found him.

0:41:49.400 --> 0:41:51.000
<v Speaker 1>Now he didn't have a star to guide him like

0:41:51.000 --> 0:41:53.319
<v Speaker 1>the magi. And Jesus is now at thirty years old

0:41:53.320 --> 0:41:56.560
<v Speaker 1>and he's starting to he's starting to operate in his gift,

0:41:56.560 --> 0:42:01.399
<v Speaker 1>and they recognized him. Watch what Nathaniel said in John

0:42:01.480 --> 0:42:06.440
<v Speaker 1>chapter one, verse forty five, when he said he's Jesus

0:42:06.960 --> 0:42:11.240
<v Speaker 1>of Nazareth, the son of Joseph. Look at Nathaniel's response

0:42:11.280 --> 0:42:21.520
<v Speaker 1>to that verse forty six, Nazareth, Can anything good come

0:42:22.200 --> 0:42:34.160
<v Speaker 1>from Nazareth? I like what Philip said, come and see.

0:42:34.800 --> 0:42:40.920
<v Speaker 1>Can anything I don't know. I'm not trying to tell you. Look,

0:42:41.000 --> 0:42:43.959
<v Speaker 1>there's people in this church that lost to their mom

0:42:44.000 --> 0:42:47.759
<v Speaker 1>this year. What kind of malpractice would it be for

0:42:47.800 --> 0:42:51.439
<v Speaker 1>me to preach a message called It's all good when

0:42:51.440 --> 0:42:55.600
<v Speaker 1>you lost your mom. There's people who spent two months

0:42:55.640 --> 0:42:58.360
<v Speaker 1>in the hospital this year, and so for me to

0:42:58.400 --> 0:43:01.440
<v Speaker 1>say it was, you know, is all good that you

0:43:01.480 --> 0:43:03.920
<v Speaker 1>were hooked up to a ventilator. There's people that are

0:43:03.960 --> 0:43:06.319
<v Speaker 1>watching this message in a hospital or a prison right now,

0:43:07.760 --> 0:43:10.200
<v Speaker 1>and a lot of them don't have the luxury of

0:43:10.239 --> 0:43:12.759
<v Speaker 1>trying to decide you want panera after lunch, or you

0:43:12.840 --> 0:43:17.040
<v Speaker 1>got time to sit down somewhere a little nicer. They

0:43:17.040 --> 0:43:19.400
<v Speaker 1>don't have the luxury of checking their text in the

0:43:19.400 --> 0:43:21.759
<v Speaker 1>middle of the sermon. They don't have the luxury. They

0:43:21.800 --> 0:43:25.160
<v Speaker 1>need this word as a lifeline. They need this word

0:43:25.160 --> 0:43:28.920
<v Speaker 1>as a lifeline. They come here just to get a

0:43:28.920 --> 0:43:31.040
<v Speaker 1>little They didn't come here because Mom made them. They

0:43:31.040 --> 0:43:32.839
<v Speaker 1>ain't come here for any of that. They didn't come

0:43:32.880 --> 0:43:35.120
<v Speaker 1>here because they got a new outfit. They didn't come

0:43:35.160 --> 0:43:37.280
<v Speaker 1>here to beat the crowd for the Christmas Eves service.

0:43:37.520 --> 0:43:41.640
<v Speaker 1>They didn't come for that. They came because they need

0:43:41.680 --> 0:43:47.440
<v Speaker 1>a savior, which is Christ, the Lord who was born

0:43:47.480 --> 0:43:53.200
<v Speaker 1>in Bethlehem, who escaped to Egypt and was raised in Nazareth.

0:43:53.800 --> 0:43:57.560
<v Speaker 1>A place with no reputation, a place that was known

0:43:57.600 --> 0:44:01.440
<v Speaker 1>for immorality, a place that was own for its obscurity,

0:44:01.840 --> 0:44:04.759
<v Speaker 1>a place that you couldn't even find on the GPS,

0:44:05.239 --> 0:44:08.160
<v Speaker 1>a place that you would never expect to see royalty,

0:44:08.480 --> 0:44:11.600
<v Speaker 1>a place that you would never search for greatness, a

0:44:11.680 --> 0:44:15.800
<v Speaker 1>place that was not associated with great people and great

0:44:15.880 --> 0:44:25.000
<v Speaker 1>sages and great profits. But something good came from Nazareth.

0:44:27.080 --> 0:44:31.160
<v Speaker 1>And I'm making a prophetic declaration over your life today.

0:44:31.800 --> 0:44:41.480
<v Speaker 1>Something good is coming from this. If something good, if

0:44:41.520 --> 0:44:48.440
<v Speaker 1>the Son of God, hallelujah, can't come from Nazareth, something

0:44:48.760 --> 0:44:56.799
<v Speaker 1>good is coming from this. I give you twenty two

0:44:56.960 --> 0:45:02.160
<v Speaker 1>seconds to declare it into the new year. Something good,

0:45:03.000 --> 0:45:10.720
<v Speaker 1>something good, something great, something lasting, something ruthful, something fresh,

0:45:11.080 --> 0:45:20.920
<v Speaker 1>something favored, something bless. Something good is coming from this

0:45:22.719 --> 0:45:30.560
<v Speaker 1>and he self, big Gop, wonderful, nascary Gop sulor nacary body.

0:45:30.719 --> 0:45:42.319
<v Speaker 1>God prodacires something good is coming from this, something good,

0:45:43.440 --> 0:45:48.919
<v Speaker 1>something good, something good, something good, something good, something good.

0:45:49.360 --> 0:45:52.759
<v Speaker 1>Touch at least twelve people and tell something good, something good,

0:45:53.120 --> 0:45:56.200
<v Speaker 1>something good, something good before the end of the year.

0:45:56.600 --> 0:46:00.640
<v Speaker 1>Expect something good before the end of the year. Expect

0:46:00.760 --> 0:46:06.200
<v Speaker 1>something good before the end of the year. Expect something God,

0:46:08.080 --> 0:46:15.560
<v Speaker 1>something good. I know I know you, I know you.

0:46:15.640 --> 0:46:19.480
<v Speaker 1>You're playing me off. This is that helped and well prosperity.

0:46:19.760 --> 0:46:22.239
<v Speaker 1>Name it and claiming no no no no no no

0:46:22.280 --> 0:46:24.480
<v Speaker 1>no no no no no no no no, you hurt

0:46:24.520 --> 0:46:30.600
<v Speaker 1>me wrong. God gets to call it good. So my

0:46:30.800 --> 0:46:37.799
<v Speaker 1>expectation is flexible, more flexible than my hamstrings. That's as

0:46:37.840 --> 0:46:40.680
<v Speaker 1>far as I can go, because I'm leaving God room

0:46:40.800 --> 0:46:49.239
<v Speaker 1>to decide what he calls good. I'm walking in the

0:46:49.360 --> 0:46:55.040
<v Speaker 1>new year with a flexible faith. Devil. Uh huh. Something good.

0:46:55.880 --> 0:46:57.759
<v Speaker 1>Got my hands open, got my heart open, got my

0:46:57.880 --> 0:47:07.000
<v Speaker 1>mind open. Something good. Joseph understood the assignment. All I

0:47:07.200 --> 0:47:09.399
<v Speaker 1>gotta do, come on, ten more seconds, ten more second,

0:47:09.440 --> 0:47:13.600
<v Speaker 1>two more seconds. All I gotta do is take his work.

0:47:13.680 --> 0:47:17.319
<v Speaker 1>I'm fixed. All I gotta do is own thing. All

0:47:17.560 --> 0:47:22.480
<v Speaker 1>I gotta do it trust them. Something good. It's coming

0:47:23.680 --> 0:47:28.880
<v Speaker 1>from this carn't anything because I'm from past youth. It

0:47:29.040 --> 0:47:35.680
<v Speaker 1>can jsus caay from taser, the save your cave. Well,

0:47:36.840 --> 0:47:42.200
<v Speaker 1>something good. I don't know how, I don't know where,

0:47:42.800 --> 0:47:50.799
<v Speaker 1>but I believe it. It's coming. It's coming right now,

0:47:51.960 --> 0:48:00.600
<v Speaker 1>It's coming. It's coming. God is not amazon this sackage.

0:48:00.640 --> 0:48:06.640
<v Speaker 1>Will not be delighted. Something good. There no shipping delays

0:48:06.680 --> 0:48:11.440
<v Speaker 1>in heaven, baby, and no shipping delays in heaven. He

0:48:11.600 --> 0:48:17.600
<v Speaker 1>is able to do exceeding abundantly. Oh bah, something good.

0:48:18.640 --> 0:48:22.760
<v Speaker 1>Teach me Lauren, You'll give you take away. It's gonna

0:48:22.800 --> 0:48:27.279
<v Speaker 1>be good. Something good. I walked around my house. I

0:48:27.320 --> 0:48:29.560
<v Speaker 1>said it for an hour the other day. Something good

0:48:30.440 --> 0:48:33.120
<v Speaker 1>is coming from this, from this, from this, from this.

0:48:34.120 --> 0:48:36.240
<v Speaker 1>Devil tried to get me back there to pass stuff.

0:48:36.440 --> 0:48:42.640
<v Speaker 1>I said, no, not that, this this. Then the devil

0:48:42.680 --> 0:48:45.120
<v Speaker 1>tried to take me to the hypothetical. Well what if

0:48:45.200 --> 0:48:50.600
<v Speaker 1>I say no, not out there, not there here this

0:48:51.520 --> 0:49:01.279
<v Speaker 1>something good. He was a beautiful baby, but he was

0:49:01.400 --> 0:49:08.960
<v Speaker 1>despised and rejected. A man of sorrows, acquainted with grief.

0:49:10.520 --> 0:49:14.359
<v Speaker 1>He was called wonderful counsel Mighty God. Everless than Father,

0:49:15.719 --> 0:49:21.600
<v Speaker 1>Prince of peace. But he was born in Bethlehem. He

0:49:21.800 --> 0:49:27.440
<v Speaker 1>escaped to Egypt, and he was called a Nazarene. Stop

0:49:27.960 --> 0:49:32.640
<v Speaker 1>calling it what people call it, Start calling it what

0:49:32.960 --> 0:49:40.360
<v Speaker 1>God calls it. Wonderful, something good, something good. There's about

0:49:40.440 --> 0:49:42.320
<v Speaker 1>five thousand of y'all that are going to receive this

0:49:42.480 --> 0:49:46.160
<v Speaker 1>by faith. Put it in the chat. I'm the one.

0:49:46.480 --> 0:49:48.920
<v Speaker 1>I'm the one. I'm the one. I'm the one who's

0:49:49.000 --> 0:49:54.720
<v Speaker 1>believing this message for my household. I'm believing this message

0:49:54.960 --> 0:49:57.640
<v Speaker 1>for my community, for those I love, for those I

0:49:57.800 --> 0:50:02.520
<v Speaker 1>care about, for those who I have no hope, for

0:50:02.640 --> 0:50:06.560
<v Speaker 1>the broken. I'm believing this message for you as your

0:50:06.600 --> 0:50:12.120
<v Speaker 1>pastor on this year end offering weekend. I know many

0:50:12.200 --> 0:50:16.560
<v Speaker 1>people are giving many different amounts of money, but can

0:50:16.640 --> 0:50:20.000
<v Speaker 1>we all just give God the same thing our worship?

0:50:23.200 --> 0:50:32.000
<v Speaker 1>Can Can anything good come from what you've been going through?

0:50:33.520 --> 0:50:38.400
<v Speaker 1>Is there a blessing on the back roads? Is there

0:50:38.440 --> 0:50:42.200
<v Speaker 1>a faith for the blank spaces? God told Joseph stay

0:50:42.239 --> 0:50:45.600
<v Speaker 1>in Egypt till I tell you all right, Lord, Well

0:50:46.719 --> 0:50:50.440
<v Speaker 1>what's the date? No? No, no, no, no no. I

0:50:50.560 --> 0:50:54.280
<v Speaker 1>want you to have faith for back roads and blank space.

0:50:56.440 --> 0:51:01.840
<v Speaker 1>Something good It's coming. He makes all things beautiful and

0:51:01.960 --> 0:51:08.160
<v Speaker 1>it's time. Something good. Oh God, Oh God. If it

0:51:08.200 --> 0:51:11.320
<v Speaker 1>comes from his hand, it is good. If it's not

0:51:11.560 --> 0:51:13.840
<v Speaker 1>good when it passes through his hand, it will be

0:51:13.880 --> 0:51:22.600
<v Speaker 1>good when he's done with it. Something good. I'm so

0:51:22.760 --> 0:51:25.000
<v Speaker 1>glad I obeyed the Lord. I argued with him. I said,

0:51:25.200 --> 0:51:27.200
<v Speaker 1>that's a broad message. I can't tell him something good's

0:51:27.200 --> 0:51:29.759
<v Speaker 1>coming from this. They might have had a miscarriage, they

0:51:29.840 --> 0:51:31.800
<v Speaker 1>might be going through a divorce. I'm not trying to

0:51:31.840 --> 0:51:34.240
<v Speaker 1>tell God. I'm not just trying to sugarcoat the struggles

0:51:34.280 --> 0:51:37.560
<v Speaker 1>of people. He said, it's not teaching them to deny reality.

0:51:38.200 --> 0:51:47.359
<v Speaker 1>It's teaching them to exercise faith. You don't move enough

0:51:47.440 --> 0:51:50.880
<v Speaker 1>in church. Uncross your arms and do the motions. Come on.

0:51:51.040 --> 0:51:56.399
<v Speaker 1>Something good is coming from this. Look at somebody else

0:51:56.480 --> 0:51:58.839
<v Speaker 1>and tell them, just declare it over their life. Let's

0:51:58.920 --> 0:52:03.759
<v Speaker 1>prophesy to each other. Something good is coming from this,

0:52:04.680 --> 0:52:10.439
<v Speaker 1>from this, from Nazareth. Yeah, from sadness, something good, something good,

0:52:10.719 --> 0:52:16.279
<v Speaker 1>something good. I'm looking for. Surely goodness and mercide will

0:52:16.440 --> 0:52:26.720
<v Speaker 1>follow me. Something good born in Bethlehem, out of Egypt,

0:52:27.920 --> 0:52:33.120
<v Speaker 1>called a Nazareth. This is the significance of Christmas. You

0:52:33.280 --> 0:52:39.759
<v Speaker 1>better look for God in dirty places. This Christmas. You

0:52:39.880 --> 0:52:45.560
<v Speaker 1>better look for God in annoying people this Christmas. You

0:52:45.680 --> 0:52:52.160
<v Speaker 1>better look for God in simple moments this Christmas. Thank

0:52:52.239 --> 0:52:56.720
<v Speaker 1>you Jesus. If you received this word, hid in praise.

0:53:00.080 --> 0:53:02.439
<v Speaker 1>Enjoy today's podcast. There are a couple of things I'd

0:53:02.520 --> 0:53:05.520
<v Speaker 1>love for you to do. Make sure to subscribe, rate,

0:53:05.840 --> 0:53:08.799
<v Speaker 1>and review this podcast. You can also help us reach

0:53:08.880 --> 0:53:12.719
<v Speaker 1>others by investing today at Elevationchurch dot org, slash give

0:53:13.120 --> 0:53:15.880
<v Speaker 1>and thanks again for joining us on the Elevation Podcast.